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AFRIKAANER BOERE VOORTREKKERS The Afrikaner, Boer, and Voortrekkers are all groups of people from South Africa with unique histories and cultures. The Afrikaner are descendants of Dutch, German, and French settlers who arrived in South Africa in the 17th century. The Boer are descendants of Afrikaner farmers who migrated inland during the 19th century. The Voortrekkers were a group of Boer pioneers who embarked on a mass migration known as the Great Trek in the 1830s. DIE AFRIKAANER Afrikaners (Afrikaans: are a Southern African ethnic group descended from predominantly Dutch settlers first arriving at the Cape of Good Hope in 1652. Until 1994, they dominated South Africa's politics as well as the country's commercial agricultural sector.[ Afrikaners make up approximately 5.2% of the total South African population, based upon the number of White South Africans who speak Afrikaans as a first language in the South African National Census of 2011. Afrikaans , South Africa's third most widely spoken home language, evolved as the mother tongue of Afrikaners and most Cape Coloureds. Afrikaans as a formal language originated from the Dutch vernacular of South Holland,incorporating numerous terms and words brought from the Dutch East Indies (now Indonesia) and Madagascar by slaves. The arrival of Portuguese explorer Vasco da Gama at Calicut, India, in 1498 opened a gateway of free access to Asia from Western Europe around the Cape of Good Hope; however, it also necessitated the founding and safeguarding of trade stations in the East. The Portuguese landed in Mossel Bay in 1500, explored Table Bay two years later, and by 1510 had started raiding inland. Shortly afterwards, the Dutch Republic sent merchant vessels to India and, in 1602, founded the Dutch East India Company (Vereenigde Oostindische Compagnie; VOC). As the volume of traffic rounding the Cape increased, the VOC recognised its natural harbour as an ideal watering point for the long voyage around Africa to the Orient and established a victualling station there in 1652. VOC officials did not favour the permanent settlement of Europeans in their trading empire, although during the 140 years of Dutch rule many VOC servants retired or were discharged and remained as private citizens. Furthermore, the exigencies of supplying local garrisons and passing fleets compelled the administration to confer free status on employees and oblige them to become independent farmers. Encouraged by the success of this experiment, the company extended free passage from 1685 to 1707 for Dutch families wishing to settle at the Cape. In 1688, it sponsored the settlement of 200 French Huguenot refugees forced into exile by the Edict of Fontainebleau. The terms under which the Huguenots agreed to immigrate were the same as those offered to other VOC subjects, including free passage and the requisite farm equipment on credit. Prior attempts at cultivating vineyards or exploiting olive groves for fruit had been unsuccessful, and it was hoped that Huguenot colonists accustomed to Mediterranean agriculture could succeed where the Dutch had failed. They were augmented by VOC soldiers returning from Asia, predominantly Germans channeled into Amsterdam by the company's extensive recruitment network and thence overseas. Despite their diverse nationalities, the colonists used a common language and adopted similar attitudes towards politics. The attributes they shared served as a basis for the evolution of Afrikaner identity and consciousness. In the twentieth century, Afrikaner nationalism took the form of political parties and closed societies, such as the Broederbond. In 1914, the National Party was founded to promote Afrikaner interests.[9] It gained power by winning South Africa's 1948 general elections. The party was noted for implementing a harsh policy of racial segregation (apartheid) and declaring South Africa a republic in 1961. Following decades of domestic unrest and international sanctions that resulted in bilateral and multi-party negotiations to end apartheid, South Africa held its first multiracial elections under a universal franchise in 1994. As a result of this election the National Party was ousted from power, and was eventually dissolved in 2005. Nomenclature The term "Afrikaner" (formerly sometimes in the forms Afrikaander or Afrikaaner, from the Dutch Africaander currently denotes the politically, culturally, and socially dominant and majority group need quotation to verify] among white South Africans, or the Afrikaans-speaking population of Dutch origin. Their original progenitors, especially in paternal lines, also included smaller numbers of Flemish, French Huguenot, German, Danish, Norwegian, Swiss, and Swedish immigrants. Historically, the terms "burgher" and "Boer" have both been used to describe white Afrikaans-speakers as a group; neither is particularly objectionable, but "Afrikaner" has been considered a more appropriate term. By the late nineteenth century, the term was in common usage in both the Boer republics and the Cape Colony. At one time, burghers denoted Cape Dutch: those settlers who were influential in the administration, able to participate in urban affairs, and did so regularly. Boers often refer to settled ethnic European farmers or nomadic cattleherders. During the Batavian Republic of 1795–1806, burgher ('citizen') was popularised[by whom?] among Dutch communities both at home and abroad as a popular revolutionary form of address. In South Africa, it remained in use as late as the Second Boer War of 1899–1902. The first recorded instance of a colonist identifying as an Afrikaner occurred in March 1707, during a disturbance in Stellenbosch. When the magistrate, Johannes Starrenburg, ordered an unruly crowd to desist, a young white man named Hendrik Biebouw retorted, "Ik wil niet loopen, ik ben een Afrikaander – al slaat de landdrost mij dood, of al zetten hij mij in de tronk, ik zal, nog wil niet zwijgen!" ("I will not leave, I am an African – even if the magistrate were to beat me to death or put me in jail, I shall not be, nor will I stay, silent!"). Biebouw was flogged for his insolence and later banished to Batavia[   (present-day Jakarta, Indonesia). The word Afrikaner is thought to have first been used to classify Cape Coloureds, or other groups of mixed-race ancestry. Biebouw had numerous "half-caste" (mixed race) siblings and may have identified with Coloureds socially. The growing use of the term appeared to express the rise of a new identity for white South Africans, suggesting for the first time a group identification with the Cape Colony rather than with an ancestral homeland in Europe. Afrikaner culture and people are also commonly referred to as the Afrikaans or Afrikaans people. For the years 1985–2011, the census statistics show the number of Afrikaans-speaking whites. Considering that there could be a significant number of English-speaking Afrikaners (especially after 2001), the numbers could be higher. VOC initially had no intention of establishing a permanent European settlement at the Cape of Good Hope ; until 1657, it devoted as little attention as possible to the development or administration of the Dutch Cape Colony . From the VOC's perspective, there was little financial incentive to regard the region as anything more than the site of a strategic manufacturing centre. Furthermore, the Cape was unpopular among VOC employees, who regarded it as a barren and insignificant outpost with little opportunity for advancement. A small number of longtime VOC employees who had been instrumental in the colony's founding and its first five years of existence, however, expressed interest in applying for grants of land with the objective of retiring at the Cape as farmers. In time, they came to form a class of former VOC employees, vrijlieden, also known as vrijburgers (free citizens," who stayed in Dutch territories overseas after serving their contracts. The vrijburgers were to be of Dutch birth (although exceptions were made for some Germans), married, "of good character", and had to undertake to spend at least twenty years in Southern Africa. In March 1657, when the first vrijburgers started receiving their farms, the white population of the Cape was only about Although the soil and climate in Cape Town were suitable for farming, willing immigrants remained in short supply, including a number of orphans, refugees, and foreigners. From 1688 onward, the Cape attracted some French Huguenots, most of them refugees from the protracted conflict between Protestants and Catholics in France. South Africa's white population in 1691 has been described as the Afrikaner "parent stock", as no significant effort was made to secure more colonist families after the dawn of the 18th century,[9] and a majority of Afrikaners are descended from progenitors who arrived prior to 1700 in general and the late 1600s in particular. Although some two-thirds of this figure were Dutch-speaking Hollanders, there were at least 150 Huguenots and a nearly equal number of Low German speakers. Also represented in smaller numbers were Swedes, Danes, and Belgians DIE BOER Boers Afrikaans : Boere ([ˈbuːrə] ) are the descendants of the proto Afrikaans -speaking Free Burghers of the eastern Cape frontier[2] in Southern Africa during the 17th, 18th, and 19th centuries. From 1652 to 1795, the Dutch East India Company controlled Dutch Cape Colony , but the United Kingdom incorporated it into the British Empire in 1806. The name of the group is derived from Trekboer then later "boer", which means "farmer" in Dutch and Afrikaans. In addition, the term Boeren also applied to those who left the Cape Colony during the 19th century to colonise in the Orange Free State , Transvaal (together known as the Boer Republics ), and to a lesser extent Natal . They emigrated from the Cape to live beyond the reach of the British colonial administration, with their reasons for doing so primarily being the new Anglophone common law system being introduced into the Cape and the British abolition of slavery in 1833. The term Afrikaners or Afrikaans people is generally used in modern-day South Africa for the white Afrikaans-speaking population of South Africa (the largest group of White South Africans ) encompassing the descendants of both the Boers, and the Cape Dutch who did not embark on the Great Trek . Origin European colonists Flag of the Dutch East India Company The Dutch East India Company (Dutch : Vereenigde Oostindische Compagnie; VOC) was formed in the Dutch Republic in 1602, and at this time the Dutch had entered the competition for the colonial and imperial trade of commerce in Southeast Asia. The end of the Thirty Years' War in 1648 saw European soldiers and refugees widely dispersed across Europe. Immigrants from Germany, Scandinavia, and Switzerland traveled to the Netherlands in the hope of finding employment with the VOC. During the same year, one of their ships was stranded in Table Bay near what would eventually become Cape Town , and the shipwrecked crew had to forage for themselves on shore for several months. They were so impressed with the natural resources of the country that on their return to the Republic, they represented to the VOC directors the great advantages to be had for the Dutch Eastern trade from a properly provided and fortified station at the Cape. As a result, the VOC sent a Dutch expedition in 1652 led by Jan van Riebeek , who constructed a fort and laid out vegetable gardens at Table Bay and took control over Cape Town, which he governed for a decade. Free Burghers Main article: Free Burghers VOC favoured the idea of freemen at the Cape and many workers of VOC requested to be discharged in order to become free burghers. As a result Jan van Riebeeck approved the notion on favourable conditions and earmarked two areas near the Liesbeek River for farming purposes in 1657. The two areas which were allocated to the freemen, for agricultural purposes, were named Groeneveld and Dutch Garden. These areas were separated by the Amstel River (Liesbeek River). Nine of the best applicants were selected to use the land for agricultural purposes. The freemen or free burghers as they were afterwards termed, thus became subjects of VOC and were no longer its servants. In 1671, the Dutch first purchased land from the indigenous Khoikhoi beyond the limits of the fort built by Van Riebeek; this marked the development of the Colony proper . As the result of the investigations of a 1685 commissioner, the government worked to recruit a greater variety of immigrants to develop a stable community. They formed part of the class of vrijlieden, also known as vrijburgers ('free citizens'), former VOC employees who remained at the Cape after serving their contracts.[10] A large number of vrijburgers became independent farmers and applied for grants of land, as well as loans of seed and tools, from VOC administration. Dutch free immigrants VOC authorities had been endeavouring to induce gardeners and small farmers to emigrate from Europe to South Africa, but with little success. They were only able to attract a few families through tales of wealth, but the Cape had little charm in comparison. In October 1670, however, the Chamber of Amsterdam announced that a few families were willing to leave for the Cape and Mauritius during the following December. Among the new names of burghers at this time are Jacob and Dirk van Niekerk, Johannes van As, Francois Villion, Jacob Brouwer, Jan van Eden, Hermanus Potgieter, Albertus Gildenhuis, and Jacobus van den Berg. French Huguenots During 1688–1689, the colony was greatly strengthened by the arrival of nearly two hundred French Huguenots , who were political refugees from the religious wars in France following the revocation of the Edict of Nantes . They joined colonies at Stellenbosch , Drakenstein , Franschhoek and Paarl . The influence of the Huguenots on the character of the colonists was marked, leading to the VOC directing in 1701 that only Dutch should be taught in schools. This resulted in the Huguenots assimilating by the middle of the 18th century, with a loss in the use and knowledge of French . The colony gradually spread eastwards, and in 1754 land as far as Algoa Bay was included in the colony. At this time the European colonists numbered eight to ten thousand. They possessed numerous slaves, grew wheat in sufficient quantity to make it a commodity crop for export, and were famed for the good quality of their wines . But their chief wealth was in cattle. They enjoyed considerable prosperity. Through the latter half of the 17th and the whole of the 18th century, troubles arose between the colonists and the government as the VOC administration was despotic . Its policies were not directed at development of the colony, but to using it to profit the VOC. VOC closed the colony against free immigration, kept the whole of the trade in its own hands, combined the administrative, legislative and judicial powers in one body, prescribed to the farmers the nature of the crops they were to grow, demanded a large part of their produce as a kind of tax, and made other exactions. Trekboers Main article: Trekboers This section needs additional citations for verification . Please help improve this article by adding citations to reliable sources in this section. Unsourced material may be challenged and removed. (February 2021) (Learn how and when to remove this template message ) From time to time, indentured VOC servants were endowed with the right of freeburghers but the VOC retained the power to compel them to return into its service whenever they deemed it necessary. This right to force into servitude those who might incur the displeasure of the governor or other high officers was not only exercised with reference to the individuals themselves; it was claimed by the government to be applicable to their children as well. The tyranny caused many to feel desperate and to flee from oppression, even before 1700 trekking began. In 1780, Joachim van Plettenberg , the governor, proclaimed the Sneeuberge to be the northern boundary of the colony, expressing "the anxious hope that no more extension should take place, and with heavy penalties forbidding the rambling peasants to wander beyond". In 1789, so strong had feelings amongst the burghers become that delegates were sent from the Cape to interview the authorities at Amsterdam . After this deputation, some nominal reforms were granted. Descending from the Sneeuberge, a scene near Graaff-Reinet , by Burchell Passing Cradock Pass, Outeniqua Mountains , by Charles Collier Michell An aquatint by Samuel Daniell of Trekboers making camp Trekboers crossing the Karoo by Charles Davidson Bell It was largely to escape oppression that the farmers trekked farther and farther from the seat of government. VOC, to control the emigrants, established a magistracy at Swellendam in 1745 and another at Graaff Reinet in 1786. The Gamtoos River had been declared, c. 1740, the eastern frontier of the colony but it was soon passed. In 1780, however, the Dutch, to avoid collision with the Bantu peoples , agreed with them to make the Great Fish River the common boundary. In 1795 the heavily taxed burghers of the frontier districts, who were afforded no protection against the Bantus, expelled the VOC officials, and set up independent governments at Swellendam and Graaff Reinet. The trekboers of the 19th century were the lineal descendants of the trekboers of the 18th century. The end of the 19th century saw a revival of the same tyrannical monopolist policy as that in the VOC government in the Transvaal . If the formula, "In all things political, purely despotic; in all things commercial, purely monopolist", was true of the VOC government in the 18th century, it was equally true of Kruger 's government in the latter part of the 19th. The underlying fact which made the trek possible is that the Dutch-descended colonists in the eastern and northeastern parts of the colony were not cultivators of the soil, but of purely pastoral and nomadic habits, ever ready to seek new pastures for their flocks and herds, possessing no special affection for any particular locality. These people, thinly scattered over a wide territory, had lived for so long with little restraint from the law that when, in 1815, by the institution of "Commissions of Circuit", justice was brought nearer to their homes, various offences were brought to light, the remedying of which caused much resentment. The Dutch-descended colonists in the eastern and northeastern parts of the colony, as a result of the Great Trek , had removed themselves from governmental rule and become widely spread out. However, the institution of "Commissions of Circuit" in 1815 allowed the prosecution of crimes, with offences committed by the trekboers—notably including many against people they had enslaved—seeing justice. These prosecutions were very unpopular amongst the trekkers and were seen as interfering with their rights over the enslaved people they viewed as their property. A map of the expansion of the Trekboers (1700–1800) Evolution of the Dutch Cape Colony (1700–1800) Administrative divisions of the Dutch Cape Colony Invasion of the Cape Colony Main article: Invasion of the Cape Colony The Invasion of the Cape Colony was a British military expedition launched in 1795 against the Dutch Cape Colony at the Cape of Good Hope . The Netherlands had fallen under the revolutionary government of France and a British force under General Sir James Henry Craig was sent to Cape Town to secure the colony from the French for the Prince of Orange , a refugee in England. The governor of Cape Town at first refused to obey the instructions from the Prince, but when the British proceeded to land troops to take possession anyway, he capitulated. His action was hastened by the fact that the Khoikhoi, escaping from their former enslavers, flocked to the British standard. The burghers of Graaff Reinet did not surrender until a force had been sent against them; in 1799 and again in 1801 they rose in revolt. In February 1803, as a result of the peace of Amiens (February 1803), the colony was handed over to the Batavian Republic which introduced many reforms, as had the British during their eight years' rule. One of the first acts of General Craig had been to abolish torture in the administration of justice. The country still remained essentially Dutch, and few British citizens were attracted to it. Its cost to the British exchequer during this period was £ 16,000,000. The Batavian Republic entertained very liberal views as to the administration of the country, but had little opportunity to enact them. When the War of the Third Coalition broke out in 1803, a British force was once again sent to the Cape. After an engagement (January 1806) on the shores of Table Bay, the Dutch garrison of Castle of Good Hope surrendered to the British under Sir David Baird , and in the 1814 Anglo-Dutch treaty the colony was ceded outright by The Netherlands to the British crown . At that time the colony extended to the line of mountains guarding the vast central plateau, then called Bushmansland (after a name for the San people ), and had an area of about 120,000 sq. m. and a population of some 60,000, of whom 27,000 were whites, 17,000 free Khoikhoi and the rest enslaved people, mostly non-indigenous blacks and Malays. Dislike of British rule Although the colony was fairly prosperous, many of the Dutch farmers were as dissatisfied with British rule as they had been with that of the VOC, though their grounds for complaint were not the same. In 1792, Moravian missions had been established which targeted the Khoikhoi, and in 1799 the London Missionary Society began work among both Khoikhoi and Bantu peoples. The missionaries' championing of Khoikhoi grievances caused much dissatisfaction among the majority of the Dutch colonists, whose views temporarily prevailed, for in 1812 an ordinance was issued which empowered magistrates to bind Khoikhoi children as apprentices under conditions which differed little from slavery . Simultaneously, the movement for the abolition of slavery was gaining strength in England, and the missionaries appealed from the colonists to the mother country. Slachter's Nek A farmer named Frederick Bezuidenhout refused to obey a summons issued on the complaint of a Khoikhoi, and, firing on the party sent to arrest him, was killed by the return fire. This caused a small rebellion in 1815, known as Slachters Nek , described as "the most insane attempt ever made by a set of men to wage war against their sovereign" by Henry Cloete. Upon its suppression, five ringleaders were publicly hanged at the spot where they had sworn to expel "the English tyrants". The feeling caused by the hanging of these men was deepened by the circumstances of the execution, as the scaffold on which the rebels were simultaneously hanged broke down from their united weight and the men were afterwards hanged one by one. An ordinance was passed in 1827, abolishing the old Dutch courts of landdrost and heemraden (resident magistrates being substituted) and establishing that henceforth all legal proceedings should be conducted in English. The granting in 1828, as a result of the representations of the missionaries, of equal rights with whites to the Khoikhoi and other free coloured people, the imposition (1830) of heavy penalties for harsh treatment of enslaved people, and finally the emancipation of the enslaved people in 1834, were measures which combined to aggravate the farmers' dislike of government. Moreover, what these enslavers viewed as the inadequate compensation for the freeing of the enslaved people, and the suspicions engendered by the method of payment, caused much resentment; and in 1835 the farmers again removed themselves to unknown country to escape the government. While emigration beyond the colonial border had been continuous for 150 years, it now took on larger proportions. Cape Frontier Wars (1779–1879) Main article: Xhosa Wars Map of the Cape Colony in 1809, early British rule The migration of the trekboers from the Cape Colony into the Eastern Cape parts of South Africa, where the native Xhosa people had established settlements, gave rise to a series of conflicts between the Boers and the Xhosas. In 1775 the Cape government established a boundary between the trekboers and the Xhosas at the Bushmans and Upper Fish Rivers. The Boers and Xhosas ignored the boundary, with both groups establishing homes on either side of the frontier. Governor van Plettenberg attempted to persuade both groups to respect the boundary line without success. The Xhosas were accused of stealing cattle and in 1779 a series of skirmishes erupted along the border which initiated the 1st Frontier War. The frontier remained unstable, resulting in the outbreak of the 2nd Frontier War in 1789. Raids carried out by Boers and Xhosas on both sides of the boundary caused much friction in the area which resulted in several groups being drawn into the conflict. In 1795, the British invasion of the Cape Colony resulted in a change of government. After the government takeover the British began to draw up policies with regards to the frontier resulting in a Boer rebellion in Graaff-Reinet . The policies caused the Khoisan tribes to join some Xhosa chiefs in attacks against British forces during the 3rd Frontier War (1799–1803): Peace was restored to the area when the British, under the Treaty of Amiens , returned the Cape Colony to the Dutch Batavian Republic in 1803. In January 1806 during a second invasion, the British reoccupied the colony after the Battle of Blaauwberg . Tensions in the Zuurveld led the colonial administration and Boer colonists to expel many of the Xhosa tribes from the area, initiating the 4th Frontier War in 1811. Conflicts between the Xhosas on the frontier led to the 5th Frontier War in 1819.[14] The Xhosas, due to dissatisfaction with vacillating government policies regarding where they were permitted to live, undertook large-scale cattle thefts on the frontier. The Cape government responded with several military expeditions. In 1834 a large Xhosa force moved into the Cape territory, which began the 6th Frontier War. Additional fortifications were built by the government and mounted patrols were not well received by the Xhosas, who continued with raids on farms during the 7th Frontier War (1846–1847). The 8th (1850–1853) and 9th Frontier Wars (1877–1878) continued at the same pace as their predecessors. Eventually the Xhosas were defeated and the territories were brought under British control. Great Trek Main article: Great Trek A map charting the routes of the largest trekking parties during the first wave of the Great Trek (1835–1840) along with key battles and events. The Great Trek occurred between 1835 and the early 1840s. During that period some 12,000 to 14,000 Boers (including women and children), impatient with British rule, emigrated from Cape Colony into the great plains beyond the Orange River , and across them again into Natal and the vastness of the Zoutspansberg , in the northern part of the Transvaal. Those Trekboers who occupied the eastern Cape were semi-nomadic. A significant number in the eastern Cape frontier later became Grensboere ('border farmers') who were the direct ancestors of the Voortrekkers . The Boers addressed several correspondence to the British Colonial Government before leaving the Cape Colony as reasons for their departure. Piet Retief , one of the leaders of the Boers during the time, addressed a letter to the government on 22 January 1837 in Grahamstown stating that the Boers did not see any prospect for peace or happiness for their children in a country with such internal commotions. Retief further complained about the severe financial losses which they felt had resulted from the laws of the British administration. While there was financial compensation for the freeing of the people they had enslaved, the Boers found it to be inadequate. They also felt that the English church system was incompatible with the Dutch Reformed Church . By this time the Boers had already formed a separate code of laws in preparation for the great trek and were aware of the dangerous territory they were about to enter. Retief concluded his letter with "We quit this colony under the full assurance that the English Government has nothing more to require of us, and will allow us to govern ourselves without its interference in future: Anglo-Boer wars Main articles: First Boer War and Second Boer War Boer family traveling by covered wagon circa 1900 Following the British annexation of the Transvaal in 1877, Paul Kruger was a key figure in organizing a Boer resistance which led to expulsion of the British from the Transvaal. The Boers then fought the Second Boer War in the late 19th and early 20th century against the British in order to ensure the republics of the Transvaal (the Zuid-Afrikaansche Republiek ) and the Orange Free State , remaining independent, ultimately capitulating in 1902.[16] Boer War diaspora See also: Boer War diaspora After the Second Boer War, a Boer diaspora occurred. Starting in 1903, the largest group emigrated to the Patagonia region of Argentina and to Brazil . Another group emigrated to British colony of Kenya , from where most returned to South Africa during the 1930s, while a third group under the leadership of General Ben Viljoen emigrated to Mexico and to New Mexico and Texas in the southwestern United States. 1914 Boer Revolt Main article: Maritz Rebellion The Maritz Rebellion (also known as the Boer Revolt, the Five Shilling Rebellion or the Third Boer War) occurred in 1914 at the start of World War I , in which men who supported the re-creation of the Boer republics rose up against the government of the Union of South Africa because they did not want to side with the British against the German Empire so soon after the war with the British. Many Boers had German ancestry and many members of the government were themselves former Boer military leaders who had fought with the Maritz rebels against the British in the Second Boer War. The rebellion was put down by Louis Botha and Jan Smuts , and the ringleaders received heavy fines and terms of imprisonment. One, Jopie Fourie , an officer in the Union Defence Force , was convicted for treason when he refused to take up arms alongside the British, and was executed by the South African government in 1914. Characteristics Language Main article: Afrikaans Afrikaans is a West Germanic language spoken widely in South Africa and Namibia , and to a lesser extent in Botswana and Zimbabwe . It evolved from the Dutch vernacular of South Holland (Hollandic dialect) spoken by the mainly Dutch colonists of what is now South Africa, where it gradually began to develop distinguishing characteristics in the course of the 18th century.Hence, it is a daughter language of Dutch, and was previously referred to as Cape Dutch (also used to refer collectively to the early Cape colonists ) or kitchen Dutch (a derogatory term used in its earlier days). However, it is also variously (although incorrectly) described as a creole or as a partially creolised language. The term is ultimately derived from Dutch Afrikaans-Hollands meaning African Dutch. Culture Painting depicting the Bullock wagons moving over the billowy plains, 2 January 1860 The desire to wander, known as trekgees, was a notable characteristic of the Boers. It figured prominently in the late 17th century when the Trekboers began to inhabit the northern and eastern Cape frontiers, again during the Great Trek when the Voortrekkers left the eastern Cape en masse, and after the major republics were established during the Thirstland ('Dorsland') Trek. One such trekker described the impetus for emigrating as, "a drifting spirit was in our hearts, and we ourselves could not understand it. We just sold our farms and set out northwestwards to find a new home". A rustic characteristic and tradition was developed quite early on as Boer society was born on the frontiers of white colonisation and on the outskirts of Western civilisation. The Boer quest for independence manifested in a tradition of declaring republics, which predates the arrival of the British; when the British arrived, Boer republics had already been declared and were in rebellion from the VOC. Beliefs The Boers of the frontier were known for their independent spirit, resourcefulness, hardiness, and self-sufficiency, whose political notions verged on anarchy but had begun to be influenced by republicanism: The Boers had cut their ties to Europe as they emerged from the Trekboer group.[24] The Boers possessed a distinct Protestant culture , and the majority of Boers and their descendants were members of a Reformed Church . The Nederduitsch Hervormde Kerk ('Dutch Reformed Church') was the national Church of the South African Republic (1852–1902). The Orange Free State (1854–1902) was named after the Protestant House of Orange in the Netherlands . The Calvinist influence, in such fundamental Calvinist doctrines such as unconditional predestination and divine providence , remains present in a minority of Boer culture, who see their role in society as abiding by the national laws and accepting calamity and hardship as part of their Christian duty. Many Boers have since converted denominations and are now members of Baptist , Charismatic , Pentecostal or Lutheran Churches . Modern usage During recent times, mainly during the apartheid reform and post-1994 eras, some white Afrikaans -speaking people, mainly with conservative political views, and of Trekboer and Voortrekker descent, have chosen to be called Boere, rather than Afrikaners, to distinguish their identity.[25] They believe that many people of Voortrekker descent were not assimilated into what they see as the Cape -based Afrikaner identity. They suggest that this developed after the Second Anglo-Boer War and the subsequent establishment of the Union of South Africa in 1910. Some Boer nationalists have asserted that they do not identify as a right-wing element of the political spectrum.[26] They contend that the Boers of the South African Republic and Orange Free State republics were recognised as a separate people or cultural group under international law by the Sand River Convention (which created the South African Republic in 1852),[27] the Bloemfontein Convention (which created the Orange Free State Republic in 1854), the Pretoria Convention (which re-established the independence of the South African Republic 1881), the London Convention (which granted the full independence to the South African Republic in 1884), and the Vereeniging Peace Treaty, which formally ended the Second Anglo-Boer War on 31 May 1902. Others contend, however, that these treaties dealt only with agreements between governmental entities and do not imply the recognition of a Boer cultural identity per se. The supporters of these views feel that the Afrikaner label was used from the 1930s onwards as a means of politically unifying the white Afrikaans speakers of the Western Cape with those of Trekboer and Voortrekker descent in the north of South Africa, where the Boer Republics were established. Since the Anglo-Boer war, the term Boerevolk ('farmer people') was rarely used in the 20th century by the various regimes because of the effort to assimilate the Boerevolk with the Afrikaners. A portion of those who are the descendants of the Boerevolk have reasserted use of this designation. The supporters of the Boer designation view the term Afrikaner as an artificial political label which usurped their history and culture, turning Boer achievements into Afrikaner achievements. They feel that the Western-Cape based Afrikaners – whose ancestors did not trek eastwards or northwards – took advantage of the republican Boers' destitution following the Anglo-Boer War. At that time, the Afrikaners attempted to assimilate the Boers into the new politically-based cultural label In contemporary South Africa, Boer and Afrikaner have often been used interchangeably. The Boers are the smaller segment within the Afrikaner designation, as the Afrikaners of Cape Dutch origin are more numerous. Afrikaner directly translated means African, and thus refers to all Afrikaans-speaking people in Africa who have their origins in the Cape Colony founded by Jan Van Riebeeck. Boer is a specific group within the larger Afrikaans-speaking population. During apartheid, Boer was used by opponents of apartheid in various contexts, referring to institutional structures such as the National Party, or to specific groups of people, such as members of the Police Force (colloquially known as Boere) and Army, Afrikaners, or white South Africans generally. This usage is often viewed as pejorative in contemporary South Africa. Politics Boere-Vryheidsbeweging Boerestaat Party Freedom Front Plus Front National Herstigte Nasionale Party National Conservative Party of South Africa Education The Movement for Christian-National Education is a federation of 47 Calvinist private schools, primarily in the Free State and the Transvaal, committed to educating Boer children from grade 0 through to 12. Media Some local radio stations promote the ideals of those who identify with the Boer people, like Radio Rosestad 100.6 FM (in Bloemfontein), Overvaal Stereo and Radio Pretoria . An internet-based radio station, Boerevolk Radio , promotes Boer separatism. Territories See also: Volkstaat Territorial areas in the form of a Boerestaat ('Boer State') are being developed as colonies exclusively for Boers/Afrikaners, notably Orania in the Northern Cape and Kleinfontein near Pretoria . Notable Boers Voortrekker leaders Sarel Cilliers Andries Hendrik Potgieter Andries Pretorius Piet Retief Great trek Racheltjie de Beer Dirkie Uys Marthinus Jacobus Oosthuizen Participants in the Second Anglo-Boer War Koos de la Rey , general; regarded as being one of the great military leaders of the Second Anglo-Boer War Danie Theron , soldier Christiaan Rudolf de Wet , general Siener van Rensburg , considered a prophet by some Politicians Louis Botha , first prime minister of South Africa (1910–1919) and former Boer general Petrus Jacobus Joubert , general and cabinet member of the Transvaal Republic Paul Kruger , president of the Transvaal Republic Martinus Theunis Steyn , 6th State President of the Orange Free State Spies Robey Leibbrandt Fritz Joubert Duquesne , Boer captain known as the Black Panther who served in the Second Boer War In modern fiction The history of the Cape Colony and the Boers in South Africa is covered at length in the 1980 novel The Covenant by American author James A. Michener. See also Boerboel Boerehaat Boer goat Boer music Great Trek Natalia Republic Orange Free State South African farm attacks South African Republic Transvaal civil war Transvaal Colony Volkstaat Voortrekker DIE VOORTREKKER DIE VOORTREKKER The Voortrekkers were white Afrikaner farmers who emigrated from the British controlled Cape Colony into the erstwhile black-populated areas north of the Orange River in what is now South Africa 1 2 . They were also known as Boers 1 2 . The Voortrekkers left the Cape Colony during the 1830s and 1840s 1 3 . They migrated into the interior Highveld north of the Orange River. Voortrekker, any of the Boers (Dutch settlers or their descendants), or, as they came to be called in the 20th century, Afrikaners, who left the British Cape Colony in Southern Africa after 1834 and migrated into the interior Highveld north of the Orange River . During the next 20 years, they founded new communities in the Southern African interior that evolved into the colony of Natal and the independent Boer states of the Orange Free State and the South African Republic (the Transvaal ). The “Voortrekkers” label is used for the Boers who participated in the organized migrations of systematic colonization—commonly referred to as the Great Trek —and as a term it is to be distinguished from “trekboers,” who were Boers who had moved into the interior prior to the mid-1830s but on an individual or temporary basis. Most Voortrekkers were farming families from the eastern frontier region of the Cape Colony, and their departure is associated with the war against the Xhosa of 1835 (see Cape Frontier Wars ), although the relationship is disputed. The Voortrekkers traditionally have been depicted by English historians as economically backward people who left the Cape Colony as a protest against aspects of British rule, especially the ban on holding slaves (implemented after 1834) and British reluctance to take further land from the Xhosa for white settlement. More recently it has been argued that the very power of the British and the easy victory over the Xhosa in 1835, as well as an increase in the settler population, enticed the Voortrekkers into the interior with the prospect of more land and easy conquests. In this view, the Voortrekker exodus was part of a highly dynamic global movement of European expansion. Trekboers Not to be confused with Voortrekkers or Boers . An aquatint by Samuel Daniell of Trekboers making camp. Depicted around 1804. The Trekboers (/ˈtrɛkbuːrs/ Afrikaans : Trekboere) were nomadic pastoralists descended from European colonists on the frontiers of the Dutch Cape Colony in Southern Africa . The Trekboers began migrating into the interior from the areas surrounding what is now Cape Town , such as Paarl (settled from 1688), Stellenbosch (founded in 1679), and Franschhoek (settled from 1688), during the late 17th century and throughout the 18th century. Origins The Trekboers were seminomadic pastoralists , subsistence farmers who began trekking both northwards and eastwards into the interior to find better pastures/farmlands for their livestock to graze, as well as to escape the autocratic rule of the Dutch East India Company (or VOC), which administered the Cape . They believed the VOC was tainted with corruption and not concerned with the interests of the free burghers , the social class of most of the Trekboers. Trekboers also traded with indigenous people. This meant their herds were of hardy local stock.They formed a vital link between the pool of animals in the interior and the providers of shipping provisions at the Cape. Trekboere were nomadic, living in their wagons and rarely remaining in one location for an extended period of time. A number of Trekboers settled in the eastern Cape, where their descendants became known as Grensboere (Border Farmers). Expansion Main articles: Great Trek and Dorsland Trek A map of the expansion of the Trekboers out of the Cape Colony between 1700 and 1800 Despite the VOC's attempts to prevent settler expansion beyond the western Cape, the frontier of the Colony remained open: the authorities in Cape Town lacked the means to police the Colony's borders.By the 1740s the Trekboers had entered the Little Karoo . By the 1760s they reached the deep interior of the Great Karoo . Independent republics Due to the collapse of the VOC (which went bankrupt in 1800) and inspired by the French Revolution (1789) and the American Revolution ,[citation needed ] groups of Boers rebelled against VOC rule. They set up independent republics in the town of Graaff-Reinet (1795), and four months later, in Swellendam (17 June 1795). A few months later, the newly established Batavian Republic nationalised the VOC (1 March 1796); the Netherlands came under the sway of the new post-revolution French government . The British , who captured Cape Town in September 1795 in the course of the French Revolutionary Wars and took over the administration of Cape Colony, increased the level of government oversight the Trekboers were subject to. Tensions between the Trekboers and the British colonial administration would culminate in the Slachter's Nek Rebellion of 1815, which was rapidly suppressed and the leaders of the rebellion executed. Eventually, due to a combination of dissatisfaction with the British administration, constant frontier wars with the Xhosa to the east, and growing shortages of land, the Trekboers eventually went on the Great Trek . Legacy Mixed-race "Afrikander" Trekboer nomads in the Cape Colony, ancestral to the Baster people. Numerous Trekboers settled down to become border farmers for a few generations and later voortrekkers . But many of the group continued well into the 19th century as an economic class of nomadic pastoralists. Many Trekboers crossed the Orange River decades before the Voortrekkers did. Voortrekkers often encountered Trekboers in Transorangia during their Great Trek of the 1830s and 1840s. In 1815, a Trekboer/trader named Coenraad (Du) Buys (a surname of French Huguenot origin) was accused of cattle theft and fled from the British. He settled in the (western) Transvaal . He allegedly contracted polygamous marriages with hundreds of indigenous women, with his descendants' populating the town of Buysplaas in the Gourits River valley. He continued having numerous wives after leaving the colony. Descendants of his second series of marriages still live in the small town of Buysdorp, near the mission station of Mara, 20 km to the west of Louis Trichardt in the modern Limpopo province. Buys eventually disappeared while traveling along the Limpopo River . By the late 17th century, both the Trekboers and the Voortrekkers were collectively called Boers . Language "Karoo Trekboer," by Charles Davidson Bell The Trekboers spoke a variety of Dutch which they called die taal (lit. 'the language'), which evolved into the modern-day dialect Eastern Border Afrikaans , also known as East Cape Afrikaans. The Afrikaans language as a whole generally originated from 17th- and 18th-century Dutch dialects. Over time it incorporated numerous words and expressions from French, German, Portuguese, Malay , Khoi , and later also English. Still, roughly 90% of the vocabulary is of Dutch origin and it is closer linguistically to Standard Dutch than many Dutch dialects. If Afrikaans had not been defined a separate language during the 20th century, its various dialects would have been considered dialects of Dutch. Section Subtitle BACK TO TOP

The 11 languages of South Africa South Africa’s constitution recognises 11 official languages: Sepedi (also known as Sesotho sa Leboa ), Sesotho, Setswana, siSwati, Tshivenda, Xitsonga, Afrikaans, English, isiNdebele, isiXhosa and isiZulu. The 11 languages of South Africa South Africa’s constitution recognises 11 official languages: Sepedi (also known as Sesotho sa Leboa ), Sesotho, Setswana, siSwati, Tshivenda, Xitsonga, Afrikaans, English, isiNdebele, isiXhosa and isiZulu. For centuries South Africa’s official languages were European – Dutch, English, Afrikaans. African languages, spoken by at least 80% of the people, were ignored. In 1996 South Africa’s new constitution gave official protection to all of the country’s major languages.South Africa has about 34 historically established languages. Thirty are living languages, and four extinct Khoesan languages. Afrikaans Afrikaans evolved out of a 17th-century Dutch dialect introduced to South Africa in 1652 when the Dutch first colonised the Cape of Good Hope. Today it is the majority language of the Northern Cape. Afrikaans became an official language in South Africa with the Official Languages of the Union Act of 1925, which retroactively dated the language’s official status to 1910. The 6,855,082 South Africans who speak Afrikaans as a first language make up 13.5% of the country’s total population. More than half (50.2%) of these Afrikaans speakers are coloured, 39.5% white, 8.8% black, 0.9% Indian or Asian, and 0.6% other. More than three-quarters (75.8%) of coloured South Africans speak Afrikaans, as do almost two-thirds (60.8%) of whites. It is the home language of 4.6% of Indian or Asian people, and of 1.5% of black South Africans. Most Afrikaans speakers (41%) live in the Western Cape, and 21% in Gauteng. Ten percent of all Afrikaans speakers live in the Eastern Cape, 8.8% in the Northern Cape, and 5% in the Free State. Within the provinces, Afrikaans is the majority language in the Northern Cape (53.8%) and the Western Cape (49.7%). It makes up 12.7% of languages spoken in the Free State, 12.4% of Gauteng’s languages, 10.6% of languages in the Eastern Cape, 9% in North West, 7.2% in Mpumalanga, 2.6% in Limpopo and 1.6% in KwaZulu-Natal. English English is a prominent language in South African public life, widely used in government, business and the media. As a first language it is mainly confined to the cities. In 1910 English and Dutch were declared the official languages of the new Union of South Africa. English has retained this official status ever since. The 4,892,623 South Africans who speak English as a first language make up 9.6% of the country’s total population. Among first-language English speakers, 32.8% are white, 23.9% black, 22.4% Indian and 19.3% coloured. The majority (86.1%) of Indian South Africans speak English as their home language, as do over a third (35.9%) of whites. It is the first language of 20.8% of coloured people, and of 2.9% of black South Africans. The largest number of English speakers are in Gauteng – 1.6-million people, or a third (32.8%) of all English-speaking South Africans. Over a quarter (27.3%) live in KwaZulu-Natal, 23.5% in the Western Cape, and 7.4% in the Eastern Cape. English is a minority language within all nine provinces. It is the second-largest language in both the Western Cape (after Afrikaans) and Gauteng (after isiZulu). In the Western Cape it is spoken by 20.2% of the population, and in Gauteng by 13.3%. English is minimally spoken in the other provinces. isiNdebele IsiNdebele is the least spoken of South Africa’s 11 official languages, and confined mainly to Mpumalanga and Gauteng. It is an Nguni language, like isiZulu, isiXhosa and siSwati. Also called Southern Ndebele, it is not to be confused with Northern Ndebele, more commonly known as Matabele, which is closer to isiZulu and an official language of Zimbabwe. The 1,090,223 South Africans who speak isiNdebele as a first language make up just 2.1% of the country’s total population. Among first-language isiNdebele speakers, 97% are black, 0.9% Indian or Asian, 0.8% coloured, 0.8% white and 0.5% other. IsiNdebele is spoken by 2.6% of black South Africans – fewer than the 2.9% who speak English at home. It is barely spoken by other population groups, being the home language of 0.2% of both the coloured and white population, and 0.8% of Indian or Asian people. It is also spoken by 2.1% of people who describe themselves as “other”. Most isiNdebele speakers (37%) live in Mpumalanga, followed by Gauteng (34.9%), KwaZulu-Natal (10.2%), Limpopo (9.6%) and North West (4%). IsiNdebele is a minority language in all the provinces. It is spoken by 10.1% of the population of Mpumalanga and 3.2% of Gautengers. isiXhosa The dominant language of the Eastern Cape, isiXhosa is also the second-largest language in South Africa after isiZulu. It is an Nguni language, like isiNdebele, isiZulu and siSwati, but also shows some influence from the Khoekhoe languages. The 8,154,258 South Africans who speak isiXhosa as a first language make up 16% of the country’s total population. Among first-language isiXhosa speakers, 99.4% are black, 0.3% coloured, 0.2% white and 0.1% Indian or Asian. Among the population groups, isiXhosa is spoken by 20.1% of black South Africans, the second-largest share after isiZulu. It is the home language of 0.6% of coloured people, 0.4% of Indians, 0.3% of whites and 1.9% of people who describe themselves as “other”. Close to two-thirds (62.4%) of first-language isiXhosa speakers live in the Eastern Cape, and 17.2% in the Western Cape. About a tenth (9.8%) of all isiXhosa speakers live in Gauteng. Within the provinces, isiXhosa is the majority language in the Eastern Cape, where its 5,092,152 first-language users make up 78.8% of the population. In the Western Cape a quarter (24.7%) of the population speaks isiXhosa. IsiXhosa is spoken by 7.5% of people in the Free State, 6.6% in Gauteng, 5.5% in North West, and 5.3% in the Northern Cape. isiZulu IsiZulu is the most widely spoken language in South Africa, the first language of close to a quarter of the population. It is the dominant language of KwaZulu-Natal. Like isiNdebele, isiXhosa and siSwati, isiZulu is an Nguni language. The 11,587,374 South Africans who speak isiZulu as their home language make up 22.7% of the country’s total population. A full 99.4% of first-language isiZulu speakers are black, 0.2% coloured, 0.1% white and 0.1% Indian or Asian. IsiZulu is spoken by 28.5% of black South Africans, more than any other language. It is the home language of 1.3% of Indian or Asian people, 0.5% of coloureds, 0.4% of whites and 4.1% of people who describe themselves as “other”. Over two-thirds (68.2%) of isiZulu-speaking South Africans live in KwaZulu-Natal, and more than a fifth (20.6% in Gauteng). Some 8.3% of all isiZulu speakers live in Mpumalanga, which borders KwaZulu-Natal to the northwest. The rest are thinly spread across the other provinces. Within the provinces, isiZulu is spoken by over three-quarters (77.8%) of the population of KwaZulu-Natal, and nearly a quarter (24.1%) of the people of Mpumalanga. Almost a fifth (19.8%) of Gautengers speak isiZulu. It is a small minority language in the rest of the provinces. Sesotho Sesotho is the language of the Free State, and the first language of 3,798,915 South Africans, or 7.6% of the total population. It is one of the three Sotho languages, with Sesotho sa Leboa and Setswana. A full 98.7% of first-language Sesotho speakers are black, 0.6% coloured, 0.5% white and 0.1% Indian or Asian. Sesotho is spoken by just under a tenth (9.4%) of black South Africans. It is the home language of 0.5% of coloured people, of 0.4% of both white and Indian/Asian people, and of 1.7% of the people who describe themselves as “other”. Most (44.6%) Sesotho speakers live in the Free State. The inner curve of this bean-shaped province fits around the northwest border of Lesotho, a country where Sesotho and English are the official languages. Over a third (36.2%) of all Sesotho-speaking South Africans live in Gauteng. Some 5.2% live in North West. Within the provinces, Sesotho is spoken by close to two-thirds (64.2%) of the population of the Free State, over a tenth (11.6%) of Gauteng, and by 5.8% of people living in North West. Sesotho sa Leboa (Sepedi) The 1993 interim Constitution named the language Sesotho sa Leboa. It was then changed to Sepedi in the final Constitution of 1996 . Debate on the right name continues . Most language experts, as well as speakers of the language , consider Sesotho sa Leboa to be the correct name, and Sepedi to be a dialect. In a study of the language policy of six South African universities, five used Sesotho sa Leboa and one Sepedi. But both the Department of Basic Education and Statistics South Africa use Sepedi as the language’s name. Sesotho sa Leboa is South Africa’s third-largest African language (after isiZulu and isiXhosa), and mainly spoken in Limpopo. Like Sesotho and Setswana, it is a Sotho language. Sesotho sa Leboa is the first language of 4,618,576 people, or 9.1% of the total population. A full 99.7% of first-language Sesotho sa Leboa speakers are black, 0.1% coloured, 0.1% white and 0.1% Indian or Asian. Sesotho sa Leboa is spoken by 11.4% of black South Africans. It is the home language of just 0.2% of Indians, 0.1% of coloureds, 0.1% of whites and 0.6% of people who describe themselves as “other”. Nearly two-thirds of (61.2%) of all Sesotho sa Leboa speakers live in Limpopo, over a quarter (27.8%) in Gauteng and 8.1% in Mpumalanga. The rest of the language’s speakers are scattered around the country. Within the provinces, Sesotho sa Leboa is spoken by more than half (52.9%) the people of Limpopo, 10.6% of those in Gauteng, and 9.3% of Mpumalanga’s population. Setswana The language of North West and its neighbouring country of Botswana, Setswana is the Tswanaic language in the Sotho-Tswana subfamily, which it shares with Sesotho and Sesotho sa Leboa. Its 3,996,951 speakers make up 8% of South Africa’s population. Some 98.3% of Setswana speakers are black, 1% coloured, 0.1% Indian or Asian and 0.1% white. Setswana is spoken by 9.9% of black South Africans, making it the third-largest language in the population group. It is the first language of 0.9% of coloured people, 0.4% of both Indians and whites, and 2.4% of people who describe themselves as “other”. Over a half (52.9%) of Setswana speakers live in North West, a quarter (26.9%) in Gauteng, and close on a tenth (9.2%) in the Northern Cape. Both North West and the Northern Cape lie on the border of Botswana, where 79% of the population speak Setswana. Within the provinces, Setswana is spoken by nearly two-thirds (63.4%) of the population of North West, a third (33.1%) of the Northern Cape’s people, by 9.1% of Gauteng’s population and 5.2% of the Free State’s. siSwati SiSwati is mostly spoken in Mpumalanga, which along its curved eastern border almost encircles the country of Swaziland. SiSwati is an Nguni language, like isiNdebele, isiXhosa and isiZulu. The 1,297,046 people who speak siSwati are just 2.5% of South Africa’s population, making it the country’s third-smallest language. Among first-language siSwati speakers, 99.3% are black, 0.3% coloured, 0.2% white and 0.1% Indian or Asian. In the population as a whole, siSwati is spoken by 3.2% of black South Africans, by around 0.1% of the other population groups, and by 0.5% of people who describe themselves as “other”. Most siSwati speakers live in Mpumalanga – 85.3% of its total users and the highest provincial concentration of any language. Another tenth (10.5%) live in Gauteng, and the rest are scattered mainly over the northern parts of the country. Within the provinces, sisSwati is spoken by 27.7% of the total population of Mpumalanga, and just 1.1% of Gautengers. Tshivenda Tshivenda is something of a standalone among South Africa’s major African languages, falling into the broader Sotho-Makua-Venda subfamily but not part of the Sotho group. It is mostly spoken in the far northeast of Limpopo. The 1,209,388 South Africans who speak Tshivenda are just 2.4% of the country’s population, making it the second-smallest language after isiNdebele. A full 99.4% of first-language Tshivenda speakers are black, 0.2% coloured, 0.2% white and 0.1% Indian or Asian. Tshivenda is spoken by 3% of black South Africans, by just 0.1% of the other population groups, and by 0.5% of people who describe themselves as “other”. Three quarters (73.8%) of Tshivenda speakers live in Limpopo, giving the language the second-highest provincial concentration after siSwati. A further 22.5% of Tshivenda speakers live in Gauteng. Within the provinces, Tshivenda is spoken by 16.7% of the population of Limpopo, and 2.3% of the population of Gauteng Xitsonga Xitsonga is a minority language concentrated along South Africa’s northeast border with the country of Mozambique, where it is also spoken. Within the broader Nguni-Tsonga language subfamily which it shares with isiNdebele, isiXhosa, isiZulu and siSwati, it alone falls into the Tswa-Ronga group, while the other languages are Nguni. The 2,277,148 South Africans who speak Xitsonga as their home language make up 4.5% of the country’s total population. A full 99.1% of first-language Xitsonga speakers are black, 0.2% white, 0.1% coloured and 0.1% Indian or Asian. Xitsonga is spoken by 5.6% of black South Africans, 0.2% of Indians, 0.1% of whites, 0.05% of coloureds and 3.9% of people who describe themselves as “other”. Nearly two-fifths (39.8%) of Xitsonga-speaking South Africans live in Limpopo, over a third (35%) in Gauteng, 18.3% in Mpumalanga and 5.6% in North West. Within the provinces, Xitsonga is spoken by 17% of the population of Limpopo, 10.4% of Mpumalanga and 6.6% of the people in Gauteng. Sources and notes Glottolog – Comprehensive reference information for the world’s languages, especially the lesser known languages. Constitution of the Republic of South Africa, 1996 Statistics South Africa Census 2011 Adrian Frith: Census 2011 Ethnologue: Languages of South Africa , 20th edition data (2017) Pharos South African Multilingual Dictionary (2014) ISBN 9781868901975 Language in South Africa: The role of language in national transformation, reconstruction and development (2002) by Victor Webb. ISBN 9789027297631 “The twelve modern Khoisan languages” (2013) by Matthias Bretzinger. In Khoisan languages and linguistics, Proceedings of the 3rd international symposium . ISBN 9783896458735 The languages of the provinces The languages you hear in South Africa depend on where you are in the country. In the Eastern Cape isiXhosa is spoken by 80% of the population. IsiZulu is the largest language in both KwaZulu-Natal, where 78% speak it, and Gauteng, where it makes up 20% of languages. Sesotho is the language of the Free State, spoken by 64% people there. And so on … The main languages of each province are: Eastern Cape – isiXhosa (78.8%), Afrikaans (10.6%) Free State – Sesotho (64.2%), Afrikaans (12.7%) Gauteng – isiZulu (19.8%), English (13.3%), Afrikaans (12.4%), Sesotho (11.6%) KwaZulu-Natal – isiZulu (77.8%), English (13.2%) Limpopo – Sesotho sa Leboa (52.9%), Xitsonga (17%), Tshivenda (16.7%) Mpumalanga – siSwati (27.7%), isiZulu (24.1%), Xitsonga (10.4%), isiNdebele (10.1%) Northern Cape – Afrikaans (53.8%), Setswana (33.1%) North West – Setswana (63.4%), Afrikaans (9%) Western Cape – Afrikaans (49.7%), isiXhosa (24.7%), English (20.3%) The languages Unless otherwise indicated, all figures below are from Census 2011 and refer only to first language – the language spoken at home. Also known as: isiBhuru (isiNdebele), isiBhulu (isiXhosa), isiBhunu (isiZulu), siBhunu (siSwati), Seburu (Sesotho sa Leboa), Xibunu (Xitsonga) First-language users: 6,855,082 (13.5% of South Africans) Second-language users: 10,300,000 (2002 estimate) All users: 17,155,082 (estimate) Afrikaans evolved out of a 17th-century Dutch dialect introduced to South Africa in 1652 when the Dutch first colonised the Cape of Good Hope. Today it is the majority language of the Northern Cape. Afrikaans became an official language in South Africa with the Official Languages of the Union Act of 1925, which retroactively dated the language’s official status to 1910. The 6,855,082 South Africans who speak Afrikaans as a first language make up 13.5% of the country’s total population. More than half (50.2%) of these Afrikaans speakers are coloured, 39.5% white, 8.8% black, 0.9% Indian or Asian, and 0.6% other. More than three-quarters (75.8%) of coloured South Africans speak Afrikaans, as do almost two-thirds (60.8%) of whites. It is the home language of 4.6% of Indian or Asian people, and of 1.5% of black South Africans. Afrikaans and South Africa’s population groups Most Afrikaans speakers (41%) live in the Western Cape, and 21% in Gauteng. Ten percent of all Afrikaans speakers live in the Eastern Cape, 8.8% in the Northern Cape, and 5% in the Free State. Within the provinces, Afrikaans is the majority language in the Northern Cape (53.8%) and the Western Cape (49.7%). It makes up 12.7% of languages spoken in the Free State, 12.4% of Gauteng’s languages, 10.6% of languages in the Eastern Cape, 9% in North West, 7.2% in Mpumalanga, 2.6% in Limpopo and 1.6% in KwaZulu-Natal. Also known as: Engels (Afrikaans), isiNgisi (isiNdebele and isiZulu), isiNgesi (isiXhosa), Senyesemane (Sesotho), Seisemane (Sesotho sa Leboa), siNgisi (siSwati), Xinghezi (Xitsonga) First-language users: 4,892,623 (9.6% of South Africans) Second-language users: 11,000,000 (2002 estimate) All users: 15,892,623 (estimate) English is a prominent language in South African public life, widely used in government, business and the media. As a first language it is mainly confined to the cities. In 1910 English and Dutch were declared the official languages of the new Union of South Africa. English has retained this official status ever since. The 4,892,623 South Africans who speak English as a first language make up 9.6% of the country’s total population. Among first-language English speakers, 32.8% are white, 23.9% black, 22.4% Indian and 19.3% coloured. The majority (86.1%) of Indian South Africans speak English as their home language, as do over a third (35.9%) of whites. It is the first language of 20.8% of coloured people, and of 2.9% of black South Africans. English and South Africa’s population groups The largest number of English speakers are in Gauteng – 1.6-million people, or a third (32.8%) of all English-speaking South Africans. Over a quarter (27.3%) live in KwaZulu-Natal, 23.5% in the Western Cape, and 7.4% in the Eastern Cape. English is a minority language within all nine provinces. It is the second-largest language in both the Western Cape (after Afrikaans) and Gauteng (after isiZulu). In the Western Cape it is spoken by 20.2% of the population, and in Gauteng by 13.3%. English is minimally spoken in the other provinces. Read more: The online dictionary of South African English Also known as: Ndebele, Southern Ndebele, Ndzundza, isiKhethu First-language users: 1,090,233 (2.1% of South Africans) Second-language users: 1,400,000 (2002 estimate) All users: 2,490,233 (estimate) IsiNdebele is the least spoken of South Africa’s 11 official languages, and confined mainly to Mpumalanga and Gauteng. It is an Nguni language, like isiZulu, isiXhosa and siSwati. Also called Southern Ndebele, it is not to be confused with Northern Ndebele, more commonly known as Matabele, which is closer to isiZulu and an official language of Zimbabwe. The 1,090,223 South Africans who speak isiNdebele as a first language make up just 2.1% of the country’s total population. Among first-language isiNdebele speakers, 97% are black, 0.9% Indian or Asian, 0.8% coloured, 0.8% white and 0.5% other. IsiNdebele is spoken by 2.6% of black South Africans – fewer than the 2.9% who speak English at home. It is barely spoken by other population groups, being the home language of 0.2% of both the coloured and white population, and 0.8% of Indian or Asian people. It is also spoken by 2.1% of people who describe themselves as “other”. IsiNdebele and South Africa’s population groups Most isiNdebele speakers (37%) live in Mpumalanga, followed by Gauteng (34.9%), KwaZulu-Natal (10.2%), Limpopo (9.6%) and North West (4%). IsiNdebele is a minority language in all the provinces. It is spoken by 10.1% of the population of Mpumalanga and 3.2% of Gautengers. Also known as: Ndebele, Southern Ndebele, Ndzundza, isiKhethu First-language users: 1,090,233 (2.1% of South Africans) Second-language users: 1,400,000 (2002 estimate) All users: 2,490,233 (estimate) IsiNdebele is the least spoken of South Africa’s 11 official languages, and confined mainly to Mpumalanga and Gauteng. It is an Nguni language, like isiZulu, isiXhosa and siSwati. Also called Southern Ndebele, it is not to be confused with Northern Ndebele, more commonly known as Matabele, which is closer to isiZulu and an official language of Zimbabwe. The 1,090,223 South Africans who speak isiNdebele as a first language make up just 2.1% of the country’s total population. Among first-language isiNdebele speakers, 97% are black, 0.9% Indian or Asian, 0.8% coloured, 0.8% white and 0.5% other. IsiNdebele is spoken by 2.6% of black South Africans – fewer than the 2.9% who speak English at home. It is barely spoken by other population groups, being the home language of 0.2% of both the coloured and white population, and 0.8% of Indian or Asian people. It is also spoken by 2.1% of people who describe themselves as “other”. IsiXhosa and South Africa’s population groups Close to two-thirds (62.4%) of first-language isiXhosa speakers live in the Eastern Cape, and 17.2% in the Western Cape. About a tenth (9.8%) of all isiXhosa speakers live in Gauteng. Within the provinces, isiXhosa is the majority language in the Eastern Cape, where its 5,092,152 first-language users make up 78.8% of the population. In the Western Cape a quarter (24.7%) of the population speaks isiXhosa. IsiXhosa is spoken by 7.5% of people in the Free State, 6.6% in Gauteng, 5.5% in North West, and 5.3% in the Northern Cape. Also known as: Zulu First-language users: 11,587,374 (22.7% of the population) Second-language users: 15,700,000 (2002 estimate) All users: 27,300,000 (estimate) IsiZulu is the most widely spoken language in South Africa, the first language of close to a quarter of the population. It is the dominant language of KwaZulu-Natal. Like isiNdebele, isiXhosa and siSwati, isiZulu is an Nguni language. The 11,587,374 South Africans who speak isiZulu as their home language make up 22.7% of the country’s total population. A full 99.4% of first-language isiZulu speakers are black, 0.2% coloured, 0.1% white and 0.1% Indian or Asian. IsiZulu is spoken by 28.5% of black South Africans, more than any other language. It is the home language of 1.3% of Indian or Asian people, 0.5% of coloureds, 0.4% of whites and 4.1% of people who describe themselves as “other”. IsiZulu and South Africa’s population groups Over two-thirds (68.2%) of isiZulu-speaking South Africans live in KwaZulu-Natal, and more than a fifth (20.6% in Gauteng). Some 8.3% of all isiZulu speakers live in Mpumalanga, which borders KwaZulu-Natal to the northwest. The rest are thinly spread across the other provinces. Within the provinces, isiZulu is spoken by over three-quarters (77.8%) of the population of KwaZulu-Natal, and nearly a quarter (24.1%) of the people of Mpumalanga. Almost a fifth (19.8%) of Gautengers speak isiZulu. It is a small minority language in the rest of the provinces. Also known as: Southern Sotho First-language users: 3,798,915 (7.6% of the population) Second-language users: 7,900,000 (2002 estimate) All users: 11,698,915 (estimate) Sesotho is the language of the Free State, and the first language of 3,798,915 South Africans, or 7.6% of the total population. It is one of the three Sotho languages, with Sesotho sa Leboa and Setswana. A full 98.7% of first-language Sesotho speakers are black, 0.6% coloured, 0.5% white and 0.1% Indian or Asian. Sesotho is spoken by just under a tenth (9.4%) of black South Africans. It is the home language of 0.5% of coloured people, of 0.4% of both white and Indian/Asian people, and of 1.7% of the people who describe themselves as “other”. Sesotho and South Africa’s population groups Most (44.6%) Sesotho speakers live in the Free State. The inner curve of this bean-shaped province fits around the northwest border of Lesotho, a country where Sesotho and English are the official languages. Over a third (36.2%) of all Sesotho-speaking South Africans live in Gauteng. Some 5.2% live in North West. Within the provinces, Sesotho is spoken by close to two-thirds (64.2%) of the population of the Free State, over a tenth (11.6%) of Gauteng, and by 5.8% of people living in North West. Also known as: Northern Sotho First-language users: 4,618,576 (9.1% of the population) Second-language users: 9,100,000 (2002 estimate) All users: 13,518,576 (estimate) Sesotho sa Leboa or Sepedi? The 1993 interim Constitution named the language Sesotho sa Leboa. It was then changed to Sepedi in the final Constitution of 1996 . Debate on the right name continues . Most language experts, as well as speakers of the language , consider Sesotho sa Leboa to be the correct name, and Sepedi to be a dialect. In a study of the language policy of six South African universities, five used Sesotho sa Leboa and one Sepedi. But both the Department of Basic Education and Statistics South Africa use Sepedi as the language’s name. Sesotho sa Leboa is South Africa’s third-largest African language (after isiZulu and isiXhosa), and mainly spoken in Limpopo. Like Sesotho and Setswana, it is a Sotho language. Sesotho sa Leboa is the first language of 4,618,576 people, or 9.1% of the total population. A full 99.7% of first-language Sesotho sa Leboa speakers are black, 0.1% coloured, 0.1% white and 0.1% Indian or Asian. Sesotho sa Leboa is spoken by 11.4% of black South Africans. It is the home language of just 0.2% of Indians, 0.1% of coloureds, 0.1% of whites and 0.6% of people who describe themselves as “other”. Sesotho sa Leboa and South Africa’s population groups Nearly two-thirds of (61.2%) of all Sesotho sa Leboa speakers live in Limpopo, over a quarter (27.8%) in Gauteng and 8.1% in Mpumalanga. The rest of the language’s speakers are scattered around the country. Within the provinces, Sesotho sa Leboa is spoken by more than half (52.9%) the people of Limpopo, 10.6% of those in Gauteng, and 9.3% of Mpumalanga’s population Also known as: Tswana, Sechuana, Chuana First-language users: 4,067,248 (8% of the population) Second-language users: 7,700,000 (2002 estimate) All users: 11,767,248 (estimate) The language of North West and its neighbouring country of Botswana, Setswana is the Tswanaic language in the Sotho-Tswana subfamily, which it shares with Sesotho and Sesotho sa Leboa. Its 3,996,951 speakers make up 8% of South Africa’s population. Some 98.3% of Setswana speakers are black, 1% coloured, 0.1% Indian or Asian and 0.1% white. Setswana is spoken by 9.9% of black South Africans, making it the third-largest language in the population group. It is the first language of 0.9% of coloured people, 0.4% of both Indians and whites, and 2.4% of people who describe themselves as “other”. Setswana and South Africa’s population groups Over a half (52.9%) of Setswana speakers live in North West, a quarter (26.9%) in Gauteng, and close on a tenth (9.2%) in the Northern Cape. Both North West and the Northern Cape lie on the border of Botswana, where 79% of the population speak Setswana. Within the provinces, Setswana is spoken by nearly two-thirds (63.4%) of the population of North West, a third (33.1%) of the Northern Cape’s people, by 9.1% of Gauteng’s population and 5.2% of the Free State’s. Also known as: Swati, Swazi First-language users: 1,297,046 (2.5% of the population) Second-language users: 2,400,000 (2002 estimate) All users: 3,697,046 (estimate) SiSwati is mostly spoken in Mpumalanga, which along its curved eastern border almost encircles the country of Swaziland. SiSwati is an Nguni language, like isiNdebele, isiXhosa and isiZulu. The 1,297,046 people who speak siSwati are just 2.5% of South Africa’s population, making it the country’s third-smallest language. Among first-language siSwati speakers, 99.3% are black, 0.3% coloured, 0.2% white and 0.1% Indian or Asian. In the population as a whole, siSwati is spoken by 3.2% of black South Africans, by around 0.1% of the other population groups, and by 0.5% of people who describe themselves as “other”. SiSwati and South Africa’s population groups Most siSwati speakers live in Mpumalanga – 85.3% of its total users and the highest provincial concentration of any language. Another tenth (10.5%) live in Gauteng, and the rest are scattered mainly over the northern parts of the country. Within the provinces, sisSwati is spoken by 27.7% of the total population of Mpumalanga, and just 1.1% of Gautengers. Also known as: Venda, Chivenda First-language users: 1,209,388 (2.4% of the population) Second-language users: 1,700,000 (2002 estimate) All users: 2,909,388 (estimate) Tshivenda is something of a standalone among South Africa’s major African languages, falling into the broader Sotho-Makua-Venda subfamily but not part of the Sotho group. It is mostly spoken in the far northeast of Limpopo. The 1,209,388 South Africans who speak Tshivenda are just 2.4% of the country’s population, making it the second-smallest language after isiNdebele. A full 99.4% of first-language Tshivenda speakers are black, 0.2% coloured, 0.2% white and 0.1% Indian or Asian. Tshivenda is spoken by 3% of black South Africans, by just 0.1% of the other population groups, and by 0.5% of people who describe themselves as “other”. Tshivenda and South Africa’s population groups Three quarters (73.8%) of Tshivenda speakers live in Limpopo, giving the language the second-highest provincial concentration after siSwati. A further 22.5% of Tshivenda speakers live in Gauteng. Within the provinces, Tshivenda is spoken by 16.7% of the population of Limpopo, and 2.3% of the population of Gauteng. Also known as: Tsonga, Shangaan, Shangana, Vatsonga First-language users: 2,277,148 (4.5% of the population) Second-language users: 3,400,000 (2002 estimate) All users: 5,677,148 (estimate) Xitsonga is a minority language concentrated along South Africa’s northeast border with the country of Mozambique, where it is also spoken. Within the broader Nguni-Tsonga language subfamily which it shares with isiNdebele, isiXhosa, isiZulu and siSwati, it alone falls into the Tswa-Ronga group, while the other languages are Nguni. The 2,277,148 South Africans who speak Xitsonga as their home language make up 4.5% of the country’s total population. A full 99.1% of first-language Xitsonga speakers are black, 0.2% white, 0.1% coloured and 0.1% Indian or Asian. Xitsonga is spoken by 5.6% of black South Africans, 0.2% of Indians, 0.1% of whites, 0.05% of coloureds and 3.9% of people who describe themselves as “other”. Xitsonga and South Africa’s population groups Nearly two-fifths (39.8%) of Xitsonga-speaking South Africans live in Limpopo, over a third (35%) in Gauteng, 18.3% in Mpumalanga and 5.6% in North West. Within the provinces, Xitsonga is spoken by 17% of the population of Limpopo, 10.4% of Mpumalanga and 6.6% of the people in Gauteng. BACK TO TOP

Big Five Even though you know that Africa and South Africa are so much more than the Big Five, the familiar images soon begin playing in your mind: lions roaring; elephants trumpeting; buffalos lurking in long grass; rhinos standing stately under a thorn tree; leopards prowling in the gathering darkness. You’ve seen the Big Five in books and you’ve seen them on TV. But it’s time to come and see them for yourself. The real thing. In person. And there’s no better place for this than South Africa, which offers the most exciting, memorable and exhilarating experience of your life – coming face to face with the Big Five. Origin of the name How did these five animals – the lion, elephant, buffalo, rhinoceros and leopard – come to be called the Big Five? It was originally a hunting term used by the so-called ‘great white hunters’ in the hunting heyday of the 19th and early 20thcenturies, when professional hunters bagged as many trophies as possible in as short a time as possible. Considered a rite of passage for seasoned travellers, everybody from American presidents to European royalty and heads of state came to Africa to shoot a large, dangerous animal. The Big Five quickly became known as the most dangerous animals to hunt on foot, and the name stuck – although now ‘shooting’ is done through a camera lens. From Targets to Tourist Attractions: Understanding and Protecting the Big Five in South Africa The Big Five are a big deal. Synonymous with safaris, this term carries with it a distinct whiff of excitement and adventure. It wasn’t always about merely spotting animals, however – the phrase goes back to the Colonial Era and was once a hit list rather than a safari checklist. So, what are the Big Five and how did these animals come to be revered above the rest? Introducing the Big Five Big Five refers to African lions, leopards, rhinoceros, elephants, and Cape buffalo. The phrase today is usually used to market safaris, but was first coined by big-game hunters more than 100 years ago. In the nineteenth and early twentieth centuries, everyone from European royalty to American presidents wanted to bag an African hunting trophy. The larger and more unpredictable the beast, the better – which is how the Big Five became famous. The Big Five may be dangerous, but they aren’t invincible. African lions , leopards , and elephants are all classed as Vulnerable by the International Union for the Conservation of Nature. The black rhinoceros is Critically Endangered and the Southern white rhino is Near Threatened, while the Northern white rhino is on the verge of extinction. The Cape buffalo is of the least concern in terms of conservation, but this also makes it the most popular animal to hunt. Hunting, poaching, and habitat loss combined mean the Cape buffalo’s population is also on the decline. Where can you find the Big Five? South Africa is a premier destination for viewing the Big Five . Around 80 percent of Africa’s remaining wild rhino population live in South Africa, according to CITES, along with an elephant population of approximately 12,000 – a major recovery from a mere 120 in 1920. There are roughly 20,000 lions left in South Africa (down from 200,000 at the turn of the twentieth century), while leopard numbers are estimated at around 4,500. Tourists have a good chance of seeing the Big Five in many of South Africa’s national parks and private reserves. To get a closer look and better understanding of the Big Five, a volunteer program is a great alternative to a safari. Volunteering in a wildlife reserve in the Kruger Area will give you plenty of opportunities to observe the animals in their natural habitat. No safari tour can compare to monitoring the behavior of elephants and rhinos alongside an expert conservation team! The Big Five then and now: How has game hunting changed since colonial times? There is still an active trade in legal hunting in Africa . South Africa is the biggest game hunting destination in the world. This practice however has undergone significant changes in implementation and public perception over the last century. Four of the Big Five can be hunted in South Africa – the Department of Environmental Affairs (DEA) banned leopard hunting in 2016. A lioness is typically the cheapest of the ‘set’ to bag, costing around $9,000 to hunt, while a white rhino can cost more than $125,000, says a report by the Natural Resources Committee. Back in colonial times, big game hunting had connotations of aristocracy and glamour. Today, game hunting still belongs to the elite and privileged, thanks to the hefty price tags, but for the most part associations of prestige and sportsmanship have been stripped away. Outside of hunting cliques, public opinion leans towards disgust over the killing of the Big Five. Given the widespread disapproval and population perils facing the Big Five, game hunters have shifted the way they present the practice. Supporters insist that hunting is helping to protect, rather than destroy, the animals. The Influence of Big Five game hunting on South Africa’s economy and conservation Remember Cecil the lion? This big cat’s death and subsequent photo of a dentist gloating over his body triggered outrage around the world and deeper examination of big game hunting in Africa. Arguments surrounding modern game hunting are heavily polarized. Defenders of game hunting say it can aid conservation efforts by generating revenue necessary to protect animals and their habitat – in many areas, land would be used for agriculture if it wasn’t for commercial hunting. Hunters also argue that they are helping to control animal populations and support local communities by providing jobs and income. This in turn could motivate people to protect animals from poaching. Critics argue that minimal profits reach local communities, and that whether or not hunting supports conservation relies on the appropriate management of funds raised and sustainable allocation of animal quotas. Inadequate monitoring makes these factors difficult to control. Either way, trophy hunting is big business in South Africa . According to Africa Check, around 8,500 trophy hunters visit South Africa each year, compared to 9.5 million tourists. These hunters spend more than the average tourist, averaging around $10,000 per hunting trip. Trophy hunting generates an estimated $100 million a year, says South Africa’s DEA. Game hunting might help conservation when managed appropriately, but there are ways to help the Big Five that are much more appealing to animal lovers. What can you do to help preserve the Big Five? Wildlife lovers can assist in conservation efforts, either as tourists or volunteers. Tourists who come to shoot the Big Five with a camera lens rather than a weapon play an important role in conservation. The safari industry generates income to protect parks and reserves, provides jobs for locals, and incentivizes wildlife conservation . Volunteering with animals in South Africa is an even more direct way for you to help in thier conservation. Wildlife conservation centers and safari reserves act as hubs for education, provide refuge for orphaned and injured creatures and facilitate breeding programs to ensure the future of the Big Five. Volunteer program fees at these centers contribute toward running costs, and volunteers themselves return home as ambassadors for animal conservation. Sound good? We might have just the ticket for you. GoEco’s Big Five Volunteer Programs GoEco offers several options for animal lovers keen to enounter the Big Five in an ethical and sustainable way. You can choose to carry out research on elephants , contribute to wildlife conservation efforts by adding your own snaps to a photographic database, or geo-track elusive species . Each project is structured around learning more about and protecting Africa’s unique and beautiful animals. Volunteering in South Africa is a great opportunity for personal and professional growth. You’ll develop practical skills and gain comprehensive wildlife knowledge, all while living in some of the continent’s most stunning wilderness areas. If you’re feeling the call of the wildlife and want to get directly involved in Big Five conservation, reach out to us today to find out more about volunteering with South African animals. Sources: http://www.cites.org/sites/default/files/eng/cop/11/prop/20.pdf http://www.panthera.org/cat/lion http://africacheck.org/factsheets/factsheet-how-much-does-hunting-contribute-to-african-economies/ http://iopscience.iop.org/article/10.1088/1748-9326/aa854b/pdf http://www.savetherhino.org/rhino_info/rhino_population_figures http://conservationaction.co.za/resources/reports/effects-trophy-hunting-five-africas-iconic-wild-animal-populations-six-countries-analysis/ http://www.nytimes.com/interactive/2015/08/10/world/africa/africa-big-game-hunting.html http://conservationaction.co.za/resources/reports/effects-trophy-hunting-five-africas-iconic-wild-animal-populations-six-countries-analysis/ http://www.thedodo.com/does-hunting-help-conservation-1389284014.html http://en.wikipedia.org/wiki/Big_five_game http://businesstech.co.za/news/lifestyle/127055/how-much-it-costs-to-hunt-the-big-five-in-south-africa/ http://www.reuters.com/article/us-safrica-leopards/big-5-off-the-cards-as-south-africa-closes-2016-leopard-hunting-season-idUSKCN0WF07C All Videos All Videos Play Video Share Whole Channel This Video Facebook Twitter Pinterest Tumblr Copy Link Link Copied Search videos Search video... Now Playing South Africa Travel Documentary - Road trip along the Garden Route | Highlights [4K] 34:58 Play Video Now Playing 10 Best Places to Visit in South Africa - Travel Video 11:41 Play Video Now Playing SOUTH AFRICA TRAVEL | The 15 BEST Places To Visit In South Africa (+ Travel Tips) 17:51 Play Video Now Playing HIGH UP in the East Cape Drakensberg: So Many INSANE Mountain Passes! | Drakensberg pt.1 24:30 Play Video The Big Five The Lion The lion is arguably the most sought-after of the Big Five because it is synonymous with an African safari. Charismatic, powerful and beautiful, everybody wants to see the appropriately named 'King of the Beasts'. Once, hundreds of thousands of lions roamed the world, but today conservationists give approximate numbers of between 25 000 and 30 000 left, most in sub-Saharan Africa. In South Africa, your chances of seeing lions are high, whether in our national parks or in private game reserves. Lions are creatures of the savannah and open plains (you’ll rarely find them in a forest) and function in prides, usually numbering about five to 15, depending on the territory – although the Kruger National Park is known to have at least one big pride of up to 25 animals. They are social family animals – related females rule, usually alongside a large dominant male that has won the pride in fierce competition with other males. Lionesses stay with the pride, while young males leave at two to three years of age. Males sometimes form coalitions to enhance their hunting success, but you’ll rarely see one with more than four lions. Lionesses start breeding at four years old, and typically give birth to a litter of three or four cubs after 14 to 15 weeks of gestation. Lionesses of the same pride often give birth at or near the same time as their ‘sisters’, which allows for communal suckling and round-the-clock care. And don’t expect to see an old lion – they are defeated in battle, often die of their wounds or are no longer able to hunt. Lions are in their prime from five to nine years of age. Male lions, once they’ve taken over a pride, have to work hard to keep it. Younger males – with attitude – are always on the sidelines. Some prides specialise in hunting certain animals and develop specialised skills for this prey of choice – young elephants, ostrich, wildebeest. Lions have no natural enemies other than hunters, although lion cubs fall prey to nomadic male lions that kill them in attempting to take over a pride. Hyenas, leopards and wild dogs also kill lion cubs. The Elephant The Elephant Perhaps it’s the African elephant that should be called ‘King of the Beasts’ – it is the world’s largest and heaviest land animal. Its ears alone measure up to 2m x 1.2m (roughly the size of the surface area of a double bed) and can weigh up to 20kg (44lb) each, while it can grow to a height of more than 3m. Elephants abound in South Africa – you can see great herds of more than 100 in the Kruger National Park or smaller breeding herds in private reserves. Elephants are highly social animals and females rule. A herd will typically have a matriarch with vast cultural knowledge that leads the herd, keeps it under control and chooses its direction and pace. Even when feeding (and an adult elephant, arguably nature’s most versatile vegetarian, can eat up to 300kg of grass, bark, branches and foliage a day), the herd rarely strays far from the matriarch. Young bulls leave the herd when they become teenagers and either live alone, form bachelor herds or seek the company of old lone bulls that have long left the herd. Your first sighting of a tiny baby elephant will be one of your most indelible memories. How do these small creatures, some not yet reaching up to their mother’s tummy, avoid being stepped on or crushed by the herd? Mother, sisters, aunts and cousins are always on the alert. Watch how mothers protect their babies by always putting themselves between danger and their offspring, and how the whole herd immediately goes into protective group defence mode when threatened. If an elephant trumpets, you’ll certainly hear it, but the infrasonic tummy rumbles they use to communicate with one another are most often too low for the human ear to pick up – although research shows that these calls have an elephant range of up to several kilometres. And just because elephants are huge, don’t think they are slow; if a herd takes fright, or needs to move on quickly, elephants can reach speeds up to 40km/h – faster than you can run. Elephants love water. To see a herd drinking, playing, splashing, swimming and dunking in the water will be another of your favourite safari memories. The Buffalo The Buffalo Don’t be fooled by the docile appearance of the Cape buffalo (also known as the African buffalo). This mean, moody and magnificent animal is possibly the most dangerous of the Big Five, especially if you are on foot. Robert Ruark, the American novelist, wrote that ‘a buffalo always looks at you as if you owe him money’. Come face to face with a buffalo (preferably from the safety of a vehicle), and you’ll see exactly what Ruark meant – the stare is cold, calculating and cunning. Buffalos are social animals and move around in large herds – sometimes of many hundreds – chomping long grass as they collectively move and feed. In the dry season, you can often see a cloud of dust signalling an approaching herd. Buffalos have to drink daily, and to witness a large herd approaching a waterhole – often in the early morning or late afternoon – is a memorable and noisy experience. It’s quite easy to tell the males from the females. The males are blacker, bigger and have huge powerful horns that are joined in the middle to form a ‘boss’. When buffalos fight for rank and females (buffalos are non-territorial and don’t fight for territory like some others of the Big Five), the noise of the clashing and crashing of their bosses is awesome. It is estimated that the impact of their horns’ collision is equal to a car hitting a wall at 50km/h. Females are smaller, more reddish-brown in colour, and their much narrower horns don’t meet in the middle. Calves are usually born in the rainy season, and although they can stand up on wobbly legs immediately, it takes several weeks until they can keep up adequately with the herd. Although most of a buffalo’s senses are well developed, it’s their super-charged hearing that helps them find food and alerts them to danger. There’s usually a dominant male – or more if the herd is huge – that stays in the middle of the herd, as well as ‘pathfinders’, which may not be the biggest and best, but lead the herd and keep it together. You may also see a group of old bulls together – caked in mud from wallowing. These are known as ‘Dagha Boys’ after the ‘dagha’, or mud, the Zulus used to build their traditional huts. It’s quite easy to tell the males from the females. The males are blacker, bigger and have huge powerful horns that are joined in the middle to form a ‘boss’. When buffalos fight for rank and females (buffalos are non-territorial and don’t fight for territory like some others of the Big Five), the noise of the clashing and crashing of their bosses is awesome. It is estimated that the impact of their horns’ collision is equal to a car hitting a wall at 50km/h. Females are smaller, more reddish-brown in colour, and their much narrower horns don’t meet in the middle. Calves are usually born in the rainy season, and although they can stand up on wobbly legs immediately, it takes several weeks until they can keep up adequately with the herd. Although most of a buffalo’s senses are well developed, it’s their super-charged hearing that helps them find food and alerts them to danger. There’s usually a dominant male – or more if the herd is huge – that stays in the middle of the herd, as well as ‘pathfinders’, which may not be the biggest and best, but lead the herd and keep it together. You may also see a group of old bulls together – caked in mud from wallowing. These are known as ‘Dagha Boys’ after the ‘dagha’, or mud, the Zulus used to build their traditional huts. The White Rhino The White Rhino Your first impression will be of its bulk and size. And then you may wonder how such a prehistoric-looking animal has existed for so many millions of years. Although unfortunately, the brutality and intensity of present-day poaching is a serious threat to the continuing survival of the species. The second-largest land mammal, the white rhino’s name has nothing to do with its colour. It was the early Dutch settlers who referred to the animal’s broad lips as ‘wyd’ (wide), misinterpreted later as ‘white’. This is a remarkable animal, weighing in at nearly 2 500kg (about 5 500lb) and often living up to 40 years of age. Because it is a grazer, eating thick, tough grass, it needs lots of water to digest its food, and needs to drink at least once daily. Sometimes you’ll see a rhino eating mud or soil, which acts as a dietary mineral supplement. Its horn is used for fighting and defence and is not attached to the skull in any way. Females live together in small groups, individuals breaking away when a determined bull decides to mate. Only one calf is born to a female at a time; the cow is very protective of her calf and will fight off an aggressive bull if necessary. The calf always runs in front of its mother if they are fleeing from danger (a black rhino calf, on the other hand, will run behind its mother). You’ll often find a white rhino resting in shade in the heat of the day or wallowing in mud. The dried mud acts as a sunscreen, a cooling agent and helps evict parasites that break off with the dried mud. Look out for rhino middens beside the road. These are huge heaps of dung, used regularly by a particular male rhino to mark his territory. Females and non-dominant bulls also defecate on these middens, which act as markers and information signals to other rhinos. Rhinos have poor eyesight but a fantastic sense of hearing and smell; watch a rhino’s ears – they constantly rotate in all directions as it works out what’s going on around it. And don’t think that because it’s so big and ungainly it’s a slow animal. If it’s running away (or chasing you), it can reach speeds of 40km/h. The Black Rhino The black rhino is smaller than its larger ‘white’ relative, is more solitary and elusive, and has a shorter head and beak-shaped lip that it uses for browsing leaves and twigs. Regarded as a more dangerous animal than the white rhino because of its volatile temperament, it is now one of the most endangered animals in Africa. The Leopard The Leopard The one animal everybody wants to see – beautiful, charismatic, sexy and dramatic – and also the most elusive. The leopard is a solitary animal (unless mating, or a mother with cubs) and will, whether male or female, fiercely defend its own hunting territory from other leopards. Considered to be one of the most successful, if not the most successful, of all African predators, the leopard is a master stalker. If you are lucky, particularly on a night drive (as leopards are nocturnal animals), you may see a leopard stalking its prey – silently, ruthlessly – before getting to within 5m of the prey and then launching itself with a powerful spring. Surprise is its chief means of attack. Leopards often athletically drag their prey up into trees (sometimes the dead animal is as heavy as the leopard) to avoid having it pirated by other animals, particularly lions and hyenas. Look out for thick overhanging branches of big old trees – you may well find a leopard snoozing there during the hottest part of the day, or snacking on its prey. Leopards take great pains to advertise their territories by scent marking, scraping the ground and defecating in exposed spots. They try to avoid confrontation with other leopards (unless protecting their territory) because, as solitary hunters, they can’t afford to get injured. Leopards make great mothers and take excellent care of their offspring, moving them from one place of safety to another when the cubs are very small – just as well, because young cubs are vulnerable to other leopards, lions, hyenas and wild dogs. Take a look at the black markings behind the ears and white tip of a mother’s long tail – these are signals for small cubs to follow. That long tail is also used as a rudder for balance when the leopard is climbing a tree or hunting. A leopard also has long whiskers that it uses as antennae to judge spaces between bushes and trees – an essential tool for an animal that hunts at night. What are Africa’s Big Five? Black rhinoceroses stand in the savanna in Kenya's Lewa Wildlife Conservancy. There are fewer than 6,000 black rhinos left in the wild, though their population is on the rise. Photograph by Frans Lanting, Nat Geo Image Collection What are Africa’s Big Five? Meet the continent’s most iconic wildlife Once mostly targeted by hunters, these large species are “awe-inspiring” sights for safari-goers. ByLiz Langley July 26, 2019 •5 min read If you’ve gone on an African safari , chances are you’ve heard of the Big Five, the must-see list of iconic megafauna. Lions , leopards, elephants , African buffalo , and rhinoceroses are “what people think of when they think of Africa and wildlife,” says Natalia Borrego , a research associate at the University of Minnesota Lion Center. The term, coined in the late 1800s during Africa’s colonial period , refers to what trophy hunters considered the most challenging and dangerous animals to hunt on foot. These animals are still hunted today , but a shift toward tourism has also made seeing the Big Five an “awe-inspiring” goal for any safari-goer, Borrego says. 1:05 Africa’s Big Five Animals: What Are They?For a continent that is known for its amazing wildlife, these are the biggest of the big. These magnificent beasts are Africa's "big five." Learn photo tips for heading on safari in Botswana That’s especially true because all of these species are decreasing in population—lions in particular are struggling, having lost 94 percent of their original habitat . Only about 20,000 of the big cats remain in the wild. Here’s are some fascinating facts about the Big Five. Leopard This is the most elusive, and also the smallest, of the five. “I call them ninja cats because they’re just sneaky and they’re harder to spot,” Borrego says. Speaking of spots, most leopards are light-colored, with distinctive dark spots that are called rosettes. Black leopards, which appear to be almost solid in color because their spots are hard to distinguish, are commonly called black panthers . The solitary big cats haul large kills, such as zebra or antelope, into a tree to eat alone, in peace. There’s another reason for leopards to stay aloft: They don’t exactly get along with their fellow Big Fiver, the African lion. If a lion has a chance to kill a leopard, it will. (Related: “A lioness killing a leopard floored these filmmakers .”) African lion Lions are the only social big cat, but don’t expect to see the king. There isn’t one. These big cats are “not born into a rank,” Borrego says. “They are egalitarian, which means they don’t have a permanent social hierarchy.” One male may be dominant over the others, but that can change at any time. Lion society is also matrilineal, “so the females hold the territories,” and stay with the pride into which they’re born. (Related story: “In real life, Simba’s mom would be running the pride .”) African buffalo These hefty, cow-like animals often congregate by the thousands in the Serengeti; forming large groups is one defense against predators. Male and female buffalo both have horns, but the males’ curve upward and fuse together in the center, forming a solid bony plate called a boss. It’s a helpful defense—as is being more than three times heavier than their lion adversaries. That’s why a lion that attacks a buffalo is taking a huge risk of dying. Buffalo can be aggressive, and frequently come into conflict with humans outside of protected areas. African elephant The biggest of the Big Five is the African savanna elephant, which can weigh up to seven tons. The African forest elephant, which is about three feet shorter and lives in the forests of the Congo Basin, was declared a separate species after genetic testing in 2010 showed big differences between the forest and savanna dwellers. Savanna elephants are large enough to change the landscape , pulling up trees to make grasslands, dispersing seeds, and overall increasing biodiversity. Long sought after by poachers, elephants have a fragmented range throughout central and southern Africa . Rhinoceroses There are two species—the black rhinoceros and the white rhinoceros—and five subspecies between them left in Africa. Those include the northern white rhino, the southern white rhino, the eastern black rhino, the southern central black rhino, and the southwestern black rhino. All are huge, with a top weight of 5,000 pounds and horns that can grow up to five feet long. Due largely to poaching for their horns , the western black rhino was declared extinct in 2011 . The last male northern white rhino died in 2018 , with only two females remaining—making that subspecies functionally extinct. (Learn about the different types of extinction .) About 20,000 southern white rhinos remain, mostly in southern Africa. Conservation efforts have helped increase the population of the smaller, critically endangered black rhino , found mainly in East and southern Africa. Other Fives Africa is incredibly rich in wildlife, which is why several other “fives” have popped up over the years, such as the Little Five —including the leopard tortoise and the elephant shrew—the Shy Five , and the Ugly Five , which, to say the least, is a bit subjective. (Read why people find “ugly” animals cute .) BACK TO TOP

Protecting the Wildlife in South Africa Protecting the Big 5 in South Africa The Big Five refer to African lions, leopards, rhinoceros and Cape buffalo. Although they are very dangerous animals they are not invincible and the African lion, leopard and elephant are all classed as ‘vulnerable’ by the International Union for the Conservation of Nature. The black rhino is ‘critically endangered’ and the White rhino is ‘Near Threatened’. These animals are still hunted and this project aims to work with local and national authorities as well as the local community to preserve and protect the Big Five. Wildlife conservation is the practice of protecting wild plant and animal species and their habitat. The goal is to ensure that nature will survive the many generations to come so that they may enjoy & recognize the importance of wildlife & wilderness for humans & other species alike. Conservation is a collaborative effort between communities, landowners, policy makers, educators, scientists & so on. This requires a highly skilled research team on the ground daily. South Africa is home to iconic wildlife including the largest land mammals – the African elephant and rhinos. In recent years, these species have been under increased pressure due to reduced habitat and demand for ivory and rhino horn. Rising poaching levels threaten the future of these animals. Why does it matter? Wildlife are crucial to nature’s delicate web of life. Yet their biggest threats are due to human impacts on the environment. These include habitat loss and overexploitation through illegal trade, both local and international. Demand from Asia, for wildlife parts and products, continues to drive this black market trade. This challenge is exacerbated by the involvement of organised crime networks. Wildlife is also essential for tourism in South Africa. It creates opportunities and benefits for local communities living around protected areas as well as the broader economy. Stop Rhino Poaching Established in 2010 as a response to the sudden and steep escalation in rhino poaching across South Africa, StopRhinoPoaching.com has, over the last decade, emerged as an NGO that is widely respected and valued by the men and women at the frontline. Actively involved and with a national footprint for strategic funding of security initiatives and ranger support, StopRhinoPoaching.com is connected and in tune to the sentiment on the ground. We support significant rhino populations in selected reserves (national, provincial and private) as well as regional security and investigations activities within established security hubs where arrests are likely to be affected. Helping rhino reserves to enhance their efficiency and optimise their security capabilities – both proactively and reactively – ensures that rhino lives are saved. Support the Rhino Cause We’re all about keeping rhinos alive, which is why we’d like to extend our sincere appreciation for your interest in supporting the rhino cause. Rangers and reserve managers carry on their shoulders the responsibility of saving a species. They are the ones at the sharp end, who stand between a rhino and a poacher, and it’s their efforts that determine the fate of the rhinos on the reserves they protect. Rhino lives depend on them, and we depend on you. The Threat You will have heard that there is no ‘silver bullet’ to end rhino poaching and that it’s an incredibly complex battle. Never have truer words been spoken. Since the start of the poaching epidemic in 2008 South Africa has lost thousands of rhinos – a figure that, despite so much effort, remains far too high. Coupled with the increasing poaching figure comes the question – why after all this are we still losing more rhino than ever? Sadly, few people realise the challenges facing those on the frontlines. At this stage the poachers have the upper hand – they know when, they know how, and if need be they’ll just come back another day or hit a softer target. It literally is a case of one-by-one until there are none. Poachers are resourceful and use every possible element to their advantage. Reserve size, terrain, vegetation, weather (extreme heat, cold, thunderstorms,) road networks and access control are some of the elements that go into their planning. A small team, usually two or three men but it varies, carrying a weapon, some large calibre ammunition, a backpack, an axe and knives, a few old cell phones and the desire to make money can wreck deadly havoc in a reserve. Equipped with basic staples of water, bread and perhaps a few cans of tinned fish, poachers infiltrate for up to a few days surviving on their bush skills and the bare minimum. If they manage to avoid being detected by rangers – like tracks found or gun shots heard – they could manage to kill a few rhinos per trip. In smaller reserves where the risk of detection is high, poachers orchestrate shallow hit and run attacks and will often be back over the fence before rangers even get to the scene. Anti-poaching teams bear the full brunt of the poaching scourge, with rangers in targeted areas coming into contact with poachers on a daily or weekly basis. While rangers are governed by strict rules of engagement, poachers are armed (with weapons for their own personal defence – or the hunting rifle) and will not hesitate to shoot on sight. The community upliftment from poaching profits in some areas is evident, with poachers openly call themselves ‘professional hunters’ and poacher bosses becoming the untouchable “Robin Hoods” by creating “jobs” in their communities. In other areas through a westernised way of life, fast money and self-enrichment of big houses, fast cars, women and alcohol have attracted unsavoury elements into once peaceful, proudly traditional, poor but functioning communities. Contrary to popular belief, not all poachers are driven by poverty. Criminals involved in cash-in-transit heists, vehicle hijacking, ATM bombing, gunrunners, murder and other aggressive crimes have also become involved – significantly increasing the mortal threat to rangers and rhinos alike. There is no shortage of new recruits and poachers are quickly replaced. Excellent co-ordination by poaching bosses and co-operative alliances between various poaching groups empower them to be more effective at poaching, enabled by deeply entrenched corruption at every level. This includes betrayal at the heart of our reserves – insider involvement that enables the poaching groups. Be it a guard at a gate that gives access to poachers, a ranger on the poacher payroll or a member of the kitchen staff that hides a weapon under a bed, the lure of “easy money” – and lots of it – can quickly sway a moral compass. Money made from illicit gain will always outweigh that of a legitimate wage, and the corroding of our institutions from internal corruption is very difficult to pinpoint let alone prove. The multi-pronged, multi-disciplinary, multi-agency law enforcement strategy combined with an all-of-government and whole-of-society approach required to finding lasting solutions to an ever-evolving problem like rhino poaching is so complex that even now – so many years down the line – we have made some (but too little) progress. Ongoing, well-coordinated intelligence-led arrests aimed at poaching bosses and their local Vietnamese/Chinese buyers would go a long way to bringing the numbers down. Coupled with an expedited court process and strong sentences, our authorities could be sending out a strong message. Sadly, our failing systems, lack of political will and leadership, apathy and indifference, inter-agency politics, slow court processes and deeply embedded corruption are playing right into the hands of the poachers. It is here that our South African Police Services (SAPS) have yet to commit sufficient enforcement capacity. While the existing SAPS members working on cases – all unsung heroes – do their utmost to bring poachers to book, there are just far too few police members to deal with the existing case load let alone get on top of new cases. Daily challenges include lack of information sharing, trust issues and a high case load compounded by ongoing and relentless poaching activities – often with very little evidence left at the crime scene, which can be days to months old and at the mercy of the environment. Although there has always been great emphasis on Mozambique and the situation in the Kruger National Park, the damage being caused by entrenched local South African organised crime gangs is of grave concern. All these factors that make up the complex web of challenges that need to be tackled. While our focus is on the future of the rhino, the bigger question will ultimately be – what will it take to secure a future for our wildlife? SRP.com will continue to channel funding towards specific projects, putting as much as we can into areas containing larger rhino populations that are managed by DEDICATED and RESPONSIBLE conservation minded rhino owners/custodians. There are many groups doing their best in areas where they can make a difference. Some days are soul destroying, the sheer vastness and cruelty of what we are up against is overwhelming, but no matter how bad it gets we have to keep on trying. No matter what, all of you, please don’t give up. What is WWF doing? WWF has been involved in species conservation and addressing the threats to wildlife since the 1960s. More recently we work closely with rural communities who live near to major wildlife areas. Our influence in wildlife conservation policies assists in balancing environmental goals against social, political and economic needs. By empowering people who might otherwise be open to exploitation, we enable the community to benefit from – and value – wildlife, alive rather than dead. In all we do, we take a holistic approach towards ensuring that wildlife is valued by people and able to thrive within functioning well-managed landscapes. What can you do? When we take care of our wildlife, we safeguard our heritage for future generations. You can make a difference by helping us conserve South Africa’s iconic species. Stopping Elephant Ivory Demand Each year, at least 20,000 African elephants are illegally killed for their tusks. A decade-long resurgence in demand for elephant ivory, particularly in parts of Asia, has fueled this rampant poaching epidemic. The elephant ivory trade not only threatens the very survival of this iconic species and causes broader ecological consequences, but also endangers the lives and livelihoods of local people and undermines national and regional security. Promisingly, a historic opportunity emerged to stop the African elephant poaching crisis: governments inititated concerted action to address this wildlife crime. The United States implemented a near-total ban on elephant ivory trade in 2016, and the United Kingdom, Singapore, Hong Kong, and other elephant ivory markets followed suit. Most significantly, China took the remarkable step of closing its legal domestic ivory market at the end of 2017. Other Asian countries with open elephant ivory trade are under substantial pressure to take action. WWF and its partners have successfully driven international action at the highest levels that, along with diplomatic and public pressure from all sides, contributed to the game-changing China ban. Now, we are working to ensure the ban is successful by eliminating remaining consumer demand for elephant ivory and black-market sales. A proliferation of trade and demand for illegal elephant ivory outside China could seriously undermine the effectiveness of China's ban. WWF is addressing the root of the problem by engaging directly with elephant ivory consumers and working with other governments to ensure the imminent closure of open elephant ivory markets, as well as working to understand the underlying motivations of elephant ivory buyers to develop strategies to influence them. Our goal is to create a new social norm that buying illegal elephant ivory products is socially unacceptable. There is an entirely separate and legal trade of walrus ivory, which is culturally and economically important to Indigenous communities in the Arctic. The sustainable use and sale of walrus ivory by Alaska Native peoples has not had the same negative impacts caused by the illegal trade of elephant ivory. Amplifying Efforts Through Corporate Engagement We are working with leading online retailers, social media platforms, tourism companies, and creative agencies. Strong partnerships are already in place with the travel and e-commerce sectors, with commitments to avoid promoting, handling, or selling elephant ivory. Changing Consumer Behavior Chinese consumers have typically been the driving demographic for elephant ivory sales globally since 2005. WWF supports market research including annual surveys of consumers to better understand consumer attitudes and desire for elephant ivory so that we can change social norms around elephant ivory and reduce demand. Through this research, WWF is able to identify the demographics of elephant ivory purchasers and consumers, understand their underlying motivations and develop effective strategies to influence them. One promising approach is using location-specific messages pushed out on popular social media platforms as likely consumers are moving around known elephant ivory markets in Asia in real-time. By connecting with them at potential purchase points like this, WWF is able to share messages known to demotivate elephant ivory buyers, such as flagging the deadly toll on elephants and the legal risks of trying to smuggle elephant ivory souvenirs from one country into another. At the same time, closing markets and promoting the law makes it harder to find elephant ivory and deters law-abiding citizens from engaging in illegal activity. Closing Elephant Ivory Markets China's elephant ivory ban is a historic milestone in the ongoing effort to save an iconic species. But even with China's markets closed, markets elsewhere remain open and continue to attract consumers. And as more and more Chinese travel internationally—before COVID-19 nearly 200 million Chinese tourists traveled abroad each year—incidents of elephant ivory smuggling were on the rise. This access to elephant ivory outside China could seriously undermine the effectiveness of China's 2017 elephant ivory ban unless governments address it. Closing the markets that sell elephant ivory and largely exist to serve Chinese nationals—those in Myanmar, Vietnam, Cambodia, and Laos, for example—will help slow elephant ivory trafficking. WWF is working directly with these countries to support the closing of their elephant ivory markets and leverage international policy and diplomacy channels. By tackling these markets now as part of a pan-Asian approach, WWF aims to leverage China's actions to ban the elephant ivory trade to prevent further displacement of the mainland China ivory trade to nearby countries. Countdown to the extinction of the rhino. The aim of all Counter Poaching Game Rangers Training is: Firstly, to ensure the territorial integrity of protected areas by a high standard of specialized training. Secondly, to prevent the poaching of all species especially endangered species. And lastly, to collect evidence which may assist the police when making the arrests and when perpetrators are prosecuted in a court of law. The responsiblity of the Counter Poaching Game Ranger is: To collect all evidence that may lead to the arrest of a poacher and is highly trained to deal with any situation. Evidence is collected in the form of photographs and video material, connecting the poacher to a specific crime scene or conservation area where poaching had taken place. Bushveld Training Adventures Bushveld Training Adventures, a nationally recognized academic institution in the field of nature studies, offers a comprehensive range of professional field guiding and environmentalist courses. Whether it is a career in field guiding in order to obtain the FGASA (Field Guides Association of Southern Africa) and national qualifications, or a wonderful learning experience, the opportunity to make great friends, are all great reasons to enrol in a BTA guide or environmentalist course. The courses are a fantastic experience. Not only do they comprise lectures with highly qualified instructors, but also field outings where the classroom is the open bush and textbooks turn into life animals, plants, rocks, clouds and the whole universe. Each one of these challenges you with questions: Who am I, how did I get here, why am I here, what threatens my existence? Each one of them becomes a testimony to the story of the evolutionary processes of our planet. The evenings by the campfire shared with kindred spirits are the memories that embroider the fabric of our lives… and the mornings hold the promise of a new adventure. Cheetah Experience Start your day off with the roar of a big cat, and end your day surrounded by likeminded people that share your love and passion for animals. Cheetah Experience is a registered non-profit endangered species breeding centre, originally based in Bloemfontein but in March 2021 we moved the facility to Bela Bela, Limpopo. We are home to a number of endangered and threatened species, including cheetahs, leopards, male non-breeding lions, servals, caracals, African wildcats, wolves, meerkats and a Siberian tiger. Our project takes in rescued animals from the local area, so we also have various animals from time to time, including some goats and chickens. Our Mission is to raise awareness of the vulnerability of South African species and other endangered species through educational experiences, as well as ethically breeding cheetahs in captivity and releasing them into a protected wild. Cheetah Breeding Project At Cheetah Experience, our animals come first, and everything we do is for our animals. Our current focus is to ensure that our Cheetah Breeding project aids in the conservation of the cheetah, by using the DNA samples taken from our cheetahs to maintain genetic diversity. We work along-side other ethical and responsible projects to help secure the cheetah's future survival. From a study in 2016, the global population of the cheetah is estimated at ∼7,100 individuals, and confined to 9% of their historical distributional range. Our vision is to release some animals into a protected yet self-sustaining natural habitat where they are still monitored by researchers and medical experts but live free. Understanding their needs, behaviour, and instincts plays a key role in saving animals from extinction. Tours & Volunteer Opportunities We offer visitors a once-in-a-lifetime opportunity to come on an educational tour and learn about our animals, see them up close, take some amazing photos, and learn how you can join us in the fight to protect these precious species. We offer a wide range of Volunteer and Internship Programmes, which have seen over 1,000 hard-working, dedicated people from 33 countries come and be a special part of the Cheetah Experience Global Volunteer Family, and contribute to conservation in South Africa. Want to spend your Summer making a difference to wildlife conservation in South Africa? Then join us in one of our Volunteer or Internship Programmes at Cheetah Experience in Bela Bela! Being part of our Volunteer and Internship Programmes gives you a once-in-a-lifetime opportunity to get hands-on experience taking care of our cheetahs and other endangered and threatened species, something we’re sure you’ll cherish for the rest of your life! You'll be working with a number of endangered and threatened species on a daily basis, including cheetahs, leopards, male non-breeding lions, servals, caracals, Bat Eared Foxes, African wildcats, wolves, meerkats and a Siberian tiger. Our project takes in rescued animals from the local area, so we also have various animals from time to time, including a goat and antelope. Since our Volunteer and Internship Programme started in 2011, Cheetah Experience has seen over 1,000 hard-working, dedicated people from 33 countries. Come and be a special part of the Cheetah Experience Global Volunteer Family and contribute to conservation in South Africa. The Cheetah Experience Volunteer and Internship Programmes are unique, where we give volunteers and interns a rare insight into animal care, and let you work alongside our family of experienced and knowledgeable staff and do the same daily work as they do. Cheetah Experience offers a number of Volunteer and Internship programmes that give you the freedom and flexibility to volunteer with us for as long as you like, from our ‘Volunteer for a Day’ program all the way up to extended Internship and Research projects! We offer Internships and Work Placements year round in a wide variety of courses and fields, and encourage undergraduates and students in their final year to come to Cheetah Experience to complete their coursework. During your internship, you will be supported and mentored by our experienced staff that have a background in your area of study, work alongside the team on a daily basis and get practical experience that you can apply to your coursework. Protecting Lions in wild places 17 November 2020 The Endangered Wildlife Trust (EWT), Peace Parks Foundation, South African National Parks (SANParks) and the National Administration of Conservation Areas in Mozambique (ANAC), with funding from the UK Government, through the International Wildlife Trade Challenge Fund, have embarked on an ambitious partnership to understand and protect Africa’s most iconic species, the African Lion, within the Great Limpopo Transfrontier Conservation Area (GLTFCA). Over the last decade, human-wildlife conflict, poisoning, and poaching related to lions have increased across this transboundary conservation area. This collaboration will leverage the expertise, institutional knowledge, and professional networks within each organisation to amplify conservation impact within this critical Lion landscape. The Great Limpopo TFCA is one of the ten remaining Lion strongholds in Africa. Protecting this transboundary Lion population requires a multi-pronged and multi-stakeholder approach. The goal of this project is to understand the threats and drivers of population declines and to increase protection for Lions in the GLTFCA. A key part of the project involves monitoring Lion prides across the landscape using GPS satellite collars. Analysis of movement data will help the EWT to determine which areas are most important to Lions across the landscape. This information will enable anti-poaching rangers from SANParks, ANAC, and Peace Parks to better protect the Lion prides under their care. The GLTFCA, which includes Kruger National Park (KNP) in South Africa, and Limpopo National Park (LNP) in Mozambique, is one of the ten remaining Lion strongholds in Africa. These strongholds occur in formally protected areas and contain a stable or increasing population of at least 500 Lions. Recently published evidence suggests that the GL TFCA stronghold may be under serious threat. Lions are killed in retaliation for livestock losses, out of fear for human life, and for the illegal wildlife trade in Lion body parts. The data suggest this offtake is unsustainable and has resulted in a severe decline in Lion numbers in LNP. Northern KNP is also feeling the impact of these threats from both Mozambique and the western boundary of Kruger. Over the last hundred years, Lions have disappeared from 95% of their historic range. Over 200,000 Lions once roamed across Africa’s wild places. Now, only an estimated 23,000-39,000 remain. Most Lions are now primarily confined to formally protected areas. Habitat conversion, competition for food, livestock predation, and fear for human life have driven this dramatic decline. While they are often hated and feared, Lions are somewhat paradoxically, viewed by many cultures as the quintessential symbol of courage and strength. Rather than protecting them, this reverence motivates people to kill them and use their parts to capture the power of the Lion and to cure various ailments. This new endeavour aims to identify, understand, and address the complex economic, social, and cultural drivers of Lion population declines across this landscape. Through partnerships with the dedicated and passionate people and organisations involved in this project, we will ensure that the roar of the mighty Lion is heard in Africa’s wild places for generations to come. BACK TO TOP

Useful links Asset library Press centre Research Useful info Contact South African Tourism Vacancies Tenders Image Library The 20 Most Beautiful Places in South Africa - Condé Nast Traveler As the most discerning, up-to-the-minute voice in all things travel, Condé Nast Traveler is the global citizen’s bible and muse, offering both inspiration … 1 www.cntraveler.com These Are The 10 Must-Visit Unique Attractions In South … South Africa, the 9th largest country in Africa, is a land of boundless diversity.Millions of tourists flock to South Africa each year to witness the … 2 www.thetravel.com 19 Places to Visit in South Africa for An Exceptional ... - … Explore the serenity and the wilderness of top places to visit in South Africa. From Cape Town to Kruger, there are many places you can add on … 3 www.myholidays.com Partner Links Thank you for sharing the links and website partners with me. I will make sure to check them out and provide you with a compelling for your website. ADVERTISE WITH US South Africa Trip Information Tour South Africa Infomation Play Video Play Video 11:41 10 Best Places to Visit in South Africa - Travel Video Check out all the places seen in this video: https://www.touropia.com/best-places-to-visit-in-south-africa/ South Africa has all of the features that travelers long for in a vacation destination: fine weather, gorgeous scenery, great beaches, modern accommodations and superb cuisine. The southern tip of Africa also offers an exotic array of once-in-a-lifetime adventures, from off-roading on a safari to diving with great white sharks. It’s hard to name another holiday destination that offers as much variety. Here’s a look ash the best places to visit in South Africa. Play Video Play Video 34:58 South Africa Travel Documentary - Road trip along the Garden Route | Highlights [4K] In this South Africa documentary we feature our favorite spots and highlights along the Garden Route which we visited during our road trip. The video includes part of the Eastern and Western Cape where we traveled during a 3-week Self-Drive Road Trip between Cape Town and the game resorts east of Port Elizabeth such as Addo National Park, Pumba Private Game Reserve & Lodge and Amakhala Game Reserve. Beside the region around the Cape and the famous Cape of Good Hope you will see many spots along the Garden Route, amazing places in the Wine Region (incl. some Wine tastings) around Stellenbosch/Franschhoek and the Cederberg region. Enjoy with us 'a world in one country' - from beautiful beaches over gorgeous mountain landscapes to great game watching. 00:00 Intro 01:17 Route 62 02:01 Addo National Park 02:49 Pumba Private Game Reserve & Lodge 05:32 Bukela Lodge at Amakhala Game Reserve 08:06 Robberg Nature Reserve Part 1 08:37 Plettenberg Bay 09:13 Robberg Nature Reserve Part 2 10:16 Knysna 10:47 Map of Africa 11:02 De Hoop Nature Reserve 12:58 Cape Agulhas 13:26 Walker Bay 13:37 Great White House 13:48 Hermanus 13:54 Whale Watching Tour 14:13 Stoney Point Penguin Colony at Bettys Bay 15:14 Pringle Bay 15:27 Route 44 16:33 Alluvia Winery at Stellenbosch 18:26 Oldenburg Winery at Stellenbosch 20:11 Villa at Franschhoek Pass 21:36 Clos Malverne Winery at Stellenbosch 22:46 Remhoogte Wine Estate at Stellenbosch 23:49 Cederberg Mountains 24:14 Mount Ceder Self Catering Houses 25:56 Cederberg Winery 26:32 Wifes Lot Hike 28:26 Blouberg Strand 28:53 Hout Bay Appartment 29:16 Camps Bay 29:43 Cape Town 30:06 Chapmans Peak Drive 30:25 Short Walk Boss 400 Shipwreck 31:00 Hike Lions Head 32:07 Muizenberg Beach 32:48 Cape Point 33:59 Cape of Good Hope 34:33 Outro For most of the mentioned spots there is a more detailed video: Safari Eastern Cape: https://youtu.be/RhqiWTT0rfo Garden Route: https://youtu.be/sZQk1fLe5y0 Cape Winelands: https://youtu.be/yFAj23OhQ0c Cederberg: https://youtu.be/4Dp2BHG6ivU Cape: https://youtu.be/3dq-mmfl1NU So don't miss anything and subscribe to our channel here: https://www.youtube.com/channel/UCCBEoJQ2XjNAHYz7ivDZwqA?sub_confirmation=1 Thanks a lot for watching. Please share the video with your friends if you liked it! Let us know in the comments what's your favorite scene. ================================================= 🎵 MUSIC Music from Music Vine: https://musicvine.com/track/jogeir/seasons “Firelight” licensed via Music Vine: IEPYXSR1PCOLNUAW “Snap” licensed via Music Vine: D2YZXYR2PVIGQZBS “Ballerina” licensed via Music Vine: DAYTRZRVGELATMR0 https://musicvine.com/track/braden-deal/together-we-can https://musicvine.com/track/abbynoise/mood-of-summer “Zesty” licensed via Music Vine: 3ZAX5X4KTHTQCWFO “Closing Time” licensed via Music Vine: ALYGOPL891FSJSNU “Limitless” licensed via Music Vine: KGBP1T7MKEGD384M “Everyday Joys” licensed via Music Vine: UDDNR5GW0T0KS0PO “Aspire” licensed via Music Vine: X4EQMQDWLX5A9RWA “A Way Home” licensed via Music Vine: FIVSHMOJGUDRECAN “Honey Oat Capp” licensed via Music Vine: LHSXAYMEIHY2HBLR https://musicvine.com/track/iros-young/amazing-day “Seawater” licensed via Music Vine: 0WVHB4IKW8YYPKDC https://musicvine.com/track/iros-young/watch-the-world-burn Additional sound effects from https://www.zapsplat.com ================================================= 🎥 GEAR Main camera used for all kind of scenes Sony Alpha 6400 used with Gimbal Feiyo G6 Plus additional footage taken with iPhone XR & iPhone 12 Pro Timelapses mostly done with Sony Alpha 7RIII Aerial shots with DJI Mavic Air 2 ================================================= #southafrica #gardenroute #roadtrip Play Video Play Video 17:51 SOUTH AFRICA TRAVEL | The 15 BEST Places To Visit In South Africa (+ Travel Tips) South Africa is a beautiful country where you can find world-class beaches, idyllic vineyards, majestic mountains, and savanna teeming with wildlife. But its magic goes far beyond landscapes. South Africa's cultural tapestry is woven with history, vibrant cities, and a warmth that makes you feel instantly welcome. We spent over two months exploring this diverse country, and in this video, we're sharing our top 15 places to visit. 🔗 SOUTH AFRICA LINKS, ACTIVITIES & MORE INFO ☑️ Cederberg info: https://www.cederberg.co.za/ ☑️ Hluhluwe–iMfolozi Park day safari from St. Lucia: https://www.getyourguide.com/hluhluwe-imfolozi-park-l105987/hluhluwe-imfolozi-big-5-full-day-safari-t353671/?partner_id=57UJ5GF&utm_medium=online_publisher&cmp=SouthAfrica_video ☑️ Cape Whale Route info: https://whalecoast.info/ ☑️ Knysna lagoon sunset boat tour: https://www.getyourguide.com/knysna-l845/knysna-sunset-lagoon-cruise-t434705/?partner_id=57UJ5GF&utm_medium=online_publisher&cmp=SouthAfrica_video ☑️ Swim with seals: https://www.getyourguide.com/plettenberg-bay-l109147/plettenberg-bay-swim-with-seals-t311468/?partner_id=57UJ5GF&utm_medium=online_publisher&cmp=SouthAfrica_video ☑️ Sani Pass Tour from Underberg: https://www.getyourguide.com/underberg-l111827/from-underberg-4x4-sani-pass-tour-and-basotho-village-visit-t383891/?partner_id=57UJ5GF&utm_medium=online_publisher&cmp=SouthAfrica_video ☑️ Robben Island tour: https://www.robben-island.org.za/ ☑️ Table Mountain Cable Car: https://www.tablemountain.net/ 😴 WHERE TO STAY IN SOUTH AFRICA - Ballito: PIGEONWOOD Forest Cottage ($): https://www.booking.com/hotel/za/pigeonwood-forest-cottage.en.html?aid=7936148&no_rooms=1&group_adults=2 - Addo Park: Ndlovu Addo River Lodge ($): https://www.booking.com/hotel/za/ndlovu-addo-river-lodge.en.html?aid=7936148&no_rooms=1&group_adults=2 - Graskop (Panorama Route): Mi Casa ($$): https://www.booking.com/hotel/za/mi-casa-guesthouse.en.html?aid=7936148&no_rooms=1&group_adults=2 - Plettenberg Bay (Garden Route): Ocean Watch Guesthouse: https://www.booking.com/hotel/za/an-ocean-watch-guest-house.en.html?aid=7936148&no_rooms=1&group_adults=2 - Cathkin Park (Drakensberg): Little Acres Drakensberg Accommodation ($$): https://www.booking.com/hotel/za/little-acres-b-amp-b.en.html?aid=7936148&no_rooms=1&group_adults=2 - Saint Lucia: Leopard Tree Lodge ($$): https://www.booking.com/hotel/za/lalapanzi-guest-house-st-lucia.en.html?aid=7936148&no_rooms=1&group_adults=2 - Franschhoek (Winelands): Auberge La Dauphine Guest House ($$): https://www.booking.com/hotel/za/auberge-la-dauphine-guest-house.en.html?aid=7936148&no_rooms=1&group_adults=2 - Royal Natal: Witsiehoek Mountain Lodge (only hotel near Amphitheater hike - $$$): https://www.booking.com/hotel/za/witsieshoek-mountain-lodge.en.html?aid=7936148&no_rooms=1&group_adults=2 - Cape Town: Beachwood Camps Bay ($$): https://www.booking.com/hotel/za/beachwood-camps-bay.en.html?aid=7936148&no_rooms=1&group_adults=2 - Kruger: SANParks Website (book accommodation in the park): https://www.sanparks.org/parks/kruger? ✏️ SOUTH AFRICA MAP WITH PLACES TO EAT, DRINK, SEE: https://www.worldwildhearts.com/post/south-africa-travel-destinations 🎥 MORE SOUTH AFRICA VIDEOS: - South Africa 3 Week Road Trip Itinerary: https://youtu.be/Zj_AU2Hcqqo - Cape Town: https://youtu.be/1Ppoi0uLuDo - Panorama Route: https://youtu.be/I4_jXPsQG7M - Kruger National Park: https://youtu.be/suRv7sGRc7Y - Garden Route: https://youtu.be/Shw0HEMuq_k - Drakensberg: https://youtu.be/RH8gopmqSrQ ✍️ GET TRAVEL PLANNER AT 50% OFF: https://www.worldwildhearts.com/product-page/comprehensive-travel-planner 💰 SAVE MONEY ON YOUR TRIP: - Book public buses & trains: https://12go.com/?z=9084102 - Book flights: https://skyscanner.pxf.io/c/3559813/1027991/13416?associateid=AFF_TRA_19354_00001 - Book rental car: https://rentalcars.tp.st/t0VfElQg - Get ESIM at 15% discount with code WWH15: https://saily.com/worldwildhearts ✅ SUBSCRIBE: https://www.youtube.com/c/WorldWildHearts 😊 FOLLOW US ON SOCIAL MEDIA: https://www.instagram.com/worldwildhearts/ 🎵 MUSIC CREDITS: African Living by Anthony Vega Rejoice In The Morning by The David Roy Collective By The Mombassa River by Francesco DAndrea Running In The Sun by Lance Conrad Nenas Song Kenya by Hans Johnson Senegal Streets by Anthony Vega Wonder East Africa Instrumental Version by Hans Johnson 🎥 VIDEO CHAPTERS: 0:00 Intro 1:12 Golden Gate Highlands National Park 1:43 Cederberg Wilderness Area 2:23 Ballito 3:20 Hluhluwe–iMfolozi Park 4:29 Cape Whale Route 5:25 Addo Elephant National Park 6:12 Cape Peninsula 7:08 Panorama Route 8:01 Garden Route 9:10 uKhahlamba Maloti-Drakensberg Park 10:37 iSimangaliso Wetland Park & St. Lucia 11:31 Cape Winelands 12:17 Royal Natal National Park 13:25 Cape Town 14:20 Kruger National Park 15:29 South Africa Travel Tips #southafrica #travelguide #placestovisit Play Video Play Video 01:38:39 Südafrika: Weites Land am Kap der guten Hoffnung - Reisebericht Abonniert hier unseren Channel: http://bit.ly/FaszinationFerne Besucht uns in unserem Shop: http://www.komplett-media.de/ Und liked uns bei Facebook: https://www.facebook.com/FaszinationFerne SÜDAFRIKA weites Land am Kap der guten Hoffnung Raue Küsten und weites Buschland. Wilde Berglandschaften, grüne Ebenen und farbenfrohe Städte. Afrikanische Lebensfreude trifft auf europäisches „Savoir Vivre“. Südafrika zeigt die Welt in einem Land, seine Sprachen und Kulturen sind so vielfältig wie die Menschen zwischen dem Kap der Guten Hoffnung und der Wildnis des Krüger Nationalparks. Kapstadt zählt zu den schönsten Städten der Welt. Die Fahrt um die Kap-Halbinsel mit dem „Kap der guten Hoffnung“, durch die Weingebiete der Umgebung und in die Straußenzucht-Region Oudtshoorn verbindet Naturgenuss mit kulinarischer Vielfalt. Die Garden Route, der Tsitsikamma Nationalpark und das Wildreservat der Kichaka Lodge sind weitere Stationen entlang der Südküste. Pietermaritzburg ist der Ausgangspunkt zu den Drakensbergen und den historischen „Battlefields“ rund um den Blood River. An der Küste des indischen Ozeans liegen die einsamen Strände und Lagunen des Greater St Lucia Wetland Parks. Die Hauptstadt Pretoria und Johannesburg sind die Zentren der Provinz Gauteng. Der Blyde River Canyon gilt als eines der großen Naturwunder Afrikas. Pilgrims Rest bietet Goldgräberromantik auf dem Weg zum vielbesuchten Krüger Nationalpark und der unberührten Tierwelt des Sabi Sands Game Reserves. Ein Film von Eberhard Weckerle und Uta Bodenstein Play Video Play Video 08:07 BEST SAFARI in Africa: South Luangwa National Park, Zambia | Wanderwise 4K Have you ever thought about going on a safari trip in Africa? Look no more! This is the ultimate destination for your dream Safari trip! You are almost guaranteed to see 4 out of the 5 African Big 5 (Elephant, Lion, Leopard, and Buffalo) and have very insightful tours with their awesome and professional guides! The Bushcamp Company: https://bushcampcompany.com/ Thanks to all the support staffs in Mfuwe Lodge, you made our stay very comfortable and pleasant! #wanderwise #zambia #africa #nationalpark #safari #travelvlog ✨ Social media Instagram: https://www.instagram.com/wanderwise_ww/ 📺 About The Channel Wanderwise is here to provide helpful outdoor travel information, genuine suggestions, and realistic expectations to make travel planning more relaxing and stress-free. Therefore, you can truly immerse yourself in the experiences you’re looking for in your own term, your own way! Play Video Play Video 29:32 Südafrika: Kapstadt, Safari und Garden Route mit Sarazar | ARD Reisen Südafrika, Kapstadt und seine traumhafte Lage am Meer, wilde Tiere und atemberaubende Landschaften auf der Garden Route mit unvergesslichen Erlebnissen. Das alles erleben Valentin Rahmel alias Sarazar und seine beiden Freunde Benni und Max auf ihrem Roadtrip durch Südafrika. In Kapstadt erkunden sie das Nachtleben und stellen fest, dass die Stadt ein Schmelztiegel der Kulturen ist. Im Township „Langa“ treffen sie auf Bewohner und verschaffen sich Eindrücke, wie schwierig, aber auch unterschiedlich das Leben dort sein kann. ( Mehr Roadtrips mit Sarazar, z.B. im Camper durch die USA, findet ihr in der Mediathek: https://1.ard.de/sarazar-suedafrika-?yt=t ) 🎵 Ihr fragt euch, welche Musik Sarazars Reisen begleitet? Wir haben über 300 Tracks aus seinen Reisereportagen für euren persönlichen Roadtrip zusammengestellt - Viel Spaß beim Hören! 🛣️ Die Playlists findet ihr auf Spotify: https://1.ard.de/reisen-roadtrip-sarazar-playlists?yt=d 00:00 Begrüßung 00:47 Kapstadt 01:11 Paragliding am Signal Hill 03:30 Die Geschichte der Stadt 06:35 Das Leben in den Kapstädter Townships 10:25 Der Chapman's Peak Drive 13:12 Muizenberg 14:01 Weinanbau und Weinprobe in Stellenbosch 15:26 Wale beobachten und mit Haien schwimmen in Hermanus und Gaansbai 18:04 Das Gondwana Reservat 21:44 Schlafen in einem alten Nachtzug in Mossel Bay 23:53 Wandern im Tsitsikamma Park 25:52 Elefanten im Addo Nationalpark 28:57 Verabschiedung Mehr Videos mit Sarazar gibt es hier: https://www.youtube.com/playlist?list=PLotYIO1H9YOKgI6o0JTJpQCZgizabLgfI Auf ihrem Roadtrip entlang der Garden-Route warten viele Highlights auf sie: Weinprobe in Stellenbosch, Walbeobachtung in Hermanus, Safari im Gondwana Game Reserve, Robbenkolonien in Plettenberg, Urwälder im Tsitsikamma Park. Und im Addo Nationalpark warten zum Schluss noch Begegnungen mit Elefanten auf sie. An besonderen Abenteuern mangelt es diesmal auch nicht. Mit dem Paraglider fliegen sie schwerelos über der Küste von Kapstadt und wagen ein adrenalingeladenes Abenteuer: Haikäfigtauchen. Eine unglaubliche Reise mit tollen Landschaften, netten Leuten und jede Menge Action. Gefällt Dir unser Kanal? Hier kannst Du ihn abonnieren: https://bit.ly/2LK9bB0 ▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬ Weitere Infos: ► ARD Mediathek: https://www.ardmediathek.de/reisen ► Wunderschön: https://wunderschoen.wdr.de ▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬ #südafrika #sarazar #ardreisen #capetown #reserve #roadtrip #safari #nationalpark Ein Film von Valentin Rahmel, Benjamin Gelhaar und Maximilian Leinfelder. Redaktion WDR: Friedel Groth und Patrick Löffler. Der Film wurde 2023 im Auftrag des WDR von White Mandala produziert. Alle Aussagen und Fakten entsprechen dem damaligen Stand und wurden seitdem nicht aktualisiert. Play Video Play Video 17:51 SOUTH AFRICA TRAVEL | The 15 BEST Places To Visit In South Africa (+ Travel Tips) South Africa is a beautiful country where you can find world-class beaches, idyllic vineyards, majestic mountains, and savanna teeming with wildlife. But its magic goes far beyond landscapes. South Africa's cultural tapestry is woven with history, vibrant cities, and a warmth that makes you feel instantly welcome. We spent over two months exploring this diverse country, and in this video, we're sharing our top 15 places to visit. 🔗 SOUTH AFRICA LINKS, ACTIVITIES & MORE INFO ☑️ Cederberg info: https://www.cederberg.co.za/ ☑️ Hluhluwe–iMfolozi Park day safari from St. Lucia: https://www.getyourguide.com/hluhluwe-imfolozi-park-l105987/hluhluwe-imfolozi-big-5-full-day-safari-t353671/?partner_id=57UJ5GF&utm_medium=online_publisher&cmp=SouthAfrica_video ☑️ Cape Whale Route info: https://whalecoast.info/ ☑️ Knysna lagoon sunset boat tour: https://www.getyourguide.com/knysna-l845/knysna-sunset-lagoon-cruise-t434705/?partner_id=57UJ5GF&utm_medium=online_publisher&cmp=SouthAfrica_video ☑️ Swim with seals: https://www.getyourguide.com/plettenberg-bay-l109147/plettenberg-bay-swim-with-seals-t311468/?partner_id=57UJ5GF&utm_medium=online_publisher&cmp=SouthAfrica_video ☑️ Sani Pass Tour from Underberg: https://www.getyourguide.com/underberg-l111827/from-underberg-4x4-sani-pass-tour-and-basotho-village-visit-t383891/?partner_id=57UJ5GF&utm_medium=online_publisher&cmp=SouthAfrica_video ☑️ Robben Island tour: https://www.robben-island.org.za/ ☑️ Table Mountain Cable Car: https://www.tablemountain.net/ 😴 WHERE TO STAY IN SOUTH AFRICA - Ballito: PIGEONWOOD Forest Cottage ($): https://www.booking.com/hotel/za/pigeonwood-forest-cottage.en.html?aid=7936148&no_rooms=1&group_adults=2 - Addo Park: Ndlovu Addo River Lodge ($): https://www.booking.com/hotel/za/ndlovu-addo-river-lodge.en.html?aid=7936148&no_rooms=1&group_adults=2 - Graskop (Panorama Route): Mi Casa ($$): https://www.booking.com/hotel/za/mi-casa-guesthouse.en.html?aid=7936148&no_rooms=1&group_adults=2 - Plettenberg Bay (Garden Route): Ocean Watch Guesthouse: https://www.booking.com/hotel/za/an-ocean-watch-guest-house.en.html?aid=7936148&no_rooms=1&group_adults=2 - Cathkin Park (Drakensberg): Little Acres Drakensberg Accommodation ($$): https://www.booking.com/hotel/za/little-acres-b-amp-b.en.html?aid=7936148&no_rooms=1&group_adults=2 - Saint Lucia: Leopard Tree Lodge ($$): https://www.booking.com/hotel/za/lalapanzi-guest-house-st-lucia.en.html?aid=7936148&no_rooms=1&group_adults=2 - Franschhoek (Winelands): Auberge La Dauphine Guest House ($$): https://www.booking.com/hotel/za/auberge-la-dauphine-guest-house.en.html?aid=7936148&no_rooms=1&group_adults=2 - Royal Natal: Witsiehoek Mountain Lodge (only hotel near Amphitheater hike - $$$): https://www.booking.com/hotel/za/witsieshoek-mountain-lodge.en.html?aid=7936148&no_rooms=1&group_adults=2 - Cape Town: Beachwood Camps Bay ($$): https://www.booking.com/hotel/za/beachwood-camps-bay.en.html?aid=7936148&no_rooms=1&group_adults=2 - Kruger: SANParks Website (book accommodation in the park): https://www.sanparks.org/parks/kruger? ✏️ SOUTH AFRICA MAP WITH PLACES TO EAT, DRINK, SEE: https://www.worldwildhearts.com/post/south-africa-travel-destinations 🎥 MORE SOUTH AFRICA VIDEOS: - South Africa 3 Week Road Trip Itinerary: https://youtu.be/Zj_AU2Hcqqo - Cape Town: https://youtu.be/1Ppoi0uLuDo - Panorama Route: https://youtu.be/I4_jXPsQG7M - Kruger National Park: https://youtu.be/suRv7sGRc7Y - Garden Route: https://youtu.be/Shw0HEMuq_k - Drakensberg: https://youtu.be/RH8gopmqSrQ ✍️ GET TRAVEL PLANNER AT 50% OFF: https://www.worldwildhearts.com/product-page/comprehensive-travel-planner 💰 SAVE MONEY ON YOUR TRIP: - Book public buses & trains: https://12go.com/?z=9084102 - Book flights: https://skyscanner.pxf.io/c/3559813/1027991/13416?associateid=AFF_TRA_19354_00001 - Book rental car: https://rentalcars.tp.st/t0VfElQg - Get ESIM at 15% discount with code WWH15: https://saily.com/worldwildhearts ✅ SUBSCRIBE: https://www.youtube.com/c/WorldWildHearts 😊 FOLLOW US ON SOCIAL MEDIA: https://www.instagram.com/worldwildhearts/ 🎵 MUSIC CREDITS: African Living by Anthony Vega Rejoice In The Morning by The David Roy Collective By The Mombassa River by Francesco DAndrea Running In The Sun by Lance Conrad Nenas Song Kenya by Hans Johnson Senegal Streets by Anthony Vega Wonder East Africa Instrumental Version by Hans Johnson 🎥 VIDEO CHAPTERS: 0:00 Intro 1:12 Golden Gate Highlands National Park 1:43 Cederberg Wilderness Area 2:23 Ballito 3:20 Hluhluwe–iMfolozi Park 4:29 Cape Whale Route 5:25 Addo Elephant National Park 6:12 Cape Peninsula 7:08 Panorama Route 8:01 Garden Route 9:10 uKhahlamba Maloti-Drakensberg Park 10:37 iSimangaliso Wetland Park & St. Lucia 11:31 Cape Winelands 12:17 Royal Natal National Park 13:25 Cape Town 14:20 Kruger National Park 15:29 South Africa Travel Tips #southafrica #travelguide #placestovisit Play Video Play Video 09:44 KRUGER NATIONAL PARK, SOUTH AFRICA | How To Plan A Self-Drive Safari In Kruger National Park Kruger National Park is located in northeastern South Africa, stretching over 19,000 square kilometers or 7,520 square miles. Established in 1898, it’s one of Africa's largest game reserves, home to a diverse array of wildlife, including the Big Five. The park's varied landscapes, from savannah plains to lush forests, boast amazing game viewing opportunities. However, going on a safari in Kruger National Park is easier said than done and you’ll need to do some planning in advance. That’s why in this video, we’ll explain how to do a self-drive safari in the park. ☑️ SanParks Website: https://www.sanparks.org/parks/kruger? 😴 Where to stay in Hazyview (before/after safari) - Bergdale Cottages: https://www.booking.com/hotel/za/bergdale-cottages.en.html?aid=7936148&no_rooms=1&group_adults=2 🚗 Rent a car for Kruger: https://rentalcars.tp.st/t0VfElQg ✏️ MAP KRUGER NATIONAL PARK: https://maps.app.goo.gl/QK3VLqLXvcRtKbeU6 🎥 MORE SOUTH AFRICA VIDEOS: Panorama Route: https://youtu.be/I4_jXPsQG7M Cape Town: https://youtu.be/1Ppoi0uLuDo Garden Route: https://youtu.be/Shw0HEMuq_k Drakensberg: https://youtu.be/RH8gopmqSrQ South Africa Top 15: https://youtu.be/RcdAeOG0W-Y South Africa Road Trip Itinerary: https://youtu.be/Zj_AU2Hcqqo Eswatini: https://youtu.be/a8N1PuxN6kA ✍️ GET TRAVEL PLANNER AT 50% OFF: https://www.worldwildhearts.com/product-page/comprehensive-travel-planner 💰 SAVE MONEY ON YOUR TRIP & PLATFORMS WE USE: - Book public buses and trains: https://12go.com/?z=9084102 - Book cheap flights: https://skyscanner.pxf.io/c/3559813/1027991/13416?associateid=AFF_TRA_19354_00001 - Book accommodation: https://www.booking.com/index.html?aid=7936148 - Book ferry tickets: https://www.ferryhopper.com/?aff_uid=wrwhrts - Get ESIM at 15% discount with code WWH15: https://saily.com/worldwildhearts - Find the best hiking trails: https://alltrails.pxf.io/c/3559813/1865884/22353 ✅ SUBSCRIBE: https://www.youtube.com/c/WorldWildHearts 😊 FOLLOW US ON SOCIAL MEDIA: https://www.instagram.com/worldwildhearts/ 🎵 MUSIC CREDITS: World Tree by Ikoliks Rejoice In The Morning by The David Roy Collective Endless Savannah by Ikoliks Savannah by Serge Quadrado 🎥 VIDEO CHAPTERS: 0:00 Intro 2:02 Day 1 3:53 Day 2 4:58 Day 3 5:56 Kruger Safari Tips # krugernationalpark #self-drivesafari #southafrica South African Tourist Links South Africa has a rich and complex history that spans thousands of years. From the indigenous San and Khoi peoples to the arrival European settlers in the 17th century, the country has experienced a diverse range of cultures and influences. The 20th century saw the rise and fall of apartheid a system of institutionalized segregation that lasted for over 40 years. Today, South Africa is a vibrant and diverse nation that continues to grapple with the legacy of its past while striving towards a more equitable future. South Africa’s top tourist attractions - Africa Geographic 1 africageographic.com Complete guide to South Africa - Lonely Planet | Africa 2 www.lonelyplanet.com Discover the Most Visited Tourist Attractions in South Africa 3 www.southafricavisa.… 16 Free Things to do in South Africa - Easy Travel The best part of a visit to South Africa is the plenty of family-friendly free things to do both locals and visitors can enjoy. Every major city in South Africa boasts of … 4 www.easytravel.co.za THE BEST 10 Free Walking Tours in South Africa - GuruWalk 1 www.guruwalk.com 88 free things to do in South Africa | Getaway Magazine 7. Go green with Botanical Card. A National Botanical Card gets you free entry into South Africa’s botanical gardens, including Kirstenbosch in Cape … 2 www.getaway.co.za 20+ Bucket List Worthy Things to Do in South Africa for First Timers! 3 maketimetoseetheworld.com 20 Coolest Free Things to do in Johannesburg, South Africa 4 fomosa.co.za THE 10 BEST Free Things to Do in South Africa - Tripadvisor 1. Victoria & Alfred Waterfront The V&A Waterfront is a 123-hectare mixed-use destination and one of Africa’s m… Category : Attraction 2. Lion's Head Lion's Head in Cape Town is a peak situated at 669 meters above sea level. The hike up Lions Head takes approximately 90 minutes at a moderate pace. Lions He… 3. Camp's Bay Beach Loved the beach and waves. Even though it was cold and in winter - we stayed a … Category : Attraction Prolific Big 5 Game Viewing Encountering Africa’s iconic Big 5 (elephant, rhino, lion, leopard and buffalo) is a major item on any safari goer’s bucket list. South Africa is one of the very few places on Earth where you’re able to tick off all five in one day. World-class Service & Amenities Experience culinary excellence from award-winning chefs in Cape Town, the Winelands, and Kruger’s private reserves and concessions. Plus enjoy top-notch service and amenities like spas, gyms and art galleries in each location. Excellent Value Thanks to a very favourable exchange rate, it’s easy to find superb accommodation that offers that extra bit of holiday pampering. And dining out in South Africa is very affordable, so you can enjoy a great meal and local vintage without feeling guilty South Africa’s biggest and best-known national park is home to the country's greatest diversity of animals and exquisite safari lodges on private game reserves. As one of the oldest conservation areas in Africa, it boasts healthy populations of wildlife and highly sought-after sightings of cheetah and wild dog. But the Kruger’s pièce de résistance is the almost guaranteed encounter with the super-celebrities of the safari circuit: Africa’s iconic Big 5. Cape Town is truly one of those ‘have-it-all’ cities. Residents are surrounded by beautiful mountains and beaches, historical landmarks, and the bottle-green valleys of the Cape Winelands; all bathed in over 3 000 hours of sunshine a year – compared to London’s 1 500 or New York City’s 2 500. Most visitors spend at least three to four days (five or six are even better) exploring South Africa’s oldest city, enjoying its smorgasbord of activities and being immersed in its incredible natural beauty. The Garden Route is a must-see on the list of most visitors gracing the shores of South Africa. The beauty of this region stretches for miles from Mossel Bay to Storms River and is a self-drive destination that will beguile you with its natural beauty. It has a wonderful mix of awe-inspiring beaches, dappled forests, peaceful lagoons and quaint seaside towns. It’s easy-to-navigate roads and short driving distances makes it an ideal destination for independent, self-drive vacations. It’s also perfectly paired with safari adventures in the Eastern Cape. The Eastern Cape’s biggest draw is its reserves. It is a Big Five, malaria-free destination that is geared for travelling families in search of safari escapades. The Eastern Cape’s best-known reserve is the Addo Elephant National Park, most famous for its gentle giants. For big cat sightings and luxurious accommodation, there are a number of private reserves that have award-winning lodges, big cat sanctuaries and some being home to the rare white lion. Home to teeming game reserves and echoing ancient battlefields, flanked by mountain peaks and the warm waters of the Indian Ocean, the province of KwaZulu-Natal has everything that South African holidays are famous for. Expect long golden beaches, abundant wildlife, a diverse and welcoming people, and a sunny sub-tropical climate. July to November sees the Cape Whale Coast hum with activity as migratory whales arrive from the icy Antarctic to mate and give birth in warmer waters. The town of Hermanus (just under two hours from Cape Town) lies at the centre of the whale-watching experience and is known as the world’s best land-based whale-watching destination. High Seasons: May–Oct The drier winter months are the best time for game viewing on a South Africa safari in the Kruger, Madikwe, Pilanesberg and KwaZulu-Natal. Big game are usually concentrated around water sources and are easier to spot in the thinned-out vegetation. If you want to see whales along South Africa’s Whale Coast, then a visit between June and October is a must, with the numbers at their highest in September. Green Season: Nov–Apr For a South African safari, the green season is when the landscape is a beautiful, lush emerald colour and with the best light of the year for photography. It’s calving season and there are great opportunities to witness baby animals and some dramatic predator action. For a Cape Town beach holiday, you simply can’t beat the hot summer months between November and March, but you have to book your spot well in advance for this trendy destination. South Africa is a country like no other. It is the ideal destination for those seeking a unique sensory/spiritual reawakening, a place that leaves its visitors feeling inspired, enriched and rejuvenated. South Africa gives travellers the opportunity to reconnect with real life South Africa offers a diversity of options to suit every traveller that will excite and revive you, that will suit your pocket, that will answer your every need and desire. South Africa is a welcoming, friendly and fun destination, with people known for warmth, hospitality and authenticity. So... Come to South Africa Take in everything we have to offer Escape the mundane and truly Live Again! South African safari tours Embark on an unforgettable adventure with our South African safari tours. Immerse yourself in the breathtaking and witness the majestic wildlife up close. From Kruger National Park to Sabi Game Reserve, we offer a variety of destinations to explore. Book your safari tour today and experience the beauty of South Africa. BACK TO TOP

Day of the Vow The Day of the Vow (Afrikaans : Geloftedag) is a religious public holiday in South Africa . It is an important day for Afrikaners , originating from the Battle of Blood River on 16 December 1838, before which about 400 Voortrekkers made a promise to God that if he rescued them out of the hands of the approximately 20,000 Zulu warriors they were facing, they would honour that day as a sabbath day in remembrance of what God did for them. Initially called Dingane's Day or Dingaan's Day (Afrikaans : Dingaansdag), 16 December was made an annual national holiday in 1910, before being renamed Day of the Vow in 1982. In 1994, after the end of Apartheid , it was officially replaced by the Day of Reconciliation , an annual holiday also on 16 December. However, many descendants still celebrate it as promised in the vow. The day of the Vow traces its origin as an annual religious holiday to The Battle of Blood River on 16 December 1838. The besieged Voortrekkers took a public vow (or covenant) together before the battle, led by Sarel Cilliers . In return for God's help in obtaining victory, they promised to build a house and forever honour this day as a sabbath day of God. They vowed that they and their descendants would keep the day as a holy Sabbath. During the battle, a group of about 470 Voortrekkers defeated a force of about 20,000 Zulu. Three Voortrekkers were wounded, and some 3,000 Zulu warriors died in the battle. Two of the earlier names given to the day stem from this prayer. Officially known as the Day of the Vow, the commemoration was renamed from the Day of the Covenant in 1982. Afrikaners colloquially refer to it as Dingaansdag (Dingane 's Day), a reference to the Zulu ruler of the defeated attackers. Wording No verbatim record of the vow exists. The version often considered to be the original vow is in fact W.E.G. Louw's ca. 1962 translation into Afrikaans of G.B.A. Gerdener's reconstruction of the vow in his 1919 biography of Sarel Cilliers (Bailey 2003:25). The wording of the Vow is: Afrikaans : Hier staan ons voor die Heilige God van Hemel en aarde om ʼn gelofte aan Hom te doen, dat, as Hy ons sal beskerm en ons vyand in ons hand sal gee, ons die dag en datum elke jaar as ʼn dankdag soos ʼn Sabbat sal deurbring; en dat ons ʼn huis tot Sy eer sal oprig waar dit Hom behaag, en dat ons ook aan ons kinders sal sê dat hulle met ons daarin moet deel tot nagedagtenis ook vir die opkomende geslagte. Want die eer van Sy naam sal verheerlik word deur die roem en die eer van oorwinning aan Hom te gee. English: We stand here before the Holy God of heaven and earth, to make a vow to Him that, if He will protect us and give our enemy into our hand, we shall keep this day and date every year as a day of thanksgiving like a sabbath, and that we shall build a house to His honour wherever it should please Him, and that we will also tell our children that they should share in that with us in memory for future generations. For the honour of His name will be glorified by giving Him the fame and honour for the victory. History Plaque located approximately where the laager stood during the Battle of Blood River , with die Gelofte - the Vow - inscribed upon it The official version of the event is that a public vow was taken - The Covenant Vow on Sunday, 09th.Dec.1838 - It was at this Wasbank laager where Pretorius, Landman and Cilliers formulated "The Vow" and recorded by Jan Gerritze Bantjes (pages 54–55 of his journal - location of Wasbank, S28° 18' 38.82 E30° 8' 38.55). The original Bantjes words from the journal read as follows; "Sunday morning before service began, the Commander in Chief (Pretorius) asked those who would lead the service to come together and requested them to speak with the congregation so that they should be zealous in spirit, and in truth, pray to God for His help and assistance in the coming strike against the enemy, and tell them that Pretorius wanted to make a Vow towards the Almighty (if all agreed to this) that "if the Lord might give us victory, we hereby promise to found a house (church) as a memorial of his Great Name at a place (Pietermaritzburg) where it shall please Him", and that they also implore the help and assistance of God in accomplishing this vow and that they write down this Day of Victory in a book and disclose this event to our last posterities in order that this will forever be celebrated in the honour of God." This bound future descendants of the Afrikaner to commemorate the day as a religious holiday (sabbath) in the case of victory over the Zulus by promising to build a church in God's honour. By July 1839 nothing had yet been done at Pietermaritzburg regarding their pledge to build a church, and it was Jan Gerritze Bantjes himself who motivated everyone to keep that promise. In 1841 with capital accumulated by Bantjes at the Volksraad, the Church of the Vow at Pietermaritzburg was eventually built - the biggest donor being the widow, Mrs. H.J.van Niekerk in Sept.1839. As the original vow was never recorded in verbatim form, descriptions come only from the Bantjes Journal written of Jan Gerritze Bantjes with a dispatch written by Andries Pretorius to the Volksraad on 23 December 1838; and the recollections of Sarel Cilliers in 1871. A participant in the battle, Dewald Pretorius also wrote his recollections in 1862, interpreting the vow as including the building of churches and schools. Jan G. Bantjes (1817–1887), Clerk of the Volksraad and Pretorius' secretary-general, indicates that the initial promise was to build a House in return for victory. He notes that Pretorius called everyone together in his tent, (the senior officers) and asked them to pray for God's help. Bantjes writes in his journal that Pretorius told the assembly that he wanted to make a vow, "if everyone would agree". Bantjes does not say whether everyone did agree. Perhaps the fractious nature of the Boers dictated that the raiding party held their own prayers in the tents of various leading men . Pretorius is also quoted as wanting to have a book written to make known what God had done to even "our last descendants". Pretorius in his 1838 dispatch mentions a vow (Afrikaans : gelofte) in connection with the building of a church, but not that it would be binding for future generations. we here have decided among ourselves...to make known the day of our victory...among the whole of our generation, and that we want to devote it to God, and to celebrate [it] with thanksgiving, just as we...promised [beloofd] in public prayer — Andries Pretorius, Contrary to Pretorius, and in agreement with Bantjes, Cilliers in 1870 recalled a promise (Afrikaans : belofte), not a vow, to commemorate the day and to tell the story to future generations. Accordingly, they would remember: the day and date, every year as a commemoration and a day of thanksgiving, as though a Sabbath...and that we will also tell it to our children, that they should share in it with us, for the remembrance of our future generations — Sarel Cilliers, Cilliers writes that those who objected were given the option to leave. At least two persons declined to participate in the vow. Scholars disagree about whether the accompanying English settlers and servants complied . This seems to confirm that the promise was binding only on those present at the actual battle. Mackenzie (1997) claims that Cilliers may be recalling what he said to men who met in his tent. Up to the 1970s, the received version of events was seldom questioned, but since then scholars have questioned almost every aspect. They debate whether a vow was even taken and, if so, what its wording was. Some argue that the vow occurred on the day of the battle, others point to 7 or 9 December. Whether Andries Pretorius or Sarel Cilliers led the assembly has been debated; and even whether there was an assembly. The location at which the vow was taken has also produced diverging opinions, with some rejecting the Ncome River site . But despite some doubts, the Vow or Promise took place on the 9th Dec 1838 close to the Wasbank River as it states in Jan Bantjes 's journal and certainly not at the site of The Battle of Blood River, 16th Dec 1838. Commemorations Church of the Vow, Pietermaritzburg Disagreements exist about the extent to which the date was commemorated before the 1860s. Some historians maintained that little happened between 1838 and 1910.Historian S.P. Mackenzie argues that the day was not commemorated before the 1880s. Initial observations may have been limited to those associated with the battle at Ncome River and their descendants. While Sarel Cilliers upheld the day, Andries Pretorius did not (Ehlers 2003). In Natal Informal commemorations may have been held in the homes of former Voortrekkers in Pietermaritzburg in Natal. Voortrekker pastor Rev. Erasmus Smit [af ; nl ] announced the "7th annual" anniversary of the day in 1844 in De Natalier newspaper, for instance. Bailey mentions a meeting at the site of the battle in 1862 . In 1864, the General Synod of the Dutch Reformed Church in Natal decreed that all its congregations should observe the date as a day of thanksgiving. The decision was spurred by the efforts of two Dutch clergymen working in Pietermaritsburg during the 1860s, D.P.M. Huet [af ] and F. Lion Cachet [af ; nl ]. Large meetings were held in the church in Pietermaritzburg in 1864 and 1865 ). In 1866, the first large scale meeting took place at the traditional battle site, led by Cachet. Zulus who gathered to watch proceedings assisted the participants in gathering stones for a commemorative cairn. In his speech Cachet called for the evangelisation of black heathen. He relayed a message received from the Zulu monarch Cetshwayo . In his reply to Cetshwayo, Cachet hoped for harmony between the Zulu and white Natalians. Trekker survivors recalled events, an institution which in the 1867 observation at the site included a Zulu . Huet was of the same opinion as Delward Pretorius. He declared at a church inauguration in Greytown on 16 December 1866 that its construction was also part of fulfilling the vow . In the Transvaal Die Zuid-Afrikaansche Republiek declared 16 December a public holiday in 1865, to be commemorated by public religious services. However, until 1877, the general public there did not utilise the holiday as they did in Natal. Cricket matches and hunts were organised, some businesses remained open, and newspapers were sold. The name Dingane's Day appeared for the first time in the media, in an 1875 edition of De Volksstem. That newspaper wondered whether the lack of support for the holiday signalled a weakening sense of nationalism . After the Transvaal was annexed by the British in 1877, the new government refrained from state functions (like Supreme Court sittings) on the date . The desire by the Transvaal to retrieve its independence prompted the emergence of Afrikaner nationalism and the revival of 16 December in that territory. Transvaal burgers held meetings around the date to discuss responses to the annexation. In 1879 the first such a meeting convened at Wonderfontein on the West Rand. Burgers disregarded Sir G.J. Wolseley, the governor of Transvaal, who prohibited the meeting on 16 December. The following year they held a similar combination of discussions and the celebration of Dingane's Day at Paardekraal . Paul Kruger , president of the Transvaal Republic, believed that failure to observe the date led to the loss of independence and to the first Anglo-Boer war as a divine punishment. Before initiating hostilities with the British, a ceremony was held at Paardekraal on 16 December 1880 in which 5,000 burghers [citizens] piled a cairn of stones that symbolised past and future victories (over the Zulu and the British). After the success of its military campaign against the British, the Transvaal state organised a Dingane's Day festival every five years. At the first of these in 1881, an estimated 12,000 to 15,000 people listened to speeches by Kruger and others (Gilliomee 1989). At the third such festival in 1891, Kruger emphasised the need for the festival to be religious in nature . In the Free State The Free State government in 1894 declared 16 December a holiday . National commemorations The Union state in 1910 officially declared Dingane's Day as a national public holiday. In 1938, D.F. Malan , leader of the National Party , reiterated at the site that its soil was "sacred." He said that the Blood River battle established "South Africa as a civilized Christian country" and "the responsible authority of the white race". Malan compared the battle to the urban labour situation in which whites had to prevail . In 1952, the ruling National Party passed the Public Holidays Act (Act 5 of 1952), in which section 2 declared the day to be a religious public holiday. Accordingly, certain activities were prohibited, such as organised sports contests, theatre shows, and so on (Ehlers 2003). Pegging a claim on this day was also forbidden under section 48(4)(a) of the Mining Rights (Act 20 of 1967; repealed by the Minerals Act (Act 50 of 1991).[1] The name was changed to the Day of the Vow in order to be less offensive, and to emphasise the vow rather than the Zulu antagonist (Ehlers 2003). In 1961, the African National Congress chose 16 December to initiate a series of sabotages, signalling its decision to embark on an armed struggle against the regime through its military wing, Umkhonto we Sizwe . In 1983, the South African government vetoed the decision by the acting government of Namibia to discontinue observing the holiday. In response, the Democratic Turnhalle Alliance resigned its 41 seats in Namibia's 50-seat National Assembly. Act 5 of 1952 was repealed in 1994 by Act No. 36 of 1994, which changed the name of the public holiday to the Day of Reconciliation. Debates over the Holiday Scholars like historian Leonard Thompson have said that the events of the battle were woven into a new myth that justified racial oppression on the basis of racial superiority and divine providence. Accordingly, the victory over Dingaan was reinterpreted as a sign that God confirmed the rule of whites over black Africans, justifying the Boer project of acquiring land and eventually ascending to power in South Africa. In post-apartheid South Africa the holiday is often criticised as a racist holiday, which celebrates the success of Boer expansion over the black natives. By comparison with the large number of Afrikaners who participated in the annual celebrations of the Voortrekker victory, some did take exception. In 1971, for instance, Pro Veritate, the journal of the anti-apartheid organisation the Christian Institute of Southern Africa , devoted a special edition to the matter. Historian Anton Ehlers traces how political and economic factors changed the themes emphasised during celebrations of the Day of the Vow. During the 1940s and 1950s Afrikaner unity was emphasised over against black Africans. This theme acquired broader meaning in the 1960s and 1970s, when isolated "white" South Africa was positioned against the decolonisation of Africa . The economic and political crises of the 1970s and 1980s forced white Afrikaners to rethink the apartheid system. Afrikaner and other intellectuals began to critically evaluate the historical basis for the celebration. The need to include English and "moderate" black groups in reforms prompted a de-emphasis on "the ethnic exclusivity and divine mission of Afrikaners" (Ehlers 2003). December 16 and the Construction of Afrikaner Nationalism The date, December 16, holds a special significance in South African history. On this day in 1838, the Voortrekkers fought a battle for survival against Dingaan’s Zulu army, and were victorious. Later, the day was commemorated as part of the Afrikaner nationalist project. This article traces some of the main events that make up the history of the Afrikaner nationalist project and, indeed, the construction of the Afrikaners as a social group and a ‘race’, which led to the apartheid regime. The article briefly traces the key events that highlight the significance of December 16 as a political marker. (Consideration of these key events focus on their significance for the development of Afrikanerdom. For more detail on these key events see the articles dedicated to them on the SAHO site) Part 1 The Afrikaners: Birth of a people The emergence of an Afrikaner people, with their ‘own’ language, social and political traditions, culture, religious orientation, dietary habits and other marks of identity, was a process that was constructed by Afrikaner activists in reaction to British imperialism, on the one hand, and Black Africans living in southern Africa, on the other hand. These activists did not create something out of nothing, but rather took elements of South Africa’s history and forged a particular narrative that presented the Afrikaners as a group that was persecuted but heroic in resistance. The annexation of the Cape as a colony of the British sparked the need of the Dutch colonists to differentiate themselves from the English as a people, a volk, with particular interests that were not the same as those of the English and other groups. This process was accelerated by the imposition of laws that alienated the Dutch colonists from the political and cultural mainstream of the Cape Colony, especially when English was made the official language of the colony and the Dutch language was excluded from official, educational, church and other proceedings during the 19th century. The Slagtersnek Rebellion The Slagtersnek rebellion of 1815 brought home to the Dutch the new terms of citizenship that the British imposed on the colony. The British made every inhabitant of the Cape equal before the law, and imposed a new rule of law that put masters and their servants more or less on the same footing in the eyes of the law. So when Frederik Bezidenhout was reported to have mistreated his Khoikhoi labourers, he was summoned to a magistrate’s court in the Cape. He failed to appear and a warrant of arrest was issued. Bezuidenhout fled his farm and hid in a cave, but was discovered and shot for resisting arrest. His brother Hans Bezuidenhout, fuelled by a desire for revenge, gathered together a band to mount and uprising against the British authorities. They were confronted at Slagtersnek, and most of them surrendered, but Hans resisted arrest and was killed. Five of those arrested – Cornelis Faber (43), Stefanus Cornelis Botma (43), his brother Abraham Carel Botma (29), Hendrik Frederik Prinsloo (32) and Theunis de Klerk – were sentenced to death, while the remainder were set free or banished. The Abolition of Slavery But it was the abolition of slavery that sparked a unique event that would transform the former Dutch colonists into a new ‘volk’ – the Great Trek ). The British outlawed slavery in 1834. Without slaves, the burghers could not survive as farmers, and the Dutch Cape colonists experienced the British-imposed abolition as inimical to their way of life and their interests. About 6,000 of them embarked on what became known as the Great Trek, an exodus to areas north of the colony that would be beyond the rule of the British. The Great Trek and the murder of Piet Retief From 1836 parties of trekkers began leaving the Cape Colony with the worldly goods in ox-wagons, moving north beyond the frontiers of the colony. They moved in various directions: north towards what would become the Transvaal, (today Gauteng and Limpopo province); north-east towards Durban (today’s KwaZulu-Natal), and towards today’s Free State province. One of the leaders of the Voortrekkers, as they became known, was Piet Retief . He moved to Natal and tried to negotiate with Dingaan to secure a territory for the Boers to settle on. The wily Dingaan met with him and set as a condition the return of cattle and firearms stolen by Tlokwe chief Sekonyela . Retief fulfilled this condition and a date was set for a meeting to make final agreements. Meanwhile Dingaan had received reports that the Boers were streaming into his territory, and a letter Retief had sent him in 1837 contained an account of how the Boers had defeated Mzilikazi – an apparent threat that the Boers would wage war if their requirements were not met. At the meeting, on February 6 1838, Retief and his delegation of 100 men went to Umgungundlovu, where they were slaughtered. Dingaan mounted a campaign against the Boers that very day, and attacked a party in the Upper Tugela, as part of a series of attacks over the next few months. The Battle of Blood River The Boers felt that the entire Trek project would collapse. They mobilised a force of about 470 fighters and moved to a strategic point on the Buffalo River (also known as the Ncome River), where they formed a laager bounded on two sides by water, ready for an attack. Sarel Cilliers vowed that if God allowed the Boers to prevail, they would forever celebrate that day, December 16. The Zulus attacked but were defeated, with blood flowing into the Ncome River, which later became known as Blood River, and the conflict as the Battle of Blood River . A Political awakening After the Battle of Blood River, the Boers established colonies called Natal, Transvaal and the Orange Free State, where they governed themselves as republics. Natal proved to be a short-lived republic as it was soon annexed by the British. The development of the republics set Afrikanerdom at odds with the British more than any previous event. The culmination of the Great Trek, the republics developed as autonomous political units more or less outside the influence of British rule. But British imperial interests were threatened by the OFS and Transvaal as republics that could undermine the British foothold in the Cape. These developments could be seen as evidence of the coming into being of Afrikanerdom, and it would not be inaccurate to say that those who were burghers in the Cape, the Voortrekkers who had established republics in the north, now constituted a distinct, self conscious cultural and political entity. The Afrikaners had arrived, and they set about creating the basis for a cultural and political nationalism, focusing on issues of language and literature. In the Cape Colony, representative government was established in 1853, and the beginnings of party politics followed in the 1870s. By now, Afrikaners were agitating for recognition of their language, as it was not allowed in parliament, and was beginning to go into decline, with some burghers speaking English even in their homes. Two figures played the most significant role in this new struggle: SJ du Toit and JH ‘Onze Jan’ Hofmeyr. The First Language Movement Du Toit and a few fellow-travellers formed Die Genootskap vir Regte Afrikaners (the GRA, the Fellowship of True Afrikaners) in Paarl on 14 August 1875. This was the beginning of the First Language Movement of the Afrikaners, and the beginnings of a cultural nationalism that would eventually become a political nationalism. The GRA was dedicated to the recognition of Afrikaans as a language in Parliament, the civil service and schools. They launched a newspaper, Die Afrikaanse Patriot, first published on 15 January 1876, using a version of Afrikaans accessible to ordinary Afrikaners. Du Toit wrote a history of the Afrikaners, Die Geskiednis van ons Land in die Taal van ons Volk (The History of our Land in the Language of our Nation), published in 1877, which presented Afrikaners as oppressed throughout their history, and hailed those ‘martyred’ after the Slagter’s Nek rebellion. According to TRH Davenport: ‘It was romantic history of an exaggerated kind, in which the hero was the Afrikaner Boer. He was pictured, first of all, trying to build a colony, caught between the upper and nether millstones of the Dutch East India Company and the “wild nations”; and was seen to prevail over both because the Lord was on his side… they sought to arouse the group patriotism of the Afrikaner by a skilful use of melodrama, best seen in their account of the Slagters Nek executions in 1815.’ Du Toit then translated the Bible into Afrikaans, published Eerste Beginsels van die Afrikaans Taal (First Principles of the Afrikaans Language), a history of the Afrikaans language movement, an anthology of Afrikaans poetry, and picture books for children. The Afrikaner Bond Du Toit called for the establishment of an Afrikaner Bond, an organisation that would serve the interests of all those who saw themselves as Afrikaners. The call was heeded by Afrikaners especially after the British annexed the Transvaal in 1877, and after the Transvaalers found themselves at war with the British, a war that they swiftly won after the Battle of Majuba in 1881. The Bond became the first political party in South Africa, representing the interests of Afrikanerdom in the Cape Parliament, but also forging links and setting up branches in the OFS and Transvaal. In 1881, after the Boer victory in the first Anglo-Boer War, Paul Kruger , speaking at the state festival on December 16, said that God had given the Boers their victories at Majuba and Blood River. Increasingly, Afrikaners were commemorating December 16 as a founding myth. At the unveiling of the Paardekraal monument in 1891, Kruger warned that the Boers had to thankful to God for their victories. They would suffer if they failed to honour their covenant. In the Transvaal Paul Kruger maintained an anti-British policy that eventually led to the second Anglo-Boer War . The Anglo-Boer War When Britain went to war against the Boers in the second Anglo-Boer War, Afrikanerdom was not totally united against the British, who took steps to ensure the Cape Afrikaners did not join forces with their brethren in the republics, although a number of these did join the Boers in their struggle, either fighting or lending support. The Afrikaners lost the war, and suffered great hardships, with some 25,000 women and children dying in British concentration camps. They were forced to accept defeat in 1902. Union, 1910 After the war, Afrikaners were divided between those who decided that reconciliation with the British was the way forward, and the so-called bitter-einders, who had fought until the last and resisted a peace deal. Afrikaners increasingly referred to Dingaan’s Day as part of their mythology. Gustav Preller , the editor of Die Volkstem, published articles about Piet Retief in 1905/6. Historian F van Jaarsveld wrote that Preller saw the Great Trek as the birth of the Afrikaner nation. Plans for uniting the four colonies into a union of South Africa went ahead, and the Afrikaners entered into a new form of conflict: parliamentary politics. Political Developments 1910-1938 After union was established, Afrikaners sought to capture the state through political means, with Jan Smuts and Louis Botha’s South African Party winning the first election to national government. The SAP stood for reconciliation between English and Afrikaner, a position rejected by many Afrikaners, especially after South Africa entered the First World War on the side of the British. Increasingly, the Afrikaners began to develop their political mythology. The Slagtersnek Monument was unveiled in 1915, a hundred years after the original incident. Preller produced a film, The Voortrekkers, in 1916. The script was published in a book, together with articles celebrating Retief’s life. Preller referred to Retief as ‘faithful, valiant Retief, honest upright Afrikaner, and soul of the future Afrikaner nation’. In 1929 Prime Minister JBM Hertzog , gave a speech on Dingaan’s Day, in which he referred to the ‘significance of the Battle of Blood River’ and announced that ‘Dingaan's Day 1838 was decisive for the European race from Cape to Nyasa’. He said the ‘victory of those few trekkers on the Banks of Blood River achieved more than securing a fatherland for a few thousand expatriate farmers from the Cape’. The so-called poor-white problem that emerged in the 1920s saw the emergence of the ‘Second Great Trek’. Poorer Afrikaner farmers, increasingly driven off the land into the cities, began to constitute a class of white proletariat wit little or no skills with which to find jobs in an urban economy. Finding themselves in competition with Black workers, the state embarked on programmes to empower this class. The Second Language Movement A second Language Movement emerged in the 1930s, with writers now producing works of literature that far surpassed the earlier efforts of SJ du Toit and his followers. According to Hermann Giliomee: ‘One of the most remarkable features of the public debate between 1902 and 1934 was the public silence about the Anglo-Boer War.’ Giliomee adds that only nine books on the war were written in Afrikaans or Dutch between 1906 and 1931. And Die Burger editorialised that a veil had been thrown over the British concentration camps because Afrikaners were ‘ashamed of the way in which women and children of a brave nation had been treated’. But during the 1930s, Giliomee writes, ‘a new generation of Afrikaners sought to rediscover themselves through acknowledging both the heroism and the suffering of the war’. Having gained official recognition in 1925, Afrikaans now flowered as a language. Poets, novelists and historians began to contribute to a growing archive of literature. A new translation of the Bible was lauded by DF Malan as the greatest cultural event in the life of the Afrikaner people. Writers such as Uys Krige, Elisabeth Eybers and WEG Louw published their first volumes of poetry. The foremost Afrikaans writer, NP van Wyk Louw , produced a play, Die Dieper Reg (The Higher Justice), in which he presented the Voortrekkers as heroes who followed the ‘call of their blood’. Van Wyk Louw was part of the Dertigers, the Generation of the Thirties, which broke with the romantic traditions of their predecessors. He joined the Broederbond in 1934, joining fellow poet DJ Opperman. All the preceding developments serve as a brief background to the use of the December 16 date as a tool of political mobilisation. Part 2 The Political Use of December 16 Afrikaner nationalists claim that the Battle of Blood River saved the Great Trek; that it represented the birth of the Afrikaner nation; that the Voortrekkers' victory symbolized the triumph of Christianity over heathens; that all Afrikaners were irrevocably bound by the vow for all time; and that the battle itself must be regarded as a miracle in the sense that divine intervention gave the Voortrekkers their victory. The Boers’ vow to commemorate the day of their victory over Dingaan’s Zulu army was not observed in any significant way until the 1880s, and after 1838 the day arguably fell into disregard as the Boers focused on their everyday struggles. In 1864, Paul Kruger declared December 16 a public holiday in the Transvaal Republic. In 1880, the Boers remembered the covenant at a popular festival in Paardekraal, near Krugersdorp. In 1888 Kruger attended Dingaan’s Day celebrations on December 16 at the site of the Battle of Blood River, and proposed that a monument be built in honour of the Voortrekkers. In 1894, the OFS declared December 16 a public holiday. By 1908 December 16 became a South African national holiday. The Re-enactment of the Great Trek, 1938 In 1931 the Sentrale Volksmonumentekomitee (SVK) (Central People's Monuments Committee) was formed to build the Voortrekker monument . Construction began in July 1937. In 1938 the Afrikaanse Taal and Kultuurvereniging organised a re-enactment of the Great Trek. Beginning in the latter half of the year, nine ox-wagons travelled along two routes: from Cape Town to the site of the Battle of Blood River in northern Natal; and from Cape Town to Pretoria, where a foundation stone for a Voortrekker monument was laid on December 16. Moving through small towns and villages, the trekkers drew massive crowds, often dressed in clothing resembling that of the Voortrekkers. Wreaths were laid on graves of Afrikaner heroes, folk songs sung and people imitated the Voortrekkers’ eating habits, most notably by having barbecues – the famous South African braaivleis. On December 16, a crowd of over 100,000 attended the ceremony in Pretoria. Jan Smuts was also in attendance. In the Natal gathering, future prime minister DF Malan spoke of the poor-white problem, describing it as the greatest challenge to the survival of the Afrikaner people. He addressed Afrikaners, saying ‘you stand today in your own white laager at your own Blood River, seeing the dark masses gathering around your isolated white race’. Apartheid Ten years later, in 1948, the National Party came to power in South Africa, and instituted its apartheid programme. This was the culmination of the Afrikaner quest for political power. The event was soon followed by the completion of the Voortrekker Monument. On December 16 1949, the completed Voortrekker Monument was inaugurated, the event drawing the largest crowd the country had ever seen at an event until then. The monument was meant to 'engender pride in the nation of heroes which endured the hardships of the Great Trek’. The frieze on the interior of the monument is meant as a symbol of 'the Afrikaner's proprietary right to South Africa’. In his last major speech, Jan Smuts said that few nations could boast of such ‘a romantic history… and one of more griping human interest’. Interestingly, according to Giliomee, he warned: ‘Let us not be fanatical about our past and romanticise it.’ He also called for greater co-operation between Afrikaner and English white South Africans, and said that the greatest problem facing white South Africans, was ‘the problem of our native relations’, the ‘most difficult and final test of our civilisation’. Malan, by now prime minister, also spoke at the event, warning that global influences were undermining the spirit and ideals of the Voortrekkers. He said a ‘godless communism’ was threatening the achievements of the Afrikaners. According to Giliomee, Malan said that ‘there was a danger of blood mixing and disintegration of the white race. The only way of avoiding the spectre of a descent into “semi-barbarism” was a return to the Voortrekker spirit and a return to the volk, church and God.’ With apartheid becoming entrenched, the Afrikaners no longer needed mythmaking to acquire power, but rather to maintain power. BACK TO TOP

Southernstar-Africa School Projects Work With Us Looking to promote your brand or destination to an audience of well-traveled families? See if we might be a good fit. Who We Are Welcome to Full Suitcase! We are a South African family , discovering the world’s most amazing destinations one trip at a time. Through our travel stories and captivating images on our travel Website as well as a school project for children around the world, we inspire others to travel more, discover new places, take their kids along, and make the most of every single trip! We take our kids to the most incredible places in South Africa , and prove that pretty much any destination can be visited by families with kids of any age. Our audience appreciates and trusts travel tips based on our first-hand experience. We get daily feedback from our readers who tell us that our Website inspires them to visit new places and helps them with the practical side of planning the trip. Why Work With Us Our goal is to create win-win relationships! We offer multiple ways to reach a valuable audience of well-traveled people looking for travel inspiration and destination information. Our readers relate to our first-hand experiences, value our credibility, and book their trips based on our recommendations. If your destination is a good fit with our blog and travel style, we will be happy to showcase it with an engaging review, coupled with professional-quality photography, and lots of practical tips to help people make a similar trip of their own. We will publish high-quality timeless content that will continue to attract readers over a long period of time. In addition, we can provide social media coverage via Instagram, Facebook, Twitter- X, and Pinterest. Our Audience Our Website reaches a very large international audience of millions of readers each year. In addition, we have a strong presence on all major social media. Most of our readers come from the USA. The other half is from the UK, Canada, Europe, and Australia, but also India, Singapore, and pretty much all over the world. Interested to know more details? Contact us by email a.dezius@gmail.com and we can further discuss how we can work together! Our Website : riseingsouthernstar-africa ,has been visited from all over the World PAGE VIEWS ; 79;518 FLAG COUNTRY VISITED : 175 View More Discover the rich and diverse history of South Africa with Southernstar-Africa School Projects. Learn about the lives of influential figures such as Jan van Riebeeck, Paul Kruger, and Nelson Mandela. Our team is dedicated to sharing our knowledge and passion for South African history with students from around the world. At Southernstar-Africa, we believe that education is the key to understanding and appreciating our history. Our team consists of experienced educators and historians who are committed to making learning fun and engaging. Join us on a journey through time and discover the people who shaped South Africa's rich history. Featured Featured In Our Partners Welcome to our partners page! We are thrilled to have you here. At [company name], we believe in building strong partnerships that benefit both parties. We are always looking for new partners to join us and grow together. Explore our website to learn more about our partnership opportunities and how we can work together. Contact Get in Touch a.dezius@gmai.com Or fill out the form below First Name Email Last Name Phone Message Submit Thank you for contacting us! BACK TO TOP

THE FREE STATE Free State (province) The Free State (Sotho : Freistata; Afrikaans : Vrystaat [ˈfrɛistɑːt] ; Xhosa : iFreyistata; Tswana : Foreistata; Zulu : iFuleyisitata), formerly known as the Orange Free State, is a province of South Africa . Its capital is Bloemfontein , which is also South Africa 's judicial capital. Its historical origins lie in the Boer republic called the Orange Free State and later the Orange Free State Province . History Further information: Orange Free State The current borders of the province date from 1994 when the Bantustans were abolished and reincorporated into South Africa. It is also the only one of the four original provinces of South Africa not to undergo border changes, apart from the reincorporation of Bantustans, and its borders date from before the outbreak of the Boer War . The Free State The Free State is one of the nine provinces of South Africa and is centrally located. It represents 10.6% of the total land area of the country. It boasts wide horizons, blue skies, mountains and goldfields. The province covers an area of 129 464 km2 and is roughly the size of Nicaragua. In 2011, the province had a population of 2.7 million with four district municipalities and one metropolitan municipality. The Free State is situated on the flat, boundless plains in the centre of South Africa. It borders most of the other provinces, the exceptions being Limpopo and the Western Cape. To the east, it has an international boundary with Lesotho nestling in the hollow of its beanlike shape, and the escarpment separates it from the Eastern Cape and KwaZulu-Natal. The Orange and Vaal rivers form the southern, western and most of the northern border and the last section of the north-eastern boundary is formed by the Klip River. The western part of the Free State consists of plains, with pans as primary hydrological feature. The eastern part is mountainous. The Maluti Mountains along the border are connected to the Drakensberg on the border with KwaZulu-Natal. The province consists mainly of grasslands with some Karoo vegetation in the south. Climate Almost uniformly at about 1,300m above sea level, the Free State climate is typical of the interior plateau with rain falling in summer, cold winters and lots of sunshine. Almost all precipitation falls in the summer months, with aridity increasing towards the west. Frost occurs throughout the region usually from May to early September in the west and up to early October in the east. To the north, the Vaal irrigation area nourishes the small assortment of farming towns below it, and the hue of the Free State countryside is often green. Areas in the east experience frequent snowfalls in winter, especially on the higher ranges, whilst the west can be extremely hot in summer. The south brings hot, dry summer days and long, cold winter nights. This semi-desert area also brings fluctuations of temperature from day to night. The west is warm and cold in equal measure, its inhabitants making use of the many man-made water recreation facilities to endure the heat as much as using heating facilities in winter’s low temperatures. Regions The Fezile Dabi District is an important agricultural production area, mainly maize. The Vaal Dam is the main source of water and offers a wide variety of leisure facilities. Other attractions include the Vredefort Dome, which is the third largest meteorite site in the world, and San paintings. Sasolburg is the location of the country’s largest chemical and synthetic fuel plant. The Lejweleputswa District boasts goldfields and it is a major agricultural area. The district forms part of the larger Witwatersrand basin. The first gold was discovered in the early 1940s. Bothaville is one of the important maize centres in the country. The annual National Maize Production Organisation festival attracts more than 70 000 visitors and is the second largest private show in the world. The Mangaung Metropolitan Municipality contains the largest population and comprises mainly of open grassland, with mountains in the most eastern region. The main urban centre is Bloemfontein. The city is the trade and administrative hub of the Free State and boasts the provincial government and the seat of the Appeal Court of South Africa. It also has a rich history, which includes the establishment of the African National Congress in 1912 and the National Party in 1914. The Thabo Mofutsanyana District borders Lesotho to the east and has beautiful hills and fruit farms. The district is one of the most important tourism destinations due to spectacular scenic beauty of the Drakensberg and Maluti mountain ranges. Other attractions include the Golden Gate Highland Park, the annual cherry festival at Ficksburg, a Basotho cultural village in Maluti-a-Phofung, and Khoisan rock paintings. The Xhariep District is located in the south-west of the province and is a semi-arid area with extensive farming, mainly sheep. The district comprises open grasslands with small wide dispersed towns. The Xhariep Dam is one of the tourists’ attractions. It offers a variety of leisure facilities. Tourism The Free State lies at the heart of the country. The province disposes of inter alia 14 nature reserves with varying facilities; four large holiday resorts; 12 state dams with banks totalling some 760 km; numerous sports and outdoor opportunities; nine restored battlefields; some 12 000 tourist beds and a booming guesthouse industry. Each region offers its own unique tourism attractions; Mangaung Phillip Sanders and Maselspoort resorts near Bloemfontein Botanical Gardens, Naval Hill and Franklin Game Reserve Bloemfontein Zoo National Museum – huge collection of fossils and archaeological discoveries Women’s Memorial Monument Anglo-Boer War Museum SA Military Museum Freshford House Museum Waaihoek precinct, founding venue of the ANC Digareteneng (Place of curtains), built to coincide with the visit of King George V in 1952 Maphikela House has been declared as a national monument and named after Mr Thomas Maphikela who was the first Secretary-General of the ANC Dr Sebe James Moroka House historical site (Thaba Nchu) Sand Du Plessis Theatre Loch Logan Waterfront Mimosa Mall Shopping Complex Oliewenhuis Art Gallery President Brand Street -housing inter alia Appeal Court, Free State Legislature, Gen. CR de Wet Statue, City Hall, Afrikaans Literature Museum Fezile Dabi District Vredefort Dome World Heritage Site The Vredefort Dome World Heritage Site, declared a heritage site by UNESCO in 2005, came about in a matter of minutes an estimated 2 billion years ago when an asteroid that hit the earth, with the resultant rock formation today mainly between Parys, Vredefort and an adjacent part of North West Province spanning some 10 km in diameter. As such it is the largest known impact structure on earth. Eco-tourism at the Ghoya Africa conservancy situated on the R34 ± 12 km south of Heilbron en route to Edenville and the Francolin Creek Conservancy situated approximately 30 km east of Heilbron Two luxurious golf estates, private game ranches and nature reserves in the Parys region Deneysville at the Vaal Dam, hosts the biggest annual inland regatta, the Round the Island Race – on the 300 km² sprawling Vaal Dam. Lejweleputswa District Aventura Aldam Holiday Resort and Willem Pretorius Game Reserve NAMPO Harvest Farm near Bothaville Golden Arts & Crafts Scramble at Hennenman and Virginia Aco tractor factory near Hoopstad Voortrekker Monument at Winburg Gold Museum in the Welkom Library Underground mine tours Phakisa Racetrack Folk Dancing Monument at Boshof Thabo Mofutsanyane District Golden Gate National Highlands Park near Bethlehem Basotho Cultural Village at QwaQwa Seekoeivlei Nature Reserve near Memel constitutes a wetland with RAMSAR status is a bird-watching mecca Wolhuterskop Nature Reserve in Bethlehem Sterkfontein Dam Titanic Rock at the northern entrance of Clarens Bushman rock art at 27 farms near Fouriesburg Korannaberg Hiking Trail at Excelsior Mountain bike trails at Marquard Claerhout Art Gallery at Tweespruit Cherry Festival annually in November at Ficksburg Xhariep District Gariep Dam and resort Annual Equestrian Endurance event at Fauresmith Railroad tracks running through the centre of Fauresmith Landzicht Wine Cellar at Jacobsdal Open Mine Museum and mining hole at Jagersfontein Open Mine Museum at Koffiefontein Transgariep Museum and Laurens van der Post Memorial at Philippolis The ‘Little Gallery’ at Smithfield Gariep Dam The ‘Eye’ of Zastron DH Steyn bridge near Bethulie The Free State (Sotho : Freistata; Afrikaans : Vrystaat [ˈfrɛistɑːt] ; Xhosa : iFreyistata; Tswana : Foreistata; Zulu : iFuleyisitata), formerly known as the Orange Free State, is a province of South Africa . Its capital is Bloemfontein , which is also South Africa 's judicial capital. Its historical origins lie in the Boer republic called the Orange Free State and later the Orange Free State Province . History Further information: Orange Free State The current borders of the province date from 1994 when the Bantustans were abolished and reincorporated into South Africa. It is also the only one of the four original provinces of South Africa not to undergo border changes, apart from the reincorporation of Bantustans, and its borders date from before the outbreak of the Boer War . Law and government See also: Executive Council of the Free State The provincial government consists of a premier, an executive council of ten ministers, and a legislature. The provincial assembly and premier are elected for five-year terms, or until the next national election. Political parties are awarded assembly seats based on the percentage of votes each party receives in the province during the national elections. The assembly elects a premier, who then appoints the members of the executive council. The provincial legislature meets at the Vierde Raadsaal in Bloemfontein . As of February 2023 the premier of Free State is Mxolisi Dukwana of the African National Congress (ANC).[8] Geography Cornelia in the Riemland region The Free State is situated on a succession of flat grassy plains sprinkled with pastureland, resting on a general elevation of 3,800 feet only broken by the occasional hill or kopje . The rich soil and pleasant climate allow for a thriving agricultural industry. The province is high-lying, with almost all land being 1,000 metres above sea level. The Drakensberg and Maloti Mountains foothills raise the terrain to over 2,000 m in the east. The Free State lies in the heart of the Karoo Sequence of rocks, containing shales , mudstones , sandstones and the Drakensberg Basalt forming the youngest capping rocks. Mineral deposits are plentiful, with gold and diamonds being of particular importance, mostly found in the north and west of the province. Fauna and flora The flats in the south of the reserve provide ideal conditions for large herds of plain game such as black wildebeest and springbok . The ridges, koppies and plains typical of the northern section are home to kudu , red hartebeest , southern white rhinoceros and buffalo . The Southern African wildcat , black wildebeest , zebra , eland , white rhinoceros and wild dog can be seen at the Soetdoring Nature Reserve near Bloemfontein . The South African cheetahs were reintroduced in the Free State for the first time in June 2013 after a hundred years of regional extinction, at Laohu Valley Reserve near Philippolis .[9] Following the reintroduction of an adult female South African cheetah in early 2016, three wild cheetah cubs were born for the first time in Laohu Valley Reserve in February 2017, making the three new cubs the first cheetahs born in the wild since their disappearance from the Free State province in over a century. Climate The Free State experiences a continental climate , characterised by warm to hot summers and cool to cold winters. Areas in the east experience frequent snowfalls, especially on the higher ranges, whilst the west can be extremely hot in summer. Almost all precipitation falls in the summer months as brief afternoon thunderstorms , with aridity increasing towards the west. Areas in the east around Harrismith , Bethlehem and Ficksburg are well watered. The capital, Bloemfontein , experiences hot, moist summers and cold, dry winters frequented by severe frost. Bloemfontein averages: January maximum: 31 °C (min: 15 °C), July maximum: 17 °C (min: -2 °C), annual precipitation: 559 mm Bethlehem averages: January maximum: 27 °C (min: 13 °C), July maximum: 16 °C (min: -2 °C), annual precipitation: 680 mm Borders Mafahlaneng township at Tweeling In the southeast, the Free State borders seven districts of Lesotho : Mokhotlong – farthest to the east Butha-Buthe – northwest of Mokhotlong and northeast of Leribe Leribe – southwest of Butha-Buthe and northeast of Berea Berea – southwest of Leribe and north of Maseru Maseru – south of Berea and northeast of Mafeteng Mafeteng – southwest of Maseru and northwest of Mohale's Hoek Mohale's Hoek – southeast of Mafeteng Domestically, it borders the following provinces: KwaZulu-Natal – east Eastern Cape – south Northern Cape – west North West – northwest Gauteng – north Mpumalanga – northeast The Free State borders more districts of Lesotho and more provinces of South Africa than any other province. It is traversed by the northwesterly line of equal latitude and longitude. Municipalities Main article: List of municipalities in the Free State Free State districts and local municipalities The Free State Province is divided into one metropolitan municipality and four district municipalities . The district municipalities are in turn divided into 19 local municipalities : Metropolitan municipalities Mangaung Metropolitan Municipality District municipalities Fezile Dabi District Moqhaka Ngwathe Metsimaholo Mafube Thabo Mofutsanyana District Setsoto Dihlabeng Maluti-a-Phofung Nketoana Phumelela Mantsopa Lejweleputswa District Masilonyana Tokologo Tswelopele Matjhabeng Nala Xhariep District Letsemeng Kopanong Mohokare Major cities and towns See also: List of cities and towns in the Free State The Free State's major towns include: Bloemfontein & Botshabelo in Mangaung Metropolitan Municipality Welkom , Odendaalsrus and Virginia in Lejweleputswa Bethlehem , Harrismith and Phuthaditjhaba in Thabo Mofutsanyana Kroonstad , Sasolburg and Parys in Fezile Dabi Health The Free State is the only province in South Africa that operates a free 24-hour dedicated rotor-wing aeromedical service from a public hospital. They are able to reach far-flung areas in only 45 minutes and deliver a high level of care on scene. On 31 October 2018, Free State Emergency Medical Service launched an additional 65 road ambulances to augment the fleet. The Free State has many public and private hospitals. Economy The province is the granary of South Africa, with agriculture central to its economy, while mining on the rich goldfields reef is its largest employer. Agriculture Cattle grazing near Winburg Agriculture dominates the Free State landscape, with cultivated land covering 32,000 square kilometres, and natural veld and grazing a further 87,000 square kilometres of the province. It is also South Africa's leader in the production of biofuels, or fuel from agricultural crops, with a number of ethanol plants under construction in the grain-producing western region. South Africa is one of the top ten Maize producers in the world (12,365,000 tons as of 2013). Field crops yield almost two-thirds of the gross agricultural income of the province. Animal products contribute a further 30%, with the balance generated by horticulture. Ninety percent of the country's cherry crop is produced in the Ficksburg district, which is also home to the country's two largest asparagus canning factories. Soya, sorghum, sunflowers and wheat are cultivated in the eastern Free State, where farmers specialise in seed production. About 40% of the country's potato yield comes from the province's high-lying areas. The main vegetable crop is asparagus, both white and green varieties. Although horticulture is expanding and becoming increasingly export-orientated, most produce leaves the province unprocessed. The Free State's advantage in floriculture is the opposing seasons of the southern and northern hemispheres. Mining The Free State is also rich in mineral wealth, gold representing 20% of the world's total gold production. Mining is the province's major employer. The province has 12 gold mines, producing 30% of South Africa's output and making it the fifth-largest producer of gold in the world. The Harmony Gold Refinery and Rand Refinery are the only two gold refineries in South Africa. Gold mines in the Free State also supply a substantial portion of the total silver produced in the country, while considerable concentrations of uranium occurring in the gold-bearing conglomerates of the goldfields are extracted as a byproduct. Bituminous coal is also mined, and converted to petrochemicals at Sasolburg. The Free State also produces high-quality diamonds from its kimberlite pipes and fissures, and the country's largest deposit of bentonite is found in the Koppies district. Industry Since 1989, the Free State economy has moved from dependence on primary sectors such as mining and agriculture to an economy increasingly oriented towards manufacturing and export. Some 14% of the province's manufacturing is classified as being in high-technology industries – the highest of all provincial economies. The northern Free State's chemicals sector is one of the most important in the southern hemisphere. Petrochemicals company Sasol , based in the town of Sasolburg , is a world leader in the production of fuels, waxes, chemicals and low-cost feedstock from coal. Tourism On top of Koranaberg In the northeastern Free State, nestled in the rolling foothills of the Maluti mountains, the Golden Gate Highlands National Park is the province's prime tourist attraction. The park gets its name from the brilliant shades of gold cast by the sun on the spectacular sandstone cliffs, especially the imposing Brandwag or Sentinel Rock, which keeps vigil over the park. Brandwag (The Sentinel) The sandstone of this region has been used for the lovely dressed-stone buildings found on the Eastern Highlands, while decoratively painted Sotho houses dot the grasslands. Some of South Africa's most valued San (Bushman) rock art is found in the Free State, particularly in the regions around Clarens , Bethlehem , Ficksburg , Ladybrand and Wepener . Sesotho is the dominant home language in most of the province. Zulu is the major language in the far eastern municipality of Phumelela . Setswana is the main language in Tokologo in the northwest, and in and around the area of Thaba Nchu . The Free State is the only province in South Africa with a Sesotho majority. Afrikaans is widely spoken throughout the province, as a first language for the majority of whites and coloureds (who constitute a minority) and as a second or third language by Sesotho, Setswana and Xhosa speakers. Although there are relatively few native English speakers, English is becoming increasingly important as the language of business and government. This is evidenced by the shift of tertiary institutions such as the University of the Free State from solely using Afrikaans as the medium of instruction to using both Afrikaans and English. Ethnicity The majority of the population are black Africans who speak Sotho as a first language. The vast majority of white people in the Free State are Afrikaans-speaking. In 1880 the white population made up 45.7% of the total population. In 1904 this had fallen to 36.8%.[11] Of the 142,679 people in 1904, only 60% were born in the province. Of the 2,726 European immigrants born in non-British states, 1,025 came from the Russian Empire , mainly Jews . In 1904 whites made up a majority in most settlements, namely Ficksburg (52.3%), Wepener (60.2%), Ladybrand (60.0%), and Kroonstad (51.6%), and made up a substantial minority in Bloemfontein (45.7%) and Winburg (36.3%). Education Universities University of the Free State (Bloemfontein , Phuthaditjhaba ) Central University of Technology (Bloemfontein , Welkom ) Other educational institutions Akademia (Bloemfontein ) Boston City Campus (Bloemfontein ) Damelin (Bloemfontein ) Flavius Mareka FET College (Kroonstad , Mphohardi , Sasolburg ) Goldfields FET College (Welkom , Tosa ) Maluti TVET College (QwaQwa , Bethlehem , Harrismith ) Motheo TVET College (Bloemfontein , Botshabelo , Thaba nchu , Koffiefontein ) Qualitas Career Academy (Bloemfontein ) Media Newspapers Die Volksblad (Bloemfontein ) Bloem news (Bloemfontein ) Bloemfontein Courant Dumelang News (The People's Paper ) Express-News (Bloemfontein , Botshabelo , Thaba Nchu ) Free State Times Vista Newspaper (Welkom ) VrystaatKroon Radio OFM Lesedi FM Motheo FM Radio Rosestad 100.6 FM Kovsie FM CUT FM 104.1 MedFM BACK TO TOP

North West North West (South African province) North West (Tswana : Bokone Bophirima; Afrikaans : Noord-Wes [ˈnuərt.vɛs] ) is a province of South Africa . Its capital is Mahikeng . The province is located to the west of the major population centre of Gauteng and south of Botswana . History North West was incorporated after the end of apartheid in 1994, and includes parts of the former Transvaal Province and Cape Province , as well as most of the former bantustan of Bophuthatswana . It was the scene of political violence in Khutsong , Merafong City Local Municipality in 2006 and 2007, after cross-province municipalities were abolished and Merafong Municipality was transferred entirely to North West. Merafong has since been transferred to Gauteng province in 2009 This province is the birthplace of prominent political figures: Lucas Mangope , Moses Kotane , Ahmed Kathrada , Abram Onkgopotse Tiro , Ruth Mompati , J. B. Marks , Aziz Pahad , and Essop Pahad , among others. Law and government The Provincial Government consists of a premier , an executive council of ten ministers, and a legislature. The provincial assembly and premier are elected for five-year terms, or until the next national election. Political parties are awarded assembly seats based on the percentage of votes each party receives in the province during the national elections. The assembly elects a premier, who then appoints the members of the executive council. The premier of North West Province as of 7 September 2021 is Bushy Maape of the African National Congress . He replaced Job Mokgoro as premier after Mokgoro resigned in August 2021. Geography Hamerkop Kloof between Rustenburg and Pretoria on north-facing slopes of Magaliesberg Much of the province consists of flat areas of scattered trees and grassland. The Magaliesberg mountain range in the northeast extends about 130 km (about 80 miles) from Pretoria to Rustenburg . The Vaal River flows along the southern border of the province. Climate Temperatures range from 17° to 31 °C (62° to 88 °F) in the summer and from 3° to 21 °C (37° to 70 °F) in the winter. Annual rainfall totals about 360 mm (about 14 in), with almost all of it falling during the summer months, between October and April. Borders North West borders the following districts of Botswana : Kgatleng – far northeast South-East – northeast Southern – north Kgalagadi – northwest Domestically, it borders the following provinces: Limpopo – northeast Gauteng – east Free State – southeast Northern Cape – southwest North West Province is traversed by the northwesterly line of equal latitude and longitude. Municipalities Main article: List of municipalities in the North West North West Province districts and local municipalities The North West Province is divided into four district municipalities . The district municipalities are in turn divided into 18 local municipalities : District municipalities Bojanala Platinum District Moretele Madibeng Rustenburg Kgetlengrivier Moses Kotane Dr Ruth Segomotsi Mompati District Naledi Mamusa Greater Taung Kagisano-Molopo Lekwa-Teemane Ngaka Modiri Molema District Mahikeng Ratlou Tswaing Ditsobotla Ramotshere Dr Kenneth Kaunda District JB Marks Matlosana Maquassi Hills Cities and towns Population 200,000+ Mahikeng Klerksdorp Rustenburg Population 50,000+ Potchefstroom Population 25,000+ Brits Orkney Lichtenburg Population 10,000+ Bloemhof Christiana Coligny Koster Letsopa Ledig Mogwase Ottosdal Schweizer-Reneke Stilfontein Ventersdorp Vryburg Wolmaransstad Zeerust Population < 10,000 Mmakau Mothibistad Reivilo Economy The Bridge of Time facing the Entertainment Centre, Sun City The mainstay of the economy of North West Province is mining, which generates more than half of the province's gross domestic product and provides jobs for a quarter of its workforce. The chief minerals are gold, mined at Orkney and Klerksdorp ; uranium, mined at Klerksdorp; platinum , mined at Rustenburg and Brits ; and diamonds, mined at Lichtenburg , Christiana , and Bloemhof . About 85% of all money-making activities take place between Klerksdorp and Potchefstroom. The economic heart of the province is Klerksdorp. The northern and western parts of the province have many sheep farms and cattle and game ranches. The eastern and southern parts are crop-growing regions that produce maize (corn), sunflowers, tobacco, cotton, and citrus fruits. The entertainment and casino complex at Sun City and Lost City also contributes to the provincial economy. The majority of the province's residents are Tswana people who speak Tswana , as in neighbouring Botswana . Smaller groups include Afrikaans , Sotho , and Xhosa speaking people. English is spoken primarily as a second language. Most of the population belong to Christian denominations. (Figures according to Census 2001 released in July 2003). According to the 2007 community survey 90.8% of the province's population was Black (mostly Tswana -speaking), 7.2% as White (mostly Afrikaans speaking), 1.6% as Coloured and 0.4% as Asian . The 2007 community survey showed the province had a population of just over 3 million. The province's white population is very unevenly distributed. In the southern and eastern municipalities, the white percentage in double figures such as the Tlokwe and Matlosana where the white percentages were 27% and 12% respectively. The province has the lowest number of people aged 35 years and older (5.9%) who have received higher education. Since 1994 the number of people receiving higher education has increased. After the disbanding of the bantustans , many people migrated to the economic centres of Cape Town and Gauteng . Education The province had two universities: the North-West University , which was formerly called the University of Bophuthatswana (founded in 1979), in Mmabatho ; and Potchefstroom University for Christian Higher Education (founded in 1869; became a constituent college of the University of South Africa in 1921 and an independent university in 1951). These two universities have now merged and the new institution is called North-West University. As part of the Department of Education's proposed plans for higher education, the existing four higher learning institutions will be merged to form two. During 2003, as part of the Year of Further Education and Training project, three mega institutions, Taletso, ORBIT and Vuselela, were established to provide technical and vocational training to the youth. These institutions have been incorporated into many of the former education and technical colleges and manpower centres. Sports Basketball North West Eagles (Potchefstroom ) Rugby union Platinum Leopards (Rustenburg ) Soccer Platinum Stars (dissolved) (Rustenburg) Netball North West Flames (Potchefstroom) Softball Generations Softball club (Klerksdorp ) BACK TO TOP

South Africa (1928-1994) Flag of 1928-1994 Following the Union of South Africa , that is the joining of the former colonies of Natal , Cape , Transvaal and Orange River on 31 May 1910, South Africa used defaced red and blue ensigns. Having suffered defeat in the Anglo-Boer War (1899-1902), many South Africans particularly of Boer extraction found these flags unacceptable. Discussions about a new flag had taken place from time to time but were interrupted by such pressing issues as World War I and achieving Dominion Status within the British Empire etc. and it was only in 1925 that the matter began to receive renewed attention. The Balfour Declaration adopted at the Imperial Conference of 1926 defined in general terms the mutual constitutional relationship of the self-governing members of the British Empire (later Commonwealth) whereby Great Britain and the dominions were "equal in status, in no way subordinate to one another" and as such South Africa, as an independent state was entitled to a flag of its own. The flag issue in South Africa was also considered along with the question of nationality. The issue of inclusion of the Union Jack proved to be a very emotional subject, with the English-speakers on the one side demanding its inclusion and the Afrikaners (Boers) seeing its a symbol of British imperialism demanding it be excluded! A number of proposals were put forward but it was not until the Prinzenvlag design based on the House of Orange that consensus began to emerge. This design was based on the commonly held view that Jan van Riebeeck has raised an orange, white and blue horizontal tricolour when he arrived at the Cape in April 1652. The original design had a quartered shield in the centre, each quarter having a symbol to represent the territories making up the Union. Various other designs were submitted to a Parliamentary Committee which had been established to resolve the issue but none found favour. The compromise design eventually adopted saw the flag of the Republic of the Orange Free State hanging vertically in the centre of the white stripe of the Prinzenvlag with the Union Jack spread horizontally towards the hoist from the centre and the flag of the Zuid-Afrikaansche Republiek (Transvaal) spread towards the fly. In terms of the Union Nationality and Flags Act of 1927 South Africa had two flags, namely the Union Jack to denote association with the British Commonwealth of Nations and a national flag described as being: "Three horizontal stripes of equal width from top to bottom, orange, white, blue; in the centre of the white stripe the old Orange Free State Flag hanging vertically, spread in full, with the Union Jack adjoining horizontally, spread in full, towards the pole, and the old Transvaal Vierkleur adjoining horizontally spread in full away from the pole, equidistant from the margins of the white stripe. The flags shall be of the same size and their shape shall be proportionally the same as the National Flag and the width of each equal to one-third of the width of the white stripe". This Act came into force on 31 May 1928 when both the new national flag and the Union Jack were hoisted together for the first time at simultaneous ceremonies at the Houses of Parliament in Cape Town and at the Union Buildings in Pretoria. The flags first hoisted at Parliament are now on display in the Old Assembly chamber. The dual flag arrangement continued until 06 April 1957 when the Government brought it to an end with the Flags Amendment Act. This Act also provided for the sole national anthem of South Africa to be Die Stem van Suid-Afrika/The Call of South Africa without "God Save the Queen" despite Queen Elizabeth II still being head of state. South Africa withdrew from the British Commonwealth of Nations and became a republic on 31 May 1961. No changes were made to the national flag or anthem. The flag, commonly known as the oranje-blanje-blou (orange, white and blue) continued to fly until it was replaced on 27 April 1994 by the flag representing a democratic South Africa . Bruce Berry, 01 Feb 1998 What are the colour specifications of the former (1928-1994) South African flag in (BS) RGB values? NB: Blue was BCC 150 Lapis Lazuli in the British Colour Council's "Dictionary of Color Standards". Mark Sensen, 15 Jun 2002 The only colour specifications I could find for the old SA flag in the old British Standard Colour Classifications are: Orange: BBC 57 Blue: BBC 218 Green: BBC 24 Red: BBC 210 Bruce Berry, 03 Jul 2002 Regarding the shade of blue on the former South African flag, the blue stripe was originally described as being "solway" blue but over the years, as can be expected given that South African flags originally came from the UK, the blue stripe changed to the darker "Union Jack blue" until the blue stripe became almost black. This prompted a return to the lighter "solway blue" shade following a Government investigation into the matter in 1982. Speaking to flag manufacturers on this matter yesterday, all agreed that they used the same shade of blue for the blue stripe and in the Union Jack and Vierkleur flags in the centre of the flag as well. The other shades in the flag were described as "Spectrum orange", "Green Beetle" and "Union Jack red" with the BCC classifications as indicated above. Bruce Berry, 06 Dec 2005 Research into the controversy surrounding what flag was used by Jan van Riebeeck when he started his replenishment station in Table Bay on 6 April 1652 reveals the following as outlined in my forthcoming book on SA flags: "Van Riebeeck makes no mention in his Journal that he hoisted a flag, but it is assumed that he did. There is considerable controversy as to which flag Van Riebeeck might have hoisted. The flag generally used by Dutch vessels at, or before that time was in the colours of the House of Orange in honour of the Prince of Orange, the Stadtholder of the Netherlands . It was the orange, white and blue horizontal tricolour or Prinzenvlag. It was originally used by the so-called Watergeuse or Waterbeggars at sea during their struggle against the Spanish during the Eighty-Year's War and by the end of the war it was firmly established as the national flag of the Netherlands Republic. It is considered that the flag had its origins with the flag of the Province of Zealand which was red, white and blue horizontally. The red was then replaced by orange in honour of William the Silent, Prince of Orange and its first appearance as this Prinzenvlag occurred circa 1572. Later, towards the middle of the next century, the orange was again replaced by red. The reason for the change of the orange colour to red is not known with certainty, but some authorities ascribe it to the fact that the orange coloured dye was not easy to make and did not remain colour-fast. Van der Laars, an authority on the flags of the Netherlands, states that from about 1648 and certainly by 1663, the orange had changed to red, and the orange, white and blue tricolour was replaced by the red, white and blue tricolour of today. The point in dispute is whether it was already red at the time of Van Riebeeck's arrival, or still orange. According to Van der Laars, it is likely that it was still the orange version. Gerard in Flags over South Africa (1952) [ger52 ], however, makes out a good case that it was already red. He quotes sources, which indicates that most of the bunting used by the Dutch at that period came from India. Proof of this exists in the archives of Zealand (7.11.1630), which records the delivery of six rolls of bunting, red, white and blue. An advertisement in the Navorsher of 1634 mentions ten rolls of bunting, red, white and blue and in 1653 there is mention of many bales of sater - Indian cotton, dyed red, white and blue. The Indian dyers used kurkuma (turmeric) to which they added kav - a reddish rocky material - in order to obtain the orange colour used to dye the khadi-material (loosely hand-woven cotton cloth which we call bunting) to orange. This kav-stone was ground into a fine dust and then mixed with oil, water and turmeric wherein the khadi-cloth was then soaked. In order to obtain a rich orange colour, more kav and less turmeric was used by the Indian dyers and in time the orange changed to a flame red colour. * Gerard also states that in many of the paintings of the Thirty Year's War (1618 - 1648), the ensigns of the Netherlands are clearly already indicated as red, white and blue. He further states that it is therefore clear that when Jan van Riebeeck arrived at the Cape he did so with flags which were already using flame red instead of orange. Dr Pama in his book Lions and Virgins (1965) [pam65 ] produces evidence that on 14 August 1654 Jan van Reinbeck ordered rolls of red, white and blue bunting from Batavia in order to make flags for the fort and ships at the Cape. This seems to confirm Gerard's view. However, Pama also found an instruction by Van Riebeeck dated 22 August 1653 to the garrison and visiting ships that on the sighting of approaching vessels, the Princevlag (his spelling) must be hoisted over the Fort and the same must be done by the approaching vessels. This was obviously meant as a recognition signal during the time of the First Anglo-Dutch War. Pama explains this contradiction with the view that there was at that time not a great deal of importance attached to whether the upper bar was orange or red, with red probably only regarded as a discolouring of orange. The red took on political importance only during the decades of struggle for power between the States-General of the Netherlands and the Princes of Orange which ended with the confirmation in power of William III in 1672 as Stadtholder and Captain-General of the Dutch forces. The instruction for the signal was arrived at in consultation with Captain Douwe Aukes, captain of the Phenix who was strongly in favour of the orange bar in the flag. The year before he had been in command of another East Indiaman Struisvogel and participated with her in the encounter between the hostile English and Dutch fleets off Plymouth in 1652. It was during this naval battle that the colour of the flag had become a political question and the Dutch sailors refused to fight under any other flag than the orange-white-and blue. The reason for the politicising of the flag was the refusal of the States-General to appoint a member of the House of Orange as head of the government and expressed its enmity by changing the orange to red in the national flag. This decision was strongly resented by the people, especially the sailors. He also quotes the Dutch historian J.C. de Jonge who in his authoritative work on the maritime history of the Netherlands writes as follows: "At least until October 1653 the old Princevlag was still in use by the Netherlands navy" and he shows that between 1653 and 1660 the States-General's red-white-blue flag was generally introduced because of the enmity between the States and the House of Orange. Pama's opinion is that when Van Riebeeck ordered the red bunting he was simply conforming to his superiors instructions and following their declared policy for changing the orange to red". I am of the opinion that no matter whether it was red or orange, Jan van Riebeeck probably used the VOC flag over the fort. He was after all a servant of the Dutch East Indies Company and not of the States-General. What is certain is that the Dutch tricolour was most definitely already red, white and blue fully a century before the First British Occupation of the Cape. Andries Burgers, 02 June 2005 * Gerard claims that he obtained this information from Professor P.K. Gode, curator of the Bhandakar Oriental Research Institute in Poona, India. He unfortunately does not provide his other sources or dates. This was interesting to read. One conclusion could be, that it is not possible to set a date for the change of orange into red of the Dutch flag, because it was made during a span of time. Is that right? If the change would have been made by some decision, who would have decided on this? The States General, the Stadholder or someone else? Elias Granqvist, 06 June 2005 Pending evidence to the contrary, this is (given the so far available data) the only conclusion possible. None the less, we now have a definitive date from which we may say that the change was "documented", and visual proof (upon which we can place reasonable reliance) that the change had become officially recognized by 1665. Christopher Southworth, 06 June 2005 Current status regarding the display of the flag in South Africa South Africa’s Supreme Court of Appeal upheld a ruling that the “gratuitous” public display of the country’s old apartheid-era flag amounts to hate speech and racial discrimination and can be prosecuted reports Associated Press (21 April 2023). The Supreme Court didn’t, however, give a ruling on whether displaying the national flag from South Africa’s era of brutal racial segregation in the privacy of a home should also be considered hate speech or discriminatory. Arguments over that specific matter should first be presented to the lower court that initially banned the flag in 2019, the Supreme Court said. The decision on the public showing of the old flag, which was South Africa’s national flag from 1928 until it was abolished when the country achieved democracy in 1994, upheld that ruling given by the Equality Court four years ago. Afriforum, a lobby group that says it represents the interests of South Africa’s white Afrikaans people, challenged the banning of the flag in the Supreme Court, saying such a “wide-reaching ban” was an infringement of the right to freedom of expression. But in its ruling, the Supreme Court said that “those who publicly hold up or wave the old flag convey a brazen, destructive message that they celebrate and long for the racism of our past.” The fate of the orange, white and blue flag has been a highly charged issue in South Africa, particularly for the country’s Black majority, many of whom view it as an overt symbol of the institutionalized racism and brutality of the apartheid regime. The apartheid system officially came into being in 1948 and was formally dismantled when Nelson Mandela became South Africa’s first democratically elected president in 1994, when Blacks were allowed to vote for the first time. South Africa adopted its current flag at the time of those first all-race elections. For some South Africans, the apartheid-era flag has similar connotations to the swastika flag of Nazi Germany. Arguing in support of the ban, the South African Human Rights Commission referred to the case of Dylann Roof, the white man convicted and sentenced to death for the 2015 racist killings of nine Black church members in Charleston, South Carolina, as an example of how the apartheid-era flag retained clear connections to violent white supremacists. Roof once appeared in a photograph wearing a jacket with the flag on it Gerald Imray (Associated Press), 21 April 2023 The South African Flag Controversy (1927) The Afrikaners - Boere; Voortrekkers; or South African Dutch (according to the English) - in spite of being a mixture of Dutch, French, German and quite a few other nationalities, including Khoi, cherished their Dutch connections for most of the nineteenth century during their increasingly bitter struggles against British imperialism. There is still in Afrikaans today a saying: "Die Kaap is weer Hollands" ("The Cape is Dutch again") meaning everything is all right again. This came about when the Cape was returned to the Batavian Republic at the Peace of Amiens in 1803. Three years later the British were back again for the next 160 years. After the turmoil of the Great Trek when the Voortrekkers left the Cape Colony for the interior, they established the Republic of Natalia and not surprisingly chose the red, white and blue of the old Dutch "Driekleur" (three colour), but with the white an inverted pile, as their flag. This republic did not last long as in 1843 it was annexed by the British who could not stand the thought of British subjects simply trekking away from their allegiance, however unwilling, to the crown. In the 1850's the British suffered a bout of anti-colonialism and abandoned the countries to the north of the Orange River to their fate. In 1854, the Boere in the Trans-Oranje, established the Republic of the Orange Free State (Oranje Vrijstaat). On the day of independence they hoisted the Driekleur for lack of their own flag. This flag they called the Bataafsche Vlag in memory of the Batavian Republic, they having of course no experience with the Dutch Kingdom established in 1816. The first president, Josias Hoffman, then wrote to a friend of the Voortrekkers in Holland asking him to approach King Willem III for the grant of a flag and a coat of arms for the new republic. This must be a unique event in the history of both vexillology and heraldry - a republic asking a monarch to grant a flag and arms? The upshot of all this was the old Orange Free State flag with the Driekleur in the canton and the three orange and four white bars. The Transvalers took a while longer to find unity and establish an organised state, but in 1856 they finally adopted a constitution and a flag. The committee who decided on the design of the Transvaal Vierkleur (four colour) was advised by the Reverend Dirk van der Hoff, his brother Marthinus and Jacobus Stuart, all born Hollanders. The result was the Driekleur (three colour) with a vertical green bar added along the hoist. The continued attachment of the Boere to the old Driekleur and their Dutch heritage comes out clearly in the flag designs which they adopted for these three republics. After the Anglo Boer South African War (1899-1902) and the formation of the Union of South Africa in 1910, the British Union Jack became the national flag of the united South Africa. The Red and Blue ensigns with the Union coat of arms in the fly, were granted by British Admiralty warrants in 1910 (amended in 1912) for use at sea as was the case all over the British Empire. They were not intended as national flags for the Union although some people used them as such (especially the Red Ensign). It was only in 1925, after the first post-Union Afrikaner government took office, that a Bill was introduced in parliament to make provision for a national flag for the Union of South Africa. This action immediately led to some three years of civil strife and near civil war. The British thought that the Boere wanted to do away with their cherished Imperial symbols. The province of Natal even threatened to secede from the Union. A compromise was finally reached which resulted in the adoption of a flag for the Union late in 1927 and which was first hoisted on 31 May 1928. This was based on the so-called Van Riebeeck flag, which was in reality the old Princevlag, of orange, white and blue horizontal stripes with three smaller flags centred in the white stripe. These 'flaglets' were the British Union Jack towards the hoist, the Orange Free State Vierkleur hanging vertically and the Transvaal Vierkleur towards the fly. The choice of the Prinzenvlag as the basis of the new flag had more to do with finding an acceptable compromise (the Prinzenvlag supposedly being the first flag hoisted on South African soil - although this is not at all certain - and being a neutral design as it was no longer a current national flag) than having anything to do with Afrikaner political desires. A further part of the compromise was that the British Union Jack would continue to fly alongside the Union national flag everywhere over official buildings. South Africa was thus one of a few countries in the world, as far as I am aware, that flew two national flags simultaneously! This situation continued until 1957 when the Union Jack was finally dispensed with by an Act of Parliament. Sources: "The South African Flag Controversy" by Henry Saker, Oxford University Press, Cape Town, 1980; [skr80 ] "Die Vlae van Suid-Afrika" by Dr C. Pama, Tafelberg Publishers, Cape Town, 1984; [pam84 ] "SAVA Journal SJ: 4/95: The History of Flags of South Africa before 1900". [zyl95 ] Andre Burgers, 18 Jan 2001 Although it was taken into use in 1928, the parliamentary debate on the orange-white-blue flag took place in 1927, so it is frequently referred to as the flag of 1927. Looking at your page on flag proposals , I notice that one particularly insulting nickname of the House of Assembly’s proposal – the one which stuck – is not mentioned. The National Party, which had a slender majority and was in government, was not able to prevent this flag design from being approved, but maintained that the shield was no more than a scab which would in due course fall away. The shield flag was for many years known as the “scab flag” – possibly because the only people who referred to it in public were the radical Nationalists (especially Dr D F Malan’s Gesuiwerde Nasionale Party which abandoned the coalition government of 1934). Dr Malan’s preference was for the Princevlag, so for him the “scab” (the quartered shield) was totally unacceptable. Yet his party (the Herenigde Nasionale Party which won the 1948 general election) quite happily accepted the 1928 flag (despite the presence of the Union Jack), and eventually abandoned its intention of returning to the Prinzenvlag. Mike Oettle, 24 May 2002 I remember reading somewhere that somewhere around the years 1969-1971 a proposal was made for replacing the "1928" flag with the Prinzenvlag. Does anyone know more details about this? Was it an official proposal and/or was it taken in consideration seriously? Mark Sensen, 24 May 2002 On 28 September 1968 the then ruling National Party announced a commission under the chairmanship of Mr Justice JF Marais to look into the matter of a new flag for South Africa and that any new design should be hoisted on Republic Day (31 May) in 1971 - the 10th anniversary of the declaration of the the republic. However, Mr John Vorster, the then Prime Minister of South Africa, decided later that new flags and symbols were not necessary and that it would be "petty politics" to interfere in the matter and accordingly, no further attempt was made to change the then national symbols of the country until the advent of democracy in 1994. As most vexillologists are aware, the previous South African flag was born following a fierce debate and was in essence a compromise symbol between the English and Afrikaans-speaking white South Africans following the Anglo-Boer South African War of 1899-1902. There were numerous attempts to change the flag, particularly from Afrikaners who detested the "Union Jack" being part of the flag. The former Prime Minister (and architect of apartheid) Dr Verwoerd had a dream to hoist a "clean" flag over South Africa in the 1960s. The proposed design comprised three vertical stripes of blue, white and orange (Princevlag colours) with a leaping springbok over a wreath of six proteas in the centre. This flag was designed by Mr HC Blatt, then assistant secretary in the Department of the Prime Minister. The Prime Minister had already approved this design but his assassination in 1966 left the matter in abeyance until the National Party meeting in 1968, as referred to above. The successor to Dr Verwoerd, Mr John Vorster, raised the flag issue at a news conference on 30 March 1971 and said in the light of the impending elections and 10th anniversary Republic Day celebrations, he preferred "to keep the affair in the background". This he said was done because he did not want the flag question to degenerate into a political football (perhaps reflecting on the 1920s experience) and that the matter would be considered again when circumstances would be "more normal". "I only want to warn, and express the hope, that no person should drag politics in any form into this matter because the flag must, at all times, be raised above party politics in South Africa" he said. Verwoerd's dream for a new South African flag, with black and white illustration, is published in SAVA Newsletter 3/92 (July 1992) and is based on an article published in the Afrikaans newspaper, Rapport, on 15 December 1991. Bruce Berry, 31 May 2002 Coat of arms of South Africa The coat of arms of South Africa is the main heraldic insignia of South Africa . The present coat of arms was introduced on Freedom Day , 27 April 2000, and was designed by Iaan Bekker. It replaced the earlier national arms , which had been in use since 1910. The motto is written in the extinct |Xam , member of the Khoisan languages, and translates literally to "diverse people unite". The previous motto, in Latin, was Ex Unitate Vires , translated as "From unity, strength". South Africa - Coat of Arms Coat of Arms (2000 - ) Coat of Arms (1932 - 2000) Coat of Arms (1930 - 1932) Coat of Arms (1910 - 1930) See also: South Africa South Africa : national index Coat of Arms (2000- ) New national coat of arms for South Africa were adopted on 27 April 2000. The former Arms granted by Royal Warrant to the then Union of South Africa on 17 September 1910 changed only slightly over the years. The Arms did not change when South Africa became a Republic on 31 May 1961 and were adopted unchanged in the Interim Constitution which came into force on 27 April 1994. No mention is made of the Arms in the 1996 Constitution (unlike the flag which is outlined in Schedule 1). Bruce Berry, 20 Feb 2001 Details of the New South African Coat of Arms as unveiled yesterday, the 6th anniversary of Freedom Day by President Mbeki. These Arms replace those which have been in use since 17 September 1910. The Coat of Arms is a series of elements organized in two distinct circles placed on top of one another. The Motto: !ke e:/xarra//ke, is written in the (now extinct) Khoisan language of the /Xam people and literally means: diverse people unite. It addresses each individual effort to harness the unity between thought and action. On a collective scale it calls for the nation to unite in a common sense of belonging and national pride - Unity in Diversity. Elephant Tusks symbolize wisdom, strength, moderation and eternity. The ears of wheat in the circle formed by the tusks symbolize fertility, growth and the development of the potential, the nourishment of people and the agricultural aspects of the earth. The shield is shaped like a drum and has a dualistic function - the display of fertility and of spiritual defence. The human figures on the shield are derived from the images of the Linton Stone, a world famous example of South African Rock Art, which is now housed and displayed in the South African Museum in Cape Town. The Khoisan, the oldest known inhabitants of South Africa, testify to our common humanity and heritage as South Africans. The figures are depicted in an attitude of greeting to symbolize unity. This also represents the beginning of the individual's transformation into the greater sense of belonging to the nation and by extension, collective humanity. The spear and knobkierie are dual symbols of defence and authority and also represent the powerful legs of the Secretary Bird. The spear and knobkierie are lying down to symbolize peace. The protea is an emblem of the beauty of South Africa and the flowering potential of the nation in pursuit of the African Renaissance and also symbolizes the holistic integration of forces that grow from the earth, nurtured from above. The Secretary Bird, characterized in flight, is the natural consequence of growth and speed. It is a powerful bird whose legs, depicted as the spear and knobkierie, serve it well in its hunt for snakes symbolizing protection of the nation against its enemies. It is a messenger of the heavens and conducts its grace upon the earth, in this sense it is a symbol of divine majesty. Its uplifted wings are an emblem of the ascendance of the nation, whilst simultaneously offering us its protection. The rising sun is an emblem of brightness and splendour. Its symbolizes the promise of the rebirth, the active faculties of reflection, knowledge, good judgment and will-power. It is the symbol of the source of life, of light and the ultimate wholeness of humanity. The completed structure of the of the Coat of Arms combines the lower and higher circles in a symbol of infinity. The path that connects the lower edge of the scroll, through the lines of the tusks, with the horizon above which the sun rises at the top, forms the shape of a cosmic egg from which the Secretary Bird rises. In the symbolic sense this is the implied re-birth of the spirit of South Africa. The coat of arms was designed by Mr Iaan Bekker of the design agency, FCB. A previous design submitted by the Heraldry Council was rejected by the Cabinet, which then approached design agencies to present their concepts. Mr. Bekker's design was one of three which was considered by the Cabinet. Bruce Berry, 28 Apr 2000 Some weeks ago Jos Poels gave me the next text which he received by email from the SA government: The Bureau of Heraldry hereby gives notice in terms of section 5 (a) of the Heraldry Act, 1962 (Act No. 18 of 1962), of the registration of the new national coat of arms of the Republic of South Africa. Arms: Or, representations of two San human figures of red ochre, statant respectant, the hands of the innermost arms clasped, with upper arm, inner wrist, waist and knee bands Argent, and a narrow border of red ochre; the shield ensigned of a spear and knobkierie in saltire, Sable. Thereabove a demi-secretary bird displayed Or, charged on the breast with a stylized representation of a protect flower with outer petals Vert, inner petals Or and seeded of nine triangles conjoined in three rows, the upper triangle Gules, the second row Vert, Or inverted and Vert, and the third row Vert, Or inverted, Sable, Or inverted and Vert. Above the head of the secretary bird an arc of seven rays facetted Or and Orange, the two outer rays conjoined to the elevated wings. Upon a riband Vert, the motto !KE E:/XARRA //KE in letters Argent. Issuant from the ends of the riband two pairs of elephant tusks curving inwards, the tips conjoined to the wings of the secretary bird, Or, therewithin and flanking the shields, two ears of wheat Brunatre. Source: Government Gazette of 28 April 2000 (No. 21131) Mark Sensen, 27 Jun 2000 I was just wondering what South African flags will be affected by the new coat-of-arms. For instance, under apartheid the presidential flags had the coat-of-arms on them, but I don't know if presidents Mandela and/or Mbeki use a presidential flag. Mark Sensen, 29 Apr 2000 What I'd like to know is how one reads that "thing". I read somewhere that the exclamation mark is for sound of "clicking" with tongue, but what are the slashes and double shlashes? Željko Heimer, 30 April 2000 The Dispatch newspaper, quoting the news agency SAPA, gave a guide to the pronunciation of the motto: "An approximate pronunciation of the new motto is: (click)-eh-air-(click)-gaara-(click)-eh. The first click is produced by flicking the tongue against the front of the palate. The second is produced by pressing the tip of the tongue against the front teeth. The third is made by sucking air through the side of the mouth. The "g" is guttural." So, just start practising your San. Jan Oskar Engene, 30 Apr 2000 They are also clicks, as also the colon. Human languages may have up to six different clicks (thrown kiss, good wine, donkey pusher and three other -- IYKWIM), and Khoisan had probably the most of them. Glyphing these sounds with strange symbols instead of using normal consonant letters is a way to "civilize" these "primitive" cultures and a generation later prove them that our white man's language (English, Russian, French, Portuguese, whatever) is much more simple and pretty to write and spell -- clearly superior to strange looking url-like galimaties... Instead of "!ke e: /xarra //ke" it could have looked like "Qke egh jhxarra whke" Or something like that... Antonio Martins, 30 Apr 2000 Bruce did say the Khoisan were extinct. Last figures seem to suggest that somewhere between 8.000 and 11.000 still exist, Free to move inside the Kalahari Desert and Gemsbok Park - about 700,000 sq km (250,000 sq mi), situated between South Africa, Namibia and Botswana. The Khoisan language is NOT related to Xhosa (not even the click sounds). Xhosa is like all other southern African languages, Bantu related. The Khoisan language and the San People (Hottentots, Bushmen, Khoikhoi, Pygmies, or whatever other name they have been known under), are the only exception. Franc Van Diest, 01 May 2000 San was chosen because they were the first South African people, and it is meant as a subtle sort of reminder that considering that fact, all other South African peoples are interlopers of a sort, and perhaps they should all just try to get along. Roger & Pam Moyer, 02 May 2000 Does anyone know when the new coat of arms officially adopted? The government homepage mentions the new coat of arms was announced on Apr 27 2000. Is this the official date of adoption? Nozomi Kariyasu, 03 Jun 2000 The official date of adoption of the new South African Coat of Arms is 27 April 2000. Bruce Berry, 05 Jun 2000 A "Coat of Arms Corporate Identity Manual" for the South African Coat of Arms can be found at: http://www.gcis.gov.za/services/govt/corpid.pdf Jan Oskar Engene, 13 Jan 2008 Coat of Arms (1932 - 2000) image from this site , reported by Bruce Berry, 20 Feb 1998 New Armorial Bearings and supporters were granted to the Union of South Africa by Royal Warrant in 1910. These Arms were later changed to improve their "artistic" quality and a new design was approved by the London College of Arms in 1930. An "embellished" version was approved on 21 September 1932 and came into use during 1933. It is this version which was subsequently registered at the South African Bureau of Heraldry on 13 May 1968 with the following blazon: ARMS: Quarterly per fess wavy: I, Gules a female figure representing Hope, resting the dexter arm upon a rock, and supporting with the sinister hand an anchor Argent; II, Or, two black wildebeest in full course at random, both proper; III, Or upon an island an orange tree Vert fructed proper; IV, Vert a trek wagon Argent. CREST: On a wreath of the colours, a lion passant guardant Gules, supporting with the dexter paw four staves erect, alternately Argent and Azure and branded Or. MANTLING: Argent and Gules. SUPPORTERS: Dexter a springbok and sinister an oryx (gemsbok), both proper. COMPARTMENT: Below the shield, on a compartment grassed Vert, two Proteas each with two flower heads proper. MOTTO: EX UNITATE VIRES (Unity is Strength) The shield is quartered with symbols from each of the original four areas (later provinces) which came together to form the Union of South Africa, viz Maiden of Hope (Cape of Good Hope ), wildebeest (Natal ), orange tree (Orange River Colony ) and the trek-wagon (Transvaal ). Bruce Berry, 20 Feb 1998 Coat of Arms (1930-1932) scan by Bruce Berry, 20 Sept 2006 The Arms of the Union of South Africa as recorded by the London College of Arms in 1930. An "embellished" version was approved on 21 September 1932 and came into use during 1933 and became the official coat of arms although versions of the so-called "un-embellished" arms as shown above continued to be used on official documents, government stationary etc. Bruce Berry, 20 Sept 2006 Coat of Arms (1910-1930) scan by Bruce Berry, 20 Sept 2006 The first coat of arms of South Africa were adopted following the formation of the Union of South Africa on 31 May 1910. Since the Union was created out of the Cape Colony , Natal Colony , the Orange River Colony and the Transvaal (the latter two being the former Boer republics which had ceased to exist at the end of the Anglo-Boer War in 1902), there was adequate heraldic material on which the new arms could be based. Accordingly, the shied of the new arms was divided into four and contained images from the arms of the four colonies which formed the Union of South Africa. The blazon of the new arms as granted by Royal Warrant on 17 September 1910 reads as follows: "Quarterly per fesse wavy First Quarter Gules a female figure representing Hope resting the dexter arm upon a rock and supporting with the sinister hand an Anchor Argent Second Quarter Or two Wildebeesten in full course at random both proper Third Quarter Or upon an island an Orange tree Vert fructed proper Fourth Quarter Vert a Trek Waggon Argent And for the Crest On a Wreath of the Colours A Lion passant guardant Gules supporting with the dexter paw four staves erect alternately Argent and Azure and branded Or And for the Supporters, On the dexter side A Spring Buck and on the sinister side An Oryx (Gemsbuck) both proper together with the motto EX UNITATE VIRES" The wavy partition line per fesse represents the Orange River which flows through the country while the four former colonies are represented in shield, viz: Cape Province in the first quarter by the female figure (Maiden of Hope) Natal Colony in the second quarter by the wildebeest Orange River Colony in the third quarter by the Orange tree Transvaal Colony in the fourth quarter by the trek wagon. The motto is from that of the former Zuid-Afrikaansche Republiek's (Transvaal) Eendracht maakt Magt being translated into Latin as Ex Unitate Vires (Unity is Strength). The Arms were used until 1930 when, following criticism of their artistic merit, it was decided that they be redrawn. Bruce Berry, 24 Sept 2006 History Following the end of apartheid , the new constitution of South Africa initially retained the coat of arms granted to South Africa in 1910. However, they had been viewed as outdated due to being designed by the British and Afrikaner minorities and not being representative of the black majority. The design process for a new coat of arms was initiated in 1999, the Department of Arts, Culture, Science and Technology requested ideas for the new coat of arms from the public. A brief was then prepared based on the ideas received, along with input from the Cabinet . The Government Communication and Information System then approached Design South Africa to brief ten of the top designers. Three designers were chosen to present their concepts to the Cabinet, and Iaan Bekker's design was chosen. The new arms were introduced on Freedom Day, 27 April 2000. The change reflected the government's aim to highlight the democratic change in South Africa and a new sense of patriotism. The coat of arms is a series of elements organised in distinct symmetric egg-like or oval shapes placed on top of one another. The completed structure of the coat of arms combines the lower and higher oval shape in a symbol of infinity. The path that connects the lower edge of the scroll, through the lines of the tusks, with the horizon above and the sun rising at the top, forms the shape of the cosmic egg from which the secretary bird rises. In the symbolic sense, this is the implied rebirth of the spirit of the great and heroic nation of South Africa. The coat of arms is also a central part of the Seal of the Republic, traditionally considered to be the highest emblem of the state.[4] Absolute authority is given to every document with an impression of the Seal of the Republic on it, as this means that it has been approved by the president of South Africa. Since 1997, however, the use of the Seal of the Republic has not actually been required by the Constitution, but it continues to be used. The oval shape of foundation The first element is the motto, in a green semicircle. Completing the semicircle are two symmetrically placed pairs of elephant tusks pointing upwards. Within the oval shape formed by the tusks are two symmetrical ears of wheat, that in turn frame a centrally placed gold shield. The shape of the shield makes reference to the drum, and contains two human figures derived from Khoisan rock art Linton Stone, which is housed and displayed in the South African Museum in Cape Town. The figures are depicted facing one another in greeting and in unity. Above the shield are a spear and a knobkierie , crossed in a single unit. These elements are arranged harmoniously to give focus to the shield and complete the lower oval shape of foundation. The motto The motto is: ǃke e꞉ ǀxarra ǁke, written in the Khoisan language of the ǀXam people, literally meaning "diverse people unite". It addresses each individual effort to harness the unity between thought and action. On a collective scale it calls for the nation to unite in a common sense of belonging and national pride – unity in diversity. The ears of wheat An emblem of fertility, it also symbolises the idea of germination, growth and the feasible development of any potential. It relates to the nourishment of the people and signifies the agricultural aspects of the Earth. Elephant tusks Elephants symbolise wisdom, strength, moderation and eternity. The shield It has a dual function as a vehicle for the display of identity and of spiritual defence. It contains the primary symbol of our nation. The human figures The Linton Panel , a famous San rock art displayed at the Iziko South African Museum ; used as inspiration for the human figures on the shield. The figures are depicted in an attitude of greeting, symbolising unity. This also represents the beginning of the individual’s transformation into the greater sense of belonging to the nation and by extension, collective humanity. The spear and knobkierie A dual symbol of defence and authority, they in turn represent the powerful legs of the secretary bird . The spear and knobkierie are lying down, symbolising peace. The oval shape of ascendance Immediately above the oval shape of foundation, is the visual centre of the coat of arms, a protea. The petals of the protea are rendered in a triangular pattern reminiscent of the crafts of Africa . The secretary bird is placed above the protea and the flower forms the chest of the bird. The secretary bird stands with its wings uplifted in a regal and uprising gesture. The distinctive head feathers of the secretary bird crown a strong and vigilant head. The rising sun above the horizon is placed between the wings of the secretary bird and completes the oval shape of ascendance. The combination of the upper and lower oval shapes intersect to form an unbroken infinite course, and the great harmony between the basic elements result in a dynamic, elegant and thoroughly distinctive design. Yet it clearly retains the stability, gravity and immediacy that a coat of arms demands. The King protea The protea is an emblem of the beauty of our land and the flowering of our potential as a nation in pursuit of the African Renaissance. The protea symbolises the holistic integration of forces that grow from the Earth and are nurtured from above. The most popular colours of Africa have been assigned to the protea – green, gold, red and black. The secretary bird The secretary bird is characterised in flight, the natural consequence of growth and speed. It is the equivalent of the lion on Earth. A powerful bird whose legs – depicted as the spear and knobkierie – serve it well in its hunt for snakes, symbolising protection of the nation against its enemies. It is a messenger of the heavens and conducts its grace upon the Earth. In this sense it is a symbol of divine majesty. Its uplifted wings are an emblem of the ascendance of our nation, while simultaneously offering us its protection. It is depicted in gold, which clearly symbolises its association with the sun and the highest power. The rising sun An emblem of brightness, splendour and the supreme principle of the nature of energy. It symbolises the promise of rebirth, the active faculties of reflection, knowledge, good judgement and willpower. It is the symbol of the source of life, of light and the ultimate wholeness of humanity. South African flag Songs Oranje-blanje-blou Oranje-blanje-blou (Afrikaans for Orange, white and blue) refers, of course, to the old South African flag used between 1928 and 1994. This song was popular especially among Afrikaners when this flag flew over South Africa. The tune is by Henry Hugh Pierson (they don't say whether it was borrowed from this composer), and the lyrics are by an Afrikaans poet who wrote under the name Eitemal. The attribution for the text reads: "EITEMAL na: ,,O.D., hoch in Ehren''. (There is a commonly used style of quotation marks, primarily German but often used in Afrikaans, that opens a quote with commas rather than the more familiar "inverted commas"). The title simply gives the colours of the 1928 South African flag, or, more strictly, the Dutch Princenvlag: orange, white and blue. (I am not certain of the derivation of "blanje", since it is not used in ordinary spoken Afrikaans, but I would guess that it is a form of the French "blanc", white). The text reads: Die Hoogland is ons woning, die land van son en veld, waar woeste vryheidswinde waai oor graf van meenge held. Die ruimtes het ons siel gevoed, ons kan g'n slawe wees, want vryer as die arendsvlug, die vlugte van ons gees. Chorus: Dis die tyd, (repeated) dis die dag, (repeated) om te handhaaf en te bou. Hoog die hart, (repeated) hoog die vlag, (repeated) hoog Oranje-blanje-blou! Ons gaan saam die donker toekoms in om as een te sneuwel of oorwin, met ons oog gerig op jou, ons Oranje-blanje-blou! (Note: In the sixth line [hoog Oranje-blanje-blou], there is an echo of "blou, blanje-blou!") Die ruwe berge-reekse staan hoog teen awendlug, soos gryse ewighede daar versteen, verstyf in vlug. En stewig soos die grou graniet ons Boeretrots en -trou, die fondament warop ond hier 'n nuwe nasie bou. (Chorus) Die God van onse vaders het ons hierheen gelei ons dien sy grootse skeppings-plan, solank ons Boere bly. Ons buig ons hoof voor Hom alleen; en as Hy ons verhoor omgord ons bly die lendene: Die toekoms wink daar voor. Translation (off the cuff - any improvements welcome). Note: the reference to Hoogland (translated here as highlands) is probably poetic licence for Highveld (Afrikaans Hoe"veld), a region which includes large parts of both the former Transvaal Province (Zuid- Afrikaansche Republiek) and the current Free State Province (the old Oranje Vrij Staat). The highlands are our home, the land of sun and veld, where wild winds of freedom blow over [the] grave of many a hero. The open spaces have fed our souls, we cannot be slaves [literaaly "we can be no slaves"] as freer than the eagle's flight, the flights of our spirit. Chorus: It's the time, it's the day, to maintain and to build. High the heart, high the flag, high Orange-white-blue! We go together into the dark future together to die or win, with our eye fixed on you, our Orange-white-blue! (Sneuwel means literally to die in warfare; oorwin means to win in battle.) The rugged mountain ranges stand high against the evening light like petrified grey eternities there, stiffened in flight. And firmly like the grey granite our Boer pride and loyalty, the foundation upon which we here are building a new nation. (The word awendlug [evening air] seems to be an error; it seems more logical to say awendlig [evening light]; awend is a poetic form [harking back to Dutch] for the more usual Afrikaans "aand"). The God of our fathers led us here, we serve his mighty creation plan, as long as we Boers remain. Webend our heads before Him alone; and if He hears us we gird our loins joyfully: The future waves us on. (Source: The FAK [Federasie van Afrikaanse Kultuurvereninge] Sangbunde). Mike Oettle, 06 Feb 2004. Vryheidslied On flipping through the FAK book I came across a song. The title is Vryheidslied. The lyrics are by Jan F E Celliers, and the music by Emiel Hullebroeck. The words are: Vrome vad're, fier en groot Deur vervolging, ramp en nood, was hul leuse, tot die dood: Vryheid! Vryheid! Erf'nis van hul moed en trou is die grond waar ons op bou. Juigend tot die hemel-blou: Vryheid! Vryheid! Ere wie die dood mag lei om te rus aan hulle sy, met die sterwenswoord te skei: Vryheid! Vryheid! Op dan, broers, en druk hul spoor, voorwaarts, broers, die vaandel voor, laat die veld ons krygsroep hoor: Vryheid! Vryheid! Woes geweld mag hoogty hou, kettings mag ons lede knou, maar die leuse bly ons trou: Vryheid! Vryheid! Jukke mag vir slawe wees, manneharte ken geen vrees, duld geen boei vir lyf of gees: Vryheid! Vryheid! Now the English translation: Pious fathers (ancestors), proud and brave Through persecution, disaster and need their motto, to the death, was: Freedom! Freedom! The heritage of their courage and faith is the land we build on. Joyful to the blue heavens: Freedom! Freedom! Honours to those led by death to rest at its side, uttering their final word: Freedom! Freedom! Up, then, brothers, and follow their tracks, forwards, brothers, the banner in front, may the veld hear our battle cry: Freedom! Freedom! Brutal force might with the day, chains may chafe our limbs, but to this motto we are faithful: Freedom! Freedom! Yokes may be for slaves, the hearts of men know no fear, tolerating no shackles for body or soul: Freedom! Freedom! Notes: The word "vader" translates as "father", and its usual plural is "vaders" ("fathers"). The plural form "vadere" (here poetically shortened to "vad're") means "ancestors". The word "lede" means "members", but is here an abbreviation of "ledemate" ("body parts" or "limbs"). "Ledemate" is used also of members of a church community, a reference to St Paul's description of the Church as being the Body of Christ, made up of people with different functions. The ordinary translation of "vaandel" is "ensign" (a naval ensign is a vlootvaandel), but in the poetic context, "banner" seems more appropriate. Mike Oettle, 14 April 2004 THE FALLEN FLAG Inscribed to Albert Cartwright – The African Bonivard. Furl the fourfold banner, Lay that flag to rest; In the roll of honour – The brightest, bravest, best. Now no hand may wave it, O'er valley, pass or hill; Where thousands died to save it – The patriot hearts are still. It flew o'er proud Majuba, Where the victor farmers stood: O'er the tide of the Tugela – Dark-dyed with hostile blood. On Stormberg passes glorious – And o'er Ma'rsfontein* height, – Wher Cronje's host victorious Withstood the British might. But a prouder grander story Is the record of the band, Which surpassed all former glory, In the latest greatest stand. When ten to one outnumbered – Of hope and help bereft, On ground with graves encumbered, Defenders still were left. There were hero hearts to lead them, On the path where death was won; To float the flag of Freedom Where the eagle sees the sun. To keep the Vierkleur flying On every fortress hill; From the cold clasp of the dying There were hands to sieze it still. O Land, so fondly cherished – Endeared by patriot graves, – The soil where such have perished Is not the soil for slaves. From age to age your story Shall sound to other days: You leave your sons the glory That fallen flag to raise. O sacred smitten Nation, Crowned on thy Calvary, There's a day of restoration – An Easter Morn for Thee. Vierkleur, young hands shall grab thee – New armies round thee stand; Men whose fathers died shall clasp thee On the blood-bought Burghers' Land. * Magersfontein should thus be pronounced. [This footnote, explaining the spelling Ma'rsfontein, appears under the second stanza.] Mike Oettle, 18 Dec 2008 Ons Vlag Nou waai ons Vlag en wapper fier! Sy kleure is ons vreugde; hul skoonheid spoor ons harte aan tot ware, ed'le deugde. Oranje dui op heldemoed wat krag vind by die Here; die Blanje eis 'n rein gemoed; die Blou verg trou en ere. Ons Vlag bly steeds ons eenheidsband. Al kom ook sware tye; dis God wat waak oor Volk en Land, Suid-Afrika ons eie. Translation: Now our flag waves and flaps bravely! Its colours are our joy; their beauty encourages our hearts to true, noble virtues. Orange stands for heroic courage which draws strength from the Lord; the White demands a pure attitude; the Blue wants loyalty and honour. Our flag remains our bond of unity. Even if times get hard; it's God who watches over Nation and Land, South Africa our own. The forms "sware" (where "swaar" would be the usual way of speaking), "ed'le" (for "edele") and "ere" (for "eer") are poetic forms, adaptations to the scansion. The same goes for the word "meen'ge" in Oranje-blanje-blou, which would normally be "menige". (Source: The FAK [ Federasie van Afrikaanse Kultuurvereninge] Sangbunde). Mike Oettle, 10 Feb 2004 De Vlaamse Leeuw This song is an odd one to find in the FAK Sangbundel, since its title translates as "The Flemish Lion" and the language is Dutch, definitely not Afrikaans. Clearly, it was included because, centuries after the Eighty Years War, the symbol of Flanders still finds a resonance with Afrikaner descendants of those Protestant Flemings who fled Spanish rule and went to live in the Seven Provinces. The words are credited to T H van Peene, and the tune to K Mirij, arrangement by Dirkie de Villiers (son of M L de Villiers, the composer of the music to Die Stem van Suid-Afrika, the former South African national anthem). There are two verses and a refrain: Zij zullen hem niet temmen, de fiere Vlaamse Leeuw, al dreigen zij zijn vrijheid met kluisters en geschreeuw. Zij zullen hem niet temmen, zolang e'e'n Vlaming leeft, zolang de Leeuw kan klauwen, zolang hij tanden heeft. Refrain: Zij zullen him niet temmen zolang e'e'n Vlaming leeft, zolang de Leeuw kan klauwen, zolang hij tanden heeft, zolang de Leeuw kan klauwen, zolang hij tanden heeft. De tijd verslindt de steden, geen tronen blijven staan, de legerbenden sneven, een volk zal niet vergaan. De vijand trekt te velde, omringd van doodsgevaar. Wij lachen met zijn woede, die Vlaamse Leeuw is daar. Here's an attempt at a translation: They won't tame him, the proud Flemish Lion, even if they threaten his freedom with chains and shouting. They will not be able to tame him as long as even one Fleming lives, as long as the Lion can claw, as long as he has teeth. Refrain: They will not tame him, the proud Flemish Lion, as long as one Fleming lives, as long as the Lion has claws, as long as he has teeth, as long as the Lion has claws, as long as he has teeth. Time eats up the cities, no thrones last forever, the armed companies die in battle, a people will not disappear. The enemy goes out to war, surrounded by deadly danger. We laugh at his anger, the Flemish Lion is there. I have written the word een as e'e'n - each 'e' carries an acute accent. This emphasises the word, giving the meaning "even if only one Fleming is left alive". The word verslindt means to destroy by eating - this verb is used literally only of animals (never humans) and, poetically, of things that destroy in like manner. I am not certain that I have the right word for "kluisters" - I don't have a dictionary at hand as I write this - and would be grateful if some Dutch correspondent would check that. "Geschreeuw" can mean either shouting or screaming, but shouting seems more appropriate. In the second verse, "de legerbenden sneven" - "leger" means army, but "armed companies" seems to fit better with "benden" or bands. "Sneven" (in Afrikaans "sneuwel") means to die in war or in battle (rather than dying of disease, another common way in which soldiers have traditionally lost their lives). I have rendered "een volk" as "a people", but "a nation" could also be appropriate. "Trekt te velde" means literally to go out into the fields, but its application to an enemy means that it is out on campaign (after all, campaign comes from a word meaning "fields", also). Mike Oettle, 02 Mar 2004 Transvaalse Volkslied The Transvaalse Volkslied, although the official anthem of the Zuid-Afrikaansche Republiek and when the territory was officially called Transvaal (1879-81and 1901 onwards), it was not well thought of by the authorities. The words and music of the Transvaalse Volkslied are by Catharina F van Rees, and it is dated 1875 - surprisingly it dates to the period before the annexation of 1879, since the emotions seem to blend well with those of the victorious rebels of 1881. Possibly this date accounts for the song's non-avoidance of the word Transvaal, which was the name of the state so strongly rejected in the uprising of 1880-81. The arrangement is by G G Cillie'. (There is an acute accent on the final letter in this surname; it is pronounced "Sil-yee". The surname is French, although its spelling is no longer authentically French; other members of this family spell it as Cilliers or Celliers.) The language is Dutch. (As mentioned previously, Afrikaans was the spoken language of all the 19th-century Boer republics, but was hardly ever written, and was not generally well thought of by those who had been educated in either English or Dutch.) Kent gij dat volk vol heldenmoed en toch zo lang geknecht? Het heeft geofferd goed en bloed voor vryheid en voor recht. Komt burgers! laat de vlaggen wapp'ren, ons lijden is voorbij; roemt in die zege onzer dapp'ren: Dat vrije volk zijn wij! Dat vrije volk, dat vrije volk, dat vrije, vrije volk zijn wij! Kent gij dat land, zo schaars bezocht en toch zo heerlik schoon; waar de natuur haar wond'ren wrocht, en kwistig stelt ten toon? Transvalers! laat ons feestlied schallen! Daar waar ons volk hield stand, waar onze vreugdeschoten knallen, daar is ons vaderland! Dat heerlik land, dat heerlik land, dat is, dat is ons vaderland! Kent gij die Staat, nog maar een kind in's werelds Statenrij, maar tog door 't machtig Brits bewind weleer verklaard voor vrij? Transvalers! edel was uw streven, en pijnlik onze smaad, maar God die uitkomst heeft gegeven, zij lof voor d'eigen Staat! Looft onze God! Looft onze God! Looft onze God voor land en Staat! Now for a translation (again lease excuse and correct! any errors): Do you know the people full of heroic courage and yet so long servants? It has offered possessions and blood for freedom and for justice. Come, citizens, let the flags wave, our suffering is past; be joyous in the victory of our brave ones; We are the free people! The free people, the free people, the free, free people are we! Do you know the land, so seldom visited, and yet so wonderfully beautiful; where nature has wrought her wonders, and profligately puts them on display? Transvalers! let our festival song resound! There were our people stood fast, where our gunshots of joy resound, there is our fatherland, That wonderful land, that wonderful land, that is, that is our fatherland! Do you know the State, yet still a child among the States of the world, but nontheless by the mighty British power truly declared as free? Transvalers! Noble was your struggle, and painful our suffering, but God has given the outcome, and praise for our own State! Praise our God! Praise our God! Praise our God! Praise our God for land and State! In the first verse, "wapp'ren" and "dapp'ren" are poetic forms that omit the middle vowel. The same goes for "wond'ren" in the second verse. "Geknecht" means "reduced to the state of servants" (not quite slaves). In the third verse the word Statenrij has no exact equivalent in English, although English occasionally uses the same construction of ending a word with -ry to form a noun from a shorter one, as in "heraldry". "Statenrij" is perhaps best rendered as "the multitude of States" or "the variety of States" (independent states, that is). "Door't" is a typically Dutch construction which has disappeared from Afrikaans, except in one or two idioms, where the definite object "het" is reduced to its final letter and (sometimes) tagged onto the previous word. (North country English has a comparable usage, although this is a shortening of "the".) Mike Oettle, 04 Mar 2004 Vaarwel aan die Vierkleur Here are the lyrics of Vaarwel aan die Vierkleur, as they appear in the FAK-Sangbundel (Fourth Edition 1979, sixth printing of 2002) published by Protea Boekhuis for the Federasie van Afrikaanse Kultuurvereniginge (FAK). I don't know if I've managed to turn out an acceptable rendition in English. The original is rather tearful I'm afraid. The word 'Vierkleur' I kept, 'Fourhue' rather sounds like a steed ridden by a LOTR character. To pronounce 'Vierkleur', say "veerckler" with -er as in 'her'. One strong image gets lost in translation, the word 'vlag' is feminine you see. Here goes: No longer may the Vierkleur wave, in tears we gave it up, it has been buried with our braves sunk into an honourable grave it has been buried with our braves sunk into an honourable grave. Happier those who fell when still the Flag was borne, than us who had to see and mourn it dragged into the dust than us who had to see and mourn it dragged into the dust. No happy morning for it there, we part from it forever now resting in the Nation's heart and dedicated to the Past now resting in the Nation's heart and dedicated to the Past. Blessed to those who bore it boldly to brave the prideful foe whose feeble arms to it did cling as they went to their death whose feeble arms to it did cling as they went to their death. Let Future Ages never forget them as long as men endure till even Heaven is outworn and Earth reels before its fall, till even Heaven is outworn and Earth reels before its fall. Jan Mertens, 30 Apr 2004 Die Vlaglied / The Song of the Flag Another flag song, this time abut the former South African flag called "Die Vlaglied" / "The Song of the Flag" which was composed by CJ Langenhoven, the composer of the former South African National Anthem "Die Stem van Suid-Afrika" / "The Call of South Africa". This song was sung by a Children's Choir at the dedication ceremony marking the establishment of the Republic of South Africa held at the Cape Show Grounds in Cape Town on 31 May 1961. The English and Afrikaans versions are as follows: "The Song of the Flag" Cradled in beauty forever shall fly In the gold of her sunshine the blue of her sky, South Africa's pledge of her freedom and pride In their home by sacrifice glorified. By righteousness armed, we'll defend in our might The sign and the seal of our freedom and right, The emblem and loyalty, service and love; To our own selves true and to God above, Our faith shall keep what our hearts enthrone - The flag of the land that is all our own. "Die Vlaglied" Nooit hoef jou kinders wat trou is te vra: "Wat beteken jou vlag dan, Suid-Afrika?" On sweet hy's die seel van ons vryheid en reg Vir naaste en vreemde, vir oorman en kneg; Die pand van ons erf'nis, geslag op geslag, Om te hou vir ons kinders se kinder swat wag; Ons nasie se grondbrief van eiendomsland, Uitgegee op gesag van die Hoogste se hand. Oor ons hoof sal ons hys, in ons hart sal ons dra, Die vlag van ons eie Suid-Afrika. Bruce Berry, 31 Aug 2007 1910 arms The first coat of arms was granted by King George V by royal warrant on 17 September 1910. This was a few months after the formation of the Union of South Africa . It was a combination of symbols representing the four provinces (formerly colonies) that made up the Union. The first quarter is the figure of Hope, representing the Colony of the Cape of Good Hope . The two wildebeests of the second quarter represent the Colony of Natal . The orange tree in the third quarter was used as the symbol of the Orange Free State Republic . The wagon in the fourth quarter represented the Transvaal . The supporters are taken from the arms of the Orange River Colony and the Cape Colony. The lion holds four rods, bound together, symbolising the unification of the four former colonies. The motto, Ex Unitate Vires was officially translated as "Union is Strength" until 1961, and thereafter as "Unity is Strength". Evolution Main article: Coat of arms of South Africa (1910–2000) Three official renditions of the arms were used. The original rendition (1910) was the only version used until 1930, and it continued to be used as the rank badge of warrant officers in the South African Defence Force and South African National Defence Force until 2002. The second version, painted in 1930 and known as the "ordinary coat of arms", and the third version, painted in 1932 and known as the "embellished coat of arms", were both used until 2000. The former was also used on the insignia of the South African Police until the 1990s. History 1902–1910 The South African Republic Vierkleur The Second Anglo-Boer War between 1899 and 1902 ended with the Treaty of Vereeniging on 31 May 1902 and resulted in what is now South Africa falling under the British Union Flag . The former Boer Republics of the Orange Free State and the Zuid-Afrikaanse Republiek (Transvaal) became British colonies along with the existing Cape and Natal colonies. Each was also entitled to a colonial flag following in the British tradition. 1910–1928 Main article: South Africa Red Ensign On 31 May 1910 these four colonies came together to form the Union of South Africa and the individual colonial flags were no longer used and new South African flags came into being. Once again, as a British dominion the British Union Flag was to continue as the national flag and the standard British ensign pattern was used as a basis for distinctive South African flags. As was the case throughout the British Empire , the Red and Blue Ensigns were the official flags for merchant and government vessels at sea, and the British Admiralty authorised them to be defaced in the fly with the shield from the South African coat of arms .[6] [7] These ensigns were not intended to be used as the Union's national flag, although they were used by some people as such. Although these ensigns were primarily intended for maritime use, they were also flown on land. 1928–1994 Main article: Flag of South Africa (1928–1994) Union of South Africa (1928–1961) Republic of South Africa (1961–1994) Oranje, Blanje, Blou Use National flag , civil and state ensign Proportion2:3 Adopted31 May 1928 RelinquishedApril 27, 1994; 29 years ago Three small flags on the flag of South Africa, used from 1928 to 1982. Three small flags on the flag of South Africa, used from 1982 to 1994. The three flags in the centre representing the former British colonies of Cape Colony and Natal with the Union Flag on the left, followed by the flags of the former Boer republics of Orange Free State and the South African Republic on the right. The Union Flag is shown with the hoist on the right . Due to the lack of popularity of these flags, there were intermittent discussions about the desirability of a more distinctive national flag for South Africa after 1910  it was only after a coalition government took office in 1925 that a bill was introduced in Parliament to introduce a national flag for the Union. This provoked an often violent controversy that lasted for three years based on whether the British Union Flag should be included in the new flag design or not. The Natal Province even threatened to secede from the Union should it be decided to remove it. Finally, a compromise was reached that resulted in the adoption of a separate flag for the Union in late 1927 and the design was first hoisted on 31 May 1928. The design was based on the so-called Van Riebeeck flag or "Prince's Flag " (Prinsenvlag in Afrikaans ) that was originally the Dutch flag ; it consisted of orange, white, and blue horizontal stripes. A version of this flag had been used as the flag of the Dutch East India Company (known as the VOC) at the Cape (with the VOC logo in the centre) from 1652 until 1795. The South African addition to the design was the inclusion of three smaller flags centred in the white stripe. The miniature flags were the British Union Flag (mirrored) towards the hoist, the flag of the Orange Free State hanging vertically in the middle and the Transvaal Vierkleur towards the fly. The position of each of the miniature flags is such that each has equal status. However, to ensure that the Dutch flag in the canton of the Orange Free State flag is placed nearest to the upper hoist of the main flag, the Free State flag must be reversed. The British Union Flag, which is nearest to the hoist and is thus in a more favoured position, is spread horizontally from the Free State flag towards the hoist and is thus also reversed. Although placed horizontally furthest from the hoist, to balance the British Union Flag, the Vierkleur is the only one of the miniature flags which is spread in the same direction as the main flag. This compensates for its otherwise less favourable position. In this arrangement, each of the miniature flags enjoy equal precedence. Note that the miniature flags of the Transvaal Republic and the Orange Free State both contain miniature flags of the Netherlands , while the miniature flag of the United Kingdom is a composition of the flags of England , Scotland and the Anglo-Irish people , making the old South African flag the only former national flag in the world containing five flags within three flags within a flag. The choice of the Prinsenvlag (which was believed to be the first flag hoisted on South African soil by Jan van Riebeeck of the VOC) as the basis upon which to design the South African flag had more to do with compromise than Afrikaner political desires, since the Prinsenvlag was politically neutral, as it was no longer the national flag of any nation. A further element of this compromise was that the British Union Flag would continue to fly alongside the new South African national flag over official buildings. This dual flag arrangement continued until 1957 when the British Union Flag lost its official status per an Act of Parliament . Following a referendum the country became a republic on 31 May 1961, but the design of the flag remained unchanged. However, there was intense pressure to change the flag, particularly from Afrikaners who still resented the fact that the British Union Flag was a part of the flag. In 1968, the then Prime Minister , John Vorster , proposed the adoption of a new flag from 1971, to commemorate the tenth anniversary of the declaration of a republic but this never materialised. Since 2019, public display of this flag in South Africa is considered hate speech (for being a potential symbol of apartheid and white supremacy ) and therefore prohibited, with exceptions for artistic, academic and journalistic purposes, as well as for museums & places of historical interest. 1994–present 1994–present South African Ambassador to the U.S. Harry Schwarz presenting the new flag to the U.S. president Bill Clinton and vice president Al Gore in May 1994. The present South African national flag was first flown on 27 April 1994, the day of the 1994 election . However, the flag was first intended to be an interim flag only, and its design was decided upon only a week beforehand. The choice of a new flag was part of the negotiation process set in motion when Nelson Mandela was released from prison in 1990. When a nationwide public competition was held in 1993, the National Symbols Commission received more than 7,000 designs. Six designs were shortlisted and presented to the public and the Negotiating Council, but none elicited enthusiastic support. A number of design studios were then contacted to submit further proposals, but these also did not find favour. Parliament went into recess at the end of 1993 without a suitable candidate for the new national flag. In February 1994, Cyril Ramaphosa and Roelf Meyer , the chief negotiators of the African National Congress and the National Party government of the day respectively, were given the task of resolving the flag issue. A final design was adopted on 15 March 1994, derived from a design developed by the State Herald Fred Brownell , who had also claimed to have previously designed the Namibian flag .[citation This interim flag was hoisted officially for the first time on 27 April 1994, the day when the nation's first fully inclusive elections commenced which resulted in Nelson Mandela being inaugurated as South Africa's first democratically elected president on 10 May 1994. The flag was well received by most South Africans, though a small minority objected to it; hundreds of Afrikaner Volksfront members in Bloemfontein burned the flag in protest a few weeks before the April 1994 elections. The flag flying at the Sydney Cricket Ground . The proclamation of the new national flag by South African President F. W. de Klerk was only published on 20 April 1994,[5] a mere seven days before the flag was to be inaugurated, sparking a frantic last-minute flurry for flag manufacturers. As stated in South Africa's post-apartheid interim constitution, the flag was to be introduced on an interim probationary period of five years, after which there would be discussion about whether or not to change the national flag in the final draft of the constitution . The Constitutional Assembly was charged with the responsibility of drafting the country's new constitution and had called for submissions, inter alia, on the issues of its various national symbols. It received 118 submissions recommending the retention of the new flag and 35 suggesting changes to it. Thus on 28 September 1995 it decided that the flag should be retained unchanged and accordingly it was included as Section One of the Constitution of South Africa which came into force in February 1997. Proper display of the flag The South African government published guidelines for proper display of the flag at designated flag stations, in Government Notice 510 of 8 June 2001 (Gazette number 22356). These rules apply only to official flag stations and not to the general public. The Southern African Vexillological Association (SAVA), a non-official association for the study of flags, published their own guide for proper display of the flag in 2002. This guide has no official authority but was drawn up with generally accepted vexillological etiquette and principles in mind. South Africa Republic of South Africa, Republiek van Suid-Afrika, IRiphabliki yeSewula Afrika, IRiphabliki yaseMz Flag adopted 27 Apr 1994 Origin and colours of the new flag Symbolism of the flag Interview with the designer of the flag See also: South African flag observed more closely For all other South African pages see: South Africa : national index Origin and colours of the new flag The strips are red/orange and blue, the same of the previous flag . The added colors are the same of African National Congress 's flag, which is composed of three equal horizontal strips: black, green and yellow. Therefore I argue that the new flag is the merge of the two flags. Apart from strips' colors (orange and blue instead of red and green), the colour of the second fimbriation (green instead of black) and the absence of a coat in the triangle, the new South African flag is very similar to Vanuatu's . Giuseppe Bottasini C-SPAN (Cable-Satellite Public Affairs Network), reporting on the election in South Africa, showed the "interim" flag which will be used for the next five years; the new parliament will choose a permanent flag. In English blazon, it is: Tierced in pairle couchy sable, gules and azure, a pairle couchy vert fimbriated or to dexter and argent to chief and base. I think the interim flag for South Africa is said to be composed of the colours of flags of past administrations. Which is as plausible as anything, since it includes all the heraldic tinctures. Anton Sherwood The current South African flag was designed by Mr Fred Brownell, State Herald of South Africa. Bruce Berry, 26 Mar 1999 Colour Specifications Album 2000 gives the official (Pantone) and approximate (CMYK) specifications as follows: Red: 179c C0-M90-Y90-K0 Green: 3415c C100-M0-Y80-K20 Yellow: 1235c C0-M25-Y80-K0 Blue: Reflex Blue c C100-M80-Y0-K0 Ivan Sache, 15 Jan 2002 The South African flag pantones as I have them are: >Uncoated surfaces: Coated surfaces: Blue: 287u 288c Red: 485u (x2) 485c Yellow: 116u 1235c Green: 355u 349c Black White Source: SA Bureau of Standards - Specifications for the National Flag, 2nd ed. Bruce Berry, 21 Jan 2002 > The protocol manual for the London 2012 Olympics (Flags and Anthems Manual, London, 2012 [bib-lna.html ]) provides recommendations for national flag designs. Each National Olympic Committee was sent an image of their flag, including the PMS shades, by the London Organising Committee of the Olympic Games (LOCOG) for their approval. Once this was obtained, the LOCOG produced a 60 x 90 cm version of the flag for further approval. So, while these specifications may not be the official, government, version of each flag, they are certainly what the National Olympic Committee believed their flag to be. For South Africa : PMS 179 orange/red, 3415 green, reflex blue, 1235 yellow and black. The vertical flag is the horizontal version reversed and turned 90 degrees anti-clockwise - black at the top, orange/red on the left, blue on the right. Ian Sumner, 10 Oct 2012 Symbolism of the flag The colours of the South African flag do not really have symbolic meanings in themselves. People do sometimes assign meanings to the colours (such as red for blood, yellow for mineral wealth etc.) but this is not the case with the current South African flag. According to Mr. Frederick Brownell, the former State Herald who played a large role in the original design, while the colours of the flag do not have any official symbolism, they do represent a synopsis of the country’s flag history. The design in turn, represents a converging of paths, the merging of both the past and the present. Black, gold and green, which were first incorporated into South African national flags in the 19th century, also feature prominently in the flags of the liberation movements, particularly the African National Congress (ANC), the Pan-African Congress (PAC) and Inkatha . These colours can thus be said to broadly represent the country's black population. Blue, white, red and green reflect the British and Dutch (later Boer) influence, as shown in the earliest flags flown in South Africa, and also featured prominently in the old South African National Flag (1928-1994 ) and thus represent the white population of South Africa. The green pall (the Y-shape) is commonly interpreted to mean the unification of the various ethnic groups and the moving forward into a new united South Africa. The South African flag is the only national flag to contain six colours as part of its primary design (excluding those flags which contain various colour shades as part of the detail of coats of arms or other charges etc.). Bruce Berry, 14 Feb 2000 The History and Heritage Section of the South Africa.Info web site has a lengthy section on the present flag of the Republic of South Africa, with some interesting information. The flag material is entitled 'Fly, the beloved flag,' a very clever play on the title of Alan Paton's novel 'Cry, the Beloved Country,' one of the first works in English to describe the former apartheid state. Ron Lahav, 12 Nov 2008 Interview with the designer of the flag Here is an interview with the designer of the South African flag by the BBC on the 20th anniversary of the: adoption of the flag (27 April 2014): Fred Brownell: The man who made South Africa's flag The multi-coloured flag of modern South Africa is a symbol of its post-apartheid rebirth. But while Nelson Mandela led the country on a "long walk" to freedom, the creation of the flag 20 years ago was a frantic sprint by an unsung hero, writes Xin Fan. On a Saturday night at the end of February 1994 Fred Brownell's phone rang. The voice on the other end asked him to get a new national flag designed - within a week. "It scared the living daylights out of me," says Brownell, now 74 and living in retirement in Pretoria . Brownell was state herald, and had long known that the emerging new South Africa would need a new flag, but until this point he had not been asked to play a central role. Initially, members of the public had been asked for their ideas. Some 7,000 sketches had been sent in, but none was judged appropriate. Then the authorities had turned to design studios. That too proved fruitless. he months had passed by and now the first democratic elections - when the new flag was expected to be fluttering in the South African breeze - were little more than eight weeks away. Hence the urgent Saturday night call to Brownell. Fortunately, he had already given the subject some thought. He had been asking himself for some time what the new South African flag should look like. But his sketches had all ended up in the wastepaper basket until one day in August 1993, when he sat listening to an "interminable speech" at an international flag conference in Zurich. "My mind started wandering," he recalls. "And then it struck me - aren't we looking for convergence and unification?" The convergence of the disparate groups within South African society, and their unification in one democratic state. He flipped over the conference programme and started sketching. Three arms came in from the flagpole side of the flag (the "hoist") and became one. "I was struck by the extent it resonated with what Mandela had in mind. 'Yes, it might work!' I thought," Brownell remembers. His first idea was for the three-pronged shape to be coloured red, with green and blue at top and bottom, but he soon concluded it looked better with the colours switched around - the three-pronged shape in green, red at the top and blue at the bottom. But the flag needed other colours too. "I think one must realise that red, white and blue or orange white and blue harked back to South Africa's colonial heritage," Brownell says. Gold was the first he added, then black - both colours found on the flags of the African National Congress , the Zulus' Inkatha Freedom Party , and various other political groupings in South Africa. The final design also used a particular orangey shade of red known as chilli red, which is mid-way between the colours of the British and Dutch colonial-era flags but at the same time reminiscent of South Africa's coral trees, Brownell says, and the flat hats worn by married Zulu women. The only other change to the design was made at the suggestion of Brownell's daughter, Claire, a young schoolteacher. "Dad, use your brain!" she said. "People will stand that on its head and turn it into the nuclear peace sign. The middle leg must go." The three arms converging into one, became just two arms converging into one. So when Brownell got the call asking him to have the issue "solved within the week" he was not starting completely from scratch. In the end it came down to five proposals, two of them Brownell's. Of the others, one was based on an idea from the ANC, another came to a member of the committee Brownell had hastily convened in the middle of a plane flight. The choice was put to (the then) State President FW de Klerk, who said it was not a decision he could take alone and called an impromptu cabinet meeting. "I noticed their eyes", says Brownell. "They were being drawn to my design." Sure enough it was one of his drawings that was selected. Officials then contacted ANC negotiator Cyril Ramaphosa, and a tense wait ensued. His approval finally came through later that afternoon. Many years later Brownell learned that Ramaphosa too had not wished to act alone, and had contacted Nelson Mandela, then in Rustenburg in the north-east of the country, to get his personal blessing. "A design had been sent to Mandela by fax. Somebody on the other end had to run down to the stationery shop, grab some colouring pencils, and colour in the flag," says Brownell. Luckily, Brownell says, "Mandela was happy with it." That same day, 15 March 1994, the design was unanimously adopted by the Transitional Executive Council, which asked President de Klerk to issue a proclamation adopting the national flag. But for reasons that Brownell still cannot explain, the proclamation was made only on 20 April, seven days before the election. During the wait, Brownell says, "lots of us were going frantic". "Flag manufacturers were screaming high and low. South Africa could only produce 5,000 flags per week, and at least around 100,000 were needed for April 27th to fill every flagpole in the country." Manufacturers in the Netherlands helped save the day, although not before exhausting Europe's entire stock of flag material and having to import it from Japan. "Public reaction was muted, originally," recalls Brownell. "But once Mandela was inaugurated on 10 May, with the flags draped over Union Buildings in Pretoria, people warmed to the fact they had a new president, with a new flag to go with him. "The level of acceptance exceeded my wildest expectations," he says. Asked what might have prompted him to come up with his initial three-pronged design, Brownell reflects that it was probably embedded in his mind from childhood. "I grew up in the Anglican church and this particular design was in fact incorporated into the classical chasubles [outer vestments] worn by priests in both the Catholic and Anglican church," he says. "In recent years chasubles have changed very much, but that was the classic design." Twenty years on, Brownell is quietly pleased with his work. He still sees the "convergence and unification" of a diverse country reflected in the flag, and insists there is no-one in South Africa who does not recognise in it colours they hold dear. "I feel happy to have contributed in some small way." (Submitted by Esteban Rivera, 10 Apr 2016) BACK TO TOP

The true measure of a society's greatness is in how it preserves and protects its wildlife, for a nation that cares for its natural treasures ensures a future where all life can thrive. S O U T H A F R I C A and Africa A W o r l d i n O n e C o u n t r y Serengeti National Park, Tanzania MalaMala Game Reserve, South Africa Moremi Game Reserve, Botswana Masai Mara National Reserve, Kenya Queen Elizabeth National Park Katavi National Park Mana Pools National Park, Zimbabwe Okavango Delta, Botswana South Luangwa National Park, Zambia Kruger National Park Laikipia Plateau Ruaha National Park Northern Damaraland Lower Zambezi National Park, Zambia Ngorongoro Crater, Tanzania The Sabi Sands Game Reserve Etosha National Park Hluhluwe Game Reserve Central Kalahari Game Reserve Nyerere National Park Serengeti National Park, Tanzania Coming in at number one is Serengeti National Park, in northern Tanzania. The Serengeti shares a border with Kenya’s Maasai Mara National Reserve (which we will chat about more when you reach the number 10 spot on this list). Serengeti’s sprawling grasslands make for those classic safari views with flat-topped acacia trees and grazing herds of zebra and antelope. These grazing herds attract large numbers of predators, and the open plains make for a fantastic destination to watch lions and cheetahs in action. The Serengeti is also home to the annual Great Migration, in which over one million wildebeest and hundreds of thousands of other ungulates make their over-600-mile circular trek. The animals travel from their breeding grounds in the south to fresh pastures in the north, all the while with predators hot on their heels. The Great Migration is one of the most impressive natural events in the world. As an exciting and special bonus, black rhinos were reintroduced into the Serengeti, some in 2010 and more in 2019, and earlier this year, a black rhino calf was born to one of the reintroduced females — the first black rhino birth in the park for decades. Nomad Tanzania has the beautiful Serengeti Safari Camp which is the perfect location to catch the wildebeest migration. Mana Pools National Park, Zimbabwe Mana Pools National Park is one of the most picturesque safaris in Africa. It’s known for its huge elephant population. This safari is also a great destination for adventurous people who want to spot leopards, wild dogs, and lions. One of the best appeals of this park is you can stay in unfenced campsites located in the middle of the wilderness. If you want to stay in this type of accommodation, choose one located near the Zambezi river for the ultimate experience. If you’re up for something unique, go on a canoeing safari. Mana Pools is one of the few parks in Africa where you can explore without a guide, although this is not ideal for beginners. If you’re up for game drives and bush walks, this is an amazing safari. The thin vegetation of this park makes it one of the best destinations for walking safaris because it offers incredible visibility. For those who want to try self-drive tours, a 4×4 is recommended. What’s great about 4×4 tours is that even the drive is exhilarating! Next on our list, we have Mana Pools National Park in the far north of Zimbabwe. The Zambezi River’s wide waters form the boundary between Zimbabwe and Zambia. On the southern Zimbabwean side is Mana Pools National Park, a stunning UNESCO World Heritage Site and a park known for fantastic wildlife visibility beside the river and flood plains. (On the northern bank is Zambia’s Lower Zambezi National Park, which we will focus on when we reach number 5 in our countdown). Mana is the Shona (local language) word for four, and within the park, the river channels have created four large pools, giving the park its name. These pools are surrounded by forests of mahogany, wild fig, ebony, and winter thorns. In the dry season, the shady glades beneath these trees are filled with wildlife — herds of impala, eland, elephant, zebra, buffalo, waterbuck, and kudu. These animals provide a plentiful supply of prey for both predators and scavengers. There are several sizable prides of lion as well as leopards and hyenas. Mana Pools is also a stronghold for wild dogs. Mana Pools National Park is the perfect place for walking and canoeing safaris. David Attenborough’s wildlife series for the BBC, “Dynasties ,” filmed the episode about wild dogs in the park. I have spent hours watching these same wild dogs and I can promise you the park is the perfect place to go to spot this endangered African animal. African Bush Camps have three fantastic lodges in Mana Pools, each in a different park area. MalaMala Game Reserve, South Africa MalaMala is the oldest and one of the largest private Big Five game reserves in South Africa. It covers 37 000 acres, shares a 12-mile unfenced boundary with the world-renowned Kruger National Park, and is sandwiched in a prime position between the Kruger and the Sabi Sands Reserve, giving it great access to abundant wildlife. In the local language, Xitsonga, the name Malamala means Kudu, and the area got its name from the abundance of these majestic, spiral-horned antelope within the game reserve. The reserve is also home to the Big Five and is famous for luxury photographic safaris. MalaMala is the place to start your search for accommodation within the reserve. As one of the best safaris in Africa, Mala Mala Game Reserve is one of the best places to see lions in their natural habitat. Mala Mala borders the Kruger National Park, the largest game reserve in South Africa. The big five thrive in this private luxury game reserve, together with cheetahs, giraffes, and wild dogs. During the dry season, particularly during May, this is the ultimate spot to see a variety of animals, including: Wildebeests Hippos Hyenas Cheetahs Giraffes Zebras Cape wild dogs This park is also considered a top destination for photographers. The terrain is different from the Kruger, as it’s flat, making it perfect for game drives. You can spot the lions during the day while they rest in their dens or at night when they go to the watering holes. Another reason why Mala Mala Game Reserve is one of the best safaris in Africa is that you can also do bushwalks. Here, you will enjoy seeing the wild dogs and cheetahs up close. Night safaris are also safe and popular at this world-class park. Okavango Delta, Botswana The Okavango Delta covers permanent marshlands, as well as seasonally flooded plains. The delta is a series of connected rivers and lakes, home to diverse wildlife, including: Cheetahs Crocodiles Lions Black and white rhinoceros It’s one of the major interior delta systems that don’t flow into the ocean, and its wetland system is almost unbroken. The Okavango Delta is also an excellent destination if you want to do bird sightings. You might get lucky and see some rare birds. If you’re into photography, this safari will blow your mind away with its beauty. The Okavango Delta is a vast inland river delta in northern Botswana. The area is known for its sprawling grassy plains, which flood seasonally, becoming a lush animal habitat. The delta supports an astonishing variety of wildlife. The best time to visit is during the annual flood, when many of the animals are confined to islands created by the floodwaters, making them easier to spot. Highlights include great herds of elephant and antelope, hippos, crocodiles, lions, and cheetah. Many of the birds spotted here are endemic. The most exciting way to explore the area is by traditional dugout canoe (mokoro), which I first did in my early twenties, navigating past hippos, elephants, and crocodiles, and spending several nights camping on tiny islands. About 40 percent of the Okavango Delta is in the Moremi Game Reserve, on the eastern edge of the Delta, and we will focus on that when we reach number 6. Very much the center of Botswana’s safari industry, the Okavango Delta features some of Africa’s premier camps. A good place to start your accommodation search is with Wilderness Safaris who has several beautiful luxury lodges in the Okavango Delta. Lower Zambezi National Park, Zambia If you follow the Zambezi River about 300 miles downstream of the Victoria Falls, opposite Zimbabwe’s Mana Pools, you will find the pristine wilderness of Zambia’s Lower Zambezi National Park. An area of abundant wildlife, from herds of elephants to soaring fish eagles and everything in between. A hunting ground for lions, leopards, and wild dogs. A timeless valley of giant towering winter thorns where wildlife finds sanctuary in the dappled shade. The area’s beauty lies in its wildness and the spectacular opportunities to get up close to the game that wanders in and out of the Zambezi’s channels. The river is home to hippos and crocodiles and is the perfect place for sunset boat trips, trawling for the coveted tiger fish, and one of my favorite activities, canoeing safaris. I have traveled the length of the Lower Zambezi National Park by both road and river, and can highly recommend this beautiful park. Anabezi has three fantastic lodges along this stretch of the river and is a great place to start planning your trip. Another Zambian park you should add to your list is the Lower Zambezi National. It’s one of the best safaris in Africa today, as it has recovered from poaching , although its rhino population was erased. The Lower Zambezi is home to various animals and birds, including the big five and several other species. There are also many bird species that you can find here, including: Blacksmith Lapwings Southern ground hornbills African jacanas Keep in mind that you won’t find any campsites in the area, just mid-range and luxury lodges, as well as tented camps. Moremi Game Reserve, Botswana If you’re looking for an incredible game reserve in Botswana, then the Moremi Game Reserve is the best destination for you. This safari is part of the Okavango Delta, known as the world’s 1000th UNESCO World Heritage Site . This game reserve is renowned for four of the big five, and you’ll probably see plenty of them during your safari. It also houses more than 400 bird species. Game viewing is also popular here. The best time to visit this game reserve is during the dry season, from June to September. You can also explore the wilderness on a mokoro canoe safari or a walking safari. As you gaze upon the floodplains and baobab trees, you’ll feel the grandeur of nature. Coming in at number six, Moremi Game Reserve is a protected wildlife area in Botswana. It lies on the Okavango Delta’s eastern side and was named after Chief Moremi of the BaTawana tribe. Moremi was designated as a game reserve, rather than a national park, when it was created, which meant that the BaSarwa or Bushmen who lived there were allowed to remain in the reserve. Among other animals, the reserve is home to cheetah, white and black rhinoceros (rarely seen), wild dogs, lions, and over 500 bird species. This ecosystem is amongst the richest in Africa. Island Safari Lodge is an ideal jumping-off point for a trip into Moremi, and they also offer fantastic mobile safaris into the reserve, which I have done with my family and thoroughly enjoyed. Let this small but diverse area blow you away with its wildlife. South Luangwa National Park, Zambia South Luangwa National Park is one of the ultimate destinations in Zambia if you want to witness the wildlife, which includes endemic species such as Thornicroft’s giraffe and Crawshay’s zebra. There are also lions, leopards, and elephants in the area. The park houses tons of beautiful tented camps, lodges, and other accommodations, which can get busy during peak season. If you want to see this park, be sure to plan and book in advance. This park is famous for its walking safaris led by expert guides. The best time to visit is from July to October during the dry season. This period is when animals come out from the high-temperature bush areas to look for water in the rivers. In eastern Zambia, South Luangwa National Park plays host to huge concentrations of wildlife, including elephant, buffalo, lion, giraffe, hippo — over 450 species of bird and 60 species of mammal! South Luangwa is also arguably the best place in Africa to see leopards. South Luangwa is known for incredible walking safaris that give you the chance to get up close to the park’s wildlife. There is something incredibly special about a safari on foot — no noise from vehicles, just the crunch of dry grass underfoot. Your senses are heightened; you see and hear things that you have never noticed before. You become conscious of how loud your breath sounds in your ears as you try hard to walk silently through the bush. For an expertly guided walking safari in South Luangwa, you can’t go wrong with Surefoot Safaris . Ngorongoro Crater, Tanzania The Ngorongoro Crater formed when a giant volcano exploded and collapsed in on itself two or three million years ago, creating a crater 2,000 feet deep and a 64,000-acre floor. The Ngorongoro Crater is home to an exceptional concentration of fauna; it is estimated that over 25,000 large animals live here (I’m not including birds, insects, or reptiles in this count!), including huge herds of wildebeests and zebras. There is also no shortage of predators, with the crater being home to lion, hyena, cheetah, jackal, caracals, bat-eared foxes, and more. A definite highlight is the healthy population of black rhino and some of the largest tusker elephants on the continent. The lake at the center of the crater hosts huge flocks of rose-colored flamingos, while Maasai tribespeople still live within the conservation area. Given its size, the Ngorongoro Crater really only needs a day or two of your travel time, and is best as part of a larger East African itinerary, perhaps combining the wildlife wonders of the Crater w with the migration spectacle of the Serengeti or the laid-back beaches of Zanzibar. I often take a day trip to Ngorongoro as a break at the end of a Kilimanjaro climb. As a taste of luxury, perhaps try Ngorongoro Crater Lodge for a special visit to this fantastic place. The Sabi Sands Game Reserve Sabi Sand Game Reserve is located near the southern Kruger and is a cluster of private reserves. This wide-open savannah is a big attraction for game drives and walks. The big five are among the most common animals you’ll see in the reserve. Sabi Sand Game Reserve is also a top spot for those who want to experience close encounters with: White rhinos Lions Cheetahs Moreover, this reserve is popular because of its amazing night drive experiences, where you’ll see nocturnal animals, such as: Civets Aardvarks Bushbabies The game reserve is also known for its outstanding birdlife. If you like bird watching, you’ll be in for a treat here. It’s recommended to visit this destination during the winter or low season, from May to September. The Sabi Sands Game Reserve is a 160,000-acre reserve pioneered by local landowners in the 1950s and shares a 31-mile-long unfenced border with the world-renowned Kruger National Park. Known for delivering excellent Big Five game viewing, with some extraordinary close encounters and prolific sightings, particularly of the elusive leopard, this area is considered one of the best safari areas in South Africa. Sabi Sands offers a variety of accommodation options to suit everyone and every budget. As there are several lodges to choose from in the game reserve, visit Sabi Sands to start planning your trip. Masai Mara National Reserve, Kenya The Masai forest is one of the most popular safari destinations in Africa. Located in the Great Rift Valley, this expansive wilderness hosts the Big Five, as well as a large population of cheetahs and wild dogs. The game drives are amazing here because the area is known for its high density of animal population. There are plenty of safari lodges in this national reserve, and people usually book months or even years in advance. If you want to see a few of the big five in their natural habitat, then the Masai Mara national reserve is worth considering. Aside from animals, you’ll also love its majestic rolling hills, acacia woodlands, and grasslands. Make sure to visit between August and October if you want to witness the wildebeest migration as they cross to Kenya from Tanzania. Last but not least, and located in the extreme southwest of Kenya, on the border with Tanzania, is the Maasai Mara National Reserve. Covering over 580 square miles, this quintessential safari destination is home to the Big Five and is famous for its thriving big cat populations. Special Maasai Mara experiences include hot air balloon safaris, visits to local Maasai villages, and of course, the Great Migration, which is when the Mara is a pit stop for almost two million wildebeest, zebra, and antelope crossing from Tanzania across the mighty Mara River on their death-defying, 1,800-mile circular journey. In fact, these herds are so big they can be observed from space. The Maasai Mara is a photographer’s paradise, with year-round game viewing, incredible big cat sightings, and large concentrations of elephant, buffalo, and giraffe. Governors’ Camp was the first permanent tented camp in the Masai Mara, and it occupies some of the best wildlife viewing locations in the reserve. There is nothing quite like the thrill of an African safari. The stillness of the early morning, before the heat of the sun covers the land. The sound of wild creatures calling in the night. The sense of adventure that comes from being surrounded by untamed wilderness. Above all, it’s the excitement of being in the bush, never quite knowing what new sights, sounds, and experiences the day will bring. I’ve given you a tiny taste of 10 of the most popular safari destinations on the continent. Choose one of these for your next African adventure and you won’t be disappointed. Kruger National Park If this is your first-time safari, you don’t want to miss the chance to see wildlife in their natural habitat, which is precisely what you’ll find in the Kruger National Park . At over 7,500 square miles, this park is roughly the size of a small country! Known as one of the world’s greatest game-viewing areas, the Kruger National Park offers a truly unique experience. The big five thrive in this national park, but there are plenty of other animals to see, including: Cheetahs Hippos Nile crocodiles The rare black rhino The best time to visit this park is from June to September. Etosha National Park Namibia may not be on the top list for most travelers in Africa, but once you’ve visited the Etosha National Park, you’ll change your mind. It was proclaimed a national park in 1907 . It’s named after the Ovambo word that means “the place where no plants grow,” an ode to the Etosha Pan, which is a part of a lake that has dried out. It’s so large that you can see it from space! One of the best activities for safari-goers in this national park is to stake out in a spring-fed waterhole and wait for animals to arrive. The Etosha National Park boasts a beautiful panorama of the dolomite hills and the arid savannas. This park is also renowned for the big five and its rhino conservation, both for the reintroduced white rhino and the indigenous black rhinoceros. At Etosha National Park, you’ll also see cheetahs, caracals, jackals, and hyenas. Laikipia Plateau If you’re the adventurous type, you’ll love the Laikipia Plateau. The Laikipia Plateau is an expansive plain home to plenty of wildlife, including: Grevy’s zebras Wild dogs Giraffes Black rhinos The best way to explore this expansive piece of land is by riding on a camel, which is a fun way to see the vast plains. You can also explore the park by riding a horse or during guided walking safaris. During the dry season, there’s plenty of water that fills watering holes for animals to come and drink. This attraction makes this safari particularly interesting for photography enthusiasts who want to capture the animals in their natural habitat. Hluhluwe Game Reserve The Hluhluwe Game Reserve is located in South Africa, and it’s one of the oldest reserves in the area. The Hluhluwe Game Reserve is a good safari destination to take in the natural beauty of the flora and fauna. The game reserve is best known for its amazing plants and wildlife. It is home to the “Big Five,” and dozens of other mammals, reptiles, and birds. A highlight of this safari is the Hluhluwe River, which is a popular spot for game viewing. There are plenty of animals in this 96,000-hectare reserve, and you can also visit the nearby Mkhuze Game Reserve. For adventurers, make sure to ride 4x4s along its dusty roads. The park also offers boat safaris. Queen Elizabeth National Park The Queen Elizabeth National Park is located in Uganda. It’s one of the most diverse parks in the country and is located near the famous Murchison Falls . The park is known for encompassing different landscapes, which are all home to various species of wildlife. These landscapes include: Mountains Swamps Crater lakes Tropical forests Open savannahs Wetlands The park is home to elephants, buffalos, giant forest hogs, and the African skimmer, which is a unique bird with a lengthy wingspan. The park also has boat cruises for those who want to see crocodiles and hippos. If you want to see chimpanzees, you can take a hike in the park’s rainforest. Ruaha National Park This Tanzanian park was proclaimed a national park in 1964 . This off-the-beaten-track destination takes its name from the Hehe word for “river,” which serves as its lifeline. This park is home to: Impalas Waterbucks Gazelles You may even see lions, cheetahs, hyenas, and jackals looking for prey. This safari is a great option to see large predators because it is home to ten percent of Africa’s lions. It’s also home to many bird species, such as: The crested Barbet The pale-billed Hornbill The Dickinson’s kestrel The racket-tailed roller All of these incredible features make this park one to add to the travel bucket list. Central Kalahari Game Reserve Central Kalahari Game Reserve is one of the most popular game reserves in Botswana. It was established in 1961 as a home for the Bushman tribes. It covers an area of 52,800 square kilometers, which is over ten percent of the country’s area. This expansive space of land makes it the second-largest game reserve globally. This game reserve is a great option for those who want to see the big five. You’ll probably see a few wild dogs as well. The reserve is also home to an amazing variety of bird species. Nyerere National Park The Nyerere National Park, formerly called Selous Game Reserve, is found in Tanzania. It was declared a UNESCO World Heritage Site in 1982 thanks to its diverse wildlife, including: The African bush elephant African Lion Hippopotamus East African wild dog The black rhino There is no permanent human habitation in the park, and all human entry is controlled by the Tanzanian Ministry of Natural Resources and Tourism’s wildlife division. When you visit this park, you can expect to see crocodiles and hippos during your boat safari. There are also many species of birds here for avid birdwatchers, so bring your binoculars! Katavi National Park If seeing large herds of buffalo ranks high on your list, the Katavi National Park is a must-visit. This huge park is located in northern Tanzania, and the park is known for its large population of buffalo. Katavi National Park is one of Tanzania’s largest national parks, and despite being a safari mecca for those who want to see wildlife, it doesn’t get as much traffic as other safaris. Because of this, the park authorities grant guests freedom, especially those who crave adventure. You can even go on a walking safari with an armed ranger, as well as try self-drive tours. Northern Damaraland This part of Africa is remote and mostly uninhabited by humans. Northern Damaraland is home to lions, Hartmann’s mountain zebras, black rhinos, and awe-striking rare desert-adapted elephants. This variety of animals makes it one of the top safari choices in Africa for people who are craving a unique experience they won’t forget. Despite the remoteness of northern Damaraland, you can still find safari lodges that will suit your needs that are perfect for experienced travelers. If you visit this safari, make sure not to miss the famous rock art at Twyfelfontein, another UNESCO World Heritage Site. Things to Consider To ensure your experience in the best safari in Africa is top-notch, there are a few things you need to bear in mind. First, you must consider the animals you want to see, especially if you want to see the famous “Big Five.” You should consider the time of year you want to visit. If you don’t like crowds and want a relaxing safari, you should consider going during the off-season. Keep in mind that the weather may not be as good during those times of the year. It’s also a good idea to get professional tour guides, who will ensure you get the most out of the safari. Most safaris offer professional guides, but it’s a smart move to double-check before you book. Don’t forget to bring a camera and binoculars so you can snap great pictures and observe wildlife from a distance. Most importantly, bring plenty of water and snacks, as well as some comfortable clothes. Other things you should not forget to pack include: Sunscreen Flashlight Insect repellent Prescription medications Extra batteries for your camera Comfortable closed shoes Sunglasses Hat If you’re traveling during winter, you should throw a windbreaker in your suitcase. Frequently Asked Questions THP Creative/Shutterstock Here are some of the most commonly asked questions by travelers who want to experience the best safaris in Africa: Which African country has the best safari? There are a lot of safaris in Africa that offer a unique experience. The best safari in Africa is usually based on the animal you want to see. However, many people think that Botswana, Zambia, and South Africa have the best safaris on the continent. What safari is best for families? Many families enjoy traveling to the Kruger National Park, but most safaris are very family-friendly. Whether you want to go for a family vacation or want a romantic getaway, safaris offer a wide variety of activities for everyone. Which is the best month to go on an African safari? It depends on what you are looking for during your getaway. Different safaris could offer different experiences. Generally, the dry season is recommended. The dry season is from June to October and is perfect if you want to see animals looking for water sources. What is the average cost of an African safari trip? It depends on what your budget is. Many safaris offer per person pricing of $150 to $1,500 per day. Mid-range safaris usually fall between $250 to $350. Is Kenya or Tanzania better for safari? Kenya is a more popular and affordable safari destination, although both countries offer a great safari experience. However, there are a lot of luxury safaris in Tanzania if you prefer a vacation that feels more glamorous. BACK TO TOP