 |  |  |  |
|---|---|---|---|
 |  |  |
South African Arts
The art of the peoples of South Africa is the oldest known art in the world, dating back over 100,000 years. The archeological discoveries there help scholars to date the evolution of cognition and intelligent progression.
South African art in the modern era is influenced and molded by the trials of the South African people under apartheid and the years of European involvement in the area expressed in the found art of Africans making sense of modern traditions, and the Dutch influence on both white and black artists.
With the many tribes, languages, cultures, and races of South Africa, there is a very diverse and eclectic art scene in historical and contemporary South Africa.The very beginnings of art, not just for South Africa, but for the world, were found at the Blombos cave. This ancient art studio contained paint pots in the form of shells that were used to store mixed paints from disparate sources. This proved to archeologists that early man may have been more sophisticated than previously thought. Whatever it was that they painted, be it clothing, faces, or the walls of the caves, the South African climate, particular in this sea cave is not conducive to the permanent survival of art.
What has been found of ancient South African art are the cave paintings of the Khoisan, San, and Bushman tribes dating to 10,000 BC. Other cave painters left behind scenes of hunting and domestic life, and also of spiritual and magical art. The colors used are derived from nature and are therefore mostly in earth tones such as black, yellow, red, orange, white, and gray.
“The drawings don’t start with ‘a beautiful mark’. It has to be a mark of something out there in the world. It doesn’t have to be an accurate drawing, but it has to stand for an observation, not something that is abstract, like an emotion”. – William Kentridge
Cave scenes portray battles and hunts, animals, dancing, and later, white hunters on horseback. The figures are shown in long forms in action and some figures that are either dancing or participating in the shamanic rituals are costumed in clothing in unusual patterns and prints and are often wearing masks. It is unknown if these are people drawn from life, or if these represent symbolic characters. The symbols, themes, and subjects of the South African cave paintings are similar to what is seen in cave and rock paintings all over the world.
 |  |  |  |
|---|---|---|---|
 | | |
European Influence
The Boers, better known as the Dutch, and the English came to South Africa in the mid-19th century and the art of the Europeans that remained and the traditional art of the indigenous tribal people began to mix. The end of the 19th century spurred some artists to move away from this mixed art and begin studying art in realism, creating a unique art free from both European and native influences.Under European colonization, the native people suffered under racial segregation and prejudice. The English established museums, universities, art schools, and other education opportunities, but they were not ones open to the indigenous. However, white intellectuals and artists seeking inspiration from the art and culture of the African people sought them out and some artistic instruction was imparted by collaboration.As the tide of the world was changing to strive for respect of all peoples, the artists of South Africa, both white and black began to protest against apartheid, and against the cultural boycott on South Africa. Their success led to South African artists stepping up to a level global playing field.
South African Art Key Highlights
-
South Africa is home to the Thupelo Workshop, an annual workshop that brings artists from all over the world to share the diversity of artistic style, technique, and motivation with the global community of artists.
-
The San culture are hunter-gatherers that are still in existence, but as their culture fades and there are fewer San artists, galleries are stepping in to help keep their art and culture alive.
-
The lack of galleries on the Cape has given artists in that area freedom of expression without the restriction of pleasing the intellectual middle classes.
-
The Ndebele tribe is known for its graphics geometric paintings on houses. The paints used were traditionally made from natural sources, but the Ndebele are now sometimes being supplied with commercial paints.
-
Because of the rampant poverty in South Africa, poor artists use found media to create art. The talent and vision of the South African people is evident in the beauty they are able to create from these materials. For instance, baskets spiraling in vivid bright colors look to be made from highly died natural materials but are, in fact, made from telephone wires.
South African Art Top Works:
-
San Bushmen Rock Paintings – Drakensberg Mountains
-
Elephants Charging over Quartos Country – Thomas Baines
-
An Extensive View of Farmlands – JH Pierneef
-
Pretoria Mural – Walter Battiss
-
Song of the Pick – Gerard Sekoto
-
The Rice Lady – Vladimir Tretchikoff
-
The Conservationists Ball – William Kentridge
-
The Butcher Boys – Jane Alexander
-
Ndebele Beadwork
-
Zulu Baskets
South African art is the visual art produced by the people inhabiting the territory occupied by the modern country of South Africa. The oldest art objects in the world were discovered in a South African cave. Archaeologists have discovered two sets of art kits thought to be 100,000 years old at a cave in South Africa. The findings provide a glimpse into how early humans produced and stored ochre – a form of paint – which pushes back our understanding of when evolved complex cognition occurred by around 20,000 – 30,000 years. Also, dating from 75,000 years ago, they found small drilled snail shells could have no other function than to have been strung on a string as a necklace. South Africa was one of the cradles of the human species.
The scattered tribes of Khoisan and San peoples moving into South Africa from around 10000 BC had their own art styles seen today in a multitude of cave paintings] They were superseded by Bantu and Nguni peoples with their own vocabularies of art forms.
In the present era, traditional tribal forms of art were scattered and re-melded by the divisive policies of apartheid. New forms of art evolved in the mines and townships: a dynamic art using everything from plastic strips to bicycle spokes. In addition to this, there also is the Dutch-influenced folk art of the Afrikaner Trek Boers and the urban white artists earnestly following changing European traditions from the 1850s onwards, making for an eclectic mix which continues to evolve today.
Paleolithic rock art
Main article: San rock art
San rock paintings, Perdekop Farm, (Mossel Bay, South Africa)
The pre-Bantu peoples migrating southwards from around the year 30,000 BC were nomadic hunters who favoured caves as dwellings. Before the rise of the Nguni peoples along the east and southern coasts and central areas of Africa these nomadic hunters were widely distributed. It is thought they entered South Africa at least 1000 years ago. They have left many signs of life, such as artwork (San paintings) depicting hunting, domestic and magic-related art. There is a stylistic unity across the region and even with more ancient art in the Tassili n'Ajjer region of northern Africa, and also in what is now desert Chad but was once a lush landscape.
The figures are dynamic and elongate, and the colours (derived probably from earthen and plant pigments and possibly also from insects) combine ochreous red, white, grey, black, and many warm tones ranging from red through to primary yellow. Common subjects include hunting, often depicting with great accuracy large animals which no longer inhabit the same region in the modern era, as well as: warfare among humans, dancing, domestic scenes, multiple images of various animals, including giraffes, antelope of many kinds, and snakes. The last of these works are poignant in their representation of larger, darker people and even of white hunters on horseback, both of whom would supplant the San peoples.
Many of the "dancing" figures are decorated with unusual patterns and may be wearing masks and other festive clothing. Other paintings, depicting patterned quadrilaterals and other symbols, are obscure in their meaning and may be non-representational. Similar symbols are seen in shamanistic art worldwide. This art form is distributed from Angola in the west to Mozambique and Kenya, throughout Zimbabwe and South Africa and throughout Botswana wherever cave conditions have favoured preservation from the elements.
Black art post-apartheid
The Bantu Education Act of 1955 barred Black South Africans from receiving formal art training during the years of apartheid and as a result, the artistic movements that had originated from this community have, until recently, been distinctly classified as “craft” rather than “art.” Informal art centers, that were funded by European states, became one of the few avenues in which Black South Africans could receive some form of artistic development. Throughout this time period from 1947 to the mid-1990s, the first practitioners to receive this informal training began passing down their knowledge to younger generations of practitioners. However, the traditional canon of African art, categorized as “fine art” had been formed in the 20th century by European and U.S. art audiences. South Africa's inequality gap is larger than that of other countries in the world so the audience for art is primarily the rich and not those who are subject to the artistic expression, giving these higher socio-economic groups a gatekeeper status in deciding what is classified as art. After the Soweto Riots of 1976, a new social consciousness emerged that retaliated against the government's policy of segregation and effectively reexamined the classification of certain Black South African artworks. One of the first artistic styles to receive critic attention was Venda sculpting because it aesthetically appealed to white patrons while also maintaining its “artistic manifestations of ethnic diversity.” These sculptures would be considered “transitional art” rather than “craft” and would gain access into fine art galleries. Other Black artistic expressions such as beadwork, photography, and studio arts have also begun to be slowly integrated into canonical South African art forms.
The Johannesburg Biennale's Africus (1995) and Trade Routes (1997) had a significant impact on the cultural awareness of new South African art. These events were among the first exhibitions that revealed the “new South African art” to the international community, but also other local South Africans. This gave Black South African artists a new platform to express the effects to which apartheid had influenced society. In the post-apartheid regime, artists have now been given an apparatus to protest social issues such as inequality, sexuality, state control over the personal realm, and HIV/AIDS. However, the emphasis to embody many of these social issues within Black South African art has a led to a stereotype that many young artists are now trying to escape. International pressure has been said to once again demand a level of ‘authenticity’ within South African art that portrays discourse on the topic of apartheid. Scholar Victoria Rovine goes as far as to state that “these exhibitions represent a South Africa that seeks liberation not from apartheid itself but from apartheid as an already predictable subject for artistic production.” Furthermore, although South African art is not always political, conversations stemming from its interpretation are rarely apolitical and the high demand for apartheid symbols by private collectors have raised concerns over the collection of the art for the sake of nostalgia
 |  |  |  |
|---|---|---|---|
 |  |  |  |
 |
