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Travel Guide So you're excited about starting your South African adventure but you're not quite sure about how things work here. Luckily for you, you have this guide to help you out. Here you'll find everything you need to know about travelling to and around South Africa. Getting around by Car Yes, flying is quick and easy but most of the magic of exploration lies on the ground. When you couple breathtaking scenery with a well maintained road network South Africa is an ideal road trip destination. While some distances between major centres can seem slightly daunting, with a little planning you can easily break the drives up by experiencing the warm, welcoming people in our smaller towns as well as our gorgeous landscapes. Overnight accommodation is available everywhere, ranging from B&Bs to farm stays, guesthouses and hotels. The trick is to book accommodation in advance as you map out your route. The rules of the road South Africans drive on the left-hand side of the road. Seatbelts are compulsory and you may not talk on your mobile phone while driving. All speed limits in South Africa are in kilometres per hour. Generally, the speed limit for urban areas is 60km/h, on secondary roads, its 100km/h and on national highways its 120km/h. Always keep an eye out for the designated speed limit as these may vary depending on road conditions, and law enforcement does take place next to the road. Driver’s licence You may use a valid driver’s licence issued in your own country as long as it has a photograph, the signature of the holder and is in English. Otherwise, it’s best to obtain an international driving licence before you leave home. You should always have your driver’s licence with you when you are driving as you will be asked to produce it if you are pulled over for any reason. Finding your way It’s wise to travel with a current road map or GPS system to help you find your way around. You can hire a GPS with your car or pick up a road atlas at most bookshops and convenience stores located at fuel stations. Our mobile networks offer exceptional coverage even in most out of the way places so you will have signal for your smartphone so you can also utilise your favourite map app. Fuelling your journey When you refuel, be sure to establish what kind of fuel your vehicle uses (diesel or petrol) before filling up, as a mistake could be disastrous. Most fuel stations accept major credit cards. At the fuel station, a petrol attendant will fill your car, check tyres, oil and water, and clean your windows if you ask. It’s customary to give a small tip of around R5 to the petrol attendant. Cash Many of the national roads are tolled however these toll gates accept credit cards and cash. Similarly, when you park in cities or towns, a parking attendant in a luminous bib might approach you in exchange for keeping an eye on your car. Once again, a tip is customary. TRAVEL TIP: It’s best to keep your fuel tank topped up and to carry extra water in the event of a breakdown as distances between towns can be quite long, especially along major roads crossing the interior of the country. CAR HIRE Many major international car-hire companies operate in South Africa, offering anything from small, budget-friendly cars to luxurious sedans. It’s best to hire vehicles in advance, especially if you are coming to South Africa at a high traffic season (during summer, which is from December to February). Some companies also offer 4x4 vehicles if you are planning to visit places out of the city with gravel roads. In that case, you can get a quote from a specialised off-road rental provider. They may also assist with the caravan and trailer hire. CAR HIRE Avis Rent a Car Tel: +27 11 923 3660 or +27 861 021 111 Email: reservations@avis.co.za http://www.avis.co.za/ Tempest Car Hire Tel: +27 11 552 3900 Email: transfers@tempestcarhire.co.za http://www.tempestcarhire.co.za/ CAR HIRE Europcar Tel: +27 11 479 4430 Email: ecs@europcar.co.za http://europcar.co.za/ Hertz Tel: +27 861 600 136 Email: res@hertz.co.za https://hertz.co.za/ CAR HIRE Budget Car Rental Tel: +27 11 398 0123 Email: chauffeur@budget.co.za http://www.budget.co.za/ Britz 4x4 Rentals Tel: +27 11 396 1860 Email: info@britz.co.za http://britz.co.za Small Title This is a Paragraph. Click on "Edit Text" or double click on the text box to start editing the content and make sure to add any relevant details or information that you want to share with your visitors. WHAT TO PACK Packing for a trip (specifically to South Africa) is without a doubt just as exciting as it is actually being on a holiday. The thrill of knowing you’ll soon reach your destination while deciding what to pack into your luggage. However, the emotions associated with packing can swiftly change from great anticipation and excitement to indecisiveness and anxiety. But, there’s no need to stress – here’s a brief guide on what to pack on your next adventure to South Africa to ensure that you’re well equipped, informed and ready to experience our country’s warm hospitality. First thing’s first – what’s on your itinerary? Once you’ve decided on whether you’ll be vacationing along the coast, enjoying a safari at a game reserve or backpacking in the countryside, then you can hone in on what you should pack. Ideally, you want to pack light to avoid paying a hefty amount for your luggage at the airport. If you’re over the duty-free limit, all goods brought in the country are subject to the payment of customs duty and value added tax (VAT), regardless of whether you arrived via aircraft, ship or vehicle. So the trick is to pack only the essentials such as camera kit for the perfect photo ops (although most smartphones should do the trick) and international adaptor plugs. The common plug in South Africa is a 15-amp plug, and it has three round prongs that form a triangle. It’s advised that you purchase an international adaptor plug that has a socket to suit American plugs such as the NEMA 1-15 that has two flat 1.5 mm thick blades, measuring 15.9 – 18.3 mm in length. Specific items of clothing are a must to suit the season that you will be travelling in South Africa. In summer, the average temperature peaks at approximately 96F depending where you are in the country. Winter sees a low of approximately of 28F. For more information on our country’s climate in the various provinces, visit http://bit.ly/2HZHi70 . Pack medication and prescriptions too, should you need them. According to Brand South Africa, “you are allowed to bring in one month’s supply of pharmaceutical drugs or medicines for your personal use. Any other pharmaceutical drugs or medicines must be accompanied by a letter or certified prescription from a registered physician, and have to be declared.” A safari is always a great way to explore the great outdoors and experience the bush. So best to pack (or purchase once you arrive) toiletries including insect repellent and sunblock for those sunny days at the back of a safari truck venturing through the bush. A good SPF sunblock will also come in handy if you’re vacationing along the coast and soaking up some sun on one of South Africa’s many pristine beaches. There are 44 Blue Flag beaches along our country’s coast. Blue Flag is an international annual award that focuses on the environmental management of our coastline and coastal waters to help tourism growth and development. This means our beaches are world-renowned for its cleanliness and beauty – these include Camps Bay in the Western Cape, Ushaka Beach in KwaZulu-Natal and Dolphin Beach in the Eastern Cape. So besides sunblock, it’s best you pack in other beach essentials too. Ladies, consider packing in a bikini to enjoy a dip in either the Atlantic or Indian Ocean. To our gentlemen visitors, board shorts will do. Of course, don’t forget a pair of sunglasses to block out the sun’s harmful rays. Here’s a handy checklist of things you should consider packing: So there you have it, a quick rundown on what to pack when you explore South Africa. What are your plans when you visit South Africa? Whatever they are, there’s no doubt you’ll have an amazing time exploring the beauty of this incredible country. Remember to prepare accordingly and ensure you safeguard the contents of your suitcase. Enjoy your stay with us! General: General: Two pairs of shorts or two skirts Two T–Shirts and one long-sleeved Two pairs of long pants Underwear and socks Sandals Sleepwear Warm sweater and jacket for winter travel (June to August) Toiletries including moisturizer Good walking shoes Light weight jacket (for chilly nights) Safari: Safari: Insect repellent that contains DEET Camera Binoculars Antimalarial pills Contact lenses and glasses Brimmed hat Beach: Bathing suit and cover-up Suntan lotion Good quality sunglasses Documentation: Documentation: Documents folder with passport (two full visa pages available) Plane tickets Hotel & car rental information Plane tickets Travellers cheques and credit cards. Small Title This is a Paragraph. Click on "Edit Text" or double click on the text box to start editing the content and make sure to add any relevant details or information that you want to share with your visitors. WHAT TO KNOW ABOUT VISAS *It is worth noting that anyone with an American or Canadian passport will not require a visa to travel to South Africa. If you’re a citizen of another country and want to travel to South Africa then you need a visa. The “visitor” visa is for international travellers who permanently reside outside South Africa. It’s also for those who wish to visit the country on a more temporary basis for tourism or business purposes. But it won’t last forever. Once acquired, this visa is valid for a no longer than 90 days. Great! Now that you’re allowed in, the visa will grant you access to the South African port of entry, where an immigration official will determine if you are allowed to enter the country and for how long. Always remember, all visitors are restricted only to the activity or reason for which their visas were issued. So now you’ve made it into the country. Once here, the visa is considered to be a visitor’s permit. The permit’s period of validity is set from the date you came in and will be set out under the heading “conditions” on the visa label. It’s important to ensure that you apply for the correct visa or permit. If not, entry into the country may be refused if the purpose of the visit was not correctly stated. Depending on where you’re from, visa requirements differ from country to country and the requirements are subject to change. Each application is treated as an individual case, hence you should ask your nearest South African mission or consulate abroad or any office of the Department of Home Affairs to see whether or not you are even supposed to apply for a visa. Remember, there is a fee that will be charged for issuing you a visa, and you should check the cost with the office as well as this is updated annually. The fee is payable in different currencies in different countries. It is incredibly important to get your visas. These are not issued at South African ports of entry, and airline officials are obliged to insist on visas before allowing passengers to board. If you arrive without a visa, immigration officials are obliged to put you onto a flight back to your home country. Foreigners with long-term status (work permits/permit residence) in the neighbouring countries who transit the Republic to return to their employment or residence are not subject to the transit visa, provided they are in possession of proof of their status. South Africa requires a valid yellow fever certificate from all foreign visitors and citizens over one year of age. This is essential for people travelling from an infected area or for those who have been country hopping through infected areas. Countries such as Zambia, Angola and Mozambique are considered as infected areas. For more information on visa requirements, please contact your nearest South African diplomatic mission. Don't forget that there are certain goods that you cannot bring into South Africa and other goods on which duties need to be paid. For Customs requirements, click here . For Agricultural requirements, click here . South African visitors’ visas may be granted for: visits to family or friends and also for tourism purposes business purposes spouse to join a spouse who is in South Africa on a work or study permit children to join parents who are in South Africa on work or study permits fiancée/fiancé to join his or her partner with the intention of marrying within 90 days study purposes (max stay three months) charitable or voluntary activities research conferences to work in the production of a movie or show (i.e. in the entertainment industry) for medical purposes (max stay three months) sport events Documents required for applying for a visa A passport or travel document valid for no less than 30 days after the expiry of your intended visit Your passport must have at least TWO unused pages for entry/departure endorsements A completed Form BI-84 (application for a visa) Payment of the prescribed fee A yellow fever vaccination certificate (if required) Statement and/or documentation confirming the purpose and duration of your visit Two colour passport photographs A return or onward ticket if you are travelling by air If you have children (minors) travelling with you or joining you in South Africa, you will need to provide the following additional documents: Proof of guardianship or custody or; Proof of guardianship or custody or; Consent from the guardian in the case of an unaccompanied minor Proof of financial means to pay for your living expenses while in South Africa in the form of: Bank statements; Salary advances; Undertakings by the host(s) in South Africa; Bursary; Medical cover or Cash available (including credit cards and travellers’ cheques) Requirements for entering South Africa You will need the following if you wish to visit South Africa: A valid and acceptable passport or travel document for your intended stay At least two blank page in your passport for endorsements A valid visa, if required Sufficient funds to pay for your day-to-day expenses during your stay A return or onward ticket Yellow fever certificates if your journey starts or entails passing through the yellow fever belt of Africa or South America. Don't forget that there are certain goods that you cannot bring into South Africa and other goods on which duties need to be paid. Getting around South Africa by air There are over 70 international airlines now flying to South Africa. The award-winning South African Airways, the national carrier, flies to destinations all over the world and is connected to major international air routes, making it easier for you to enter the country from pretty much any corner of the world. ​ Our award-winning national carrier, South African Airways is one of 70 international airlines that fly into South Africa. South African Airways flies to destinations all over the world and is connected to major international air routes, making it easier for you to enter the country from pretty much any corner of the world. It’s quite a lengthy flight from Europe (10 to 12 hours), Asia (12 to 17 hours) and the United States (up to 15 hours or even more). You’ll most likely fly directly into O.R. Tambo International Airport in Johannesburg, or increasingly, there are direct flights into Cape Town International Airport. The journey may be long, but the destination more than makes up for it! With so much to see and do across the country, fly time can be used to help you make the most out of your limited time in such a diverse and beautiful country. Durban’s King Shaka International Airport is South Africa’s third major international airport, located about 35km north of Durban. So don’t rule this paradise on the sea out of your direct travel plans. Apart from the world-class international airports, there are a number of domestic airports including Bram Fischer International Airport in Bloemfontein, as well as airports in East London, George, Kimberley, Port Elizabeth and Upington. It doesn’t stop there. You’ll even find scheduled flights between Johannesburg and privately-owned airports that allow you to access rather more isolated locations such as the Kruger National Park by flight. One particular airport is the Kruger Mpumalanga International Airport outside Mbombela (Nelspruit), which serves the Kruger National Park and Mpumalanga. If that’s not enough, several upmarket game lodges operate their own airstrips and charter direct flights from O.R. Tambo and other airports. If you’re intending on going on a safari with your family or friends then you should consider making a pitstop in Johannesburg or Cape Town to catch your breath. Take this opportunity to change your time zone to the new one, get a feel of the country, or go sightseeing before flying to your next destination. Getting around South Africa by bus If you’re on a budget, travelling by bus is the cheapest way to travel the country. As a result it has become the go-to travelling option for the more economically-conscious locals. Be sure to book with a reputable service as not all bus companies have an equally good reputation. The extensive road network in South Africa means that bus or coach travel is a simple and often very cost effective option for travellers. It has become the go-to travelling option for the more economically-conscious locals and many international travellers choose coach tours or bus travel as a hassle free option. It's a wonderful way of relaxing and taking in the astounding scenery between destinations. There are a number of bus and coach operators, offering a great range of products for every price point. Some of these trips even include being served coffee and biscuits with a selection of movies to entertain you while en route to your destination. If you're on a back-packing holiday across South Africa wanting to explore smaller out of the way places, Baz Bus offers a hop on hop off network that takes you door to door at your leisure. You will be glad to know that some companies offer cross-border trips in case you want to visit neighbouring countries in Southern Africa such as Botswana, Mozambique, Namibia and Zimbabwe. Greyhound Tel: +27 11 611 8000 Email: controlroom@greyhound.co.za https://www.greyhound.co.za/ Intercape Tel: +27 21 380 4400 info@intercape.co.za http://www.intercape.co.za Baz Bus Tel: +27 21 422 5202 Email: info@bazbus.com http://www.bazbus.com Small Title This is a Paragraph. Click on "Edit Text" or double click on the text box to start editing the content and make sure to add any relevant details or information that you want to share with your visitors. When to visit Since South Africa is in the southern hemisphere, it’s summer down here when it’s winter in Europe and North America. Summer begins in November and lasts till February, which if you think about it, makes this the ideal time to visit if you want to escape the cold weather. Depending on where you’re visiting, the average day temperature in summer ranges from a minimum of 15°C ( 59°F) to a maximum of 28°C (82°F). In winter the average day temperatures are 19°C to 23°C (66°F to 73°F). Just ensure you have a jacket to put on as it can get chilly at night. If you’re intending on going on a safari in Mpumalanga and Limpopo then the best time to visit would be in winter. Why? Because these two provinces are very pleasant as it’s sunny and warm during the day and dry and cool at night. Late winter is popular for game spotting because the vegetation is sparse and animals visit the waterholes to drink. Summer in the Lowveld can be extremely hot due to high humidity. Alternatively, you can go on a winter beach holiday in Durban or on the KwaZulu-Natal coast as average temperatures hover around the 26°C mark. In Cape Town, the best time to visit is in spring and autumn, which is April and May or the beginning of September to October. Spring is particularly breathtaking as you’ll get to witness first-hand some of South Africa’s most beautiful indigenous flowers bloom. Autumn offers a relief from the summer heat while the vineyards of the Cape Winelands start to change colour. Winter in Cape Town is less attractive as it’s characterised by wet and windy spells when cold fronts pass through. SEASONAL HIGHLIGHTS The sardine run (May to July) Aptly described as “The Greatest Shoal on Earth”, the sardine run takes place every South African winter when millions of small silvery sardines surge from the cold Cape waters up to the warmer sanctuary of the KwaZulu-Natal coast. The reason for this hasn’t been determined however there are many prominent theories that attempt to make sense of this phenomenon. Whatever the reason, it is quite the spectacle as the shoal is approximately 15km long, 4km wide and 40m deep. It’s a feeding frenzy for dolphins, sharks, seabirds and other marine life – making it a watching frenzy for people interesting in marine life. Whale watching (May to November): Every year, from late winter through to early summer, different breeds of whales migrate to mate and calve in sheltered bays off the Cape coast. One of the best places to see these majestic marine animals is from the coastal town of Hermanus. It’s well known for a reputation of offering the best shore-based whale watching in the world. When you do decide to go, make sure you have a fully charged camera as you might consider being a full-time photographer afterwards with a portfolio of stunning whale shots. Namaqualand spring flowers (late July to October) This dazzling display of spring flowers in an arid semi-desert area of the Northern Cape is regarded as one of the world’s most dramatic and vivid natural spectacles. Stretching 500km north up the Cape coast and 100km inland, carpets of the brilliant colour burst into vibrant life. You’ll find that over 4000 species of plants have been identified here, so you will be spoilt for choice. The National Arts Festival (July) One festival you should look forward to is the National Arts Festival. This festival takes place at the Eastern Cape’s cathedral and university city of Grahamstown. It has become one of the biggest annual celebrations of the arts in Africa. So if you make it, you’ll be surrounded by world-class dance, music, drama, film, jazz and visual arts. The Comrades Marathon (June) What started off as a tribute to South African soldiers who lost their lives during World War I has now become an event not to be missed in South Africa. The Comrades Marathon is a long-distance running race that has gained traction around the world. If you’re still not impressed, at around 90km long, it is one of the world’s oldest and longest ultramarathons. The Cape Argus Pick ’n Pay Cycle Tour (March) Billed as the world’s largest timed cycle race, this event attracts a field of around 35 000 cyclists. The vast majority are ordinary people who want to take on the challenge of cycling around one of the most beautiful peninsulas in the world. However, over the years the race has also attracted its fair share of celebrities, including former Springbok rugby captain Francois Pienaar, who in turn persuaded American actor Matt Damon (who played him in the film Invictus) to ride. Staying healthy in South Africa If you’re heading to South Africa you can rest assured that the country has a very well structured healthcare system with a number of public and private hospitals throughout the country. If you’re heading to South Africa you can rest assured that the country has a very well structured healthcare system with a number of public and private hospitals throughout the country. However, it always pays to be cautious. Like in many countries around the world, you’ll probably receive quicker care at a private hospital than a public one. As a precaution, make sure your medical insurance payment is always up to date before you travel. Qualified doctors, dentists, and other specialists can be found in main centres but you’ll have to schedule an appointment prior, unless it’s an emergency. Malaria While most of South Africa is malaria-free, this mosquito-borne disease is prevalent throughout the year in the Kruger National Park and the low-lying areas of northern KwaZulu-Natal. If you’re heading to the above-mentioned areas then you should consult a healthcare professional about the ideal prophylactic. The type of prophylactic will be determined by your personal health, how long you are visiting the malarial area and the time of year. Like they always say “prevention is the best cure” so you should try by all means to prevent being bitten by a mosquito. Use a repellent lotion and then cover up with clothes. Wear long-sleeved shirts, long pants and socks to ensure that you give them no chance at all. There are many malaria-free game reserves like Madikwe or Pilanesberg in the North West province, the Waterberg in Limpopo, or private reserves in the Eastern, Western and Northern Cape, where you can also experience the untouched wild of South Africa risk-free. These are worth considering, particularly if you’re travelling with children aged six and under, or if you are pregnant. Always remember, if you develop a bad headache, have aching joints, and recurring fevers and chills after your trip, advise your doctor that you have been to a malarial area. Malaria symptoms can sometimes be confused with flu symptoms, which can lead to fatal consequences. HIV/Aids While Southern Africa has a high prevalence of HIV/Aids, your only real risk of contracting it is if you have unprotected sex with an infected individual. There should be no reason for unprotected sex as condoms are widely available in pharmacies and convenience stores everywhere you go. Personal medication There are pharmacies throughout South Africa, and many everyday medications, such as painkillers, are available over the counter. Some large chain stores also have in-store pharmacies that offer good value for money. If you have a specific medical condition, it’s wise to carry the relevant doctor’s prescription with you. In the event of you losing your medication, a qualified pharmacist should be able to source a replacement, even if the trade name differs in South Africa. Getting around South Africa by train If you’re an adventurer at heart, rail travel provides an exciting way to soak up South Africa’s scenic beauty without having to drive yourself around. If your ideal adventure includes being able to sit back and relax, letting beautiful landscapes roll on by with magical pitstops along the way, then consider travelling South Africa by train. Whether you're looking for cost effective options or opulent multi day luxury experiences you can choose from economy class, luxury coaches or the ultimate opulent rail safari on the Blue Train or Rovos Rail. Steam enthusiasts can also enjoy rail journeys of old, on restored steam trains. South African train travel covers some of the most beautiful parts of the country, taking visitors from cities like Johannesburg and Bloemfontein to prime destinations like Cape Town, Durban, and Port Elizabeth. On a budget: The Shosholoza Meyl is a passenger train that runs between all major cities. An economy-class ticket will buy you a reclining seat with sufficient legroom on routes that include 11 major cities across the country, but be prepared for the unconventional. The energy on the train is always electrifying especially during summer (December to February) as there are people from different parts of the country travelling. You can purchase an upgraded ticket that can get you a two-bed coupe or four-bed compartment. These are transformed into suites during the day and bedrooms at night. Each Shosholoza Meyl train contains several communal showers and bedrooms for passengers to freshen up. Mid-range: The Premier Classe is a luxury passenger liner that accommodates guests in spacious single bed, double bed or family compartments. It’s complete with beautifully designed bathrooms and complimentary toiletries, gowns and room service. Yes, that’s right, room service on a train. The Premier Classe line operates between Johannesburg and Durban, Johannesburg and Cape Town as well as Johannesburg and Port Elizabeth. Luxury: South Africa's most glorious train is undoubtedly the Blue Train. The Blue Train pulls out all the stops to guarantee a state-of-the-art South African rail safari. It comprises a baggage van, personnel car, club car for smokers, deluxe suites, kitchen, dining car and lounge. The Blue Train operates between Pretoria and Cape Town, and Pretoria and Durban. A special trip to the Pilanesberg Game Reserve is also available. There is also Rovos Rail, defining itself as "the most luxurious train in the world". Begin a journey with Rovos Rail and experience the extravagance of rail travel to Southern Africa’s most spectacular destinations. The beautifully rebuilt trains carry a maximum of 72 passengers in 36 superbly appointed suites and are also available for charter, while the Events Train caters for up to 250 guests and is suitable for daytime journeys. Rovos Rail has also established three stately seaside retreats in St James, Cape Town If you’re an adventurer at heart, rail travel provides an exciting way to soak in South Africa’s scenic beauty without having to drive yourself around. The Shosholoza Meyl Tel: +27 11 774 5244 Email: info@shosholozameyl.co.za https://www.shosholozameyl.co.za Premier Classe Premier Classe Tel: +27 87 802 6674 http://southafricanrailways.co.za/premier_classe.h... The Blue Train Tel: +27 12 334 8459 info@bluetrain.co.za http://www.bluetrain.co.za Rovos Rail Tel: +27 12 315 8242 reservations@rovos.co.za http://www.rovos.com Staying healthy in South Africa If you’re heading to South Africa you can rest assured that the country has a very well structured healthcare system with a number of public and private hospitals throughout the country. However, it always pays to be cautious. Like in many countries around the world, you’ll probably receive quicker care at a private hospital than a public one. As a precaution, make sure your medical insurance payment is always up to date before you travel. Qualified doctors, dentists, and other specialists can be found in main centres but you’ll have to schedule an appointment prior, unless it’s an emergency. Malaria While most of South Africa is malaria-free, this mosquito-borne disease is prevalent throughout the year in the Kruger National Park and the low-lying areas of northern KwaZulu-Natal. If you’re heading to the above-mentioned areas then you should consult a healthcare professional about the ideal prophylactic. The type of prophylactic will be determined by your personal health, how long you are visiting the malarial area and the time of year. Like they always say “prevention is the best cure” so you should try by all means to prevent being bitten by a mosquito. Use a repellent lotion and then cover up with clothes. Wear long-sleeved shirts, long pants and socks to ensure that you give them no chance at all. There are many malaria-free game reserves like Madikwe or Pilanesberg in the North West province, the Waterberg in Limpopo, or private reserves in the Eastern, Western and Northern Cape, where you can also experience the untouched wild of South Africa risk-free. These are worth considering, particularly if you’re travelling with children aged six and under, or if you are pregnant. Always remember, if you develop a bad headache, have aching joints, and recurring fevers and chills after your trip, advise your doctor that you have been to a malarial area. Malaria symptoms can sometimes be confused with flu symptoms, which can lead to fatal consequences. HIV/Aids While Southern Africa has a high prevalence of HIV/Aids, your only real risk of contracting it is if you have unprotected sex with an infected individual. There should be no reason for unprotected sex as condoms are widely available in pharmacies and convenience stores everywhere you go. Personal medication There are pharmacies throughout South Africa, and many everyday medications, such as painkillers, are available over the counter. Some large chain stores also have in-store pharmacies that offer good value for money. If you have a specific medical condition, it’s wise to carry the relevant doctor’s prescription with you. In the event of you losing your medication, a qualified pharmacist should be able to source a replacement, even if the trade name differs in South Africa. Accommodation in South Africa South Africa is well-known for its tourist attractions, not to mention its awesomely dynamic range of accommodation. It stretches from game lodges to five-star hotels, to friendly country houses, small hotels, B&Bs and camping sites – all kitted out with a range of catering options. Whether you’re a student traveller, family holiday goers, or retirees on life’s great adventure, there is accommodation for everyone. Budget South Africa has an established network of affordable accommodation options that are surprisingly comfortable and luxurious. If you’re feeling adventurous, there’s an active camping community that will provide you with all the relevant information about different campsites countrywide. Pre-booking is generally advisable. Mid-range If you would like to save some money then you should consider looking into bed and breakfast options. These differ as some offer self-catering units and some are fully serviced. They range from apartments to holiday villas, chalets and even farm cottages. On the other hand, guesthouses are slightly more expensive but worth it for the warm, homely South African experience. Luxury If you’re a five-star traveller, then you’ll be happy to know that South Africa is home to some of the most luxurious lodges and hotels in the world. South Africa has a number of globally famous hotels such as Mount Nelson, Twelve Apostles and Mala Mala. It’s worth mentioning that you’ll find that you pay less for luxury in this beautiful country when compared to other, more expensive, countries in the world. Safari lodges usually offer the all-inclusive variety, and will give you safari game drives, meals, and drinks or spa facilities, particularly if it’s an upmarket establishment. Drinking water in South Africa Drinking water in South Africa is safe to drink and cook with when taken from taps in urban areas. Not all tap water in rural areas is safe for consumption, so it is advised you take precautions if necessary. Some rural areas make use of borehole systems which source found water and store them in containers before being purified by the water system connected to your tap. The Department of Water Affairs and Forestry maintains that South Africa’s national standard of water quality can be compared to that of the World Health Organisation standards. Should you find yourself in an unlikely position of not having clean water on hand, you can disinfect the water yourself by boiling it for a maximum of 10 minutes. Alternatively, you can add a teaspoon of bleach per 25 litres or a teaspoon of chlorine granules per 200l. In both the latter cases, allow the water to stand for 2 hours. The survivalist method is to expose the water to direct sunlight for at least 6 hours in a transparent container with a small airspace, shaking after filling and every hour after that. For on-the-go situations, you could always grab bottled water at a supermarket or garage. Bottled water is available from a number of brands, some of them well-known international names. Your choice includes still and sparkling waters and a range of fruit flavoured variants. BACK TO TOP

South African Arts The art of the peoples of South Africa is the oldest known art in the world, dating back over 100,000 years. The archeological discoveries there help scholars to date the evolution of cognition and intelligent progression. South African art in the modern era is influenced and molded by the trials of the South African people under apartheid and the years of European involvement in the area expressed in the found art of Africans making sense of modern traditions, and the Dutch influence on both white and black artists. With the many tribes, languages, cultures, and races of South Africa, there is a very diverse and eclectic art scene in historical and contemporary South Africa.The very beginnings of art, not just for South Africa, but for the world, were found at the Blombos cave. This ancient art studio contained paint pots in the form of shells that were used to store mixed paints from disparate sources. This proved to archeologists that early man may have been more sophisticated than previously thought. Whatever it was that they painted, be it clothing, faces, or the walls of the caves, the South African climate, particular in this sea cave is not conducive to the permanent survival of art. What has been found of ancient South African art are the cave paintings of the Khoisan, San, and Bushman tribes dating to 10,000 BC. Other cave painters left behind scenes of hunting and domestic life, and also of spiritual and magical art. The colors used are derived from nature and are therefore mostly in earth tones such as black, yellow, red, orange, white, and gray. “The drawings don’t start with ‘a beautiful mark’. It has to be a mark of something out there in the world. It doesn’t have to be an accurate drawing, but it has to stand for an observation, not something that is abstract, like an emotion”. – William Kentridge Cave scenes portray battles and hunts, animals, dancing, and later, white hunters on horseback. The figures are shown in long forms in action and some figures that are either dancing or participating in the shamanic rituals are costumed in clothing in unusual patterns and prints and are often wearing masks. It is unknown if these are people drawn from life, or if these represent symbolic characters. The symbols, themes, and subjects of the South African cave paintings are similar to what is seen in cave and rock paintings all over the world. European Influence The Boers, better known as the Dutch, and the English came to South Africa in the mid-19th century and the art of the Europeans that remained and the traditional art of the indigenous tribal people began to mix. The end of the 19th century spurred some artists to move away from this mixed art and begin studying art in realism, creating a unique art free from both European and native influences.Under European colonization, the native people suffered under racial segregation and prejudice. The English established museums, universities, art schools, and other education opportunities, but they were not ones open to the indigenous. However, white intellectuals and artists seeking inspiration from the art and culture of the African people sought them out and some artistic instruction was imparted by collaboration.As the tide of the world was changing to strive for respect of all peoples, the artists of South Africa, both white and black began to protest against apartheid, and against the cultural boycott on South Africa. Their success led to South African artists stepping up to a level global playing field. South African Art Key Highlights South Africa is home to the Thupelo Workshop, an annual workshop that brings artists from all over the world to share the diversity of artistic style, technique, and motivation with the global community of artists. The San culture are hunter-gatherers that are still in existence, but as their culture fades and there are fewer San artists, galleries are stepping in to help keep their art and culture alive. The lack of galleries on the Cape has given artists in that area freedom of expression without the restriction of pleasing the intellectual middle classes. The Ndebele tribe is known for its graphics geometric paintings on houses. The paints used were traditionally made from natural sources, but the Ndebele are now sometimes being supplied with commercial paints. Because of the rampant poverty in South Africa, poor artists use found media to create art. The talent and vision of the South African people is evident in the beauty they are able to create from these materials. For instance, baskets spiraling in vivid bright colors look to be made from highly died natural materials but are, in fact, made from telephone wires. South African Art Top Works: San Bushmen Rock Paintings – Drakensberg Mountains Elephants Charging over Quartos Country – Thomas Baines An Extensive View of Farmlands – JH Pierneef Pretoria Mural – Walter Battiss Song of the Pick – Gerard Sekoto The Rice Lady – Vladimir Tretchikoff The Conservationists Ball – William Kentridge The Butcher Boys – Jane Alexander Ndebele Beadwork Zulu Baskets ​ South African art is the visual art produced by the people inhabiting the territory occupied by the modern country of South Africa. The oldest art objects in the world were discovered in a South African cave. Archaeologists have discovered two sets of art kits thought to be 100,000 years old at a cave in South Africa. The findings provide a glimpse into how early humans produced and stored ochre – a form of paint – which pushes back our understanding of when evolved complex cognition occurred by around 20,000 – 30,000 years. Also, dating from 75,000 years ago, they found small drilled snail shells could have no other function than to have been strung on a string as a necklace. South Africa was one of the cradles of the human species. The scattered tribes of Khoisan and San peoples moving into South Africa from around 10000 BC had their own art styles seen today in a multitude of cave paintings] They were superseded by Bantu and Nguni peoples with their own vocabularies of art forms. In the present era, traditional tribal forms of art were scattered and re-melded by the divisive policies of apartheid. New forms of art evolved in the mines and townships: a dynamic art using everything from plastic strips to bicycle spokes. In addition to this, there also is the Dutch-influenced folk art of the Afrikaner Trek Boers and the urban white artists earnestly following changing European traditions from the 1850s onwards, making for an eclectic mix which continues to evolve today. ​ Paleolithic rock art Main article: San rock art San rock paintings, Perdekop Farm, (Mossel Bay , South Africa) The pre-Bantu peoples migrating southwards from around the year 30,000 BC were nomadic hunters who favoured caves as dwellings. Before the rise of the Nguni peoples along the east and southern coasts and central areas of Africa these nomadic hunters were widely distributed. It is thought they entered South Africa at least 1000 years ago. They have left many signs of life, such as artwork (San paintings) depicting hunting, domestic and magic-related art. There is a stylistic unity across the region and even with more ancient art in the Tassili n'Ajjer region of northern Africa, and also in what is now desert Chad but was once a lush landscape. The figures are dynamic and elongate, and the colours (derived probably from earthen and plant pigments and possibly also from insects) combine ochreous red, white, grey, black, and many warm tones ranging from red through to primary yellow. Common subjects include hunting, often depicting with great accuracy large animals which no longer inhabit the same region in the modern era, as well as: warfare among humans, dancing, domestic scenes, multiple images of various animals, including giraffes, antelope of many kinds, and snakes. The last of these works are poignant in their representation of larger, darker people and even of white hunters on horseback, both of whom would supplant the San peoples. Many of the "dancing" figures are decorated with unusual patterns and may be wearing masks and other festive clothing. Other paintings, depicting patterned quadrilaterals and other symbols, are obscure in their meaning and may be non-representational. Similar symbols are seen in shamanistic art worldwide. This art form is distributed from Angola in the west to Mozambique and Kenya , throughout Zimbabwe and South Africa and throughout Botswana wherever cave conditions have favoured preservation from the elements. ​ Black art post-apartheid The Bantu Education Act of 1955 barred Black South Africans from receiving formal art training during the years of apartheid and as a result, the artistic movements that had originated from this community have, until recently, been distinctly classified as “craft” rather than “art.” Informal art centers, that were funded by European states, became one of the few avenues in which Black South Africans could receive some form of artistic development. Throughout this time period from 1947 to the mid-1990s, the first practitioners to receive this informal training began passing down their knowledge to younger generations of practitioners. However, the traditional canon of African art, categorized as “fine art” had been formed in the 20th century by European and U.S. art audiences. South Africa's inequality gap is larger than that of other countries in the world so the audience for art is primarily the rich and not those who are subject to the artistic expression, giving these higher socio-economic groups a gatekeeper status in deciding what is classified as art. After the Soweto Riots of 1976, a new social consciousness emerged that retaliated against the government's policy of segregation and effectively reexamined the classification of certain Black South African artworks. One of the first artistic styles to receive critic attention was Venda sculpting because it aesthetically appealed to white patrons while also maintaining its “artistic manifestations of ethnic diversity.” These sculptures would be considered “transitional art” rather than “craft” and would gain access into fine art galleries. Other Black artistic expressions such as beadwork, photography, and studio arts have also begun to be slowly integrated into canonical South African art forms. The Johannesburg Biennale's Africus (1995) and Trade Routes (1997) had a significant impact on the cultural awareness of new South African art. These events were among the first exhibitions that revealed the “new South African art” to the international community, but also other local South Africans. This gave Black South African artists a new platform to express the effects to which apartheid had influenced society. In the post-apartheid regime, artists have now been given an apparatus to protest social issues such as inequality, sexuality, state control over the personal realm, and HIV/AIDS. However, the emphasis to embody many of these social issues within Black South African art has a led to a stereotype that many young artists are now trying to escape. International pressure has been said to once again demand a level of ‘authenticity’ within South African art that portrays discourse on the topic of apartheid. Scholar Victoria Rovine goes as far as to state that “these exhibitions represent a South Africa that seeks liberation not from apartheid itself but from apartheid as an already predictable subject for artistic production.” Furthermore, although South African art is not always political, conversations stemming from its interpretation are rarely apolitical and the high demand for apartheid symbols by private collectors have raised concerns over the collection of the art for the sake of nostalgia ​ BACK TO TOP

The First Boer War (Dutch: Eerste Boerenoorlog, Afrikaans: Eerste Vryheidsoorlog, The First Boer War (Dutch: Eerste Boerenoorlog, Afrikaans: Eerste Vryheidsoorlog, literally First Freedom War) also known as the First Anglo-Boer War or the Transvaal War, was fought from 16 December 1880 until 23 March 1881.The southern part of the African continent was dominated in the 19th century by a set of epic struggles to create within it a single unified state. British aggression into southern Africa was fuelled by three prime factors: first, the desire to control the trade routes to India that passed around the Cape; second, the discovery in 1868 of huge mineral deposits of diamonds around Kimberley on the joint borders of the South African Republic (called the Transvaal by the British), Orange Free State and the Cape Colony, and thereafter in 1886 in the Transvaal of a major gold find, all of which offered enormous wealth and power; and thirdly the race against other European colonial powers, as part of a general colonial expansion in Africa. Other potential colonisers included Portugal, who already controlled West (modern day Angola) and East Africa (modern day Mozambique), Germany (modern day Namibia), and further north, Belgium (modern day Democratic Republic of the Congo) and France (West and Equatorial Africa, and Madagascar). The British attempts in 1880 to annexe the Transvaal, and in 1899 both the Transvaal and the Orange Free State (leading to the Second Boer War), were their biggest incursions into southern Africa, but there were others. In 1868, the British annexed Basutoland in the Drakensberg Mountains (modern Lesotho, surrounded by the Orange Free State and Natal) following an appeal from Moshesh, the leader of a mixed group of African refugees from the Zulu wars, who sought British protection against both the Boers and the Zulus. The British did not try to stop Trekboers from moving away from the Cape. The Trekboers served as pioneers, opening up the interior for those who followed, and the British gradually extended their control away from the Cape along the coast toward the east, eventually annexing Natal in 1845. Indeed, the British subsequently ratified the two new Republics in a pair of treaties: the Sand River Convention of 1852 which recognised the independence of the Transvaal Republic, and the Bloemfontein Convention of 1854 which recognised the independence of the Orange Free State. However, British colonial expansion was, from the 1830s, marked by skirmishes and wars against both Boers and native African tribes .n 1875 Prime Minister Benjamin Disraeli's Colonial Secretary, Lord Carnarvon, in an attempt to extend British influence, approached the Orange Free State and the Transvaal Republic and tried to organise a federation of the British and Boer territories to be modelled after the 1867 federation of French and English provinces of Canada, however the Boer leaders turned him down. The successive British annexations, and in particular the annexation of West Griqualand, caused a climate of simmering unease for the Boer republics. Outbreak of War With the defeat of the Zulus, and the Pedi, the Transvaal Boers were able to give voice to the growing resentment against the 1877 British annexation of the Transvaal and complained that it had been a violation of the Sand River Convention of 1852, and the Bloemfontein Convention of 1854.Major-General Sir George Pomeroy Colley, after returning briefly to India, finally took over as Governor of Natal, Transvaal, High Commissioner of SE Africa and Military Commander in July 1880. Multiple commitments prevented Colley from visiting the Transvaal where he knew many of the senior Boers. Instead he relied on reports from the Administrator, Sir Owen Lanyon, who had no understanding of the Boer mood or capability. Belatedly Lanyon asked for troop reinforcements in December 1880 but was overtaken by events.The Boers on 16 December 1880 revolted and took action at Bronkhorstspruit against a British column of the 94th Foot, who were returning to reinforce Pretoria.After Transvaal formally declared independence from the United Kingdom, the war began on 16 December 1880 with shots fired by Transvaal Boers at Potchefstroom. This led to the action at Bronkhorstspruit on 20 December 1880, where the Boers ambushed and destroyed a British Army convoy. From 22 December 1880 to 6 January 1881, British army garrisons all over the Transvaal became besieged.Although generally called a war, the actual engagements were of a relatively minor nature considering the few men involved on both sides and the short duration of the combat, lasting some ten weeks of sporadic action. The fiercely independent Boers had no regular army; when danger threatened, all the men in a district would form a militia organised into military units called commandos and would elect officers.Commandos being civilian militia, each man wore what he wished, usually everyday dark-grey, neutral-coloured, or earthtone khaki farming clothes such as a jacket, trousers and slouch hat. Each man brought his own weapon, usually a hunting rifle, and his own horses. The average Boer citizens who made up their commandos were farmers who had spent almost all their working life in the saddle, and, because they had to depend on both their horse and their rifle for almost all of their meat, they were skilled hunters and expert marksmen.Most of the Boers had single-shot breech loading rifle such as the Westley Richards, the Martini-Henry, or the Remington Rolling Block. Only a few had repeaters like the Winchester or the Swiss Vetterli. As hunters they had learned to fire from cover, from a prone position and to make the first shot count, knowing that if they missed the game would be long gone. At community gatherings, they often held target shooting competitions using targets such as hens' eggs perched on posts over 100 yards away. The Boer commandos made for expert light cavalry, able to use every scrap of cover from which they could pour accurate and destructive fire at the British with their breech loading rifles.The British infantry uniforms at that date were red jackets, black trousers with red piping to the side, white pith helmets and pipe clayed equipment, a stark contrast to the African landscape.The Highlanders wore the kilt. The standard infantry weapon was the Martini Henry single-shot breech loading rifle with a long sword bayonet. Gunners of the Royal Artillery wore blue jackets. This enabled the Boer marksmen easily to snipe at red-clad British troops from a distance. The Boers carried no bayonets leaving them at a substantial disadvantage in close combat, which they avoided as far as possible. Drawing on years of experience of fighting frontier skirmishes with numerous and indigenous African tribes, they relied more on mobility, stealth, marksmanship and initiative while the British emphasised the traditional military values of command, discipline, formation and synchronised firepower. The average British soldier was not trained to be a marksman and got little target practice. What shooting training British soldiers had was mainly as a unit firing in volleys on command. At the first battle at Bronkhorstspruit, Lieutenant-Colonel Anstruther and 120 men of the 94th Foot (Connaught Rangers) were dead or wounded by Boer fire within minutes of the first shots. Boer losses totalled two killed and five wounded. This mainly Irish regiment was marching westward toward Pretoria, led by Lieutenant-Colonel Anstruther, when halted by a Boer commando group. Its leader, Piet Joubert, ordered Anstruther and the column to turn back, stating that the territory was now again a Boer Republic and therefore any further advance by the British would be deemed an act of war. Anstruther refused and ordered that ammunition be distributed. The Boers opened fire and the ambushed British troops were annihilated. With the majority of his troops dead or wounded, the dying Anstruther ordered surrender.The Boer uprising caught by surprise the six small British forts scattered around Transvaal, housing some 2,000 troops between them, including irregulars with as few as fifty men at Lydenburg in the east where Anstruther had just left. Being isolated, and with so few troops, all the forts could do was prepare for sieges, and wait to be relieved. The other five forts, with a minimum of fifty miles between any two, were at Wakkerstroom and Standerton in the south, Marabastadt in the north and Potchefstroom and Rustenburg in the west. The three main engagements of the war were all within about sixteen miles of each other, centred on the Battles of Laing’s Nek (28 January 1981), Ingogo River (8/2/81) and the rout at Majuba Hill (27 February 1981). These battles were the outcome of Major-General Sir George Pomeroy Colley’s attempts to relieve the besieged forts. Although Colley had requested reinforcements these would not reach him until mid-February. He was, however, convinced that the garrisons would not survive until then. Consequently, at Newcastle, near the Transvaal border he mustered a relief column (the Natal Field Force) of available men although this amounted to only 1,200 men. Colley’s force was further weakened in that few were mounted, a serious disadvantage in the terrain and type of warfare. Most Boers were mounted and good riders. Nonetheless, Colley’s force set out on 24 January 1881 northward for Laing’s Nek on route to relieve Wakkerstroom and Standerton, the nearest forts.At the Battle of Laing's Nek on 28 January 1881, the Natal Field Force under Major-General Sir George Pomeroy Colley attempted with cavalry and infantry attacks to break through the Boer positions on the Drakensberg mountain range to relieve their garrisons. The British were repulsed with heavy losses by the Boers under the command of Piet Joubert. Of the 480 British troops who made the charges, 150 never returned. Furthermore, sharpshooting Boers had killed or wounded many senior officers.Further actions included the Battle of Schuinshoogte (also known as Ingogo) on 8 February 1881, where another British force barely escaped destruction. Major-General Sir George Pomeroy Colley had sought refuge with the Natal Field Force at Mount Prospect, three miles to the south to await reinforcements. However, Colley was soon back into action. On 7 February a mail escort on its way to Newcastle had been attacked by the Boers and forced back to Mount Prospect. The next day Colley, determined to keep his supplies and communication route open, escorted the mail wagon personally and this time with a larger escort.The Boer attacked the convoy at the Ingogo River crossing, but with a stronger force of some 300 men. The firepower was evenly matched and the fight continued for several hours, but the Boer marksmen dominated the action until darkness and a storm permitted Colley and the remainder of his troops to retreat back to Mount Prospect. In this engagement the British lost 139 officers and men, half the original force that had set out to escort the mail convoy.On 14 February hostilities were suspended, awaiting the outcome of peace negotiations initiated by an offer from Kruger. During this time Colley’s promised reinforcements arrived with more to follow. The British government in the meantime had offered a Royal Commission investigation and possible troop withdrawal, and their attitude toward the Boers was conciliatory. Colley was critical of this stance and, whilst waiting for Kruger’s final agreement, decided to attack again with a view to enabling the British government to negotiate from a position of strength. Unfortunately this resulted in the disaster of the Battle of Majuba Hill on 27 February 1881, the greatest humiliation for the British. On 26 February 1881, Colley led a night march of some 360 men to the top of Majuba Hill that overlooked the main Boer position. Early the next morning the Boers saw Colley occupying the summit, and started to ascend the hill. The Boers, shooting accurately and using all available natural cover, advanced toward the trapped British position. Several Boer groups stormed the hill and drove off the British at great cost to the British, including the loss of Major-General Colley. Many of the British were killed or wounded, some falling to their deaths down the mountain. This had such an impact that during the Second Boer War, one of the British slogans was "Remember Majuba." The Boers suffered only one killed and five wounded.Hostilities continued until 6 March 1881, when a truce was declared, ironically on the same terms that Colley had disparaged. The Transvaal forts had endured, contrary to Colley’s forecast, with the sieges being generally uneventful, the Boers content to wait for hunger and sickness to strike. The forts had suffered only light casualties as an outcome of sporadic engagements, except at Potchefstroom, where twenty-four were killed, and seventeen at Pretoria, in each case resulting from occasional raids on Boer positions.Although the Boers exploited their advantages to the full, their unconventional tactics, marksman skills and mobility do not fully explain the heavy losses of the British. Like the Boers, British soldiers were equipped with breech-loading rifles (the Martini-Henry) but they were (unlike the Boers) professionals and the British Army had previously fought campaigns in difficult terrains and against elusive enemy such as the tribesmen of the Northern Territories in modern day Afghanistan.Historians lay much of the blame at the feet of the British command and Major-General Sir George Pomeroy Colley, in particular, but poor intelligence and bad communications also contributed to British losses.At Laing’s Nek it seems that Colley not only underestimated the Boer capabilities, but had been misinformed of, and was surprised by, the strength of the Boers forces. The confrontation at Ingogo Nek was perhaps rash, given that reserves were being sent, and Colley had by then experienced the Boer strength and capabilities. Indeed, strategists have speculated as to whether the convoy should have proceeded at all when it was known to be vulnerable to attack, and whether it was necessary for Colley himself to take command of the British guard. Colley's decision to initiate the attack at Majuba Hill when truce discussions were already underway appears to have been foolhardy particularly as there was limited strategic value, as the Boer positions were out of rifle range from the summit. Once the Battle of Majuba Hill had begun, Colley’s command and understanding of the dire situation seemed to deteriorate as the day went on, as he sent unclear signals to the British forces at Mount Prospect by heliograph, first requesting reinforcements and the next stating that the Boers were retreating. The poor leadership, intelligence and communications resulted in the deaths of many British soldiers.The British government of William Gladstone was conciliatory as it realised that any further action would require substantial troop reinforcements, and it was likely that the war would be costly, messy and protracted. Unwilling to get bogged down in a distant war with apparently minimal returns (the Transvaal at the time had no known mineral resources, or other significant resources, being essentially a cattle and sheep agricultural economy), the British government ordered a truce.Under instructions from the British government, Sir Evelyn Wood (who had replaced Colley upon his death on 27 February 1881) signed an armistice to end the war, and subsequently a peace treaty was signed with Kruger at O'Neil's Cottage on 6 March. In the final peace treaty on 23 March 1881, the British agreed to Boer self-government in the Transvaal under a theoretical British oversight, the Boers accepting the Queen’s nominal rule and British control over African affairs and native districts. A three-man Royal Commission drew up the Pretoria Convention, which was ratified on 25 October 1881, by the Transvaal Volksraad (parliament). This led to the withdrawal of the last British troops.When in 1886 a second major mineral find was made at an outcrop on a large ridge some thirty miles south of the Boer capital at Pretoria, it reignited British imperial interests. The ridge, known locally as the "Witwatersrand" (literally "white water ridge" – a watershed) contained the world's largest deposit of gold-bearing ore. Although it was not as rich as gold finds in Canada and Australia, its consistency made it especially well-suited to industrial mining methods. By 1899, when tensions erupted once more into the Second Boer War, the lure of gold made it worth committing the vast resources of the British Empire and incurring the huge costs required to win that war. The sharp lessons the British learned during the First Boer War which included Boer marksmanship, tactical flexibility, and good use of ground had largely been forgotten when the second war broke out 18 years later, which also led to heavy casualties as well as many setbacks for the British. Nicolaas Pieter Johannes ("Niklaas" or "Siener") Janse van Rensburg August 30, 1864 – March 11, 1926) was a Boer from the South African Republic - also known as the Transvaal Republic - and later a citizen of South Africa who was considered by some to be a prophet of the Boere (who are the smaller section of the language based macro group which became known as Afrikaners). Consequently his nickname became Siener, which is Afrikaans for "seer" or "soothsayer". His seemingly accurate predictions of future events were typically wrapped in a patriotic, religious format. During the Boer War he soon acquired a reputation which made him a trusted companion, if not advisor to General de la Rey and President Steyn. The true extent of his influence with these figures is disputed,though the very religious de la Rey seemed to have considered him a prophet of God ​ He was born on the farm Palmietfontein in the Potchefstroom district as son of Willem Jacobus Janse van Rensburg and Anna Catharina Janse van Rensburg. He only received 20 days of formal school training at the Rooipoort farm school, and spent much of his youth as a cattle herder. He could never write, but assisted by his mother learnt to read from the Bible. He never read anything else. At age 16 he participated in a government expedition against the rebellious tribal leader Mapog. He survived malaria acquired on the expedition and settled near Wolmaranstad in the then western ZAR. He was elected as elder for the Hervormde Kerk at age 21, possibly due to his scriptural knowledge. He married Anna Sophia Kruger in 1884. ​ Van Rensburg and his brother were commandeered to participate in the second Anglo-Boer War under General du Toit. He was however unarmed and never fired a shot, but delivered a stream of prophesies that continued throughout the war. As the seer would later explain, a nightly visitor would have woken him only a day before the outbreak of war, with a message that his work was dedicated to God. Following the encounter he was beset with a fear that wouldn't dissipate. When his disturbed state continued to their sojourn in Kimberley, his superiors sent him home. Experiencing no relief, he returned to the Siege of Kimberley, where a vision revealed to him the defeat and loss of life that the war would bring about.Shortly afterwards, possibly at Graspan, his disturbed state lifted permanently when a soldier was wounded on his side, as a vision revealed to him shortly before. Van Rensburg then travelled with general Piet Cronjé but escaped the encirclement by British forces at Paardeberg. Subsequently he travelled with different commandos, where a number of apparently accurate predictions established his reputation. A report of his visions attracted the attention of General de la Rey, who recruited Van Rensburg for his commando. On December 7, 1900, General de Wet found himself cornered against the Caledon River which was in flood, while British forces were assailing his position. When his surrender appeared imminent, a message of De la Rey was delivered by a Boer scout. Van Rensburg had foreseen the situation and the message outlined an escape route, which was duly followed, leaving the pursuers to succumb in the torrent De Wet had just traversed.De la Rey, also hard pressed by his enemy, dispatched Van Rensburg to accompany President Steyn to Roodewal, De Wet's safe retreat in the northern Free State. Here Van Rensburg advised them to wait upon two horsemen which he described, who arrived the next day with a message from acting President Schalk Burger. On September 13, 1901, Van Rensburg found himself in the camp of Commandant Roux at Rietkuil near Vredefort. Sensing imminent danger, he advised those present, who had just retired for the day, to depart from the camp at once. Roux was slow to take heed, and his men more so, as scouts had not observed any enemy units. Van Rensburg, his wife and children escaped on a cart, shortly before the greater part of the camp was captured in a surprise attack ​ Van Rensburg was present when Commandant Van Aardt's company returned from the action at Yzerspruit on February 25, 1902. Van Aardt was despondent as his brother was missing in action but Van Rensburg assured him that he was neither dead nor captured, but alive though in great pain. The wounded soldier was returned to camp the same evening, carried on the horse of a burgher who found him. Before the Battle of Tweebosch, Van Rensburg gave a number of predictions indicating how the enemy would approach along the Harts River, and when he deemed them most vulnerable. He also envisaged how the victory would enhance De la Rey's reputation. Methuen's force collapsed in the face of De la Rey's sudden attack on March 7, 1902, and Methuen was captured. On March 17, 1902, President Steyn, in the company of De Wet and Hertzog, arrived at Zendelingsfontein, De la Rey's headquarters near Klerksdorp, to consult De la Rey's physician about an eye ailment. Van Rensburg was once again dispatched to guard the president. Around the 23rd he had a vision of English troops arriving, but the president was unwilling to heed his warning, until De la Rey intervened urgently on Van Rensburg's behalf. The president departed for the safety of the Molopo River on the evening of the 24th. British troops arrived at Zendelingsfontein during the early hours of the 25th and captured two of De la Rey's adjutants. Gaining entry to General Kemp's war council in the bushveld region, he soon warned them against attacking a retreating enemy, which would leave them vulnerable to encirclement. ​ At the subsequent Battle of Harts River on March 31, 1902, some British units did fall back, though some Canadians stood their ground until overpowered by burgher forces. Kemp, though partially or grudgingly heeding the seer's visions, was generally reluctant to give him credit. ​ In January 1901 Van Rensburg had a vision indicating the flight of three Boer women, who were soon found and rescued by his host Willem Bosman. Days after rejoining De la Rey's commando he had visions of members of his own family being captured, and asked for leave to assist them. ​ The Van Rensburg family fled from their farmhouse as English forces approached, but the wagon train carrying the elderly, women and neighbours was surprised and captured by traitors the following morning. Van Rensburg's parents, eldest daughter Hester and four younger children were subsequently interned at the Mafeking concentration camp. Van Rensburg, his wife, eldest son Willem and two daughters travelled with a group which managed to evade their pursuers, and Van Rensburg once again joined De la Rey's commando. Upon meeting his wife again in mid October 1901, they found their farmhouse destroyed. Van Rensburg's ominous premonition concerning their daughters, Anna and Maria, was confirmed when news arrived that they and two relatives had died during an outbreak of measles in the concentration camp. ​ When the Union of South Africa came out in support of the Allied Powers in World War I, Van Rensburg allied with the rebels. The rebellion received a fatal blow even before it started, when the influential general Koos de la Rey was accidentally killed on September 15, 1914. De la Rey, when killed, was en route to General J.G.C. Kemp, who subsequently organised the rebellion in western Transvaal. On November 2, Kemp addressed a public meeting at Vleeskraal, near Schweizer-Reneke, with the locally influential Van Rensburg at his side. Van Rensburg also addressed the assembly, and assured them that his visions indicated they had little to fear. 610 men then joined the rebel cause, and with conscription imminent, the number of rebel volunteers grew to 1,800. General Kemp decided on a company of 720 men, mostly farmers, which included Van Rensburg and his son. They departed immediately on a journey to join Manie Maritz in German South-West Africa. After a desert trek and much hardship they linked up with Maritz's company on November 29. Rebels under De Wet and Beyers were rounded up by South African forces in the days that followed. Returning to South Africa, Maritz and Kemp engaged government forces at Nous, Lutzputs and finally at Upington, on February 3, 1915. Van Rensburg's son Willem was mortally wounded in the Upington clash, and the whole rebel force captured, with the exception of Maritz who fled via German South-West Africa, to Angola and from thence to Portugal,Van Rensburg, like his comrades, received a prison sentence. He however served about a year, first in Boksburg, then in the Old Fort, Johannesburg ​ After his release Nicolaas van Rensburg returned to his farm Rietkuil, near Wolmaranstad. Some of his visions were then recorded by reverend Dr. Rossouw. Van Rensburg's daughter Anna Badenhorst also recorded a set of visions up to his death at age 61. The latter set is considered to be difficult to interpret and not very coherent. With the outbreak of World War II, the collections of visions were considered inflammatory. Distribution was prohibited and some copies seized on orders of prime minister Jan Smuts. Upon Anna's death her hand written documents were transferred to Lichtenburg museum's archives, where they were rediscovered in 1991. The farm and van Rensburg family cemetery are located 11 km from Ottosdal, in the North West Province. Gen.De La Rey His mother perceived his visions even as a toddler, and noticed that these seemed to disturb him. General Hertzog described him as someone continuously distracted by a maze of imagery and symbolism. In all, some 700 visions have been recorded. The nature of his visions invariably concerned the welfare of the Boere, the Netherlands and Germany, and were experienced by him as visual imagery to be interpreted afterwards. When the image of the sisal plant occurred in his visions, he for instance interpreted this as a portend of an important meeting, assembly or parliament. He is believed by some to have made many accurate predictions of local events, including foretelling the death of general Koos de la Reyand the political transition of South Africa after his own death. At times his visions also concerned international events, among which the start of World War Iand the rise of Communism.He was unable to interpret some of his own visions. These, written down, are still open to interpretation, and believed by some to pertain to future events. Boer soldier Deneys Reitz's account of the Boer War contains a colourful objective account of one of the seer's predictions (shortened): ... a prophet, a strange character, with long flowing beard and wild fanatical eyes, who dreamed dreams and pretended to possess occult powers. I personally witnessed one of the lucky hits while we were congregated around the General's cart. Van Rensburg was expounding his latest vision to a hushed audience. It ran of a black bull and a red bull fighting, until at length the red bull sank defeated to its knees, referring to the British. Arms outstretched and eyes ablaze, he suddenly called out: See, who comes?; and, looking up, we made out a distant horseman spurring towards us. When he came up, he produced a letter from General Botha, hundreds of miles away. General de la Rey opened it and said: Men, believe me, the proud enemy is humbled. The letter contained news that the English had proposed a peace conference. Coming immediately upon the prophecy, it was a dramatic moment and I was impressed, even though I suspected that van Rensburg had stage-managed the scene. Of the general's sincerity there could be no doubt as he firmly believed in the seer's predictions. BACK TO TOP

THE FREE STATE Free State (province) The Free State (Sotho : Freistata; Afrikaans : Vrystaat [ˈfrɛistɑːt] ; Xhosa : iFreyistata; Tswana : Foreistata; Zulu : iFuleyisitata), formerly known as the Orange Free State, is a province of South Africa . Its capital is Bloemfontein , which is also South Africa 's judicial capital. Its historical origins lie in the Boer republic called the Orange Free State and later the Orange Free State Province . History Further information: Orange Free State The current borders of the province date from 1994 when the Bantustans were abolished and reincorporated into South Africa. It is also the only one of the four original provinces of South Africa not to undergo border changes, apart from the reincorporation of Bantustans, and its borders date from before the outbreak of the Boer War . The Free State The Free State is one of the nine provinces of South Africa and is centrally located. It represents 10.6% of the total land area of the country. It boasts wide horizons, blue skies, mountains and goldfields. The province covers an area of 129 464 km2 and is roughly the size of Nicaragua. In 2011, the province had a population of 2.7 million with four district municipalities and one metropolitan municipality. The Free State is situated on the flat, boundless plains in the centre of South Africa. It borders most of the other provinces, the exceptions being Limpopo and the Western Cape. To the east, it has an international boundary with Lesotho nestling in the hollow of its beanlike shape, and the escarpment separates it from the Eastern Cape and KwaZulu-Natal. The Orange and Vaal rivers form the southern, western and most of the northern border and the last section of the north-eastern boundary is formed by the Klip River. The western part of the Free State consists of plains, with pans as primary hydrological feature. The eastern part is mountainous. The Maluti Mountains along the border are connected to the Drakensberg on the border with KwaZulu-Natal. The province consists mainly of grasslands with some Karoo vegetation in the south. Climate Almost uniformly at about 1,300m above sea level, the Free State climate is typical of the interior plateau with rain falling in summer, cold winters and lots of sunshine. Almost all precipitation falls in the summer months, with aridity increasing towards the west. Frost occurs throughout the region usually from May to early September in the west and up to early October in the east. To the north, the Vaal irrigation area nourishes the small assortment of farming towns below it, and the hue of the Free State countryside is often green. Areas in the east experience frequent snowfalls in winter, especially on the higher ranges, whilst the west can be extremely hot in summer. The south brings hot, dry summer days and long, cold winter nights. This semi-desert area also brings fluctuations of temperature from day to night. The west is warm and cold in equal measure, its inhabitants making use of the many man-made water recreation facilities to endure the heat as much as using heating facilities in winter’s low temperatures. Regions The Fezile Dabi District is an important agricultural production area, mainly maize. The Vaal Dam is the main source of water and offers a wide variety of leisure facilities. Other attractions include the Vredefort Dome, which is the third largest meteorite site in the world, and San paintings. Sasolburg is the location of the country’s largest chemical and synthetic fuel plant. The Lejweleputswa District boasts goldfields and it is a major agricultural area. The district forms part of the larger Witwatersrand basin. The first gold was discovered in the early 1940s. Bothaville is one of the important maize centres in the country. The annual National Maize Production Organisation festival attracts more than 70 000 visitors and is the second largest private show in the world. The Mangaung Metropolitan Municipality contains the largest population and comprises mainly of open grassland, with mountains in the most eastern region. The main urban centre is Bloemfontein. The city is the trade and administrative hub of the Free State and boasts the provincial government and the seat of the Appeal Court of South Africa. It also has a rich history, which includes the establishment of the African National Congress in 1912 and the National Party in 1914. The Thabo Mofutsanyana District borders Lesotho to the east and has beautiful hills and fruit farms. The district is one of the most important tourism destinations due to spectacular scenic beauty of the Drakensberg and Maluti mountain ranges. Other attractions include the Golden Gate Highland Park, the annual cherry festival at Ficksburg, a Basotho cultural village in Maluti-a-Phofung, and Khoisan rock paintings. The Xhariep District is located in the south-west of the province and is a semi-arid area with extensive farming, mainly sheep. The district comprises open grasslands with small wide dispersed towns. The Xhariep Dam is one of the tourists’ attractions. It offers a variety of leisure facilities. Tourism The Free State lies at the heart of the country. The province disposes of inter alia 14 nature reserves with varying facilities; four large holiday resorts; 12 state dams with banks totalling some 760 km; numerous sports and outdoor opportunities; nine restored battlefields; some 12 000 tourist beds and a booming guesthouse industry. Each region offers its own unique tourism attractions; Mangaung Phillip Sanders and Maselspoort resorts near Bloemfontein Botanical Gardens, Naval Hill and Franklin Game Reserve Bloemfontein Zoo National Museum – huge collection of fossils and archaeological discoveries Women’s Memorial Monument Anglo-Boer War Museum SA Military Museum Freshford House Museum Waaihoek precinct, founding venue of the ANC Digareteneng (Place of curtains), built to coincide with the visit of King George V in 1952 Maphikela House has been declared as a national monument and named after Mr Thomas Maphikela who was the first Secretary-General of the ANC Dr Sebe James Moroka House historical site (Thaba Nchu) Sand Du Plessis Theatre Loch Logan Waterfront Mimosa Mall Shopping Complex Oliewenhuis Art Gallery President Brand Street -housing inter alia Appeal Court, Free State Legislature, Gen. CR de Wet Statue, City Hall, Afrikaans Literature Museum Fezile Dabi District Vredefort Dome World Heritage Site The Vredefort Dome World Heritage Site, declared a heritage site by UNESCO in 2005, came about in a matter of minutes an estimated 2 billion years ago when an asteroid that hit the earth, with the resultant rock formation today mainly between Parys, Vredefort and an adjacent part of North West Province spanning some 10 km in diameter. As such it is the largest known impact structure on earth. Eco-tourism at the Ghoya Africa conservancy situated on the R34 ± 12 km south of Heilbron en route to Edenville and the Francolin Creek Conservancy situated approximately 30 km east of Heilbron Two luxurious golf estates, private game ranches and nature reserves in the Parys region Deneysville at the Vaal Dam, hosts the biggest annual inland regatta, the Round the Island Race – on the 300 km² sprawling Vaal Dam. Lejweleputswa District Aventura Aldam Holiday Resort and Willem Pretorius Game Reserve NAMPO Harvest Farm near Bothaville Golden Arts & Crafts Scramble at Hennenman and Virginia Aco tractor factory near Hoopstad Voortrekker Monument at Winburg Gold Museum in the Welkom Library Underground mine tours Phakisa Racetrack Folk Dancing Monument at Boshof Thabo Mofutsanyane District Golden Gate National Highlands Park near Bethlehem Basotho Cultural Village at QwaQwa Seekoeivlei Nature Reserve near Memel constitutes a wetland with RAMSAR status is a bird-watching mecca Wolhuterskop Nature Reserve in Bethlehem Sterkfontein Dam Titanic Rock at the northern entrance of Clarens Bushman rock art at 27 farms near Fouriesburg Korannaberg Hiking Trail at Excelsior Mountain bike trails at Marquard Claerhout Art Gallery at Tweespruit Cherry Festival annually in November at Ficksburg Xhariep District Gariep Dam and resort Annual Equestrian Endurance event at Fauresmith Railroad tracks running through the centre of Fauresmith Landzicht Wine Cellar at Jacobsdal Open Mine Museum and mining hole at Jagersfontein Open Mine Museum at Koffiefontein Transgariep Museum and Laurens van der Post Memorial at Philippolis The ‘Little Gallery’ at Smithfield Gariep Dam The ‘Eye’ of Zastron DH Steyn bridge near Bethulie The Free State (Sotho : Freistata; Afrikaans : Vrystaat [ˈfrɛistɑːt] ; Xhosa : iFreyistata; Tswana : Foreistata; Zulu : iFuleyisitata), formerly known as the Orange Free State, is a province of South Africa . Its capital is Bloemfontein , which is also South Africa 's judicial capital. Its historical origins lie in the Boer republic called the Orange Free State and later the Orange Free State Province . History Further information: Orange Free State The current borders of the province date from 1994 when the Bantustans were abolished and reincorporated into South Africa. It is also the only one of the four original provinces of South Africa not to undergo border changes, apart from the reincorporation of Bantustans, and its borders date from before the outbreak of the Boer War . Law and government See also: Executive Council of the Free State The provincial government consists of a premier, an executive council of ten ministers, and a legislature. The provincial assembly and premier are elected for five-year terms, or until the next national election. Political parties are awarded assembly seats based on the percentage of votes each party receives in the province during the national elections. The assembly elects a premier, who then appoints the members of the executive council. The provincial legislature meets at the Vierde Raadsaal in Bloemfontein . As of February 2023 the premier of Free State is Mxolisi Dukwana of the African National Congress (ANC).[8] Geography Cornelia in the Riemland region The Free State is situated on a succession of flat grassy plains sprinkled with pastureland, resting on a general elevation of 3,800 feet only broken by the occasional hill or kopje . The rich soil and pleasant climate allow for a thriving agricultural industry. The province is high-lying, with almost all land being 1,000 metres above sea level. The Drakensberg and Maloti Mountains foothills raise the terrain to over 2,000 m in the east. The Free State lies in the heart of the Karoo Sequence of rocks, containing shales , mudstones , sandstones and the Drakensberg Basalt forming the youngest capping rocks. Mineral deposits are plentiful, with gold and diamonds being of particular importance, mostly found in the north and west of the province. Fauna and flora The flats in the south of the reserve provide ideal conditions for large herds of plain game such as black wildebeest and springbok . The ridges, koppies and plains typical of the northern section are home to kudu , red hartebeest , southern white rhinoceros and buffalo . The Southern African wildcat , black wildebeest , zebra , eland , white rhinoceros and wild dog can be seen at the Soetdoring Nature Reserve near Bloemfontein . The South African cheetahs were reintroduced in the Free State for the first time in June 2013 after a hundred years of regional extinction, at Laohu Valley Reserve near Philippolis .[9] Following the reintroduction of an adult female South African cheetah in early 2016, three wild cheetah cubs were born for the first time in Laohu Valley Reserve in February 2017, making the three new cubs the first cheetahs born in the wild since their disappearance from the Free State province in over a century. Climate The Free State experiences a continental climate , characterised by warm to hot summers and cool to cold winters. Areas in the east experience frequent snowfalls, especially on the higher ranges, whilst the west can be extremely hot in summer. Almost all precipitation falls in the summer months as brief afternoon thunderstorms , with aridity increasing towards the west. Areas in the east around Harrismith , Bethlehem and Ficksburg are well watered. The capital, Bloemfontein , experiences hot, moist summers and cold, dry winters frequented by severe frost. Bloemfontein averages: January maximum: 31 °C (min: 15 °C), July maximum: 17 °C (min: -2 °C), annual precipitation: 559 mm Bethlehem averages: January maximum: 27 °C (min: 13 °C), July maximum: 16 °C (min: -2 °C), annual precipitation: 680 mm Borders Mafahlaneng township at Tweeling In the southeast, the Free State borders seven districts of Lesotho : Mokhotlong – farthest to the east Butha-Buthe – northwest of Mokhotlong and northeast of Leribe Leribe – southwest of Butha-Buthe and northeast of Berea Berea – southwest of Leribe and north of Maseru Maseru – south of Berea and northeast of Mafeteng Mafeteng – southwest of Maseru and northwest of Mohale's Hoek Mohale's Hoek – southeast of Mafeteng Domestically, it borders the following provinces: KwaZulu-Natal – east Eastern Cape – south Northern Cape – west North West – northwest Gauteng – north Mpumalanga – northeast The Free State borders more districts of Lesotho and more provinces of South Africa than any other province. It is traversed by the northwesterly line of equal latitude and longitude. Municipalities Main article: List of municipalities in the Free State Free State districts and local municipalities The Free State Province is divided into one metropolitan municipality and four district municipalities . The district municipalities are in turn divided into 19 local municipalities : Metropolitan municipalities Mangaung Metropolitan Municipality District municipalities Fezile Dabi District Moqhaka Ngwathe Metsimaholo Mafube Thabo Mofutsanyana District Setsoto Dihlabeng Maluti-a-Phofung Nketoana Phumelela Mantsopa Lejweleputswa District Masilonyana Tokologo Tswelopele Matjhabeng Nala Xhariep District Letsemeng Kopanong Mohokare Major cities and towns See also: List of cities and towns in the Free State The Free State's major towns include: Bloemfontein & Botshabelo in Mangaung Metropolitan Municipality Welkom , Odendaalsrus and Virginia in Lejweleputswa Bethlehem , Harrismith and Phuthaditjhaba in Thabo Mofutsanyana Kroonstad , Sasolburg and Parys in Fezile Dabi Health The Free State is the only province in South Africa that operates a free 24-hour dedicated rotor-wing aeromedical service from a public hospital. They are able to reach far-flung areas in only 45 minutes and deliver a high level of care on scene. On 31 October 2018, Free State Emergency Medical Service launched an additional 65 road ambulances to augment the fleet. The Free State has many public and private hospitals. Economy The province is the granary of South Africa, with agriculture central to its economy, while mining on the rich goldfields reef is its largest employer. Agriculture Cattle grazing near Winburg Agriculture dominates the Free State landscape, with cultivated land covering 32,000 square kilometres, and natural veld and grazing a further 87,000 square kilometres of the province. It is also South Africa's leader in the production of biofuels, or fuel from agricultural crops, with a number of ethanol plants under construction in the grain-producing western region. South Africa is one of the top ten Maize producers in the world (12,365,000 tons as of 2013). Field crops yield almost two-thirds of the gross agricultural income of the province. Animal products contribute a further 30%, with the balance generated by horticulture. Ninety percent of the country's cherry crop is produced in the Ficksburg district, which is also home to the country's two largest asparagus canning factories. Soya, sorghum, sunflowers and wheat are cultivated in the eastern Free State, where farmers specialise in seed production. About 40% of the country's potato yield comes from the province's high-lying areas. The main vegetable crop is asparagus, both white and green varieties. Although horticulture is expanding and becoming increasingly export-orientated, most produce leaves the province unprocessed. The Free State's advantage in floriculture is the opposing seasons of the southern and northern hemispheres. Mining The Free State is also rich in mineral wealth, gold representing 20% of the world's total gold production. Mining is the province's major employer. The province has 12 gold mines, producing 30% of South Africa's output and making it the fifth-largest producer of gold in the world. The Harmony Gold Refinery and Rand Refinery are the only two gold refineries in South Africa. Gold mines in the Free State also supply a substantial portion of the total silver produced in the country, while considerable concentrations of uranium occurring in the gold-bearing conglomerates of the goldfields are extracted as a byproduct. Bituminous coal is also mined, and converted to petrochemicals at Sasolburg. The Free State also produces high-quality diamonds from its kimberlite pipes and fissures, and the country's largest deposit of bentonite is found in the Koppies district. Industry Since 1989, the Free State economy has moved from dependence on primary sectors such as mining and agriculture to an economy increasingly oriented towards manufacturing and export. Some 14% of the province's manufacturing is classified as being in high-technology industries – the highest of all provincial economies. The northern Free State's chemicals sector is one of the most important in the southern hemisphere. Petrochemicals company Sasol , based in the town of Sasolburg , is a world leader in the production of fuels, waxes, chemicals and low-cost feedstock from coal. Tourism On top of Koranaberg In the northeastern Free State, nestled in the rolling foothills of the Maluti mountains, the Golden Gate Highlands National Park is the province's prime tourist attraction. The park gets its name from the brilliant shades of gold cast by the sun on the spectacular sandstone cliffs, especially the imposing Brandwag or Sentinel Rock, which keeps vigil over the park. Brandwag (The Sentinel) The sandstone of this region has been used for the lovely dressed-stone buildings found on the Eastern Highlands, while decoratively painted Sotho houses dot the grasslands. Some of South Africa's most valued San (Bushman) rock art is found in the Free State, particularly in the regions around Clarens , Bethlehem , Ficksburg , Ladybrand and Wepener . Sesotho is the dominant home language in most of the province. Zulu is the major language in the far eastern municipality of Phumelela . Setswana is the main language in Tokologo in the northwest, and in and around the area of Thaba Nchu . The Free State is the only province in South Africa with a Sesotho majority. Afrikaans is widely spoken throughout the province, as a first language for the majority of whites and coloureds (who constitute a minority) and as a second or third language by Sesotho, Setswana and Xhosa speakers. Although there are relatively few native English speakers, English is becoming increasingly important as the language of business and government. This is evidenced by the shift of tertiary institutions such as the University of the Free State from solely using Afrikaans as the medium of instruction to using both Afrikaans and English. Ethnicity The majority of the population are black Africans who speak Sotho as a first language. The vast majority of white people in the Free State are Afrikaans-speaking. In 1880 the white population made up 45.7% of the total population. In 1904 this had fallen to 36.8%.[11] Of the 142,679 people in 1904, only 60% were born in the province. Of the 2,726 European immigrants born in non-British states, 1,025 came from the Russian Empire , mainly Jews . In 1904 whites made up a majority in most settlements, namely Ficksburg (52.3%), Wepener (60.2%), Ladybrand (60.0%), and Kroonstad (51.6%), and made up a substantial minority in Bloemfontein (45.7%) and Winburg (36.3%). Education Universities University of the Free State (Bloemfontein , Phuthaditjhaba ) Central University of Technology (Bloemfontein , Welkom ) Other educational institutions Akademia (Bloemfontein ) Boston City Campus (Bloemfontein ) Damelin (Bloemfontein ) Flavius Mareka FET College (Kroonstad , Mphohardi , Sasolburg ) Goldfields FET College (Welkom , Tosa ) Maluti TVET College (QwaQwa , Bethlehem , Harrismith ) Motheo TVET College (Bloemfontein , Botshabelo , Thaba nchu , Koffiefontein ) Qualitas Career Academy (Bloemfontein ) Media Newspapers Die Volksblad (Bloemfontein ) Bloem news (Bloemfontein ) Bloemfontein Courant Dumelang News (The People's Paper ) Express-News (Bloemfontein , Botshabelo , Thaba Nchu ) Free State Times Vista Newspaper (Welkom ) VrystaatKroon Radio OFM Lesedi FM Motheo FM Radio Rosestad 100.6 FM Kovsie FM CUT FM 104.1 MedFM BACK TO TOP

View Listing Boarding Schools of South Africa Contact Information Contact Boarding Schools Phone: 829 238 103 Visit Website More Information Boarding schools across South Africa have produced great leaders and sportsman. Even President Nelson Rolihlahla Mandela went to a boarding school near Fort Beaufort, Eastern Cape Province, South Africa called Healdtown Methodist Boarding School now called Healdtown Comprehensive School. There is not much that is more important than a sound, well-rounded education that takes the whole student into account. The molding of true gentlemen and ladies, young minds, futures leaders and businessmen is an extremely significant undertaking and as a result not one to be taken lightly. These individuals will represent the next generation. Consequently much of this responsibility rests on our boarding schools. Boarding schools across South Africa create opportunities for children to: Achieve academically in addition to sports Gain confidence- but not arrogance Form lasting friendships Become independent Achieve on the sports field Boarding Schools Living and studying at a boarding school helps pupils to become more responsible and reliable, while their self-confidence is strengthened and Their manners and social skills which pupils acquire help them to develop talents in leadership, as well as learning to adapt to difficult situations. Most boarding schools are very strict about homework, so you can be confident that your child is getting it done in a distraction-free environment – often in designated time slots, so your child has no choice but to do it. Here you will find a school at which your child or children can receive board and lodging during the school term. Every parent wants to teach their child to be responsible for your actions and teach them small lessons in life because that will lay a solid foundation for adulthood. Most boarding school graduates look back at their years in school as a time when lasting friendships were established. Coupled with that is the building of a network of friends and acquaintances who know you and care about you. Consequently we make it easy to find the boarding school you are looking for. Before you enroll your child please makes sure you have all the facts. Victims of Crime Survey, 2016/2017 – About 13,9% of households that have children were prevented from allowing their children to walk to school due to the fear of crime. Cars ​ New, Pre-Owned, Financing, and More New Vehicle Specials Sell My Car Vehicle Spares Used Cars Near Me The automotive industry in South Africa is vibrant and diverse, offering a range of new and second-hand car options to cater to various preferences and budgets. This article delves into the different aspects of car ownership in South Africa, including new car options, financing and insurance, the dynamics of the second-hand car market, relevant laws, popular car types and makes, and the world of classic car collecting and restoration. New Vehicle Options South Africa boasts a wide array of new car options from both local and international manufacturers. These options include sedans, hatchbacks, SUVs, and luxury vehicles, catering to different needs and lifestyles. Advancements in technology have brought numerous advantages, such as improved fuel efficiency, enhanced safety features, and modern infotainment systems. New cars often come with warranties, providing peace of mind to buyers. Value and Customer Satisfaction New car buyers appreciate the value proposition offered by modern vehicles. With lower fuel consumption and reduced maintenance costs, new cars are often more cost-effective in the long run. Additionally, the availability of extended service plans and maintenance packages adds to the overall value and customer satisfaction. Buyer Regret While most new car buyers in South Africa are satisfied with their purchases, buyer regret can occur due to various reasons, such as unexpected maintenance costs, depreciation, or personal preference changes. It is crucial for buyers to conduct thorough research, consider their needs and budget, and test-drive multiple options before making a purchase. New Car Financing, Trade-Ins, and Cash Options Buying a new car in South Africa can be facilitated through various financing options. Banks, financial institutions, and car dealerships offer financing packages with competitive interest rates and flexible repayment terms. Additionally, trade-ins allow buyers to use their existing vehicle as a down payment for a new car. Cash purchases remain a viable option for those who prefer to buy cars outright. Cost of Insurance The cost of insurance for a new car depends on factors such as the vehicle’s value, make, model, age, and the driver’s profile. Comprehensive insurance coverage is recommended to protect against theft, accidents, and natural disasters. Insurance premiums can vary, and it is advisable to compare quotes from different insurance providers to ensure the best coverage at an affordable price. Car Buying News Staying informed about the latest car buying news is crucial for prospective buyers. It helps them understand market trends, upcoming models, and potential price fluctuations. Various online resources, automotive magazines, and dealership newsletters provide valuable insights into the South African car market. Popular Car Types and Makes In South Africa, popular car types include hatchbacks, sedans, SUVs, and bakkies (pickup trucks). Renowned international brands such as Toyota, Volkswagen, Ford, and BMW have a strong presence in the market. These brands offer a wide range of models with each having their strong suits: Toyota: Known for its reliability and durability, Toyota vehicles are highly sought after in South Africa. Models such as the Corolla, Hilux, Fortuner, and Rav4 are among the top choices for buyers. Volkswagen: Volkswagen cars are known for their quality engineering and European design. The Polo, Golf, Tiguan, and Polo Vivo are popular models in South Africa, offering a blend of style, performance, and comfort. Ford: Ford vehicles are known for their robustness and versatility. The Ford Ranger, Everest, EcoSport, and Fiesta are well-received in the South African market, catering to both urban and off-road needs. BMW: As a luxury brand, BMW offers a range of premium vehicles that combine performance, sophistication, and cutting-edge technology. Models like the 3 Series, X5, 1 Series, and X3 are popular choices among those seeking a luxurious driving experience. In addition to these brands, other notable car makes in South Africa include Nissan, Mercedes-Benz, Audi, Hyundai, and Kia, among others. These brands offer a wide range of models to suit different budgets and preferences. Availability of Spares, Service Costs, and Dealer Presence One important consideration for car owners is the availability of spares and the cost of servicing their vehicles. Popular car makes in South Africa usually have a well-established dealer network and service centers, ensuring convenient access to genuine spare parts and reliable maintenance services. It is advisable to research the availability and cost of spares for specific car models before making a purchase. Dealerships and authorized service centers play a crucial role in providing after-sales support, including routine maintenance, repairs, and warranty services. Choosing a car make with a strong dealer presence can contribute to a smooth ownership experience, as it ensures easy access to professional assistance and quality service. As previously mentioned, renowned international car brands such as Toyota, Volkswagen, Ford, and BMW have a strong presence in the market, offering a wide range of models. These brands have established dealer networks and authorized service centers across the country, ensuring easy access to genuine spares and reliable maintenance services. Second Hand / Used Vehicle Market South Africa has a thriving second-hand car market, offering buyers an affordable alternative to purchasing new vehicles. The dynamics of the second-hand car market are influenced by factors such as supply and demand, vehicle age, mileage, condition, and market trends. Private sellers, independent dealerships, and certified pre-owned programs by manufacturers contribute to the availability of second-hand cars. Buyers in the second-hand market have a wide variety of options to choose from, ranging from budget-friendly entry-level vehicles to high-end luxury cars. While purchasing a second-hand car can save money upfront, it is essential to conduct thorough inspections, obtain a comprehensive vehicle history report, and consider factors like maintenance costs and potential repairs. Professional pre-purchase inspections and test drives are recommended to assess the condition and overall performance of the vehicle. Staying informed about car buying news in South Africa is vital for prospective buyers. Car buying news provides valuable insights into the latest market trends, upcoming models, pricing, promotions, and incentives. It helps buyers make informed decisions and take advantage of favorable market conditions. Online automotive portals, industry publications, and news websites are excellent sources of car buying news in South Africa. South Africa has specific laws and regulations in place for buying and selling cars. These laws aim to protect buyers and sellers and ensure fair and transparent transactions. When buying a car, it is important to ensure that the seller provides all necessary documentation, including the vehicle registration papers, roadworthy certificate, and proof of ownership. Buyers should also verify that the vehicle is not stolen or encumbered by outstanding debt. Sellers are required to disclose any known defects or issues with the vehicle and provide accurate information about its history. The Consumer Protection Act and the National Credit Act provide additional protections for consumers in car transactions. Applicable Laws for Buying and Selling Cars South Africa has specific laws governing the buying and selling of cars. Buyers should ensure that the seller provides all necessary documentation, including the vehicle registration papers, roadworthy certificate, and proof of ownership. It is also essential to verify that the vehicle is not stolen or encumbered by outstanding debt. The South African Police Service (SAPS) offers a platform to check the status of a vehicle’s ownership and legality. Classic Cars Classic car collecting is a popular hobby in South Africa, with enthusiasts passionate about preserving vintage vehicles and participating in various activities and events. Collectors often invest in classic cars for their historical significance, aesthetic appeal, and potential value appreciation. Restorations are undertaken to bring these classic vehicles back to their original condition, often requiring expertise and attention to detail. Once can find several accomplished home mechanics in residential areas of the country, particularly in the major provinces. Classic car shows, exhibitions, and rallies are organized across the country, providing platforms for enthusiasts to showcase their prized vehicles and interact with fellow collectors. These events celebrate automotive heritage and offer opportunities for the public to appreciate and learn about classic cars. Malaria Malaria South Africa is the only country in Africa that can officially offer a fully malaria-free safari experience. The assured malaria-free safari areas are the Eastern Cape , North West Province (including the Pilanesberg National Park and the Madikwe Game Reserve), and the Waterberg. Malaria transmission in South Africa is seasonal, with malaria cases starting to rise in October, peaking in January and February, and waning towards May. Malaria is caused by a one-celled parasite called a Plasmodium. Female Anopheles mosquitoes pick up the parasite from infected people when they bite to obtain blood needed to nurture their eggs. Inside the mosquito the parasites reproduce and develop. ​ Malaria Malaria parasite – Plasmodium is a genus of unicellular eukaryotes that are obligate parasites of vertebrates and insects. Malaria is a life-threatening mosquito-borne blood disease caused by a Plasmodium parasite. The parasites travel to the liver where they mature and reproduce. Malaria has been recognized since the Greek and Roman civilizations over 2,000 years ago. Malaria causes symptoms that typically include fever, tiredness, vomiting, and headaches. The malaria parasite is not in an infected person’s saliva and it is not passed on from one person to another. The only way you can catch malaria from a person is through blood transfusions or organ transplants. For most people, symptoms begin 10 days to 4 weeks after infection, although a person may feel ill as early as 7 days or as late as 1 year later. Two kinds of malaria, P. vivax and P. ovale, can occur again (relapsing malaria). If the right drugs are used, people who have malaria can be cured and all the malaria parasites can be cleared from their body. In general, it takes about two weeks of treatment to be cured of malaria. People traveling to areas where malaria is common typically take protective drugs before, during and after their trip. Treatment includes antimalarial drugs. Malaria is often also incorrectly diagnosed as flu. Without proper treatment, malaria episodes (fever, chills, sweating) can return periodically over a period of years. After repeated exposure, patients will become partially immune and develop milder disease. Treatment of malaria depends on the number of different factors that include disease severity, the particular species of Plasmodium infecting the patient and the potential for drug resistance of the various species and strains of Plasmodium. In general, it takes about two weeks of treatment to be cured of malaria. Malaria is a life-threatening disease. It’s typically transmitted through the bite of an infected Anopheles mosquito. Infected mosquitoes carry the Plasmodium parasite. When this mosquito bites you, the parasite is released into your bloodstream. The most common antimalarial drugs include: Chloroquine (Aralen) Quinine sulfate (Qualaquin) Hydroxychloroquine (Plaquenil) Mefloquine. Combination of atovaquone and proguanil (Malarone) Call your doctor at once if you have a serious side effect such as: severe or uncontrolled vomiting or diarrhea; fever, mouth sores; problems with speech, balance, or walking; severe skin rash; nausea, stomach pain, loss of appetite, dark urine Choosing the Anti-Malarial Medication That’s Right for You: Atovaquone/proguanil. Brand Names: Malarone, Malanil. Chloroquine. Brand Names: Aralen, Resochin and Dawaquin. Doxycycline. Brand Names: Vibramycin, Monodox, Periostat, Vibra-Tabs. Mefloquine. Brand Names: Lariam, Mephaquin, Mefliam. Primaquine. Brand Names: Primaquine. Make sure you take the right antimalarial tablets at the right dose, and finish the course. If you are sick within one hour of taking your daily tablet, you need to take another dose to make sure you remain protected against malaria. Some drugs are not effective because the parasite is resistant to them. Medicines to prevent malaria that you take daily include doxycycline and atovone/proguanil (Malarone). All prophylactic drugs should be taken with unfailing regularity for the duration of the stay in the malaria risk area, and should be continued for 4 weeks after the last possible exposure to infection, since parasites may still emerge from the liver during this period. Diagnosis of malaria involves performing blood smears. For a blood smear, a drop of blood is applied to and spread onto a glass slide. It is then treated with a special stain and examined under a microscope for the morphology of infected blood cells and the parasite. In early stages only red blood cells get affected. Later, Malaria mostly affects liver and spleen causing hepato and spleenomegaly. Anemia is common in patients with malaria, in part due to the effects of the Plasmodium parasite on the red cells. It is extremely uncommon for malaria to cause skin lesions or rash. In the vast majority of cases, malaria is only transmitted via the bite of an infected mosquito. However, if a pregnant woman becomes infected with malaria, she can pass the parasite to her unborn child via the placenta, or via blood transfer during childbirth. Bite prevention – avoid mosquito bites by using insect repellent, covering your arms and legs, and using a mosquito net. All travelers should be advised that personal protection from mosquito bites between dusk and dawn is their first line of defense against malaria. Check whether you need to take malaria prevention tablets – if you do, make sure you take the right antimalarial tablets at the right dose, and finish the course. General Health Risks: Malaria Malaria is transmitted by the night-time – dusk to dawn – biting female Anopheles mosquito. Malaria – Overview How to Protect Yourself Against Malaria World Malaria Risk Chart Risk is absent in most of the country; risk exists only in specified areas: Risk is present in the northeastern provinces of Limpopo , the low altitude areas of Mpumalanga and KwaZulu-Natal as far south along the coast to the Tugela River. Peak risk period: October to May. Note: Travellers visiting Kruger National Park and Tembe National Park are advised to take malaria suppressive medication during the peak risk period. Take meticulous anti-mosquito measures from dusk to dawn year round. High risk months for Malaria are: January to December Malaria transmission vector(s): A.funestus, A.gambiae Incidence of Plasmodium falciparum Malaria: 90% Of the five species of human malaria parasites, Plasmodium falciparum is the most dangerous. The remaining percentage represents malaria infections that may be caused by one or more of the following parasites: Plasmodium vivax, Plasmodium ovale, Plasmodium malariae, and Plasmodium knowlesi. Areas with drug resistant Malaria: Multidrug resistant P. falciparum malaria is present in all malarious areas of South Africa. The antimalarial medications listed below are effective for this country. Suppressive Medication Guide All malaria infections are serious illnesses and must be treated as a medical emergency. In offering guidance on the choice of antimalarial drugs, the main concern is to provide protection against Plasmodium falciparum malaria, the most dangerous and often fatal form of the illness. Regardless of the medication which has been taken, it is of utmost importance for travellers and their physician to consider fever and flu-like symptoms appearing 7 days up to several months after leaving a malarious area as a malaria breakthrough. Early diagnosis is essential for successful treatment. In addition to the suggested antimalarial medication, use a mosquito bed net and effective repellents to avoid the bite of the nocturnal Anopheles mosquito. VIA: https://www.iamat.org/country/south-africa/risk/malaria International Association for Medical Assistance to Travellers. IAMAT South Africa is one of 14 African countries to have received recognition for its fight against malaria during the 2016 African Leaders Malaria Alliance (Alma) meeting on 30 January as part of the 26th African Union Summit in Ethiopia. South Africa’s progress In South Africa, cases of malaria have decreased by 82%; and the malaria related death rate has dropped by 71% since the year 2000 to date. The decrease is attributed to a sound malaria vector control programme, in which the country has used dichlorodiphenyltrichloroethane or DDT odourless insecticide for indoor residual spraying, coupled with other World Health Organization recommended interventions. The key to a better malaria vaccine The malaria vaccine was invented more than a century ago — yet each year, hundreds of thousands of people still die from the disease. How can we improve this vital vaccine? In this informative talk, immunologist and TED Fellow Faith Osier shows how she’s combining cutting-edge technology with century-old insights in the hopes of creating a new vaccine that eradicates malaria once and for all. OR Tambo International Airport OR Tambo International Airport OR Tambo International Airport in Kempton Park , Ekurhuleni is the largest and busiest airport in Africa. A thoroughly modern and state-of-the-art airport OR Tambo International handles more than 19 million passengers per year and employs more than 18,000 people. OR Tambo International is Africa’s gateway to the world. No other airport in Africa can handle as many domestic and international flights and the airport boasts one of the world’s longest international runways. All of the world’s major airlines land at OR Tambo International and you can catch a flight to any regional and most international destinations from the airport. The airport was founded as Jan Smuts International Airport in 1952, replacing Palmietfontein International Airport that had handled European flights to South Africa since 1945. With South Africa’s transition to democracy in 1994, the name was changed to Johannesburg International Airport and on October 27, 2006, the airport was renamed again in honour of the anti-apartheid activist and former African National Congress president Oliver Tambo . Ahead of the 2010 FIFA World Cup™ the airport underwent a major facelift to increase handling capacity, parking and retail space. OR Tambo International has two terminals handling domestic and international flights. Terminal A handles international traffic and Terminal B domestic flights. Both terminals consist of two levels, with departures on the upper level and arrivals on the lower. OR Tambo International Airport, IATA Code: JNB and often shortened to ORTIA, lies 5,558 ft / 1,694 m above sea level in the Johannesburg suburb of Kempton Park, 23 km east of Johannesburg city centre and 46km south of Pretoria. There is no shortage of shopping opportunities for visitors at OR Tambo International Airport and it easily compares with some of Johannesburg’s bigger malls in terms of shopping and dining options, both before and after you pass through security. South Africa has extremely good cell phone network coverage and the country’s leading cell phone network operators have stores at the airport offering cell phone rentals. There are also four currency exchange offices – Absa, Rennies, Master Currency and American Express, where you can also cash traveller’s cheques. Local Government in South Africa Local Government in South Africa Local Government in South Africa Local government is one of the three spheres of government in South Africa, along with national and provincial government. Local government is responsible for providing services to communities, such as water, sanitation, roads, and electricity. It also plays a role in planning and development, and in promoting economic growth. There are three categories of municipalities in South Africa: metropolitan municipalities, district municipalities, and local municipalities. Metropolitan municipalities are the largest municipalities, and they cover major urban areas such as Cape Town, Johannesburg, and Durban . District municipalities are responsible for areas that contain several local municipalities. Local municipalities are the smallest municipalities, and they cover smaller towns and rural areas. Each municipality has a council that is elected by the people who live in the municipality. The council is responsible for making decisions about how the municipality is run. The mayor is the head of the municipality, and they are responsible for representing the municipality to the public and to other levels of government. Local government is an important part of South Africa’s democracy. It provides a way for people to have a say in how their communities are run, and it helps to ensure that services are delivered to all communities, regardless of their size or location. Here are some of the key functions of local government in South Africa: Providing basic services: Local government is responsible for providing a range of basic services to communities, such as water, sanitation, roads, and electricity. Planning and development: Local government plays a role in planning and development, and in promoting economic growth. Providing social services: Local government provides a range of social services, such as housing, education, and healthcare. Enforcing by-laws: Local government is responsible for enforcing by-laws, which are rules that are designed to protect the public and the environment. Representing the community: Local government represents the community to the public and to other levels of government. Here are some of the challenges facing local government in South Africa: Inadequate funding: Local government is often underfunded, which can make it difficult to provide basic services and to implement development plans. Corruption: Corruption is a problem in some local governments, which can lead to mismanagement and waste. Lack of capacity: Some local governments lack the capacity to effectively deliver services and to implement development plans. Political interference: Political interference can sometimes make it difficult for local governments to make decisions and to implement policies. Despite these challenges, local government is an important part of South Africa’s democracy. It provides a way for people to have a say in how their communities are run, and it helps to ensure that services are delivered to all communities, regardless of their size or location. News from the World Heath Organization News from the World Heath Organization News from the World Heath Organization: EXPLAINER | How freezing embryos plays a crucial role in IVF Source: News Published on 2024-04-19 Former SANDF general accused of R2.1m fraud granted bail Source: News Published on 2024-04-19 Stock Market Outlook for April 19, 2024 Source: Equity Clock Published on 2024-04-18 USDZAR Price Forecast: Rand Remains Steady after Local CPI Inflation - DailyFX Source: USDZAR Published on 2024-04-18 USD/ZAR Forecast: South African Rand Continues to See Pressure - DailyForex Source: USDZAR Published on 2024-04-18 SA is facing a fast escalating heroin crisis — and it’s being misunderstood Source: News Published on 2024-04-18 Helen Suzman Foundation rejects white paper on immigration legislation Source: News Published on 2024-04-18 Life imprisonment for man who raped girl, 7, walking home from school Source: News Published on 2024-04-18 20.3461 ZAR = 1 EUR 2024-04-18 ECB Reference rate Source: EURZAR Published on 2024-04-18 USD/ZAR forecast: 3 catalysts for the South African rand - Oil & Gas 360 Source: USDZAR Published on 2024-04-17 Stock Market Outlook for April 18, 2024 Source: Equity Clock Published on 2024-04-17 USDZAR price forecast: rand remains steady after local CPI inflation | IG South Africa Source: USDZAR Published on 2024-04-17 USD/ZAR forecast: 3 catalysts for the South African rand | Invezz Source: USDZAR Published on 2024-04-17 COMMENT-Power of the cloud twist provides the rand with relief - TradingView Source: USDZAR Published on 2024-04-17 20.2752 ZAR = 1 EUR 2024-04-17 ECB Reference rate Source: EURZAR Published on 2024-04-17 Explore Network Useful Links Useful Links from Explore South Africa to make the most of your stay in South Africa. Mozambique, Africa The fastest growing tourist destination in Africa! Cheap Flight South Africa All you need to know about booking cheap flights to South Africa. Guide to Wines of the World All you need to know about the many different countries who produce Wine from South Africa to California. South African Travel The South African Travel Corporation focuses on groups of like-minded individuals looking for an authentic WOW South Africa travel Experience ™. We offer safari trips, city packages, winelands tours, corporate travel, golf tours, and more! ​ South African National Anthem Learn the South African National Anthem. Nkosi Sikelel' iAfrika (God Bless Africa) Maluphakanyisw' uphondo lwayo, (Raise high Her glory) Yizwa imithandazo yethu, (Hear our Prayers) Nkosi sikelela, thina lusapho lwayo. (God bless us, we her children) Morena boloka setjhaba sa heso, (God protect our nation) O fedise dintwa le matshwenyeho, (End all wars and tribulations) O se boloke, O se boloke setjhaba sa heso, (Protect, protect our nation) Setjhaba sa South Afrika - South Afrika. (Our nation South Africa, South Africa) Uit die blou van onse hemel, (Ringing out from our blue heavens) Uit die diepte van ons see, (From our deep seas breaking round) Oor ons ewige gebergtes, (Over everlasting mountains) Waar die kranse antwoord gee, (Where the echoing crags resound) Sounds the call to come together, And united we shall stand, Let us live and strive for freedom, In South Africa our land. ​ ​ ​ ​ ​ ​ Travel info Links Eating and Going Out Eat Out – Johannesburg and Sandton is home to a huge culinary scene that you wouldn’t expect. There are hundreds of restaurants and some very top notch spots. Eat Out is probably the closest thing South Africa has to Yelp in the US. They also have an app for the iphone but it is not at the level that Yelp is in the states. I’d however, associate Eat Out with more of a Zagat equivalent than Yelp. Dining Out – Another restaurant website with a more archaic design but provides in depth coverage of the restaurants in the area. Food 24 – Another great restaurant resource that is similar to NYC’s nymag.com Table Magic – This is without a doubt South Africa’s equivalent to Opentable in the US and TopTable in the UK. Neighbourgoods Market – Every Saturday, there is a food market in Joburg and Capetown Market on Main – Similar to Neighbourgoods Market, there is another food market on Sundays in Joburg. ​ Car Purchasing Autotrader.co.za – The equivalent of Autotrader in the US. Best website to buy a used car. Cars.co.za – Equivalent to cars.com in the states. Carfind – Another informative new and used car website. Automart – Another great resource for buying/selling cars ​ Fitness Clubs Virgin Active – One of two large chains of gyms in South Africa. Planet Fitness – The other gym in town. Planet Fitness Platinum – A very high end gym in Sandton that costs more than 2x the regular gyms. Extremely nice however. ​ Buying/Renting a home Property 24 – Probably the largest and most commonly used website to find houses/apartments for sale/rent. Gumtree / OLX – Just like craigslist in the US, Gumtree and OLX are jack of all trades and many people post their properties for subletting, lease, or sale Private Property – Another solid option for finding housing. ​ Online Shopping Woolworths – A large chain store that is like a smaller version of a walmart super store. Groceries and clothing both available. Online website caters to non-food goods Kalahar i – A very small version of Amazon.com. Amazon is unfortunately not in South Africa but they do ship internationally here for a premium. Kalahari is about as close of an alternative as it gets to Amazon. Bid or Buy – Closet thing to eBay as it gets in SA. ​ Safaris and Overland Tours Tour Operators – These companies actually put on the tour so you’d be booking straight from the source Acacia Africa – One of the most reputable companies for safaris and overlanding. I have a few trips booked with these guys in the future. Specializing in Eastern and Southern Africa Nomad Tours – Another very reputable company for overland tours. Specializing in Eastern and Southern Africa Drifters – Tour company based out of South Africa that also specializes in Eastern and Southern African tours. Very reputable. Intrepid Tours – A big international tour company with tours all around the world. I find that because these guys are not based out of SA, their tours are generally a bit more expensive than Nomad and Acacia G Adventures – Another big tour company with trips all around the world. Prices are all quoted in USD and inclusive of local payment. I’ve seen their trucks all over my trips so they’re clearly reputable but they are considerably more expensive. Tour Agents – Think of these as the Kayak search of Safaris and Overland Tours: One site consolidates tours from multiple operators African Budget Safaris – I’ve actually talked on the phone with these guys a bunch, sometimes the best way to get information is to call instead of email. These guys are very helpful and seriously have access and information on any tour out there. Their name is budget but they also have more expensive and non-budget options available. The tour agents can generally offer you a discount vs the operator’s website and I’ve already booked a tour through them already. Detour Africa – Similar premise as the above website. I’ve also been on the phone with these guys and they are also very helpful. ​ South Africa Airlines Flight Centre – This seems to be the go to website to search for flights around South Africa and Africa. They also have very cheap tour packages around the area. Kulula – This seems to be South Africa’s equivalent to Europe’s Easyjet. They generally have cheaper flights than say South African Airways to places like Durban and Cape Town. Mango – Another Budget Airline that flies within South Africa. FlySAFair – The newest budget airline of South Africa, this airline offers easily the lowest fairs between Joburg and Cape Town! ​ Additional Links Oyster Worldwide – Gap year planning specialists Golf Escapes South Africa – For planning golf related trips in South Africa Holiday Place – Travel experts with a wide array of experience and offerings to plan your next holiday in Africa Taxi2Airport – My preferred method of arranging taxi pickups at airports around the world True Luxury Travel – Experts in luxury travel planning adventure around Africa Wayfairer Travel – Specializes in offering luxury holidays and safaris which are authentic, meaningful and socially responsible, and which thereby also benefit local communities and conserve environments. Pettitts – Pioneers in planning and organizing self-drive tours around different parts of the world ​ Useful Links – Tourism Travel Department of Tourism https://www.tourism.gov.za/ South African Tourism http://www.southafrica.net/ Tourism Indaba http://www.indaba-southafrica.co.za/ Meetings Africa https://www.meetingsafrica.co.za/ Federated Hospitality Association of Southern Africa http://fedhasa.co.za/ Tourism Business Council of South Africa http://tbcsa.travel/ Tourism Grading Council http://www.tourismgrading.co.za/ Regional Tourism Authorities Eastern Cape Tourism http://www.visiteasterncape.co.za/ Free State Tourism http://freestatetourism.org/ Gauteng Tourism http://www.gauteng.net/ KwaZulu-Natal Tourism http://www.zulu.org.za/ Limpopo Tourism http://www.golimpopo.com/ Mpumalanga Tourism http://www.mtpa.co.za/ North West Tourism http://www.tourismnorthwest.co.za/ Northern Cape Tourism http://experiencenortherncape.com/ Cape Town & Western Cape Tourism http://goto.capetown/home Nelson Mandela Bay Tourism http://www.nmbt.co.za/ Joburg Tourism http://www.joburgtourism.com/ Animals & Plants South African National Parks https://www.sanparks.org/ Kruger National Park http://www.krugerpark.co.za/ Cape Nature Conservation http://www.capenature.co.za/ South African National Biodiversity Institute http://www.sanbi.org/ Kirstenbosch National Botanical Garden http://www.sanbi.org/gardens/kirstenbosch Wildlife and Environment Society of South Africa http://www.wessa.org.za/ Geography and Climate Mapping South Africa http://www.mapstudio.co.za/southafricamap.php South African Weather Service http://www.weathersa.co.za/ Getting Around South African Airways https://www.flysaa.com/ SA Express http://www.flyexpress.aero/ Airports Company South Africa http://www.airports.co.za/ Passenger Rail Agency of South Africa http://www.prasa.com/ South African National Roads Agency https://www.i-traffic.co.za/ Gautrain Rapid Rail Link http://www.gautrain.co.za/ Rea Vaya Bus Rapid Transport http://www.reavaya.org.za/ MyCiti Bus Rapid Transport http://myciti.org.za/ MetroRail http://www.metrorail.co.za/ ​ ​ ​ ​ BACK TO TOP

Cape Castle Ghosts South Africa Cape Town – The Castle of Good Hope turns 350 this year – and to mark the occasion, the Independent Media group will take readers on an intriguing journey of discovery, with South Africa’s oldest existing building as its focal point. Over the years, the Castle has been many things to different people, a place of pleasure and pain. To the first white settlers it was a refreshment station for ships from their home country. To the indigenous people it eventually became a symbol of dispossession – of land, livestock and, ultimately, dignity. But back to the Castle… Perhaps appropriately, it had its origins in something that was commonplace along the southernmost tip of Africa: a violent storm… followed by a shipwreck. On March 25, 1647, a Dutch Indiaman, De Nieuwe Haerlem, on its way to Holland from the East Indies, ran aground in the vicinity of present-day Milnerton – and although there were no casualties, its sinking was destined to change the course of history. A junior merchant named Leendert Janszen was instructed to stay behind with about 60 crew to look after the cargo while fellow crew members boarded other ships in the fleet and continued their journey to Holland. While waiting to be picked up, Janszen and other members of the party grew vegetables, caught fish and bartered fresh meat from indigenous inhabitants. It proved to be a trial run for something more permanent. On his return to his homeland, Janszen and a fellow officer, Nicolaas Proot, were asked by their employers, the Dutch East India Company, to compile a report on the suitability of the Cape to serve as a refreshment station. Their report, known as the “Remonstrantie”, highly recommended the idea. They were supported by Jan van Riebeeck, a member of the fleet that picked them up. In 1651, Van Riebeeck, accompanied by 79 men and eight women, set sail for the Cape – to set up a refreshment station. The first commander of the Cape built the first “permanent” structure – a fort – on the site of the present-day Grand Parade. It was built out of clay and timber, and it was not very secure, making the word “fort” seem like a misnomer. Van Riebeeck was well aware of the need to have something more secure, and he called on his principals to give the go-ahead for the construction of something more secure. The Dutch East India Company eventually did say “Yes”, but four years after Van Riebeeck’s tour of duty had ended. The Castle had other faces too. Over the course of time it was the administrative centre of the Cape, a garrison, a prison (its dungeons served as temporary holding cells for troublesome chiefs of indigenous groups from the Cape and much further afield). Some of its purposes, though, were even more sinister… For example, it – or rather a section of it – served as a torture chamber (Die Donkergat) and a place where people were executed. And it also housed a gallows. In this regard, one of the more fascinating stories associated with the Castle involved the ghost of an 18th century governor, Pieter van Noodt, who had been cursed on the gallows by one of seven men he had condemned to death for desertion. The curse did not take long to kick in. Van Noodt died on the same day he was cursed. Legend has it he died with a look of surprise on his face. One of the earliest “hangmen” was married to a slave “owned” by one of the Cape’s best-known 18th century socialites, Lady Ann Barnard. Barnard was most impressed at the way the hangman performed his duties, but she felt nothing but contempt for his wife. As part of the Castle’s 350th anniversary celebrations, the Department of Defence has commissioned statues of four African leaders who fought to maintain the independence of their people during various eras of dispossession. The earliest of these featured leaders will be a Goringhaiqua Khoikhoi chief named Doman, whose relationship with the Dutch shifted from watchful collaboration (he was regarded by the Dutch as a highly skilled interpreter) to open hostility when he realised that the stay of the colonialists was likely to be permanent. On a cold, wet day in May 1659, Doman launched the first “war of independence” by indigenous people in southern Africa against colonial invaders. Zulu King Cetshwayo also spent time as a prisoner at the Castle. This was after he had been captured in the Ngome Forest (near Nkandla) after his forces had suffered horrific losses against the British at Khambula and Gingindlovu. Despite angry protests from whites in the colony of Natal, he was granted permission to travel to England to plead his case to British politicians. Dubbed “The Ladies Man” because of his striking good looks, even more so in tailored European clothing, he inspired what was described as “some very bad verse”: “White young dandies get away-o, Clear the way for Cetewayo….” Another “guest” of the Castle was Sekhukhune, the king of the Pedi, who like so many other African leaders throughout southern Africa was forced into war by land-hungry white invaders. In his case, it was strife with the Boers in the 1870s that proved to be the beginning of his downfall. Although he was able to hold his own against the Boers, the British proved to be a different proposition. Theophilus Shepstone, the administrator of the Transvaal (after the first Anglo-Boer war), was scathingly critical of the Boers for not being able to defeat the Pedi. This, he said, had seriously undermined the authority of the white man in Africa. The notoriously cynical Shepstone pushed Sekhukune into war by instituting a series of taxes and fines that the Pedi were unable to comply with – until the only option open to them was war. Also to be featured will be Langalibalele, chief of the Hlubi, who was also forced into a war he didn’t want by the white authorities. The Hlubi people were driven into conflict because they proved to be much more successful at farming from their base in the foothills of Natal than their white counterparts. Nothing sends a shiver down your spine quite like a haunted house and we've found some creepy residences prone to paranormal activity from across the globe. Whether it’s a ghostly fort on the windswept Cape of Good Hope in South Africa, the isolated farmhouse on Rhode Island that inspired the film The Conjuring, or an English country rectory haunted by a lovelorn nun, these spooky properties and their terrifying secrets are guaranteed to strike terror into your heart. Click or scroll to take the tour...The site’s most famous tale is that of the former governor Pieter van Noodt, who in 1729 unfairly condemned seven soldiers to death for desertion and was cursed by one of them as he met his fate at the gallows. Later that day, van Noodt was found dead in his office, a look of terror across his face. It is said he is still heard to this day, swearing and cursing from within the castle walls. Other resident ghosts include socialite and first lady of the colony, Lady Anne Barnard who turned the large hall of the Governor’s residence, seen here, into a ballroom. Her curly-headed ghost has been known to appear at parties held here to this day. Another famous ghost, the Lady in Grey, is said to have made an appearance in 1947 when Princess Elizabeth was in Cape Town to mark her 21st birthday. A prison in the Second Boer War from 1899 to 1902, there have been reports of footsteps in narrow corridors and rooms like the one seen here, plus the cries of former prisoners dragged down into the so-called ‘Donker Gat’ (dark hole), a windowless dungeon, where many were imprisoned and tortured or simply left to drown when it flooded in winter. Some enthusiasts of the castle's haunted past have seen and heard more than they bargained for, including a large black hound that leaps at visitors before disappearing and a bell that apparently rings by itself, Read on to discover more of the world's most haunted houses... ​ As a Dutch person, visiting Cape Town was like coming home. Many Dutch influences can be found in this beautiful South African city. And, even though Afrikaans is different from Dutch, I understood each word. But still, I’m not particularly proud of our legacy there. The main Dutch mark on Cape Town is that of the Dutch East India Company (in Dutch: The Verenigde Oost Indische Company, VOC). You literally can’t ignore it. Especially not in the very haunted Castle of Good Hope. The history of the Castle of Good Hope HelenSTB via Flickr CC-BY 2.0 Built between 1666 and 1679 by slaves, soldiers and sailors, the Castle of Good Hope (Afrikaans: Casteel de Goede Hoop) is the oldest existing building in South Africa. Jan van Riebeeck, a Merchant who lived from 1619 – 1677, constructed the original fortress in 1652. The original fortress consisted of clay and timber and was built to supply the ships passing the treacherous coast around the Cape on the long voyages between The Netherlands and Indonesia, or East India, as it was referred to in the past. THEGIFT777 via Getty Images The castle is a pentagonal (bastion) fortress and it was built in fear of the English fleet. Yes, we kind of annoyed the English at sea back then. It took a while before it was finished, because The Dutch East India Company didn’t feel the need to spend money on it at first. But when England declared us war because we took the rights for the best products, the fortress was a necessity. In 1936, the fort was declared a historical monument. It is the best-preserved example of a Dutch East India Company Fortress. About the Castle itself steve_is_on_holiday via Getty Images The five bastions were named after the titles of Willem III van Oranje-Nassau: Leerdam, Buuren, Katzelnellenbogen, Nassau and Oranje (Orange). A bell tower was also constructed in 1684 and the original bell, which was made in Amsterdam in 1697, still hangs. It weighs over 660 lbs (300 kg). The bell was used to announce the time and as a warning device which could be heard from miles away. The fortress housed a church, a bakery, living quarters, shops, cells and a dungeon. Prison VOC canon – own work The Castle of Good Hope was used as a prison during The Second Boer (Farmer) War from 1899 – 1902. Fritz Joubert Duquesne, leader of the Duquesne Spy Ring, was caught and imprisoned here. He nearly escaped by digging his way through the thick cement wall using just an iron spoon. Duquesne nearly got out, but then a large stone slipped and nearly crushed him to death. He was found by his guard the next morning, unconscious, but still alive. The torture chamber was called Donker Gat (the Dark Hole), which is a windowless dungeon. It sometimes flooded in Winter, drowning its contained prisoners. Ghosts of the Castle of Good Hope Heribert Bechen via Flickr CC-BY-SA 2.0 Oh yes, it is haunted. Workers and visitors report hearing voices and footsteps in the windowless dungeon and in the building’s narrow corridors. The bell in the bell tower sometimes rings on its own accord. That should be impossible for it was bricked up centuries ago. Legend says a soldier once hung himself by the bell-rope. Perhaps it’s his ghost that rings the bell. steve_is_on_holiday via Getty Images But that’s not all… A vicious black dog is also said to haunt the castle grounds. It lunges at people before suddenly disappearing. People also claim to have seen a tall, luminous man leaping off the castle walls. He disappears right before he hits the ground. A man and a woman are frequently heard arguing near the guard’s room. If people check it out, only a shapeless figure is seen. Here, an electrical bell is also heard, while nobody is around to ring it. Even today, soldiers who guard the castle at night, rather avoid passing through the castle’s archways. They say they fear the restless souls that roam these. Lady Anne Barnard also haunts the castle, up until this day. She lived here in the late 18th century. As the first lady, she was responsible to entertain important guests that visited the castle. She seems to keep on doing this, even though she passed away over two centuries ago. She appears when the castle is visited by important people. THEGIFT777 via Getty Images Another ghost that keeps popping up, is that of governor Pieter Gijsbert van Noodt. He was a strict and militant man. Van Noodt sentenced 7 men to death on April 23, 1728. He refused to grant a prisoner’s last wish right before his hanging. The prisoner then cursed Van Noodt. Later that same day, Van Noodt was found dead in his office. He died of a heart attack, even though he was completely fine in the morning. Today, workers and visitors experience his bitter presence and they hear him cursing and swearing inside the castle walls. The Castle of Good Hope today mikedabell via Getty Images Today the castle houses the Castle Military Museum and ceremonial facilities for the traditional Cape Regiments. Unfortunately, I don’t have juicy ghost stories to tell about this place myself. However, this is great piece of history, don’t you think? And the most exciting thing is, that restoration has uncovered new, secret areas. There might be more rooms that haven’t been discovered yet. What secrets does this castle hold? I have to go back someday! ​ South African Ghost Stories – Cape Town Castle This entry was posted on May 18, 2012, in Books , History , South African History and tagged Cape of Good Hope , Cape Town , Castle of Good Hope , Eric Rosenthal , Ghost , hauntings , Kasteel de Goede Hoop . Bookmark the permalink . 6 Comments It has been a sombre week. I killed a dog who ran into the road while I was driving. I wasn’t speeding. She hit my back tyre, so I didn’t have to choose to break or swerve or to keep going to avoid a more serious accident. I stopped on the verge, wrapped her up in my daughter’s pink towelling dressing gown with piggy ears on the hood, and held her as she died without even a whimper. Perhaps T.S. Eliot was wrong after all. “This is the way the world ends. This is the way the world ends: not with a bang but a whimper.” ~ T.S. Eliot My first thought was to phone my dad, but he has been dead for almost 5 years. When I tried to quit smoking in the past, I remember reading that it takes 3 weeks to break a habit (or is it 40 days?). Strange then that after 5 years I still haven’t broken the habit of calling my dad when I’m in trouble and need help. That got me thinking about memory and ghosts; what we take with us when we die and what we leave behind. I pulled Eric Rosenthal’s wonderful They Walk in the Night off my bookshelf and began re-reading it. It is a collection of South Africa’s most famous ghost stories. They are wonderful and remind me of slumber parties; giggling girls eating condensed milk out of the tin and scaring ourselves half to death. There have been people living in South Africa for over 100 000 years, so that’s plenty of time to have a veritable rush hour of spectres crossing the landscape. I’ll start though with the haunting of South Africa’s oldest colonial building, the Castle of Good Hope in Cape Town. It was built by the Dutch between 1666 and 1679. Kasteel de Goede Hoop about 1680 Several ghosts have been reported over the years including the “Grey Lady” (just like J.K. Rowling’s Ravenclaw ghost!) who haunted both the Castle and Government House. She was said to travel along a collapsed tunnel between the two buildings. After a female skeleton was dug up in the grounds of the Castle in the 1940s, the Grey Lady was seen no more. Advertisement Privacy Settings The wicked Governor Van Noodt supposedly haunts the castle too. He died suddenly in his chair almost at the same moment that 7 prisoners whom he had sentenced to death for their objection to his cruelty were hanged in the yard. While the Grey Lady seems only to have floated around the castle, Governor Van Noodt is said to speak and dislodge plaster from the ceiling. No doubt tut-tutting about the sad condition of his office hundreds of years after he vacated it. Inner view of the main entrance. Photo Source: Wikimedia Commons My favourite ghost story from the Castle though was reported in 1947 by members of the Union Defence Force who were occupying the fort at the time. In a week of few smiles, it makes me laugh out loud. Over the course of 3 nights at 3 day intervals in July, there were sightings of an 8 foot, semi-transparent apparition. It was first spotted on the ramparts, where after being approached by the guards on duty, “in a pincer movement” no less, it jumped off the battlements and disappeared into thin air above the old moat. 3 Nights later it was seen again. Before reporting the incident to the commander, however, the resourceful Corporal Boonzaair decided first to eliminate the possibility of the ghost being a soldier playing a practical joke. To do this, he recruited the help of Private Sneygans. Private Sneygans was ordered to “haunt” the battlements while covered in a sheet. Not the sort of derring-do that inspired young men to join the army! Unsurprisingly, the soldiers who had gathered to be haunted were not convinced and with much raucous laughter, dispelled the idea of a joker in a sheet being the culprit. The last night the ghost appeared, he not only hovered but also rang the bells in the guard-room. The troops were now no longer laughing; they were in a cold sweat of fear. Corporal Boonzaair was ready to present his report to the Commander of the Castle. And although the commander asked the Military Police to keep an eye open for practical jokers (didn’t he read that Boonzaair had conducted his own investigation into the validity of this idea?), “finding no instructions in the Military Code how to deal with ghosts, went on with his work.” South African Ghost Storys Halloween is upon us once again, and although South African’s aren’t known for celebratory trick or treating, the country sure does have some interesting ghost stories of its own. South Africa is a complex land of mystery and wonder, an amalgamation of the beautifully bizarre as a result of a complex, and often unpleasant, history. It’s this combination of folklore and fear that mixes well in the cauldron of morbid fascination. While the tradition of Halloween dates back hundreds of years and has its roots in Celtic, Gaelic and Pagan festivities, most nations celebrate 31 October by indulging in everything spooky and macabre. Thanks to American influence, people don Halloween costumes , usually meant to depict ghouls, frightening apparitions or deceased celebrities. Pumpkins are carved into jack-o’-lanterns and kids take to the streets asking neighbours for treats. It’s a time for innocuous mischievousness, which usually, for young-adults anyway, turns into a dress-up drinking party, after which most revellers experience true horror in the form of a brain-drilling hangover. But, while these spooky shenanigans form the backdrop for Halloween festivities, South Africans can afford to cite a host of ghastly ghost stories which supersede the superficial celebratory screams. Let’s take a look at South Africa’s scariest ghost stories; myths and legends that have been passed down through the ages. Uniondale’s lost lover, looking for a ride Let’s start with South Africa’s favourite ghost story first – the ghost of Maria Roux, Uniondale’s infamous hitching bride-to-be. According to urban legend, Marie Charlotte Roux had recently become engaged to Giel Oberholzer in 1968. Over the Easter Weekend of that year, the loving couple embarked on what was to become a hellride on the outskirts of Uniondale in the Karoo. Roux was asleep on the backseat of Oberholzer’s Volkswagen Beetle when her fiancé lost control of the vehicle in stormy weather. The car rolled on the Barandas-Willowmore road, roughly 20 kilometres from the Uniondale, killing Roux. Yet, according to some motorists, Roux can still be seen waiting on the side of the road, ostensibly, for the return of her fiancé or a lift to her final destination. According to several reports, motorists driving along the desolate stretch of road at night come across a woman hitchhiking. This woman, who apparently fits the description of Roux, asks for a lift, and most motorists oblige. However, a few kilometres down the road, Roux vanishes. Some shook motorists have described the woman’s laughter and a sudden cold chill in the air. ​ Many claim to have picked up a hitch-hiker on the lonely road to Uniondale only to have her disappear mid-journey. One motorcyclist said that his bike actually swerved from the shifted weight as a result of her disappearance. ​ The urban legend about the "vanishing hitchhiker" In stormy weather on Easter weekend of 1968, a young engaged couple had a car accident on the Baramdas-Willowmore road around 20 kilometres from the town. Marie Charlotte Roux was sleeping in the back seat of their Volkswagen Beetle when her fiancé lost control of the car. The car overturned and she was killed. On Easter weekend in 1976 the ghost bride was first sighted and since then many other sightings have been reported. All involve a female hitchhiker who is given a lift, then disappears a few kilometres down the road, and some have reported car doors opening and closing, laughter and a chill in the air. In 1980 the Daily Breeze newspaper in Torrance, California. Published this article : The motorcycle ghost of the Karoo Desert has struck again. The ghost said to be a woman who died in a motorcycle accident more than 10 years ago near Uniondale, badly frightened Andre Coetzee, 20, who was breezing along the highway on Good Friday. “I was riding near the Baramdas turnoff (the site of the fatal accident a decade ago) when I felt my hair stand on end inside my crash helmet and someone or something put its arms around my waist from behind. There was something sitting on my bike,” the shaken Coetzee said. The frightened motorcyclist said he accelerated to 80 mph to get away, but the ghost hit him three times in the helmet to get him to slow down. 'The blows were vicious,' he said. When he reached 100 mph, Coetzee said, 'the apparition disappeared.' Coetzee drove to a local cafe for help. He could hardly speak when we asked him what had happened. But gradually it dawned on us that the woman ghost had appeared once more,” said Jeanetta Meyer, the cafe owner. Over the years several stories have been told and retold of motorcyclists picking up a blonde woman hitchhiker near Uniondale only to find that she had vanished from the back seat after a few miles. Uniondale’s most famous inhabitant has become a South African legend. Nottingham Road’s lady of the night Nottingham Road has the oldest pub in the KwaZulu-Natal Midlands and, according to some patrons, a beautiful ghost called Charlotte. The myth revolves around the Nottingham Road Hotel, a 19th-century prostitute who plied her trade at the establishment and a handsome British soldier. It’s a love affair which was doomed from the beginning. Charlotte, a prostitute at the Nottingham Road Hotel, fell in love with a British soldier sometime in the late 1800s. There are two urban legends which detail Charlotte’s untimely demise. In the first account, Charlotte finds out that the soldier, with whom she is madly in love with, has recently been killed in battle. Overcome with sorrow, Charlotte flings herself off the balcony’s hotel, dying of her injuries. The second account states that Charlotte was killed by a defaulting customer who turned violent and threw her off of the balcony. Either way, patrons and paranormal investigators firmly believe that Charlotte still walks the halls of the Nottingham Road Hotel as a lonely apparition. She’s apparently most fond of room number 10. Apparently, Charlotte speaks to children who stay at the hotel with their families. She also has a penchant for mischievous behaviour and enjoys unpacking bags, fiddling with light switches and turning on the water taps. International paranormal investigators, Ghost Hunters filmed their Nottingham Road Hotel adventures in 2007. The crew believe that Charlotte is a lost spirit trapped within the establishment and that she may even be joined by a ghostly pal. The Flying Dutchman Ghost Ship at Cape Point The Flying Dutchman, known in Dutch as De Vliegende Hollander, is a legendary ghost ship which is said to have been commandeered by the Dutch East India Company (VOC) in the 17th century. Over the last 200 years, many sailors have sworn to have seen The Flying Dutchmen, complete with period-appropriate crew and captain, sailing the world’s stormy seas. Legend has it that the ship sank off the coast of the Cape of Good Hope near Cape Point. According to eyewitnesses, the ghostly ship appears on stormy nights, when the well is rough and gale force winds prevail. It’s been said that the ghostly crew of The Flying Dutchmen attempt to reach worldly onlookers by way of rowboats. Urban legend claims that Dutch captain Bernard Fokke commandeered the ship around the Cape of Good Hope, but refused to turn around when The Flying Dutchmen encountered a monstrous storm. The stubborn captain swore he would pass Cape Point even if it “should take until the day of judgment.” ​ Over the years lighthouse keepers at the Cape of Good Hope have reported multiple sightings of the ghost ship the Flying Dutchman during storms. The famous ship tried to find safe harbour during a terrible storm around the Cape of Good Hope but never made it and is now doomed to sail the seas for eternity. It is considered a terrible omen to see the Flying Dutchman while at sea. On a stormy day make your way to atmospheric Cape Point and you may spot the famous ghost ship in the eye of the storm. You can also get a ticket to ride the Flying Dutchman Funicular at Cape Point. The Flying Dutchman: A Terrifying South African Legend ​ Widely known in western folklore is the South African legend of the Flying Dutchman, a ghostly ship that is said to sail the waters around the Cape of Good Hope, forever attempting to make port. Seeing the ship is supposed to be a portent of doom, and hailing the ship will result in the Flying Dutchman attempting to send messages to land. Those who attempt to fulfill the Flying Dutchman’s wishes will soon meet with a terrible end.The myth of the flying Dutchman is likely to have originated in the 17th century as the Dutch VOC (Vereenigde Oostindische Compagnie / Dutch East India Company) was at the height of its power and traversing the waters of Southern Africa regularly. Cape Town was founded as a refreshment station in 1652. The legend has been portrayed in literature by Thomas Moore and Sir Walter Scott, the latter of whom writes of a Captain Hendrick Van der Decken as the captain of the ghost ship; the idea for him being derived from the real-life captain Bernard Fokke, who was known for the speed at which he was able to make the trips between the Netherlands and Java (rounding the Cape of Good Hope). Because of his legendary swiftness, Fokke was thought to be in league with the devil. Over the centuries, there have been various sightings of the Flying Dutchman, but the most likely candidate for these visions is a complex mirage called “Fata Morgana,” in which ships appear to be floating above the water on the horizon. ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ Ghosts of the Lord Milner Hotel in Matjiesfontein According to some, Matjiesfontein is the most haunted town in South Africa. This tiny Karoo town is said to be home to a number of embattled apparitions, two of whom have found shelter in the Lord Milner Hotel. Meet ghost number one, Lucy. Lucy is, by all accounts, a timid ghost who has never checked out of her hotel room on the first floor. Patrons who have encountered the spirit say she is not at all frightening, although quarrels can be heard coming from her room late at night. Naturally, when visitors enter the room to investigate the source of the disturbances, nothing and no one can be found. Lucy is joined at the Lord Milner Hotel by Kate, the ghost of a 19-year-old nurse who enjoyed playing cards with British soldiers garrisoned in the old turret room. Nobody knows how Kate died, but patrons and hotel staff have reported strange happenings in and below the old turret room. According to eyewitnesses, Kate is a restless soul who makes her presence known in strange ways; brushing against people’s shoulders, shuffling cards in the old recreation room and walking the narrow hallways in her old nurse uniform. ​ The splendid Matjiesfontein hotel in the middle of the Karoo is full of ghosts. You may hear Katie shuffling her cards in Katie’s Card Room, or see the ghost known as Lucy wandering around in her negligee. Ghostly British soldiers from the Boer War are said to haunt the staircase while the hotel insists that the spirit of the founder of Matjiesfontein, James Logan, is still present in the Hotel. Just 250 km from Cape Town off the N1, a frighteningly good weekend in Matjiesfontein is a few hours’ drive away. The haunting of Kempton Park Hospital Johannesburg is scary enough without ghosts, but for intrepid urban explorers, the abandoned Kempton Park Hospital has all the makings of a horror movie. The hospital abruptly closed down the day after Christmas in 1996. Nobody knows why, which has only added fuel to the frightening fire. Medical files, equipment and specimen jars were all left in place. Over the years, much of that has been destroyed or expropriated by local teenagers and the city’s homeless, yet, remnants of the hospital’s dubious past still remain. A group of local ghost hunters documented their exploration of the abandoned hospital, which oozes eeriness. According to some, the hospital’s psychiatric wing is the haunted hotspot, with some explorers experiencing strange occurrences, including ear piercing screams and dancing shadows. The Kempton Park Hospital is due to be demolished soon, so if you feel brave enough, explore it while it lasts. Disclaimer: Don’t enter Johannesburg’s abandoned buildings; the dangers exceed the supernatural. The ghostly horseman at Tokai Manor House Spot the ghostly canine and luminous spectre at the Castle of Good Hope, Cape Town On New Year’s Eve be sure to visit Tokai Manor House set amongst ghostly trees. It is a National Monument which has escaped damage from terrible fires and now houses the headquarters of the Table Mountain National Park. In the early 1800s inveterate partier Petrus Michiel Eksteen became the owner of the house. The house has a dramatic entrance with steep stairs and at one of Eksteen’s raucous New Year’s Eve parties, his son Frederick accepted his father’s wager to ride his horse up the staircase and into the dining room. Frederick circled the dining room table on horseback before tragedy struck and he fell down the stairs with his horse, breaking his neck. These days one can hear a horse galloping at full speed in the forest, and on New Year’s Eve the ghostly rider attempts to ascend the stairs once again. Centuries of violence and slavery in the Cape of Good Hope Castle have left the legacy of disturbed and restless spirits. There was a Donker Gat (dark hole) where prisoners were held and tortured. Consequently there have been many ghostly sightings such as that of a 2 metre tall ghost which haunts the battlements, striding up and down, semi-luminous and terrifying. There are rumours that you can spot a large black dog which will lunge at you, disappearing at the last possible moment. Lights switch on and off by an invisible hand. Pay the castle a visit on Halloween if you dare… Roodepoort’s own ghost house The Ghosts of Cape Town’s Past Kitima Restaurant is a tidy Hout Bay Asian eatery situated on The Kronendal, a 17th century former Dutch homestead … with a history. Part of that history is Elsa Cloete, a Dutch woman who lived in the homestead in the mid-1800s. Story has it that the young Elsa and a British soldier were madly in love, but her father wouldn’t allow them to see each other. So the young soldier hung himself from a tree, and the young girl died of a broken heart. According to reports from Kitima Restaurant staff, Cloete may be dead, but she isn’t gone. The staff have seen pots fly off wall hooks and lights dim without explanation. Guests have also reported sightings of a spectral female figure in one of the manor windows. The young soldier’s spirit also lives on as guests have reported sightings of a man’s outline lurking between the manor’s oak trees. Out of respect for the doomed lovers, the restaurant sets a table for them with food and wine every night. What was once one of the most beautiful homes in Grobler Park is commonly called the Ghost House. April 9, 2015 Sonwabile Antonie and Mathilde Myburgh 1 minute read Facebook X LinkedIn Tumblr Pinterest Share via Email Print The house on the corner of Leiman and South Road. Photo: Mathilde Myburgh This is the fate of the house located on the corner of Leiman and South Road. The double story house is barely visible behind a yard reminiscent of the Amazon jungle. Paper and used condoms are found along the yard which now has several footpaths from regular use. At the entrance of the house, a heap of plastic bottles can be found and almost every inch of the wall is covered in artistic graffiti. Maureen Uinter, who lived next door to the property for 42 years said it was the most beautiful homes in the area. “Paul Jordaan and his family lived in the house before we moved into the area in 1973. It was a beautiful home with antique furniture. The family sold the house to a developer almost 10 years ago. The developer however struggled with getting electricity, lights and sewerage from the Municipality and had to abandon it,” she said. Maureen adds that between 2009 and 2010, residents from the nearby squatter camp started breaking down the house and stripping it from the roof to windows and the furniture inside. We are constantly working to improve our offerings and expand upon our technological capabilities. Our expert team of professionals is passionate about developing the most advanced tech on the market. Ready to experience the future? Get in touch. Fascinating South African Myths & Legends Here are 7 of the most fascinating myths and legends that are associated with the history of South African cultures.Every culture has its own stories that are told to explain the world around it. Many stories are simply the result of overactive imaginations, designed to elicit a sense of wonder from the audience. Sometimes these stories are dismissed as nothing more than entertainment, and sometimes these stories are cemented in the canon of believed lore. These truths are certainly evident in the case of South Africa, which is a large and multi-ethnic society with a rich and developed variety of cultural beliefs. Here are 7 South African myths and legends that have added to the country’s rich cultural history. The South African Legend of the Evil The South African Legend of the Evil Tokoloshe Adamastor Perhaps the most well-known creature in South African myth is the Tokoloshe – a malevolent, imp-like spirit from Xhosa and Zulu culture . According to belief, Tokoloshes are summoned by people wishing to do harm to others. The Tokoloshe is capable of causing illness and death to the victim. According to popular legend, people raise their beds on bricks to avoid falling prey to the diminutive tokoloshe. However, this idea is problematic because it was possibly invented by Europeans to explain why Black South Africans put bricks under the legs of their beds. The real reason for the practice is nothing more than to make storage space in cramped quarters. There is scant evidence for where and how the Tokoloshe legend actually originated.There are many types of tokoloshe, but they are all small, hairy, long-eared goblin-like creatures that feed off the energy of negative actions. They are also always connected to a witch who uses them to carry out nefarious deeds. According to legend, the final act of animating a tokoloshe is to drive a nail through its forehead.Recent history has seen much media attention put on the tokoloshe, as it is used as a scapegoat to explain misdeeds or unfortunate accidents and situations that cannot be explained. An example of this is the case in the nineties when various children examined by pediatricians were found to have needles inserted into their bodies. The children’s mothers all claimed that the tokoloshe was to blame. However, the real culprits were malicious caregivers, but the mothers did not want to cause strife with their neighbors and other members of the community and also wanted medical attention for their children. Thus, the easiest way to avoid community conflict was to simply blame the tokoloshe.The tokoloshe also gets blamed for many other crimes such as theft, rape, and murder, and the media often reports the defendants as blaming the tokoloshe for their actions. The tokoloshe even gets blamed for minor infractions such as oversleeping. At the south-western tip of South Africa lies the Cape of Good Hope, but before it was known by this name, it was known by another more ominous one: “The Cape of Storms.” It was a well-deserved name, as the promontory is often surrounded by heavy winds and stormy seas that have dashed many ships against the rocks. A creation of the Portuguese poet Luís de Camões, “Adamastor” takes his name from the Greek “adamastos,” meaning “untameable.” Adamastor was created in the poem Os Lusíadas, which was first printed in 1572. The poem tells the story of Vasco da Gama’s travel through the treacherous waters of the Cape of Storms when he meets Adamastor. He takes the form of a massive giant who appears out of the air to challenge Da Gama, who would attempt to pass through the Cape and enter Adamastor’s domain of the Indian Ocean. In the story, Adamastor is impressed by Da Gama’s courage in facing the storms sent to defeat him, and calms the seas to let him and his crew pass.This South African myth lives on in modern literature from both South African and Portuguese authors. The Hole in the Wall The Hole in the Wall, off the coast of the Eastern Cape, is a detached cliff with a large opening. The Xhosa people believe that it is a gateway for their ancestors and they call it iziKhaleni, or “place of thunder,” due to the loud clap that waves make as they pass through the hole. The South African legend of the Hole in the Wall tells how it was once connected to the mainland, forming a lagoon fed by the Mpako River, and cut off from the ocean. The story is that there was a beautiful maiden who, unlike her people, loved the sea. She would sit at the edge of the water and watch the waves rolling in. One day, one of the sea people appeared out of the ocean. He had flipper-like hands and feet and flowing hair like the waves. The creature said that he had watched her for some time and admired her. He asked her to be his wife. The maiden went home and told her father what had happened, but he was furious and said that his people would not trade their daughters with the sea people. He forbade her from going to the lagoon ever again. That night, however, she slipped away to meet her lover. He met with her and told her that she must wait until high tide and he would prove his love for her before he retreated back into the sea. The girl waited, and a number of sea people appeared bearing a large fish which they used to batter a hole in the cliff face, thus connecting the lagoon to the sea. As the tide came in, a huge wave smacked against the hole, creating a massive fountain of spray. Riding the crest of the wave was her lover. She leapt into his arms and was whisked away. According to the Xhosa legend, the sound of the waves crashing against the Hole in the Wall is the sound of the sea people calling out for a bride. A Matjiesfontein Ghost Story: Lucy Matjiesfontein is reputed to be the most haunted town in South Africa. The history of this Karoo oasis includes; fortification during The South African War (formerly known as The Anglo-Boer War) as headquarters of the Cape Command, refuge for Jamieson Raid reformers, and the venue of controversial war crimes hearings. With such a colourful history, many stories abound of ghost sightings, though they are after all just stories—or are they? There are no malevolent ghosts here. The ghosts of Matjiesfontein are said to be both playful, and even mischievous, or they are totally unconcerned with events around them. Meet Lucy We have two female ghosts who are live-in guests at The Lord Milner Hotel, today we introduce you to Lucy. Lucy is a vague spectre. Rumours abound of people having seen her floating around the passages and the stairs, wearing a negligee. We speculate that perhaps it’s someone who died in the building. Whoever she is, she’s friendly, and too ethereal to be frightening. It appears that Lucy has never checked out of her room on the first floor! We also wonder if Lucy could be one of the voices that can be heard from time-to-time emanating from one of the rooms in the dead of night. A loud quarrels erupts and shatters the Karoo tranquility, even more effectively than a goods’ train clattering past. That’s not all that’s shattered: it also sounds as if hundreds of glasses and plates are being smashed inside too. But when someone goes to investigate, everything is quiet and there’s nothing that has been broken... Grootslang Grootslang The Grootslang (Afrikaans for “big snake”) is a legendary cryptid said to live in the Richtersveld in the far northwest of the country. The creature is a mix between an elephant and a python, with varying depictions as to what part of the animal resembles what. It is usually depicted with an elephant’s head and the body of a snake. The legend states that when the gods were young, they created a creature that was too cunning and powerful, and, after making many of these creatures, they realized their mistake and split them each in two, thus creating snakes and elephants. However, one of these Grootslangs escaped and now lives in a cave or hole deep in the Richtersveld, where it lures elephants to their death.The Grootslang is cruel and covets precious gems. It is said that people captured by the Grootslang can bargain for their life in exchange for gems. This South African legend also exists in other parts of Africa. Heitsi-eibib & Ga-Gorib In San and Khoihkhoi folklore, there is a story of the heroic champion Heitsi-eibib who challenges a mighty monster called Ga-Gorib. This is a South African myth that can also be found among the San people of Namibia and Botswana. Associated with Gaunab, the god of death and the underworld , Ga-Gorib is a monster that sits on the edge of a deep hole. He challenges passersby to throw rocks at his head to knock him down. Whoever takes up the challenge, however, faces certain doom, as the rocks bounce off Ga-Gorib and strike the person who threw it. Upon hearing of all the deaths, Heitsi-eibib decided to kill the monster. There are various versions of how the story ended. In one version, Heitsi-eibib distracts the monster long enough to sneak up behind him and strike him behind the ear, upon which Ga-Gorib falls into the hole. By contrast, in another version, Heitsi-eibib wrestles with the monster and they both fall into the hole. In all versions of the story, however, Heitsi-eibib somehow survives and vanquishes his foe. The South African Legend of Van Hunks & the Devil The South African legend of Jan Van Hunks is one of an old, retired sea captain who would regularly hike up the slopes of the mountain we now call Devil’s Peak. There, he looked over the settlement of Cape Town, then just a small port constructed to refuel and replenish Dutch ships travelling to and from the East Indies. While sitting on the slopes, Van Hunks would smoke his pipe. One day, while he was smoking, a stranger walked up to him and asked if he could join him in smoking. So Van Hunks and the stranger smoked together until the stranger challenged Van Hunks to a smoking duel. Van Hunks accepted and the two smoked so much that clouds of smoke formed over the mountains. Eventually, the stranger could not keep up with old Van Hunks, and he stood up to leave. As he stumbled away, Van Hunks glimpsed a red tail trailing behind the stranger, and he realized that he had been smoking with none other than the devil himself. Today, the regular occurrence of clouds over Devil’s Peak and Table Mountain are attributed to Van Hunks and the Devil smoking up a storm. This is a popular South African myth that has also found itself being incorporated into the framework of Cape Town’s cultural history. South Africa has a rich cultural history among all its tribes and ethnic groups. From the Nguni tribes, to the Khoisan natives, the European settlers and others, all have their own unique stories that add to the melting pot that is South Africa. There are, of course, many other South African myths and legends that have helped to shape the cultures into which they were born. List of reportedly haunted locations in South Africa ​ Haunted locations Castle Of Good Hope (Cape Town)|Castle Of Good Hope in Cape Town Erasmus Castle : in Pretoria 'Die Spookhuis' or Erasmus Castle has local residents often reporting strange noises and ghost sightings in and around the Victorian mansion. Paranormal activity includes lit windows in the uninhabited mansion, a residual apparition of a victorian lady in a black dress can be seen in the windows who pulls back the curtain and people hearing moaning at night. Hostel in Philippolis, Free-State: On the right as you enter the oldest town of the Free-State you will see this huge building. Today it is used as a hostel but in the 1800 it was known as the Castle of Philippolis. Rumor has it that there was a suicide in room 56 on the top floor and the ghost can still be seen. Children have reported someone touching them and seeing a cloud floating in the halls. Fort Frederick : In Eastern Cape , is a fort built by the British during 1799 in Algoa Bay that is reportedly haunted by theatrical ghosts of a Shakespearian play. Foxwood House in Johannesburg . Paranormal activity includes mysterious footsteps and visitors seeing an anonymous spectral woman with an anonymous child on the balcony of this building. Kempton Park Hospital: This abandoned hospital in Kempton Park, Gauteng is frequented by thrill-seekers and ghost hunters .[4] [5] [6] St Catherine's School, Germiston : The first reported ghost sighting at St Catherine's occurred on 17 August 1972, when a janitor cleaning the school hall after hours claimed to have been chased into the quad by an amorphous grey apparition or "spook" with "glowing red eyes". From the beginning of 1977, a wave of sightings followed of a "grey, hooded figure swaddled in flowing robes", often accompanied by a "'wailing' sound". The ghost, said to haunt the school hall, the chapel, the basement and a number of classrooms in the eastern wing, was soon dubbed Patrick, after one of the school's houses , St Patrick's. After 1977, ghost sightings at St Catherine's mostly ceased, although stories of paranormal happenings at the school persist to the present. Nottingham Road Hotel: A hotel in KwaZulu-Natal , where the ghost of a former barmaid is said to still wander the hotel moving pots, light fixtures, and sheets, as well as ringing the service bell. Old Presidency : In Bloemfontein , was the official residence of the former Orange Free State . The stables at the back of the building are thought to be haunted with several reports of people hearing carriages moving into the stables. The premises reportedly house the ghost of a dog with many people hearing ephemeral barking at night. There are also many stories of children being spotted within the building due to the buildings tenure as a school and hostel. The Old Gaol (Grahamstown): Built in Grahamstown in 1824, the Old Gaol was a prison when martial law ruled in the old town. “Dead men walking” - those sentenced to death - were led from the Old Goal to the military parade ground for public hanging. The last victim of such a death was Henry Nicholls, executed in 1862 after being convicted of rape. That this was not an offense punishable by death is, some say, the reason for his restlessness. Now his spirit is supposedly doomed to repeat the sombre walk - back and forth from gaol to gallows - perhaps for eternity. Somerset Hospital : South Africa's oldest hospital in Green Point, Cape Town , where resident ghosts reportedly include Sister Henrietta Stockdale , a blonde girl combing her hair and others that roam the corridors at night. Grey High School in Port Elizabeth is well known for its paranormal occurrences. Tales of the school's past rectors that wander the corridors at night and past matrons that haunt the boarding house are frequent and numerous. Old Jail (Philippolis)|Old Jail in Philippolis Found in the heart of the oldest town in the Free-State, the old jail of Philippolis is said to be one of the most haunted places in South-Africa. Once used as a barracks for military to a jail. Story goes that after a Giekwa got in a car accident they took his body to the jail and he died in one of the cells. Up until this day you can hear him play the violin. Kensington Sanatorium (Johannesburg)|Kensington Sanatorium in Johannesburg. The staff sometimes have to go up into the tower to dig out very old archives, and in the archive room murmurs can be heard. The story goes that three holy family sisters who were led by Mother Odele would have there staff meetings with her senior staff in the now archive room. The apparition that appears in the window is a residual ghost and is believed to be Mother Adele. Die Ou Raadsaal (Pretoria)|Die Ou Raadsaal in Pretoria . An Orb of light can be seen in the main chamber at the Ou Raadsaal. This historical building also has ties to Paul Kruger and the Kruger Millions . Sunnyside Park Hotel (Johannesburg)|Sunnyside Park Hotel in Johannesburg. The Ball Room has an apparition of a lady that dances in front of the fireplace next to the grand piano. The Club Room has a corner that sometimes the sweet smell of pipe tobacco can be smelt. The third floor has a resident who never left the hotel and reportedly likes to disturb the night service trays left outside the rooms. Kensington Cave (Johannesburg)|Kensington Cave in Johannesburg The Foster Gang took refuge in the Kensington cave that was surrounded by police and all three committed suicide in the cave. Reports of strange paranormal happenings have been heard by the residents who reside close the cave. Jeppe High School for Boys (Johannesburg)|Jeppe High School for Boys in Johannesburg. The story of Jeppe High School for Boys is the Af Kop Vrou who was a teacher at the school and whose son also attended the school. The son attended an athletics day at the school and tragically died in a freak javelin accident. The teacher subsequently committed suicide by hanging herself from the dead tree on the koppie with a piano wire. The apparition of the Af Kop Vrou can be seen at the dead tree and her son is said to sit on the stairs of Sable House late at night. The Payne Hall used to house a portrait painting that changed colour and photos of the Af Kop Vrou, these have all been removed due to superstition. The Old Gaol (Heidelberg)|The Old Gaol in Heidelberg . A full body apparition of Harry as everyone at the Gaol likes to call him has been documented and the front heavy door is also known to slam shut. A female prisoner has also been captured here. The Codfather Village (Johannesburg)|The Codfather Village in Johannesburg . A group of abandoned restaurants in Morningside known as the Codfather Village was the site of the Sandton Triple homicides. Three staff members were locked into the walk in fridge during a robbery on 27 January 2010. This location has paranormal activity, EVP's and a general eeriness that something is not right with this location. Africana Library (Kimberley). Supposedly haunted by its first librarian, Bertrand Dyer, who committed suicide after he was caught defrauding the library. It is said that Dyer haunts the special collection which includes examples of early printing dating from 1475 and manuscripts dating from the 17th century. Some have heard the librarian’s footsteps pacing between rooms. BACK TO TOP

South African Foods The cuisine of South Africa is sometimes called "rainbow cuisine", as it has had a variety of multicultural sources and stages.The cuisine can be generalized as: Cookery practiced by indigenous people of Africa such as the Sotho and Nguni-speaking people. Cookery that emerged from several waves of colonialisation and immigration introduced during the colonial period by people of Dutch, German, French and Indonesian descent (since 1652) Afrikaner, British descent (since 1805 and 1820 Settlers) and their slaves or servants - this includes the cuisine of the so-called Cape Malay people, which has many characteristics of Indonesia and cooking styles from neighbouring colonial cultures such as Portuguese Mozambique. world clocks Johannesburg Time In the precolonial period, indigenous cuisine was characterized by the use of a very wide range of foods including fruits, nuts, bulbs, leaves and other products gathered from wild plants and by the hunting of wild game. The introduction of domestic cattle and grain crops by Bantu speakers who arrived in the southern regions from central Africa since 10,000 BC and the spread of cattle keeping to Khoi and San groups enabled products and the availability of fresh meat on demand. The pre-colonial diet consisted primarily of cooked grains, especially sorghum, fermented milk (somewhat like yogurt) and roasted or stewed meat. At some point, maize replaced sorghum as the primary grain, and there is some dispute as to whether maize, a Central American crop, arrived with European settlers or spread through Africa before white settlement via Africans returning from the Americas during the era of the slave trade. Men also kept sheep and goats, and communities often organized vast hunts for the abundant game; but beef was considered the absolutely most important and high status meat. The ribs of any cattle that were slaughtered in many communities were so prized that they were offered to the chief of the village. In many ways, the daily food of Black South African families can be traced to the indigenous foods that their ancestors ate. A typical meal in a Black South African family household that is Bantu-speaking is a stiff, fluffy porridge of maize meal ,called "pap," and very similar to American grits with a flavorful stewed meat gravy. Traditional rural families and many urban ones, often ferment their pap for a few days especially if it is sorghum instead of maize which gives it a tangy flavor. The Sotho-Tswana call this fermented pap, "ting." The vegetable is often some sort of pumpkin, varieties of which are indigenous to South Africa, although now many people eat pumpkins that originated in other countries. Rice and beans are also very popular even though they are not indigenous. Another common vegetable dish, which arrived in South Africa with its many Irish immigrants, but which has been adopted by black South Africans, is shredded cabbage and white potatoes cooked with butter. For many Black South Africans, the center of any meal is the meat. The Khoisan ate roasted meat, and they also dried meat for later use. The influence of their diet is reflected in the universal (black and white) Southern African love of barbecue (generally called in South Africa by its Afrikaans name, a "braai") and biltong (dried preserved meat). As in the past, when men kept cattle as their prized possession in the rural areas, Black South Africans have a preference for beef. Today, Black South Africans enjoy not only beef, but mutton, goat, chicken and other meats as a centerpiece of a meal. On weekends, many Black South African families, like white South Africans, have a "braai," and the meal usually consists of "pap and vleis," which is maize porridge and grilled meat. Eating meat even has a ritual significance in both traditional and modern Black South African culture. For weddings, initiations, the arrival of family members after a long trip and other special occasions, families will buy a live animal and slaughter it at home, and then prepare a large meal for the community or neighborhood. Participants often say that spilling the blood of the animal on the ground pleases deceased ancestors who invisibly gather around the carcass. On holiday weekends, entrepreneurs will set up pens of live animals along the main roads of Black townships—mostly sheep and goats for families to purchase, slaughter, cook and eat. Beef being the most prized meat, for weddings, affluent Black families often purchase a live steer for slaughter at home. Vegetarianism is generally met with puzzlement among Black South Africans, although most meals are served with vegetables such as pumpkin, beans and cabbage. Foreign visitors to South Africa should be aware that South Africans are so carnivorous that inviting South Africans to dinner and serving a vegetarian meal may be interpreted as an insult even by sophisticated urban people. Urbanization from the nineteenth century onward, coupled with close control over agricultural production, led Black South Africans to rely more and more on comparatively expensive, industrially-processed foodstuffs like wheat flour, white rice, mealie-meal (maize) and sugar. Before the arrival of crops from the Americas, pap was mostly made from sorghum, but maize is much more prevalent today. Often these foods were imported or processed by white wholesalers, mills and factories. The consequence was to drastically restrict the range of ingredients and cooking styles used by indigenous cooks. On the other hand, some imported food plants (maize, tomatoes) have expanded the dietary range of indigenous cooks. Of these maize is the most significant - it has been integrated to such an extent into the traditional diet that it is often assumed to be an indigenous plant.Popular foods in modern South Africa are chicken, limes, garlic, ginger, chili, tomatoes, onions and many spices. South Africa was settled from the seventeenth century onwards by colonists from Portugal, the Netherlands, Germany, France, and the United Kingdom. These colonists brought European cookery styles with them. The Afrikaners have their succulent potjiekos, tamatiebredie ,tomato bredie, or stews of lamb and mutton with tomato and onion sauce, with or without rice. There are many European contributions like Dutch fried crueler or koeksister, Malva Pudding and melktert (milk tart). French Hugenots brought wines as well as their traditional recipes.During the pioneering days of the 17th century, new foods such as biltong, droëwors (dried sausage) and rusks evolved locally out of necessity. A very distinctive regional style of South African cooking is often referred to as "Cape Dutch". This cuisine is characterized by the use of spices such as nutmeg, allspice and hot peppers. The Cape Dutch cookery style owes at least as much to the cookery of the slaves brought by the Dutch East India Company to the Cape from Bengal, Java and Malaysia as it does to the European styles of cookery imported by settlers, and this is reflected in the use of eastern spices and the names given to many of these dishes. The Cape Malay influence has brought spicy curries, sambals, pickled fish, and variety of fish stews. Bobotie is a South African dish that has Cape Malay origins. It consists of spiced minced meat baked with an egg-based topping. Of the many dishes common to South Africa, bobotie is perhaps closest to being the national dish, because it isn't made in any other country. The recipe originates from the Dutch East India Company colonies in Batavia, with the name derived from the Indonesian bobotok. It is also made with curry powder leaving it with a slight "tang". It is often served with sambal, a hint of its origins from the Malay Archipelago. Curried dishes are popular with lemon juice in South Africa among people of all ethnic origins; many dishes came to the country with the thousands of Indian labourers brought to South Africa in the nineteenth century. The Indians have introduced a different line of culinary practices, including a variety of sweets, chutneys, fried snacks such as samosa, and other savory foods. Bunny chow is a dish from Durban, where there is a large Indian community, that has been adapted into mainstream South African cuisine and has become quite popular. When South Africa's mines were developed and Black South Africans began to urbanize, women moved to the city also, and began to brew beer for the predominantly male labor force a labor force that was mostly either single or who had left their wives back in the rural areas under the migrant labor system. That tradition of urban women making beer for the labor force persists in South Africa to the extent that informal bars and taverns ,shebeens are typically owned by women shebeen queens. Today, most urban dwellers buy beer manufactured by industrial breweries that make beer that is like beer one would buy in Europe and America, but rural people and recent immigrants to the city still enjoy the cloudy, unfiltered traditional beer. Compared to an American or southern or Korea or western European diet, milk and milk products are very prominent in the traditional Black South African diet. As cows were considered extremely desirable domestic animals in precolonial times, milk was abundant.In the absence of refrigeration, various kinds of soured milk, somewhat like yogurt, were a dietary mainstay. A visitor to any African village in the 1800s would have been offered a large calabash of cool fermented milk as a greeting. Because milk cows allowed women to wean their children early and become fertile more quickly, indigenous cultures had a number of sayings connecting cattle, milk and population growth, such as the Sotho-Tswana saying, "cattle beget children. " Today, in the dairy section of South Africa's supermarkets, one will find a variety of kinds of milk, sour milk, sour cream, and other modern versions of traditional milk products. South Africa can be said to have a significant "eating out" culture. While there are some restaurants that specialize in traditional South African dishes or modern interpretations there of, restaurants featuring other cuisines such as Moroccan, Chinese, West African, Congolese and Japanese can be found in all of the major cities and many of the larger towns. In addition, there are also a large number of home-grown chain restaurants, such as Spur and Dulce Cafe. There is also a proliferation of fast food restaurants in South Africa. While some international players such as Kentucky Fried Chicken and Wimpy are active in the country, they face stiff competition from local chains such as Nando's, Steers, Chicken Licken and Barcelos. Many of the restaurant chains originating from South-Africa have also expanded successfully outside the borders of the country. Amasi, sour milk Biltong, a salty dried meat (similar to jerky), although the meat used is often from different types of Antelope or other venison. Biryani Bobotie, a dish of Malay descent, is like meatloaf with raisins and with baked egg on top, and is often served with yellow rice, sambals, coconut, banana slices, and chutney. Boerewors, a sausage that is traditionally braaied (barbecued). Bunny chow, curry stuffed into a hollowed-out loaf of bread. A bunny chow is called Kota by the locals. Chakalaka, a spicy South African vegetable relish. Chutney, or Blatjang, a sweet sauce made from fruit that is usually poured on meat. Frikkadelle - meatballs Gatsby food mainly popular in Cape Town, comes in the form of a long roll with fillings of anything ranging from polony to chicken or steak and hot chips. Gesmoorde vis, salted cod with potatoes and tomatoes and sometimes served with apricot jam. Hoenderpastei, chicken pie, traditional Afrikaans fare. Isidudu, pumpkin pap Koeksisters come in two forms and are a sweet delicacy. Afrikaans koeksisters are twisted pastries, deep fried and heavily sweetened. Koeksisters found on the Cape Flats are sweet and spicy, shaped like large eggs, and deep-fried. Mageu, a drink made from fermented mealie pap. Mala Mogodu, a local dish equivalent of tripe. The locals usually enjoy mala mogodu with hot pap and spinach Malva Pudding, a sweet spongy Apricot pudding of Dutch origin. Mashonzha, made from the mopane worm. Melktert (milk tart), a milk-based tart or dessert. Melkkos (milk food), another milk-based dessert. Mealie-bread, a sweet bread baked with sweetcorn. Mielie-meal, one of the staple foods, often used in baking but predominantly cooked into pap or phutu. Ostrich is an increasingly popular protein source as it has a low cholesterol content; it is either used in a stew or filleted and grilled. Pampoenkoekies (pumpkin fritters), flour has been supplemented with or replaced by pumpkin or sweet potato. Potbrood (pot bread or boerbrood), savoury bread baked over coals in cast-iron pots. Potjiekos, a traditional Afrikaans stew made with meat and vegetables and cooked over coals in cast-iron pots. Rusks, a rectangular, hard, dry biscuit eaten after being dunked in tea or coffee; they are either home-baked or shop-bought (with the most popular brand being Ouma Rusks). Samosa or samoosa, a savoury stuffed Indian pastry that is fried. Skilpadjies, lamb's liver wrapped in netvet and braaied over hot coals. Smagwinya, fat cakes Smoked or braai'ed snoek, a regional gamefish. Sosaties, kebab, grilled marinated meat on a skewer. Tomato bredie, a lamb and tomato stew. Trotters and Beans, from the Cape, made from boiled pig's or sheep's trotters and onions and beans. Umngqusho, a dish made from white maize and sugar beans, a staple food for the Xhosa people. Umphokoqo, an African salad made of maize meal. Umqombothi, a type of beer made from fermented maize and sorghum. Umvubo, sour milk mixed with dry pap, commonly eaten by the Xhosa. Vetkoek (fat cake, magwenya), deep-fried dough balls, typically stuffed with meat or served with snoek fish or jam. Walkie Talkies, Grilled or deep-fried chicken heads and feet, most popular in townships and sold by street vendors, sometimes in industrial areas with high concentrations of workers. Waterblommetjie bredie (water flower stew), meat stewed with the flower of the Cape Pondweed. South African Recipes South African Recipes South African cooking has its roots in the many cultures that have visited the country over time. Therefore you will find the main dishes include a mixture of Eastern flavours, Western tastes and a healthy dose of bushveld ingredient Bobotie recipe The origins of Bobotie can be traced back to the eastern influence on South African culture. The Cape Malay society are famous for cooking this dish and it is usually served with yellow rice. Ingredients 1 kg minced lamb 125ml milk 1 thick slice of white bread, crust removed and soaked in milk 2 roughly chopped onions butter Salt 1 tablespoon of curry powder (mix the hot and the Cape Malay versions for a good flavour) 1 chili, finely chopped (optional and only if you like your food quite hot) ½ cup vinegar 1 tablespoon of lemon juice 1 teaspoon of brown sugar 1 tablespoon of chutney 8 -10 crushed almonds (optional) 3 eggs 1 clove of garlic, crushed and finely chopped 6 bay leaves 1 orange, sliced in wheels 1 lemon, sliced in wheels Oil for cooking Instructions on how to make it Heat the oil in frying pan and add the garlic, onion and curry power. Cook over medium heat for three minutes, then add the mince meat. Fry until the meat is almost done, then using your hands, squeeze the milk from the bread. Discard the milk and add the bread, vinegar, lemon juice, sugar and chutney to the mince. Fry for a minute or so and then remove from heat. Take a pie dish and place three bay leaves, two wheels of orange and two wheels of lemon at the bottom. Now scoop the mince mixture into the dish. Decorate the sides of the dish with the rest of the lemon and orange wheels, wedging them between the mince and the sides of the dish so that only a third protrudes. If you are using almonds, push them into the mince. Beat the eggs and 125ml milk, and pour over the meat. Put three bay leaves on top of dish. Place the dish uncovered in the oven and cook for about 30 minutes at 160 deg Celsius. Serve with a plain green salad or chopped tomato and onion, sprinkled with a little vinegar. Make sure you have some chutney near at hand. Serve piping hot with the yellow rice. ​ Boerewors recipe Boerewors or Farmers Sausage is a traditional BBQ sausage. There are many secret recipes on how to make boerewors but here we provide you with the traditional recipe. Ingredients 2 kg of chuck beef (fat and gristle removed) 750 de-boned thick rib of pork 200 g of pork fat (spek) 1 tablespoon ground coriander 2 tablespoons salt a good pinch of nutmeg ½ cup vinegar About 90g of pork casings (ask your butcher for some or ask him where you can buy it) Instructions on how to make it Cut the meat and spek into small cubes. Sprinkle the seasoning over the meat (not the vinegar Penny), mix well and then mince together. Add the vinegar and mix lightly, but thoroughly. Stuff into casing and refrigerate for 24 hours in a covered, non-metal container. (Optional: You can experiment by adding additional ingredients. For a lovely curry flavour add a tablespoon of curry powder to the above recipe. For a great garlic flavour add finely crushed and chopped garlic and for a sharper taste add more vinegar). Do not overcook sausage. About 12-15 minutes over slow coals should do well. Serve with other BBQ dishes like Mealie Bread Chicken Curry Potjie recipe Chicken Curry Potjie (pot) is a great way to be able to entertain and still enjoy a great meal by simply adding all the ingredients into a huge pot over the fire place and leaving to simmer. Instructions on how to make it Sauté your onions and garlic until soft, then add the spices and let simmer for a couple of minutes. Add tomatoes and tomato paste together with some red wine – simmer for about 5 minutes. Add chicken pieces and potatoes with a little more wine. Place the lid on your potjie, simmer on a low heat for about 45 minutes, checking the liquid level regularly, adding more red wine when needed. About 15 minutes before you are ready to eat add sugar to taste. Serve on a bed of rice, cooked together with mustard seeds, turmeric and onion flakes for added flavorIngredients 2kg skinless chicken thighs or breasts 3 large grated onions 5 skinless tomatoes 1 large tin tomato paste 4 heaped teaspoons masala 3 bay leaves 2 dessert spoons crushed garlic 1 table spoon coriander 1 teaspoon fennel 2 large sticks cinnamon 2 teaspoons salt 2 teaspoons sugar 1 litre red wine 6 Large potatoes cut in half Oxtail Potjie recipe A Potjie Kos is a meal cooked in an iron pot over the fire. The way to cook a potjie is usually very slow. Many types of meat can be used for a potjie but here we have chosen one of the favorites - oxtail. Ingredients 2 large oxtails, cut into joints 1/3 cup cooking oil 2 large onions, sliced into fairly thick rounds 6 bay leaves 4 chopped cloves of garlic 4 large carrots, scraped and cut into chunky wheels the juice of one lemon 6 cloves a good grind of black pepper a dash of Worcester sauce salt 6 potatoes, peeled and halved 1/3 cup of brandy water to cover Instructions on how to make it Heat the oil in the potjie, then brown the meat quickly over high heat with the onion. Add bay leaves, garlic, cloves, lemon juice, salt, pepper, Worcestershire sauce and carrots. Add enough water barely to cover. Let it simmer away very slowly for four hours, then add the potatoes and the brandy and let it simmer until the potatoes are done and the meat is fall-off-the-bone tender. Serve with rice, crispy fresh bread and green salad. Sosaties recipe Sosaties on the BBQ have never tasted better especially when there is Boerewors on offer too. These kebabs can contain many types of meat (or vegetables) but lamb sosaties seem to always taste the best. Ingredients 500g boned shoulder or leg of lamb, cut into 25mm cubes 2 large onions, one sliced into rings, the other chopped finely 50ml olive or cooking oil 4 cloves of peeled and crushed garlic one tablespoon of curry powder a teaspoon of tumeric a tablespoon of brown sugar 4 crushed bay leaves One tablespoon of lemon juice, plus two lemon cut into small wedges 120ml of meat stock 125g packet of dried apricots One green pepper cut into blocks the same size as the meat cubes A good blob of butter Wooden skewer sticks (you can buy them from most supermarkets) Instructions on how to make it Place the meat in a non-metal bowl with the bay leaves at the bottom. Heat the butter in a saucepan and saute the chopped onion, garlic and curry powder for a few minutes. Add the tumeric, lemon and meat stock, bring to the boil. As soon as the marinade comes to the boil, pour it over the meat. Allow to cool and place in fridge overnight. When ready to cook skewer the meat, apricots, green pepper and onion rings onto the sticks. Pour the marinade into a saucepan, add a blob of butter and salt and pepper to taste, bring to the boil and serve warm with the sosaties and lemon wedges. To prepare the sosaties you can either grill them under a very hot grill for about 10 minutes, or braai them over very hot coals, turning them as you go along. Serve with the lemon wedges and for side dishes you can make a bowl of fluffy white rice, potato salad, baked potato or small jacket potatoes and crispy bread to soak up the sauce. NOTE: If you like hot food, add more garlic, a few crushed chillies, crushed curry leaves and a sprinkling of peri-peri powder to the marinade. Vetkoek recipe The English have Yorkshire Pudding and the South Africans have Vetkoek! Fill it with mincemeat, cheese or any thing else that comes to hand. Ingredients 250ml (1cup) cake flour 1 tsp baking powder 1/2 tsp salt 1 egg 125 milk 125 ml oil for frying Instructions on how to make it Sift flour, baking powder and salt together. beat egg separately and add to flour. Add milk and mix until smooth heat oil in frying pan and drop a tablespoon of the mixture into oil. Don't make more than four at a time. Fry for two to three minutes on one side, then turn and fry for one minute on other side. Serve hot. Koeksisters recipe The sweet taste of these plaited dough cakes makes them a great favorite in South Africa. The secret of their success, is in preparing the syrup a day ahead and chilling it before dipping the koeksisters. Ingredients For the syrup: 1kg sugar 500ml (2 cups) water 2 pieces fresh green ginger (each 5cm), peeled and crushed 2ml (½ teaspoon) cream of tartar Pinch of salt Grated rind and juice of ½ lemon For the dough: 500g flour 2ml (½ teaspoon) salt 30ml (2 tablespoons) baking powder 55g butter, grated 1 egg 250-375ml (1-1½ cups) milk or water Instructions on how to make it To make the syrup, put all the ingredients in a saucepan. Heat (stirring) until the sugar has completely dissolved. Cover the mixture and boil for 1 minute. Remove the saucepan lid and boil the syrup for a further 5 minutes, but do not stir it. Remove the syrup from the stove and allow it to cool for at least 2 hours in a refrigerator, or overnight. To make the dough, sieve together the dry ingredients and rub in the grated butter with your fingertips, or cut it in with a pastry cutter. Beat the egg, add 250ml (1 cup) of the milk or water and mix lightly with the dry ingredients to a soft dough. Add more milk or water if the dough is too stiff. Knead well until small bubbles form under the surface of the dough. Cover with a damp cloth and allow to stand for 30 minutes –1 hour. Roll out the dough to a thickness of 1 cm, then form koeksisters in either of the following ways: Cut strips 1 cm wide and twist 2 strips together, or plait 3 strips together, cutting the twisted, or plaited lengths at 8cm intervals and pinching the ends together. Alternatively, cut the dough into 8cm x 4cm pieces. Cut 2 vertical slits in each piece, reaching to 1cm from the end. Plait the 3 strips that have been formed and pinch together the loose ends. Heat 7-8cm deep oil to 180-190°C – a cube of bread should turn golden-brown in a minute. Fry the koeksisters for 1-2 minutes, or until golden-brown, then turn them over with a fork and fry until golden-brown on the other side. Remove the koeksisters with a lifter or slotted spoon, drain them for a moment on paper towel and then plunge them into the cold syrup for 1-2 minutes. Stand the container of syrup in a bowel of ice so that the syrup will stay cold. Remove the koeksisters from the syrup with a lifter or slotted spoon, allowing the excess syrup to flow back into the basin, then drain them slightly on a wire rack. Yellow Rice recipe Yellow rice is eaten with the Cape Malay dish called Bobotie. Ingredients 2 cups of rice ¾ cup raisins, soaked in water for 20 minutes, then drained 1 teaspoon of turmeric a dash of salt 2 sticks of cinnamon Instructions on how to make it Place all the ingredients, including the raisins in about 750ml of water, bring to the boil and simmer for 15 to 20 minutes. If there is still excess water in the pot when the rice is tender, pour it out carefully. Dot the rice with a few blobs of butter and give it a sprinkling of cinnamon sugar (come on Penny, a little sugar and a little cinnamon powder, mixed together). Cover and keep warm. Traditional Melktert recipe This is the traditional Duch way and it worth making it the "old fashioned" way if you have the time. Ingredients Pastry 62.5ml margarine (1/4 cup) 62.5mll sugar (1/4/ cup) 250ml Self raising Flour (1 cup) Pinch salt 25ml iced water (2 T) Filling 500ml milk (2 cups) 1 stick cinnamon 25ml butter (2 T) 50ml sugar (4T) 2 Eggs 50 ml Cake Flour (4T) Instructions on how to make it Pastry: 1. Cream the margarine and the sugar together. 2. Work in the flour and salt. 3. Add the water and work to a soft dough. 4. Wrap up and chill until required. Filling: 1. Scald the milk in a double boiler with the cinnamon stick. 2. Combine the sugar and flour and stir in the hot milk slowly. 3. Return to the heat and cook for 15 minutes with the lid of. 4. Remove from heat and stir in the butter. 5. When cool, add the eggs, one at a time, beating well after each addition. 6. Line a 22cm tart plate with the pastry and pour the filling mixture in. 7. Bake at 200 deg C (400 deg F) for 20 minutes. 8. Before serving sprinkle the top with powdered cinnamon and castor sugar. Buttermilk Rusks recipe This is a traditional yeast-baked rusk - great for dunking in your tea or coffee early in the morning when you watch the sun rise as the boer trekkers did every morning when they traveled from the Cape to the Transavaal. If the rusks are to be kept for a long time, do not substitute margarine for the butter. Ingredients 375g butter 500g sugar 2 extra large eggs 1,5kg self-raising flour 30ml (2 tablespoons) baking powder 500ml (2 cups) buttermilk or plain drinking yogurt Instructions on how to make it Preheat oven to 180°C. Cream the butter and sugar together very well. Add the eggs, one at a time. Sift the flour and baking powder together, and add this to the creamed mixture, using a fork to mix. Add the buttermilk or yogurt, using a little milk to rinse out the carton. Mix well with a fork and then knead lightly. Pack lightly rolled, golf ball sized buns of the dough into the greased bread pans close together, and bake for 45-55 minutes. Place the pans in the middle of the oven, with a sheet of brown paper on the top shelf to protect the buns from becoming browned too quickly. Remove the paper after the buns are well risen and cooked through, to brown the tops. Reduce the heat to the lowest possible setting. Turn out the buns on to cake racks, cool them and separate them, using 2 forks. Pack them on wire racks or on cooled oven racks – air must circulate. Place them in the cool oven, leaving the door ajar, for 4-5 hours, or overnight, to dry out. If no buttermilk or yogurt is available, use fresh milk curdled with lemon juice or white vinegar. Buttermilk Rusks recipe This is a traditional yeast-baked rusk - great for dunking in your tea or coffee early in the morning when you watch the sun rise as the boer trekkers did every morning when they traveled from the Cape to the Transavaal. If the rusks are to be kept for a long time, do not substitute margarine for the butter. Ingredients 375g butter 500g sugar 2 extra large eggs 1,5kg self-raising flour 30ml (2 tablespoons) baking powder 500ml (2 cups) buttermilk or plain drinking yogurt Instructions on how to make it Preheat oven to 180°C. Cream the butter and sugar together very well. Add the eggs, one at a time. Sift the flour and baking powder together, and add this to the creamed mixture, using a fork to mix. Add the buttermilk or yogurt, using a little milk to rinse out the carton. Mix well with a fork and then knead lightly. Pack lightly rolled, golf ball sized buns of the dough into the greased bread pans close together, and bake for 45-55 minutes. Place the pans in the middle of the oven, with a sheet of brown paper on the top shelf to protect the buns from becoming browned too quickly. Remove the paper after the buns are well risen and cooked through, to brown the tops. Reduce the heat to the lowest possible setting. Turn out the buns on to cake racks, cool them and separate them, using 2 forks. Pack them on wire racks or on cooled oven racks – air must circulate. Place them in the cool oven, leaving the door ajar, for 4-5 hours, or overnight, to dry out. If no buttermilk or yogurt is available, use fresh milk curdled with lemon juice or white vinegar. Biltong Ingredients 25 lb beef (top round/sirloin/London broil/ eye of round) 4 pints warm water 1 ¼ lb fine salt ½ cup brown sugar ½ cup coriander, coarsely ground 2 tbsp bicarbonate of soda 1 tbsp black pepper, ground 1 cup red wine vinegar 2 tsp saltpeter (optional) To make the biltong Cut the meat along the natural dividing lines of the muscles of the meat of choice. Cut into strips of approximately 2-inch thick and any desired length, always cutting with the grain. Mix the salt, sugar, bicarbonate of soda, saltpeter, pepper and coriander together. Rub the seasoning mixture thoroughly into the strips of meat. Layer the meat, with the more bulky pieces at the bottom, in a glass or stainless steel container. Sprinkle a little vinegar over each layer, as you add them. South African Biltong. A great taste. Leave the meat in a cool place for 12 hours or more, depending on how salty you want the meat to be.(Some experimentation may be required to ascertain the correct length of time to let the biltong 'marinade' for, according to your taste.) Remove the meat from the marinade Mix the water and vinegar and dip the meat into this mixture. This makes the biltong shiny and dark.Once this is complete, the biltong is ready to dry.Pat the pieces of meat dry and then hang them up on S-shaped hooks, or use pieces of string, about 2 inches apart.Hang the biltong in a cool to warm, dry place with an oscillating fan blowing on it.Ensure that the air is dry, as too much moisture will cause the meat to spoil. The biltong is ready when the outside is hard and the center part of the biltong strip is still a little moist.Let the center dry according to personal taste. Makes about 21 lb BILTONG is South African dried meat and has been around for centuries. Any South African will do almost anything to get a share if he/she knows that BILTONG is available. Biltong is cut from the "stick" in thin pieces using a very sharp knife. Some people shave off a number of pieces at a time so they don't have to let cutting interfere with eating.A professional trick is to place the biltong in a vice and, using a wood plane shave off as many pieces of the desired thickness as required. Eaten on its own as an appetizer or all day munch. Especially at sporting events, but anywhere is OK.Try it, you'll find it much more addictive than peanuts or potato crisps. The recipe given above is for beef biltong, but like jerky, biltong may be made using game animals such as Buck and Deer.Ostrich produces a great tasting but somewhat dry biltong.PS. Biltong is not really recommended for unfortunate souls wearing dentures, unless its shaved very thin. South African Jokes SOUTH AFRICAN JOKES The devil goes to South Africa. There he meets Gatiep and asks: Do you know who I am?" Gatiep: "Nay, djy's nie van die PLEK nie, give me a hint." Devil: "I'm the prince of darkness." Gatiep: "Oh, djy's 'n bigshot by Eskom" A Priest was seated next to Van Der Merwe on a flight to Brakpan. After the plane was airborne, drink orders were taken. Van Der Merwe asked for a Rum and Coke, which was brought and placed before him. The flight attendant then asked the priest if he would like a drink. He replied in disgust "I'd rather be savagely raped by a dozen whores than let liquor touch my lips." Van Der Merwe then handed his drink back to the attendant and said "Me too, I didn't know we had a choice." Submitted by Ella Rabe, Charlotte NC Three jokes uit die Kaap…… The fruit seller walks up to the car and says: “Peske, Peske. Lekke peskes. Net vyf rand virrie laanie." The guy in the car says: "Is hulle soet?" The fruit seller says: "Dja menee, kyk hoe stil sit hulle!!" Three guys selling snoek on the corner shouts: "Hiers djou snoek" The guy in the car says: "Wat vra julle vir daai snoek?" One guy replies: "Ons vra hulle niks. Wil djy hulle iets vra?" Gatiep & Maraai steel 'n snoek, en sien toe 'n Polisie man Gatiep sê: „Sit die snoek onder djou rok!“ Maraai sê: " Dit gaan stink Gatiep!" Gatiep sê vir Maraai: " Drukkie snoek se nies toe, man!" There was a German, an Italian and Van der Merwe on death row.The warden gave them a choice of three ways to die: 1. to be shot 2. to be hung 3. to be injected with the AIDS virus for a slow death. So the German said, "Shoot me right in the head." Boom, he was dead instantly. Then the Italian said, "Just hang me." Snap! He was dead. Then it was Van der Merwe turn , and he said, "Give me some of that AIDS stuff." They gave him the shot, and Van der Merwe fell down laughing. The guards looked at each other and wondered what was wrong with this guy Then Van der Merwe said, "Give me another one of those shots,"so the guards did. Now he was laughing so hard, tears rolled from his eyes and he doubled over. Finally the warden said, "What's wrong with you?" Van der Merwe replied, "You guys are so stupid..... I'm wearing a condom." A boer went to the appliance store sale and found a bargain. "I would like to buy this TV," he told the salesman. "Sorry, we don't sell to boere," the salesman replied. He hurried home, took a shower, changed his clothes and combed his hair, then came back and again told the salesman "I would like to buy this TV." "Sorry, we don't sell to boere," the salesman replied. "Bliksem, he recognized me," he thought. So he went for a complete disguise this time, haircut and new color, shaved off the baard, suit and tie, fake glasses, then waited a few days before he again approached the salesman. "I would like to buy this TV." Sorry, we don't sell to boere," the salesman replied. Frustrated, he exclaimed "Jislaaik, man! How do you know I'm a boer?" "Because that's a microwave," the salesman replied. Van's two 18-year-old twin daughters Hettie and Betty are helping Ma van der Merwe redecorate. They're about to paint a bedroom when Ma sticks her head round the door and tells them not to get any paint on their dresses. So the girls decide to paint the room in the nude. Some time later there's a knock on the door. "Who's there?", asks Hettie. "Blind man",comes the answer. The girls look at each other and decide it can do no harm to let him in. Betty opens the door and in walks a bloke with a bundle under his arm. "Nice boobs," says the guy. "Where do you want the blinds?" Many Names are changing in South Africa....... Cities have new names, provinces changed their names and maybe even the country may change its name soon! From 01 January 2007, the following changes will be made to all Fairy Tales in South Africa as follows: 1. Snow White - Coal Black 2. Goldilocks - Dreadlocks 3. Hansel & Gretel - Sipho & Thandi 4. Jack & the Beanstalk - Zuma & The Dagga Plant 5. Liewe Heksie - Lovely Felicia 6. Red Riding Hood - Riding in the Hood 7. The Big Bad Wolf - e Tokeloshi 8. The Three Little Pigs - Goodness, Gift & Precious 9. Barbie - Modjadji 10. The Little Mermaid - The Little Maid 11. The Smurfs - The Freedom Fighters 12. Alice in Wonderland - Busi in Gauteng 13. Cinderella - Cinderfikile 14. The Emperor’s New Clothes – Mbeki goes Gucci 15. The Princess and the Pea – Manto and the African Potato A woman goes to the doctor, beaten black and blue. . . . . Doctor: "What happened? "Woman:" Doctor, I don't know what to do. Every time my husband comes home drunk he beats me to a pulp... "Doctor:"I have a real good medicine against that: When your husband comes home drunk, just take a glass of chamomile tea and start gargling with it. Just gargle and gargle" 2 weeks later she comes back to the doctor and looks reborn and fresh again. Woman:" Doc, that was a brilliant idea! Every time my husband came home drunk I gargled repeatedly with chamomile tea and he never touched me. Doctor:" you see how keeping your mouth shut helps!!!" Why so many South Africans are moving to Australia Van der Merwe had never been out of South Africa before and was visiting Bondi Beach, Australia . He spotted a long line of black dots out in the water and said to an Aussie who was sitting close by, "Meneer, what are all those little black things out there?" "They're buoys," replied the Aussie. "Boys?!" replied Van der Merwe. "What are they doing out there?" "Holding up the shark net, mate," the Aussie told him. "Fucking great country, this!" said Van der Merwe, deeply impressed. "We'd never get away with that at home!" Van der Merwe in London........Courtesy of Libby Murphy in Cape Town! Van der Merwe goes to London to watch the Boks take on the Poms at Twickenham. Whilst in London, he walks around, gaping and staring at everything. So much so that he walks smack bang into a fire hydrant which hits him so hard on the family jewels that they burst. He gets rushed to hospital where the doctors tell him they have to remove his testicles. Van goes berserk: he bites and snarls at every one and he won't let anybody within 10 metres of him. Eventually they find a South African doctor in the hospital and get him to talk to Van. He walks up to Van and tells him, "Hey Van, die ouens moet jou ballas uithaal." Van replies "O, okay, ek dog die bliksems wil my test tickets vat." Van in Paris Van goes to the top house of ill repute in Paris. He goes up to the Madam and asks,.. "I want your best girl !!". The Madam then calls her top girl, and the two of them go upstairs. Two minutes later the girl comes down the stairs screaming, "Nevair ! nevair ! 'ow can you ask me zat ?" The Madam is absolutely astounded, as that this has never happened before, but never the less she sends up her second best girl. Two minutes later the girl also comes down the stairs screaming, "Nevair ! nevair ! 'ow can you ask me zat ?" The Madam is now intensely curious, since she has experienced everything and is totally unshockable, she then decides that SHE must go upstairs and service this client herself. Two minutes later the Madam also comes down the stairs screaming, "Nevair ! nevair ! 'ow can you ask me zat ?" Some guys sitting at the bar and ask her what the hell was going on. She replies, " 'e vants to pay me in Rands !!!" Van der Merwe's pregnant sister and her husband live on a farm in Australia's outback. Soon she gives birth to twins and her husband phones Van in SA to ask him to register their births. He tells Van: "You must register the girl as Denise and the boy as........", but the phone cuts and Van doesn't hear the last name. Van goes off to register the twins and eventually his brother-inlaw phones back to ask him if he's done so. "Yes, I've registered them. Their names are: 'De Niece and De Nephew". Blonde Joke from Joburg - Courtesy of AmaBoston website! A blonde walks into a bank in Johannesburg and asks for the loans dept. She says she's going to Europe on business for three weeks and needs to borrow R10,000... The bank officer says the bank will need some kind of security for the loan, so the blonde hands over the keys to a new Rolls Royce. The car is parked on the street in front of the bank, she has the papers and everything checks out. The bank agrees to accept the car as collateral for the loan. The bank manager and its staff all enjoy a good laugh at the blonde for using a R500,000 Rolls as collateral against a R10,000 loan. An employee of the bank then proceeds to drive the Rolls into the bank's underground garage and parks it there. Two weeks later, the blonde returns, repays the R10,000 and the interest, which comes to R141.66. The bank manager says, "Miss, we are very happy to have had your business, and this transaction has worked out very nicely, but we are a little puzzled. While you were away, we checked you out and found that you are a multimillionaire. What puzzles us is, why would you bother to borrow R10,000?" The blond replies ... "Where else in Johannesburg can I park my car for two weeks for only R141.66 and expect it to be there when I return?" And everybody thinks blonds are dumb! Van from the klein Karroo goes to Joburg with his old school friend who had been living in Jozi for sometime. His friend, who has become accustomed to night clubs and wild Jozi parties, is a centre of attraction wherever they arrive. He complains to his friend that he felt an outsider and would like to be the THE man at their next stop. Then they come to the party birthday party of this English guy. During toasting everybody raised their glasses to said “cheers”. Van, who was almost sloshed and had problem to comprehend basic English, raised his, too, and raised his voice above everyone else and said “stoele!” Questions about South Africa were posted on a South African Tourism Website and were answered by the webmaster. Q: Does it ever get windy in South Africa? I have never seen it rain on TV, so how do the plants grow? (UK) A: We import all plants fully grown and then just sit around watching them die. Q: Will I be able to see elephants in the street? (USA) A: Depends how much you've been drinking or sniffing. Q: I want to walk from Durban to Cape Town - can I follow the railroad tracks? (Sweden) A: Sure, it's only two thousand kilometers. Take lots of water. Q: Is it safe to run around in the bushes in South Africa? (Sweden) A: So it's true what they say about Swedes. Q: Are there any ATMs (cash machines) in South Africa? Can you send me a list of them in JHB, Cape Town, Knysna and Jeffrey's Bay? (UK) A: What did your last slave die of? Q: Can you give me some information about Koala Bear racing in South Africa? (USA) A: Aus-tra-lia is that big island in the middle of the Pacific. A-fri-ca is the big triangle shaped continent south of Europe which does not... oh forget it. Sure, the Koala Bear racing is every Tuesday night in Hillbrow. Come naked. Q: Which direction is north in South Africa? (USA) A: Face south and then turn 90 degrees. Contact us when you get there and we'll send the rest of the directions. Q: Can I bring cutlery into South Africa? (UK) A: Why? Just use your fingers like we do. Q: Can you send me the Vienna Boys' Choir schedule? (USA) A: Aus-tri-a is that quaint little country bordering Ger-man-y, which is. oh forget it. Sure, the Vienna Boys Choir plays every Tuesday night in Hillbrow, straight after the Koala Bear races. Come naked. Q: Do you have perfume in South Africa? (France) A: No, WE don't stink. Q: I have developed a new product that is the fountain of youth. Can you tell me where I can sell it in South Africa? (USA) A: Anywhere significant numbers of Americans gather. Q: Can you tell me the regions in South Africa where the female population is smaller than the male population? (Italy) A: Yes, gay nightclubs. Q: Do you celebrate Christmas in South Africa? (France) A: Only at Christmas. Are there killer bees in South Africa? (Germany) A: Not yet, but for you, we'll import them. Q: Are there supermarkets in Cape Town and is milk available all year round? (Germany) A: No, we are a peaceful civilisation of vegan hunter-gatherers. Milk is illegal Q: Please send a list of all doctors in South Africa who can dispense rattlesnake serum. (USA) A: Rattlesnakes live in A-meri-ca, which is where YOU come from. All South African snakes are perfectly harmless, can be safely handled and make good pets. Good examples of snakes as pets are mambas (both green and black), rinkhals and municipal workers. Q: I was in South Africa in 1969, and I want to contact the girl I dated while I was staying in Hillbrow. Can you help? (USA) A: Yes, and you will still have to pay her by the hour. Q: Will I be able to speek English most places I go? (USA) A: Yes, but you'll have to learn it first. MALEMA: Doctor, in my dreams, I play football every night. DR: Take this tablet, you will be ok. MALEMA : Can I take it tomorrow, tonight is final game. MALEMA comes back 2 his car & finds a note saying 'Parking Fine' He Writes a note and sticks it to a pole 'Thanks for compliment.' How do you recognize MALEMA in School? He is the one who erases the notes from the book when the teacher erases the board. Once MALEMA was walking he had a glove on one hand and not on other. So the man asked him why he did so. He replied that the weather forecast announced that on one hand it would be cold and on the other hand it would be hot. MALEMA is in a bar and his cellular phone rings. He picks it up and Says 'Hello, how did you know I was here?' MALEMA : Why are all these people running? Commentator: This is a race, the winner will get the cup MALEMA: If only the winner will get the cup, why are others running? Teacher: 'I killed a person' convert this sentence into future tense MALEMA : The future tense is 'u will go to jail' MALEMA says to his ser van t: 'Go and water the plants!' Ser van t: 'It's already raining.' MALEMA : 'So what? Take an umbrella and go.' Van was on a lekker holiday in Durbs. One day he heard from his friends that there was a fancy dress ball, and he could go. The dress theme was to symbolize a country. Unsure what to do, he hid in a bush outside the hall and watched what was going on. A woman arrived scantily dressed in a few feathers. When the doorman asked what country she was she said "Turkey", so he said, "Feathers, Turkey, OK you can go in". Another beautiful and shapely woman arrived clad only in a "G" string, her body smeared with oil. She said she was Iran. "Oil, Iran." OK go in. So then Van sauntered up to the door naked except for a brown paper packet placed over his manhood and said he was from Pakistan. The doorman could not understand and asked Van to explain: "Bring daardie twee meisies uit, dan sal jy sien hoe hierdie pakkie staan!!!" BACK TO TOP

Day of the Vow The Day of the Vow (Afrikaans : Geloftedag) is a religious public holiday in South Africa . It is an important day for Afrikaners , originating from the Battle of Blood River on 16 December 1838, before which about 400 Voortrekkers made a promise to God that if he rescued them out of the hands of the approximately 20,000 Zulu warriors they were facing, they would honour that day as a sabbath day in remembrance of what God did for them. Initially called Dingane's Day or Dingaan's Day (Afrikaans : Dingaansdag), 16 December was made an annual national holiday in 1910, before being renamed Day of the Vow in 1982. In 1994, after the end of Apartheid , it was officially replaced by the Day of Reconciliation , an annual holiday also on 16 December. However, many descendants still celebrate it as promised in the vow. The day of the Vow traces its origin as an annual religious holiday to The Battle of Blood River on 16 December 1838. The besieged Voortrekkers took a public vow (or covenant) together before the battle, led by Sarel Cilliers . In return for God's help in obtaining victory, they promised to build a house and forever honour this day as a sabbath day of God. They vowed that they and their descendants would keep the day as a holy Sabbath. During the battle, a group of about 470 Voortrekkers defeated a force of about 20,000 Zulu. Three Voortrekkers were wounded, and some 3,000 Zulu warriors died in the battle. Two of the earlier names given to the day stem from this prayer. Officially known as the Day of the Vow, the commemoration was renamed from the Day of the Covenant in 1982. Afrikaners colloquially refer to it as Dingaansdag (Dingane 's Day), a reference to the Zulu ruler of the defeated attackers. Wording No verbatim record of the vow exists. The version often considered to be the original vow is in fact W.E.G. Louw's ca. 1962 translation into Afrikaans of G.B.A. Gerdener's reconstruction of the vow in his 1919 biography of Sarel Cilliers (Bailey 2003:25). The wording of the Vow is: Afrikaans : Hier staan ons voor die Heilige God van Hemel en aarde om ʼn gelofte aan Hom te doen, dat, as Hy ons sal beskerm en ons vyand in ons hand sal gee, ons die dag en datum elke jaar as ʼn dankdag soos ʼn Sabbat sal deurbring; en dat ons ʼn huis tot Sy eer sal oprig waar dit Hom behaag, en dat ons ook aan ons kinders sal sê dat hulle met ons daarin moet deel tot nagedagtenis ook vir die opkomende geslagte. Want die eer van Sy naam sal verheerlik word deur die roem en die eer van oorwinning aan Hom te gee. English: We stand here before the Holy God of heaven and earth, to make a vow to Him that, if He will protect us and give our enemy into our hand, we shall keep this day and date every year as a day of thanksgiving like a sabbath, and that we shall build a house to His honour wherever it should please Him, and that we will also tell our children that they should share in that with us in memory for future generations. For the honour of His name will be glorified by giving Him the fame and honour for the victory. ​ ​ History ​ Plaque located approximately where the laager stood during the Battle of Blood River , with die Gelofte - the Vow - inscribed upon it The official version of the event is that a public vow was taken - The Covenant Vow on Sunday, 09th.Dec.1838 - It was at this Wasbank laager where Pretorius, Landman and Cilliers formulated "The Vow" and recorded by Jan Gerritze Bantjes (pages 54–55 of his journal - location of Wasbank, S28° 18' 38.82 E30° 8' 38.55). The original Bantjes words from the journal read as follows; "Sunday morning before service began, the Commander in Chief (Pretorius) asked those who would lead the service to come together and requested them to speak with the congregation so that they should be zealous in spirit, and in truth, pray to God for His help and assistance in the coming strike against the enemy, and tell them that Pretorius wanted to make a Vow towards the Almighty (if all agreed to this) that "if the Lord might give us victory, we hereby promise to found a house (church) as a memorial of his Great Name at a place (Pietermaritzburg) where it shall please Him", and that they also implore the help and assistance of God in accomplishing this vow and that they write down this Day of Victory in a book and disclose this event to our last posterities in order that this will forever be celebrated in the honour of God." This bound future descendants of the Afrikaner to commemorate the day as a religious holiday (sabbath) in the case of victory over the Zulus by promising to build a church in God's honour. By July 1839 nothing had yet been done at Pietermaritzburg regarding their pledge to build a church, and it was Jan Gerritze Bantjes himself who motivated everyone to keep that promise. In 1841 with capital accumulated by Bantjes at the Volksraad, the Church of the Vow at Pietermaritzburg was eventually built - the biggest donor being the widow, Mrs. H.J.van Niekerk in Sept.1839. As the original vow was never recorded in verbatim form, descriptions come only from the Bantjes Journal written of Jan Gerritze Bantjes with a dispatch written by Andries Pretorius to the Volksraad on 23 December 1838; and the recollections of Sarel Cilliers in 1871. A participant in the battle, Dewald Pretorius also wrote his recollections in 1862, interpreting the vow as including the building of churches and schools. Jan G. Bantjes (1817–1887), Clerk of the Volksraad and Pretorius' secretary-general, indicates that the initial promise was to build a House in return for victory. He notes that Pretorius called everyone together in his tent, (the senior officers) and asked them to pray for God's help. Bantjes writes in his journal that Pretorius told the assembly that he wanted to make a vow, "if everyone would agree". Bantjes does not say whether everyone did agree. Perhaps the fractious nature of the Boers dictated that the raiding party held their own prayers in the tents of various leading men . Pretorius is also quoted as wanting to have a book written to make known what God had done to even "our last descendants". Pretorius in his 1838 dispatch mentions a vow (Afrikaans : gelofte) in connection with the building of a church, but not that it would be binding for future generations. we here have decided among ourselves...to make known the day of our victory...among the whole of our generation, and that we want to devote it to God, and to celebrate [it] with thanksgiving, just as we...promised [beloofd] in public prayer — Andries Pretorius, Contrary to Pretorius, and in agreement with Bantjes, Cilliers in 1870 recalled a promise (Afrikaans : belofte), not a vow, to commemorate the day and to tell the story to future generations. Accordingly, they would remember: the day and date, every year as a commemoration and a day of thanksgiving, as though a Sabbath...and that we will also tell it to our children, that they should share in it with us, for the remembrance of our future generations — Sarel Cilliers, Cilliers writes that those who objected were given the option to leave. At least two persons declined to participate in the vow. Scholars disagree about whether the accompanying English settlers and servants complied . This seems to confirm that the promise was binding only on those present at the actual battle. Mackenzie (1997) claims that Cilliers may be recalling what he said to men who met in his tent. Up to the 1970s, the received version of events was seldom questioned, but since then scholars have questioned almost every aspect. They debate whether a vow was even taken and, if so, what its wording was. Some argue that the vow occurred on the day of the battle, others point to 7 or 9 December. Whether Andries Pretorius or Sarel Cilliers led the assembly has been debated; and even whether there was an assembly. The location at which the vow was taken has also produced diverging opinions, with some rejecting the Ncome River site . But despite some doubts, the Vow or Promise took place on the 9th Dec 1838 close to the Wasbank River as it states in Jan Bantjes 's journal and certainly not at the site of The Battle of Blood River, 16th Dec 1838. Commemorations Church of the Vow, Pietermaritzburg Disagreements exist about the extent to which the date was commemorated before the 1860s. Some historians maintained that little happened between 1838 and 1910.Historian S.P. Mackenzie argues that the day was not commemorated before the 1880s. Initial observations may have been limited to those associated with the battle at Ncome River and their descendants. While Sarel Cilliers upheld the day, Andries Pretorius did not (Ehlers 2003). In Natal Informal commemorations may have been held in the homes of former Voortrekkers in Pietermaritzburg in Natal. Voortrekker pastor Rev. Erasmus Smit [af ; nl ] announced the "7th annual" anniversary of the day in 1844 in De Natalier newspaper, for instance. Bailey mentions a meeting at the site of the battle in 1862 . In 1864, the General Synod of the Dutch Reformed Church in Natal decreed that all its congregations should observe the date as a day of thanksgiving. The decision was spurred by the efforts of two Dutch clergymen working in Pietermaritsburg during the 1860s, D.P.M. Huet [af ] and F. Lion Cachet [af ; nl ]. Large meetings were held in the church in Pietermaritzburg in 1864 and 1865 ). In 1866, the first large scale meeting took place at the traditional battle site, led by Cachet. Zulus who gathered to watch proceedings assisted the participants in gathering stones for a commemorative cairn. In his speech Cachet called for the evangelisation of black heathen. He relayed a message received from the Zulu monarch Cetshwayo . In his reply to Cetshwayo, Cachet hoped for harmony between the Zulu and white Natalians. Trekker survivors recalled events, an institution which in the 1867 observation at the site included a Zulu . Huet was of the same opinion as Delward Pretorius. He declared at a church inauguration in Greytown on 16 December 1866 that its construction was also part of fulfilling the vow . In the Transvaal Die Zuid-Afrikaansche Republiek declared 16 December a public holiday in 1865, to be commemorated by public religious services. However, until 1877, the general public there did not utilise the holiday as they did in Natal. Cricket matches and hunts were organised, some businesses remained open, and newspapers were sold. The name Dingane's Day appeared for the first time in the media, in an 1875 edition of De Volksstem. That newspaper wondered whether the lack of support for the holiday signalled a weakening sense of nationalism . After the Transvaal was annexed by the British in 1877, the new government refrained from state functions (like Supreme Court sittings) on the date . The desire by the Transvaal to retrieve its independence prompted the emergence of Afrikaner nationalism and the revival of 16 December in that territory. Transvaal burgers held meetings around the date to discuss responses to the annexation. In 1879 the first such a meeting convened at Wonderfontein on the West Rand. Burgers disregarded Sir G.J. Wolseley, the governor of Transvaal, who prohibited the meeting on 16 December. The following year they held a similar combination of discussions and the celebration of Dingane's Day at Paardekraal . Paul Kruger , president of the Transvaal Republic, believed that failure to observe the date led to the loss of independence and to the first Anglo-Boer war as a divine punishment. Before initiating hostilities with the British, a ceremony was held at Paardekraal on 16 December 1880 in which 5,000 burghers [citizens] piled a cairn of stones that symbolised past and future victories (over the Zulu and the British). After the success of its military campaign against the British, the Transvaal state organised a Dingane's Day festival every five years. At the first of these in 1881, an estimated 12,000 to 15,000 people listened to speeches by Kruger and others (Gilliomee 1989). At the third such festival in 1891, Kruger emphasised the need for the festival to be religious in nature . In the Free State The Free State government in 1894 declared 16 December a holiday . National commemorations The Union state in 1910 officially declared Dingane's Day as a national public holiday. In 1938, D.F. Malan , leader of the National Party , reiterated at the site that its soil was "sacred." He said that the Blood River battle established "South Africa as a civilized Christian country" and "the responsible authority of the white race". Malan compared the battle to the urban labour situation in which whites had to prevail . In 1952, the ruling National Party passed the Public Holidays Act (Act 5 of 1952), in which section 2 declared the day to be a religious public holiday. Accordingly, certain activities were prohibited, such as organised sports contests, theatre shows, and so on (Ehlers 2003). Pegging a claim on this day was also forbidden under section 48(4)(a) of the Mining Rights (Act 20 of 1967; repealed by the Minerals Act (Act 50 of 1991).[1] The name was changed to the Day of the Vow in order to be less offensive, and to emphasise the vow rather than the Zulu antagonist (Ehlers 2003). In 1961, the African National Congress chose 16 December to initiate a series of sabotages, signalling its decision to embark on an armed struggle against the regime through its military wing, Umkhonto we Sizwe . In 1983, the South African government vetoed the decision by the acting government of Namibia to discontinue observing the holiday. In response, the Democratic Turnhalle Alliance resigned its 41 seats in Namibia's 50-seat National Assembly. Act 5 of 1952 was repealed in 1994 by Act No. 36 of 1994, which changed the name of the public holiday to the Day of Reconciliation. Debates over the Holiday Scholars like historian Leonard Thompson have said that the events of the battle were woven into a new myth that justified racial oppression on the basis of racial superiority and divine providence. Accordingly, the victory over Dingaan was reinterpreted as a sign that God confirmed the rule of whites over black Africans, justifying the Boer project of acquiring land and eventually ascending to power in South Africa. In post-apartheid South Africa the holiday is often criticised as a racist holiday, which celebrates the success of Boer expansion over the black natives. By comparison with the large number of Afrikaners who participated in the annual celebrations of the Voortrekker victory, some did take exception. In 1971, for instance, Pro Veritate, the journal of the anti-apartheid organisation the Christian Institute of Southern Africa , devoted a special edition to the matter. Historian Anton Ehlers traces how political and economic factors changed the themes emphasised during celebrations of the Day of the Vow. During the 1940s and 1950s Afrikaner unity was emphasised over against black Africans. This theme acquired broader meaning in the 1960s and 1970s, when isolated "white" South Africa was positioned against the decolonisation of Africa . The economic and political crises of the 1970s and 1980s forced white Afrikaners to rethink the apartheid system. Afrikaner and other intellectuals began to critically evaluate the historical basis for the celebration. The need to include English and "moderate" black groups in reforms prompted a de-emphasis on "the ethnic exclusivity and divine mission of Afrikaners" (Ehlers 2003). December 16 and the Construction of Afrikaner Nationalism The date, December 16, holds a special significance in South African history. On this day in 1838, the Voortrekkers fought a battle for survival against Dingaan’s Zulu army, and were victorious. Later, the day was commemorated as part of the Afrikaner nationalist project. This article traces some of the main events that make up the history of the Afrikaner nationalist project and, indeed, the construction of the Afrikaners as a social group and a ‘race’, which led to the apartheid regime. The article briefly traces the key events that highlight the significance of December 16 as a political marker. (Consideration of these key events focus on their significance for the development of Afrikanerdom. For more detail on these key events see the articles dedicated to them on the SAHO site) Part 1 The Afrikaners: Birth of a people The emergence of an Afrikaner people, with their ‘own’ language, social and political traditions, culture, religious orientation, dietary habits and other marks of identity, was a process that was constructed by Afrikaner activists in reaction to British imperialism, on the one hand, and Black Africans living in southern Africa, on the other hand. These activists did not create something out of nothing, but rather took elements of South Africa’s history and forged a particular narrative that presented the Afrikaners as a group that was persecuted but heroic in resistance. The annexation of the Cape as a colony of the British sparked the need of the Dutch colonists to differentiate themselves from the English as a people, a volk, with particular interests that were not the same as those of the English and other groups. This process was accelerated by the imposition of laws that alienated the Dutch colonists from the political and cultural mainstream of the Cape Colony, especially when English was made the official language of the colony and the Dutch language was excluded from official, educational, church and other proceedings during the 19th century. The Slagtersnek Rebellion The Slagtersnek rebellion of 1815 brought home to the Dutch the new terms of citizenship that the British imposed on the colony. The British made every inhabitant of the Cape equal before the law, and imposed a new rule of law that put masters and their servants more or less on the same footing in the eyes of the law. So when Frederik Bezidenhout was reported to have mistreated his Khoikhoi labourers, he was summoned to a magistrate’s court in the Cape. He failed to appear and a warrant of arrest was issued. Bezuidenhout fled his farm and hid in a cave, but was discovered and shot for resisting arrest. His brother Hans Bezuidenhout, fuelled by a desire for revenge, gathered together a band to mount and uprising against the British authorities. They were confronted at Slagtersnek, and most of them surrendered, but Hans resisted arrest and was killed. Five of those arrested – Cornelis Faber (43), Stefanus Cornelis Botma (43), his brother Abraham Carel Botma (29), Hendrik Frederik Prinsloo (32) and Theunis de Klerk – were sentenced to death, while the remainder were set free or banished. The Abolition of Slavery But it was the abolition of slavery that sparked a unique event that would transform the former Dutch colonists into a new ‘volk’ – the Great Trek ). The British outlawed slavery in 1834. Without slaves, the burghers could not survive as farmers, and the Dutch Cape colonists experienced the British-imposed abolition as inimical to their way of life and their interests. About 6,000 of them embarked on what became known as the Great Trek, an exodus to areas north of the colony that would be beyond the rule of the British. The Great Trek and the murder of Piet Retief From 1836 parties of trekkers began leaving the Cape Colony with the worldly goods in ox-wagons, moving north beyond the frontiers of the colony. They moved in various directions: north towards what would become the Transvaal, (today Gauteng and Limpopo province); north-east towards Durban (today’s KwaZulu-Natal), and towards today’s Free State province. One of the leaders of the Voortrekkers, as they became known, was Piet Retief . He moved to Natal and tried to negotiate with Dingaan to secure a territory for the Boers to settle on. The wily Dingaan met with him and set as a condition the return of cattle and firearms stolen by Tlokwe chief Sekonyela . Retief fulfilled this condition and a date was set for a meeting to make final agreements. Meanwhile Dingaan had received reports that the Boers were streaming into his territory, and a letter Retief had sent him in 1837 contained an account of how the Boers had defeated Mzilikazi ­– an apparent threat that the Boers would wage war if their requirements were not met. At the meeting, on February 6 1838, Retief and his delegation of 100 men went to Umgungundlovu, where they were slaughtered. Dingaan mounted a campaign against the Boers that very day, and attacked a party in the Upper Tugela, as part of a series of attacks over the next few months. The Battle of Blood River The Boers felt that the entire Trek project would collapse. They mobilised a force of about 470 fighters and moved to a strategic point on the Buffalo River (also known as the Ncome River), where they formed a laager bounded on two sides by water, ready for an attack. Sarel Cilliers vowed that if God allowed the Boers to prevail, they would forever celebrate that day, December 16. The Zulus attacked but were defeated, with blood flowing into the Ncome River, which later became known as Blood River, and the conflict as the Battle of Blood River . A Political awakening After the Battle of Blood River, the Boers established colonies called Natal, Transvaal and the Orange Free State, where they governed themselves as republics. Natal proved to be a short-lived republic as it was soon annexed by the British. The development of the republics set Afrikanerdom at odds with the British more than any previous event. The culmination of the Great Trek, the republics developed as autonomous political units more or less outside the influence of British rule. But British imperial interests were threatened by the OFS and Transvaal as republics that could undermine the British foothold in the Cape. These developments could be seen as evidence of the coming into being of Afrikanerdom, and it would not be inaccurate to say that those who were burghers in the Cape, the Voortrekkers who had established republics in the north, now constituted a distinct, self conscious cultural and political entity. The Afrikaners had arrived, and they set about creating the basis for a cultural and political nationalism, focusing on issues of language and literature. In the Cape Colony, representative government was established in 1853, and the beginnings of party politics followed in the 1870s. By now, Afrikaners were agitating for recognition of their language, as it was not allowed in parliament, and was beginning to go into decline, with some burghers speaking English even in their homes. Two figures played the most significant role in this new struggle: SJ du Toit and JH ‘Onze Jan’ Hofmeyr. The First Language Movement Du Toit and a few fellow-travellers formed Die Genootskap vir Regte Afrikaners (the GRA, the Fellowship of True Afrikaners) in Paarl on 14 August 1875. This was the beginning of the First Language Movement of the Afrikaners, and the beginnings of a cultural nationalism that would eventually become a political nationalism. The GRA was dedicated to the recognition of Afrikaans as a language in Parliament, the civil service and schools. They launched a newspaper, Die Afrikaanse Patriot, first published on 15 January 1876, using a version of Afrikaans accessible to ordinary Afrikaners. Du Toit wrote a history of the Afrikaners, Die Geskiednis van ons Land in die Taal van ons Volk (The History of our Land in the Language of our Nation), published in 1877, which presented Afrikaners as oppressed throughout their history, and hailed those ‘martyred’ after the Slagter’s Nek rebellion. According to TRH Davenport: ‘It was romantic history of an exaggerated kind, in which the hero was the Afrikaner Boer. He was pictured, first of all, trying to build a colony, caught between the upper and nether millstones of the Dutch East India Company and the “wild nations”; and was seen to prevail over both because the Lord was on his side… they sought to arouse the group patriotism of the Afrikaner by a skilful use of melodrama, best seen in their account of the Slagters Nek executions in 1815.’ Du Toit then translated the Bible into Afrikaans, published Eerste Beginsels van die Afrikaans Taal (First Principles of the Afrikaans Language), a history of the Afrikaans language movement, an anthology of Afrikaans poetry, and picture books for children. The Afrikaner Bond Du Toit called for the establishment of an Afrikaner Bond, an organisation that would serve the interests of all those who saw themselves as Afrikaners. The call was heeded by Afrikaners especially after the British annexed the Transvaal in 1877, and after the Transvaalers found themselves at war with the British, a war that they swiftly won after the Battle of Majuba in 1881. The Bond became the first political party in South Africa, representing the interests of Afrikanerdom in the Cape Parliament, but also forging links and setting up branches in the OFS and Transvaal. In 1881, after the Boer victory in the first Anglo-Boer War, Paul Kruger , speaking at the state festival on December 16, said that God had given the Boers their victories at Majuba and Blood River. Increasingly, Afrikaners were commemorating December 16 as a founding myth. At the unveiling of the Paardekraal monument in 1891, Kruger warned that the Boers had to thankful to God for their victories. They would suffer if they failed to honour their covenant. In the Transvaal Paul Kruger maintained an anti-British policy that eventually led to the second Anglo-Boer War . The Anglo-Boer War When Britain went to war against the Boers in the second Anglo-Boer War, Afrikanerdom was not totally united against the British, who took steps to ensure the Cape Afrikaners did not join forces with their brethren in the republics, although a number of these did join the Boers in their struggle, either fighting or lending support. The Afrikaners lost the war, and suffered great hardships, with some 25,000 women and children dying in British concentration camps. They were forced to accept defeat in 1902. Union, 1910 After the war, Afrikaners were divided between those who decided that reconciliation with the British was the way forward, and the so-called bitter-einders, who had fought until the last and resisted a peace deal. Afrikaners increasingly referred to Dingaan’s Day as part of their mythology. Gustav Preller , the editor of Die Volkstem, published articles about Piet Retief in 1905/6. Historian F van Jaarsveld wrote that Preller saw the Great Trek as the birth of the Afrikaner nation. Plans for uniting the four colonies into a union of South Africa went ahead, and the Afrikaners entered into a new form of conflict: parliamentary politics. Political Developments 1910-1938 After union was established, Afrikaners sought to capture the state through political means, with Jan Smuts and Louis Botha’s South African Party winning the first election to national government. The SAP stood for reconciliation between English and Afrikaner, a position rejected by many Afrikaners, especially after South Africa entered the First World War on the side of the British. Increasingly, the Afrikaners began to develop their political mythology. The Slagtersnek Monument was unveiled in 1915, a hundred years after the original incident. Preller produced a film, The Voortrekkers, in 1916. The script was published in a book, together with articles celebrating Retief’s life. Preller referred to Retief as ‘faithful, valiant Retief, honest upright Afrikaner, and soul of the future Afrikaner nation’. In 1929 Prime Minister JBM Hertzog , gave a speech on Dingaan’s Day, in which he referred to the ‘significance of the Battle of Blood River’ and announced that ‘Dingaan's Day 1838 was decisive for the European race from Cape to Nyasa’. He said the ‘victory of those few trekkers on the Banks of Blood River achieved more than securing a fatherland for a few thousand expatriate farmers from the Cape’. The so-called poor-white problem that emerged in the 1920s saw the emergence of the ‘Second Great Trek’. Poorer Afrikaner farmers, increasingly driven off the land into the cities, began to constitute a class of white proletariat wit little or no skills with which to find jobs in an urban economy. Finding themselves in competition with Black workers, the state embarked on programmes to empower this class. The Second Language Movement A second Language Movement emerged in the 1930s, with writers now producing works of literature that far surpassed the earlier efforts of SJ du Toit and his followers. According to Hermann Giliomee: ‘One of the most remarkable features of the public debate between 1902 and 1934 was the public silence about the Anglo-Boer War.’ Giliomee adds that only nine books on the war were written in Afrikaans or Dutch between 1906 and 1931. And Die Burger editorialised that a veil had been thrown over the British concentration camps because Afrikaners were ‘ashamed of the way in which women and children of a brave nation had been treated’. But during the 1930s, Giliomee writes, ‘a new generation of Afrikaners sought to rediscover themselves through acknowledging both the heroism and the suffering of the war’. Having gained official recognition in 1925, Afrikaans now flowered as a language. Poets, novelists and historians began to contribute to a growing archive of literature. A new translation of the Bible was lauded by DF Malan as the greatest cultural event in the life of the Afrikaner people. Writers such as Uys Krige, Elisabeth Eybers and WEG Louw published their first volumes of poetry. The foremost Afrikaans writer, NP van Wyk Louw , produced a play, Die Dieper Reg (The Higher Justice), in which he presented the Voortrekkers as heroes who followed the ‘call of their blood’. Van Wyk Louw was part of the Dertigers, the Generation of the Thirties, which broke with the romantic traditions of their predecessors. He joined the Broederbond in 1934, joining fellow poet DJ Opperman. All the preceding developments serve as a brief background to the use of the December 16 date as a tool of political mobilisation. Part 2 The Political Use of December 16 Afrikaner nationalists claim that the Battle of Blood River saved the Great Trek; that it represented the birth of the Afrikaner nation; that the Voortrekkers' victory symbolized the triumph of Christianity over heathens; that all Afrikaners were irrevocably bound by the vow for all time; and that the battle itself must be regarded as a miracle in the sense that divine intervention gave the Voortrekkers their victory. The Boers’ vow to commemorate the day of their victory over Dingaan’s Zulu army was not observed in any significant way until the 1880s, and after 1838 the day arguably fell into disregard as the Boers focused on their everyday struggles. In 1864, Paul Kruger declared December 16 a public holiday in the Transvaal Republic. In 1880, the Boers remembered the covenant at a popular festival in Paardekraal, near Krugersdorp. In 1888 Kruger attended Dingaan’s Day celebrations on December 16 at the site of the Battle of Blood River, and proposed that a monument be built in honour of the Voortrekkers. In 1894, the OFS declared December 16 a public holiday. By 1908 December 16 became a South African national holiday. The Re-enactment of the Great Trek, 1938 In 1931 the Sentrale Volksmonumentekomitee (SVK) (Central People's Monuments Committee) was formed to build the Voortrekker monument . Construction began in July 1937. In 1938 the Afrikaanse Taal and Kultuurvereniging organised a re-enactment of the Great Trek. Beginning in the latter half of the year, nine ox-wagons travelled along two routes: from Cape Town to the site of the Battle of Blood River in northern Natal; and from Cape Town to Pretoria, where a foundation stone for a Voortrekker monument was laid on December 16. Moving through small towns and villages, the trekkers drew massive crowds, often dressed in clothing resembling that of the Voortrekkers. Wreaths were laid on graves of Afrikaner heroes, folk songs sung and people imitated the Voortrekkers’ eating habits, most notably by having barbecues – the famous South African braaivleis. On December 16, a crowd of over 100,000 attended the ceremony in Pretoria. Jan Smuts was also in attendance. In the Natal gathering, future prime minister DF Malan spoke of the poor-white problem, describing it as the greatest challenge to the survival of the Afrikaner people. He addressed Afrikaners, saying ‘you stand today in your own white laager at your own Blood River, seeing the dark masses gathering around your isolated white race’. Apartheid Ten years later, in 1948, the National Party came to power in South Africa, and instituted its apartheid programme. This was the culmination of the Afrikaner quest for political power. The event was soon followed by the completion of the Voortrekker Monument. On December 16 1949, the completed Voortrekker Monument was inaugurated, the event drawing the largest crowd the country had ever seen at an event until then. The monument was meant to 'engender pride in the nation of heroes which endured the hardships of the Great Trek’. The frieze on the interior of the monument is meant as a symbol of 'the Afrikaner's proprietary right to South Africa’. In his last major speech, Jan Smuts said that few nations could boast of such ‘a romantic history… and one of more griping human interest’. Interestingly, according to Giliomee, he warned: ‘Let us not be fanatical about our past and romanticise it.’ He also called for greater co-operation between Afrikaner and English white South Africans, and said that the greatest problem facing white South Africans, was ‘the problem of our native relations’, the ‘most difficult and final test of our civilisation’. Malan, by now prime minister, also spoke at the event, warning that global influences were undermining the spirit and ideals of the Voortrekkers. He said a ‘godless communism’ was threatening the achievements of the Afrikaners. According to Giliomee, Malan said that ‘there was a danger of blood mixing and disintegration of the white race. The only way of avoiding the spectre of a descent into “semi-barbarism” was a return to the Voortrekker spirit and a return to the volk, church and God.’ With apartheid becoming entrenched, the Afrikaners no longer needed mythmaking to acquire power, but rather to maintain power. BACK TO TOP

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South African Poems and Jokes The poetry of South Africa covers a broad range of themes, forms and styles.This article discusses the context that contemporary poets have come from and identifies the major poets of South Africa, their works and influence. The South African literary landscape from the 19th century to the present day has been fundamentally shaped by the social and political evolution of the country, particularly the trajectory from a colonial trading station to an apartheid state and finally toward a democracy. Primary forces of population growth and economic change which have propelled urban development have also impacted on what themes, forms and styles of literature and poetry in particular have emerged from the country over time. South Africa has had a rich history of literary output. Fiction and poetry specifically has been written in all of South Africa's eleven official languages While it has been recorded that literature by black South Africans only emerged in the 20th century, this is only a reflection of published works at the time, not of the reality that black South Africans were writing and reciting in oral forms. The first generation of mission-educated African writers sought to restore dignity to Africans by invoking and reconstructing a heroic African past. Herbert Isaac Ernest Dhlomo’s iconic works preached a "return to the source" or the wisdom of finding traditional ways of dealing with modern problems. His works included several plays and the long poem The Valley of a Thousand Hills (1941). Poets such as BW Vilakazi gave new literary life to their aboriginal languages, combining the traditional influence of Zulu oral praise poetry (izibongo) with that of the influence of English poets such as Keats, Shelley, Dunbar, Cotter[disambiguation needed], Gray and Goldsmith] (some of whose poetry he translated into Zulu). Herman Charles Bosman, is best known for his Unto Dust and In the Withaak's Shade capturing a portrait of Afrikaner storytelling skills and social attitudes. Bosman also wrote poetry, with a predominantly satirical tone. With the demise of apartheid and the release of Nelson Mandela in 1990, many observed that South African writers were confronted with the challenge of what was now most pertinent to write about, even though the after-effects of this history evidently still live on in the society. The "new South African" democratic era was characterized by what literary critic Stephane Serge Ibinga in her article "Post-Apartheid Literature Beyond Race" describes as "honeymoon literature" or "the literature of celebration", epitomised by Zakes Mda, who was active as a playwright and poet long before publishing his first novel in 1995. Poets of this relatively stable transition period in South African history also include more irreverent voices such as Lesego Rampolokeng, Sandile Dikeni and Lefifi Tladi, founder of the Dashiki performance poetry movement in the late 1960s. Another prevalent theme of post-apartheid poetry is the focus on nation-building, with many poets and other writers re-evaluating past identities and embracing notions of reconciliation in order to reflect authentically an inclusive concept of South Africa as a nation, a diverse people united in a commitment to heal the past and collectively address imbalances. The following are some poets in South Africa. The list is incomplete and inadequately captures the breadth and vibrancy of the poetry landscape in the country. A more comprehensive list with links sits on Wikipedia at List of South African poets. Gert Vlok Nel Gert Vlok Nel (born 1963) is a poet, singer, song writer, troubadour. He has published one collection of poems, Om te lewe is onnatuurlik (To live is unnatural), for which he received the Ingrid Jonker Prize. Lionel Abrahams Lionel Abrahams (1928-2004) was a poet, novelist, editor, essayist, and publisher. Abrahams's work is largely philosophical, praising integrity and compassion. His poems are characterized by free verse with emotional strength. Tatamkulu Afrika Although born in Egypt, Tatamkulu Afrika (1920-2002) went to South Africa at an early age. His first volume of poetry, Nine Lives was published in 1991. Afrika's poetry is rich in natural imagery, and the mood of his poems differ, from simple and innocent to lonely and frightened. Gabeba Baderoon Gabeba Baderoon is the 2005 recipient of the DaimlerChrysler Award for South African Poetry. She was born in Port Elizabeth, South Africa on 21 February 1969. She currently lives and works in Cape Town, South Africa, and Pennsylvania, USA. In 1989 she received her Bachelor of Arts in English and Psychology from the University of Cape Town. In 1991 she received her BA Honours Degree in English (First Class) from the University of Cape Town. She attained her Master of Arts in English with Distinction at the University of Cape Town in Postmodernist Television (Media Studies) and in 2004 completed her doctoral studies in Media Studies at the University of Cape Town, the same year spending time at the University of Sheffield, UK, as a Visiting Scholar. She also completed her dissertation entitled, "Oblique Figures: Representations of Islam in South African Media and Culture." Michael Cope The son of writer Jack Cope, Michael Cope (born 1952) is a jeweller and novelist as well as a poet. His first volume of poetry, Scenes and Visions, was published in 1990. His works detail people, their stories, and environmental imagery. Much of his poetry also quietly offers Cope's views on world-wide issues, such as business and poverty. Cope's second volume, GHAAP: Sonnets from the Northern Cape (Kwela and Snailpress) deals with human origins. His poetry is available online at http://www.cope.co.za/poetry.htm Also by Michael Cope: Goldin: A Tale (iUniverse, 2005), a literary novel dealing with the mythic; and Intricacy: A Meditation on Memory (Double Storey, 2005), a memoir investigating memory. Patrick Cullinan Patrick Cullinan (born 1932) has published 50000 volumes of poetry, an anthology on the work of Lionel Abrahams, a biography of Robert Jacob Gordon, and a novel, Matrix. Born in Pretoria, he was educated in Johannesburg and Europe. Cullinan's poetic style is dreamy and full of imagery, with a recurring theme of love. He was given the title cavaliere in 2003 by the government of Italy for his work translating much of his poetry into Italian. The child is not dead The child lifts his fists against his mother Who shouts Afrika ! shouts the breath Of freedom and the veld In the locations of the cordoned heart The child lifts his fists against his father in the march of the generations who shouts Afrika ! shout the breath of righteousness and blood in the streets of his embattled pride The child is not dead not at Langa nor at Nyanga not at Orlando nor at Sharpeville nor at the police station at Philippi where he lies with a bullet through his brain The child is the dark shadow of the soldiers on guard with rifles Saracens and batons the child is present at all assemblies and law-givings the child peers through the windows of houses and into the hearts of mothers this child who just wanted to play in the sun at Nyanga is everywhere the child grown to a man treks through all Africa the child grown into a giant journeys through the whole world Without a pass Uit hierdie Valkenburg het ek ontvlug en dink my nou in Gordonsbaai terug: Ek speel met paddavisse in ’n stroom en kerf swastikas in ’n rookransboom Ek is die hond wat op die strande draf en dom-allenig teen die aandwind blaf Ek is die seevoël wat verhongerd dwaal en dooie nagte opdig as ’n maal Die god wat jou geskep het uit die wind sodat my smart in jou volmaaktheid vind: My lyk lê uitgespoel in wier en gras op al die plekke waar ons eenmaal was. A CHRISTMAS GHOST-STORY ​ South of the Line, inland from far Durban, A mouldering soldier lies - your countryman. Awry and doubled up are his gray bones, And on the breeze his puzzled phantom moans Nightly to clear Canopus: "I would know By whom and when the All-Earth-Gladdening Law Of Peace, brought in by that Man Crucified, Was ruled to be inept, and set aside? And what of logic or of truth appears In tacking 'Anno Domini' to the years? Near twenty-hundred liveried thus have hied, But tarries yet the Cause for which He died." ​ Op Woes.co.za onder Poems Title: The Battle Of Blood River By: Louis van Niekerk A word of thousands of Zulus on their way, Made the boere's wives ready to pray, The question: to meet them or to wait? That was Cilliers and Andries' debate. 464 Boere waited quietly and shiver, Next to a donga and the Ncome river. That evening around the laager the mist lay, But ghostly lamps kept the zulus at bay. As dawn finally broke on a Sunday, All of Zululand sat there that day. 10 000 Zulu warriors ready for blood, Running to fight through the river's mud! Andries Pretorius was the boer leader, The Zulus attacked without a breather. Assagai and the long throwing spear, Had the single shot boer Muskets in fear. Dambuza and Ndlela's thousands of zulu men, Made Pretorius feel they're in the lion's den. Zulus shot running through the river's mud, Made the river's water turn to human blood. The boere prayed and asked the Lord in fear, To deliver them from the zulu spear. Vowed to build a church and always remember To Sabbath the date of 16 December. Two hours later and 4 waves of spears, Pretorius' men let go of their fears. Chased after the zulus as they scattered. Truly that day the warriors got battered. Dead bodies in the field that day was rife, But 464 of God's children was alive. Although three was injured and lying in bed. More than 3000 zulus was counted as dead. Date created: 2010-05-27 DRUMMER HODGE I They throw in Drummer Hodge, to rest Uncoffined - just as found: His landmark is a kopje-crest That breaks the veldt around; And foreign constellations west Each night above his mound. II Young Hodge the Drummer never knew - Fresh from his Wessex home - The meaning of the broad Karoo, The Bush, the dusty loam, And why uprose to nightly view Strange stars amid the gloam. III Yet portion of that unknown plain Will Hodge forever be; His homely Northern breast and brain Grow to some Southern tree, And strange-eyed constellations reign His stars eternally. ​ Now life goes on ​ He knows all my secrets, I thought I knew all his secrets, But I didn't know his most important one, That he didn't love me anymore. But I could expect it. One time, We kissed, I thought that I belonged to him, But I didn't. He said, I will never let you down But he lied He did let me down. He said, I love you more than a friend. But now, We're not even close to friends anymore. And every time I saw him, I felt a very strange feeling in my whole body, It felt great, He said he felt it too. Those moments with each other, Those moments were enough for us, But now, Those moments are gone forever, And I miss you already. I miss you, I miss your smile on your face when I saw you, I miss your eyes when they look at me, I miss the times when you were close to me, I miss your arms around me, I miss your lips on my lips, I miss you. But it went this way, And life must go on. Savannah Boere Thousands of White Crosses, white crosses along the road a dagger through every Boer heart. Endlessly erected On the road to the North thousands on every side. Wailing comes from every region throughout our whole land: Who rests there...a man, a wife...a child? Oh Lord, You know everything about us, Hear now also, out of need, our cry. We as a nation have been tested and purified down through the centuries, but preserved inspite of everything through You. We implore for charity, a gift of Your grace and Your faithfulness. Stay still stay, don't put us to shame. We can, no, we cannot mourn any longer. SOUTH AFRICAN JOKES The devil goes to South Africa. There he meets Gatiep and asks: Do you know who I am?" Gatiep: "Nay, djy's nie van die PLEK nie, give me a hint." Devil: "I'm the prince of darkness." Gatiep: "Oh, djy's 'n bigshot by Eskom" A Priest was seated next to Van Der Merwe on a flight to Brakpan. After the plane was airborne, drink orders were taken. Van Der Merwe asked for a Rum and Coke, which was brought and placed before him. The flight attendant then asked the priest if he would like a drink. He replied in disgust "I'd rather be savagely raped by a dozen whores than let liquor touch my lips." Van Der Merwe then handed his drink back to the attendant and said "Me too, I didn't know we had a choice." Submitted by Ella Rabe, Charlotte NC Three jokes uit die Kaap…… The fruit seller walks up to the car and says: “Peske, Peske. Lekke peskes. Net vyf rand virrie laanie." The guy in the car says: "Is hulle soet?" The fruit seller says: "Dja menee, kyk hoe stil sit hulle!!" Three guys selling snoek on the corner shouts: "Hiers djou snoek" The guy in the car says: "Wat vra julle vir daai snoek?" One guy replies: "Ons vra hulle niks. Wil djy hulle iets vra?" Gatiep & Maraai steel 'n snoek, en sien toe 'n Polisie man Gatiep sê: „Sit die snoek onder djou rok!“ Maraai sê: " Dit gaan stink Gatiep!" Gatiep sê vir Maraai: " Drukkie snoek se nies toe, man!" There was a German, an Italian and Van der Merwe on death row.The warden gave them a choice of three ways to die: 1. to be shot 2. to be hung 3. to be injected with the AIDS virus for a slow death. So the German said, "Shoot me right in the head." Boom, he was dead instantly. Then the Italian said, "Just hang me." Snap! He was dead. Then it was Van der Merwe turn , and he said, "Give me some of that AIDS stuff." They gave him the shot, and Van der Merwe fell down laughing. The guards looked at each other and wondered what was wrong with this guy Then Van der Merwe said, "Give me another one of those shots,"so the guards did. Now he was laughing so hard, tears rolled from his eyes and he doubled over. Finally the warden said, "What's wrong with you?" Van der Merwe replied, "You guys are so stupid..... I'm wearing a condom." A boer went to the appliance store sale and found a bargain. "I would like to buy this TV," he told the salesman. "Sorry, we don't sell to boere," the salesman replied. He hurried home, took a shower, changed his clothes and combed his hair, then came back and again told the salesman "I would like to buy this TV." "Sorry, we don't sell to boere," the salesman replied. "Bliksem, he recognized me," he thought. So he went for a complete disguise this time, haircut and new color, shaved off the baard, suit and tie, fake glasses, then waited a few days before he again approached the salesman. "I would like to buy this TV." Sorry, we don't sell to boere," the salesman replied. Frustrated, he exclaimed "Jislaaik, man! How do you know I'm a boer?" "Because that's a microwave," the salesman replied. Van's two 18-year-old twin daughters Hettie and Betty are helping Ma van der Merwe redecorate. They're about to paint a bedroom when Ma sticks her head round the door and tells them not to get any paint on their dresses. So the girls decide to paint the room in the nude. Some time later there's a knock on the door. "Who's there?", asks Hettie. "Blind man",comes the answer. The girls look at each other and decide it can do no harm to let him in. Betty opens the door and in walks a bloke with a bundle under his arm. "Nice boobs," says the guy. "Where do you want the blinds?" Many Names are changing in South Africa....... Cities have new names, provinces changed their names and maybe even the country may change its name soon! From 01 January 2007, the following changes will be made to all Fairy Tales in South Africa as follows: 1. Snow White - Coal Black 2. Goldilocks - Dreadlocks 3. Hansel & Gretel - Sipho & Thandi 4. Jack & the Beanstalk - Zuma & The Dagga Plant 5. Liewe Heksie - Lovely Felicia 6. Red Riding Hood - Riding in the Hood 7. The Big Bad Wolf - e Tokeloshi 8. The Three Little Pigs - Goodness, Gift & Precious 9. Barbie - Modjadji 10. The Little Mermaid - The Little Maid 11. The Smurfs - The Freedom Fighters 12. Alice in Wonderland - Busi in Gauteng 13. Cinderella - Cinderfikile 14. The Emperor’s New Clothes – Mbeki goes Gucci 15. The Princess and the Pea – Manto and the African Potato woman goes to the doctor, beaten black and blue. . . . . Doctor: "What happened? "Woman:" Doctor, I don't know what to do. Every time my husband comes home drunk he beats me to a pulp... "Doctor:"I have a real good medicine against that: When your husband comes home drunk, just take a glass of chamomile tea and start gargling with it. Just gargle and gargle" 2 weeks later she comes back to the doctor and looks reborn and fresh again. Woman:" Doc, that was a brilliant idea! Every time my husband came home drunk I gargled repeatedly with chamomile tea and he never touched me. Doctor:" you see how keeping your mouth shut helps!!!" Why so many South Africans are moving to Australia Van der Merwe had never been out of South Africa before and was visiting Bondi Beach, Australia . He spotted a long line of black dots out in the water and said to an Aussie who was sitting close by, "Meneer, what are all those little black things out there?" "They're buoys," replied the Aussie. "Boys?!" replied Van der Merwe. "What are they doing out there?" "Holding up the shark net, mate," the Aussie told him. "Fucking great country, this!" said Van der Merwe, deeply impressed. "We'd never get away with that at home!" Van der Merwe in London........Courtesy of Libby Murphy in Cape Town! Van der Merwe goes to London to watch the Boks take on the Poms at Twickenham. Whilst in London, he walks around, gaping and staring at everything. So much so that he walks smack bang into a fire hydrant which hits him so hard on the family jewels that they burst. He gets rushed to hospital where the doctors tell him they have to remove his testicles. Van goes berserk: he bites and snarls at every one and he won't let anybody within 10 metres of him. Eventually they find a South African doctor in the hospital and get him to talk to Van. He walks up to Van and tells him, "Hey Van, die ouens moet jou ballas uithaal." Van replies "O, okay, ek dog die bliksems wil my test tickets vat." Van in Paris Van goes to the top house of ill repute in Paris. He goes up to the Madam and asks,.. "I want your best girl !!". The Madam then calls her top girl, and the two of them go upstairs. Two minutes later the girl comes down the stairs screaming, "Nevair ! nevair ! 'ow can you ask me zat ?" The Madam is absolutely astounded, as that this has never happened before, but never the less she sends up her second best girl. Two minutes later the girl also comes down the stairs screaming, "Nevair ! nevair ! 'ow can you ask me zat ?" The Madam is now intensely curious, since she has experienced everything and is totally unshockable, she then decides that SHE must go upstairs and service this client herself. Two minutes later the Madam also comes down the stairs screaming, "Nevair ! nevair ! 'ow can you ask me zat ?" Some guys sitting at the bar and ask her what the hell was going on. She replies, " 'e vants to pay me in Rands !!!" Van der Merwe's pregnant sister and her husband live on a farm in Australia's outback. Soon she gives birth to twins and her husband phones Van in SA to ask him to register their births. He tells Van: "You must register the girl as Denise and the boy as........", but the phone cuts and Van doesn't hear the last name. Van goes off to register the twins and eventually his brother-inlaw phones back to ask him if he's done so. "Yes, I've registered them. Their names are: 'De Niece and De Nephew". Blonde Joke from Joburg - Courtesy of AmaBoston website! A blonde walks into a bank in Johannesburg and asks for the loans dept. She says she's going to Europe on business for three weeks and needs to borrow R10,000... The bank officer says the bank will need some kind of security for the loan, so the blonde hands over the keys to a new Rolls Royce. The car is parked on the street in front of the bank, she has the papers and everything checks out. The bank agrees to accept the car as collateral for the loan. The bank manager and its staff all enjoy a good laugh at the blonde for using a R500,000 Rolls as collateral against a R10,000 loan. An employee of the bank then proceeds to drive the Rolls into the bank's underground garage and parks it there. Two weeks later, the blonde returns, repays the R10,000 and the interest, which comes to R141.66. The bank manager says, "Miss, we are very happy to have had your business, and this transaction has worked out very nicely, but we are a little puzzled. While you were away, we checked you out and found that you are a multimillionaire. What puzzles us is, why would you bother to borrow R10,000?" The blond replies ... "Where else in Johannesburg can I park my car for two weeks for only R141.66 and expect it to be there when I return?" And everybody thinks blonds are dumb! Van from the klein Karroo goes to Joburg with his old school friend who had been living in Jozi for sometime. His friend, who has become accustomed to night clubs and wild Jozi parties, is a centre of attraction wherever they arrive. He complains to his friend that he felt an outsider and would like to be the THE man at their next stop. Then they come to the party birthday party of this English guy. During toasting everybody raised their glasses to said “cheers”. Van, who was almost sloshed and had problem to comprehend basic English, raised his, too, and raised his voice above everyone else and said “stoele!” Questions about South Africa were posted on a South African Tourism Website and were answered by the webmaster. Q: Does it ever get windy in South Africa? I have never seen it rain on TV, so how do the plants grow? (UK) A: We import all plants fully grown and then just sit around watching them die. Q: Will I be able to see elephants in the street? (USA) A: Depends how much you've been drinking or sniffing. Q: I want to walk from Durban to Cape Town - can I follow the railroad tracks? (Sweden) A: Sure, it's only two thousand kilometers. Take lots of water. Q: Is it safe to run around in the bushes in South Africa? (Sweden) A: So it's true what they say about Swedes. Q: Are there any ATMs (cash machines) in South Africa? Can you send me a list of them in JHB, Cape Town, Knysna and Jeffrey's Bay? (UK) A: What did your last slave die of? Q: Can you give me some information about Koala Bear racing in South Africa? (USA) A: Aus-tra-lia is that big island in the middle of the Pacific. A-fri-ca is the big triangle shaped continent south of Europe which does not... oh forget it. Sure, the Koala Bear racing is every Tuesday night in Hillbrow. Come naked. Q: Which direction is north in South Africa? (USA) A: Face south and then turn 90 degrees. Contact us when you get there and we'll send the rest of the directions. Q: Can I bring cutlery into South Africa? (UK) A: Why? Just use your fingers like we do. Q: Can you send me the Vienna Boys' Choir schedule? (USA) A: Aus-tri-a is that quaint little country bordering Ger-man-y, which is. oh forget it. Sure, the Vienna Boys Choir plays every Tuesday night in Hillbrow, straight after the Koala Bear races. Come naked. Q: Do you have perfume in South Africa? (France) A: No, WE don't stink. Q: I have developed a new product that is the fountain of youth. Can you tell me where I can sell it in South Africa? (USA) A: Anywhere significant numbers of Americans gather. Q: Can you tell me the regions in South Africa where the female population is smaller than the male population? (Italy) A: Yes, gay nightclubs. Q: Do you celebrate Christmas in South Africa? (France) A: Only at Christmas. Are there killer bees in South Africa? (Germany) A: Not yet, but for you, we'll import them. Q: Are there supermarkets in Cape Town and is milk available all year round? (Germany) A: No, we are a peaceful civilisation of vegan hunter-gatherers. Milk is illegal Q: Please send a list of all doctors in South Africa who can dispense rattlesnake serum. (USA) A: Rattlesnakes live in A-meri-ca, which is where YOU come from. All South African snakes are perfectly harmless, can be safely handled and make good pets. Good examples of snakes as pets are mambas (both green and black), rinkhals and municipal workers. Q: I was in South Africa in 1969, and I want to contact the girl I dated while I was staying in Hillbrow. Can you help? (USA) A: Yes, and you will still have to pay her by the hour. Q: Will I be able to speek English most places I go? (USA) A: Yes, but you'll have to learn it first. ​ MALEMA: Doctor, in my dreams, I play football every night. DR: Take this tablet, you will be ok. MALEMA : Can I take it tomorrow, tonight is final game. MALEMA comes back 2 his car & finds a note saying 'Parking Fine' He Writes a note and sticks it to a pole 'Thanks for compliment.' How do you recognize MALEMA in School? He is the one who erases the notes from the book when the teacher erases the board. Once MALEMA was walking he had a glove on one hand and not on other. So the man asked him why he did so. He replied that the weather forecast announced that on one hand it would be cold and on the other hand it would be hot. MALEMA is in a bar and his cellular phone rings. He picks it up and Says 'Hello, how did you know I was here?' MALEMA : Why are all these people running? Commentator: This is a race, the winner will get the cup MALEMA: If only the winner will get the cup, why are others running? Teacher: 'I killed a person' convert this sentence into future tense MALEMA : The future tense is 'u will go to jail' MALEMA says to his ser van t: 'Go and water the plants!' Ser van t: 'It's already raining.' MALEMA : 'So what? Take an umbrella and go.' Van was on a lekker holiday in Durbs. One day he heard from his friends that there was a fancy dress ball, and he could go. The dress theme was to symbolize a country. Unsure what to do, he hid in a bush outside the hall and watched what was going on. A woman arrived scantily dressed in a few feathers. When the doorman asked what country she was she said "Turkey", so he said, "Feathers, Turkey, OK you can go in". Another beautiful and shapely woman arrived clad only in a "G" string, her body smeared with oil. She said she was Iran. "Oil, Iran." OK go in. So then Van sauntered up to the door naked except for a brown paper packet placed over his manhood and said he was from Pakistan. The doorman could not understand and asked Van to explain: "Bring daardie twee meisies uit, dan sal jy sien hoe hierdie pakkie staan!!!" ​ BACK TO TOP

WELCOME TO THE HOME OF AFRIKANER CULTURE The Voortrekker Monument is located just south of Pretoria in South Africa . The granite structure is located on a hilltop, and was raised to commemorate the Voortrekkers who left the Cape Colony between 1835 and 1854. It was designed by the architect Gerard Moerdijk . On 8 July 2011, the Voortrekker Monument was declared a National Heritage Site by the South African Heritage Resource Agency . The idea to build a monument in honour of the Voortrekkers was first discussed on 16 December 1888, when President Paul Kruger of the South African Republic attended the Day of the Covenant celebrations at Danskraal in Natal . However, the movement to actually build such a monument only started on 4 April 1931 when the Sentrale Volksmonumentekomitee (SVK; Central People's Monuments Committee) was formed to bring this idea to fruition. Construction started on 13 July 1937 with a sod-turning ceremony performed by the chairman of the SVK, Advocate Ernest George Jansen , on what later became known as Monument Hill. On 16 December 1938 the cornerstone was laid by three descendants of some of the Voortrekker leaders: Mrs. J.C. Muller (granddaughter of Andries Pretorius ), Mrs. K.F. Ackerman (great-granddaughter of Hendrik Potgieter ) and Mrs. J.C. Preller (great-granddaughter of Piet Retief ). The monument was inaugurated on 16 December 1949 by Prime Minister D. F. Malan .[citation needed ] The total construction cost of the monument was about £ 360,000, most of which was contributed by the South African government. A large amphitheatre , which could seat approximately 20,000 people, was erected to the north-east of the monument in 1949. ​ ​ The Voortrekker Monument and Nature Reserve is more than just a heritage conservation site. It is the cultural home of the Afrikaner, where everyone is welcome. It is a beacon of hope that can be seen from any direction of Pretoria. It is a place of relaxation. The Voortrekker Monument offers the public the opportunity to learn more about the Afrikaner’s remarkable story of faith, heroism, perseverance, and a vision of the future to be where we are today. Why was the Voortrekker Monument erected? What is the symbolism behind each element and room that makes up this well-thought-out work of art? What is the history behind each of the other attractions that can also be seen on the site? Bring your family, friends or school group and come dig deeper to find answers to all these questions! Besides the rich history, the Voortrekker Monument is also a place of relaxation! Here you can enjoy outdoor activities like horse riding, jogging, walking and cycling, have a picnic or braai, drink coffee and enjoy traditional Boerekos! Come and visit the cultural home of the Afrikaner today and discover our heritage like never before! In 1835, thousands of people left the Cape Colony with all their possessions in search of freedom to create their own future. A future in which they could be free to live according to their view of their own lives and future. The Voortrekker Monument is the symbolic embodiment and representation of their journey woven with idealism, courage, perseverance, ingenuity and hope … for freedom. The Voortrekker Monument is, therefore, a symbol of an ideal of freedom. The Hall of Heroes is the first room visitors enter when they walk through the Monument’s front door. On the walls of the Hall of Heroes, the story of the Great Trek is depicted clockwise by 27 marble frieze panels. These are the longest continuous frieze panels in the world. Here, visitors can also learn more about the symbolism behind the widening circular patterns that cover the Hall of Heroes’ marble floor and the two remarkable domes above the Hall of Heroes. CENOTAPH HALL As you descend the stairs on either side of the Hall of Heroes, you reach the Cenotaph Hall. With the cenotaph in the middle, you stand in a massive room, surrounded by paintings that tell more about the day-to-day life of the Trekkers. The cenotaph is the central focal point of the Monument. The Historical Trek-Route Garden is a modern, interactive learn-while-you-explore outdoor exhibition where young and old can come and relax and learn about the Great Trek and the history of the Voortrekkers. The garden, which depicts the story of the Great Trek on a small scale, contains replicas of various monuments commemorating historical events across South Africa. Along with the replicas, there are also plaques with poems on them. These poems summarise the experience of the Great Trek strikingly by lyrically reflecting on the role that the ox wagons, the Bible, the children and the Vow played during the Great Trek. ​ ​ 01 Main features The Voortrekker Monument is 40 metres high, with a base of 40 metres by 40 metres. The building shares architectural resemblance with European monuments such the Dôme des Invalides in France and the Völkerschlachtdenkmal in Germany but also contains African influences.The two main points of interest inside the building are the Historical Frieze and the Cenotaph. South window and frieze Historical Frieze The main entrance of the building leads into the domed Hall of Heroes. This massive space, flanked by four huge arched windows made from yellow Belgian glass, contains the unique marble Historical Frieze which is an intrinsic part of the design of the monument. It is the biggest marble frieze in the world. The frieze consists of 27 bas-relief panels depicting the history of the Great Trek , but incorporating references to every day life, work methods and religious beliefs of the Voortrekkers. The set of panels illustrates key historical scenes starting from the first voortrekkers of 1835, up to the signing of the Sand River Convention in 1852. In the centre of the floor of the Hall of Heroes is a large circular opening through which the Cenotaph in the Cenotaph Hall can be viewed. The Cenotaph Cenotaph The Cenotaph , situated in the centre of the Cenotaph Hall, is the central focus of the monument. In addition to being viewable from the Hall of Heroes it can also be seen from the dome at the top of the building, from where much of the interior of the monument can be viewed. Through an opening in this dome a ray of sunlight shines at twelve o'clock on 16 December annually, falling onto the centre of the Cenotaph, striking the words 'Ons vir Jou, Suid-Afrika' (Afrikaans for 'We're for you, South Africa'), a line from 'Die Stem van Suid-Afrika '. The ray of light symbolises God's blessing on the lives and endeavours of the Voortrekkers. 16 December 1838 was the date of the Battle of Blood River , commemorated in South Africa before 1994 as the Day of the Vow . The Cenotaph Hall is decorated with the flags of the different Voortrekker Republics and contains wall tapestries depicting the Voortrekkers as well as several display cases with artefacts from the Great Trek. Against the northern wall of the hall is a niche with a lantern in which a flame has been kept burning ever since 1938. It was in that year that the Symbolic Ox Wagon Trek , which started in Cape Town and ended at Monument Hill where the Monument's foundation stone was laid, took place. Visitors to the monument enter through a black wrought iron gate with an assegai (spear) motif. After passing through the gate one finds oneself inside a big laager consisting of 64 ox-wagons made out of decorative granite. The same number of wagons were used at the Battle of Blood River to form the laager.[citation needed ] Voortrekker woman and children by Anton van Wouw Statue of Piet Retief At the foot of the monument stands Anton van Wouw 's bronze sculpture of a Voortrekker woman and her two children, paying homage to the strength and courage of the Voortrekker women. On both sides of this sculpture black wildebeest are chiselled into the walls of the monument. The wildebeest symbolically depicts the dangers of Africa and their symbolic flight implies that the woman, carrier of Western civilisation, is triumphant. On each outside corner of the monument there is a statue, respectively representing Piet Retief , Andries Pretorius , Hendrik Potgieter and an "unknown" leader (representative of all the other Voortrekker leaders). Each statue weighs approximately 6 tons .[citation needed ] At the eastern corner of the monument, on the same level as its entrance, is the foundation stone. Under the foundation stone is buried: A copy of the Trekker Vow on 16 December 1838. A copy of the anthem "Die Stem". A copy of the land deal between the Trekkers under Piet Retief and the Zulus under king Dingane. 02 German links According to Alta Steenkamp, the masonic subtext of the Monument to the Battle of the Nations (Völkerschlachtdenkmal) in Leipzig , Germany, is reflected in the Voortrekker Monument because the architect, Gerard Moerdijk , had used the geometric order and spatial proportions of the Völkerschlachtdenkmal. This Germanisation of the Voortrekker Monument occurred after Moerdijk's initial design had caused a public outcry in the South African press for its resemblance to an Egyptian temple . In Moerdijk's initial design, the monument consisted of a causeway linking two Egyptian obelisks . Finalising his design of the Voortrekker Monument, Moerdijk visited Egypt in 1936, including the Karnak Temple Complex in Thebes . In Thebes, the pharaoh Akhenaten , Nefertiti 's husband, had erected three sun sanctuaries, including the Hwt-benben ('mansion of the Benben '). The most prominent aspect of Moerdijk's monument is the annual mid noon sun illumination of the Benben stone, the encrypted cenotaph. The cenotaph is the symbolic tomb of Piet Retief and his delegation. In the years preceding World War II, several Afrikaner nationalists travelled to Germany for academic, political and cultural studies. In 1928 Moerdijk visited Germany, and viewed the Amarna bust of Nefertiti on public display in Berlin. By 1934 Chancellor Hitler had decided that Germany would not return the Amarna bust of Nefertiti to Egypt . He instead announced the intention to use the Amarna bust as the central show piece of the thousand years Third Reich , in a revitalised Berlin to be renamed Germania . Likewise Moerdijk's thousand years monument with Amarna sun symbol at its centre, became Afrikaner nationalists' centre show piece of their capital Pretoria. 03 Round floor opening Looking from the sky dome downwards, a chevron pattern on the floor of the Hall of Heroes, radiates outwards like 32 sun rays. In Moerdijk's architecture, the natural sun forms the 33rd ray through the floor opening. Moerdijk said the chevron pattern on the floor depicts water,as does the double chevron hieroglyph from the civilisation of ancient Egypt . Moerdijk stated that all roads on the terrain of building art lead back to ancient Egypt . Based on Moerdijk's reference to the watery floor of the Hall of Heroes, as well as his statements about ancient Egypt , the floor opening may be identified with the watery abyss , as in the creation theology of ancient African civilisation . Rising out of this watery abyss, was the primeval mound, the Benben stone, to symbolise a new creation. Religious sun ray Gerard Moerdijk was the chief architect of 80 Protestant churches in South Africa . Moerdijk adhered to Reformed church tradition and thus his Renaissance trademark, the Greek-cross floorplan, always focused on the pulpit and preacher. In Protestant theology, the word of God is central.122 Moerdijk created a similar central focus in the Voortrekker Monument, but in vertical instead of horizontal plane, and in African instead of European style. The monument's huge upper dome features Egyptian backlighting to simulate the sky, the heavenly abode of God. Through the dome a sun ray penetrates downwards, highlighting words on 16 December at noon. The sky oriented words: "US FOR YOU SOUTH AFRICA", are Moerdijk's focus point. These words are taken from an anthem, Die Stem : "We will live, we will die, we for thee South-Africa". The same anthem ends: "It will be well, God reigns." Thus the sun ray simulates a connection between the words on the Cenotaph and the heavenly abode above, a communication between God and man. The actual sun ray itself forms a 33rd sun ray shining onto the stone in the midst of floor opening. Heavenly vow In Moerdijk's biblical theology, God communicates in two ways: through scripture and nature.Moerdijk merges both methods, by using the sun in his simulation. Relief of an ox-wagon on the laager wall The Vow of the Trekkers was commemorated on 16 December as the Day of the Vow . On 16 December, the appearance of an illuminating sun disc on the wording of the Cenotaph stone, transform their meaning as per the Philosophers Stone of the alchemists. Instead of man below making an earthly vow, the sun shifts the focus upwards to the trinitarian god of the Trekkers, as it is God who communicates through Moerdijk's sun architecture, making Himself a heavenly vow with the words: WE – as in GOD – FOR THEE SOUTH-AFRICA. Thus God in the trinitarian tradition of the Trekkers, speaks a vow within the sun disc illuminating the words on the Cenotaph. The Trekker belief that God was for South Africa originates from the 9–16 December 1838 vow of Trekker leader Andries Pretorius at Blood River, who at around the same time made military and political alliances with Christian Zulus like prince Mpande . Egyptian origin Moerdijk was an outspoken supporter of ancient Egyptian architecture. Moerdijk referred to Africa's greatness as imparted by ancient Egyptian constructions at the inauguration of the Voortrekker Monument. Before his Voortrekker Monument proposal was accepted, Moerdijk and Anton van Wouw had been working in alliance for many years on their "dream castle" project: a modern African-Egyptian Voortrekker Temple in South-Africa. Van Wouw and Frans Soff had earlier employed the Egyptian obelisk , a petrified ray of the African Aten , as central motif for the National Women's Monument in Bloemfontein , South Africa , itself likewise inaugurated on the Day of the Vow , 16 December 1913. Whilst finalising the design of the Voortrekker Monument in 1936,Moerdijk went on a research trip to Egypt . There he visited the Karnak Temple Complex at Thebes , where an African Renaissance had flourished under Pharaoh Akhenaten , Nefertiti 's husband. The open air temples of Akhenaten to the Aten incorporated the Heliopolitan tradition of employing sun rays in architecture, as well as realistic wall reliefs or friezes. Moerdijk also visited the Cairo Museum , where a copy of the Great Hymn to the Aten is on display, some verses of which remind of Psalm 104. Moerdijk's wife Sylva related that he was intimately acquainted with ancient Egyptian architecture,and was strongly influenced architecturally by his visit to Egypt. Architectural purpose Looking upwards at mid noon on 16 December reveals a dot within a circle, the ancient African-Egyptian hieroglyph for the monotheistic creator god Aten Looking downwards from the dome The architect, Gerard Moerdijk , stated that the purpose of a building had to be clearly visible. The aspect of the sun at mid-noon in Africa, was during Nefertiti's time known as Aten . In Egyptian hieroglyphics , Aten was written as a sun dot enclosed by a circle. The Aten-hieroglyph is depicted in the Voortrekker Monument when the sun shines through an aperture in the top dome. Likewise, looking downwards from the top dome walkway, the round floor opening is seen to encircle the sun disc illumination. Moerdijk's message as implied by the wall frieze: by exodus out of the British Cape Colony , God created a new civilisation inland. In order to give thanks to this new creation of civilisation, Moerdijk, recalling Abraham of old, outwardly designed the Voortrekker Monument as an altar ​ Monument complex In the years following its construction, the monument complex was expanded several times and now includes: An indigenous garden that surrounds the monument. The Wall of Remembrance dedicated to those who died while serving in the South African Defence Force (SADF). Fort Schanskop , a nearby fort built in 1897 by the government of the South African Republic after the Jameson Raid . It is currently a museum and was added to the monument complex in June 2000. The Schanskop open-air amphitheatre with seating for 357 people that was officially opened on 30 January 2001. A garden of remembrance. A nature reserve was declared on 3.41 km2 around the monument in 1992. Game found on the reserve include Zebras , Blesbok , Mountain Reedbuck , Springbok , Black Wildebeest and Impala . A Wall of Remembrance that was constructed near the monument in 2009. It was built to commemorate the members of the South African Defence Force (SADF) who died in service of their country between 1961 and 1994. An Afrikaner heritage centre, which was built in order to preserve the heritage of the Afrikaans -speaking portion of South Africa 's population and their contribution to the history of the country. 04 Project Name This is your Project description. Provide a brief summary to help visitors understand the context and background of your work. 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South Africa 9 Provinces Videos South Africa is a country of diverse landscapes and cultures, and its nine provinces offer a wealth of experiences for visitors to explore. From the bustling cities of Gauteng and Western Cape to the rugged coastline of Eastern Cape and the wildlife-rich reserves of Limpopo and Mpumalanga, there is something for everyone. Whether you're interested in history, nature, or adventure, South Africa's provinces are waiting to be discovered. If You would love to watch the youtube videos of South Africa,just turn off the Radio player , on top of the Page. Thankyou Greeting Andreas the Web Master, Enjoy and Welcome to the 9 Provinces. South Africa 9 Provinces South Africa 9 Provinces 播放影片 分享 整個頻道 此影片 Facebook Twitter Pinterest Tumblr 複製連結 複製的連結 搜尋影片... 現在播放中 SOUTH AFRICA TRAVEL (2024) | The 15 BEST Places To Visit In South Africa (+ Travel Tips) 17:51 播放影片 現在播放中 Top 20 Best Places To Visit In South Africa - Travel Video 13:15 播放影片 現在播放中 CAPE TOWN, SOUTH AFRICA (2024) | 15 Best Things To Do In Cape Town (+ Essential Travel Tips!) 17:41 播放影片 We Entertain Just for You. Welcome to our page about South Africa! This beautiful country is known for its diverse culture, stunning landscapes, and incredible wildlife. From the bustling city of Johannesburg to the breathtaking Cape Town, South Africa has something for everyone. Join us as we explore the rich history and vibrant present of this amazing country. Tourism Tourism in South Africa South Africa is a country with a diverse landscape and a rich history. It is home to some of the most beautiful scenery in the world, including the snow-capped Drakensberg Mountains, the lush Garden Route, and the vast Kalahari Desert. South Africa is also home to a variety of cultures, including the Zulu, Xhosa, and Afrikaner peoples. South Africa is a popular tourist destination, and for good reason. There is something for everyone in South Africa, from adventure seekers to history buffs to beach lovers. Here are just a few of the things you can do in South Africa: Visit the Kruger National Park, one of the largest game reserves in Africa. Hike to the top of Table Mountain, a UNESCO World Heritage Site. Go white-water rafting on the Blyde River Canyon. Visit Robben Island , where Nelson Mandela was imprisoned for 18 years. Relax on one of South Africa’s many beautiful beaches . Explore the city of Cape Town, a vibrant and cosmopolitan city with a rich history. Visit the city of Johannesburg, a bustling metropolis with a diverse population. No matter what your interests are, you are sure to find something to love in South Africa. So what are you waiting for? Start planning your trip today! ​ South African World Heritage Sites Starting with sites recognised by UNESCO (United Nations Educational, Scientific and Cultural Organization). Some are listed below. iSimangaliso Wetland Park Maloti-Drakensberg Park Cape Floral Region Protected Areas Fossil Hominid Sites of South Africa Maloti-Drakensberg Park Cape Floral Region Protected Areas Mapungubwe Cultural Landscape Read more information on the World Heritage Sites Here are some additional tips for planning your trip to South Africa: The best time to visit South Africa is during the seasons (April-May and September-October). The weather is mild during these months, and there are fewer tourists. South Africa is a large country, so it is important to plan your itinerary carefully. There is a lot to see and do, so you will want to make sure you have enough time to explore. South Africa is a safe country to visit, but it is always a good idea to be aware of your surroundings and take precautions against petty theft. South Africa is a diverse country, so it is important to be respectful of the local culture. South Africa is a beautiful country with a lot to offer visitors. With a little planning, you can have an unforgettable trip. Easter Cape Tourism The Eastern Cape has so much to offer the tourists. the Eastern Cape is the second largest province, accounting for 13,9% of the total area. Free State Tourism The Free State’s many nature reserves and resorts are the perfect places to relax and recharge your batteries enjoying Free State Tourism. Take a hiking trail, go on a game drive, or simply put your feet up and spot the passing wildlife from your tent or chalet. Almost uniformly at about 1,300m above sea level, the Free State climate is typical of the interior plateau with rain falling in summer, cold winters and lots of sunshine.. Gauteng Tourism Experience Gauteng and all it has to offer. Gauteng boasts a rich history largely based on the foundation of a precious resource – gold. Gauteng is a province that offers a fascinating blend of first-world know-how, combined with African magic. KwaZulu-Natal Limpopo Mpumalanga Northern Cape Tourism Northern Cape Tourism information on national and provincial parks. Characterised by its vast expanses of space and silence, warm sunny climate, friendly people and hospitality, the Northern Cape is a province with a rich culture heritage. Below you will find information on Northern Cape Tourism. North West Western Cape Tourism The Western Cape lies at the southern tip of Africa. The province’s unmatched natural beauty, famous hospitality, cultural diversity, excellent wine and rich cuisine make it one of the world’s greatest tourist attractions. The tourism industry in the province has grown faster and created more jobs than any other. One in 10 employees in the Western Cape earns a living in the tourism industry, which contributes more than R25 billion to the provincial economy. (2015/2016). South African Tourism Tourism is travel for pleasure or business. Tourism remains a key driver of South Africa’s national economy. The tourism industry is a major contributor to the South African economy and employment of citizens. Tourism contributes a reasonable amount to the country’s gross domestic product. We have a population of beautiful, warm and friendly people. BACK TO TOP