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Wildlife Backgrounds and Glitters South Africa, officially the Republic of South Africa, is a country located at the southern tip of Africa. It is divided into nine provinces and has 2,798 kilometres (1,739 mi) of coastline. To the north lie the neighbouring countries of Namibia, Botswana and Zimbabwe; to the east are Mozambique and Swaziland; while Lesotho is an enclave surrounded by South African territory. South Africa is the 25th largest country in the world by area and the 24th most populous country with over 51 million people. South Africa has a large variety of wildlife, including snakes, birds, plains animals, and predators. The country has 299 species of mammals and 858 species of birds. In Africa, the big five game animals are lion, African elephant, Cape buffalo, leopard, and rhinoceros.The term big five game sometimes capitalized or quoted as "Big Five" was coined by big-game hunters and refers to the five most difficult animals in Africa to hunt on foot. Subsequently the term was adopted by safari tour operators for marketing purposes.The term is still used in most tourist and wildlife guides that discuss African wildlife safaris. Wildlife Backgrounds and Glitters Riseingsouthernstar-africa Wallpaper This site is dedicated to providing free animal print wallpaper for royalty free use. Animal wallpapers come in all different patters, including Zebra, Leopard, Cheetah,Snakeskin,and Land Scapes almost any animal print you want you can find here to download for your computer desktop wallpaper for free.. Wallpapers are one of the best things you can use to customize your desktop well. In one way or the other, it somehow influences our mood as we look at it, it may inspire you to do better or just help you relax for a while. In any ways, these wallpapers can help in personalizing your desktop background... Download a new desktop background from a series of photos that utilize vivid color to highlight the power of photography. In this post we will be showcasing Free Adorable Animal Wallpapers. In this collection we have gathered yet another set of wallpapers featuring some of the charming animals from domestic to exotic ones. These are all for free to download for your personal use. Why don’t you take a peek and choose your pick. SOUTH AFRICAN SUNSET WALLPAPER / BACKGROUNDS WILDLIFE ANIMAL WALLPAPER / BACKGROUNDS SOUTH AFRICAN LAND SCAPE WALLPAPER / BACKGROUNDS MIXED WILDLIFE WALLPAPER / BACKGROUNDS LION AND SUNSET WALLPAPER / BACKGROUNDS ANIMAL BACKGROUNDS / WALLPAPER ANIMAL SKINS BACKGROUNDS / WALLPAPER ANIMAL SKINS BACKGROUNDS / WALLPAPER ANIMATED SUNSET MIRROR PICTURES... Wildlife Backgrounds and Glitters Wildlife Backgrounds and Glitters Riseingsouthernstar-africa Wallpaper This site is dedicated to providing free animal print wallpaper for royalty free use. Animal wallpapers come in all different patters, including Zebra, Leopard, Cheetah,Snakeskin,and Land Scapes almost any animal print you want you can find here to download for your computer desktop wallpaper for free.. Wallpapers are one of the best things you can use to customize your desktop well. In one way or the other, it somehow influences our mood as we look at it, it may inspire you to do better or just help you relax for a while. In any ways, these wallpapers can help in personalizing your desktop background... Download a new desktop background from a series of photos that utilize vivid color to highlight the power of photography. In this post we will be showcasing Free Adorable Animal Wallpapers. In this collection we have gathered yet another set of wallpapers featuring some of the charming animals from domestic to exotic ones. These are all for free to download for your personal use. Why don’t you take a peek and choose your pick. BACK TO TOP

South African History South African history has been dominated by the interaction and conflict of several diverse ethnic groups. The aboriginal Khoisan people have lived in the region for millennia. Most of the population, however, trace their history to immigration since. Indigenous Africans in South Africa are descendants of immigrants from further north in Africa who first entered what are now the confines of the country roughly one thousand years ago. White South Africans are descendants of later European settlers, mainly from the Netherlands and Britain.The Coloureds are descended at least in part from all of these groups, as well as from slaves from the then East Indies, and there are many South Africans of Indian and Chinese origin, descendants of labourers who arrived in the nineteenth and early twentieth centuries.The history South Africa is taken here more broadly to cover the history not only of the current South African state but of other polities in the region, including those of the Khoisan, the several Bantu kingdoms in the region before colonisation, the rule of the Dutch in the Cape and the subsequent rule of the British there and in Natal, and the so-called Boer republics, including the Orange Free State and the South African Republic. South Africa was under an official system of racial segregation and white minority rule from 1948 known as Apartheid, until its first egalitarian elections in 1994, when the ruling African National Congress came to dominate the politics of the country. The Voortrekkers The Voortrekkers ,Afrikaans and Dutch for pioneers, literally "those who trek ahead", "fore-trekkers", were emigrants during the 1830s and 1840s who left the Cape Colony .British at the time, but founded by the Dutch, moving into the interior of what is now South Africa. The Great Trek consisted of a number of mass movements under a number of different leaders including Louis Tregardt, Hendrik Potgieter, Sarel Cilliers, Pieter Uys, Gerrit Maritz, Piet Retief and Andries Pretorius. The Voortrekkers mainly came from the farming community of the Eastern Cape although some such as Piet Retief originally came from the Western Cape farming community while others such as Gerrit Maritz were successful tradesmen in the frontier towns. Some of them were wealthy men though most were not as they were from the poorer communities of the frontier. It was recorded that the 33 Voortrekker families at the Battle of Vegkop lost 100 horses, between 4,000 and 7,000 cattle, and between 40,000 and 50,000 sheep.These figures appear greatly exaggerated. Other members of the trekking parties were of Trekboer stock who came from a life of semi-nomadic herding; yet others were employees, many of whom had been slaves only a few years earlier. The reasons for the mass emigration from the Cape Colony have been much discussed over the years. Afrikaner historiography has emphasized the hardships endured by the frontier farmers which they blamed on British policies of pacifying the Xhosa tribes. Other historians have emphasized the harshness of the life in the Eastern Cape ,which suffered one of its regular periods of drought in the early 1830s, compared to the attractions of the fertile country of Natal, the Orange Free State and the Transvaal. Growing land shortages have also been cited as a contributing factor. The true reasons were obviously very complex and certainly consisted of both push factors including the general dissatisfaction of life under British rule and pull factors including the desire for a better life in better country. The Voortrekkers were mainly of Trekboer migrating farmer, descent living in the eastern frontiers of the Cape. Hence, their ancestors had long established a semi-nomadic existence of trekking into expanding frontiers.Voortrekkers migrated into Natal and negotiated a land treaty with the Zulu King Dingane. Upon reconsideration, Dingane doublecrossed the Voortrekkers, killing their leader Piet Retief along with half of the Voortrekker settlers who had followed them to Natal. Other Voortrekkers migrated north to the Waterberg area, where some of them settled and began ranching operations, which activities enhanced the pressure placed on indigenous wildlife by pre-existing tribesmen, whose Bantu predecessors had previously initiated such grazing in the Waterberg region. These Voortrekkers arriving in the Waterberg area had believed they were in the Nile River area of Egypt based upon their understanding of the local topography. Andries Pretorius filled the leadership vacuum hoping to enter into negotiations for peace if Dingane would restore the land he had granted to Retief. When Dingane sent an impi armed force, of around twelve thousand Zulu warriors to attack the local contingent of Voortrekkers in response, the Voortrekkers defended themselves at a battle at Nacome River called the Battle of Blood River, on 16 December 1838 where the vastly outnumbered Voortrekker contingent defeated the Zulu warriors. This date has hence been known as the Day of the Vow as the Voortrekkers made a vow to God that they would honor the date if he were to deliver them from what they viewed as almost insurmountable odds. The victory of the besieged Voortrekkers at Nacome River was considered a turning point. The Natalia Republic was set up in 1839 but was annexed by Britain in 1843 whereupon most of the local Boers trekked further north joining other Voortrekkers who had established themselves in the region. Armed conflict, first with the Ndebele people under Mzilikazi in the area which was to become the Transvaal, then against the Zulus under Dingane, went the Voortrekkers' way, mostly because of their tactics, their horsemanship and the effectiveness of their muzzle-loading guns. This success led to the establishment of a number of small Boer republics, which slowly coalesced into the Orange Free State and the South African Republic. These two states would survive until their annexation in 1900 by United Kingdom during the Second Boer War.The Voortrekkers are commemorated by the Voortrekker Monument located on Monument Hill overlooking Pretoria, the erstwhile capital of the South African Republic and the current and historic administrative capital of the Republic of South Africa. Pretoria was named after the Voortrekker leader Andries Pretorius. The Voortrekkers had a distinctive flag, used mainly by the Voortrekkers who followed Andries Hendrik Potgieter, which is why it was also known as the Potgieter Flag. This flag was used as the flag of the Zoutpansberg Republic until this republic was incorporated into the Transvaal Republic also known as the South African Republic. A version of this flag was used at Potchefstroom, one of the first independent Boer towns and republics established by local Voortrekkers. The Boer Republics sometimes also referred to as Boer states, were independent self-governed republics created by the northeastern frontier branch of the Dutch-speaking proto Afrikaans, inhabitants of the north eastern Cape Province and their descendants variously named Trekboers, Boers, Afrikaners and Voortrekkers, in mainly the northern and eastern parts of what is now the country of South Africa. Although some of these republics were already founded from 1795 onwards during the period of Dutch colonial rule at the Cape, most of these states were established after Britain took over from the Netherlands as the colonial power at the Cape of Good Hope. Subsequently a number of its Dutch-speaking proto-Afrikaans often called "die taal" the language, inhabitants trekked inland in 1835 in order to escape British administrative control in a movement that became known as the Great Trek. Several of these states were established after military defeats of the local population by the Voortrekkers/Boers by virtue of their technologically superior weaponry. The Voortrekkers usually skirted the most densely populated areas, trekking into largely depopulated areas which were the result of the Mfecane or Difaqane initiated by the Zulu King Shaka in the 1820s. When the Voortrekkers encountered locally established groups nations, they tended to opt to negotiate, turning to warfare only when attacked.The Voortrekkers under the leadership of Piet Retief obtained a treaty from the Zulu King Dingane to settle part of the lands the Zulus administered or held sway over, but Dingane later changed his mind, killing Retief and 70 members of his delegation. Dingane's impis Zulu warriors, then went on to kill almost 300 Voortrekkers who had settled in the Natal region.After Andries Pretorius was recruited to fill the leadership vacuum created by the deaths of Piet Retief and Gerhard Maritz, he initially offered to negotiate for peace with Dingane if he were to restore the land he had initially offered to Retief.Dingane responded by attacking the Voortrekkers; on 16 December 1838 the battle of Nacome River ,later named the Battle of Blood River occurred, during which 300 Voortrekkers survived and won a decisive battle against thousands of Dingane's impis. The Natalia Republic was established in 1839 by the local Boers after Pretorius entered into an alliance with Mpande, the new Zulu king.The territories north of the Vaal River in the Transvaal were officially recognized as independent by Great Britain with the signing of the Sand River Convention on 17 January 1852.The territories and districts of the Transvaal were Potchefstroom, Lydenburg and Zoutpansberg, which united in 1857 to form the South African Republic. The Orange Free State was recognized as independent by Great Britain on 17 February 1854. The Orange Free State became officially independent on 23 February 1854 with the signing of the Bloemfontein or Orange River Convention. The Orange Free State was nicknamed the model republic. The New Republic comprising the town of Vryheid was established in 1884 on land given to the local Boers by the Zulu King Dinuzulu the son of Cetshwayo after he recruited local Boers to fight on his side. The Boers were promised and granted land for their services & were led by Louis Botha who would go on to prominence during the second Anglo-Boer War. This republic was later absorbed into the Transvaal/South African Republic.States were also established by other population groups, most notably the Griqua, a subgroup of South Africa's heterogeneous and multiracial Coloured people. Most notable among these were Griqualand West and Griqualand East.While some of these were mini-states which were relatively short-lived, some, especially the Transvaal and the Orange Free State, developed into successful independent countries which along with Britain were also officially recognized by the Netherlands, France, Germany, Belgium and the United States. These two countries continued to exist for several decades, despite the First Boer War with Britain. However, later developments, including the discovery of diamonds and gold in these states, led to Second Boer War. In this war, the Transvaal and Orange Free State were defeated and annexed by the overwhelmingly larger British forces, officially ceasing to exist on 31 May 1902, with the signing of the Treaty of Vereeniging. A new British colony, the Union of South Africa, was subsequently established, in which the Transvaal and the Orange Free State became provinces along with the Cape and Natal. The First Settlers of South Africa South African history has been dominated by the interaction and conflict of several diverse ethnic groups. The aboriginal Khoisan people have lived in the region for millennia. Most of the population, however, trace their history to immigration since. Indigenous Africans in South Africa are descendants of immigrants from further north in Africa who first entered what are now the confines of the country roughly one thousand years ago. White South Africans are descendants of later European settlers, mainly from the Netherlands and Britain. The Coloureds are descended at least in part from all of these groups, as well as from slaves from the then East Indies, and there are many South Africans of Indian and Chinese origin, descendants of labourers who arrived in the nineteenth and early twentieth centuries. The history South Africa is taken here more broadly to cover the history not only of the current South African state but of other polities in the region, including those of the Khoisan, the several Bantu kingdoms in the region before colonisation, the rule of the Dutch in the Cape and the subsequent rule of the British there and in Natal, and the so called Boer republics, including the Orange Free State and the South African Republic. South Africa was under an official system of racial segregation and white minority rule from 1948 known as Apartheid, until its first egalitarian elections in 1994, when the ruling African National Congress came to dominate the politics of the country. Although the Portuguese basked in the nautical achievement of successfully navigating the cape, they showed little interest in colonisation.The area's fierce weather and rocky shoreline posed a threat to their ships, and many of their attempts to trade with the local Khoikhoi ended in conflict. The Portuguese found the Mozambican coast more attractive, with appealing bays to use as way stations, for prawning, and as links to gold ore in the interior.The Portuguese had little competition in the region until the late 16th century, when the English and Dutch began to challenge the Portuguese along their trade routes. Stops at the continent's southern tip increased, and the cape became a regular stopover for scurvy-ridden crews. In 1647, a Dutch vessel, Haarlem, was wrecked in the present-day Table Bay at Cape Town. The marooned crew, the first Europeans to attempt settlement in the area, built a fort and stayed for a year until they were rescued. Shortly thereafter, the Dutch East India Company (in the Dutch of the day: Vereenigde Oostindische Compagnie, or VOC) decided to establish a permanent settlement. The VOC, one of the major European trading houses sailing the spice route to the East, had no intention of colonising the area, instead wanting only to establish a secure base camp where passing ships could shelter, and where hungry sailors could stock up on fresh supplies of meat, fruit, and vegetables. To this end, a small VOC expedition under the command of Jan van Riebeeck reached Table Bay on 6 April 1652.While the new settlement traded out of necessity with the neighbouring Khoikhoi, it was not a friendly relationship, and the company authorities made deliberate attempts to restrict contact. Partly as a consequence, VOC employees found themselves faced with a labour shortage. To remedy this, they released a small number of Dutch from their contracts and permitted them to establish farms, with which they would supply the VOC settlement from their harvests. This arrangement proved highly successful, producing abundant supplies of fruit, vegetables, wheat, and citrus fruits to prevent scurvy; they also later raised livestock. The small initial group of free burghers, as these farmers were known, steadily increased in number and began to expand their farms further north and east into the territory of the Khoikhoi.The majority of burghers had Dutch ancestry and belonged to the Calvinist Reformed Church of the Netherlands, but there were also numerous Germans as well as some Scandinavians. In 1688 the Dutch and the Germans were joined by French Huguenots, also Calvinists, who were fleeing religious persecution in France under King Louis XIV.In addition to establishing the free burgher system, van Riebeeck and the VOC also began to import large numbers of slaves, primarily from Madagascar and Indonesia. These slaves often married Dutch settlers, and their descendants became known as the Cape Coloureds and the Cape Malays. A significant number of the offspring from the White and slave unions were absorbed into the local proto-Afrikaans speaking White population. With this additional labour, the areas occupied by the VOC expanded further to the north and east, with inevitable clashes with the Khoikhoi. The newcomers drove the Khoikhoi from their traditional lands, decimated them with introduced diseases, and destroyed them with superior weapons when they fought back, which they did in a number of major wars and with guerrilla resistance movements that continued into the 19th century. Most survivors were left with no option but to work for the Europeans in an exploitative arrangement that differed little from slavery. Over time, the Khoisan, their European overseers, and the imported slaves mixed, with the offspring of these unions forming the basis for today's Coloured population.The best-known Khoikhoi groups included the Griqua, who had originally lived on the western coast between St Helena Bay and the Cederberg Range. In the late 18th century, they managed to acquire guns and horses and began trekking north-east. En route, other groups of Khoisan, Coloureds, and even white adventurers joined them, and they rapidly gained a reputation as a formidable military force. Ultimately, the Griquas reached the Highveld around present-day Kimberley, where they carved out territory that came to be known as Griqualandalina. As the burghers, too, continued to expand into the rugged hinterlands of the north and east, many began to take up a semi-nomadic pastoralist lifestyle, in some ways not far removed from that of the Khoikhoi they displaced. In addition to its herds, a family might have a wagon, a tent, a Bible, and a few guns. As they became more settled, they would build a mud-walled cottage, frequently located, by choice, days of travel from the nearest European settlement. These were the first of the Trekboers ,Wandering Farmers, later shortened to Boers, completely independent of official controls, extraordinarily self-sufficient, and isolated. Their harsh lifestyle produced individualists who were well acquainted with the land. Like many pioneers with Christian backgrounds, the burghers attempted to live their lives and to construct a theocracy based on their particular Christian denominations Dutch Reformed Church, reading into eisegesis characters and plot found in the Hebrew scriptures as distinct from the Christian Gospels and Epistles. As the 18th century drew to a close, Dutch mercantile power began to fade and the British moved in to fill the vacuum. They seized the Cape in 1795 to prevent it from falling into French hands, then briefly relinquished it back to the Dutch (1803), before definitively conquering it in 1806. British sovereignty of the area was recognised at the Congress of Vienna in 1815.At the tip of the continent the British found an established colony with 25,000 slaves, 20,000 white colonists, 15,000 Khoisan, and 1,000 freed black slaves. Power resided solely with a white élite in Cape Town, and differentiation on the basis of race was deeply entrenched. Outside Cape Town and the immediate hinterland, isolated black and white pastoralists populated the country.Like the Dutch before them, the British initially had little interest in the Cape Colony, other than as a strategically located port. As one of their first tasks they tried to resolve a troublesome border dispute between the Boers and the Xhosa on the colony's eastern frontier In 1820 the British authorities persuaded about 5,000 middle-class British immigrants ,most of them "in trade" to leave Great Britain behind and settle on tracts of land between the feuding groups with the idea of providing a buffer zone. The plan was singularly unsuccessful. Within three years, almost half of these 1820 Settlers had retreated to the towns, notably Grahamstown and Port Elizabeth, to pursue the jobs they had held in Britain. While doing nothing to resolve the border dispute, this influx of settlers solidified the British presence in the area, thus fracturing the relative unity of white South Africa. Where the Boers and their ideas had before gone largely unchallenged, white South Africa now had two distinct language groups and two distinct cultures. A pattern soon emerged whereby English-speakers became highly urbanised, and dominated politics, trade, finance, mining, and manufacturing, while the largely uneducated Boers were relegated to their farms. The gap between the British settlers and the Boers further widened with the abolition of slavery in 1834, a move that the Boers generally regarded as against the God-given ordering of the races. Yet the British settlers' conservatism stopped any radical social reforms, and in 1841 the authorities passed a Masters and Servants Ordinance, which perpetuated white control. Meanwhile, numbers of British immigrants increased rapidly in Cape Town, in the area east of the Cape Colony present-day Eastern Cape Province, in Natal. The discovery of diamonds at Kimberley and the subsequent discovery of gold in parts of the Transvaal, mainly around present-day Gauteng led to a rapid increase in immigration of fortune seekers from all parts of the globe, including Africa itself. The early 19th century saw a time of immense upheaval relating to the military expansion of the Zulu Kingdom. Sotho-speakers know this period as the difaqane "forced migration", while Zulu-speakers call it the mfecane "crushing".The full causes of the difaqane remain in dispute, although certain factors stand out. The rise of a unified Zulu kingdom had particular significance. In the early 19th century, Nguni tribes in KwaZulu-Natal began to shift from a loosely organised collection of kingdoms into a centralised, militaristic state. Shaka Zulu, son of the chief of the small Zulu clan, became the driving force behind this shift. At first something of an outcast. Shaka proved himself in battle and gradually succeeded in consolidating power in his own hands. He built large armies, breaking from clan tradition by placing the armies under the control of his own officers rather than of the hereditary chiefs. Shaka then set out on a massive programme of expansion, killing or enslaving those who resisted in the territories he conquered. His impis warrior regiments, were rigorously disciplined: failure in battle meant death. Peoples in the path of Shaka's armies moved out of his way, becoming in their turn aggressors against their neighbours. This wave of displacement spread throughout Southern Africa and beyond. It also accelerated the formation of several states, notably those of the Sotho ,present-day Lesotho and of the Swazi now Swaziland. In 1828 Shaka was killed by his half-brothers Dingaan and Umhlangana. The weaker and less-skilled Dingaan became king, relaxing military discipline while continuing the despotism. Dingaan also attempted to establish relations with the British traders on the Natal coast, but events had started to unfold that would see the demise of Zulu independence. Causes of The Great Trek One of the most important causes of the Great Trek in South Africa was the unrest on the eastern border. The government was unable to segregate the Xhosas from the whites and the two groups kept on clashing. The Xhosas stole the white farmers’ cattle and the farmers occupied territory that had traditionally belonged to the Xhosa. Not even the establishment of neutral territory could keep the parties from becoming involved in battles with each other. Some governors did more than others to protect the frontier farmers but there was nevertheless a significant number of wars on the eastern frontier. During the sixth eastern frontier war, farmers lost livestock to the value of R600 000. Vagrant Hottentots also plundered the farms. Conditions deteriorated badly after the institution of Ordinance 50 of 1828, which cancelled the pass laws. In 1834, when the slaves were freed, the situation worsened even further, as many of them had no option but to steal to make a living. The freeing of the slaves also meant financial loss for the farmers and this added to their dissatisfaction. The Dutch-speaking people also felt that their identity was being threatened. A series of laws proclaimed between 1823 and 1828 enabled the government to substitute the official use of Dutch with English. When the magistrates and councils were also abolished, the colonists no longer had any say in the government and their desire for self-government increased. The Great Trek in South Africa started with Louis Trichardt and Hans van Rensburg leading the first groups to leave the Colony. There were 53 people in Trichardt’s group and they crossed the Orange River in 1835 on their way to the Soutpansberg. Hans van Rensburg also left the colony at the same time with his group of followers but his aim was to move to Mozambique. The Van Rensburg party was subsequently massacred near the Limpopo River. Louis Trichardt moved on to the area where the town of Louis Trichardt is situated today. He waited for some time for Potgieter’s trek to meet up with them but eventually became impatient and moved on to Lourenco Marques (present day Maputo). By the time Trichardt reached Maputo, on 13 April 1838, many of his cattle had been killed by tsetse flies and nearly half of his group had died of malaria. Andries Hendrik Potgieter .Potgieter left the Cape Colony towards the end of 1835 with 200 people. They also wanted to go to Lourenco Marques for trading purposes, but they did not get that far. They were attacked by an army of 1 000 men sent by Mzilikazi. A few of the Voortrekkers were killed and Potgieter left his trek temporarily to meet up with Louis Trichardt. On his return, he instructed his people to form a laager (circle of ox wagons) as a defence strategy against the black armies. Two months later, all their cattle were stolen during another attack at Vegkop. Moroka (chief of the Barolong) and Gerrit Maritz helped Potgieter’s group to get back to Thaba Nchu. Gerrit Maritz, also joining the Great Trek in South Africa, left for Thaba Nchu with 700 people. When they arrived in November 1836, they held a mass meeting with the Voortrekkers who had already arrived. Maritz was elected as the president of a council of 7 members who were to look after the interests of the Voortrekkers. Potgieter was elected the military leader. One of the first decisions of the council was to send an expedition out to recapture their cattle from Mzilikazi. Piet Retief was the commandant of the Winterberg ward in the district of Albany. He was also a farmer, building contractor and speculator and had sufficient money to finance a venture into the interior. Before he left, he published a manifesto in the Grahamstown Journal in which he explained his reasons to join the Great Trek in South Africa. He left the Cape in March 1837, together with 400 people. When he joined the Voortrekkers in the Free State, they numbered more or less 5 000. Retief was elected governor and military leader at a convention held at Winburg. At the same convention Maritz was elected chairman of the Political Council. Piet Uys and his followers were the last to leave the Cape as part of a big organised trek. These 100 odd men, women and children departed from the district of Uitenhage in April 1837. They arrived in the Free State in August of the same year. The Voortrekkers had opposing views about the direction the trek should take. Potgieter felt it best to remain in Transvaal, since Britain might annex Natal, which would mean that the Voortrekkers would once again be under British rule. Maritz, Cilliers and Retief did not share his fears and decided to move to Natal. Piet Uys was not quite sure where his trek should be heading. When the Voortrekkers arrived in Natal, one of the favourite destinations during the Great trek in South Africa, the greater part of Natal was under the control of Dingane. Retief attempted to buy land from Dingane who promised to sell it if the Voortrekkers agreed to recover the cattle which had been stolen by Sikonyela. When Retief and his people brought back the stolen cattle, they signed a contract with Dingane. Later that day, however, Dingane’s people killed 67 of the Voortrekkers, including Retief. Dingane’s soldiers then went to the laagers (camps) of the Voortrekkers and killed many more, including women and children. The Zulus also drove off the bulk of the Voortrekkers' cattle.In April 1838, Uys and Potgieter retaliated by launching a counterattack against the Zulus. They were defeated by the Zulus at Italeni. The Zulus attacked again on 13 August and in December 1838, the last remaining Voortrekker leader, Maritz, died. As the Voortrekkers needed a new leader, they sent for Andries Pretorius. Pretorius acted as their leader in the Battle of Blood River on 16 December 1838 when they defeated the Dingane’s Zulu army. Dingane fled, after setting fire to his kraal. At Kwa Maritane, the skeletons of Retief and his men were found, together with a satchel containing the treaty between Dingane and the Voortrekkers. The Voortrekkers were now the owners of the land between the Drakensberg Mountains, from the Tugela River to the Umzimvubu River and the sea. Dingane was finally defeated by Mpande who became the new paramount chief of the Zulus. The Voortrekkers now felt safer and on 14 February 1840, Andries Pretorius proclaimed Natal a Voortrekker Republic, the Republic of Natal. They formed a government and Pietermaritzburg was chosen as the new capital. The Republic of Natal existed for only 5 years until the governor of the Cape, Sir George Napier, sent Sir Harry Smith and his men to annex Natal. A struggle followed, during which the British suffered a number of casualties and lost two of their cannon. Dick King (a legend in the history of the Great Trek in South Africa) escaped on horseback, and astonishingly, it took him only six days to reach Grahamstown. The British sent reinforcements and the Voortrekkers were forced to retreat to Pietermaritzburg. On 12 May 1843, Natal became a British colony and most of the Voortrekkers chose to return to the Free State and the Transvaal.After being attacked by Chief Mzilikazi and his Matabele army, the Voortrekkers in the Transvaal moved back to Thaba Nchu under the leadership of Andries Potgieter. In two attacks against Mzilikazi, one a counter-attack and the second a precautionary attack, the Matabele were defeated and Potgieter and his followers thought it safe to remain in Transvaal. Soon after, Potgieter gave in to pressure and moved to Natal, but soon returned to the Transvaal where he founded the town of Potchefstroom. He proclaimed the district as the Republic of Winburg-Potchefstroom. From here, the Voortrekkers moved to Marico and Rustenburg. Potgieter and his people wanted to move as far away from the Cape as possible and in the process, other towns such as Ohrigstad and Lydenburg were founded. Conflict arose between Potgieter and another group and Potgieter moved even further north and founded the town of Schoemansdal. Some of the Voortrekkers who had fled to northern Natal after the British occupation, asked to be incorporated into the ZAR (the South African Republic) as the Transvaal had been named. In order to do this, the land on which the town of Utrecht was founded, had to be bought from Zulu king Mpande. Britain did not recognise the independence of Transvaal, but made no attempt at annexation. The reason for its inactivity was the hostile attitude of certain black tribes towards Britain and also the fact that war was looming in Europe. On 17 January 1852, the Sand River Convention was signed between Britain and the Transvaal Republic. It was the first time that Britain had acknowledged the independence of a Voortrekker Republic. Long before the Great Trek in South Africa started, the "Trek Boers" had already moved into the area that would come to be known as the Free State, as early as the 17th and 18th centuries. At the start of the 19th century there were already different groups present in the area. Some of these groups were the Basotho (under leadership of Moshweshwe, the Griqua (under Adam Kok), the Batlokwa, the Bataung and the Barolong. The area that became known as Trans Orangia was situated between the Orange and the Vet Rivers. Many of the Trek boers settled in the Phillippolis area, where Adam Kok rented land to them. The Trek boers considered themselves British subjects but, when the Voortrekkers passed through the area, some Trek boers joined them while others chose to remain. When the Potgieter trek arrived at Thaba Nchu in 1836, Potgieter made an arrangement with Makwana, chief of the Bataung, that, in exchange for cattle and protection against Mzilikazi, Potgieter would be given land in an area between the Vet and Vaal Rivers. This area became known as Winburg. When Retief arrived, it was decided that the Trekkers should move to Natal. Potgieter eventually agreed, but he moved back to Winburg after his defeat at Italeni by Dingane. He later also founded Potchefstroom, a town next to the Mooi River. Potgieter linked the towns of Winburg and Potchefstroom by declaring the Winburg Potchefstroom Republic. The Vet River divided the area between the Vaal River and the Orange River. The southern part became known as Trans-Orangia and the Northern area formed part of the Winburg - Potchefstroom Republic. Jan Mocke and Jan Kok were the leaders of the Voortrekkers who lived in the vicinity of the Vet River. After the annexation of Natal, their numbers increased because many people who were not prepared to submit to British rule moved back to the area. In Trans-Orangia, however, the Trek boers, under the leadership of Machiel Oberholzer, wished to remain under British authority. Oberholzer therefore informed the judge at Colesberg of the plans of the upper region to establish a republic. Without consulting the British government, the judge immediately annexed the area but the British government would not ratify the annexation. When Sir Harry Smith became governor of the Cape Colony in 1847 long after the Great Trek in South Africa had fizzled out, he wanted to annex the territory as far as the Vaal River. He informed the British government that the majority of the people living in the area strongly supported such an annexation, which was not true.However, Smith went ahead and annexed the area up to the Vaal River and called it the Orange River Sovereignty. The citizens of Winburg revolted but were defeated at Boomplaats by Smith’s soldiers. Potgieter was outlawed and magistrates were appointed in the districts of Bloemfontein, Winburg and the Vaal River. The Battle of Boomplaats disturbed the British government because it cost a lot of money and proved that many of the inhabitants were opposed to the annexation. The Basotho under Moshweshwe were one of the dissatisfied groups and in 1854 they defeated a British armed force sent to punish them for their raids. The British government was of the opinion that since the independence of Transvaal had been recognised in 1852, there was no reason why the same could not be done for the Orange Free State. When the Basotho defeated another British force in the area of Berea, Britain decided to officially recognise the Republic of the Orange Free State. On 23 February 1854, the Bloemfontein Convention was signed and the area between the Vaal and Orange Rivers officially became the Republic of the Orange Free State. With the Independence of the republics Transvaal and Free State, the Voortrekkers saw their dreams come true. Dreams of freedom, independence and self-government that had moved them to embark upon the Great trek in south Africa. The Day of the Vow (Afrikaans: Geloftedag or Dingaansdag) The Day of the Vow (Afrikaans: Geloftedag or Dingaansdag) is the name of a religious public holiday in South Africa until 1994, when it was renamed the Day of Reconciliation.The holiday is December 16. Commemorating a famous Boer victory over the Zulu, the anniversary and its commemoration are intimately connected with various streams of Afrikaner nationalism.According to an Afrikaner tradition, the Day of the Vow traces its origin as an annual religious holiday to The Battle of Blood River on 16 December 1838. The besieged Voortrekkers took a public vow together before the battle, led by either Andries Pretorius or Sarel Cilliers, depending on whose version is correct. In return for God's help in obtaining victory, they promised to build a church. Participants also vowed that they and their descendants would keep the day as a holy Sabbath. During the battle a group of about 470 Voortrekkers and their servants defeated a force of about ten thousand Zulu. Only three Voortrekkers were wounded, and some 3,000 Zulu warriors died in the battle.Two of the earlier names given to the day stem from this prayer. Officially known as the Day of the Vow, the commemoration was renamed from the Day of the Covenant in 1982. Afrikaners colloquially referred to it as Dingaansdag (English: Dingane's Day), a reference to the Zulu ruler of the defeated attackers. The wording of the Vow is: Afrikaans: Hier staan ons voor die Heilige God van hemel en aarde om ʼn gelofte aan Hom te doen, dat, as Hy ons sal beskerm en ons vyand in ons hand sal gee, ons die dag en datum elke jaar as ʼn dankdag soos ʼn Sabbat sal deurbring; en dat ons ʼn huis tot Sy eer sal oprig waar dit Hom behaag, en dat ons ook aan ons kinders sal sê dat hulle met ons daarin moet deel tot nagedagtenis ook vir die opkomende geslagte. Want die eer van Sy naam sal verheerlik word deur die roem en die eer van oorwinning aan Hom te gee. English: Here we stand before the holy God of heaven and earth, to make a vow to Him that, if He will protect us and give our enemy into our hand, we shall keep this day and date every year as a day of thanksgiving like a sabbath, and that we shall erect a house to His honour wherever it should please Him, and that we also will tell our children that they should share in that with us in memory for future generations. For the honour of His name will be glorified by giving Him the fame and honour for the victory. The official version of the event is that a public vow was taken by a Trekker commando on December 16, 1838 at Ncome River (Blood River) which bound future descendants to commemorate the day as a religious holiday in the case of victory over the Zulu. In 1841 the victorious Trekkers built The Church of the Vow at Pietermaritzburg, and passed the obligation to keep the vow on to their descendants. As the original vow was never recorded in verbatim form, descriptions come from the diary of Jan Bantjes possibly written on December 9, a dispatch written by Pretorius to the Volksraad on December 23, 1838; and the recollections of Sarel Cilliers in 1871. A participant in the battle, Dewald Pretorius, wrote his recollections in 1862, interpreting the vow as including the building of churches and schools. Jan B. Bantjes (1817–1887), Pretorius' secretary, indicates that the initial promise was to build a House in return for victory. He notes that Pretorius called everyone together, and asked them to pray for God's help. Bantjes writes that Pretorius told the assembly that he wanted to make a vow, "if everyone would agree" (Bailey Bantjes does not say whether everyone did so. Perhaps the fractious nature of the Boers dictated that the raiding party held their own prayers in the tents of various leading men , Pretorius is also quoted as wanting to have a book written to make known what God had done to even "our last descendants". Pretorius in his 1838 dispatch mentions a vow in connection with the building of a church, but not that it would be binding for future generations. we here have decided among ourselves to make known the day of our victory...among the whole of our generation, and that we want to devote it to God, and to celebrate with thanksgiving, just as we promised in public prayer. Andries Pretorius Contrary to Pretorius, and in agreement with Bantjes, Cilliers in 1870 recalled a promise , not a vow, to commemorate the day and to tell the story to future generations. Accordingly, they would remember:the day and date, every year as a commemoration and a day of thanksgiving, as though a Sabbath and that we will also tell it to our children, that they should share in it with us, for the remembrance of our future generations Sarel Cilliers Cilliers writes that those who objected were given the option to leave.At least two persons declined to participate in the vow. Scholars disagree about whether the accompanying English settlers and servants complied . This seems to confirm that the promise was binding only on those present at the actual battle. Mackenzie (1997) claims that Cilliers may be recalling what he said to men who met in his tent. Up to the 1970s the received version of events was seldom questioned, but since then scholars have questioned almost every aspect. They debate whether a vow was even taken and, if so, what its wording was. Some argue that the vow occurred on the day of the battle, others point to December 7 or 9. Whether Andries Pretorius or Sarel Cilliers led the assembly has been debated; and even whether there was an assembly. The location at which the vow was taken has also produced diverging opinions, with some rejecting the Ncome River . Disagreements exist about the extent to which the date was commemorated before the 1860s. Some historians maintained that little happened between 1838 and 1910.Historian S.P. Mackenzie argues that the day was not commemorated before the 1880s. Initial observations may have been limited to those associated with the battle at Ncome River and their descendants. While Sarel Cilliers upheld the day. In Natal Informal commemorations may have been held in the homes of former Voortrekkers in Pietermaritzburg in Natal. Voortrekker pastor Rev. Erasmus Smit announced the "7th annual" anniversary of the day in 1844 in De Natalier newspaper, for instance. Bailey mentions a meeting at the site of the battle in 1862. In 1864 the General Synod of the Dutch Reformed Church in Natal decreed that all its congregations should observe the date as a day of thanksgiving. The decision was spurred by the efforts of two Dutch clergymen working in Pietermaritsburg during the 1860s, D.P.M. Huet and F. Lion Cachet. Large meetings were held in the church in Pietermaritzburg in 1864 and 1865. After the Transvaal was annexed by the British in 1877, the new government refrained from state functions.The desire by the Transvaal to retrieve its independence prompted the emergence of Afrikaner nationalism and the revival of December 16 in that territory. Transvaal burgers held meetings around the date to discuss responses to the annexation. In 1879 the first such a meeting convened at Wonderfontein on the West Rand. Burgers disregarded Sir G.J. Wolseley, the governor of Transvaal, who prohibited the meeting on December 16. The following year they held a similar combination of discussions and the celebration of Dingane's Day at Paardekraal. Paul Kruger, president of the Transvaal Republic, believed that failure to observe the date led to the loss of independence and to the first Anglo-Boer war as a divine punishment. Before initiating hostilities with the British, a ceremony was held at Paardekraal on December 16, 1880 in which 5,000 burghers piled a cairn of stones that symbolized past and future victories over the Zulu and the British The Battle of Blood River The Battle of Blood River So called due to the colour of water in the Ncome River turning red with blood, (Afrikaans: Slag van Bloedrivier; Zulu: iMpi yaseNcome) was fought between 470 Voortrekkers led by Andries Pretorius, and an estimated 10,000–15,000 Zulu attackers on the bank of the Ncome River on 16 December 1838, in what is today KwaZulu-Natal, South Africa.Casualties amounted to three thousand of king Dingane's soldiers dead, including two Zulu princes competing with prince Mpande for the Zulu throne. Three Trekker commando members were lightly wounded, including Pretorius himself.In the sequel to the Battle of Blood River in January 1840, prince Mpande finally defeated Dingane in the Battle of Maqongqe, and was subsequently crowned as new king of the Zulus by his alliance partner Andries Pretorius. After these two battles of succession, Dingane's prime minister and commander in both the Battle of Maqonqe and the Battle of Blood River, general Ndlela, was strangled to death by Dingane on account of high treason.General Ndlela had been the personal protector of prince Mpande, who after the Battles of Blood River and Maqongqe, became king and founder of the Zulu dynasty. On November 26, 1838, Andries Pretorius was appointed as general of a wagon commando directed against Dingane at UmGungundlovu, which means "the secret conclave of the elephant". By December 1838, Zulu prince Mpande and 17,000 followers had already fled from Dingane, who was seeking to assassinate Mpande.In support of prince Mpande as Dingane's replacement, Pretorius' strategy was to target Dingane only.To allow prince Mpande to oust king Dingane through military might, Pretorius had first to weaken Dingane's personal military power base in UmGungundlovu. Dingane's royal residence at UmGungundlovu was naturally protected against attack by hilly and rocky terrain all around, as well as an access route via Italeni passing through a narrow gorge called a defile. Earlier on 9 April 1838, a Trekker horse commando without ox wagons, thereafter called the "Flight Commando", had unsuccessfully attempted to penetrate the UmGungundlovu defence at nearby Italeni, resulting in the loss of several Trekker lives.Trekker leader Hendrik Potgieter had abandoned all hope of engaging Dingane in UmGungundlovu after losing the battle of Italeni, and subsequently had migrated with his group out of Natal. To approach UmGungundlovu via the Italeni defile with ox wagons would force the wagons into an open column, instead of an enclosed laager as successfully employed defensively at Veglaer on August 12, 1838.The military commander during Dingane's attack on Veglaer, was top general Ndlela kaSompisi. The highly experienced general Ndlela had served under Shaka, and was also prime minister and chief advisor under Dingane. Ndlela with his 10,000 troops had retreated from Veglaer, after three days and nights of fruitless attempts to penetrate the enclosed Trekker wagon laager.General Ndlela personally protected prince Mpande—whom Pretorius later crowned as Zulu king in 1840—from Dingane's repeated assassination plans. King Dingane desired to have his half brother Mpande, the only prince with children, eliminated as a threat to his throne.Prince Mpande was married to Msukilethe, a daughter of general Ndlela.General Ndlela, like Pretorius the promotor of prince Mpande, was responsible for Dingane's UmGungundlovu defence during the Trekkers' second attack attempt under Pretorius in December 1838.Given general Ndlela's previous defence and attack experience at Italeni and Veglaer during April 1838 and August 1838 respectively, Ndlela's tactical options were limited. Proven UmGungundlovu defence tactics were to attack Trekker commandos in the rocky and hilly terrain on the narrowing access route at Italeni, thereby neutralising the advantages mounted riflemen had over spear-carrying foot soldiers. Ndlela had to let Pretorius come close to UmGungundlovu at Italeni, and lure the Trekkers into attack.Ndlela was not to attack the Trekkers when they were in a defensive wagon laager position, especially not during the day. The problem was for Pretorius—he had somehow to find a way to make Dingane's soldiers attack him in a defensive laager position at a place of his choice, far away from UmGungundlovu and Italeni. On 6 December 1838, 10 days before the Battle of Blood River, Pretorius and his commando including Alexander Biggar as translator had a meeting with friendly Zulu chiefs at Danskraal, so named for the Zulu dancing that took place in the Zulu kraal that the Trekker commando visited.With the intelligence received at Danskraal, Pretorius became confident enough to propose a vow, which demanded the celebration, by the commando and their posterity, of the coming victory over Dingane. The so-called covenant included that a church would be built in honour of God, should the commando somehow be successful and reach UmGungundlovu alive in order to diminish the power of Dingane. Building a church in Trekker emigrant context was symbol for establishing a settled state, like the Republic of Natalia, which was established during 1840, when the Dingane-Retief treaty was implemented under king Mpande.After the meeting with friendly Zulu chiefs at Danskraal, Pretorius let the commando relax and do their washing for a few days at Wasbank till 9 December 1838. From Wasbank they slowly and daily moved closer to the site of the Battle of Blood River, practicing laager defence tactics every evening for a week long. Then, by halting his advance towards UmGungundlovu on 15 December 1838, 40 km before reaching the defile at Italeni, Pretorius had eliminated the Italeni terrain trap.On 15 December 1838, after the Trekker wagons crossed the Buffalo River, 50 kilometres (31 mi) away from their target UmGungundlovu via the risky Italeni access route, an advance scouting party including Pretorius brought news of large Zulu forces arriving nearby. While Cilliers wanted to ride out in attack, Pretorius declined the opportunity to engage Dingane's soldiers far away from their base and Italeni. Instead Pretorius built a fortified wagon laager on terrain of his own choosing, in the hope that general Ndlela would attack it like Veglaer.As the site for the overnight wagon camp, Pretorius chose a defensible area next to a hippo pool in the Ncome River that provided excellent rear protection. The open area to the front provided no cover for an attacking force, and a deep dry river bed protected one of the wagon laager flanks. As usual, the ox wagons were drawn into a protective enclosure or laager. Movable wooden barriers that could be opened quickly were fastened between each wagon to prevent intruders, and two cannons were positioned.Mist settled over the wagon site that evening. According to Afrikaner traditions, the Zulu were afraid to attack in the night due to superstitions about the lamps which the Boers hung on sjamboks [whip-stocks] around the laager. Those Afrikaner traditions may likewise be classified superstitious, as a rational reason for the Zulu force not attacking that night would be that general Ndlela needed only to wait until the wagon commando had to move out of its defensive position within a week, or until it rained—rendering the muskets useless. Mackenzie speculated that the Zulu held back until what they perceived as the necessary numbers had arrived.During the night of 15 December, 6 Zulu regiments or 6,000 Zulu soldiers led by Dambuza (Nzobo) crossed the Ncome river and started massing around the encampment, while the elite forces of senior general Ndlela did not cross the river. Ndlela thereby split Dingane's army in two. On 16 December, dawn broke on a clear day, revealing that "'all of Zululand sat there'", said one Trekker eyewitness. But General Ndlela and his crack troops, the Black and White Shields, remained on the other side of the river, observing Dambuza's men at the laager from a safe position across the hippo pool. According to the South African Department of Art and Culture:In ceremonies that lasted about three days, izinyanga zempi, specialist war doctors, prepared izinteleze medicines which made warriors invincible in the face of their opponents.This could explain why Dambuza's forces were sitting on the ground close to the wagon laager when the Trekkers opened fire during the day. Only Dambuza's regiments repeatedly stormed the laager unsuccessfully. The attackers were hindered by a change introduced during Shaka's rule that replaced most of the longer throwing spears with short stabbing spears. In close combat the stabbing spear provided obvious advantages over its longer cousin. A Zulu eyewitness said that their first charge was mowed down like grass by the single-shot Boer muskets. The Trekkers brought to bear their full firepower by having their women and children and servants reload other muskets, allowing a single rifleman and a band of servants to fire a shot approximately every 5 seconds. Buckshot was used to maximise casualties. Mackenzie claims that 200 indigenous servants looked after the horses and cattle and helped load muskets but no definite proof or witness of servants helping to reload is available. Writing in the popular Afrikaans magazine, Die Huisgenoot, a Dr. D.J. Kotze said that this group consisted of 59 "non-white" helpers and three English settlers with their black "followers". After two hours and four waves of attack, with the intermittent lulls providing crucial reloading and resting opportunities for the Trekkers, Pretorius ordered a group of horsemen to leave the encampment and engage the Zulu in order to disintegrate their formations. The Zulu withstood the charge for some time, but rapid losses led them to scatter. The Trekkers pursued their fleeing enemies and hunted them down for three hours. Cilliers noted later that "we left the Kafirs lying on the ground as thick almost as pumpkins upon the field that has borne a plentiful crop."Bantjes recorded that about 3,000 dead Zulu had been counted, and three Trekkers were wounded. During the chase, Pretorius was wounded in his left hand by an assegaai (Zulu spear). Of the 3,000 dead Zulus, two were princes, leaving Ndlela's favourite prince Mpande as frontrunner in the subsequent battle for the Zulu crown.Four days after the Battle of Blood River, the Trekker commando arrived at Dingane's great kraal Mgungundlovu (near present day Eshowe), only to find it deserted and ablaze. The bones of Retief and his men were found and buried where a memorial stands today.Afterwards the clash was commemorated as having occurred at Blood River (Bloedrivier). 16 December is a public holiday in South Africa;before 1994 it was known as the Day of the Vow, Day of the Covenant and Dingaan's Day; but today it is the Day of Reconciliation. Aftermath of the battle With UmGungundlovu as Dingane's political power base destroyed, and Dingane's military might weakened due to the disastrous Battle of Blood River, prince Mpande openly joined into the military alliance with Pretorius. The zulu civil war erupted into the open.At the following Battle of Maqongqein January 1840, the forces of Mpande did not wait for Pretorius' cavalry to arrive, and attacked the remaining regiments of Dingane, who were again under the command of general Ndlela, as at the previous Battle of Blood River.Again Dingane's general Ndlela strayed from normal fighting tactics against Mpande, sending in his regiments to fight one at time, instead of together in ox horn formation. After Maquongqe Dingane had to flee Natal completely, but before he did so, he had general Ndlela slowly strangled by cow hide for high treason,as during the losing battle of Maqongqe against the Mpande-Pretorius alliance, Ndlela had fought for, instead of against Mpande, with the same disastrous result for Dingane as at Ncome-Blood River.Afterwards Pretorius approved and attended the crowning of Zulu king Mpande in Pietermaritzburg. They agreed on the Tugela river as the border between Zululand and the Republic of Natalia.Thanks to general Ndlela ka Sompisi, king Mpande became the founder of the contemporary Zulu dynasty to this day. The dynasty was meant to end the unstable transfer of ruling Zulu power via the assassinations of kings and the purging of princes, which Ndlela himself had experienced, whilst serving in the highest positions in both the Shaka and Dingane regimes.For the above specifically the implementation of a more stable way of Zulu ruler succession through Mpande as the root of Zulu dynasty—and for his genius in general, a monument was erected for Ndlela ka Sompisi in Zululand, the inauguration of which was attended by Jacob Zuma and S'bu Joel Ndebele. The Day of the Vow Was a public holiday in the empire of the Republic of South Africa (RSA) until the early 90s. Beyond this, it is a religious and a national holy day for the Boers, that the new capitalist-communist regime of the empire that rules over southern Africa has abolished, in an attempt to exterminate the Boer people even on the national, historical and spiritual side.The following text, written by Arthur Kemp in the 1990, recounts the Battle of Blood River, and the Vow that has gone before . In the period 1836 to 1840, known as the Great Trek the Trekkers Voortrekkers. Ed. who had reached the Natal interior under their leader Piet Retief, decided to try and negotiate land rights from the Zulu king Dingaan. At first, Retief appeared to have been successful, and Dingaan offered to give the Trekkers land if they recovered some cattle stolen from him by a lesser chief, one Siyonkella. This Retief and his small group then proceeded to do, and were welcomed back at the Zulu chief’s capital, Ungunggundlovu. There Retief signed a written treaty with Dingaan, granting the Trekkers land rights, but as proceedings drew to a close Dingaan ordered his soldiers to seize Retief and his small delegation. Retief and his men were taken to a hill just outside Dingaan’s kraal and cruelly clubbed to their deaths, having been tricked into leaving their fire arms outside the king’s kraal.The bodies were left on the hill and as tradition forbade the removal of any personal effects from people executed on that spot, another Trekker leader found Retief’s body, still with the written treaty between himself and Dingaan intact, some ten months later. Immediately after murdering Retief, Dingaan sent his army to attack the Trekker camps, consisting mainly of women, children and elderly men, who were anxiously awaiting news of Retief’s negotiations with Dingaan. The attack on the Trekker women and children was carried out on 17 February 1838, and saw 56 women, 185 children and 40 elderly men slaughtered in the most gruesome fashion. The psychological effect upon the Trekkers in Natal, whose total numbers at that stage were under 1000, was enormous. The site of the massacre was named Weenen (Dutch for “weeping”) and has retained the name to this day.A new Trekker leader, Andries Pretorius, decided that a final showdown with the Zulus would be necessary. On 28 November 1838, he led a commando consisting of 468 Trekkers, 1 Scotsman and 2 Englishmen, all in 57 wagons, in search of Dingaan’s army. On Sunday 9 December, sensing the approaching battle with the Zulus, this relatively small group of men held a church service in the open veld at the Wasbank River, and made a pledge to the Christian God [YHWH. Ed.] that if they were granted victory, then they and their descendants would forever more celebrate . the day of the battle. Ed.“as if it were a Sabbath” in remembrance of the victory and their debt to their God [YHWH. Ed.].On Sunday 15 December 1838 the Trekker commando arrived at the river the Zulu called the Ncome. The site had been chosen with care, since the Trekker forces were expecting the Zulu attack at any moment. The wagons were drawn into a circle, called a laager in Dutch. Along the one side of the laager ran a deep natural ditch, and some 300m to the east ran the river. At dawn of the 16th, as the mist lifted, the Trekker force of 471 men was confronted by a Zulu army of over 15 000.Wave after wave of Zulus attacked, and each time were forced to retreat by the Trekker fire power. After several hours the Trekkers sent out a group of men on horseback to drive the Zulu army into the corner between the ditch and the river. Here the Zulus were decimated, and many only escaped by swimming across the river. So many perished there that the river itself ran red with their blood, leading to the battle being called the Battle of Blood River. The Zulu forces were defeated and Dingaan fled.The battle seemed all the more wondrous, when the final casualty total was counted more than 3000 Zulu dead and not one Trekker even seriously injured. Blood River Vow (1838). 16 December The 16th December is like a sabbath for Boer nation, dedicated to thanksgiving YHWH, for to obey to the vow that the Voortrekkers (pioneers) did in the 1838. A vote that committed all their biological-spiritual descendants.After the murder of Piet Retief, perpetrated by the Zulus, and the massacre of several hundred Voortrekkers in Natal, the Boer pioneers survivors gathered themselves under Andries Pretorius, who decided to lead them against the Zulu army.On the 9th December 1938, under the spiritual guidance of Sarel Cilliers, a contingent of 471 men commited themselves as follows: Here we stand before the holy God [YHWH. Ed] of heaven and earth, to make a vow to Him that, if He will protect us and give our enemy into our hand, we shall keep this day and date every year as a day of thanksgiving like a sabbath, and that we shall erect a house to His honour wherever it should please Him, and that we also will tell our children that they should share in that with us in memory for future generations. For the honour of His name will be glorified by giving Him the fame and honour for the victory.On 16th December 1838, near the Ncome River, 471 pioneers defeated a Zulu army of more than 15,000 units. More than 3,000 Zulus died, and not even a Vortrekker was seriously injured.For the Zulus was the first major defeat of their glorious epic.Their blood copiously dyed red the waters of Ncome, so that battle is remembered as the Battle of Blood River. Voortrekker Monument Virtual Tour The Voortrekkers, or pioneers, were mainly Dutch settlers who were dissatisfied under the British rule of the Cape Colony. From 1835 many of them started a journey inland by ox-wagon which is now known as the Great Trek. The Voortrekker Monument outside Pretoria stands as a memorial to these brave pioneers. The Voortrekker Monument is a colossal granite structure, some 40 metres tall, which dominates a hill just South of Pretoria. The monument was designed by Gerard Moerdijk, and is rich in symbolism. From the time you enter the wrought iron gates which resemble assegais (traditional African spear) until you arrive in the Hall of Heroes, you come across an outer wall carved with 64 ox-wagons, a statue of a woman with her children, surrounded by 4 wildebeest and four large statues guarding each corner of the building. All of these decorative features serve as reminders of the life and struggles the Voortrekkers went through. The Voortrekker Monument is located just south of Pretoria in South Africa. This massive granite structure is prominently located on a hilltop, and was raised to commemorate the Voortrekkers who left the Cape Colony between 1835 and 1854. On 8 July 2011 the Voortrekker Monument, designed by the architect Gerard Moerdijk, was declared a National Heritage Site by the South African Heritage Resource Agency. History Wounded voortrekker at Vegkop, detail of the historical friezeThe idea to build a monument in honour of the Voortrekkers was first discussed on 16 December 1888, when President Paul Kruger of the South African Republic attended the Day of the Covenant celebrations at Blood River in Natal. However, the movement to actually build such a monument only started in 1931 when the Sentrale Volksmonumentekomitee (SVK) (Central People's Monuments Committee) was formed to bring this idea to fruition.Construction started on 13 July 1937 with a sod turning ceremony performed by chairman of the SVK, Advocate Ernest George Jansen, on what later became known as Monument Hill. On 16 December 1938 the cornerstone was laid by three descendants of some of the Voortrekker leaders: Mrs. J.C. Muller (granddaughter of Andries Pretorius), Mrs. K.F. Ackerman (great-granddaughter of Hendrik Potgieter) and Mrs. J.C. Preller (great-granddaughter of Piet Retief). The Monument was inaugurated on 16 December 1949 by the then-prime minister D. F. Malan. The total construction cost of the Monument was about £ 360,000, most of which was contributed by the South African government.A large amphitheatre, which seats approximately 20,000 people, was erected to the north-east of the Monument in 1949. Main features Physically, the Voortrekker Monument is 40 metres high, with a base of 40 metres by 40 metres.The building shares architectural resemblance with European monuments such the Dôme des Invalids in France and the Völkerschlachtdenkmal in Germany but also contain African influences. The two main points of interest inside the building are the Historical Frieze and the Cenotaph. Historical Frieze The main entrance of the building leads into the domed Hall of Heroes. This massive space, flanked by four huge arched windows made from yellow Belgian glass, contains the unique marble Historical Frieze which is an intrinsic part of the design of the monument. It is the biggest marble frieze in the world. The frieze consists of 27 bas-relief panels depicting the history of the Great Trek, but incorporating references to every day life, work methods and religious beliefs of the Voortrekkers. The set of panels illustrate key historical scenes starting from the first voortrekkers of 1835, up to the signing of the Sand River Convention in 1852. In the centre of the floor of the Hall of Heroes is a large circular opening through which the Cenotaph in the Cenotaph Hall can be viewed. Cenotaph The Cenotaph, situated in the centre of the Cenotaph Hall, is the central focus of the monument. In addition to being viewable from the Hall of Heroes it can also be seen from the dome at the top of the building, from where much of the interior of the monument can be viewed. Through an opening in this dome a ray of sunlight shines at twelve o'clock on 16 December annually, falling onto the centre of the Cenotaph, striking the words 'Ons vir Jou, Suid-Afrika' (Afrikaans for 'We for Thee, South Africa'). The ray of light is said to symbolise God's blessing on the lives and endeavours of the Voortrekkers. 16 December 1838 was the date of the Battle of Blood River, commemorated in South Africa before 1994 as the Day of the Vow. The Cenotaph Hall is decorated with the flags of the different Voortrekker Republics and contains wall tapestries depicting the Voortrekkers as well as several display cases with artefacts from the Great Trek. Against the northern wall of the hall is a nave with a lantern in which a flame has been kept burning ever since 1938. It was in that year that the Symbolic Ox Wagon Trek, which started in Cape Town and ended at Monument Hill where the Monument's foundation stone was laid, took place. The wagon laager wall features 64 wagons Other features Visitors to the monument enter through a black wrought iron gate with an assegai (spear) motif. After passing through the gate one finds oneself inside a big laager consisting of 64 ox-wagons made out of decorative granite. The same number of wagons were used at the Battle of Blood River to form the laager. At the foot of the Monument stands Anton van Wouw's bronze sculpture of a Voortrekker woman and her two children, paying homage to the strength and courage of the Voortrekker women. On both sides of this sculpture black wildebeest are chiselled into the walls of the Monument. The wildebeest symbolically depicts the dangers of Africa and their symbolic flight implies that the woman, carrier of Western civilisation, is triumphant. On each outside corner of the Monument there is a statue, respectively representing Piet Retief, Andries Pretorius, Hendrik Potgieter and an "unknown" leader (representative of all the other Voortrekker leaders). Each statue weighs approximately 6 tons. At the eastern corner of the monument, on the same level as its entrance, is the foundation stone. Under the foundation stone is buried: A copy of the Trekker Vow on 16 December 1838. A copy of the anthem "Die Stem". A copy of the land deal between the Trekkers under Piet Retief and the Zulus under king Dingaan. According to Dr Alta Steenkamp, the masonic subtext of the Völkerschlachtdenkmal is reflected in the Voortrekker Monument because the architect, Gerard Moerdijk, had used the geometric order and spatial proportions of the Völkerschlachtdenkmal. This Germanisation of the Voortrekker Monument occurred, after Moerdijk's initial design had caused a public outcry in the South African press for its resemblance to an Egyptian temple. In Moerdijk's initial design, the monument consisted of a causeway linking two Egyptian obelisks.Finalising his design of the Voortrekker Monument, Moerdijk visited Egypt in 1936, including the Karnak Temple Complex in Thebes In Thebes, the pharaoh Akhenaten, Nefertiti's husband, had erected three sun sanctuaries, including the Hwt-benben ('mansion of the Benben'). The most prominent aspect of Moerdijk's monument is the sun illumination of the encrypted cenotaph or Benben stone.In the years preceding WWII, several Afrikaner nationalists travelled to Germany for academic studies, as well as political and cultural inspiration. Moerdijk visited Germany in 1928 to view the bust of Nefertiti on display in Berlin. By 1934 Chancellor Hitler had decided that Germany would not return the bust of Nefertiti to Egypt, and he announced his intention to use Nefertiti's bust as the central show piece of the Third Reich, in a revitalised capital to be renamed Germania.Likewise Moerdijk's monument with corresponding sun symbolism overlooking the capital of Pretoria, became a beacon of the Republic of South-Africa. Round floor opening Looking from the sky dome downwards, a chevron pattern on the floor of the Hall of Heroes, radiates outwards like 32 sun rays. In Moerdijk's architecture, the natural sun forms the 33rd ray through the floor opening.Moerdijk said the chevron pattern on the floor depicts water, as does the double chevron hieroglyph from the civilization of ancient Egypt.Moerdijk stated that all roads on the terrain of building art, lead back to ancient Egypt. Based on Moerdijk's reference to the watery floor of the Hall of Heroes, as well as his statements about ancient Egypt, the floor opening may be identified with the watery abyss, as in the creation theology of ancient African civilization. Rising out of this watery abyss, was the primeval mound, the Benben stone, to symbolize a new creation. Religious sun ray Gerard Moerdijk was the chief architect of 80 Protestant churches in South Africa. Moerdijk adhered to Reformed church tradition and thus his Renaissance trademark, the Greek-cross floorplan, always focused on the pulpit and preacher. In Protestant theology, the word of God is central. Moerdijk created a similar central focus in the Voortrekker Monument, but in vertical instead of horisontal plane, and in African instead of European style. The monument's huge upper dome features Egyptian backlighting to simulate the sky, the heavenly abode of God. Through the dome a sun ray penetrates downwards, highligting words on 16 December at noon. The sky oriented words: "WE FOR THEE SOUTH-AFRICA", are Moerdijk's focus point. These words are taken from an anthem, Die Stem: "We will live, we will die, we for thee South-Africa". The same anthem ends: "It will be well, God reigns. "Thus the sun ray simulates a connection between the words on the Cenotaph and the heavenly abode above, a communication between God and man. The actual sun ray itself forms a 33rd sun ray shining onto the stone in the midst of floor opening. Heavenly vow In Moerdijk's biblical theology, God communicates in two ways: through scripture and nature. Moerdijk merges both methods, by using the sun in his simulation.View from the garden perimeter The Vow of the Trekkers was commemorated on 16 December as the Day of the Vow. On 16 December, the appearance of an illuminating sun disc on the wording of the Cenotaph stone, transform their meaning as per the Philosophers Stone of the alchemists. Instead of man below making an earthly vow, the sun shifts the focus upwards to the trinitarian god of the Trekkers, as it is God who communicates through Moerdijk's sun architecture, making Himself a heavenly vow with the words: WE - as in GOD - FOR THEE SOUTH-AFRICA. Thus God in the trinitarian tradition of the Trekkers, speaks a vow within the sun disc illuminating the words on the Cenotaph. The Trekker belief that God was for South Africa, originates from the 9-16 December 1838 vow of Trekker leader Andries Pretorius at Danskraal, who at around the same time made military and political alliances with Christian Zulus like prince Mpande. Egyptian origin Moerdijk was an outspoken supporter of ancient Egyptian architecture.Moerdijk referred to Africa's greatness as imparted by ancient Egyptian constructions at the inauguration of the Voortrekker Monument. Before his Voortrekker Monument proposal was accepted, Moerdijk and Anton van Wouw had been working in alliance for many years on their "dream castle" project: a modern African-Egytian Voortrekker Temple in South-Africa. Van Wouw and Frans Soff had earlier employed the Egyptian obelisk, a petrified ray of the African Aten, as central motif for the National Women's Monument in Bloemfontein, South Africa, itself likewise inaugurated on the Day of the Vow, 16 December 1913. Whilst finalising the design of the Voortrekker Monument in 1936, Moerdijk went on a research trip to Egypt. There he visited the Karnak Temple Complex at Thebes, where an African Renaissance had flourished under Pharaoh Akhenaten, Nefertiti's husband. The open air temples of Akhenaten to the Aten incorporated the Heliopolitan tradition of employing sun rays in architecture, as well as realistic wall reliefs or friezes.Moerdijk also visited the Cairo Museum, where a copy of the Great Hymn to the Aten is on display, some verses of which remind of Psalm 104.Moerdijk's wife Sylva related that he was intimately acqainted with ancient Egyptian architecture, and was strongly influenced architecturally by his visit to Egypt. Architectural purpose Looking downwards from the dome The architect, Gerard Moerdijk, stated that the purpose of a building had to be clearly visible. The aspect of the sun at mid-noon in Africa, was during Nefertiti's time known as Aten. In Egyptian hieroglyphics, Aten was written as a sun dot enclosed by a circle. The Aten-hieroglyph is depicted in the Voortrekker Monument when the sun shines through an aperture in the top dome.Likewise, looking downwards from the top dome walkway, the round floor opening is seen to encircle the sun disc illumination.Moerdijk's message as implied by the wall frieze: by exodus out of the British Cape Colony, God created a new civilization inland. In order to give thanks to this new creation of civilization, Moerdijk, recalling Abraham of old, outwardly designed the Voortrekker Monument as an altar. The Anglo-Zulu War was fought in 1879 between the British Empire and the Zulu Kingdom. Following a campaign by which Lord Carnarvon had successfully brought about federation in Canada, it was thought that similar combined military and political campaigns might succeed with the various African kingdoms, tribal areas and Boer republics in South Africa. In 1874, Sir Henry Bartle Frere was sent to South Africa as High Commissioner for the British Empire to bring the plans into being. Among the obstacles were the presence of the independent states of the South African Republic and the Kingdom of Zululand and its army. Frere, on his own initiative, without the approval of the British government and with the intent of instigating a war with the Zulu, had presented an ultimatum on 11 December 1878, to the Zulu king Cetshwayo with which the Zulu king could not comply. Cetshwayo did not comply and Bartle Frere sent Lord Chelmsford to invade Zululand. The war is notable for several particularly bloody battles, including a stunning opening victory by the Zulu at Isandlwana, as well as for being a landmark in the timeline of imperialism in the region. The war eventually resulted in a British victory and the end of the Zulu nation's independence. By the 1870s the British Empire had colonies in southern Africa bordering on various Boer settlements, native African kingdoms such as the Zulus, and numerous indigenous tribal areas and states. Various interactions with these resulted in an expansionist policy. Cape Colony was formed after the Anglo-Dutch Treaty of 1814 permanently ceded the Dutch colony of Cape Town to Britain, and its territory expanded very substantially through the 1800s. The Colony of Natal was a British colony in south-eastern Africa that had been proclaimed a British colony on May 4, 1843 after the British government had annexed the Boer Republic of Natalia. The discovery of diamonds in 1867 near the Vaal River, some 550 miles (890 km) northeast of Cape Town, ended the isolation of the Boers in the interior and changed South African history. The discovery triggered a "diamond rush" that attracted people from all over the world turning Kimberley into a town of 50,000 within five years and drawing the attention of British imperial interests. In the 1870s, the British annexed West Griqualand, site of the Kimberley diamond discoveries. In 1874 Lord Carnarvon, Secretary of State for the Colonies, who had successfully brought about federation in Canada in 1867, thought that a similar scheme might work in South Africa. The South African plan called for a ruling white minority over a subjugated black majority providing a large pool of cheap labor for the Boer farmers and British sugar plantations and mines. Carnarvon, in an attempt to extend British influence in 1875 approached the Boer states of the Orange Free State and the Transvaal Republic and tried to organize a federation of the British and Boer territories but the Boer leaders turned him down. In 1877, Sir Bartle Frere was made High Commissioner for Southern Africa by Lord Carnarvon. Carnarvon appointed Frere to the position on the understanding that he would work to enforce Carnarvon's confederation plan and, in return, Frere could then become the first British governor of a federated southern African dominion. Frere was sent to South Africa as High Commissioner to bring it about. One of the obstacles to such a scheme was the presence of the independent states of the South African Republic, informally known as the Transvaal Republic, and the Kingdom of Zululand. Bartle Frere wasted no time in putting the scheme forward and manufacturing a casus belli against the Zulu by exaggerating the significance of number of recent incidents By 1877, Sir Theophilus Shepstone, the British Secretary for Native Affairs in Natal, annexed the Transvaal Republic, for Britain using a special warrant. The Transvaal Boers objected but as long as the Zulu threat remained, found themselves between two threats; they feared that if they took up arms to resist the British annexation actively, King Cetshwayo and the Zulus would take the opportunity to attack. The successive British annexations, and in particular the annexation of West Griqualand, however caused a climate of simmering unease for the Boer republics.Shepstone, in his capacity as British governor of Natal, had expressed concerns about the Zulu army under King Cetshwayo and the potential threat to Natal especially given the adoption by some of the Zulus of old muskets and other out of date firearms. In his new role of Administrator of the Transvaal, he was now responsible for protecting the Transvaal and had direct involvement in the Zulu border dispute from the side of the Transvaal. Persistent Boer representations and Paul Kruger's diplomatic manoeuvrings added to the pressure. There were incidents involving Zulu paramilitary actions on either side of the Transvaal/Natal border, and Shepstone increasingly began to regard King Cetshwayo, who now found no defender in Natal save Bishop Colenso, as having permitted such "outrages," and to be in a "defiant mood." Colenso advocated for native Africans in Natal and Zululand who had been unjustly treated by the colonial regime in Natal. In 1874 he took up the cause of Langalibalele and the Hlubi and Ngwe tribes in representations to the Colonial Secretary, Lord Carnarvon. Langalibalele had been falsely accused of rebellion in 1873 and, following a charade of a trial, was found guilty and imprisoned on Robben Island. In taking the side of Langalibalele against the Colonial regime in Natal and Theophilus Shepstone, the Secretary for Native Affairs, Colenso found himself even further estranged from colonial society in Natal. Bishop Colenso's concern about the misleading information that was being provided to the Colonial Secretary in London by Shepstone and the Governor of Natal prompted him to champion the cause of the Zulus against Boer oppression and official encroachments. He was a prominent critic of Sir Bartle Frere's efforts to depict the Zulu kingdom as a threat to Natal. Colenso's campaigns revealed the dark, racist foundation underpinning the colonial regime in Natal and made him enemies among the colonists. The British Prime Minister Disraeli's Tory administration in London did not want a war with the Zulus. "The fact is," wrote Sir Michael Hicks Beach, who would replace Carnarvon as Secretary of State for the Colonies, in November 1878, "that matters in Eastern Europe and India ... were so serious an aspect that we cannot have a Zulu war in addition to other greater and too possible troubles." However Sir Bartle Frere had already been in to the Cape Colony as governor and high commissioner since 1877 with the brief of creating a Confederation of South Africa from the various British colonies, Boer Republics and native states and his plans were well advanced. He had concluded that the powerful Zulu kingdom stood in the way of this, and so was receptive to Shepstone's arguments that King Cetshwayo and his Zulu army posed a threat to the peace of the region. Preparations for a British invasion of the Zulu kingdom had been underway for months. In December 1878, notwithstanding the reluctance of the British government to start yet another colonial war, Frere presented Cetshwayo with an ultimatum that the Zulu army be disbanded and the Zulus accept a British resident. This was unacceptable to the Zulus as it effectively meant that Cetshwayo, had he agreed, would have lost his throne. Shaka, the first Zulu king, had, through war and conquest, built the small Zulu tribe into the Zulu Kingdom which by 1825 encompassed an area of around 11,500 square miles 30,000 km. In 1828 he was assassinated at Dukuza by one of his iNdunas and two of his half-brothers, one of whom, Dingane kaSenzangakhona, succeeded him as king. By the 1830s migrating Boers came into conflict with the Zulu Kingdom then ruled by Dingane. Dingane suffered a crushing defeat on 16 December 1838, when he attacked a group of 470 Voortrekker settlers led by Pretorius at the Battle of Blood River. Dingane's half brother Mpande kaSenzangakhona then defected with some 17,000 followers and allied with the Boers against Dingane. Dingane was assassinated and Mpande became king of the Zulu empire. In 1839, the Boer Voortrekkers, under Pretorius, formed the Boer Republic of Natalia, south of the Tugela, and west of the British settlement of Port Natal now Durban. Mpande and Pretorius maintained peaceful relations. However, in 1842, war broke out between the British and the Boers, resulting in the British annexation of Natalia. Mpande shifted his allegiance to the British, and remained on good terms with them. In 1843, Mpande ordered a purge of perceived dissidents within his kingdom. This resulted in numerous deaths, and the fleeing of thousands of refugees into neighbouring areas, including the British-controlled Natal. Many of these refugees fled with cattle, the main measure of Zulu wealth. Mpande began raiding the surrounding areas, culminating in the invasion of Swaziland in 1852. However, the British pressured him into withdrawing, which he did shortly. At this time, a battle for the succession broke out between two of Mpande's sons, Cetshwayo and Mbuyazi. This culminated in 1856 with the Battle of Ndondakusuka, which left Mbuyazi dead. Cetshwayo then set about usurping his father's authority. When Mpande died of old age in 1872, Cetshwayo took over as ruler. In 1861, Umtonga, a brother of Cetshwayo, and another son of Zulu king Mpande, fled to the Utrecht district, and Cetshwayo assembled an army on that frontier. According to claims later brought forward by the Boers, Cetshwayo offered the farmers a strip of land along the border if they would surrender his brother. The Boers complied on the condition that Umtonga's life was spared, and in 1861 Mpande signed a deed transferring this land to the Boers. The south boundary of the land added to Utrecht ran from Rorke's Drift on the Buffalo to a point on the Pongola River. The boundary was beaconed in 1864, but when in 1865 Umtonga fled from Zululand to Natal, Cetshwayo, seeing that he had lost his part of the bargain for he feared that Umtonga might be used to supplant him, as Mpande had been used to supplant Dingane, caused the beacon to be removed, and also claimed the land ceded by the Swazis to Lydenburg. The Zulus asserted that the Swazis were their vassals and therefore had no right to part with this territory. During the year a Boer commando under Paul Kruger and an army under Cetshwayo were posted to defend the newly acquired Utrecht border. The Zulu forces took back their land north of the Pongola. Questions were also raised as to the validity of the documents signed by the Zulus concerning the Utrecht strip; in 1869 the services of the lieutenant-governor of Natal, then Robert William Keate, were accepted by both parties as arbitrator, but the attempt then made to settle disagreements proved unsuccessful. Cetshwayo permitted European missionaries in Zululand however, the activities of the missionaries were unwelcome to Cetshwayo. Though he did not harm, or persecute, the missionaries themselves, several converts were killed. The missionaries, for their part, were a source of hostile reports.While numerous Zulus of rival factions fled into Natal and some of the surrounding areas, Cetshwayo continued and maintained the peaceful relations with the Natal colonists that had prevailed for decades. Such was the political background when Cetshwayo became absolute ruler of the Zulus upon his father's death in 1873. As ruler, Cetshwayo set about reviving the military methods of his uncle Shaka as far as possible, forming new age set regiments and even succeeded in equipping his regiments with a few antiquated muskets and other outdated firearms. Most Zulu warriors were armed with an iklwa ,the Zulu refinement of the assegai thrusting spear, and a shield made of cowhide. The Zulu army drilled in the personal and tactical use and coordination of this weapons system. While some Zulus also had firearms, their marksmanship training was poor and the quality and supply of powder and shot dreadful. The Zulu attitude towards firearms was that: "The generality of Zulu warriors, however, would not have firearms the arms of a coward, as they said, for they enable the poltroon to kill the brave without awaiting his attacki. The pretext for the war had its origins in border disputes between the Zulu leader, Cetshwayo, and the Boers in the Transvaal region. Following a commission enquiry on the border dispute which reported in favour of the Zulu nation in July 1878, Sir Henry Bartle Frere, acting on his own, added an ultimatum to the commission meeting, much to the surprise of the Zulu representatives who then relayed it to Cetshwayo. Cetshwayo had not responded by the end of the year, so an extension was granted by Bartle Frere until 11 January 1879. Cetshwayo returned no answer to the preposterous demands of Bartle Frere, and in January 1879 a British force under Lieutenant General Frederick Augustus Thesiger, 2nd Baron Chelmsford invaded Zululand, without authorisation by the British Government. Lord Chelmsford, the Commander in Chief of British forces during the war, initially planned a five-pronged invasion of Zululand composed of over 15,000 troops in five columns and designed to encircle the Zulu army and force it to fight as he was concerned that the Zulus would avoid battle. In the event, Lord Chelmsford settled on three invading columns with the main center column, now consisting of some 7800 men comprising the previously called No. 3 Column and Durnford's No.2 Column, under his direct command. He moved his troops from Pietermaritzburg to a forward camp at Helpmekaar, past Greytown. On 9 January 1879 they moved to Rorke's Drift, and early on 11 January commenced crossing the Buffalo River into Zululand.Three columns were to invade Zululand, from the Lower Tugela, Rorke's Drift, and Utrecht respectively, their objective being Ulundi, the royal capital. While Cetshwayo's army numbered perhaps 35,000 men, it was essentially a militia force which could be called out in time of national danger. It had a very limited logistical capacity and could only stay in the field a few weeks before the troops would be obliged to return to their civilian duties. Zulu warriors were armed primarily with Assegai thrusting spears, known in Zulu as iklwa, clubs, some throwing spears and shields made of cowhide. The initial entry of all three columns was unopposed. On 22 January the centre column, which had advanced from Rorke's Drift, was encamped near Isandlwana; on the morning of that day Lord Chelmsford split his forces and moved out to support a reconnoitring party, leaving the camp in charge of Colonel Pulleine. The British were outmanoeuvred by the main Zulu army nearly 20,000 strong led by Ntshingwayo kaMahole Khoza. Chelmsford was lured eastward with much of his centre column by a Zulu diversionary force while the main Impi attacked his camp. Chelmsford's decision not to set up the British camp defensively, contrary to established doctrine, and ignoring information that the Zulus were close at hand were decisions that the British were soon to regret. The ensuing Battle of Isandlwana was the greatest victory that the Zulu kingdom would enjoy during the war. The British centre column was wrecked and its camp annihilated with heavy casualties as well as the loss of all its supplies, ammunition and transport. The defeat left Chelmsford no choice but to hastily retreat out of Zululand. In the battle's aftermath, a party of some 4,000 Zulu reserves mounted an unauthorised raid on the nearby British army border post of Rorke's Drift and were driven off after 10 hours of ferocious fighting. While the British central column under Chelmsford's command was thus engaged, the right flank column on the coast, under Colonel Charles Pearson, crossed the Tugela River, skirmished with a Zulu impi that was attempting to set up an ambush at the Inyezane River, and advanced as far as the deserted missionary station of Eshowe, which he set about fortifying. On learning of the disaster at Isandlwana, Pearson made plans to withdraw back beyond the Tugeala River. However, before he had decided whether of not to put these plans into effect, the Zulu army managed to cut off his supply lines, and the Siege of Eshowe had begun. Meanwhile the left flank column at Utrecht, under Colonel Evelyn Wood, had originally been charged with occupying the Zulu tribes of north-west Zululand and preventing them from interfering with the British central column's advance on Ulundi. To this end Wood set up camp at Tinta's Kraal, just 10 miles south of Hlobane Mountain, where a force of 4,000 Zulus had been spotted. He planned to attack them on the 24 January, but on learning of the disaster at Isandlwana, he decided to withdraw back to the Kraal. Thus one month after the British invasion, only their left flank column remained militarily effective, and it was too weak to conduct a campaign alone. The first invasion of Zululand had been a failure. It had never been Cetshwayo's intention to invade Natal, but to simply fight within the boundaries of the Zulu kingdom. Chelmsford used the next two months to regroup and build a fresh invading force with the initial intention of relieving Pearson at Eshowe. The British government rushed seven regiments of re-inforcements to Natal, along with two artillery batteries. On 12 March, an armed escort of stores marching to Luneberg, was defeated by about 500 Zulus at the Battle of Intombe, the British force suffered 80 killed and all the stores were lost. The first troops arrived at Durban on 7 March. On the 29th a column, under Lord Chelmsford, consisting of 3,400 British and 2,300 African soldiers, marched to the relief of Eshowe, entrenched camps being formed each night. Chelmsford ordered Sir Evelyn Wood's troops to attack the abaQulusi Zulu stronghold in Hlobane. Lieutenant Colonel Redvers Buller, led the attack on Hlobane on 28 March. However, as the Zulu main army of 20,000 men approached to help their besieged tribesmen, the British force began a retreat which turned into a rout and were pursued by 1,000 Zulus of the abaQulusi who inflicted some 225 casualties on the British force. The next day 20,000 Zulu warriors attacked Wood's 2,068 men in a well-fortified camp at Kambula, apparently without Cetshwayo's permission. The British held them off in the Battle of Kambula and after five hours of heavy attacks the Zulus withdrew. British losses amounted to 80, while the Zulus lost approximately 1,000 killed. While Woods was thus engaged, Chelmsford's column was marching on Eshowe. On 2 April this force was attacked en route at Gingindlovu, the Zulu being repulsed. Their losses were heavy, estimated at 1,200 while the British only suffered two dead and 52 wounded. The next day they relieved Pearson's men. They evacuated Eshowe on 5 April, after which the Zulu forces burned it down. The new start of the larger, heavily reinforced second invasion was not promising for the British. Despite their successes at Kambula, Gingindlovu and Eshowe, they were right back where they had started from at the beginning of January. Nevertheless, Chelmsford had a pressing reason to proceed with haste Sir Garnet Wolseley was being sent to replace him, and he wanted to inflict a decisive defeat on Cetshwayo's forces before then. With yet more reinforcements arriving, soon to total 16,000 British and 7,000 Native troops, Chelmsford reorganised his forces and again advanced into Zululand in June, this time with extreme caution building fortified camps all along the way to prevent any repeat of Isandlwana. One of the early British casualties was the exiled heir to the French throne, Imperial Prince Napoleon Eugene, who had volunteered to serve in the British army and was killed on 1 June while out with a reconnoitering party. Cetshwayo, knowing that the newly reinforced British would be a formidable opponent, attempted to negotiate a peace treaty. Chelmsford was not open to negotiations, as he wished to restore his reputation before Wolseley relieved him of command, and he proceeded to the royal kraal of Ulundi, intending to defeat the main Zulu army. On 4 July the armies clashed at the Battle of Ulundi, and Cetshwayo's forces were decisively defeated. After the battle of Ulundi the Zulu army dispersed, most of the leading chiefs tendered their submission, and Cetshwayo became a fugitive. Wolseley, having relieved Chelmsford after Ulundi, took over the final operations. On 28 August the king was captured and sent to Cape Town . It is said that scouts spotted the watercarriers of the king, distinctive because the water was carried above, not upon, their heads. His deposition was formally announced to the Zulu. Wolseley wasted no time in discarding Bartle Frere's confederation scheme and drew up a new scheme which divided Zululand into thirteen chiefdoms headed by compliant chiefs which ensured that the Zulus would no longer unite under a single king and made internal divisions and civil wars inevitable. The dynasty of Shaka was deposed, and the Zulu country portioned among eleven Zulu chiefs, including Usibepu, John Dunn, a white adventurer, and Hlubi, a Basuto chief allied to the British in the war. Chelmsford received a Knight Grand Cross of Bath, largely because of Ulundi, however, he was severely criticized by the Horse Guards investigation and he would never serve in the field again.Bartle Frere was relegated to a minor post in Cape Town. Following the conclusion of the Anglo-Zulu War, Bishop Colenso interceded on behalf of Cetshwayo with the British government and succeeded in getting him released from Robben Island and returned to Zululand in 1883. A Resident Melmoth Osborn was appointed to be the channel of communication between the chiefs and the British government. This arrangement led to much bloodshed and disturbance, and in 1882 the British government determined to restore Cetshwayo to power. In the meantime, however, blood feuds had been engendered between the chiefs Usibepu Zibebu and Hamu on the one side and the tribes who supported the ex-king and his family on the other. Cetshwayo's party who now became known as the Usuthu suffered severely at the hands of the two chiefs, who were aided by a band of white freebooters. When Cetshwayo was restored Usibepu was left in possession of his territory, while Dunn's land and that of the Basuto chief the country between the Tugela River and the Umhlatuzi, i.e. adjoining Natal was constituted a reserve, in which locations were to be provided for Zulu unwilling to serve the restored king. This new arrangement proved as futile as had Wolseley's. Usibepu, having created a formidable force of well-armed and trained warriors, and being left in independence on the borders of Cetshwayo's territory, viewed with displeasure the re-installation of his former king, and Cetshwayo was desirous of humbling his relative. A collision very soon took place; Usibepu's forces were victorious, and on the 22 July 1883, led by a troop of mounted Boer mercenary troops, he made a sudden descent upon Cetshwayo's kraal at Ulundi, which he destroyed, massacring such of the inmates of both sexes as could not save themselves by flight. The king escaped, though wounded, into Nkandla forest. After appeals to Melmoth Osborn he moved to Eshowe, where he died soon after. BACK TO TOP

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South Africa Tribes South Africa Tribes South Africa is known for its ethnic and cultural diversity. Therefore, there is no single culture of South Africa. Art of South Africa Eland, rock painting, Drakensberg, South Africa The oldest art objects in the world were discovered in a South African cave. Dating from 75,000 years ago, these small drilled snail shells could have no other function than to have been strung on a string as a necklace. South Africa was one of the cradles of the human species. One of the defining characteristics of our species is the making of art (from Latin 'ars' meaning worked or formed from basic material). The scattered tribes of Khoisan peoples moving into South Africa from around 10000 BC had their own fluent art styles seen today in a multitude of cave paintings. They were superseded by Bantu/Nguni peoples with their own vocabularies of art forms. In the 20th century, traditional tribal forms of art were scattered and re-melded by the divisive policies of apartheid.New forms of art evolved in the mines and townships: a dynamic art using everything from plastic strips to bicycle spokes. The Dutch-influenced folk art of the Afrikaner Trekboers and the urban white artists earnestly following changing European traditions from the 1850s onwards also contributed to this eclectic mix, which continues to evolve today. Art Of South Africa Architecture The architecture of South Africa mirrors the vast ethnic and cultural diversity of the country and its historical colonial period. In addition, influences from other, distant, countries, have contributed to the variety of the South African architectural landscape. Herbert Baker, among the country's most influential architects, designed the Union Buildings in Pretoria. Other buildings of note include the Rhodes memorial and St George's Cathedral in Cape Town, and St John's College in Johannesburg. Cape Dutch architecture was prominent in the early days (17th century) of the Cape Colony, and the name derives from the fact that the initial settlers of the Cape were primarily Dutch. The style has roots in mediaeval Holland, Germany, France and Indonesia. Houses in this style have a distinctive and recognisable design, with a prominent feature being the grand, ornately rounded gables, reminiscent of features in townhouses of Amsterdam built in the Dutch style. The rural landscape of South Africa is populated with traditional African architecture . South Africans have been referred to as the 'rainbow nation', a title which epitomises the country's cultural diversity. The population of South Africa is one of the most complex and diverse in the world. Of the 45 million South Africans, nearly 31 million are Black, 5 million White, 3 million Coloured and one million Indian. The population density is 32.9 people per km². The Black population is divided into four major ethnic groups, namely Nguni, Sotho, Shangaan-Tsonga and Venda. There are numerous subgroups of which the Zulu and Xhosa (two subgroups of the Nguni) are the largest. The majority of the White population is of Afrikaans descent (60%), with many of the remaining 40% being of British descent. Most of the Coloured population live in the Northern and Western Cape provinces, whilst most of the Indian population lives in KwaZulu Natal. The Afrikaner population is concentrated in the Gauteng and Free State provinces and the English population in the Western and Eastern Cape and KwaZulu Natal. There are eleven official languages in South Africa, namely English, Afrikaans, Ndebele, Sepedi, Xhosa, Venda, Tswana, Southern Sotho, Zulu, Swazi and Tsonga. View more information about each (see below), including the origins of the language and where it is spoken in South Africa. Also see South Africanisms and useful Xhosa phrases and Zulu phrases. South Africa's Official Languages Xhosa (isiXhosa) Language Xhosa Ladies There are 11 official languages in South Africa and Xhosa is known to be listed as one of those languages. Approximately 18 percent of South Africa’s population speaks the language, and when doing the maths, that makes it around 7.9 million people. Xhosa is marked by a number of tongue-clicking sounds. Those that speak the language are usually involved in an ethnic group known as the amaXhosa, and to them this language is known as isiXhosa. An interesting fact is that the word “Xhosa” is derived from the Khoisan language, which means “angry men”. A majority of the languages in South Africa which involve tongue-clicking, originate from the Khoisan. Xhosa is known to fall under Bantu language, and is also a representative of South-western’s Nguni family. With this fact, South Africa’s known to be Xhosa’s native land, and especially the Eastern Cape - where the language is spoken everywhere. The Zulu people of South Africa have their own name for the Xhosa people, and this is KwaXhosa. When translated KwaXhosa simply means “land of Xhosa”. Visiting the Western Cape and Gauteng one will also see many Xhosa people and hear them speak. Because Xhosa and Zulu are both classed as a Bantu language, if these two classes were to communicate with one another, often they will understand each other. Xhosa Woman Xhosa has been grouped into quite a few dialects, and although the dialects are still being debated, the accepted dialect groups are: Xhosa (original), Gcaleka, Bhaca, Ngqika, Thembu, Mpondomise, Mfengu, Mpondo and Bomvana. Xhosa is unusual, at the same time it is an attractive sounding language. To many, the language is difficult to learn mainly because the consonants are uncommon and also densely populated. The sounds are aggressive, which consists of English sounds, 15 clicks, ejectives and also an implosive. What learners battle with are the 15 clicks, and these are divided into 3 groups: the dental clicks - where the tongue presses against the person’s teeth. The end result should be “tut-tut”, alveolar clicks – where the tongue presses against the palate. The end result should be a sound resembling cork popping out of a bottle, and then the lateral click - where the tongue presses against the side of the mouth. The end result should be the sound one makes when calling a horse. Learning to speak the language can be very challenging, but also very rewarding. The next time you decide to travel to South Africa’s Eastern Cape don’t forget to stop an amaXhosa and ask him / her to instruct you on a couple of phrases. There is no doubt that they will be eager to teach you a thing or two and share their historical language with you. Zulu (IsiZulu) Language Zulu Woman IsiZulu or Zulu is one of the official languages of South Africa. 10 million people speak the language and most of these people live in South Africa. 24% of South Africans, Zulu is considered to be their home language and 50% of the South Africa’s inhabitants understand the language. Zulu falls under the Nguni group and is one of the Bantu languages. Xhosa and Zulu are the only two languages mutually understandable. The Zulu nation came into existence around the 14th century. Although there are many Bantu migrants, back then Zulu language adopted many of the sounds that make up the language from the San and from the Khoi. The San and the Khoi were the first residents in South Africa. Evidence of this is the Zulu’s clicking consonants used in their language. Other indigenous languages before were all oral languages until missionaries from Europe arrived. This was the time Zulu became written - when missionaries that had arrived jotted down the interesting facts concerning this language using a Latin alphabet. The year was 1883, and this was the year the first book containing the Zulu language was produced - A Bible. Zulu Woman John Dube resided in Natal at the time established what was called Ohlange Institute in the year 1901. The Ohlange Institute was known to be South Africa’s very first educational foundation. John Dube was considered a great pioneer in the Zulu language and wrote the first Zulu paperback titled “Insila Kashaka”. Other names in Zulu literature had included Oswald-Mbuyiseni Mtshali, Reginald Dhlomo and Benedict-Wallet Vilakazi. The mentioned novelists specialised in creating historically-based novels telling the life stories of known Zulu leaders - Dingane and Shaka (also known as Shaka Zulu). Zulu anthologies came into production in the year 1935 and in the later years with writers JC Dlamini, BWV Vilkazi and OEH Nxumalo. Written Zulu today is under Kwazulu Natal Zulu-Language Jurisdiction Board. Zulu is now a language that has become wide spread in Africa. It is especially spoken in KwaZulu Natal, which is also known as “Land of-the Zulu”. The language can also be heard in Mpumalanga and Gauteng. Other countries in Africa where this language is spoken are Swaziland and Lesotho, which are also South Africa’s very close neighbours. South African English has adopted many Zulu words into its vocabulary. Some of the words include ubantu (humanity), donga (ditch), indaba (conference) and muti (medicine). Two Zulu animal names are used in Standard English, and these are the Impala (proper name) and the Mamba (poisonous snake). If you are considering learning a South African language, Zulu would probably be suggested by many. The main reason is that the language is not difficult to understand and it is widely used and understood. Afrikaans Language Afrikaans Language Monument outside Paarl The Afrikaans language is one of South Africa’s official languages and a majority of South Africa’s population uses this as their first or second language. Afrikaans is a born language and attached is a fascinating history. The language is widely spoken in Namibia and spoken partly in Zimbabwe, Botswana and other countries. According to many English South Africans, Afrikaans is said to be a language that is dying, but this language has made its mark in society and the culture backing this language is rich. The word Afrikaans in Dutch means “African”. Afrikaans was created in Cape Town, which is home to various nationalities. The nationalities that make up the population of South Africa are Indonesians, Madagascans, Khoikoi, Dutch Settlers and West Africans. Afrikaans has become a new form of Dutch. Afrikaans’s original dialect is referred to many as Kitchen Dutch, Cape Dutch or African Dutch. In the late 19th century Afrikaans was recognised as the separate language when Dutch was considered. 1961 was the year when Afrikaans became one of the 11 official languages with English. This gave the Dutch language the boot straightaway, although many people still speak the language around the country. South African School Children What make Dutch and Afrikaans different are grammar and the vocabulary. Afrikaans is considered to be a language containing “regular” grammar. This is ascribed to certain influences by Dutch-creole languages. A huge sum of vocabulary shows evidence of South-Hollandic Dutch origins. The Afrikaans language does contain words from English, Khoi, Xhosa, Asian Malay, Malagasy, San, Portuguese and French, although many of these words do sound extremely and noticeably different. The dialect in the North-eastern was a form of Afrikaans, and from this written-standard was developed. Afrikaans is spoken as a first language by 60 percent of white people and about 90 percent of coloured people. Many South African races use Afrikaans as their second language, and many black South Africans use it as their third language. Afrikaans has been labelled by many critics as a very "ugly language", but apart from this the language has gained popularity in many countries in the world. Universities in Belgium, Netherlands, Germany, Austria, Russia and Poland are also teaching Afrikaans. In the year 1975 the Afrikaans-Language Monument (photo above) was built near the town of Paarl in the Western Cape. The structure was extremely impressive and was created to remember the statement of Afrikaans for being a language on its own. The Afrikaans language had definitely made its mark, and if you are unable to learn a phrase or two when visiting this country ... "môre is nog 'n dag" (tomorrow is another day) or plainly: the opportunity will always be there. Venda Venda (Luvenda / Tshivenda) Language This language known as Luvenda, Venda or Tshivenda, originated from the Bantu language and is also related to Niger and Congo languages. Those that speak Venda are part of South Africa’s population, and it is one of the 11 official South African languages. Around 666 000 of Tshivenda speakers live in the Northern parts of South Africa’s Limpopo Province. Those that speak Tshivenda have a Royal Family and there are also traditions that relate to this. If the son wants to become a Chief or a King, the son’s mother must be “legible”, and only this way will the son sit on the throne of his dearly departed Chief or King. Mothers are required to be part of the Royal Family and this will promise that children have royal blood. The Tshivenda culture allows a sister and a brother from different mothers to marry. This is another promise that only royal blood will take the throne. The people of Tshivenda show women the greatest respect, and because of this women are allowed to become Queens and Chiefs of their tribes. Followers show the Tshivenda women the same great respect, and in turn they show respect to their fellow males. In the Tshivenda tradition, a Khoro takes place every Sunday. This is a Tshivenda Tribal Council. Here Chiefs and senior citizens get together and have discussions concerning the community. The Tshivenda people are very proud of all their traditions and introduce their standards and morals every new generation. Music is one of the most important activities in the life of a Tshivenda person. They have music for every event in their lives. There is music for worship, sadness, joy, work and sadness. Drum beats accompany most of their music, and exceptions are made for songs, and the songs are usually murmured. Drums are extremely important for the Tshivenda people, making it symbolic. The Tshivendas dance to the beat of their drums, and this is the peoples’ different changes through life. Cooking is done in a traditional way, and usually by the Tshivenda speaker. The traditional meal is Tshidzimba, which is a mixture of groundnuts, beans and mielie grains. Summer is the time the Tshivenda people plant seeds, and this is also known to be the best time when they work. There is always something for the hard-working people to look forward to after working all day in the fields and that is music, a few drinks and dancing. Ndebele Language Ndebele Dolls Many South African African people can speak Ndebele and it is in fact a beautiful language if you know how to speak and understand it well. It is a Bantu language that is spoken by Ndebele South Africans (the Ndebele people are also sometimes referred to as amaNdebele). People of the Ndebele culture and language can be found throughout Gauteng. Their language may be separated into the chief dialects; these are Southern Ndebele and Northern Ndebele. The last census was taken around the year of 1996 and it was then reported that there are approximately 500,000 individuals in the country of South Africa that are able to speak the Ndebele language and who belong to this cultural group. These people often get confused with the Ndebele speaking people in Zimbabwe or Botswana, but their language has more in common with Zulu and not Ndebele. Most of the people that speak Southern Ndebele are situated in and around the Limpopo province. There are also a few Ndebele residents staying in Polokwane and Mokopane, but there will not be many of them, maybe just a handful. This language is generally only spoken amongst people of the Ndebele culture and it is not taught at any schools, therefore the language is falling away and can only be carried through generations. Many of the young children of the Southern Ndebele speak Northern Sotho because it is said to be a lot more adaptable and more useful than any other. Lovely Ndebele Woman in traditional Dress Mpumalanga and Gauteng is where most of the Northern Ndebele people can be found. The language of Ndebele was not considered to be an important language and neither was it considered to be necessary, so the children were taught to speak Zulu and Northern Ndebele instead, as it was more common than Ndebele. Besides all this, the Ndebele families were still different from the Zulu families and this brought on their separation by the Apartheid government. Ndebele got its very own radio station, which was simply named “Radio Ndebele” and then later renamed “Ikhwekhwezi” which means “star” if translated into English. Many people will say that the radio station has played a big role in trying to keep the Ndebele language alive and to keep the pronunciation and vocabulary the same; however there have been a few Afrikaans and Northern Sotho words added to the language. Sepedi (Northern Sotho) Language Sepedi Woman Sepedi is also sometimes referred to as Sesotho sa Laboa or Northern Sotho. The language of Sepedi is spoken by approximately 4,208,980 individuals and it is one of the eleven official languages in South Africa. The Sepedi language is usually spoken in Mpumalanga, Gauteng and the Limpopo province, but a little bit of it is also spoken in Botswana. This language is a part of the Bantu Group which belongs to the Niger-Congo and it is very closely connected with the Setswana and Sesotho languages. As many religions and cultures do, Sepedi has their own traditions. Many people take a liking to this culture and language because of their wedding ceremonies. The bride and grooms closest family members will get together to discuss the wedding and most importantly, the lebola. What happens here is the bride’s family, normally her mother and father, request certain items from the groom’s parents in exchange for their daughter. The items that are normally asked for are things like money and livestock, but they can literally ask for anything. If they would like a bottle of brandy, they can ask for that, or a television, whatever they ask for, the groom’s parents cannot refuse otherwise their son may not marry whom he wishes to marry. A Sepedi wedding is not held at a church, but rather at the bride’s or groom’s home. When the bride is dressed and ready for her wedding, she has to go to the river and collect enough water and wood for the ceremony. Her dress will be made from a cow’s hide and is called a Dintepa; the groom can wear a suit for the big day. When the bride has collected enough water and wood and completed her other tasks, she is now ready to walk to her husband-to-be, but while she is walking her grandmother sweeps the floor in front of her to “clear her way”. When the couple is married and everyone has been to congratulate them and the ceremony is done, a cow or sheep will be slaughtered and the meat is equally divided to both the families. Then the fun starts; the music played at Sepedi weddings is normally that of kiba music, which only the men are allowed to dance to. Setswana Setswana is commonly known as Tswana, and is actually Botswana’s national language. However, the majority of Tswana or Setswana speakers are found in South Africa. It is the Northern Cape that is the source of the Setswana and Afrikaans speakers. When travelling to ... Setswana (Tswana) Language Batwane Woman in Traditional Dress Setswana is commonly known as Tswana, and it is Botswana’s national language. The majority of Tswana or Setswana speakers are however found in South Africa. It is the Northern Cape that is the source of the Setswana and Afrikaans speakers. When travelling to Zimbabwe and Namibia one is also able to bump into many Setswana speakers. Being a Bantu language means Setswana is related to other Sotho languages. These are Southern Sotho and Sesotho-sa Leboa (Northern Sotho). Not long ago, Tswana was known by many as Beetjuans, Coana, Chuana (relation of Bechuanaland), Sechuana, Cuana. There seem to be a few of its own obstacles in the Tswana language when talking it, and this is because all of the Sotho languages have close relations with each other, moreover, there are different dialects found in certain parts of the African continent. If you come across a Setswana speaker, be sure to say “Dumela!” This simply means “Hello!”. As with many other languages, Setswana has it own slang. Separate words: “O-a-re-eng?” is pronounced wah-reng simply means “How is it going?” an easier and much shorter version would be, “Go jwang”, and this simply means “How’s it?” Wealth is measured among the Setswana speakers by the number of cattle they have in their possession. The more cattle a Setswana speaker owns, that person is moving closer to making “Setswana Forbes”. The Setswana Forbes is a list containing all the names of the wealthy. The division between a rich Setswana and a poor Setswana is distinct, and division continues to grow. The world’s western ways have penetrated this culture, and this has led to the elimination of the Setswana speaker’s traditional clothing. However, many other cultures have survived this abolishment and they get to keep their traditional ways. Traditional healers, or sangomas, and music play a very important part in this culture. The music involved in Setswana consists on only string instruments and human voices. The Setswana people don’t really use drums in their music, and this comes to no surprise, because only one musical group ever came into existence. The Kgwanyape Band released their album “Mepatho-ya Malobe” in 1993. Many people question the credibility and the integrity of the sangomas of the Setswana people. There are arguments that these sangomas have no qualifications. Then again, there should not only be concerns about the Setswana sangomas, but sangomas in other cultures as well. If you are considering seeing a sangoma when travelling, keep in mind that travel and time for certain herbs are added to the fee. Most sangomas call on their ancestors when consulting you, so all you have to do is hope that the ancestors are smiling on that day. Southern Sesotho This Bantu language originates from the Bantu-Nguni era and is also known as Suto, Souto, Sisutho as well as Suthu. The dialects originates from Suto, Pedi as well as Tswana which are intelligible but at the same time is also considered to be separate languages ... Southern Sesotho Language Southern Sesotho This Bantu language originates from the Bantu-Nguni era and is also known as Suto, Souto, Sisutho as well as Suthu. The dialects originates from Suto, Pedi as well as Tswana but at the same time is considered to be a separate language. Being one of the eleven official languages of South Africa, Southern Sesotho is spoken by more than five million of the South African population as well as peoples in Lesotho, Botswana, Namibia and Zambia. In Lesotho, Southern Sesotho is one of the two official languages and is spoken by more than 85% of inhabitants. According to scholars, the original written form of this language was based on the dialect from Tlokwa and today it is mostly based on the dialects from the Kwena and Fokeng. To describe the language is quite a task, as it is regarded to have nine vowels which are collapsed in five letters each. This, when compared to other languages of this nature is quite a large amount. The language consists of 35 consonants, which include two semi-vowels, for non-homogenous doubled eloquent and a tri-click. Southern Sesotho Southern Sesotho would generally be classified in the group of the Niger-Congo family. While this complicated language will be a foreign tongue to you, when you do master and understand it when it is spoken, like all foreign languages, you will begin to appreciate the beauty thereof. The words have a flow to the sound when it is spoken by a Sesotho speaking person and one will easily pay attention to the intricacies in tone as well as the nasalization. In this language, the words for father - ntate and mother - mme are also used to address elders and shows respect for them. Children are encouraged to have good manners, be polite and always have to be willing to know their values. The overall attitude that this culture has toward the growing youth is “Lefura la ngwana ke ho rungwa”, translated means, Children benefit from serving their elders. Marriages are pre-arranged between families; which can lead to a girl being married as young as twelve. This has however changed with time and they are now free to pick their partners. Swati (Sewati / Swazi / siSwati) Language Swazi Dancers Swati might not sound familiar to you, but rather Sewati, Swazi or siSwati as these are all the same language, just in different names. Swati is a part of the Nguni Group and it is one of the many Bantu languages. It is mainly spoken by people in South Africa and Swaziland. Swati one of the official languages of South Africa and many schools teach this language to the students only if they would like to learn it, while at other schools it is a compulsory subject to take. It is a similar language to Ndebele, Xhosa and Zulu and they are often confused by people that are unaware of the differences these four languages have. Swati is easiest when divided into its four dialects, which are Hhoho, Nandzini, Shiselweni and Shiselweni again. These are the four divisions that correspond with the four appropriate districts of the country. There are mainly two different strains of the siSwati language. The normal kind of siSwati that is spoken is done so mainly in the South and North West, the other kind of Swati is mainly spoken far into the Deep South, this type is highly influenced by Zulu, so it is not really considered to be proper siSwati. Often considered to be the second dialect that is spoken is Swati. During the year of 1750, the Swazi successors in South Africa decided to relocate, going north in the direction of KwaZulu Natal and then from there they went north-west in the direction of the Ususthu River. They chose to move to this river because it provided them with shelter and protection from the warriors and the King Shaka Zulu. They found it so enjoyable that there are still some Swazi’s staying there today. Swazi Elder The Swazi people are known to have many traditional events, but they are most commonly known for their Incwala and Umhlanga. At these events you will see the entire culture of Swazi’s in their colourful outfits with red feathers, carrying shields and wearing multicoloured necklaces. Another one of their great traditional festivals is the eight day reed dance (see photo above). This is a ceremony held normally in the last days of August till the first few days of September for all the single women. All the unmarried women will do their dance for the Queen Mother and hand over the reeds that had specially cut for the occasion. The reason for this ceremony is to “protect the women’s chastity” and to praise the Queen Mother. On the last day of the celebration, the King will have his cattle slaughtered and the women may then help themselves to the meat and take it back home with them to enjoy further. Tsonga Language Shangaan Woman The language of Tsonga is mainly spoken throughout southern Africa by the Shangaan - Tsonga culture. The main area where Tsonga is spoken is in Zimbabwe, Mozambique, Swaziland and South Africa. Tsonga is a part of Bantu branch when it comes to the Niger-Congo languages. The speakers of this language are often referred to as Shangaans, but the Tsongas say this is incorrect as that term should only be used for the Tsonga people who are living in Mozambique. Even though the Tsonga speakers are spread throughout Southern Africa, the majority of them live in the Limpopo province in South Africa. There are approximately 1,646,000 Tsonga speakers in Limpopo. Tsonga is one of South Africa’s eleven official languages as it is spoken by so many of its residents. The language of Tsonga does not use the English alphabet, even though they are mainly based in South Africa, in actual fact they make use of the Latin alphabet. It is not an easy language to learn if you were not Tsonga born; they use specific sounds to spell, using a combination of different letters. The letters they use are not a part of the European language, but are just used to determine the language. Shangaan Woman Counting from one to ten is as follows; Nwe (1), Mbirhi (2), Nharhu (3), Mune (4), Ntlhanu (5), Ntsevu (6), Nkombo (7), Nhungu (8), Nkaye (9), Khume (10) A few examples of what sentences look like when they are put together in Tsonga are like this; “Va ndzi tiva” - They know me “Ndza ku rhandza” - I love you “Ha ku tiva” - We know you “Wa ndzi rhandza” - You love me Numerous dialects of the language Tsonga are used as far south as Kwazulu Natal and as far north as Zimbabwe, or the Save River in Zimbabwe. Most of the dialects are equally comprehensible, they do indeed have noticeable differences, which are geographical and based on the pressure from the colonial era. There are three popular distinct dialects, these are Xironga, which is mainly spoken in Maputo, the capital of Mozambique, as well as the areas around it; Chihlengwe / Xitshwa, verbal in Mozambique and Zimbabwe, and then xiTsonga, which is the language spoken in the country of South Africa. All of these dialects have different pronunciation, for example the Tsonga that’s spoken in South Africa, when they say “xi” it is pronounced as “shi”. BACK TO TOP

Limpopo "Northern Transvaal" redirects here. For the rugby union team, see Blue Bulls . For the cricket team previously called Northern Transvaal, see Northerns (cricket team) . Limpopo (/lɪmˈpoʊpoʊ/ ) is the northernmost province of South Africa . It is named after the Limpopo River , which forms the province's western and northern borders. The capital and largest city in the province is Polokwane , while the provincial legislature is situated in Lebowakgomo . The province is made up of three former homelands of Lebowa , Gazankulu and Venda and part of the former Transvaal province. The Limpopo province was established as one of nine provinces after the 1994 South African general election . The province's name was first "Northern Transvaal", later changed to "Northern Province" on 28 June 1995, with two other provinces. The name was later changed again in 2002 to the Limpopo Province. Limpopo is made up of three main ethnic groups: the Pedi , the Tsonga and the Venda . Traditional leaders and chiefs still form a strong backbone of the province's political landscape. Established in terms of the Limpopo House of Traditional Leaders Act, Act 5 of 2005, the Limpopo House of Traditional Leaders' main function is to advise the government and the legislature on matters related to custom, tradition, and culture, including developmental initiatives that affect rural communities. On 18 August 2017, Kgosi Malesela Dikgale was re-elected as the Chairperson of the Limpopo House of Traditional Leaders. Geography Sundown over one of the mountain ranges found in Limpopo. Limpopo Province shares international borders with districts and provinces of three countries: Botswana 's Central and Kgatleng districts to the west and northwest respectively, Zimbabwe 's Matabeleland South and Masvingo provinces to the north and northeast respectively, and Mozambique 's Gaza Province to the east. Limpopo is the link between South Africa and countries further afield in sub-Saharan Africa . On its southern edge, from east to west, it shares borders with the South African provinces of Mpumalanga , Gauteng , and North West . Its border with Gauteng includes that province's Johannesburg -Pretoria axis, the most industrialised metropolis on the continent. The province is central to regional, national, and international developing markets. Limpopo contains much of the Waterberg Biosphere , a massif of approximately 15,000 km2 (5,800 sq mi) which is the first region in the northern part of South Africa to be named a UNESCO Biosphere Reserve . Law and government Main article: Politics of Limpopo The current Premier of Limpopo Province is Stanley Mathabatha , representing the African National Congress . Municipalities Main article: List of municipalities in Limpopo Limpopo districts and local municipalities Limpopo Province is divided into five district municipalities . The district municipalities are in turn divided into 25 local municipalities : District municipalities Capricorn District Blouberg Lepele-Nkumpi Molemole Polokwane Mopani District Ba-Phalaborwa Greater Giyani Greater Letaba Greater Tzaneen Maruleng Sekhukhune District Elias Motsoaledi Ephraim Mogale Fetakgomo Tubatse Makhuduthamaga Vhembe District Makhado Musina Collins Chabane Thulamela Waterberg District Bela-Bela Lephalale Modimolle–Mookgophong Mogalakwena Thabazimbi Economy Man and his donkeys collecting wood in a rural area Limpopo has a total population of 6.015 Million with 1.641million Households., The province has a high Human Development Index (HDI) of 0.710, which is the third highest in South Africa. Agriculture The bushveld is beef cattle country, where extensive ranching operations are often supplemented by controlled hunting. About 80% of South Africa's game hunting industry is in Limpopo. Sunflowers , cotton , maize and peanuts are cultivated in the Bela-Bela and Modimolle areas. Modimolle is also known for its table grapes . An embryotic wine industry is growing in Limpopo. Tropical fruit, such as bananas , litchis , pineapples , mangoes and pawpaws , as well as a variety of nuts , are grown in the Tzaneen and Louis Trichardt areas. Tzaneen is also at the centre of extensive citrus , tea , and coffee plantations and a major forestry industry. Most of the farmers and households lack a water supply. Therefore, they drill their boreholes on their premises. Housing Most Limpopo residents live in rural areas; this has led to a new phenomenon of rural development, where the residents have invested in building lavish homes on their tribal land. Limpopo rural houses have been profiled by TV channels, lifestyle vloggers, social media influencers, and Africa's biggest facts brand, Africa Facts Zone. According to 96.2% of Limpopo live in formal housing, above the national average of 84.0%. This makes Limpopo the province with the highest percentage of people living in formal housing in South Africa. Mining Ajoite in quartz , from the Messina mine, Limpopo Province, South Africa. Scale at bottom is one inch, with a rule at one cm. Limpopo's rich mineral deposits include the platinum group metals, iron ore, chromium, high- and middle-grade coking coal , diamonds, antimony , phosphate , and copper, as well as mineral reserves like gold, emeralds, scheelite , magnetite , vermiculite , silicon , and mica . Commodities such as black granite , corundum , and feldspar are also found. Mining contributes to over a fifth of the provincial economy. Limpopo has the largest platinum deposit in South Africa. The Waterberg Coalfield , the eastern extension of Botswana 's Mmamabula coalfields, is estimated to contain 40% of South Africa's coal reserves. Tourism The Limpopo Department of Economic Development, Environment and Tourism has targeted the province as a preferred eco-tourism destination. Its Environment and Tourism Programme encompasses tourism, protected areas, and community environment development to achieve sustainable economic growth. While Limpopo is one of South Africa's poorest provinces, it is rich in wildlife, which gives it an advantage in attracting tourists. Both the private and public sectors are investing in tourism development. Near Modjadjiskloof , at Sunland Baobab farms, there is a large Baobab tree which has been fashioned into a relatively spacious pub. Transportation and communications The province has excellent road, rail, and air links. The N1 route from Johannesburg , which extends the length of the province, is the busiest overland route in Africa in terms of cross-border trade in raw materials and beneficiated goods. The port of Durban , South Africa's busiest, is served directly by the province, as are the ports of Richards Bay and Maputo . Polokwane International Airport is situated just north of Polokwane . Limpopo province contains approximately 56 airports and airstrips. Education The Department of Education is responsible for effecting quality education and training for all. The Department has to coordinate all professional development and support. Policies, systems, and procedures had to be developed. Educational institutions As of December 2020, 12.9% of the Limpopo population had attained some post-school qualifications. The following higher education institutions are found in Limpopo: University of Limpopo (Polokwane , Mankweng ) University of Venda (Thohoyandou ) Tshwane University of Technology (Polokwane Campus) Capricorn College for TVET (Seshego ) Capricorn College for TVET (Polokwane) Lephalale TVET College (Lephalale)[ Letaba TVET College (Tzaneen)[ Mopani South East TVET College (Phalaborwa) Sekhukhune TVET College (Motetema) Vhembe TVET College (Venda) Waterberg TVET College (Mokopane) Giyani Campus Of Nursing College Limpopo Province College of Nursing (Giyani Campus) Sports Association football : Polokwane was one of South Africa's host cities for the 2010 FIFA World Cup , with matches being played at the Peter Mokaba Stadium . Football clubs in the province include Real Rovers, Silver Stars, Black Leopards, Polokwane City, Baroka, Ria Stars, and Dynamos. Rugby union : Limpopo has no provincial rugby team of its own; it is represented in the domestic Currie Cup by the Pretoria -based Blue Bulls . The Blue Bulls also operate a Super Rugby franchise, known simply as the Bulls . Limpopo nonetheless produces its share of top players. Most notably, the two most-capped forwards in the history of the country's national team , John Smit and Victor Matfield , are both natives of Polokwane. Basketball : The province is home to Limpopo Pride , a professional team that plays in South Africa's top basketball division, the Basketball National League . Demographics The population of Limpopo consists of several ethnic groups distinguished by culture, language, and race. 97.3% of the population is Black , 2.4% is White , 0.2% is Coloured , and 0.1% is Indian /Asian . The province has the smallest percentage and second smallest total number of White South Africans in the country. However, there are several localities with a White majority, notably Hoedspruit and Modimolle . It also has the highest Black percentage out of all the provinces. The Northern Sotho people comprise the largest percentage of the population, 52% of the province. The Tsonga people comprise about 24.0% of the province; the Tsonga also comprise about 11.5% of Mpumalanga province since the southern part of their homeland, Gazankulu , was cut off from Limpopo and allocated to Mpumalanga. The Venda make up about 16.7%. Afrikaners make up the majority of Limpopo's White population, about 95,000 people; English -speaking Whites number just over 20,000. Vhembe district has the smallest share of White people in Limpopo, about 5,000 total. In contrast, the Waterberg district has the largest share of Whites, with more than 60,000 Whites residing there. Coloureds and Asians /Indians make up a tiny percentage of the province's total population. HIV / AIDS At 18.5% (2007), Limpopo has a relatively high incidence of HIV compared to other South African provinces. Cases rose from 14.5% to 21.5% between 2001 and 2005, with a slight fall between 2005 and 2007. However, as at 2019, the Limpopo province HIV stats sat at (13.2%) which is one of the lowest in comparison with other provinces in South Africa. BACK TO TOP

WELCOME TO THE HOME OF AFRIKANER CULTURE The Voortrekker Monument is located just south of Pretoria in South Africa . The granite structure is located on a hilltop, and was raised to commemorate the Voortrekkers who left the Cape Colony between 1835 and 1854. It was designed by the architect Gerard Moerdijk . On 8 July 2011, the Voortrekker Monument was declared a National Heritage Site by the South African Heritage Resource Agency . The idea to build a monument in honour of the Voortrekkers was first discussed on 16 December 1888, when President Paul Kruger of the South African Republic attended the Day of the Covenant celebrations at Danskraal in Natal . However, the movement to actually build such a monument only started on 4 April 1931 when the Sentrale Volksmonumentekomitee (SVK; Central People's Monuments Committee) was formed to bring this idea to fruition. Construction started on 13 July 1937 with a sod-turning ceremony performed by the chairman of the SVK, Advocate Ernest George Jansen , on what later became known as Monument Hill. On 16 December 1938 the cornerstone was laid  by three descendants of some of the Voortrekker leaders: Mrs. J.C. Muller (granddaughter of Andries Pretorius ), Mrs. K.F. Ackerman (great-granddaughter of Hendrik Potgieter ) and Mrs. J.C. Preller (great-granddaughter of Piet Retief ). The monument was inaugurated on 16 December 1949 by Prime Minister D. F. Malan .[citation needed ] The total construction cost of the monument was about £ 360,000, most of which was contributed by the South African government. A large amphitheatre , which could seat approximately 20,000 people, was erected to the north-east of the monument in 1949. The Voortrekker Monument and Nature Reserve is more than just a heritage conservation site. It is the cultural home of the Afrikaner, where everyone is welcome. It is a beacon of hope that can be seen from any direction of Pretoria. It is a place of relaxation. The Voortrekker Monument offers the public the opportunity to learn more about the Afrikaner’s remarkable story of faith, heroism, perseverance, and a vision of the future to be where we are today. Why was the Voortrekker Monument erected? What is the symbolism behind each element and room that makes up this well-thought-out work of art? What is the history behind each of the other attractions that can also be seen on the site? Bring your family, friends or school group and come dig deeper to find answers to all these questions! Besides the rich history, the Voortrekker Monument is also a place of relaxation! Here you can enjoy outdoor activities like horse riding, jogging, walking and cycling, have a picnic or braai, drink coffee and enjoy traditional Boerekos! Come and visit the cultural home of the Afrikaner today and discover our heritage like never before! In 1835, thousands of people left the Cape Colony with all their possessions in search of freedom to create their own future. A future in which they could be free to live according to their view of their own lives and future. The Voortrekker Monument is the symbolic embodiment and representation of their journey woven with idealism, courage, perseverance, ingenuity and hope … for freedom. The Voortrekker Monument is, therefore, a symbol of an ideal of freedom. The Hall of Heroes is the first room visitors enter when they walk through the Monument’s front door. On the walls of the Hall of Heroes, the story of the Great Trek is depicted clockwise by 27 marble frieze panels. These are the longest continuous frieze panels in the world. Here, visitors can also learn more about the symbolism behind the widening circular patterns that cover the Hall of Heroes’ marble floor and the two remarkable domes above the Hall of Heroes. CENOTAPH HALL As you descend the stairs on either side of the Hall of Heroes, you reach the Cenotaph Hall. With the cenotaph in the middle, you stand in a massive room, surrounded by paintings that tell more about the day-to-day life of the Trekkers. The cenotaph is the central focal point of the Monument. The Historical Trek-Route Garden is a modern, interactive learn-while-you-explore outdoor exhibition where young and old can come and relax and learn about the Great Trek and the history of the Voortrekkers. The garden, which depicts the story of the Great Trek on a small scale, contains replicas of various monuments commemorating historical events across South Africa. Along with the replicas, there are also plaques with poems on them. These poems summarise the experience of the Great Trek strikingly by lyrically reflecting on the role that the ox wagons, the Bible, the children and the Vow played during the Great Trek. 01 Main features The Voortrekker Monument is 40 metres high, with a base of 40 metres by 40 metres. The building shares architectural resemblance with European monuments such the Dôme des Invalides in France and the Völkerschlachtdenkmal in Germany but also contains African influences.The two main points of interest inside the building are the Historical Frieze and the Cenotaph. South window and frieze Historical Frieze The main entrance of the building leads into the domed Hall of Heroes. This massive space, flanked by four huge arched windows made from yellow Belgian glass, contains the unique marble Historical Frieze which is an intrinsic part of the design of the monument. It is the biggest marble frieze in the world. The frieze consists of 27 bas-relief panels depicting the history of the Great Trek , but incorporating references to every day life, work methods and religious beliefs of the Voortrekkers. The set of panels illustrates key historical scenes starting from the first voortrekkers of 1835, up to the signing of the Sand River Convention in 1852. In the centre of the floor of the Hall of Heroes is a large circular opening through which the Cenotaph in the Cenotaph Hall can be viewed. The Cenotaph Cenotaph The Cenotaph , situated in the centre of the Cenotaph Hall, is the central focus of the monument. In addition to being viewable from the Hall of Heroes it can also be seen from the dome at the top of the building, from where much of the interior of the monument can be viewed. Through an opening in this dome a ray of sunlight shines at twelve o'clock on 16 December annually, falling onto the centre of the Cenotaph, striking the words 'Ons vir Jou, Suid-Afrika' (Afrikaans for 'We're for you, South Africa'), a line from 'Die Stem van Suid-Afrika '. The ray of light symbolises God's blessing on the lives and endeavours of the Voortrekkers. 16 December 1838 was the date of the Battle of Blood River , commemorated in South Africa before 1994 as the Day of the Vow . The Cenotaph Hall is decorated with the flags of the different Voortrekker Republics and contains wall tapestries depicting the Voortrekkers as well as several display cases with artefacts from the Great Trek. Against the northern wall of the hall is a niche with a lantern in which a flame has been kept burning ever since 1938. It was in that year that the Symbolic Ox Wagon Trek , which started in Cape Town and ended at Monument Hill where the Monument's foundation stone was laid, took place. Visitors to the monument enter through a black wrought iron gate with an assegai (spear) motif. After passing through the gate one finds oneself inside a big laager consisting of 64 ox-wagons made out of decorative granite.  The same number of wagons were used at the Battle of Blood River to form the laager.[citation needed ] Voortrekker woman and children by Anton van Wouw Statue of Piet Retief At the foot of the monument stands Anton van Wouw 's bronze sculpture of a Voortrekker woman and her two children, paying homage to the strength and courage of the Voortrekker women. On both sides of this sculpture black wildebeest are chiselled into the walls of the monument. The wildebeest symbolically depicts the dangers of Africa and their symbolic flight implies that the woman, carrier of Western civilisation, is triumphant. On each outside corner of the monument there is a statue, respectively representing Piet Retief , Andries Pretorius , Hendrik Potgieter and an "unknown" leader (representative of all the other Voortrekker leaders).  Each statue weighs approximately 6 tons .[citation needed ] At the eastern corner of the monument, on the same level as its entrance, is the foundation stone. Under the foundation stone is buried: A copy of the Trekker Vow on 16 December 1838. A copy of the anthem "Die Stem". A copy of the land deal between the Trekkers under Piet Retief and the Zulus under king Dingane. 02 German links According to Alta Steenkamp, the masonic subtext of the Monument to the Battle of the Nations (Völkerschlachtdenkmal) in Leipzig , Germany, is reflected in the Voortrekker Monument because the architect, Gerard Moerdijk , had used the geometric order and spatial proportions of the Völkerschlachtdenkmal. This Germanisation of the Voortrekker Monument occurred after Moerdijk's initial design had caused a public outcry in the South African press for its resemblance to an Egyptian temple . In Moerdijk's initial design, the monument consisted of a causeway linking two Egyptian obelisks . Finalising his design of the Voortrekker Monument, Moerdijk visited Egypt in 1936, including the Karnak Temple Complex in Thebes . In Thebes, the pharaoh Akhenaten , Nefertiti 's husband, had erected three sun sanctuaries, including the Hwt-benben ('mansion of the Benben '). The most prominent aspect of Moerdijk's monument is the annual mid noon sun illumination of the Benben stone, the encrypted cenotaph. The cenotaph is the symbolic tomb of Piet Retief and his delegation. In the years preceding World War II, several Afrikaner nationalists travelled to Germany for academic, political and cultural studies. In 1928 Moerdijk visited Germany, and viewed the Amarna bust of Nefertiti on public display in Berlin. By 1934 Chancellor Hitler had decided that Germany would not return the Amarna bust of Nefertiti to Egypt . He instead announced the intention to use the Amarna bust as the central show piece of the thousand years Third Reich , in a revitalised Berlin to be renamed Germania . Likewise Moerdijk's thousand years monument with Amarna sun symbol at its centre, became Afrikaner nationalists' centre show piece of their capital Pretoria. 03 Round floor opening Looking from the sky dome downwards, a chevron pattern on the floor of the Hall of Heroes, radiates outwards like 32 sun rays. In Moerdijk's architecture, the natural sun forms the 33rd ray through the floor opening. Moerdijk said the chevron pattern on the floor depicts water,as does the double chevron hieroglyph from the civilisation of ancient Egypt . Moerdijk stated that all roads on the terrain of building art lead back to ancient Egypt .  Based on Moerdijk's reference to the watery floor of the Hall of Heroes, as well as his statements about ancient Egypt , the floor opening may be identified with the watery abyss , as in the creation theology of ancient African civilisation . Rising out of this watery abyss, was the primeval mound, the Benben stone, to symbolise a new creation. Religious sun ray Gerard Moerdijk was the chief architect of 80 Protestant churches in South Africa . Moerdijk adhered to Reformed church tradition and thus his Renaissance trademark, the Greek-cross floorplan, always focused on the pulpit and preacher. In Protestant theology, the word of God is central.122  Moerdijk created a similar central focus in the Voortrekker Monument, but in vertical instead of horizontal plane, and in African instead of European style. The monument's huge upper dome features Egyptian backlighting  to simulate the sky, the heavenly abode of God. Through the dome a sun ray penetrates downwards, highlighting words on 16 December at noon. The sky oriented words: "US FOR YOU SOUTH AFRICA", are Moerdijk's focus point. These words are taken from an anthem, Die Stem : "We will live, we will die, we for thee South-Africa". The same anthem ends: "It will be well, God reigns." Thus the sun ray simulates a connection between the words on the Cenotaph and the heavenly abode above, a communication between God and man. The actual sun ray itself forms a 33rd sun ray shining onto the stone in the midst of floor opening. Heavenly vow In Moerdijk's biblical theology, God communicates in two ways: through scripture and nature.Moerdijk merges both methods, by using the sun in his simulation. Relief of an ox-wagon on the laager wall The Vow of the Trekkers was commemorated on 16 December as the Day of the Vow . On 16 December, the appearance of an illuminating sun disc on the wording of the Cenotaph stone, transform their meaning as per the Philosophers Stone of the alchemists. Instead of man below making an earthly vow, the sun shifts the focus upwards to the trinitarian god of the Trekkers, as it is God who communicates through Moerdijk's sun architecture, making Himself a heavenly vow with the words: WE – as in GOD – FOR THEE SOUTH-AFRICA. Thus God in the trinitarian tradition of the Trekkers, speaks a vow within the sun disc illuminating the words on the Cenotaph. The Trekker belief that God was for South Africa originates from the 9–16 December 1838 vow of Trekker leader Andries Pretorius at Blood River, who at around the same time made military and political alliances with Christian Zulus like prince Mpande . Egyptian origin Moerdijk was an outspoken supporter of ancient Egyptian architecture. Moerdijk referred to Africa's greatness as imparted by ancient Egyptian constructions at the inauguration of the Voortrekker Monument. Before his Voortrekker Monument proposal was accepted, Moerdijk and Anton van Wouw had been working in alliance for many years on their "dream castle" project: a modern African-Egyptian Voortrekker Temple in South-Africa. Van Wouw and Frans Soff had earlier employed the Egyptian obelisk , a petrified ray of the African Aten , as central motif for the National Women's Monument in Bloemfontein , South Africa , itself likewise inaugurated on the Day of the Vow , 16 December 1913. Whilst finalising the design of the Voortrekker Monument in 1936,Moerdijk went on a research trip to Egypt . There he visited the Karnak Temple Complex at Thebes ,  where an African Renaissance had flourished under Pharaoh Akhenaten , Nefertiti 's husband. The open air temples of Akhenaten to the Aten incorporated the Heliopolitan tradition of employing sun rays in architecture, as well as realistic wall reliefs or friezes. Moerdijk also visited the Cairo Museum , where a copy of the Great Hymn to the Aten is on display, some verses of which remind of Psalm 104. Moerdijk's wife Sylva related that he was intimately acquainted with ancient Egyptian architecture,and was strongly influenced architecturally by his visit to Egypt. Architectural purpose Looking upwards at mid noon on 16 December reveals a dot within a circle, the ancient African-Egyptian hieroglyph for the monotheistic creator god Aten Looking downwards from the dome The architect, Gerard Moerdijk , stated that the purpose of a building had to be clearly visible.  The aspect of the sun at mid-noon in Africa, was during Nefertiti's time known as Aten . In Egyptian hieroglyphics , Aten was written as a sun dot enclosed by a circle. The Aten-hieroglyph is depicted in the Voortrekker Monument when the sun shines through an aperture in the top dome. Likewise, looking downwards from the top dome walkway, the round floor opening is seen to encircle the sun disc illumination. Moerdijk's message as implied by the wall frieze: by exodus out of the British Cape Colony , God created a new civilisation inland. In order to give thanks to this new creation of civilisation, Moerdijk, recalling Abraham of old, outwardly designed the Voortrekker Monument as an altar Monument complex In the years following its construction, the monument complex was expanded several times and now includes: An indigenous garden that surrounds the monument. The Wall of Remembrance dedicated to those who died while serving in the South African Defence Force (SADF). Fort Schanskop , a nearby fort built in 1897 by the government of the South African Republic after the Jameson Raid . It is currently a museum and was added to the monument complex in June 2000. The Schanskop open-air amphitheatre with seating for 357 people that was officially opened on 30 January 2001. A garden of remembrance. A nature reserve was declared on 3.41 km2 around the monument in 1992. Game found on the reserve include Zebras , Blesbok , Mountain Reedbuck , Springbok , Black Wildebeest and Impala . A Wall of Remembrance that was constructed near the monument in 2009. It was built to commemorate the members of the South African Defence Force (SADF) who died in service of their country between 1961 and 1994. An Afrikaner heritage centre, which was built in order to preserve the heritage of the Afrikaans -speaking portion of South Africa 's population and their contribution to the history of the country. 04 Project Name This is your Project description. Provide a brief summary to help visitors understand the context and background of your work. 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The Eastern Cape Sandwiched between the Western Cape and KwaZulu-Natal, South Africa’s two most popular coastal provinces, the Eastern Cape tends to be bypassed by visitors – and for all the wrong reasons. The relative neglect it has suffered as a tourist destination and at the hands of the government is precisely where its charm lies. You can still find traditional African villages here, and the region’s 1000km of undeveloped coastline alone justifies a visit, sweeping back inland in immense undulations of vegetated dunefields. For anyone wanting to get off the beaten track, the province is, in fact, one of the most rewarding regions in South Africa. Brief history of the Eastern Cape Port Elizabeth and the western region The Central Eastern Cape and East London The Eastern Cape Drakensberg The Wild Coast region Addo Elephant National Park East London Grahamstown The Grahamstown Festival Port Elizabeth Port St Johns Qunu and the Nelson Mandela Youth and Heritage Centre Nelson Mandela and the Qunu connection The Eastern Cape Travel Guide Port Elizabeth is the province’s commercial centre, principally used to start or end a trip along the Garden Route, though it’s a useful springboard for launching out into the rest of South Africa – the city is the transport hub of the Eastern Cape. Jeffrey’s Bay, 75km to the west, has a fabled reputation among surfers for its perfect waves. Around an hour’s drive inland are some of the province’s most significant game reserves, among them Addo Elephant National Park , a Big Five reserve where sightings of elephants are virtually guaranteed. Addo and the private reserves nearby are among the few game reserves in South Africa that are malaria-free throughout the year. The hinterland to the north takes in areas appropriated by English immigrants shipped out in the 1820s as ballast for a new British colony. Here, Grahamstown glories in its twin roles as the spiritual home of English-speaking South Africa and host to Africa’s biggest arts festival. The northwest is dominated by the sparse beauty of the Karoo, the thorny semi-desert stretching across much of central South Africa. The rugged Mountain Zebra National Park, 200km north of Port Elizabeth , is a stirring landscape of flat-topped mountains and arid plains stretching for hundreds of kilometres. A short step to the west, Graaff-Reinet is the quintessential eighteenth-century Cape Dutch Karoo town. The eastern part of the province, largely the former Transkei, is by far the least developed, with rural Xhosa villages predominating. East London , the province’s only other centre of any size, serves well as a springboard for heading into the Transkei, where the principal interest derives from political and cultural connections. Steve Biko was born here, and you can visit his grave in King William’s Town to the west. Further west is Fort Hare University, which educated many contemporary African leaders. The only established resorts in this section are in the Amatola Mountains, notably Hogsback, where indigenous forests and mossy coolness provide relief from the dry scrublands below. Tucked into the northeastern corner of the province, the Drakensberg range, more commonly associated with KwaZulu-Natal, makes a steep ascent out of the Karoo and offers trout-fishing and ancient San rock art. The focus of the area is the remote, lovely village of Rhodes. Further east, the Wild Coast region remains one of the least developed and most exciting regions in the country. The poorest part of the poorest province, the region is blessed with fabulously beautiful subtropical coast. From here, all the way to the KwaZulu-Natal border, dirt roads trundle down to the coast from the N2 to dozens of remote and indolent hillside resorts, of which Port St Johns is the biggest and best known. In the rugged, goat-chewed landscape inland, Xhosa-speakers live in mud-and-tin homesteads, scraping a living herding stock and growing crops. Most visitors pass as quickly as possible through Mthatha (formerly Umtata), the ugly former capital of the Transkei – but if you’re following in the footsteps of Nelson Mandela, the Nelson Mandela Museum in the centre of Mthatha, and Qunu, his birthplace southwest of the town, are obvious ports of call. Brief history of the Eastern Cape The Eastern Cape was carved up into black and white territories under apartheid in a more consolidated way than anywhere else in the country. The stark contrasts between wealth and poverty were forged in the nineteenth century when the British drew the Cape colonial frontier along the Great Fish River, a thousand kilometres east of Cape Town, and fought over half a dozen campaigns (known as the Frontier Wars) to keep the Xhosa at bay on its east bank. In the 1820s, the British shipped in thousands of settlers to bolster white numbers and reinforce the line. Even for a country where everything is suffused with politics, the Eastern Cape’s identity is excessively political. South Africa’s black trade unions have deep roots in its soil, which also produced many anti-apartheid African leaders, including former president Nelson Mandela, his successor Thabo Mbeki, and Black Consciousness leader Steve Biko, who died in 1977 at the hands of Port Elizabeth security police. The Transkei or Wild Coast region, wedged between the Kei and KwaZulu-Natal, was the testing ground for grand apartheid when it became the prototype in 1963 for the Bantustan system of racial segregation. In 1976 the South African government gave it notional “independence”, in the hope that several million Xhosa-speaking South Africans, surplus to industry’s needs, could be dumped in the territory and thereby become foreigners in “white South Africa”. When the Transkei was reincorporated into South Africa in 1994 it became part of the new Eastern Cape, a province struggling for economic survival under the weight of its apartheid-era legacy and the added burden of widespread corruption. Port Elizabeth and the western region Port Elizabeth is the industrial centre of the Eastern Cape. In 1820 it was the arrival point for four thousand British settlers, who doubled the English-speaking population of South Africa and have left their trace on the architecture in the town centre. The port’s industrial feel is mitigated by some outstanding city beaches and, should you end up killing time here, you’ll find diversion in beautiful coastal walks a few kilometres from town and in the small historical centre. However, the main reason most people wash up here is to start or finish a tour of the Garden Route – or head further up the highway to Addo Elephant National Park , the most significant game reserve in the southern half of the country. Also within easy striking distance are several other smaller, and utterly luxurious, private game reserves. East of Port Elizabeth , a handful of resorts punctuate the R72 East London coast road, where the roaring surf meets enormously wide sandy beaches, backed by mountainous dunes. The inland route to East London deviates away from the coast to pass through Grahamstown , a handsome university town, worth at least a night, and several during the National Arts Festival every July. A couple of hundred kilometres north from Port Elizabeth , an area of flat-topped hills and treeless plains opens out to the Karoo, the semi-desert that extends across a third of South Africa. The oldest and best known of the settlements here is the picture-postcard town of Graaff-Reinet, a solid fixture on bus tours. Just a few kilometres away is the awesome Valley of Desolation, and the village of Nieu Bethesda, best known for its eccentric Owl House museum. Nearly as pretty as Graaff-Reinet, though not as architecturally rich, the town of Cradock, to its east, has the added attraction of the rugged Mountain Zebra National Park. Jeffrey's Bay Some 75km west of Port Elizabeth , off the N2, JEFFREY’S BAY (known locally as J Bay) is jammed during the holiday seasons, when thousands of visitors throng the beaches, surfing shops and fast-food outlets, giving the place a really tacky seaside resort feel. For surfing aficionados, however, this is a trifling detail; J Bay is said by some to be one of the world’s top three surfing spots. If you’ve come to surf, head for the break at Super Tubes, east of the main bathing beach, which produces an impressive and consistent swirling tube of whitewater, attracting surfers from all over the world throughout the year. Riding inside the vortex of a wave is considered the ultimate experience by surf buffs, but should only be attempted if you’re an expert. Other key spots are at Kitchen Windows, Magna Tubes, the Point and Albatross. Surfing gear, including wet suits, can be rented from the multitude of surfing shops along Da Gama Road. Dolphins regularly surf the waves here, and whales can sometimes be seen between June and October. The main bathing areas are Main Beach (in town) and Kabeljous-on-Sea (a few kilometres north), with some wonderful seashells to be found between Main and Surfer’s Point. The Eastern Cape Karoo Travelling between Grahamstown and the towns of Cradock and Graaff-Reinet (the Eastern Cape’s two most-visited Karoo towns), you’ll be heading into sheep-farming country, with the occasional dorp rising against the horizon, offering the experience of an archetypal Eastern Cape one-horse outpost. The roads through this vast emptiness are quiet, and lined with rhythmically spaced telephone poles. Dun-coloured sheep, angora goats and the occasional springbok graze on brown stubble, and you’ll often see groups of charcoal-and-grey ostriches in the veld. Staying on a farm in this region is a highlight. Cradock, 240km north of Port Elizabeth , lies in the Karoo proper, and makes a great stopover on the Port Elizabeth to Johannesburg run, because of its excellent accommodation and its proximity to the beautiful Mountain Zebra National Park. Some 100km due west of Cradock, Graaff-Reinet is one of the oldest towns in South Africa, and much of its historical centre is intact. Surrounding the town is the Camdeboo National Park. For more of a sense of the Karoo’s dry timelessness, head to Nieu Bethesda, 50km to the north of town. Mountain Zebra National Park When the Mountain Zebra National Park was created in 1937, there were only five Cape mountain zebras left on its 65 square kilometres – and four were male. Miraculously, conservationists managed to cobble together a breeding herd from the few survivors on surrounding farms, and the park now supports several hundred. For game viewing, the park has a couple of good part-tar, part-gravel loop roads forming a rough figure of eight. As well as zebra, keep an eye out for springbok, blesbok and black wildebeest. The introduction of buffalo in 1998 and plans to bring in cheetahs and rhinos add to the wildlife interest, but mean that hiking across the park isn’t possible, since buffalo have a reputation for extreme aggression. There are, however, two waymarked walks near the camp. Graaff-Reinet It’s little wonder that tour buses pull in to GRAAFF-REINET in their numbers; this is a beautiful town and one of the few places in the Eastern Cape where you’d want to wander freely day and night, taking in historical buildings and the occasional little museum, and having a meal or a drink before strolling back to your accommodation. Graaff-Reinet has a large population of Afrikaans-speaking coloured people, mostly living on the south side of town, some of slave origin, others the descendants of indigenous Khoi and San who were forced to work on frontier farms. The dry mountains surrounding the town are part of the Camdeboo National Park whose main attraction is the Valley of Desolation, a B-movie name for an impressive site. The rocky canyon, echoing bird calls and expansive skies of the valley shouldn’t be missed. Robert Sobukwe and the Africanists One of Graaff-Reinet’s most brilliant but often-forgotten sons is Robert Managaliso Sobukwe, founder of the Pan Africanist Congress (PAC). Born in 1923, Sobukwe went to Healdtown, a boarding school, then Fort Hare University, where he joined the African National Congress Youth League. After graduating in 1947, he became a schoolteacher and then a lecturer at the University of the Witwatersrand. A charismatic member of the Africanist wing of the ANC – even the ultra-apartheid prime minister B.J. Vorster acknowledged him as "a man of magnetic personality" – Sobukwe questioned the organization’s strategy of cooperating with whites, and formed the breakaway PAC in 1959. The following year he launched the nationwide anti-pass protests, which ended in the Sharpeville massacre and his imprisonment on Robben Island for nine years. In 1969, Sobukwe was released under a banning order to Kimberley, where he died in 1978. Five thousand people attended his funeral in Graaff-Reinet. The Central Eastern Cape and East London Eastern cape Between Port Alfred and East London lies some of the Eastern Cape’s least-developed coastline, although it has now fallen into the hands of developers as more and more people discover the beauty of the region. East London , wedged uncomfortably between two ex-Bantustans, is the largest city in the central region of the province, with excellent beaches for surfing and swimming and good transport links to Johannesburg and along the coast. Inland, Fort Hare University near Alice has educated political leaders across the subcontinent, including Nelson Mandela, and has the country’s finest collection of contemporary black South African art. Sweeping up from Fort Hare’s valley, the gentle, wooded Amatola Mountains yield to the dramatic landscapes of the Eastern Cape Drakensberg, which offer hiking, horseriding and even skiing opportunities. Before white settlers (or even the Xhosa) arrived, these towering formations were dominated by San hunter-gatherers, who decorated the rock faces with thousands of ritual paintings, many of which remain surprisingly vivid. The Amatola Mountains Most visitors drive quickly through the scrubby, dry, impoverished area between East London and the Amatola Mountains proper, to reach the cool forests and holiday lands at Hogsback. However, it’s worth deviating en route, to see the fine collection of African art at Fort Hare University, close to the little town of Alice, and to take in some peeling, but intact, colonial streetscapes in King William’s Town. Steve Biko and Black Consciousness Steve Biko’s brutal interrogation and death while in police custody triggered international outrage and turned opinion further against the apartheid regime. Steven Bantu Biko was born in 1946 in King William’s Town. His political ascent was swift, due to his eloquence, charisma and focused vision. While still a medical student at Natal University during the late 1960s, he was elected president of the exclusively black South African Students’ Organization (SASO) and started publishing articles in their journal, fiercely attacking white liberalism, which they saw as patronizing and counter-revolutionary. In an atmosphere of repression, Biko’s brand of Black Consciousness immediately caught on. He called for blacks to take destiny into their own hands, to unify and rid themselves of the "shackles that bind them to perpetual servitude". From 1973 onwards, Biko suffered banning, detention and other harassment at the hands of the state. In 1974, he defended himself in court, presenting his case so brilliantly that his international profile soared. Barred from leaving King William’s Town, Biko continued working and writing, frequently escaping his confinement. In August 1977 he was detained and taken to Port Elizabeth where he was interrogated and tortured. A month later he died from a brain haemorrhage, after a beating by security police. No one was held accountable. He is buried in King William’s Town. The polished, charcoal-coloured tombstone sits midway through the graveyard, among the large patch of paupers’ graves. To get there, take Cathcart Street south out of town (towards Grahamstown ), turning left onto a road signposted to the cemetery, after the bridge (just before the Alice turn-off to the right). Fort Hare University Despite decades of deliberate neglect, and its relegation after 1959 to a "tribal" university under apartheid, Fort Hare, 2km east of Alice on the R63, is assured a place in South African history. Established in 1916 as a multiracial college by missionaries, it became the first institution in South Africa to deliver tertiary education to blacks, and was attended by many prominent African leaders, including Zimbabwe’s president Robert Mugabe and Tanzania’s former president, Julius Nyerere. The most famous former student is Nelson Mandela, making this an essential port of call if you’re following his footsteps. If you have even the slightest interest in African art, Fort Hare’s De Beers Art Gallery is well worth a visit. A treasury of contemporary black Southern African art, it’s one of the most significant and least publicized collections anywhere. The gallery also houses Fort Hare’s ethnographic collection – a major museum of traditional crafts and artefacts, with many rare and valuable pieces. The Eastern Cape Drakensberg The Eastern Cape Drakensberg is the most southerly section of Southern Africa’s highest and most extensive mountain chain, stretching east across Lesotho and up the west flank of KwaZulu-Natal into Mpumalanga. The obvious goal of this world of San rock paintings, sandstone caves and craggy sheep farms is Rhodes, one of the country’s best-preserved and prettiest Victorian villages. Since there is no national park in the Eastern Cape Drakensberg, activities are all arranged through private farms. Very remote, Rhodes is reached from Barkly East, which itself is 130km from Aliwal North on the N6. The 60km dirt road to Rhodes from Barkly East is tortuous and rough, taking a good ninety minutes, with sheer, unfenced drops. Rhodes RHODES is almost too good to be true – a remote and beautiful village girdled by the Eastern Cape Drakensberg. Few people actually live here: like other villages in this region, Rhodes was progressively deserted as residents gravitated to the cities to make a living, leaving its Victorian tin-roofed architecture stuck in a very pleasing time warp. Today, its raison d’être is as a low-key holiday place for people who appreciate its isolation, wood stoves and restored cottages. Although electricity reached the village a few years ago, very few establishments have it, and paraffin lamps and candles are the norm. Given that Rhodes is not on the way to anywhere (on some maps it doesn’t even appear), it is a place to dwell for a few days, rather than for an overnight stop. While nights are cool even in summer, in winter they are freezing, and there’s no central heating, so pack warm clothes. The village itself is not much more than a few crisscrossing gravel roads lined with pine trees. At the heart of the village is the Rhodes Hotel, a general shop and a garage; there’s also a post office and payphone, but no banking facilities and no public transport in or out of the village. Rhodes used to be busy in the winter, when skiers used it as a base for the artificial snowed Tiffendell slopes, but this activity has ceased due to mysterious legalities. The village is an hour’s 4WD drive into the highest peaks of the Eastern Cape Drakensberg. December to May are the best months for swimming and hiking. The Wild Coast region The Wild Coast region is aptly named: this is one of South Africa’s most unspoilt areas, a vast stretch of undulating hills, lush forest and spectacular beaches skirting a section of the Indian Ocean. Its undeveloped sandy beaches stretch for hundreds of kilometres, punctuated by rivers and several wonderful, reasonably priced hotels geared to family seaside holidays. The wildness goes beyond the landscape, for this is the former Transkei homeland, a desperately poor region that was disenfranchised during apartheid and turned into a dumping ground for Africans too old or too young for South African industry to make use of. The Wild Coast region’s inhabitants are predominantly Xhosa, and those in rural areas live mostly in traditional rondavels dotting the landscape for as far as the eye can see. The N2 highway runs through the middle of the region, passing through the old Transkei capital of Mthatha and a host of scruffy, busy little towns along the way. To the south of the highway, the coastal region stretches from just north of East London to the mouth of the Mtamvuna River. With its succession of great beaches, hidden reefs, patches of subtropical forest, rural Xhosa settlements and the attractive little towns of Coffee Bay and Port St Johns (both popular with backpackers), this region offers the most deserted and undeveloped beaches in the country. The Wild Coast, unlike the Western Cape Garden Route, is not a stretch that you can easily tour by car. There’s no coastal road, and no direct route between one seaside resort and the next. Yet in this remoteness lies the region’s charm. Resorts are isolated down long, winding gravel roads off the N2, which sticks to the high inland plateau. Choose one or two places to stay, and stay put for a relaxing few days. Most places along this stretch of coast are known simply by the name of the hotel that nominates the settlement, though you will also see the Xhosa name of the river mouth, on which each hotel is situated, on many maps. Mthatha Straddling the Mthatha River and the N2 highway 235km from East London , the fractious, shambolic town of MTHATHA (formerly Umtata) is the erstwhile capital of the Transkei and the Wild Coast region’s largest town. Unfortunately, it’s a pretty ugly place, its crowded and litter-strewn streets lined with nondescript 1970s office buildings, with the odd older architectural gem, albeit dilapidated. However, the town is useful for stocking up and drawing money, all of which can be done at the Spar Centre or Shell Ultra City on the edge of town. The only reason to venture into the town centre is to visit the Nelson Mandela Museum, housed in the old parliament, or bungha, built in 1927. The most interesting display in the museum traces the great man’s life with photos and other visual material. The museum co-ordinates guided trips to Qunu and Mveso, Mandela’s birthplace, from its sister museum, the Youth and Heritage Centre in Qunu . Some Xhosa traditions The Wild Coast region is largely populated by rural Xhosa, who still practise traditions and customs that have faded in more urban areas. Many people, for example, still believe that the sea is inhabited by strange people who do not always welcome visitors, which explains the relative scarcity of the activities you would normally find thriving among seashore-dwelling people, such as fishing and diving. Initiation for teenage boys and young men is still common. Young men usually leave their homes to stay in "circumcision lodges", dress in distinctive white paint and costumes and learn the customs of their clan. At the circumcision ceremony the young men are expected to make no sound while their foreskin is cut off (with no anaesthetic). After the ceremony, they wash off the paint and wrap themselves in new blankets, and all their possessions are thrown into a hut and set alight – they must turn away from this and not look back. There follows a feast to celebrate the beginning of manhood and the start of a year-long intermediary period during which they wear ochre-coloured clay on their faces. After this, they are counted as men. Like other African peoples, although they believe in one God, uThixo, or uNhkulukhulu (the great one), many Xhosa also believe that their ancestors play an active role in their lives. However, the ancestors’ messages are often too obscure to be understood without the aid of specialists, or amagqira. The Xhosa are patriarchal by tradition, with women’s subordinate status symbolized by lobola, the dowry payment in cattle and cash that a prospective husband must make to her parents before he can marry her. If the woman is not a virgin, the man pays less. Married Xhosa women have the same right as men to smoke tobacco in pipes, and can often be seen doing so, the pipes’ long stems designed to prevent ash falling on babies suckling at their breasts. Pipes are shared, but each person must have their own stem, not just for matters of hygiene but also to prevent witchcraft: bits of the body make the most effective poisonous medicines against people, and that includes hair, skin and spittle. The Xhosa did not wear cloth until it was introduced by Europeans, when it was quickly adopted. Today, what is now seen as traditional Xhosa cloth is almost always worn by women, mostly in the form of long skirts, beautifully embroidered with horizontal black stripes placed at varying intervals. The breasts of unmarried women were traditionally uncovered, while those of married women were usually covered with beads or matching cloth. These days, most women wear T-shirts, though almost all still cover their heads with scarves intricately tied to form two peaks above the forehead. The great cattle killing The 1850s were a low point for the Xhosa nation: most of their land had been seized by the British, drought had withered their crops, and cattle-sickness had decimated their precious herds. In 1856, a young woman called Nongqawuse, whose uncle Mhlakaza was a prophet, claimed to have seen and heard ancestral spirits in a pool on the Gxara River. The spirits told her the Xhosa must kill all their remaining cattle and destroy their remaining crops; if they did this, new cattle and crops would arise, along with new people who would drive the whites into the sea. As news of her prophecy spread, opinion was sharply divided among the Xhosa – those whose herds had been badly affected by cattle-sickness were most inclined to believe her. A turning point came when the Gcaleka paramount chief Sarili became convinced she was telling the truth and ordered his subjects to start the cull. Thousands of cattle were killed, but when the "new people" failed to materialize, the unbelievers who had not killed their herds were blamed. By February 1857, the next date for the appearance of the new people, over 200,000 cattle had been slaughtered. When the new people failed once more to materialize, it was too late for many Xhosa. By July there was widespread starvation; 30,000 of an estimated population of 90,000 died of hunger. The British administration saw the famine as a perfect way to force the destitute Xhosa into working on white settlers’ farms. To speed up the process, the Cape governor Sir George Grey closed down the feeding stations established by missionaries and laid the blame for the disaster on the Xhosa chiefs, imprisoning many of them on Robben Island. The Eastern Cape’s coastal nature reserves The Eastern Cape has some undeveloped and beautiful coastal reserves that are reached on difficult dirt roads and suitable for a stay of a few days, rather than for the day. All accommodation is self-catering, and there are no shops or facilities in the reserve, so you need to be fully self-sufficient and stock up before you leave the N2. Dwesa Reserve Situated between Kob Inn and Coffee Bay, Dwesa Nature Reserve has well-sited wooden chalets (R200), equipped with gas fridges and stoves, and is one of the best places to stay on the coast, boasting rare animals such as tree dassies and samango monkeys, as well as red hartebeest, blesbok, blue wildebeest and buffalo. To get to the reserve, turn east off the N2 at Idutywa towards the coast and continue for 73km or so; the road forks right to Kob Inn and left to Dwesa. Hluleka Nature Reserve One of the loveliest of the Wild Coast reserves, Hluleka Nature Reserve consists of coastal forest whose coral trees flower scarlet in July and August, a strip of grassland and outstanding sandy beaches interspersed with rocky outcrops tattooed with extraordinary wind-shaped rock formations. In the grassland strip, you’re likely to see wildebeest, zebra and blesbok. Accommodation is in seven spacious self-catering chalets, on stilts overlooking the sea, sleeping up to four people (R600). You can reach Hluleka along the difficult coastal road from Coffee Bay. Heading towards the N2 from Coffee Bay for a short distance, take the Mdumbi turn on the right, and continue for some 30km, when signs to Hluleka appear. Alternatively – and more easily – take the Hluleka turning 30km along the R61 from Mthatha to Port St Johns , and continue for another 57km to the coast. Mkhambathi Nature Reserve Largest of the Eastern Cape reserves, Mkhambathi consists almost entirely of grassland, flanked by the forested ravines of two rivers, and a ravishing coastline of rocky promontories and deserted beaches. There’s plenty of game: you’re likely to see eland, hartebeest, wildebeest and blesbok, as well as Cape vultures. The highlight, though, is the Mkhambathi River itself, which cuts through the middle of the reserve down a series of striking waterfalls, of which the Horseshoe Falls near the sea are the most spectacular. To get to Mkhambathi, turn towards the coast at the Mkhambathi signpost at Flagstaff on the tarred R61. From Flagstaff, the reserve is 70km away on a dirt road, which is very variable in quality. Although the road to the reserve restcamp is fine, driving anywhere in the park except to the beach requires a high-clearance vehicle. Addo Elephant National Park A Big Five reserve, Addo Elephant National Park is just 73km north of Port Elizabeth, and should be your first choice for an excursion – for just one day or for several. You can also stay at one of the nearby private reserves – especially if you just want to be pampered. On the N2 highway between PE and Grahamstown alone, there are three: Shamwari, Amakhala and Lalibela, while Schotia, 1km off the N10/N2 interchange, has exciting night drives and is the least upmarket. One big attraction of Addo and these private reserves is that, unlike the country’s other major game parks, they benefit from the fact that the Eastern Cape is malaria-free. Addo is currently undergoing an expansion programme that will see it become one of South Africa’s three largest game reserves, and the only one including coastline. Elephants remain the park’s most obvious drawcard, but with the reintroduction in 2003 of a small number of lions, in two prides (big cats last roamed here over a century ago), as well as the presence of the rest of the Big Five – buffalo, hippos and leopards – it has become a game reserve to be reckoned with. Spotted hyenas were also introduced in 2003 as part of a programme to re-establish predators in the local ecosystem. Other species to look out for include cheetah, black rhino, eland, kudu, warthog, ostrich and red hartebeest. East London EAST LONDON, the second-largest city in the Eastern Cape, is the obvious jumping-off point for exploring the Transkei. But without fine, warm weather, the city is dreary. What does happen takes place along the beachfront, where there’s a plethora of places to stay, eat and drink. Nahoon Beach is a great surfing spot, and the town has a dedicated and lively surfing scene. It’s also gradually becoming a place for black holidaymakers – a post-apartheid phenomenon. The beaches to the east of town are very beautiful, with long stretches of sand, high dunes, estuaries and luxuriant vegetation, and good swimming. East London’s drab city centre is dominated by Oxford Street, parallel to Station Street and the train station. Although a major traffic thoroughfare, it is largely deserted at night, when you shouldn’t wander around alone. The newly upgraded Vincent Park Centre on Devereux Avenue is a popular shopping centre with cinemas and restaurants. It is 5km north of the city centre (leave the centre on Oxford St, and turn right into Devereux just beyond the museum), in the midst of the salubrious suburbs of Vincent and Stirling. This is the best place for shopping, or to find anything practical such as banks and the post office. Apart from a couple of handsome buildings, East London’s Victorian heart has progressively been demolished, though the city centre’s principal landmark, the splendid terracotta and lace-white City Hall, opened in 1899, remains. Over the road is a rather lifeless statue of martyred Black Consciousness leader Steve Biko. Away from the holiday strip, East London is dominated by an industrial centre served by Mdantsane, a huge African township 20km from the city towards King William’s Town. Grahamstown Just over 50km inland from Port Alfred, GRAHAMSTOWN projects an image of a cultured, historic town, quintessentially English, Protestant and refined, with reminders of its colonial past in evidence in the well-preserved architecture. Dominated by its cathedral, university and public schools, this is a thoroughly pleasant place to wander through, with well-maintained colonial Georgian and Victorian buildings lining the streets, and pretty suburban gardens. Every July, the town hosts an arts festival, the largest of its kind in Africa, and purportedly the second largest in the world. As elsewhere in South Africa, there are reminders of conquest and dispossession. Climb up Gunfire Hill, where the fortress-like 1820 Settlers Monument celebrates the achievement of South Africa’s English-speaking immigrants, and you’ll be able to see Makanaskop, the hill from which the Xhosa made their last stand against the British invaders. Their descendants live in desperately poor ghettos here, in a town almost devoid of industry. Despite all this, and the constant reminders of poverty, Grahamstown makes a good stopover, and is the perfect base for excursions: a number of historic villages are within easy reach, some game parks are convenient for a day or weekend visit and, best of all, kilometres of coast are just 45 minutes’ drive away. The Grahamstown Festival For ten days every July, Grahamstown bursts to overflowing as the town’s population doubles, with visitors descending for the annual National Arts Festival – usually called the Grahamstown Festival. At this time, seemingly every home is transformed into a B&B and the streets are alive with colourful food stalls. Church halls, parks and sports fields become flea markets and several hundred shows are staged, spanning every conceivable type of performance. This is the largest arts festival in Africa, and even has its own fringe festival. The hub of the event is the 1820 Settlers Monument, which hosts not only big drama, dance and operatic productions in its theatres, but also art exhibitions and free early-evening concerts. While work by African performers and artists is well represented, and is perhaps the more interesting aspect of the festival for tourists, the festival-goers and performers are still predominantly white. The published programme – spanning jazz, classical music, drama, dance, cabaret, opera, visual arts, crafts, films and a book fair – is bulky, but absolutely essential; it’s worth planning your time carefully to avoid walking the potentially cold July streets without seeing much of the festival proper. If you don’t feel like taking in a show, the free art exhibitions at the museums, Monument and other smaller venues are always worth a look. For more information and bookings, contact the Grahamstown Foundation (046 622 3082, www.nafest.co.za ). Port Elizabeth At the western end of Algoa (aka Nelson Mandela) Bay, PORT ELIZABETH, commonly known as PE, is normally visited for Addo Park, and not for its own beauty. The smokestacks along the N2 bear testimony to the fact that the Eastern Cape’s largest centre has thrived on heavy industry and cheap African labour, which accounts for its deep-rooted trade unionism and strong tradition of African nationalism. So it may come as a surprise that this has long been a popular holiday destination for white families – but then the town beachfront, stretching for several kilometres along Humewood Road, has some of the safest and cleanest city beaches in the country. As a city, PE is pretty functional, though it has some terrific accommodation and reasonable restaurants. Although the town has been ravaged by industrialization and thoughtless modernization, one or two buildings do stand out in an otherwise featureless city centre, and a couple of classically pretty rows of Victorian terraces still remain in the suburb of Central, sliding into a revamped street of trendy cafés and restaurants. Holidaymakers head for the beachfront suburbs of Humewood and Summerstrand where there are places to stay plus bars and restaurants. There is little to draw you away from the beachfront, but further afield in New Brighton, you’ll find Port Elizabeth’s most important museum, the Red Location Museum of the People’s Struggle, housed in an award-winning building, and there are also some excellent tours around PE and into the townships. Port St Johns The 90km drive on the R61 to PORT ST JOHNS from Mthatha is one of the best journeys on the Wild Coast. After passing tiny Libode, with its small hotel and restaurant, you start the dramatic descent to the coast, past craggy ravines and epic vistas of forest and rondavel-spotted grassland. The road runs alongside the Mzimvubu River for the last few kilometres, giving you a perfect view of the Gates of St John, before reaching the town square and taxi rank. The big surprise, coming from the sparse hillsides around Mthatha, is how dramatic, hilly, lush and steamy it all is. Initially the town is quite confusing – it meanders into three distinct localities, some kilometres apart. First Beach, where the river meets the sea, is along the main road from the post office and offers good fishing, but is unsafe for swimming. Close to First Beach is the rather run-down town centre, where you’ll find shops and minibus taxis. Second Beach, 5km west along a tarred road off a right turn past the post office, is a fabulous swimming beach with a lagoon; it has a couple of nice places to stay close by. The area along the river around the Pondoland Bridge has some accommodation popular with anglers. Port St Johns is a favoured destination for backpackers, drawn by its stunning location at the mouth of the Mzimvubu River, dominated by Mount Thesiger on the west bank and Mount Sullivan on the east. A further attraction for some visitors is the strong cannabis grown in the area, and the town’s famously laidback atmosphere may tempt you to stay for longer than you intended. Port St Johns also has good fishing and swimming beaches, a wider choice of accommodation than anywhere else on the Wild Coast, and a good tarred road all the way into town. If you are looking for a stop-off along the Wild Coast, Port St Johns is the place to choose, rather than Mthatha. For crafts, check out Pondo People on the east side of the Mzimvubu River across the Pondoland Bridge, easily the best craft shop on the Wild Coast. Qunu and the Nelson Mandela Youth and Heritage Centre Some 30km from Mthatha, on the East London side, are the scattered dwellings of Qunu, where Mandela grew up. The N2 thunders through it, but his large and rather plain mansion, which you may photograph but not enter, is clearly visible on the roadside. Signs from the N2 direct you to the Nelson Mandela Youth and Heritage Visitors’ Centre, where you can pick up a tour by arrangement, and look around the craft centre. You can visit the remains of Mandela’s primary school, the rock he used to slide down with friends, and the graveyard where his parents, son and daughter are buried. Qunu is a village where the women still wear traditional clothing and young boys herd the family cows, and you’ll get some sense of the background and roots of the great man. Nelson Mandela and the Qunu connection Nelson Rolihlahla Mandela was born in the village of Mveso, close to Qunu, on July 18, 1918. His father was a member of the Xhosa royal house – he was also chief of Mveso, until he crossed swords with the local white magistrate over a minor dispute. After his sacking, the family moved to a small kraal in Qunu, which Mandela remembers as consisting of several hundred poor households. Mandela is often called Madiba – the name of his family’s subclan of the Thembu clan. The name Nelson was given to him by a schoolteacher, and Rolihlahla means colloquially, "troublemaker". Mandela has said that at home he was never allowed to ask any questions, but was expected to learn by observation. Later in life, he was shocked to visit the homes of whites and hear children firing questions at their parents and expecting replies. Shortly after his father died, Mandela was summoned from Qunu to the royal palace at Mqhakeweni, where he sat in on disputes in court and learned more about Xhosa culture. At 16 he was initiated into manhood before enrolling in Clarkebury, a college for the Thembu elite, then Healdtown at Fort Beaufort, and finally the celebrated Fort Hare in Alice, which has educated generations of African leaders. Mandela was expelled from Fort Hare after clashing with the authorities, and returned to Mqhakeweni. In 1941, faced with the prospect of an arranged marriage, he ran away to Johannesburg and there immersed himself in politics. It was only upon his release from prison in 1990 (at the age of 72) that Mandela was able to return to Qunu, visiting first the grave of his mother, who had died in his absence. He noted that the place seemed poorer than he remembered it, and that the children were now singing songs about AK47s and the armed struggle. However, he was relieved to find that none of the old spirit and warmth had left the community, and he arranged for a palace to be built there. This has become the venue for Mandela’s holidays and family reunions and has a floor plan identical to that of the house in Victor Verster prison where Mandela spent the last few years of his captivity. In his autobiography he writes: The Victor Verster house was the first spacious and comfortable home I ever stayed in, and I liked it very much. I was familiar with its dimensions, so at Qunu I would not have to wander at night looking for the kitchen. BACK TO TOP

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South African Endangered Wildlife Wild Life South Africa BIG FIVE OF SOUTH AFRICA Kruger National Park Wildlife Animal History The phrase Big Five game was coined by white hunters and refers to the five most difficult animals in Africa Kruger National Park is one of the largest game reserves in Africa. It covers an area of 19,485 square kilometres 7,523 sq mi in the provinces of Limpopo and Mpumalanga in northeastern South Africa, and extends 360 kilometres 220 mi from north to south and 65 kilometres 40 mi from east to west. Areas of the park were first protected by the government of the South African Republic in 1898, and it became South Africa's first national park in 1926. To the west and south of the Kruger National Park are the two South African provinces of Limpopo and Mpumalanga. In the north is Zimbabwe, and to the east is Mozambique. It is now part of the Great Limpopo Transfrontier Park, a peace park that links Kruger National Park with the Gonarezhou National Park in Zimbabwe, and with the Limpopo National Park in Mozambique. The park is part of the Kruger to Canyons Biosphere, an area designated by the United Nations Educational,Scientific and Cultural Organization UNESCO as anInternational Man and Biosphere Reserve the Biosphere.The park has 9 main gates that allow entrance to the different camps.The park is the site of the popular eyewitness viral video Battle at Kruger. Sabi Game Reserve 1898 - 1926 In 1895, Jakob Louis van Wyk introduced in the Volksraad of the old South African Republic, a motion to create the game reserve which would become the Kruger National Park. That motion, introduced together with another Volksraad member by the name of R.K.Loveday, and accepted for discussion in September 1895 by a majority of one vote, resulted in the proclamation by Paul Kruger president of the Transvaal Republic, on 26 March 1898,of a Government Wildlife Park.This park would later be known as the Sabi Game Reserve and was expanded into the Kruger National Park in 1926.The park was initially created to control hunting and protect the diminished number of animals in the park.James Stevenson Hamilton became the first warden of the reserve in 1902. The reserve was located in the southern one-third of the modern park. Shingwedzi Reserve, named after the Shingwedzi River and now in northern Kruger National Park, was proclaimed in 1903. In 1926, Sabie Game Reserve, the adjacent Shingwedzi Game Reserve, and farms were combined to create Kruger National Park.During 1923, the first large groups of tourists started visiting the Sabie Game Reserve, but only as part of the South African Railways' popular "Round in Nine" tours. The tourist trains used the Selati railway line between Komatipoort on the Mozambican border and Tzaneen in Limpopo Province. The tour included an overnight stop at Sabie Bridge now Skukuza and a short walk, escorted by armed rangers, into the bush. It soon became a highlight of the tour and it gave valuable support for the campaign to proclaim the Sabie Game Reserve as a national park 1926 - 1946 After the proclamation of the Kruger National Park in 1926, the first three tourist cars entered the park in 1927, jumping to 180 cars in 1928 and 850 cars in 1929. Warden James Stevenson Hamilton retired on 30 April 1946, after 44 years as warden of the Kruger Park and its predecessor, the Sabi Game Reserve. 1946 - 1994 1994 - present In 1996 the Makuleke tribe submitted a land claim for 19,842 hectares 198.42 km in the northern part of the Kruger National Park. The land was given back to the Makuleke people, however, they chose not to resettle on the land but to engage with the private sector to invest in tourism, thus resulting in the building of several game lodges.In 2002, Kruger National Park, Gonarezhou National Park in Zimbabwe, and Limpopo National Park in Mozambique were incorporated into a peace park, the Great Limpopo Transfrontier Park The park lies in the north-east of South Africa, in the eastern parts of Limpopo and Mpumalanga provinces. Phalaborwa, Limpopo is the only town in South Africa that borders the Kruger National Park. It is one of the largest national parks in the world, with an area of 19,485 square kilometres 7,523 sq mi The park is approximately 360 kilometres 220 mi long, and has an average width of 65 kilometres 40 mi. At its widest point, the park is 90 kilometres 56 mi wide from east to west. To the north and south of the park two rivers, the Limpopo and the Crocodile respectively, act as its natural boundaries. To the east the Lebombo Mountains separate it from Mozambique. Its western boundary runs parallel with this range, roughly 65 km distant. The park varies in altitude between 200 m in the east and 840 m in the south-west near Berg-en-Dal. The highest point in the park is here, a hill called Khandzalive. Several rivers run through the park from west to east, including the Sabie, Olifants, Crocodile, Letaba, Luvuvhu and Limpopo Rivers. Geography The park lies in the north-east of South Africa,in the eastern parts of Limpopo and Mpumalanga provinces. Phalaborwa, Limpopo is the only town in South Africa that borders the Kruger National Park. It is one of the largest national parks in the world, with an area of 19,485 square kilometres (7,523 sq mi) The park is approximately 360 kilometres (220 mi) long,and has an average width of 65 kilometres (40 mi).At its widest point, the park is 90 kilometres (56 mi) wide from east to west. To the north and south of the park two rivers, the Limpopo and the Crocodile respectively, act as its natural boundaries. To the east the Lebombo Mountains separate it from Mozambique. Its western boundary runs parallel with this range, roughly 65 km distant. The park varies in altitude between 200 m in the east and 840 m in the south-west near Berg-en-Dal. The highest point in the park is here, a hill called Khandzalive. Several rivers run through the park from west to east, including the Sabie, Olifants, Crocodile, Letaba, Luvuvhu and Limpopo rivers. Climate The climate of the Kruger National Park and Lowveld is subtropical. Summer days are humid and hot with temperatures often soaring to above 38 °C (100 °F). The rainy season is from September until May. The dry winter season is the ideal time to visit this region for various reasons. There is less chance of contracting malaria and the days are milder. Viewing wildlife is more rewarding as the vegetation is more sparse and animals are drawn to the waterholes to drink every morning and evening. Flora and fauna Vegetation Plant life in the park consists of four main areas: Thorn Trees and Red Bush-willow veld,This area lies between the western boundary and roughly the centre of the park south of the Olifants River. Combretums, such as the red bush-willow (Combretum apiculatum), and Acacia species predominate while there are a great number of marula trees (Sclerocarya caffra). The Acacias are dominant along the rivers and streams, the very dense Nwatimhiri bush along the Sabie River between Skukuza and Lower Sabie being a very good example.Knob-thorn and Marula Veld,South of the Olifants River in the eastern half of the park, this area provides the most important grazing-land. Species such as red grass (Themeda triandra) and buffalo grass (Panicum maximum) predominate while the knob-thorn (Acacia nigrescens), leadwood (Combretum imberbe) and marula (Sclerocarya caffra) are the main tree species. Red Bush-willow and Mopane Veld This area lies in the western half of the park, north of the Olifants River. The two most prominent species here are the red bush-willow (Combretum apiculatum) and the mopane tree (Colophospernum mopane)Shrub Mopane Veld Shrub mopane covers almost the entire north-eastern part of the park.There are a number of smaller areas in the park which carry distinctive vegetation such as Pretoriuskop where the sickle bush and the silver cluster-leaf Terminalia sericae are prominent. The sandveld,communities near Punda Maria are equally definitive, with a wide variety of unique species. Birds Out of the 517 species of birds found at Kruger, 253 are residents, 117 non-breeding migrants, and 147 nomads.MammalsAll the Big Five game animals are found at Kruger National Park, which has more species of large mammals than any other African Game Reserve (at 147 species). There are webcams set up to observe the wildlife.The park stopped culling elephants in 1989 and tried translocating them, but by 2004 the population had increased to 11,670 elephants, by 2006 to approximately 13,500 and by 2009 to 11,672. The park's habitats can only sustain about 8,000 elephants. The park started using annual contraception in 1995, but has stopped that due to problems with delivering the contraceptives and upsetting the herds. Kruger supports packs of the endangered African Wild Dog, of which there are thought to be only about 400 in the whole of South Africa.Kruger National Park holds over 48 tons of ivory in storage. According to Convention on the International Trade in Endangered Species of Wild Flora and Fauna (CITES), it is allowed to sell 30 tons.Following approval by CITES, 47 metric tons of stockpiled ivory from Kruger were auctioned on November 6, 2008. The sale fetched approximately US$6.7 million which will be used towards increasing anti-poaching activity. The average price for the 63 lots on auction was US$142/kg. In 2002, Kruger National Park,The park is the site of the popular eyewitness viral video Battle at Kruger. South African Endangered Wildlife South Africa’s Kingdom: Protecting Endangered Species, Improving Lives in one of the World’s Most Wildlife Regions.... Our ancestors viewed the Earth as rich and bountiful, which it is. Many people in the past also saw nature as inexhaustibly sustainable, which we now know is the case only if we care for it. It is not difficult to forgive destruction in the past which resulted from ignorance. Today, however, we have access to more information, and it is essential that we re-examine ethically what we have inherited, what we are responsible for, and what we will pass on to coming generations. Our marvels of science and technology are matched if not outweighed by many current tragedies, including human starvation in some parts of the world, and the extinction of other life-forms. The exploration of space takes place at the same time as the Earth's own oceans, seas, and fresh water areas grow increasingly polluted. Many of the Earth's habitats, animals, plants, insects, and even micro-organisms that we know as rare may not be known at all by future generations. We have the capability, and the responsibility. We must act before it is too late. THE BLACK RHINO The black rhino weighs 800 - 1400 kg (1760 - 3080 lb). Its height varies from 1.3 - 1.8 m (4.3 - 5.9'). The black rhino has 2 horns. Its skin is dark yellow-brown to dark brown or dark gray. The black rhino occurs in a wide variety of habitats, from desert areas in Namibia to wetter forested areas in the highlands of Kenya, to savannas and bushveld areas where the highest densities of black rhino occur. The black rhino is a browser. It prefers leaves, twigs and branches from small acacia’s and other woody shrubs and small trees as well as herbs and legumes. When the weather is hot, the black rhino drinks water daily and must be within walking distance of water. In cooler temperatures it can go without drinking water for up to 5 days if its food is moist. The black rhino’s eyesight is poor, but its hearing is good. Its sense of smell is well developed and is probably the most important of its senses Although its belligerence has been exaggerated, the black rhino is unpredictable and can be a dangerous animal, sometimes charging a disturbing sound or smell. Black rhinos are predominantly solitary, the most commonly observed groups being lone males or adult females with young. Black rhinos that share a part or all or their range exhibit a familiarity with one another instead of the aggression that they exhibit to total strangers. Although at times several bulls may court a female simultaneously without apparent antagonism, serious fights and frequent deaths result from conflicts between males over estrous females. A premating bond develops between the bull and the cow, and the pair remain together during resting and feeding. They sleep in contact with each other. The black rhino was formerly found in suitable habitat over most of Africa south of the Sahara, from southwestern Angola across the Cape Province up to East Africa and north, avoiding the Congo Basin and its rain forests, to Somalia and southwestern Ethiopia, then westward along a strip between the Sahara and the Congo and Nigerian forests to the region of Lake Chad. The black rhino population suffered an enormous reduction from a probable several hundred thousand at the start of the 20th century to less than 2,500 by the early 1990s. However, since 1995, black rhino numbers at a continental level have started increasing again. Hunting and clearance of land for settlement and agriculture were the major reasons for the decline of black rhino populations in the 20th century. The situation facing the black rhino is still critical. The demand for rhino horn from Asia for traditional medicines and from the Middle East for dagger handles persists, and the threat of a return to large-scale poaching is still present. The rhino is being hunted into extinction and could disappear forever unless we act now. Shocking new statistics show 440 rhinos were brutally killed last year in South Africa alone a massive increase on five years ago when just 13 had their horns hacked off. European nations could lead the world to a new plan to save these amazing creatures but they need to hear from us first! Fueling this devastation is a huge spike in demand for rhino horns, used for bogus cancer cures, hangover remedies and good luck charms in China and Vietnam. Protests from South Africa have so far been ignored by the authorities, but Europe has the power to change this by calling for a ban on all rhino trade -- from anywhere, to anywhere when countries meet at the next crucial international wildlife trade summit in July. The situation is so dire that the threat has even spread into British zoos who are on red-alert for rhino killing gangs! Let’s raise a giant outcry and urge Europe to push for new protections to save rhinos from extinction. When we reach 100,000 signers, our call will be delivered in Brussels, the decision-making heart of Europe, with a crash of cardboard rhinos. Every 50,000 signatures will add a rhino to the crash bringing the size of our movement right to the door of EU delegates as they decide their position. Sign the petition on the right then spread this campaign widely. ENDANGERED SPECIES 1. The giraffe is common in both eastern and southern Africa. 2. The umbrella thorn is one of the most widespread trees in seasonally dry areas of Africa. 3. The Dama gazelle inhabits all of the Sahara from east to west and the Sudan. 4. The schimitar-horned oryx is confined to a narrow strip between Mauritania and the Red Sea. 5. The cheetah was once found all over Africa, but it is now endangered in most of its former ranges. 6. The spotted hyena was historically found throughout Africa, south of the Sahara Desert. 7. The lion now survives in greatest number where humans are sparse. 8. The demoiselle crane is found in north east Africa. The future for these birds is more secure than for many cranes, since they are so numerous and adaptable. 9. The mandrill lives in parts of west Africa.Its habitat, tropical forests, are being destroyed at such a high rate. 10. The potto is found in central and west Africa. The primary threat to the survival of the potto is habitat destruction. 11. The chimpanzee is found in west and central Africa. The populations have been reduced and fragmented by human encroachment into their habitats. 12. The bongo lives in parts of west Africa, Zaire, southern Sudan, Kenya, and the Congo. Habitat destruction, poaching and illegal trapping are leading to its endangerment. 13. The gray parrot is one of the few parrots found in Africa. 14. The gorilla lives in the mountain ranges between Rwanda, The Democratic Republic of the Congo, and Uganda where it is hunted by poachers for its meat and menaced by intense logging. 15. The umbrella thorn is the dominant tree in many savanna communities and provides an important source of shade for both wild and domesticated animals. 16. The leopard orchid is a species from South Africa. This orchid is named for the bold brown markings that spot the yellow blossoms. 17. The African elephant’s natural habitat is forested savanna. Poaching for ivory is the primary cause of its endangered status. 18. The false mufuti occurs in the north and east of Zimbabwe. 19. The zebra is found in southeastern Africa. Zebras have been hunted both for their hides and for food. 20. The southern ground hornbill can be found from South Africa to Kenya. 21. The leopard’s habitat ranges across most of the African continent, with the exception of the Sahara Desert region. 22. The sable antelope can be found in south eastern Kenya, Angola, and South Africa. Urgent action is needed to keep this animal off the extinction list. 23. The king protea is the national flower of South Africa 24. The southern double-collared sunbird lives in South Africa. 25. The Erica junonia is blooming African plant. 26. The bontebok is classified as vulnerable. It lives in the grasslands and coastal plains in the southwestern tip of South Africa. 27. The cape scarab beetle can be found in South Africa. 28. The cape mole rat is a subterranean rodent who is found in southern Africa. 29. The geometric tortoise’s habitat is in Western Cape of South Africa. The endangered wild dog in the kruger national park The Wild Dog is one of Africa's most endangered mammal species and can be spotted at the award-winning Sabi Sabi private game lodge in the Kruger National Park. The main contributory factor to the decline in population numbers is persecution by humankind, until recently even within conservation areas. Other factors are diseases like rabies and distemper, where Wild Dogs are in contact with domestic animals. Genetic inbreeding may be the possible cause of the Kruger National Park Wild Dog's life expectancy of only six years On Kruger Park Safari's you should be lucky enough to spot these rare creatures. Males are slightly larger than females and weigh 20-30 kg as adults. Each individual has a blotchy yellow, black and white unique coat pattern, which makes it possible to identify every individual in a population with certainty. Wild Dogs prey mainly on small to medium sized animals, of which the Impala is the favourite prey. In East Africa, they stand recorded as having hunted prey as large as Wildebeest and Zebra. Wild Dogs hunt in packs, and all individuals collaborate in a team effort to chase and wear out pursued prey to exhaustion. Once brought to a standstill: the prey is killed by all the dogs tearing it apart at once - you could even be lucky enough to see this on your Kruger Park safari. Endangered African Animals - Three Categories The spotted hyena The spotted hyena , also known as the laughing hyena or tiger wolf,is a species of hyena native to Sub-Saharan Africa. It is listed as Least Concern by the IUCN on account of its widespread range and large numbers estimated between 27,000 and 47,000 individuals.The species is however experiencing declines outside of protected areas due to habitat loss and poaching.The species may have originated in Asia, and once ranged throughout Europe for at least one million years until the end of the Late Pleistocene. The spotted hyena is the largest member of the Hyaenidae, and is further physically distinguished from other species by its vaguely bear like build, its rounded ears,its less prominent mane, its spotted pelt, its more dual purposed dentition,its fewer nipples and the presence of a pseudo-penis in the female. It is the only mammalian species to lack an external vaginal opening. The spotted hyena is the most social of the Carnivora in that it has the largest group sizes and most complex social behaviours. Its social organisation is unlike that of any other Carnivore, bearing closer resemblance to that of cercopithecineprimates, baboons and macaques with respect to group-size, hierarchical structure, and frequency of social interaction among both kin and unrelated group-mates. However, the social system of the spotted hyena is openly competitive rather than cooperative, with access to kills, mating opportunities and the time of dispersal for males depending on the ability to dominate other clan-members. Females provide only for their own cubs rather than assist each other, and males display no paternal care. Spotted hyena society is matriarchal; females are larger than males, and dominate them. The spotted hyena is a highly successful animal, being the most common large carnivore in Africa. Its success is due in part to its adaptability and opportunism; it is both an efficient hunter and a scavenger, with the capacity to eat and digest skin, bone and other animal waste. In functional terms, the spotted hyena makes the most efficient use of animal matter of all African carnivores. The spotted hyena displays greater plasticity in its hunting and foraging behaviour than other African carnivores; it hunts alone, in small parties of 2–5 individuals or in large groups. During a hunt, spotted hyenas often run through ungulate herds in order to select an individual to attack. Once selected, their prey is chased over long distance, often several kilometres, at speeds of up to 60 km/h.The spotted hyena has a long history of interaction with humanity; depictions of the species exist from the Upper Paleolithic period, with carvings and paintings from the Lascaux and Chauvet Caves. The species has a largely negative reputation in both Western culture and African folklore. In the former, the species is mostly regarded as ugly and cowardly, while in the latter, it is viewed as greedy, gluttonous, stupid, and foolish, yet powerful and potentially dangerous. The majority of Western perceptions on the species can be found in the writings of Aristotle and Pliny the Elder, though in relatively unjudgemental form. Explicit, negative judgements occur in the Physiologus, where the animal is depicted as a hermaphrodite and grave robber.The IUCN's hyena specialist group identifies the spotted hyena's negative reputation as detrimental to the species' continued survival, both in captivity and the wild Cape mole rats Cape mole rats closely resemble other African mole rats in physical appearance. They have cylindrical bodies with short limbs, and large feet with leathery soles. The head is large and rounded, and the tail is short, with only a few sparse hairs. As with other mole rats, the eyes are very small, and external ears are absent. Adults are around 16 centimetres (6.3 in) in head-body length, with a 2 centimetres (0.79 in) tail, and weigh around 180 grams (6.3 oz). Females have three pairs of teats. Cape mole rats can most easily be distinguished from other species of mole rat by their fur. This is russet in colour over most of the body, with clearly distinct, silvery-white underparts. The head is darker, sometimes even a charcoal grey shade, with prominent white markings around the ears and eyes, and a smaller amount of white fur on the muzzle. The hair on the feet is also white. Unlike the related Damaraland mole rats, Cape mole rats have no guard hairs, although there are slightly longer stiff hairs around the mouth and feet, and the animals do have stubby whiskers. Lacking guard hairs, the fur is thick and woolly in texture Zebras Zebras are several species of Africanequids (horse family) united by their distinctive black and white stripes. Their stripes come in different patterns, unique to each individual. They are generally social animals that live in small harems to large herds. Unlike their closest relatives, horses and asses, zebras have never been truly domesticated.There are three species of zebras: the plains zebra, the Grévy's zebra and the mountain zebra. The plains zebra and the mountain zebra belong to the subgenus Hippotigris, but Grévy's zebra is the sole species of subgenus Dolichohippus. The latter resembles an ass, to which it is closely related, while the former two are more horse Like. All three belong to the genus Equus, along with other living equids. The unique stripes of zebras make them one of the animals most familiar to people. They occur in a variety of habitats, such as grasslands, savannas, woodlands, thorny scrublands, mountains, and coastal hills. However, various anthropogenic factors have had a severe impact on zebra populations, in particular hunting for skins and habitat destruction. Grévy's zebra and the mountain zebra are endangered. While plains zebras are much more plentiful, one subspecies, the quagga, became extinct in the late 19th century - though there is currently a plan, called the Quagga Project, that aims to breed zebras that are phenotypically similar to the quagga in a process called breeding back. The giant sable The giant sable antelope is evaluated as critically endangered on the IUCN Red List.The giant sable antelope, Hippotragus niger variani, also known in Portuguese as the palanca negra gigante, is a large, rare subspecies of sable antelope native and endemic to the region between the Cuango and Luando Rivers in Angola.There was a great degree of uncertainty regarding the number of animals that survived during the Angolan civil war. In January 2004, a group from the Centro de Estudos e Investigação Científica of the Catholic University of Angola, led by Dr. Pedro vaz Pinto, was able to obtain photographic evidence of one of the remaining herds from a series of trap cameras installed in the Cangandala National Park, south of Malanje.The giant sable antelope is the national symbol of Angola, and is held in a great regard by its people. This was perhaps one of the reasons the animals survived the long civil war. In African mythology, just like other antelopes, they symbolize vivacity, velocity, beauty and visual sharpness.Both sexes have horns, which can reach 1.5 meters in length. Males and females are very similar in appearance until they reach three years of age, when the males become darker and develop majestic horns. The male antelope weighs an average of 238 kg (520 lb) with a height of 116–142 cm (46–56 in). Females weigh 220 kg and are slightly shorter than males. The horns are massive and more curved in males, reaching lengths of 81–165 cm (32–65 in), while females' horns are only 61–102 cm (24–40 in) in length. Coloration in bulls is black, while females and young are chestnut, except in southern populations, where females turn brown-black. Most sable antelopes have white "eyebrows", their rostra are sectioned into cheek stripes, and their bellies and rump patches are white. Young under two months old typically are light brown and have slight markings. The bontebok The bontebok is an antelope found in South Africa and Lesotho. The bontebok has two subspecies; the endangered bontebok , occurring naturally in the Fynbos and Renosterveld areas of the Western Cape, and the blesbok occurring in the highveld.The bontebok is a tall, medium-sized antelope. They typically stand 80 to 100 cm (31 to 39 in) high at the shoulder and measure 120 to 210 cm (47 to 83 in) along the head and body. The tail can range from 30 to 60 cm (12 to 24 in). Body mass can vary from 50 to 155 kg (110 to 340 lb). Males are slightly larger and noticeably heavier than females. The bontebok is a chocolate brown colour, with a white underside and a white stripe from the forehead to the tip of the nose, although there is a brown stripe across the white near the eyes in most blesbok. The bontebok also has a distinctive white patch around its tail , while this patch is light brown tan in blesbok. The horns of bontebok are lyre shaped and clearly ringed. They are found in both sexes and can reach a length of half a metre. Blesbok live in highveld, where they eat short grasses, while bontebok are restricted to coastal Fynbos and Renosterveld.They are diurnal, though they rest during the heat of the day. Herds contain only males, only females, or are mixed, and do not exceed 40 animals for bonteboks or 70 for blesboks.Bontebok are not good jumpers, but they are very good at crawling under things. Mature males form territories and face down other males in displays and occasionally combat.Bontebok were once extensively killed as pests, and were reduced to a wild population of just 17 animals, but the species has since recovered. Blesbok are extinct in their natural habitat, but they have increased in population to the point where they are now very abundant and avidly farmed, because they are popular quarry for hunters and are easy to sustain. The leopard The leopard , is a member of the Felidae family and the smallest of the four "big cats" in the genus Panthera, the other three being the tiger, lion, and jaguar. The leopard was once distributed across eastern and southern Asia and Africa, from Siberia to South Africa, but its range of distribution has decreased radically because of hunting and loss of habitat. It is now chiefly found in sub-Saharan Africa; there are also fragmented populations in the Indian subcontinent, Sri Lanka, Indochina, Malaysia, Indonesia, and China. Because of its declining range and population, it is listed as a "Near Threatened" species on the IUCN Red List.Compared to other members of the Felidae family, the leopard has relatively short legs and a long body with a large skull. It is similar in appearance to the jaguar, but is smaller and more slightly built. Its fur is marked with rosettes similar to those of the jaguar, but the leopard's rosettes are smaller and more densely packed, and do not usually have central spots as the jaguars do. Both leopards and jaguars that are melanistic are known as black panthers. The species' success in the wild is in part due to its opportunistic hunting behavior, its adaptability to habitats, its ability to run at speeds approaching 58 kilometres per hour (36 mph), its unequaled ability to climb trees even when carrying a heavy carcass,and its notorious ability for stealth. The leopard consumes virtually any animal that it can hunt down and catch. Its habitat ranges from rainforest to desert terrains.Leopards are agile and stealthy predators. Although they are smaller than other members of the Panthera genus, they are able to take large prey due to their massive skulls that facilitate powerful jaw muscles. Head and body length is usually between 90 and 165 cm (35 and 65 in). The tail reaches 60 to 110 cm (24 to 43 in) long, around the same length as the tiger's tail and relatively the longest tail in the Panthera genus (though snow leopards and the much smaller marbled cats are relatively longer tailed).Shoulder height is from 45 to 80 cm (18 to 31 in). The muscles attached to the scapula are exceptionally strong, which enhance their ability to climb trees. They are very diverse in size. Males are about 30% larger than females, weighing 30 to 91 kg (66 to 200 lb) compared to 23 to 60 kg (51 to 130 lb) for females. Large males of up to 91 kg (200 lb) have been documented in Kruger National Park in South Africa; however, males in South Africa's coastal mountains average 31 kg (68 lb) and the females from the desert-edge in Somalia average 23 to 27 kg (51 to 60 lb). This wide variation in size is thought to result from the quality and availability of prey found in each habitat. The most diminutive leopard subspecies overall is the Arabian leopard (P. p. nimr), from deserts of the Middle East, with adult females of this race weighing as little as 17 kg (37 lb). The phrase Big Five game was coined by white hunters and refers to the five most difficult animals in Africa to hunt on foot.The term is still used in most tourist and wildlife guides that discuss African wildlife safaris. The collection consists of the lion, African elephant, cape buffalo, leopard, and rhinoceros.The members of the Big Five were chosen for the difficulty in hunting them and the degree of danger involved, rather than their size. The big five are among the most dangerous, yet most popular species for big game hunters to hunt.Safari Club International, an organization dedicated to trophy hunters, offers a trophy for hunting all five species, called the "African Big Five Grand Slam," along with 14 other Grand Slams for other species, and a total of more than 40 different awards.The 1990 and later releases of South African rand banknotes feature a different Big Five animal on each denomination. African elephant African bush elephant (Loxodonta africana) The African elephant (Loxodonta africana) is a very large herbivore having thick, almost hairless skin, a long, flexible, prehensile trunk, upper incisors forming long curved tusks of ivory, and large, fan-shaped ears. There are two distinct species of African elephant: African forest elephant (Loxodonta cyclotis) and the African bush elephant (Loxodonta africana). The elephants are difficult because despite their large size, they are able to hide in tall grass and are more likely to charge than the other species.African elephants (also known as savanna elephants) are the species of elephants in the genus Loxodonta (Greek for 'oblique-sided tooth), one of the two existing genera in Elephantidae. Although it is commonly believed that the genus was named by Georges Cuvier in 1825, Cuvier spelled it Loxodonte. An anonymous author romanized the spelling to Loxodonta and the International Code of Zoological Nomenclature (ICZN) recognizes this as the proper authority.Fossil members of Loxodonta have only been found in Africa, where they developed in the middle Pliocene. The African elephant is the largest living terrestrial animal. Its thickset body rests on stocky legs and it has a concave back.Its large ears enable heat loss.Its upper lip and nose forms a trunk. The trunk acts as a fifth limb, a sound amplifier and an important method of touch. The African elephant's trunk ends in two opposing lips,whereas the Asian elephant trunk ends in a single lip. African elephants are bigger than Asian elephants. Males stand 3.2–4.0 m (10–13 ft) tall at the shoulder and weigh 4,700–6,048 kg (10,000–13,330 lb), while females stand 2.2–2.6 m (7.2–8.5 ft) tall and weigh 2,160–3,232 kg (4,800–7,130 lb). The largest individual recorded stood four metres to the shoulders and weighed ten tonnes.A male African bush elephant in NamibiaElephants have four molars; each weighs about 5 kg (11 lb) and measures about 30 cm (12 in) long. As the front pair wears down and drops out in pieces, the back pair shifts forward, and two new molars emerge in the back of the mouth. Elephants replace their teeth six times. At about 40 to 60 years of age, the elephant no longer has teeth and will likely die of starvation, a common cause of death. Their tusks are firm teeth; the second set of incisors become the tusks. They are used for digging for roots and stripping the bark off trees for food, for fighting each other during mating season, and for defending themselves against predators. The tusks weigh from 23–45 kg (51–99 lb) and can be from 1.5–2.4 m (5–8 ft) long. Unlike Asian elephants, both male and female African elephants have tusks.They are curved forward and continue to grow throughout the elephant's lifetime. The enamel plates of the molars are fewer in number than in Asian elephants. Black rhinoceros Black rhinoceros (Diceros bicornis) The black rhinoceros (Diceros bicornis) is a large, thick-skinned herbivore having one or two upright horns on the nasal bridge. Rhinoceros may refer to either black or white rhinoceros. Among Big Five game hunters, the black rhinoceros is preferred, although it is now critically endangered.The Black Rhinoceros or Hook-lipped Rhinoceros (Diceros bicornis), is a species of rhinoceros, native to the eastern and central areas of Africa including Kenya, Tanzania, Cameroon, South Africa, Namibia, Zimbabwe, and Angola. Although the Rhino was referred to as black, it is actually more of a grey/brown/white color in appearance.The other African rhinoceros is the White Rhinoceros (Ceratotherium simum). These common names are misleading, as those two species are not really distinguishable by color. The word white in the name "White Rhinoceros" is a mistranslation of the Dutch word wijd for wide, referring to its square upper lip, as opposed to the pointed or hooked lip of the Black Rhinoceros. These species are now sometimes referred to as the Square-lipped (for White) or Hook-lipped (for Black) Rhinoceros. An adult Black Rhinoceros stands 132–180 cm (52–71 in) high at the shoulder and is 2.8–3.8 m (9.2–12 ft) in length, plus a tail of about 60 cm (24 in) in length.An adult typically weighs from 800 to 1,400 kg (1,800 to 3,100 lb), however unusually large male specimens have been reported at up to 2,199–2,896 kg (4,850–6,380 lb).The females are smaller than the males. Two horns on the skull are made of keratin with the larger front horn typically 50 cm (20 in) long, exceptionally up to 140 cm (55 in).The longest known horn measured nearly 1.5 m (4.9 ft) in length.Sometimes, a third smaller horn may develop. These horns are used for defense, intimidation, and digging up roots and breaking branches during feeding. Skin color depends more on local soil conditions and the rhinoceros' wallowing behavior than anything else, so many black rhinos are typically not truly black in color. The Black Rhino is smaller than the White Rhino, and has a long, pointed, and prehensile upper lip, which it uses to grasp leaves and twigs when feeding.White Rhinoceros have square lips used for eating grass.The Black Rhinoceros can also be distinguished from the White Rhinoceros by its smaller skull and ears.Their thick layered skin protects the rhino from thorns and sharp grasses. Their skin harbors external parasites, such as mites and ticks, which are eaten by oxpeckers and egrets that live with the rhino. Such behaviour was originally thought to be an example of mutualism, but recent evidence suggests that oxpeckers may be parasites instead, feeding on rhino blood.Black rhinos have poor eyesight, relying more on hearing and smell. Their ears possess a relatively wide rotational range to detect sounds. An excellent sense of smell alerts rhinos to the presence of predators. Cape buffalo African cape buffalo (Syncerus caffer) The African or cape buffalo (Syncerus caffer) is a large horned bovid. Buffalo are sometimes reported to kill more people in Africa than any other animal, although the same claim is also made of hippos and crocodiles.It is considered the most dangerous of the Big Five, reportedly causing the most hunter deaths,with wounded animals reported to ambush and attack pursuers. Lion Lion (Panthera leo) The lion (Panthera leo) is a large carnivorous feline of Africa and northwest India, having a short, tawny coat, a tufted tail, and, in the male, a heavy mane around the neck and shoulders. Lions are desirable to hunters because of the very real danger involved. A lion may attack without provocation, and is considered by many to be the best of the Big Five.Lion hunting is challenging because of the habitat and temperament of the lion. Lions live in the savanna where tall grasses, shrubs and bushes obscure and provide them cover and camouflage. This thick undergrowth is commonly referred to as jess. As lions are ambush hunters, they use this natural cover to stalk close as possible before making a final charge to catch their prey. Lions do not generally avoid confrontation, but will usually face the challenger. Lions are unpredictable and may charge when sufficiently annoyed or confronted by danger. These factors together make lion hunting a challenge to hunters.Lions are hunted by three methods: baiting, stalking and hounding. The hunting method is dependent on firstly the law, then the number of lions in a given area, terrain, the professional hunter or concession owner or the hunting outfitter, their expertise and the client.Baiting involves the hunter lying in wait in a natural or constructed blind. Prior to the lion hunt, a prey species is hunted beforehand for use as bait. The bait is then secured to a tree or secure structure in an area which is known to be frequented by lions; usually this will be close to a watering hole. The bait is checked regularly until there are signs the carcass has been visited by a lion. Then a blind is constructed, usually 30–50 yd (27–46 m) from the bait where the hunting party can remain concealed, usually from early evening until early morning the next day.Stalking involves driving along trails in areas where lions are known to inhabit. Once fresh faeces are sighted, the hunting party (which includes trackers) dismounts. The trackers follow tracks and spoor signs while scanning for the lion. When the lion is spotted, the professional hunter and the client will stalk in close until they reach a good shooting position. Hunting lions by stalking is conducted in daylight hours when there is sufficient light to spot the lion, which would usually be resting. Night stalking using electric light sources is banned in most countries. Lions hunted with lights may not be listed as trophies by Safari Club International.Hounding, the least used method today, uses dogs, and may include a fighting pack and a tracking pack. The hunting party will drive in known lion territory until fresh spoor is spotted, at which time the dogs are released. The pack follows the scent trail of the lion. Once the lion is encountered, the pack attempts to hold the lion at bay until the hunting party arrives to dispatch the lion. Like stalking, hounding is usually conducted during daylight hours. The lion will usually stand and fight rather than flee.Many concessions in Africa have been known to release captive lions into enclosed areas where they may be hunted with or without the client's approval and/or knowledge. Sometimes the lion is drugged to slow it down, making it an easier target. Many hunters and hunting organizations consider this unethical and an affront to fair chase practices of the hunt. The lion has thin skin and does not require the use of a big bore rifle. Furthermore, lions are evidently susceptible to hydrostatic shock when impact velocities are above 3,000 ft/s (910 m/s). Lion require at a minimum a .300 Winchester Magnum. However, certain jurisdictions require a minimum a .375 H&H Magnum or a 9.3x62mm Mauser as a minimum caliber. A few professional hunters are known to carry 12-gauge semiautomatic shotguns loaded with buckshot as a back-up weapon when hunting lion. Leopard Leopard (Panthera pardus) The leopard (Panthera pardus) is a large, carnivorous feline having either tawny fur with dark rosette-like markings or black fur. Of the Big Five, it is most difficult to acquire hunting licenses for leopards. The leopard is sometimes considered the most difficult of the Big Five to hunt because of their nocturnal and secretive nature. They are wary of humans and will take flight in the face of danger. The leopard is solitary by nature, and is most active between sunset and sunrise, although it may hunt during the day in some areas. Leopards can be found in the savanna grasslands, brush land and forested areas in Africa. Leopard hunting uses the same methods as hunting for lions. Baiting, hounding and stalking are the most common methods used today to hunt the cat.Baiting is the method most often used to hunt leopard. This requires the finding and then following of spoor in an area known to be frequented by a leopard. Once a suitable area is located, a prey species is hunted and used as bait. Because of the nocturnal nature of the cat, the blind needs to be constructed close to the bait, as shooting will more than likely be during the night. The client and the professional hunter will spend the night in the blind waiting for the leopard to come to the carcass.Hounding with dogs to hunt leopard requires the hunting party to locate an area where a leopard has been recently active, as in the baiting method. Once such an area is located, the dogs (usually bloodhounds or ridgebacks) are released. The dogs attempt to pick up the scent and follow it to the leopard. The leopard will usually flee from the loudly baying dogs and take refuge in a tree or in an area out of their reach. The dogs will hold the leopard at bay in this manner until the hunting party arrives to dispatch the leopard.Stalking is rarely used to hunt leopard, as it is extremely time-consuming, tedious and has a very low success rate. A month-long hunt using the spot and stalk method may not be successful at even sighting a leopard.The male leopard is less than half the size of a male lion. The leopard is the smallest of the big cats, and rarely exceeds 200 lb (91 kg).There is a concerted effort to stop the hunting of the leopard due to the rarity of it and any subsequent big cat. Airports & Travel Malaria & Health Safari Packing Guide Day at a Game Lodge Wildlife Conservation Airports & Travel Airports Company South Africa (ACSA) operates this country’s ten principal airports, including O.R. Tambo International Airport in Johannesburg as well as Cape Town and Durban International Airports. The others are domestic airports in Bloemfontein, Port Elizabeth, East London, George, Kimberley, Upington and Pilanesberg Airport. For more information, contact ACSA Information desk: website: www.acsa.co.za. Airport Contact Details: Johannesburg: OR Tambo International Airport Cape Town: Cape Town International Airport Durban: Durban International Airport Kruger Park: Kruger Mpumalanga International Airport Other National Airports: Bloemfontein, East London, George, Kimberley, Pilanesberg, Port Elizabeth and Upington South African Airways (SAA) - Online Bookings Flysaa.com is the South African Airways travel portal offering everything one needs to travel to, from and within South Africa. The site provides a comprehensive range of interactive online services and useful information for local and international travellers. Over 1 million people visit the site every month and a high percentage of SAA ticket sales are booked directly on flysaa.com. Charter Companies Omni Charters is based at Rand Airport in the heart of the City of Gold, and is an established air charter company providing the convenience of charter flights to boundless destinations throughout Africa. General Travel in South Africa Languages: There are 11 official languages in South Africa, but most people speak English. Standard time: South African standard time is two hours in advance of Greenwich Mean Time (GMT + 2), one hour in advance of central European winter time and seven hours in advance of United States eastern standard time throughout the year. There are no time zone differences within the country. Electricity: 220/230 volts AC at 50 cycles per second. Three pronged plugs are universal, so take an adapter. Most hotel rooms have 110 volt outlets for electric shavers and small appliances. Banking, currency and money: The South African unit of currency is called the Rand and it is divided into 100 cents. Coins come in denominations of 5c, 10c, 20c, 50c, R1, R2 and R5, and notes in denominations of R10, R20, R50, R100 and R200. South Africa has a very sophisticated banking sector and automatic teller machines (ATM’s) are widely available in the main cities and towns, although only a R1000-00 at a time may be drawn at an ATM. Credit Cards are widely accepted, except at gas stations. Traveller’s cheques (American and Visa) and credit cards (American Express, Visa and Master Card) are widely recognised and accepted. Road Travel: There is a well-maintained network of roads and motorways in populous regions. Traffic drives on the left. In non-residential areas, speed limits are 120kph, and 60kph in urban areas. Petrol stations are usually open all week, 07h00 to 19h00, and some are open 24 hours. Petrol must be paid for in cash. Wearing of seat belts is compulsory, and driving under the influence of alcohol is a serious offence. It is required that you carry a valid driver's license at all times whilst driving. Malaria & Health Malaria Many of the main tourist areas in South Africa are malaria-free, however, the Kruger National Park, the Lowveld of Mpumalanga and Limpopo, and the northern part of KwaZulu-Natal do pose a malaria risk in the summer months. Health care professionals recommend you take malaria prophylaxis. Consult your doctor for advice concerning malaria prophylaxis, and remember that the treatment requirements differ for different areas. A simple blood test can determine if you have malaria or not. Get tested when you get home. It’s just a pinprick and a drop of blood gets examined under a microscope. It will cut out the possibility of symptoms developing months later, and the faster you catch it, the better. The most important and most effective way of preventing Malaria is to prevent mosquito bites. The following preventative measures can be taken: always use mosquito repellent wear long pants, closed shoes and light long-sleeved shirts in the evenings and at night sleep under a mosquito net in endemic areas use insect repellent containing di-ethyl toluamide or DEET thin clothing should be sprayed with repellent, especially around the elbow and ankles apply insect repellents to exposed skin areas every 4-6 hours screened mosquito proof windows and doors guard against mosquitos entering your room. General Health Medical facilities: South African medical facilities are good in urban areas and in the vicinity of game parks, but they may be limited elsewhere. Pharmacies are well-stocked and equivalents to most American medicines are available. South Africa has some of the best doctors and hospitals in the world. Make sure you get travel insurance since quality healthcare is not cheap. Drinking water: South Africa’s tap (faucet) water is of a high quality and is both palatable and safe to drink straight from the tap. It is treated so as to be free of harmful micro-organisms, except in informal or shack settlements. In some areas, the water is mineral-rich, and you may experience a bit of gastric distress for a day or two. Bottled mineral water is readily available. Drinking water straight from rivers and streams could put you at risk of waterborne diseases, especially downstream of human settlements. Sun exposure: The African sun can be harsh, and you should wear sunscreen, sunglasses and a hat whenever you are out of doors, particularly between 10am and 4pm, regardless of whether there is cloud cover or not. Immunizations and vaccinations: You will need to make an appointment with your personal physician or travel clinic at least one month prior to departure to review pertinent health precautions including necessary vaccinations and medications. Make sure your doctor knows you are travelling to South Africa, not just Africa, so he can prescribe the right medication. Safari Packing Guide Equipment, Personal Care, Safari Clothing & Documentation Equipment: Binoculars Video camera Bird and animal check lists Camera in a dust resistant case, with a zoom, plenty of film, memory sticks, batteries etc Personal Care: Sunscreen / block Insect repellent Moisturizer Lip balm Water bottle Sunglasses A small first aid kit, for personal use, possibly containing a mild pain killer for headaches, Immodium for diarrhea, topical antibiotic for cuts, bites or sores, adhesive pads for blisters, a sufficient supply of any prescription medication you are on, etc A small bag to carry these essentials with you whilst on a game drive / walk Safari Clothing: Safari hat with a brim Long and short sleeved cotton shirts T-shirts Cotton shorts Cotton long trousers Jeans Sweater, jersey, pullover, safari jacket or windbreaker for the evenings Down jacket if you are susceptible to the cold Skirts, dresses, slacks for elegant eveningwear Swimwear Bandannas or handkerchiefs Woollen gloves Underwear and socks Walking boots, safari-type shoes, trainers, sandals and / or rubber thongs Neutral colours such as khaki, beige, olive, green and brown are the preferred colours to wear on safari, as you are less conspicuous to the animals, and therefore less threatening to them. Non-synthetic, comfortably fitting, cotton clothing breathes more easily, keeping you cooler under the hot African sun. Shorts and T-shirts are normally the order of the day, and are replaced with long sleeved shirts and trousers at night for warmth and protection from insect bites. Documentation: Valid passport Valid visa ID photo (eg driver's licence) Air tickets Expense money Travel insurance Recommended innoculations / Valid international Health Certificates. Travellers entering South Africa from countries where yellow fever is endemic are often required to present their yellow World Health Organization (WHO) vaccination record or other proof of inoculation. Photocopies of the above documentation, carried in a place separate to the original documents For up to date information on entry requirements and assistance with applying for visas, please visit the South African Department of Home Affairs website. A Typical Day At A Private Game Lodge Luxury game lodges provide a host of activities for you to enjoy on your safari, such as game drives, hiking, fishing, bird watching, canoeing, swimming, reading in the library, going to the gym or indulging yourself at the health spa. Many of the luxury safari lodges also offer adventure filled activities and various safari packages such as balloon safaris, tent camp-outs, area tours, quad biking, micro-light trips, golf, star gazing, horse riding, fly fishing, deep-sea fishing, 4 x 4 trails, children’s wildlife educationals, bush walks, helicopter trips, visits to traditional cultural villages, and then of course, more game viewing. In the mornings... In the mornings and evenings, open-topped vehicles will transport you on game drives accompanied by professional rangers and trackers. Morning game drives or walks start at dawn, after a quick snack, to catch the animals when they are most active and visible. Daily walking safaris, accompanied by rangers and trackers, are also normally offered. In the heat of the day... After your early morning game drive, you can look forward to a late breakfast or brunch, followed by some time for relaxation during the heat of the day. The animals become inactive during this part of the day and you won't be missing out on any action whilst relaxing at the lodge. Later in the afternoon / evening, it will become time for another game drive or walk, after which you can spend a magnificent African evening under the stars enjoying a sundowner on the deck of your game lodge. Just relaxing... And if none of this is on your personal agenda for the day, you may simply spend the day working out at the gymnasium, reading in the library or relaxing beside the swimming pool. Or spend the day indulging yourself at the health spa. Magical evenings... The tranquil surroundings of the African bushveld after an evening safari will give you a healthy appetite for the sumptuous cuisine being prepared for the evening meal. The day's eventful sightings will probably be the main topic of conversation as everyone unwinds in front of warm log fires at night, watching tribal dancers displaying their rhythm and dance. And before you know it, you will be preparing for bed to be well rested for when you wake up to another day of African adventure and enchantment. Wildlife Conservation The natural surroundings you will be visiting are home to our magnificent animal kingdom, and their environment needs to be respected. The lives of the animals depend on the health of their land. The animals themselves need to be respected and treated in a manner which does not frighten or disturb them: Animals do not like new and unexpected noises, and when you call or shout loudly, they become nervous and feel threatened. They will run for cover, robbing you of the enjoyment of watching them. Do not disturb their natural activities, such as hunting for food. To them It means danger in one form or another, and means that they may become aggressive towards you to protect themselves. They may especially become fierce when protecting their young ones. Do not tease, corner, or throw objects at the animals, as once again, they may feel threatened and attempt to protect themselves, at your expense. Don't shine bright lights on the animals at night, as this frightens them, disrupts their nocturnal activities, and causes them to become disorientated. Don't litter the environment. The animals might attempt to eat what you threw away, and it might choke or poison them. The environment is extremely sensitive, and off-road driving causes erosion and other problems that the animals then have to live with, adapt to, or move away from in search of new homes. Please remember that the dry African bush ignites easily, and a fire can kill many animals. Please refrain from smoking on game drives. Wildlife Animal History SPRINGBOK / SPRINGBUCK The springbok (Afrikaans and Dutch: spring = jump; bok = antelope or goat) (Antidorcas marsupialis) is a medium-sized brown and white gazelle that stands about 70 to 90 cm (28 to 35 in) high. Springbok males weigh between 33 and 50 kg (73 and 110 lb) and the females between 25 and 40 kg (55 and 88 lb). They can reach running speeds of up to 90 km/h (56 mph),to 96 km/h (60 mph) and can leap 4 m(13 feet) into the air and can long jump of up to 15 m (50 feet). Springbok inhabit the dry inland areas of south and southwestern Africa. Their range extends from the northwestern part of South Africa through the Kalahari desert into Namibia and Botswana. Springbok occur in numbers of up to 2,500,000 in South Africa;it is the most plentiful antelope. They used to be very common, forming some of the largest herds of mammals ever documented, but their numbers have diminished significantly since the 19th century due to hunting and fences from farms blocking their migratory routes. In South Africa springbok inhabit the vast grasslands of the Free State and the open shrublands of the greater and smaller Karoo. They inhabit most of Namibia ; the grasslands of the south, the Kalahari desert to the east,the dry riverbeds of the northern bushveld of the Windhoek region as well as the harsh Namib Desert on the West Coast. In Botswana they mostly live in the Kalahari Desert in the southwestern and central parts of the country. KUDU Greater kudus have a narrow body with long legs, and their coats can range from brown/bluish-grey to reddish-brown. They possess between 4–12 vertical white stripes along their torso. The head tends to be darker in colour than the rest of the body, and exhibits a small white chevron which runs between the eyes. Male greater kudus tend to be much larger than the females, and vocalize much more, utilizing low grunts, clucks, humming, and gasping. The males also have large manes running along their throats, and large horns with two and a half twists, which, were they to be straightened, would reach an average length of 120 cm (47 in), with the record being 187.64 cm (73.87 in). They diverge slightly as they slant back from the head. The horns do not begin to grow until the male is between the age of 6–12 months, twisting once at around 2 years of age, and not reaching the full two and a half twists until they are 6 years old; occasionally they may even have 3 full turns. Males weigh 190–270 kg (420–600 lb), with a maximum of 315 kg (690 lb), and stand about 180 cm (71 in) tall at the shoulder. The body length is 185–245 cm (6.07–8.04 ft). The tail is 30–55 cm (12–22 in) long. The ears of the greater kudu are large and round. Females weigh 120–210 kg (260–460 lb) and on average stand 120 cm (47 in) tall at the shoulder; they are hornless, without a beard or nose markings. ELAND Giant eland are typically between 220–290 cm (7.2–9.5 ft) in length, stand approximately 150 to 175 cm (4.9 to 5.74 ft) at the shoulder, and weigh 440–900 kg (970–2,000 lb). Despite its common name, it is of very similar size to the common eland. The smooth coat is reddish-brown to chestnut, usually darker in males than females, with several well-defined vertical white stripes on the torso. A crest of short black hair extends down the neck to the middle of the back, and is especially prominent on the shoulders. The slender legs are slightly lighter on their inner surfaces, with black and white markings just above the hooves. There are large black spots on the upper forelegs. The bridge of the nose is charcoal black, and there is a thin, indistinct tan-coloured chevron between the eyes. The lips are white, along with several dots along the jaw-line. A pendulous dewlap, larger in males then females, originates from between the jowls and hangs to the upper chest, with a fringe of hair on its edge. The tail is long, and ends with a dark tuft of hair. Both sexes have tightly spiralled horns, which are relatively straight. In males the horns form a wide "V" and can grow to 120 cm (3.9 ft) in length, slightly longer than on females. HYENAS Hyenas or Hyaenas are the animals of the family of suborder feliforms of the Carnivora. It is the fourth smallest biological family in the Carnivora (consisting of four species), and one of the smallest in the mammalia. Despite their low diversity, hyenas are unique and vital components to most African and some Asian ecosystems. Although phylogenetically close to felines and viverrids, hyenas are behaviourally and morphologically similar to canines in several aspects (see Convergent evolution); both hyenas and canines are non-arboreal, cursorial hunters that catch prey with their teeth rather than claws. Both eat food quickly and may store it, and their calloused feet with large, blunt, non-retractable nails are adapted for running and making sharp turns. However, the hyenas' grooming, scent marking, defecating habits, mating and parental behaviour are consistent with the behaviour of other feliforms.Although long reputed to be cowardly scavengers, hyenas, especially spotted hyenas, kill as much as 95% of the food they eat, and have been known to drive off leopards or lionesses from their kills. Hyenas are primarily nocturnal animals, but may venture from their lairs in the early morning hours. With the exception of the highly social spotted hyena, hyenas are generally not gregarious animals, though they may live in family groups and congregate at kills. Hyenas first arose in Eurasia during the Miocene period from viverrid-like ancestors, and developed into two distinct branches; the lightly built dog-like hyenas and the robust bone-crushing hyenas. Although the dog-like hyenas thrived 15 million years ago (with one taxon having colonised North America), they died out after a change in climate along with the arrival of canids into Eurasia. Of the dog-like hyena lineage, only the insectivorous aardwolf survived, while the bone-crushing hyenas (whose extant members are the spotted, brown and striped hyena) became the undisputed top scavengers of Eurasia and Africa. Hyenas feature prominently in the folklore and mythology of human cultures with which they are sympatric. Hyenas are mostly viewed with fear and contempt, as well as being associated with witchcraft, as their body parts are used as ingredients in traditional medicine. Among the beliefs held by some cultures, hyenas are thought to influence people’s spirits, rob graves, and steal livestock and children BLUE WILDE BEEST The blue wildebeest (Connochaetes taurinus), also called the common wildebeest or the white-bearded wildebeest, is a large antelope and one of two species of wildebeest. It grows to 115–145 cm shoulder height and attains a body mass of 168–274 kg. They range the open plains, bushveld, and dry woodlands of Southern and East Africa, living for more than twenty years. The male is highly territorial, using scent markings and other devices to protect his domain. The largest population is in the Serengeti, numbering over one million animals. They are a major prey item for lions, hyenas, and crocodiles. It has a beefy muscular front-heavy appearance with a distinctive robust muzzle, it strides with relatively slender legs and moves gracefully and quietly most of the time, belying the reputation for stampeding in herds; however the stampeding characteristic may sometimes be observed. Blue wildebeest are found in open and bush-covered savanna in south and east Africa, thriving in areas that are neither too wet nor too arid. They can be found in places that vary from overgrazed areas with dense bush to open woodland floodplains. Wildebeests prefer the bushveld and grasslands of the southern savanna.The terrestrial biome designations for these preferred habitats are savanna, grassland, open forest and scrub forest. PLAINS ZEBRA The plains zebra (Equus quagga, formerly Equus burchelli), also known as the common zebra or Burchell's zebra, is the most common and geographically widespread species of zebra.It ranges from the south of Ethiopia through East Africa to as far south as Angola and eastern South Africa. The plains zebra remains common in game reserves, but is threatened by human activities such as hunting for its meat and hide, as well as competition with livestock and encroachment by farming on much of its habitat. The Plains zebra and perhaps the mountain zebra belong to the subgenus Hippotigris, but Grévy's zebra is the sole species of subgenus Dolichohippus. The latter resembles an ass, while the former two are more horse-like. All three belong to the genus Equus along with other living equids. Recent phylogenetic evidence suggests that Grévy's zebras (and perhaps also mountain zebras) are with asses and donkeys in a separate lineage from the Plains zebra. In areas where Plains zebras are sympatric with Grévy's zebras, it is not unusual to find them in the same herds and fertile hybrids occur. In captivity, Plains zebras have been crossed with mountain zebras. The hybrid foals lacked a dewlap and resembled the plains zebra apart from their larger ears and their hindquarters pattern. CHEETAH The cheetah (Acinonyx jubatus) is a large-sized feline (family Felidae) inhabiting most of Africa and parts of the Middle East. It is the only extant member of the genus Acinonyx. The cheetah achieves by far the fastest land speed of any living animal—between 112 and 120 km/h (70 and 75 mph) in short bursts covering distances up to 500 m (1,600 ft), and has the ability to accelerate from 0 to over 100 km/h (62 mph) in three seconds. This cat is also notable for modifications in the species' paws. It is one of the only felids with semi-retractable claws, and with pads that, by their scope, disallow gripping.Thus, cheetahs cannot climb upright trees, although they are generally capable of reaching easily accessible branches. The cheetah has unusually low genetic variability. This is accompanied by a very low sperm count, motility, and deformed flagella.Skin grafts between unrelated cheetahs illustrate the former point in that there is no rejection of the donor skin. It is thought that the species went through a prolonged period of inbreeding following a genetic bottleneck during the last ice age. This suggests that genetic monomorphism did not prevent the cheetah from flourishing across two continents for thousands of years. The cheetah likely evolved in Africa during the Miocene epoch (26 million to 7.5 million years ago), before migrating to Asia. Recent research has placed the last common ancestor of all existing populations as living in Asia 11 million years ago, which may lead to revision and refinement of existing ideas about cheetah evolution. IMPALA Impala range between 75 and 95 cm (30 and 37 in) tall. Average mass for a male impala is 40 to 80 kg (88 to 180 lb), while females weigh about 30 to 50 kg (66 to 110 lb). They are normally reddish-brown in color (hence the Afrikaans name of "Rooibok"), have lighter flanks and white underbellies with a characteristic "M" marking on the rear. Males, referred to as rams, have lyre-shaped horns, which can reach up to 90 centimeters in length. Females, referred to as ewes, have no horns. The black impala, found in very few places in Africa, is an extremely rare type. A recessive gene causes the black colouration in these animals. Impalas are an ecotone species "living in light woodland with little undergrowth and grassland of low to medium height". They have an irregular distribution due to dependence relatively flat lands with good soil drainage and water.While they stay to water in the dry season, they can go weeks without drinking if there is enough green fodder. Impalas are adaptable foragers. They usually switch between grazing and browsing depending on the season. During wet seasons when grasses are freshthey graze. During dry seasons it browses foliage, shoots, forbs and seeds. It may switch between grazing and browsing depending on the habitat. Leopards, cheetahs, lions and wild dogs prey on impala. Impala, as well as other small- to medium-sized African antelopes, have a special dental arrangement on the front lower jaw similar to the toothcomb seen in strepsirrhine primates, which is used during grooming to comb the fur and remove ectoparasites. LIONS The lion (Panthera leo) is one of the four big cats in the genus Panthera, and a member of the family Felidae. With some males exceeding 250 kg (550 lb) in weight, it is the second-largest living cat after the tiger. Wild lions currently exist in Sub-Saharan Africa and in Asia with an endangered remnant population in Gir Forest National Park in India, having disappeared from North Africa and Southwest Asia in historic times. Until the late Pleistocene, about 10,000 years ago, the lion was the most widespread large land mammal after humans. They were found in most of Africa, across Eurasia from western Europe to India, and in the Americas from the Yukon to Peru.The lion is a vulnerable species, having seen a possibly irreversible population decline of thirty to fifty percent over the past two decades in its African range. Lion populations are untenable outside designated reserves and national parks. Although the cause of the decline is not fully understood, habitat loss and conflicts with humans are currently the greatest causes of concern. Within Africa, the West African lion population is particularly endangered. Lions live for ten to fourteen years in the wild, while in captivity they can live longer than twenty years. In the wild, males seldom live longer than ten years, as injuries sustained from continual fighting with rival males greatly reduce their longevity. They typically inhabit savanna and grassland, although they may take to bush and forest. Lions are unusually social compared to other cats. A pride of lions consists of related females and offspring and a small number of adult males. Groups of female lions typically hunt together, preying mostly on large ungulates. Lions are apex and keystone predators, although they scavenge as opportunity allows. While lions do not typically hunt humans, some have been known to do so. AFRICAN ELEPHANT The African elephant is the largest living terrestrial animal. Its thickset body rests on stocky legs and it has a concave back.Its large ears enable heat loss. Its upper lip and nose forms a trunk. The trunk acts as a fifth limb, a sound amplifier and an important method of touch. The African elephant's trunk ends in two opposing lips, whereas the Asian elephant trunk ends in a single lip. African elephants are bigger than Asian elephants. Males stand 3.2–4.0 m (10–13 ft) tall at the shoulder and weigh 4,700–6,048 kg (10,000–13,330 lb), while females stand 2.2–2.6 m (7.2–8.5 ft) tall and weigh 2,160–3,232 kg (4,800–7,130 lb). The largest individual recorded stood four metres to the shoulders and weighed ten tonnes Elephants have four molars; each weighs about 5 kg (11 lb) and measures about 30 cm (12 in) long. As the front pair wears down and drops out in pieces, the back pair shifts forward, and two new molars emerge in the back of the mouth. Elephants replace their teeth six times. At about 40 to 60 years of age, the elephant no longer has teeth and will likely die of starvation, a common cause of death. Their tusks are firm teeth; the second set of incisors become the tusks. They are used for digging for roots and stripping the bark off trees for food, for fighting each other during mating season, and for defending themselves against predators. The tusks weigh from 23–45 kg (51–99 lb) and can be from 1.5–2.4 m (5–8 ft) long. Unlike Asian elephants, both male and female African elephants have tusks. They are curved forward and continue to grow throughout the elephant's lifetime. The enamel plates of the molars are fewer in number than in Asian elephants. WHITE RHINOS There are two subspecies of white rhinos; as of 2005, South Africa has the most of the first subspecies, the southern white rhinoceros (Ceratotherium simum simum). The population of southern white rhinos is about 14,500, making them the most abundant subspecies of rhino in the world. However, the population of the second subspecies, the critically endangered northern white rhinoceros (Ceratotherium simum cottoni), is down to as few as four individuals in the wild, with the possibility of complete extinction in the wild having been noted since June 2008.Six are known to be held in captivity, two of which reside in a zoo in San Diego. There are currently four born in a zoo in the Czech Republic which were transferred to a wildlife refuge in Kenya in December 2009, in an effort to have the animals reproduce and save the subspecies. The rhino receives its name not from its colour, but from the Dutch settlers that gave it the name "whyde", meaning wide referring to the animals square mouth. Confusion in translation then led to the to the name "white" being adopted The white rhino has an immense body and large head, a short neck and broad chest. This rhino can exceed 3,500 kg (7,700 lb), have a head-and-body length of 3.5–4.6 m (11–15 ft) and a shoulder height of 1.8–2 m (5.9–6.6 ft). The record-sized white rhinoceros was about 4,500 kg (10,000 lb). On its snout it has two horns. The front horn is larger than the other horn and averages 90 cm (35 in) in length and can reach 150 cm (59 in). The white rhinoceros also has a prominent muscular hump that supports its relatively large head. The colour of this animal can range from yellowish brown to slate grey. Most of its body hair is found on the ear fringes and tail bristles with the rest distributed rather sparsely over the rest of the body. White rhinos have the distinctive flat broad mouth which is used for grazing. BLACK RHINOS The name black rhinoceros (Diceros bicornis) was chosen to distinguish this species from the white rhinoceros (Ceratotherium simum). This can be confusing, as those two species are not really distinguishable by color. There are four subspecies of black rhino: South-central (Diceros bicornis minor), the most numerous, which once ranged from central Tanzania south through Zambia, Zimbabwe and Mozambique to northern and eastern South Africa; South-western (Diceros bicornis bicornis) which are better adapted to the arid and semi-arid savannas of Namibia, southern Angola, western Botswana and western South Africa; East African (Diceros bicornis michaeli), primarily in Tanzania; and West African (Diceros bicornis longipes) which was declared extinct in November 2011. The native Tswanan name Keitloa is used to describe a South African variation of the black rhino in which the posterior horn is equal to or longer than the anterior horn. An adult black rhinoceros stands 150–175 cm (59–69 in) high at the shoulder and is 3.5–3.9 m (11–13 ft) in length. An adult weighs from 850 to 1,600 kg (1,900 to 3,500 lb), exceptionally to 1,800 kg (4,000 lb), with the females being smaller than the males. Two horns on the skull are made of keratin with the larger front horn typically 50 cm long, exceptionally up to 140 cm. Sometimes, a third smaller horn may develop. The black rhino is much smaller than the white rhino, and has a pointed mouth, which they use to grasp leaves and twigs when feeding. During the latter half of the 20th century their numbers were severely reduced from an estimated 70,000 in the late 1960s to only 2,410 in 1995 BLACK BACKED JACKAL The black-backed jackal (Canis mesomelas), also known as the silver-backed or red jackal,is a species of jackal which inhabits two areas of the African continent separated by roughly 900 km. One region includes the southern-most tip of the continent, including South Africa, Namibia, Botswana, and Zimbabwe. The other area is along the eastern coastline, including Kenya, Somalia, and Ethiopia. It is listed by the IUCN as least concern, due to its widespread range and adaptability, although it is still persecuted as a livestock predator and rabies vector. The fossil record indicates the species is the oldest extant member of the genus Canis. Although the most lightly built of jackals, it is the most aggressive, having been observed to singly kill animals many times its own size, and its intrapack relationships are more quarrelsome. Black-backed jackals are small, foxlike canids which measure 38–48 cm in shoulder height and 68-74.5 cm in length. The tail measures 30–38 cm in length. Weight varies according to location; East African jackals weigh 7-13.8 kg (15-30 lb). Male jackals in Zimbabwe weigh 6.8-9.5 kg (15-21 lb), while females weigh 5.4–10 kg (12-22 lb). Their skulls are elongated, with pear-shaped braincases and narrow rostra.The black-backed jackal's skull is similar to that of the side-striped jackal, but is less flat, and has a shorter, broader rostrum. Its sagittal crest and zygomatic arches are also heavier in build. Its carnassials are also larger than those of its more omnivorous cousin. Black-backed jackals are taller and longer than golden jackals, but have smaller heads. HIPPOPOTAMAS The hippopotamus (Hippopotamus amphibius), or hippo, from the ancient Greek for "river horse" (ἱπποπόταμος), is a large, mostly herbivorous mammal in sub-Saharan Africa, and one of only two extant species in the family Hippopotamidae (the other is the Pygmy Hippopotamus.) After the elephant and rhinoceros, the hippopotamus is the third largest land mammal and the heaviest extant artiodactyl. The hippopotamus is semi-aquatic, inhabiting rivers, lakes and mangrove swamps, where territorial bulls preside over a stretch of river and groups of 5 to 30 females and young. During the day they remain cool by staying in the water or mud; reproduction and childbirth both occur in water. They emerge at dusk to graze on grass. While hippopotamuses rest near each other in the water, grazing is a solitary activity and hippos are not territorial on land. Despite their physical resemblance to pigs and other terrestrial even-toed ungulates, their closest living relatives are cetaceans (whales, porpoises, etc.) from which they diverged about million years ago.The common ancestor of whales and hippos split from other even-toed ungulates around million years ago]The earliest known hippopotamus fossils, belonging to the genus Kenyapotamus in Africa, date to around million years ago. The hippopotamus is recognizable by its barrel-shaped torso, enormous mouth and teeth, nearly hairless body, stubby legs and tremendous size. It is the third largest land mammal by weight (between 1½ and 3 tonnes), behind the white rhinoceros (1½ to 3½ tonnes) and the three species of elephant (3 to 9 tonnes). The hippopotamus is one of the largest quadrupeds (four legged mammals) and despite its stocky shape and short legs, it can easily outrun a human. Hippos have been clocked at 30 km/h (19 mph) over short distances. The hippopotamus is one of the most aggressive creatures in the world and is often regarded as one of the most dangerous animals in Africa. There are an estimated 125,000 to 150,000 hippos throughout Sub-Saharan Africa; Zambia (40,000) and Tanzania (20,000–30,000) possess the largest populations CROCODILE A crocodile is any species belonging to the family Crocodylidae (sometimes classified instead as the subfamily Crocodylinae). The term can also be used more loosely to include all extant members of the order Crocodilia: i.e. the true crocodiles, the alligators and caimans (family Alligatoridae) and the gharials (family Gavialidae), as well as the Crocodylomorpha, which include prehistoric crocodile relatives and ancestors. Member species of the family Crocodylidae are large aquatic reptiles that live throughout the tropics in Africa, Asia, the Americas and Australia. Crocodiles tend to congregate in freshwater habitats such as rivers, lakes, wetlands and sometimes in brackish water. They feed mostly on vertebrates - fish, reptiles, and mammals, and sometimes on invertebrates - molluscs and crustaceans, depending on species. They first appeared during the Eocene epoch, about 55 million years ago Size greatly varies between species, from the dwarf crocodile to the saltwater crocodile. Species of Palaeosuchus and Osteolaemus grow to an adult size of just 1 metre (3.3 ft) to 1.5 metres (4.9 ft). Larger species can reach over 4.85 metres (15.9 ft) long and weigh well over 1,200 kilograms (2,600 lb). Crocodilians show pronounced sexual dimorphism, with males growing much larger and more rapidly than females.Despite their large adult sizes, crocodiles start their lives at around 20 centimetres (7.9 in) long. The largest species of crocodile is the saltwater crocodile, found in eastern India, northern Australia, throughout South-east Asia, and in the surrounding waters. Two larger certifiable records are both of 6.2 metres (20 ft) crocodiles. The first was shot in the Mary River in the Northern Territory of Australia in 1974 by poachers, and measured by wildlife rangers. The second crocodile was killed in 1983 in the Fly River, Papua New Guinea. In the case of the second crocodile it was actually the skin that was measured by zoologist Jerome Montague, and as skins are known to underestimate the size of the actual animal, it is possible this crocodile was at least another 10 cm longer MEERKAT The meerkat or suricate, Suricata suricatta, is a small mammal belonging to the mongoose family. Meerkats live in all parts of the Kalahari Desert in Botswana, in much of the Namib Desert in Namibia and southwestern Angola, and in South Africa. A group of meerkats is called a "mob", "gang" or "clan". A meerkat clan often contains about 20 meerkats, but some super-families have 50 or more members. In captivity, meerkats have an average life span of 12–14 years, and about half this in the wild. The meerkat is a small diurnal herpestid (mongoose) weighing on average about 731 grams (1.61 lb) for males and 720 grams (1.6 lb) for females. Its long slender body and limbs give it a body length of 25 to 35 centimetres (9.8 to 14 in) and an added tail length of 17 to 25 centimetres (6.7 to 9.8 in). Its tail is not bushy like all other mongoose species, but is rather long and thin and tapers to a black or reddish colored pointed tip. The meerkat uses its tail to balance when standing upright, as well as for signaling. Its face tapers, coming to a point at the nose, which is brown. The eyes always have black patches around them and it has small black crescent-shaped ears that can close to exclude soil when digging. Like cats, meerkats have binocular vision, a large peripheral range, depth perception, and eyes on the front of their faces. LEOPARD The leopard , Panthera pardus, is a member of the Felidae family and the smallest of the four "big cats" in the genus Panthera, the other three being the tiger, lion, and jaguar. The leopard was once distributed across eastern and southern Asia and Africa, from Siberia to South Africa, but its range of distribution has decreased radically because of hunting and loss of habitat. It is now chiefly found in sub-Saharan Africa; there are also fragmented populations in the Indian subcontinent, Sri Lanka, Indochina, Malaysia, Indonesia, and China. Because of its declining range and population, it is listed as a "Near Threatened" species on the IUCN Red List. Compared to other members of the Felidae family, the leopard has relatively short legs and a long body with a large skull. It is similar in appearance to the jaguar, but is smaller and more slightly built. Its fur is marked with rosettes similar to those of the jaguar, but the leopard's rosettes are smaller and more densely packed, and do not usually have central spots as the jaguars do. Both leopards and jaguars that are melanistic (completely black or very dark) are known as black panthers. The species' success in the wild is in part due to its opportunistic hunting behavior, its adaptability to habitats, its ability to run at speeds approaching 58 kilometres per hour (36 mph), its unequaled ability to climb trees even when carrying a heavy carcass, and its notorious ability for stealth. The leopard consumes virtually any animal that it can hunt down and catch. Its habitat ranges from rainforest to desert terrains. Baboons are African and Arabian Old World monkeys belonging to the genus Papio, part of the subfamily Cercopithecinae. The five species are some of the largest nonhominoid members of the primate order; only the mandrill and the drill are larger. Previously, the closely related gelada (genus Theropithecus) and the two species (mandrill and drill) of genus Mandrillus were grouped in the same genus, and these Old World monkeys are still often referred to as baboons in everyday speech. They range in size and weight depending on species. The Guinea baboon is 50 cm (20 in) and weighs only 14 kg (30 lb) while the largest chacma baboon can be 120 cm (47 in) and weigh 40 kg (90 lb). monkey is a apes . There are about 260 known living species of monkey. Many are arboreal, although there are species that live primarily on the ground, such as baboons. Monkeys are generally considered to be intelligent. Unlike apes, monkeys usually have tails. Tailless monkeys may be called "apes", incorrectly according to modern usage; thus the tailless Barbary macaque is called the "Barbary ape". The New World monkeys are classified within the parvorder of Platyrrhini, whereas the Old World monkeys (superfamily Cercopithecoidea) form part of the parvorder Catarrhini, which also includes the hominoids (apes, including humans). Thus, as Old World monkeys are more closely related to hominoids than they are to New World monkeys, the monkeys are not a unitary (monophyletic) group. Chimpanzee, sometimes colloquially chimp, is the common name for the two extant species of apes in the genus Pan. The Congo River forms the boundary between the native habitats of the two species: Common chimpanzee, Pan troglodytes (West and Central Africa) Bonobo, Pan paniscus (forests of the Democratic Republic of the Congo) Chimpanzees are members of the Hominidae family, along with gorillas, humans, and orangutans. Chimpanzees split from the human branch of the family about four to six million years ago. The two chimpanzee species are the closest living relatives to humans, all being members of the Hominini tribe (along with extinct species of Hominina subtribe). Chimpanzees are the only known members of the Panina subtribe. The two Pan species split only about one million years ago. Lycaon pictus is a canid found only in Africa, especially in savannas and lightly wooded areas. It is variously called the African wild dog, African hunting dog, Cape hunting dog, painted dog, painted wolf, painted hunting dog, spotted dog, or ornate wolf.The African wild dog is an endangered species due to habitat loss and predator control killing. It uses very large territories (and so can persist only in large wildlife protected areas), and it is strongly affected by competition with larger carnivores that rely on the same prey base, particularly the lion and the Spotted Hyena. While the adult wild dogs can usually outrun the larger predators, lions often will kill as many wild dogs and cubs at the brooding site as they can but do not eat them. One on one the hyena is much more powerful than the wild dog but a large group of wild dogs can successfully chase off a small number of hyenas because of their teamwork The Warthog or Common Warthog (Phacochoerus africanus) is a wild member of the pig family that lives in grassland, savanna, and woodland in Sub-Saharan Africa. In the past it was commonly treated as a subspecies of P. aethiopicus, but today that scientific name is restricted to the Desert Warthog of northern Kenya, Somalia, and eastern Ethiopia. The common name comes from the four large, wart-like protrusions found on the head of the warthog, which serve as a fat reserve and are used for defense when males fight. Afrikaans-speaking people call the animal "vlakvark", meaning "pig of the plains". The Warthog is medium-sized as a wild suid species. The head-and-body length ranges in size from 0.9 to 1.5 m (3.0 to 4.9 ft) in length and shoulder height is from 63.5 to 85 cm (25.0 to 33 in). Females, at 45 to 75 kg (99 to 170 lb), are typically a bit smaller and lighter than males, at 60 to 150 kg (130 to 330 lb). A warthog is identifiable by the two pairs of tusks protruding from the mouth and curving upwards. The lower pair, which is far shorter than the upper pair, becomes razor sharp by rubbing against the upper pair every time the mouth is opened and closed. The upper canine teeth can grow to 25.5 cm (10.0 in) long, and are of a squashed circle shape in cross section, almost rectangular, being about 4.5 cm (1.8 in) deep and 2.5 cm (0.98 in) wide. A tusk will curve 90 degrees or more from the root, and will not lie flat on a table, as it curves somewhat backwards as it grows. The tusks are used for digging, for combat with other hogs, and in defense against predators the lower set can inflict severe wounds. The African buffalo, affalo, nyati, mbogo or Cape buffalo (Syncerus caffer), is a large African bovine. It is not closely related to the slightly larger wild Asian water buffalo, but its ancestry remains unclear. Owing to its unpredictable nature, which makes it highly dangerous to humans, it has not been domesticated unlike its Asian counterpart the domestic Asian water buffalo. Contrary to popular belief, the African buffalo is not the ancestor of domestic cattle, and is only distantly related to other larger bovines. The African buffalo is a very robust species. Its shoulder height can range from 1 to 1.7 m (3.3 to 5.6 ft) and its head-and-body length can range from 1.7 to 3.4 m (5.6 to 11 ft). Compared with other large bovids, it has a long but stocky body (the body length can exceed the Wild water buffalo, which is rather heavier and taller) and short but thickset legs, resulting in a relatively short standing height. The tail can range from 70 to 110 cm (28 to 43 in) long. Savannah-type buffaloes weigh 500 to 910 kg (1,100 to 2,000 lb), with males normally larger than females, reaching the upper weight range. In comparison, forest-type buffaloes, at 250 to 455 kg (550 to 1,000 lb), are only half that size. Its head is carried low; its top is located below the backline. The front hooves of the buffalo are wider than the rear, which is associated with the need to support the weight of the front part of the body, which is heavier and more powerful than the back. The giraffe is an African even-toed ungulate mammal, the tallest living terrestrial animal and the largest ruminant. Its species name refers to its camel-like appearance and the patches of color on its fur. Its chief distinguishing characteristics are its extremely long neck and legs, its horn-like ossicones and its distinctive coat patterns. It stands 5–6 m (16–20 ft) tall and has an average weight of 1,600 kg (3,500 lb) for males and 830 kg (1,800 lb) for females. It is classified under the family Giraffidae, along with its closest extant relative, the okapi. There are nine subspecies, which are distinguished by their coat patterns.Fully grown giraffes stand 5–6 m (16–20 ft) tall, with males taller than females.The average weight is 1,600 kg (3,500 lb) for an adult male and 830 kg (1,800 lb) for an adult female. Despite its long neck and legs, the giraffe's body is relatively short. Located at both sides of the head, the giraffe's large, bulging eyes give it good all round vision from its great height. Giraffes see in color and their senses of hearing and smell are also sharp.The animal can close its muscular nostrils to protect against sandstorms and ants.The giraffe's prehensile tongue is about 50 cm (20 in) long. It is purplish-black in color, perhaps to protect against sunburn, and is useful for grasping foliage as well as for grooming and cleaning the animal's nose. The upper lip of the giraffe is also prehensile and useful when foraging. The lips, tongue and inside of the mouth are covered in papillae to protect against thorns. The phrase Big Five game was coined by white hunters and refers to the five most difficult animals in Africa to hunt on foot.The term is still used in most tourist and wildlife guides that discuss African wildlife safaris. The collection consists of the lion, African elephant, cape buffalo, leopard, and rhinoceros.The members of the Big Five were chosen for the difficulty in hunting them and the degree of danger involved, rather than their size. The big five are among the most dangerous, yet most popular species for big game hunters to hunt.Safari Club International, an organization dedicated to trophy hunters, offers a trophy for hunting all five species, called the "African Big Five Grand Slam," along with 14 other Grand Slams for other species, and a total of more than 40 different awards.The 1990 and later releases of South African rand banknotes feature a different Big Five animal on each denomination. African Big Five Game Species African elephant African bush elephant (Loxodonta africana) The African elephant (Loxodonta africana) is a very large herbivore having thick, almost hairless skin, a long, flexible, prehensile trunk, upper incisors forming long curved tusks of ivory, and large, fan-shaped ears. There are two distinct species of African elephant: African forest elephant (Loxodonta cyclotis) and the African bush elephant (Loxodonta africana). The elephants are difficult because despite their large size, they are able to hide in tall grass and are more likely to charge than the other species.African elephants (also known as savanna elephants) are the species of elephants in the genus Loxodonta (Greek for 'oblique-sided tooth), one of the two existing genera in Elephantidae. Although it is commonly believed that the genus was named by Georges Cuvier in 1825, Cuvier spelled it Loxodonte. An anonymous author romanized the spelling to Loxodonta and the International Code of Zoological Nomenclature (ICZN) recognizes this as the proper authority.Fossil members of Loxodonta have only been found in Africa, where they developed in the middle Pliocene. The African elephant is the largest living terrestrial animal. Its thickset body rests on stocky legs and it has a concave back.Its large ears enable heat loss.Its upper lip and nose forms a trunk. The trunk acts as a fifth limb, a sound amplifier and an important method of touch. The African elephant's trunk ends in two opposing lips,whereas the Asian elephant trunk ends in a single lip. African elephants are bigger than Asian elephants. Males stand 3.2–4.0 m (10–13 ft) tall at the shoulder and weigh 4,700–6,048 kg (10,000–13,330 lb), while females stand 2.2–2.6 m (7.2–8.5 ft) tall and weigh 2,160–3,232 kg (4,800–7,130 lb). The largest individual recorded stood four metres to the shoulders and weighed ten tonnes.A male African bush elephant in NamibiaElephants have four molars; each weighs about 5 kg (11 lb) and measures about 30 cm (12 in) long. As the front pair wears down and drops out in pieces, the back pair shifts forward, and two new molars emerge in the back of the mouth. Elephants replace their teeth six times. At about 40 to 60 years of age, the elephant no longer has teeth and will likely die of starvation, a common cause of death. Their tusks are firm teeth; the second set of incisors become the tusks. They are used for digging for roots and stripping the bark off trees for food, for fighting each other during mating season, and for defending themselves against predators. The tusks weigh from 23–45 kg (51–99 lb) and can be from 1.5–2.4 m (5–8 ft) long. Unlike Asian elephants, both male and female African elephants have tusks.They are curved forward and continue to grow throughout the elephant's lifetime. The enamel plates of the molars are fewer in number than in Asian elephants. Black rhinoceros Black rhinoceros (Diceros bicornis) The black rhinoceros (Diceros bicornis) is a large, thick-skinned herbivore having one or two upright horns on the nasal bridge. Rhinoceros may refer to either black or white rhinoceros. Among Big Five game hunters, the black rhinoceros is preferred, although it is now critically endangered.The Black Rhinoceros or Hook-lipped Rhinoceros (Diceros bicornis), is a species of rhinoceros, native to the eastern and central areas of Africa including Kenya, Tanzania, Cameroon, South Africa, Namibia, Zimbabwe, and Angola. Although the Rhino was referred to as black, it is actually more of a grey/brown/white color in appearance.The other African rhinoceros is the White Rhinoceros (Ceratotherium simum). These common names are misleading, as those two species are not really distinguishable by color. The word white in the name "White Rhinoceros" is a mistranslation of the Dutch word wijd for wide, referring to its square upper lip, as opposed to the pointed or hooked lip of the Black Rhinoceros. These species are now sometimes referred to as the Square-lipped (for White) or Hook-lipped (for Black) Rhinoceros. An adult Black Rhinoceros stands 132–180 cm (52–71 in) high at the shoulder and is 2.8–3.8 m (9.2–12 ft) in length, plus a tail of about 60 cm (24 in) in length.An adult typically weighs from 800 to 1,400 kg (1,800 to 3,100 lb), however unusually large male specimens have been reported at up to 2,199–2,896 kg (4,850–6,380 lb).The females are smaller than the males. Two horns on the skull are made of keratin with the larger front horn typically 50 cm (20 in) long, exceptionally up to 140 cm (55 in).The longest known horn measured nearly 1.5 m (4.9 ft) in length.Sometimes, a third smaller horn may develop. These horns are used for defense, intimidation, and digging up roots and breaking branches during feeding. Skin color depends more on local soil conditions and the rhinoceros' wallowing behavior than anything else, so many black rhinos are typically not truly black in color. The Black Rhino is smaller than the White Rhino, and has a long, pointed, and prehensile upper lip, which it uses to grasp leaves and twigs when feeding.White Rhinoceros have square lips used for eating grass.The Black Rhinoceros can also be distinguished from the White Rhinoceros by its smaller skull and ears.Their thick layered skin protects the rhino from thorns and sharp grasses. Their skin harbors external parasites, such as mites and ticks, which are eaten by oxpeckers and egrets that live with the rhino. Such behaviour was originally thought to be an example of mutualism, but recent evidence suggests that oxpeckers may be parasites instead, feeding on rhino blood.Black rhinos have poor eyesight, relying more on hearing and smell. Their ears possess a relatively wide rotational range to detect sounds. An excellent sense of smell alerts rhinos to the presence of predators. Cape buffalo African cape buffalo (Syncerus caffer) The African or cape buffalo (Syncerus caffer) is a large horned bovid. Buffalo are sometimes reported to kill more people in Africa than any other animal, although the same claim is also made of hippos and crocodiles.It is considered the most dangerous of the Big Five, reportedly causing the most hunter deaths,with wounded animals reported to ambush and attack pursuers. Lion Lion (Panthera leo) The lion (Panthera leo) is a large carnivorous feline of Africa and northwest India, having a short, tawny coat, a tufted tail, and, in the male, a heavy mane around the neck and shoulders. Lions are desirable to hunters because of the very real danger involved. A lion may attack without provocation, and is considered by many to be the best of the Big Five.Lion hunting is challenging because of the habitat and temperament of the lion. Lions live in the savanna where tall grasses, shrubs and bushes obscure and provide them cover and camouflage. This thick undergrowth is commonly referred to as jess. As lions are ambush hunters, they use this natural cover to stalk close as possible before making a final charge to catch their prey. Lions do not generally avoid confrontation, but will usually face the challenger. Lions are unpredictable and may charge when sufficiently annoyed or confronted by danger. These factors together make lion hunting a challenge to hunters.Lions are hunted by three methods: baiting, stalking and hounding. The hunting method is dependent on firstly the law, then the number of lions in a given area, terrain, the professional hunter or concession owner or the hunting outfitter, their expertise and the client.Baiting involves the hunter lying in wait in a natural or constructed blind. Prior to the lion hunt, a prey species is hunted beforehand for use as bait. The bait is then secured to a tree or secure structure in an area which is known to be frequented by lions; usually this will be close to a watering hole. The bait is checked regularly until there are signs the carcass has been visited by a lion. Then a blind is constructed, usually 30–50 yd (27–46 m) from the bait where the hunting party can remain concealed, usually from early evening until early morning the next day.Stalking involves driving along trails in areas where lions are known to inhabit. Once fresh faeces are sighted, the hunting party (which includes trackers) dismounts. The trackers follow tracks and spoor signs while scanning for the lion. When the lion is spotted, the professional hunter and the client will stalk in close until they reach a good shooting position. Hunting lions by stalking is conducted in daylight hours when there is sufficient light to spot the lion, which would usually be resting. Night stalking using electric light sources is banned in most countries. Lions hunted with lights may not be listed as trophies by Safari Club International.Hounding, the least used method today, uses dogs, and may include a fighting pack and a tracking pack. The hunting party will drive in known lion territory until fresh spoor is spotted, at which time the dogs are released. The pack follows the scent trail of the lion. Once the lion is encountered, the pack attempts to hold the lion at bay until the hunting party arrives to dispatch the lion. Like stalking, hounding is usually conducted during daylight hours. The lion will usually stand and fight rather than flee.Many concessions in Africa have been known to release captive lions into enclosed areas where they may be hunted with or without the client's approval and/or knowledge. Sometimes the lion is drugged to slow it down, making it an easier target. Many hunters and hunting organizations consider this unethical and an affront to fair chase practices of the hunt. The lion has thin skin and does not require the use of a big bore rifle. Furthermore, lions are evidently susceptible to hydrostatic shock when impact velocities are above 3,000 ft/s (910 m/s). Lion require at a minimum a .300 Winchester Magnum. However, certain jurisdictions require a minimum a .375 H&H Magnum or a 9.3x62mm Mauser as a minimum caliber. A few professional hunters are known to carry 12-gauge semiautomatic shotguns loaded with buckshot as a back-up weapon when hunting lion. Leopard Leopard (Panthera pardus) The leopard (Panthera pardus) is a large, carnivorous feline having either tawny fur with dark rosette-like markings or black fur. Of the Big Five, it is most difficult to acquire hunting licenses for leopards. The leopard is sometimes considered the most difficult of the Big Five to hunt because of their nocturnal and secretive nature. They are wary of humans and will take flight in the face of danger. The leopard is solitary by nature, and is most active between sunset and sunrise, although it may hunt during the day in some areas. Leopards can be found in the savanna grasslands, brush land and forested areas in Africa. Leopard hunting uses the same methods as hunting for lions. Baiting, hounding and stalking are the most common methods used today to hunt the cat.Baiting is the method most often used to hunt leopard. This requires the finding and then following of spoor in an area known to be frequented by a leopard. Once a suitable area is located, a prey species is hunted and used as bait. Because of the nocturnal nature of the cat, the blind needs to be constructed close to the bait, as shooting will more than likely be during the night. The client and the professional hunter will spend the night in the blind waiting for the leopard to come to the carcass.Hounding with dogs to hunt leopard requires the hunting party to locate an area where a leopard has been recently active, as in the baiting method. Once such an area is located, the dogs (usually bloodhounds or ridgebacks) are released. The dogs attempt to pick up the scent and follow it to the leopard. The leopard will usually flee from the loudly baying dogs and take refuge in a tree or in an area out of their reach. The dogs will hold the leopard at bay in this manner until the hunting party arrives to dispatch the leopard.Stalking is rarely used to hunt leopard, as it is extremely time-consuming, tedious and has a very low success rate. A month-long hunt using the spot and stalk method may not be successful at even sighting a leopard.The male leopard is less than half the size of a male lion. The leopard is the smallest of the big cats, and rarely exceeds 200 lb (91 kg).There is a concerted effort to stop the hunting of the leopard due to the rarity of it and any subsequent big cat. History of the Kruger National Park Kruger National Park is one of the largest game reserves in Africa. It covers 19,485 square kilometres (7,523 sq mi) and extends 360 kilometres (220 mi) from north to south and 65 kilometres (40 mi) from east to west.To the west and south of the Kruger National Park are the two South African provinces of Limpopo and Mpumalanga. In the north is Zimbabwe, and to the east is Mozambique. It is now part of the Great Limpopo Transfrontier Park, a peace park that links Kruger National Park with the Gonarezhou National Park in Zimbabwe, and with the Limpopo National Park in Mozambique.The park is part of the Kruger to Canyons Biosphere, an area designated by the United Nations Education and Scientific Organisation (UNESCO) as an International Man and Biosphere Reserve (the "Biosphere"). Sabi Game Reserve (1898 - 1926) In 1895, Jakob Louis van Wyk introduced in the Volksraad of the old South African Republic, a motion to create the game reserve which would become the Kruger National Park. That motion, introduced together with another Volksraad member by the name of R. K. Loveday, and accepted for discussion in September 1895 by a majority of one vote, resulted in the proclamation by Paul Kruger president of the Transvaal Republic, on March 26, 1898, of a “Government Wildlife Park.” This park would later be known as the Sabi Game Reserve and was expanded into the Kruger National Park in 1926.The park was initially created to control hunting.and protect the diminished number of animals in the park. James Stevenson Hamilton became the first warden of the reserve in 1902. The reserve was located in the southern one-third of the modern park.Shingwedzi Reserve, now in northern Kruger National Park, was proclaimed in 1903.In 1926, Sabie Game Reserve, the adjacent Shingwedzi Game Reserve, and farms were combined to create Kruger National Park.During 1923, the first large groups of tourists started visiting the Sabie Game Reserve, but only as part of the South African Railways' popular "Round in Nine" tours. The tourist trains used the Selati railway line between Komatipoort on the Mozambican border and Tzaneen in Limpopo Province. The tour included an overnight stop at Sabie Bridge (now Skukuza) and a short walk, escorted by armed rangers, into the bush. It soon became a highlight of the tour and it gave valuable support for the campaign to proclaim the Sabie Game Reserve as a national park. 1926 - 1946 After the proclamation of the Kruger National Park in 1926, the first three tourist cars entered the park in 1927, jumping to 180 cars in 1928 and 850 cars in 1929.Warden James Stevenson-Hamilton retired on the 30th April 1946, after 44 years as warden of the Kruger Park and its predecessor, the Sabi Game Reserve.1946 - 1994 He was replaced by Colonel J. A. B. Sandenburg of the South African Air Force.During 1959, work commenced to completely fence the park boundaries. Work started on the southern boundary along the Crocodile River and in 1960 the western and northern boundaries were fenced, followed by the eastern boundary with Mozambique. The purpose of the fence was to curb the spread of diseases, facilitate border patrolling and inhibit the movement of poachers.The Makuleke area in the northern part of the park was forcibly taken from the Makuleke people by the government in 1969 and about 1500 of them were relocated to land to the South so that their original tribal areas could be integrated into the greater Kruger National Park. In 1996 the Makuleke tribe submitted a land claim for 19,842 hectares (198.42 km) in the northern park of the Kruger National Park.The land was given back to the Makuleke people, however, they chose not to resettle on the land but to engage with the private sector to invest in tourism, thus resulting in the building of several game lodges.Gonarezhou National Park in Zimbabwe, and Limpopo National Park in Mozambique were incorporated into the a peace park, the Great Limpopo Transfrontier Park. Geography The park lies in the north-east of South Africa,in the eastern parts of Limpopo and Mpumalanga provinces. Phalaborwa, Limpopo is the only town in South Africa that borders the Kruger National Park. It is one of the largest national parks in the world, with an area of 19,485 square kilometres (7,523 sq mi) The park is approximately 360 kilometres (220 mi) long,and has an average width of 65 kilometres (40 mi).At its widest point, the park is 90 kilometres (56 mi) wide from east to west. To the north and south of the park two rivers, the Limpopo and the Crocodile respectively, act as its natural boundaries. To the east the Lebombo Mountains separate it from Mozambique. Its western boundary runs parallel with this range, roughly 65 km distant. The park varies in altitude between 200 m in the east and 840 m in the south-west near Berg-en-Dal. The highest point in the park is here, a hill called Khandzalive. Several rivers run through the park from west to east, including the Sabie, Olifants, Crocodile, Letaba, Luvuvhu and Limpopo rivers. Climate The climate of the Kruger National Park and Lowveld is subtropical. Summer days are humid and hot with temperatures often soaring to above 38 °C (100 °F). The rainy season is from September until May. The dry winter season is the ideal time to visit this region for various reasons. There is less chance of contracting malaria and the days are milder. Viewing wildlife is more rewarding as the vegetation is more sparse and animals are drawn to the waterholes to drink every morning and evening. Flora and fauna Vegetation Plant life in the park consists of four main areas: Thorn Trees and Red Bush-willow veld,This area lies between the western boundary and roughly the centre of the park south of the Olifants River. Combretums, such as the red bush-willow (Combretum apiculatum), and Acacia species predominate while there are a great number of marula trees (Sclerocarya caffra). The Acacias are dominant along the rivers and streams, the very dense Nwatimhiri bush along the Sabie River between Skukuza and Lower Sabie being a very good example.Knob-thorn and Marula Veld,South of the Olifants River in the eastern half of the park, this area provides the most important grazing-land. Species such as red grass (Themeda triandra) and buffalo grass (Panicum maximum) predominate while the knob-thorn (Acacia nigrescens), leadwood (Combretum imberbe) and marula (Sclerocarya caffra) are the main tree species. Red Bush-willow and Mopane Veld This area lies in the western half of the park, north of the Olifants River. The two most prominent species here are the red bush-willow (Combretum apiculatum) and the mopane tree (Colophospernum mopane)Shrub Mopane Veld Shrub mopane covers almost the entire north-eastern part of the park.There are a number of smaller areas in the park which carry distinctive vegetation such as Pretoriuskop where the sickle bush and the silver cluster-leaf Terminalia sericae are prominent. The sandveld,communities near Punda Maria are equally definitive, with a wide variety of unique species. Birds Out of the 517 species of birds found at Kruger, 253 are residents, 117 non-breeding migrants, and 147 nomads.MammalsAll the Big Five game animals are found at Kruger National Park, which has more species of large mammals than any other African Game Reserve (at 147 species). There are webcams set up to observe the wildlife.The park stopped culling elephants in 1989 and tried translocating them, but by 2004 the population had increased to 11,670 elephants, by 2006 to approximately 13,500 and by 2009 to 11,672. The park's habitats can only sustain about 8,000 elephants. The park started using annual contraception in 1995, but has stopped that due to problems with delivering the contraceptives and upsetting the herds. Kruger supports packs of the endangered African Wild Dog, of which there are thought to be only about 400 in the whole of South Africa.Kruger National Park holds over 48 tons of ivory in storage. According to Convention on the International Trade in Endangered Species of Wild Flora and Fauna (CITES), it is allowed to sell 30 tons.Following approval by CITES, 47 metric tons of stockpiled ivory from Kruger were auctioned on November 6, 2008. The sale fetched approximately US$6.7 million which will be used towards increasing anti-poaching activity. The average price for the 63 lots on auction was US$142/kg. In 2002, Kruger National Park,The park is the site of the popular eyewitness viral video Battle at Kruger. BACK TO TOP

South African Poems and Jokes The poetry of South Africa covers a broad range of themes, forms and styles.This article discusses the context that contemporary poets have come from and identifies the major poets of South Africa, their works and influence. The South African literary landscape from the 19th century to the present day has been fundamentally shaped by the social and political evolution of the country, particularly the trajectory from a colonial trading station to an apartheid state and finally toward a democracy. Primary forces of population growth and economic change which have propelled urban development have also impacted on what themes, forms and styles of literature and poetry in particular have emerged from the country over time. South Africa has had a rich history of literary output. Fiction and poetry specifically has been written in all of South Africa's eleven official languages While it has been recorded that literature by black South Africans only emerged in the 20th century, this is only a reflection of published works at the time, not of the reality that black South Africans were writing and reciting in oral forms. The first generation of mission-educated African writers sought to restore dignity to Africans by invoking and reconstructing a heroic African past. Herbert Isaac Ernest Dhlomo’s iconic works preached a "return to the source" or the wisdom of finding traditional ways of dealing with modern problems. His works included several plays and the long poem The Valley of a Thousand Hills (1941). Poets such as BW Vilakazi gave new literary life to their aboriginal languages, combining the traditional influence of Zulu oral praise poetry (izibongo) with that of the influence of English poets such as Keats, Shelley, Dunbar, Cotter[disambiguation needed], Gray and Goldsmith] (some of whose poetry he translated into Zulu). Herman Charles Bosman, is best known for his Unto Dust and In the Withaak's Shade capturing a portrait of Afrikaner storytelling skills and social attitudes. Bosman also wrote poetry, with a predominantly satirical tone. With the demise of apartheid and the release of Nelson Mandela in 1990, many observed that South African writers were confronted with the challenge of what was now most pertinent to write about, even though the after-effects of this history evidently still live on in the society. The "new South African" democratic era was characterized by what literary critic Stephane Serge Ibinga in her article "Post-Apartheid Literature Beyond Race" describes as "honeymoon literature" or "the literature of celebration", epitomised by Zakes Mda, who was active as a playwright and poet long before publishing his first novel in 1995. Poets of this relatively stable transition period in South African history also include more irreverent voices such as Lesego Rampolokeng, Sandile Dikeni and Lefifi Tladi, founder of the Dashiki performance poetry movement in the late 1960s. Another prevalent theme of post-apartheid poetry is the focus on nation-building, with many poets and other writers re-evaluating past identities and embracing notions of reconciliation in order to reflect authentically an inclusive concept of South Africa as a nation, a diverse people united in a commitment to heal the past and collectively address imbalances. The following are some poets in South Africa. The list is incomplete and inadequately captures the breadth and vibrancy of the poetry landscape in the country. A more comprehensive list with links sits on Wikipedia at List of South African poets. Gert Vlok Nel Gert Vlok Nel (born 1963) is a poet, singer, song writer, troubadour. He has published one collection of poems, Om te lewe is onnatuurlik (To live is unnatural), for which he received the Ingrid Jonker Prize. Lionel Abrahams Lionel Abrahams (1928-2004) was a poet, novelist, editor, essayist, and publisher. Abrahams's work is largely philosophical, praising integrity and compassion. His poems are characterized by free verse with emotional strength. Tatamkulu Afrika Although born in Egypt, Tatamkulu Afrika (1920-2002) went to South Africa at an early age. His first volume of poetry, Nine Lives was published in 1991. Afrika's poetry is rich in natural imagery, and the mood of his poems differ, from simple and innocent to lonely and frightened. Gabeba Baderoon Gabeba Baderoon is the 2005 recipient of the DaimlerChrysler Award for South African Poetry. She was born in Port Elizabeth, South Africa on 21 February 1969. She currently lives and works in Cape Town, South Africa, and Pennsylvania, USA. In 1989 she received her Bachelor of Arts in English and Psychology from the University of Cape Town. In 1991 she received her BA Honours Degree in English (First Class) from the University of Cape Town. She attained her Master of Arts in English with Distinction at the University of Cape Town in Postmodernist Television (Media Studies) and in 2004 completed her doctoral studies in Media Studies at the University of Cape Town, the same year spending time at the University of Sheffield, UK, as a Visiting Scholar. She also completed her dissertation entitled, "Oblique Figures: Representations of Islam in South African Media and Culture." Michael Cope The son of writer Jack Cope, Michael Cope (born 1952) is a jeweller and novelist as well as a poet. His first volume of poetry, Scenes and Visions, was published in 1990. His works detail people, their stories, and environmental imagery. Much of his poetry also quietly offers Cope's views on world-wide issues, such as business and poverty. Cope's second volume, GHAAP: Sonnets from the Northern Cape (Kwela and Snailpress) deals with human origins. His poetry is available online at http://www.cope.co.za/poetry.htm Also by Michael Cope: Goldin: A Tale (iUniverse, 2005), a literary novel dealing with the mythic; and Intricacy: A Meditation on Memory (Double Storey, 2005), a memoir investigating memory. Patrick Cullinan Patrick Cullinan (born 1932) has published 50000 volumes of poetry, an anthology on the work of Lionel Abrahams, a biography of Robert Jacob Gordon, and a novel, Matrix. Born in Pretoria, he was educated in Johannesburg and Europe. Cullinan's poetic style is dreamy and full of imagery, with a recurring theme of love. He was given the title cavaliere in 2003 by the government of Italy for his work translating much of his poetry into Italian. The child is not dead The child lifts his fists against his mother Who shouts Afrika ! shouts the breath Of freedom and the veld In the locations of the cordoned heart The child lifts his fists against his father in the march of the generations who shouts Afrika ! shout the breath of righteousness and blood in the streets of his embattled pride The child is not dead not at Langa nor at Nyanga not at Orlando nor at Sharpeville nor at the police station at Philippi where he lies with a bullet through his brain The child is the dark shadow of the soldiers on guard with rifles Saracens and batons the child is present at all assemblies and law-givings the child peers through the windows of houses and into the hearts of mothers this child who just wanted to play in the sun at Nyanga is everywhere the child grown to a man treks through all Africa the child grown into a giant journeys through the whole world Without a pass Uit hierdie Valkenburg het ek ontvlug en dink my nou in Gordonsbaai terug: Ek speel met paddavisse in ’n stroom en kerf swastikas in ’n rookransboom Ek is die hond wat op die strande draf en dom-allenig teen die aandwind blaf Ek is die seevoël wat verhongerd dwaal en dooie nagte opdig as ’n maal Die god wat jou geskep het uit die wind sodat my smart in jou volmaaktheid vind: My lyk lê uitgespoel in wier en gras op al die plekke waar ons eenmaal was. A CHRISTMAS GHOST-STORY South of the Line, inland from far Durban, A mouldering soldier lies - your countryman. Awry and doubled up are his gray bones, And on the breeze his puzzled phantom moans Nightly to clear Canopus: "I would know By whom and when the All-Earth-Gladdening Law Of Peace, brought in by that Man Crucified, Was ruled to be inept, and set aside? And what of logic or of truth appears In tacking 'Anno Domini' to the years? Near twenty-hundred liveried thus have hied, But tarries yet the Cause for which He died." Op Woes.co.za onder Poems Title: The Battle Of Blood River By: Louis van Niekerk A word of thousands of Zulus on their way, Made the boere's wives ready to pray, The question: to meet them or to wait? That was Cilliers and Andries' debate. 464 Boere waited quietly and shiver, Next to a donga and the Ncome river. That evening around the laager the mist lay, But ghostly lamps kept the zulus at bay. As dawn finally broke on a Sunday, All of Zululand sat there that day. 10 000 Zulu warriors ready for blood, Running to fight through the river's mud! Andries Pretorius was the boer leader, The Zulus attacked without a breather. Assagai and the long throwing spear, Had the single shot boer Muskets in fear. Dambuza and Ndlela's thousands of zulu men, Made Pretorius feel they're in the lion's den. Zulus shot running through the river's mud, Made the river's water turn to human blood. The boere prayed and asked the Lord in fear, To deliver them from the zulu spear. Vowed to build a church and always remember To Sabbath the date of 16 December. Two hours later and 4 waves of spears, Pretorius' men let go of their fears. Chased after the zulus as they scattered. Truly that day the warriors got battered. Dead bodies in the field that day was rife, But 464 of God's children was alive. Although three was injured and lying in bed. More than 3000 zulus was counted as dead. Date created: 2010-05-27 DRUMMER HODGE I They throw in Drummer Hodge, to rest Uncoffined - just as found: His landmark is a kopje-crest That breaks the veldt around; And foreign constellations west Each night above his mound. II Young Hodge the Drummer never knew - Fresh from his Wessex home - The meaning of the broad Karoo, The Bush, the dusty loam, And why uprose to nightly view Strange stars amid the gloam. III Yet portion of that unknown plain Will Hodge forever be; His homely Northern breast and brain Grow to some Southern tree, And strange-eyed constellations reign His stars eternally. Now life goes on He knows all my secrets, I thought I knew all his secrets, But I didn't know his most important one, That he didn't love me anymore. But I could expect it. One time, We kissed, I thought that I belonged to him, But I didn't. He said, I will never let you down But he lied He did let me down. He said, I love you more than a friend. But now, We're not even close to friends anymore. And every time I saw him, I felt a very strange feeling in my whole body, It felt great, He said he felt it too. Those moments with each other, Those moments were enough for us, But now, Those moments are gone forever, And I miss you already. I miss you, I miss your smile on your face when I saw you, I miss your eyes when they look at me, I miss the times when you were close to me, I miss your arms around me, I miss your lips on my lips, I miss you. But it went this way, And life must go on. Savannah Boere Thousands of White Crosses, white crosses along the road a dagger through every Boer heart. Endlessly erected On the road to the North thousands on every side. Wailing comes from every region throughout our whole land: Who rests there...a man, a wife...a child? Oh Lord, You know everything about us, Hear now also, out of need, our cry. We as a nation have been tested and purified down through the centuries, but preserved inspite of everything through You. We implore for charity, a gift of Your grace and Your faithfulness. Stay still stay, don't put us to shame. We can, no, we cannot mourn any longer. SOUTH AFRICAN JOKES The devil goes to South Africa. There he meets Gatiep and asks: Do you know who I am?" Gatiep: "Nay, djy's nie van die PLEK nie, give me a hint." Devil: "I'm the prince of darkness." Gatiep: "Oh, djy's 'n bigshot by Eskom" A Priest was seated next to Van Der Merwe on a flight to Brakpan. After the plane was airborne, drink orders were taken. Van Der Merwe asked for a Rum and Coke, which was brought and placed before him. The flight attendant then asked the priest if he would like a drink. He replied in disgust "I'd rather be savagely raped by a dozen whores than let liquor touch my lips." Van Der Merwe then handed his drink back to the attendant and said "Me too, I didn't know we had a choice." Submitted by Ella Rabe, Charlotte NC Three jokes uit die Kaap…… The fruit seller walks up to the car and says: “Peske, Peske. Lekke peskes. Net vyf rand virrie laanie." The guy in the car says: "Is hulle soet?" The fruit seller says: "Dja menee, kyk hoe stil sit hulle!!" Three guys selling snoek on the corner shouts: "Hiers djou snoek" The guy in the car says: "Wat vra julle vir daai snoek?" One guy replies: "Ons vra hulle niks. Wil djy hulle iets vra?" Gatiep & Maraai steel 'n snoek, en sien toe 'n Polisie man Gatiep sê: „Sit die snoek onder djou rok!“ Maraai sê: " Dit gaan stink Gatiep!" Gatiep sê vir Maraai: " Drukkie snoek se nies toe, man!" There was a German, an Italian and Van der Merwe on death row.The warden gave them a choice of three ways to die: 1. to be shot 2. to be hung 3. to be injected with the AIDS virus for a slow death. So the German said, "Shoot me right in the head." Boom, he was dead instantly. Then the Italian said, "Just hang me." Snap! He was dead. Then it was Van der Merwe turn , and he said, "Give me some of that AIDS stuff." They gave him the shot, and Van der Merwe fell down laughing. The guards looked at each other and wondered what was wrong with this guy Then Van der Merwe said, "Give me another one of those shots,"so the guards did. Now he was laughing so hard, tears rolled from his eyes and he doubled over. Finally the warden said, "What's wrong with you?" Van der Merwe replied, "You guys are so stupid..... I'm wearing a condom." A boer went to the appliance store sale and found a bargain. "I would like to buy this TV," he told the salesman. "Sorry, we don't sell to boere," the salesman replied. He hurried home, took a shower, changed his clothes and combed his hair, then came back and again told the salesman "I would like to buy this TV." "Sorry, we don't sell to boere," the salesman replied. "Bliksem, he recognized me," he thought. So he went for a complete disguise this time, haircut and new color, shaved off the baard, suit and tie, fake glasses, then waited a few days before he again approached the salesman. "I would like to buy this TV." Sorry, we don't sell to boere," the salesman replied. Frustrated, he exclaimed "Jislaaik, man! How do you know I'm a boer?" "Because that's a microwave," the salesman replied. Van's two 18-year-old twin daughters Hettie and Betty are helping Ma van der Merwe redecorate. They're about to paint a bedroom when Ma sticks her head round the door and tells them not to get any paint on their dresses. So the girls decide to paint the room in the nude. Some time later there's a knock on the door. "Who's there?", asks Hettie. "Blind man",comes the answer. The girls look at each other and decide it can do no harm to let him in. Betty opens the door and in walks a bloke with a bundle under his arm. "Nice boobs," says the guy. "Where do you want the blinds?" Many Names are changing in South Africa....... Cities have new names, provinces changed their names and maybe even the country may change its name soon! From 01 January 2007, the following changes will be made to all Fairy Tales in South Africa as follows: 1. Snow White - Coal Black 2. Goldilocks - Dreadlocks 3. Hansel & Gretel - Sipho & Thandi 4. Jack & the Beanstalk - Zuma & The Dagga Plant 5. Liewe Heksie - Lovely Felicia 6. Red Riding Hood - Riding in the Hood 7. The Big Bad Wolf - e Tokeloshi 8. The Three Little Pigs - Goodness, Gift & Precious 9. Barbie - Modjadji 10. The Little Mermaid - The Little Maid 11. The Smurfs - The Freedom Fighters 12. Alice in Wonderland - Busi in Gauteng 13. Cinderella - Cinderfikile 14. The Emperor’s New Clothes – Mbeki goes Gucci 15. The Princess and the Pea – Manto and the African Potato woman goes to the doctor, beaten black and blue. . . . . Doctor: "What happened? "Woman:" Doctor, I don't know what to do. Every time my husband comes home drunk he beats me to a pulp... "Doctor:"I have a real good medicine against that: When your husband comes home drunk, just take a glass of chamomile tea and start gargling with it. Just gargle and gargle" 2 weeks later she comes back to the doctor and looks reborn and fresh again. Woman:" Doc, that was a brilliant idea! Every time my husband came home drunk I gargled repeatedly with chamomile tea and he never touched me. Doctor:" you see how keeping your mouth shut helps!!!" Why so many South Africans are moving to Australia Van der Merwe had never been out of South Africa before and was visiting Bondi Beach, Australia . He spotted a long line of black dots out in the water and said to an Aussie who was sitting close by, "Meneer, what are all those little black things out there?" "They're buoys," replied the Aussie. "Boys?!" replied Van der Merwe. "What are they doing out there?" "Holding up the shark net, mate," the Aussie told him. "Fucking great country, this!" said Van der Merwe, deeply impressed. "We'd never get away with that at home!" Van der Merwe in London........Courtesy of Libby Murphy in Cape Town! Van der Merwe goes to London to watch the Boks take on the Poms at Twickenham. Whilst in London, he walks around, gaping and staring at everything. So much so that he walks smack bang into a fire hydrant which hits him so hard on the family jewels that they burst. He gets rushed to hospital where the doctors tell him they have to remove his testicles. Van goes berserk: he bites and snarls at every one and he won't let anybody within 10 metres of him. Eventually they find a South African doctor in the hospital and get him to talk to Van. He walks up to Van and tells him, "Hey Van, die ouens moet jou ballas uithaal." Van replies "O, okay, ek dog die bliksems wil my test tickets vat." Van in Paris Van goes to the top house of ill repute in Paris. He goes up to the Madam and asks,.. "I want your best girl !!". The Madam then calls her top girl, and the two of them go upstairs. Two minutes later the girl comes down the stairs screaming, "Nevair ! nevair ! 'ow can you ask me zat ?" The Madam is absolutely astounded, as that this has never happened before, but never the less she sends up her second best girl. Two minutes later the girl also comes down the stairs screaming, "Nevair ! nevair ! 'ow can you ask me zat ?" The Madam is now intensely curious, since she has experienced everything and is totally unshockable, she then decides that SHE must go upstairs and service this client herself. Two minutes later the Madam also comes down the stairs screaming, "Nevair ! nevair ! 'ow can you ask me zat ?" Some guys sitting at the bar and ask her what the hell was going on. She replies, " 'e vants to pay me in Rands !!!" Van der Merwe's pregnant sister and her husband live on a farm in Australia's outback. Soon she gives birth to twins and her husband phones Van in SA to ask him to register their births. He tells Van: "You must register the girl as Denise and the boy as........", but the phone cuts and Van doesn't hear the last name. Van goes off to register the twins and eventually his brother-inlaw phones back to ask him if he's done so. "Yes, I've registered them. Their names are: 'De Niece and De Nephew". Blonde Joke from Joburg - Courtesy of AmaBoston website! A blonde walks into a bank in Johannesburg and asks for the loans dept. She says she's going to Europe on business for three weeks and needs to borrow R10,000... The bank officer says the bank will need some kind of security for the loan, so the blonde hands over the keys to a new Rolls Royce. The car is parked on the street in front of the bank, she has the papers and everything checks out. The bank agrees to accept the car as collateral for the loan. The bank manager and its staff all enjoy a good laugh at the blonde for using a R500,000 Rolls as collateral against a R10,000 loan. An employee of the bank then proceeds to drive the Rolls into the bank's underground garage and parks it there. Two weeks later, the blonde returns, repays the R10,000 and the interest, which comes to R141.66. The bank manager says, "Miss, we are very happy to have had your business, and this transaction has worked out very nicely, but we are a little puzzled. While you were away, we checked you out and found that you are a multimillionaire. What puzzles us is, why would you bother to borrow R10,000?" The blond replies ... "Where else in Johannesburg can I park my car for two weeks for only R141.66 and expect it to be there when I return?" And everybody thinks blonds are dumb! Van from the klein Karroo goes to Joburg with his old school friend who had been living in Jozi for sometime. His friend, who has become accustomed to night clubs and wild Jozi parties, is a centre of attraction wherever they arrive. He complains to his friend that he felt an outsider and would like to be the THE man at their next stop. Then they come to the party birthday party of this English guy. During toasting everybody raised their glasses to said “cheers”. Van, who was almost sloshed and had problem to comprehend basic English, raised his, too, and raised his voice above everyone else and said “stoele!” Questions about South Africa were posted on a South African Tourism Website and were answered by the webmaster. Q: Does it ever get windy in South Africa? I have never seen it rain on TV, so how do the plants grow? (UK) A: We import all plants fully grown and then just sit around watching them die. Q: Will I be able to see elephants in the street? (USA) A: Depends how much you've been drinking or sniffing. Q: I want to walk from Durban to Cape Town - can I follow the railroad tracks? (Sweden) A: Sure, it's only two thousand kilometers. Take lots of water. Q: Is it safe to run around in the bushes in South Africa? (Sweden) A: So it's true what they say about Swedes. Q: Are there any ATMs (cash machines) in South Africa? Can you send me a list of them in JHB, Cape Town, Knysna and Jeffrey's Bay? (UK) A: What did your last slave die of? Q: Can you give me some information about Koala Bear racing in South Africa? (USA) A: Aus-tra-lia is that big island in the middle of the Pacific. A-fri-ca is the big triangle shaped continent south of Europe which does not... oh forget it. Sure, the Koala Bear racing is every Tuesday night in Hillbrow. Come naked. Q: Which direction is north in South Africa? (USA) A: Face south and then turn 90 degrees. Contact us when you get there and we'll send the rest of the directions. Q: Can I bring cutlery into South Africa? (UK) A: Why? Just use your fingers like we do. Q: Can you send me the Vienna Boys' Choir schedule? (USA) A: Aus-tri-a is that quaint little country bordering Ger-man-y, which is. oh forget it. Sure, the Vienna Boys Choir plays every Tuesday night in Hillbrow, straight after the Koala Bear races. Come naked. Q: Do you have perfume in South Africa? (France) A: No, WE don't stink. Q: I have developed a new product that is the fountain of youth. Can you tell me where I can sell it in South Africa? (USA) A: Anywhere significant numbers of Americans gather. Q: Can you tell me the regions in South Africa where the female population is smaller than the male population? (Italy) A: Yes, gay nightclubs. Q: Do you celebrate Christmas in South Africa? (France) A: Only at Christmas. Are there killer bees in South Africa? (Germany) A: Not yet, but for you, we'll import them. Q: Are there supermarkets in Cape Town and is milk available all year round? (Germany) A: No, we are a peaceful civilisation of vegan hunter-gatherers. Milk is illegal Q: Please send a list of all doctors in South Africa who can dispense rattlesnake serum. (USA) A: Rattlesnakes live in A-meri-ca, which is where YOU come from. All South African snakes are perfectly harmless, can be safely handled and make good pets. Good examples of snakes as pets are mambas (both green and black), rinkhals and municipal workers. Q: I was in South Africa in 1969, and I want to contact the girl I dated while I was staying in Hillbrow. Can you help? (USA) A: Yes, and you will still have to pay her by the hour. Q: Will I be able to speek English most places I go? (USA) A: Yes, but you'll have to learn it first. MALEMA: Doctor, in my dreams, I play football every night. DR: Take this tablet, you will be ok. MALEMA : Can I take it tomorrow, tonight is final game. MALEMA comes back 2 his car & finds a note saying 'Parking Fine' He Writes a note and sticks it to a pole 'Thanks for compliment.' How do you recognize MALEMA in School? He is the one who erases the notes from the book when the teacher erases the board. Once MALEMA was walking he had a glove on one hand and not on other. So the man asked him why he did so. He replied that the weather forecast announced that on one hand it would be cold and on the other hand it would be hot. MALEMA is in a bar and his cellular phone rings. He picks it up and Says 'Hello, how did you know I was here?' MALEMA : Why are all these people running? Commentator: This is a race, the winner will get the cup MALEMA: If only the winner will get the cup, why are others running? Teacher: 'I killed a person' convert this sentence into future tense MALEMA : The future tense is 'u will go to jail' MALEMA says to his ser van t: 'Go and water the plants!' Ser van t: 'It's already raining.' MALEMA : 'So what? Take an umbrella and go.' Van was on a lekker holiday in Durbs. One day he heard from his friends that there was a fancy dress ball, and he could go. The dress theme was to symbolize a country. Unsure what to do, he hid in a bush outside the hall and watched what was going on. A woman arrived scantily dressed in a few feathers. When the doorman asked what country she was she said "Turkey", so he said, "Feathers, Turkey, OK you can go in". Another beautiful and shapely woman arrived clad only in a "G" string, her body smeared with oil. She said she was Iran. "Oil, Iran." OK go in. So then Van sauntered up to the door naked except for a brown paper packet placed over his manhood and said he was from Pakistan. The doorman could not understand and asked Van to explain: "Bring daardie twee meisies uit, dan sal jy sien hoe hierdie pakkie staan!!!" BACK TO TOP

About Southernstar-Africa Hi, thanks for dropping by! We are a school project organization that aims to educate children about the history of South Africa. Our focus is on the people who shaped the country's past and present. Our team consists of passionate educators who are dedicated to providing the best learning experience for the children. We provide various services such as interactive workshops, field trips, and educational materials. Join us in exploring the rich history of Southernstar-Africa. Join us Radio SAM Broadcaster Germany Information about the radio We built ‘Radio SAM Broadcaster Germany’ for YOU…….. For you to NEVER miss that amazing event. We strive to, at all times, try to take the hassle out of finding out where that favourite artist is performing, have a look at some other artists also performing, and at what venue it is going to be held, at what time, and maybe it will be the end of life as you know it. We love radio! Radio SAM Broadcaster Germany makes life a little easier for everyone who feels the same way. We offer you the opportunity to listen to internet radio from all over the world in a particularly uncomplicated manner and free of charge. With the push of a button, you can also record it very easily thanks to Radio SAM Broadcaster Germany. Don't you ever want to miss your favorite internet radio radio again? Our tools make it possible! You can put together your own program in the Radio SAM Broadcaster Germany player, in the app and directly on our website. This is then conveniently recorded and saved for you. If you just want to listen to your favorite online radio stations, you can of course do so here: You can click through the music genres or topics you want and you will find enough material to stream continuously for days! Here, the many German channels are just a few clicks away from the small regional channel from Italy. Thanks to the radio cloud, you don't even have to turn on your computer or smartphone to record, you don't even have to be at home. The scheduled shows are simply saved in the cloud, where you can easily stream them or download them for later use. Radio programs and tips - radio plays and more That's all well and good, but you don't even know what you want to hear in the wide landscape of internet radio? No wonder, after all, there are many of programs on all sorts of genres. Our editorial team therefore studies the radio program every week and always has a few tips ready to make your choice easier: There is also something for the little listeners on a separate page for children. Do you want to let off steam in the wide world of internet radio? Radio SAM Broadcaster Germany makes this particularly easy for you. You can listern completely free of charge and without obligation. In your own account under “Radio SAM Broadcaster Germany” you can start immediately, put together your own program and use the free radio cloud storage of two hours. In the download area you will find the Radio SAM Broadcaster Germany players for PC and Mac and the app is available for free download in the app store for iOS, Android or Windows Phone. Radio contacts Address:Steedener Weg 65594 Site:radio-sam-broadcaster-germany.page.tl Email:a.dezius@gmail.com Facebook:@Radio-SAM-Broadcaster-Germany-109034484821095 Twitter:@RadioSAMBroadc1 https://radiosambroadcastingstereo.page.tl/Radio-Station.htm https://adezius.wixsite.com/radio-sam-broadcasti/home https://radio-sam-broadcaster.de.tl/ https://radiosambroadcastingstudios.blogspot.com/ https://zeno.fm/radio/radio-sam-broadcaster-germany4xqvqt35p48uv/ https://zeno.fm/radio/radio-sam-germany-master-input-station/ https://radioafrikaansstereo.page.tl/TUIS.htm https://radio-sam-music.de.tl/Our-Radio-Stations-on-SAM.htm ENTER MY WEBSITE ABOUT MYSELF Pictures of South Africa Translate Company Gestbook Riseingsouthernstar-Africa Radio Eendrag .......... riseingsouthernstar africa THE RISEING SOUTHERNSTAR OF AFRICA Home MY Profile Our Site Map South African History The Nine Provinces Wild Life South Africa South African Culture Genocide South Africa Our Top List South Africa Maps Our Petitions Site Weskaap AWB Radio Stations Sam-South African Music MY Profile I Was Born On the 15 November 1960 in Germany and was Brought up in South Africa,Have Three of my Own Children and One child that I brought up as my Own Child,Two staying In South Africa and Two Staying with me in Germany. My Nick Name is Andy,and have a Profile on Facebook My Face book Profile Andy Willi Dezius | Create your badge I Speach - English / German and Africans , and also read and wright the 3 Languages , I am at the moment a Truck Driver in Germany. To my Profiles , here are a few things to tell you about me , I was Born in Germany, and was brought up in South Africa. My Homepages are about South Africa and South African Music, I have had Goodtimes and also Bad times when I lived in South Africa. I created this Homepage to Remember me , of my life , and the Wonderfull things I got to see in my Life . And to share it with people and friends on the Internet , So I say thankyou to Homepage-Baukasten in Germany, and people who supported me to with my Homepage, the southernstar-africa.de.tl..... MY WEBSITES Welcome to the,website of riseing-motor-classics The website shares information and about , Pick-up Trucks and Classic Chevys & Ford and Truck Pictures This Link will take you to our other Homepage,just click on the Red Riseing -Motor-classic Banner ,or just click on the link... http://riseing-motor-classics.de.tl/Home.htm ENTER WEBSITE THE WONDERFULL LIFE OF THE WOLVES WE WELCOME OUR FRIENDS TO HELP US SHARE THE WONDERFULL LIFE OF THE WOLVES & ADVERTISE THE WILDLIFE AND INFORMATION: This Homepage was created to save the Wolves in our WorldWelcome to a the German /South Africa Homepage http://www.the-wolf-clan.de.tl . The website provides information about the Wolves and was made for Private use and school projects,and Information about the Wolves . (the-wolf-clan) the Homepage was Created by Andy Dezius, To Share the Information of the Life of the wolves and help to support in always to keep them alive. Start Now South African Homepage Welcome to a the German /SouthAfrican Homepage http://www.southernstar-africa.de.tl . The website provides information about South Africa for Private use and school projects,and Information about South Africa . (Southernstar-Africa) the Homepage was Created by Andy Dezius, To Share the Information of the Life in South Africa. ENTER WEBSITE Staan-Saam Die Boere word nou verstrooi en geskiedenis herskryf. Waardevolle Boere Erfenis, kultuur en histories gedenkwaardighede, word verander, herallokeer, vernietig, verlore, verdwyn en vergete ...... Ons erfenis, standbeelde, monumente, museums, boeke, geskrifte, kuns, musiek, landkaarte, seels, wapens, munte, meubels, ens. van geskiedkundige belang in verband met die Boerevolk https://staan-saam.page.tl/Home.htm ENTER WEBSITE Die Geloftevolk Republikeine 1. in God die Almagtige,- Skepper van hemel en aarde; 2. in die Wet van God as riglyn om gelykvormig te word aan Sy Seun; 3. en bely dat die God van Abraham, Isak en Jakob, ons God is en dat Sy Seun vir ons sondes gesterf het, sodat ons vir ewig kan lewe in liggaam en dan in gees; 4. dat ons die reg het om ons God, ons volk en ons kultuur binne ons eie vaderland te dien en oor onsself te regeer; 5. en ons ag onsself gebonde aan die Gelofte van Jan van Riebeeck, van Bloedrivier en van Paardekraal wat deur ons voorvaders afgelê is; 6. dat ons volk in Suid Afrika se veelvolkige verkiesings net van een gevolg seker is – naamlik dat daar nie eens die geringste kans is om te wen, sodat ons volk se belange kan voorrang geniet nie; 7. dat ons onsself moet voorberei teen die dreigende en toenemende aanslae op die lewens van ons Boere volksgenote en ons Boervolk se voortbestaan, sodat ons onsself kan verdedig in die Naam van ons God; 8. dat die verlede bewys het dat ons, die Boervolk, in staat is om oor onsself te regeer in ‘n soewereine staat en dat slegs die vernietiging drang en die hebsug van die huidige regering, in ons pad staan om ‘n eie vaderland te verkry; 9. dat ons geroepe is om ons Boervolk uit te lei uit die misdaad nes waarin die Boervolk homself bevind; 10.dat ons krag in die eerste instansie in ons Skepper lê en dat slegs ‘n gesamentlike poging van al ons volksgenote om ons Boervolk te bevry (van die juk van die vreemde volke onder wie se heerskappy ons staan), ons vryheid kan bewerkstellig; View Website PROFILE I Speach - English / German and Africans , and also read and wright the 3 Languages . I am at the moment a Truck Driver in Germany. To my Profiles , here are a few things to tell you about me . My Homepage is about Music . I created this Homepage to share it with people and friends on the Internet and around the World, So I say thankyou to Homepage-Baukasten in Germany, and people who supported me to with my Homepage, the http://south-african-music.de.tl/HOME.htm ..... MY LIKES AND DISLIKES Me,myself and I in 150 questions! by Andy name: Andreas nickname: Andy birthday: 15.11.1960 height: 188 weight: 120 Kg hair: Light Brown eyes: Green / Brown any piercings?: Its his own thing what he or she does with their body tattoos?: Yes ,the White Wolf any siblings?: No,not at all what do you like to wear?: Jeans and Anything that is Easy to Wear and I Feel good in it. *favourite...* book?: The Rise and Fall of Hitler, South African Law ,Wildlife,Born Free and Living Free. color?: Red / Maroon / Royal Blue movie?: Action / Historical / Thillers and Science Fiction celebrity?: place?: South Africa and Germany ,and Maybe NewZealand Australia or USA food?: Braais s and Barberques dessert?: Ice-Crean and Strawberrys alcoholic drink?: Beer,Whiskey and Rum non-alcoholic drink?: day of the week?: Friday and Saturday number?: 15 / 22 / 11 / 10 / 3 / 25 month?: November city?: Pretoria ,Johannesburg, Cape town and Durban and Frankfurt and now in Limburg country?: South Africa and Germany animal?: Dogs ,Wolves and Lions time of the day?: smell?: tv channel?: South African News ,BBC, RTL and Pro 7 song at the moment?: Bok Van Blerk,Steve Hofmeyr, Theuns Jordaan friend?: All around the World *worst* place to be?: time of the day?: day of the week?: song/music gender?: animal to you?: drink?: food?: Vegtables *have u ever...* been so drunk that you cant remember?: Yes ,on Carneval 2009 in Germany cheated: No Never ,been always right ,and Truely and Loyal towards the partner I have in a Relassion been cheated on?: Yes I have in the Past been in love?: Yes been on TV?: No Never on Tv been on stage?: passed out?: Yes ,but on a party had a surgery?: Yes Plenty broke the law intentionally?: Yes many years ago in my tean age life had a friend pass away?: Yes a very good friend been lied?: been dumped?: Yes plenty of times *do you...* do drugs?: Never ,I do not believe in such thing get drunk?: dance?: Love Dancing party?: Plenty in my Lifetime sing?: play an instrument?: I use to play a trumpet and play the drums get along with your parents?: Yes I do think you are attractive?: I dont no , You must find out swear?: smoke?: Yes i do smoke get motion sickness?: wear contacts/glasses?: get good marks?: watch cartoon?: drink milk :3 ?: write poems/stories?: take a particular medicine?: go to psycholog?: have a pet?: Yes had plenty of Dogs in South Africa. German Shepard and Rodweilers are you allergic to something?: play an online rpg?: get online on msn a lot?: google a lot?: Yes ,most of the time have fights?: read magazines?: read comics?: how many hours do you sleep?: how frequently do you go to hairdresser?: get along with your teachers?: *music* What's your preferred genre of music?: All-time favorite band/artist?: All-time favorite song?: How many CDs or MP3s of your favorite band/artist do you have?: What's your favorite radio station?: FFH AND RADIO EENDRAG Afrikaans Music?: rock?: YES IT IS GREAT MUSIC blues/jazz?: classical?: rap?: pop?: country?: LOVE COUNTRY MUSIC emo/screamo?: heavy metal?: techno?: reggae?: r&b?: Boere Music?: *last...* time you cried?: YES I cry alot ,if I think of my Past Life in South Africa and my Children that are still living in South Africa movie you watched?: person you talked on the phone?: cigarette?: song played?: thing you ate?: time you took a bubble bath?: time you got drunk?: time you read a book?: email you get?: person you got a fight?: time you hugged someone?: time you kissed someone?: time you met someone new?: time you went for a date?: *do you believe in...* God?: Yes I believe in God ,he is the creator of Heaven and Earth, and everythibg he made for us, He gave his only Son to forgive our Sins. religions?: Yes I do ,but dont talk about it aliens?: ghosts?: Yes I do ,If you have seen One you will believe it too afterlife?: yourself?: I beleave and fight for the rights of the white people in south africa,to stop the Genocide and stop murdering white south african farmers and people and ask the world for your support . astrology?: Scorpion karma?: magic?: *in a girl/boy* hair: Light Brown eyes: hobbies: style of clothing: Were Any thing ,that suite me ,dont worry what others think , Cool and Easy kiss on first date?: Can not remember love at first sight?: *random* who do you wanna slap?: Nobody,The Wheel Turns , and His or Her Day Will Come. who do you wanna kill?: Nobody,The Wheel Turns ,and His or Her Day Will Come. your dream: Yes do you want to get married?: Yes ,I think it is time after so many years for the children and that I have found the future person I life ,were I can get old to gether with. love?: Yes I love the partner that i am with ,She gives me support in my life i wanna be: all you need is: identy yourself with 3 words:: Loyal , Pride , Honor, Brotherhood and Stand Together and fight for you rights what is your worst characteristic?: what are your fears?: what is your weakness?: favourite quote?: cartman or kenny?: shoes you weared last time?: what is your aim for this year?:To Go to South Africa and to Visit my Children and Friends ,if God Spears me And If I Can Aford it . Take this survey | Find surveys My Profile BACK TO TOP

South African Rugby Teams To play, press and hold the enter key. To stop, release the enter key. South African rugby union teams Rugby union in South Africa is centrally administered by the South African Rugby Union , which consists of fourteen provincial unions – the Blue Bulls Rugby Union, the Boland Rugby Union, the Border Rugby Football Union, the Eastern Province Rugby Union, the Free State Rugby Union, the Golden Lions Rugby Union, the Griffons Rugby Union, the Griqualand West Rugby Union, the KwaZulu-Natal Rugby Union, the Leopards Rugby Union, the Mpumalanga Rugby Union, the South Western Districts Rugby Football Union, the Valke Rugby Union and the Western Province Rugby Football Union. Each of these unions administers a senior professional rugby team that participates in the domestic Currie Cup and Rugby Challenge (previously Vodacom Cup ) competitions. In addition, these unions are responsible for amateur club rugby in their region. Clubs participate in provincial leagues organised by the unions; university sides also participate in the annual Varsity Cup competition, while non-university sides participate in the annual Gold Cup . 20 best Springbok rugby players ever: where are they today? Wednesday, December 07, 2022 at 8:42 PM by Priscillah Mueni Cyprine Apindi Did you know the Springboks was founded in July 1891? Over the years, there have been many Springbok rugby players. These elite sportsmen play for the South Africa National Rugby Union Team. They are known for playing in green and gold jerseys and white shorts. Read more: Rugby Rugby is one of the most popular sports in South Africa. The national team, the Springboks, have achieved great success, including winning the Rugby World Cup three times. The Springboks are known for their physical and aggressive style of play, and they have a passionate fan base all over the world. Rugby is played by people of all ages and abilities in South Africa. There are many different levels of competition, from schoolboy rugby to professional rugby. The Currie Cup is the premier domestic rugby competition in South Africa, and the Super Rugby competition is a regional competition that features teams from South Africa, Australia, New Zealand, and Japan. Rugby is more than just a sport in South Africa. It is a part of the culture and the national identity. The Springboks are a symbol of national pride, and their victories on the field are celebrated by the entire country. Provincial Rugby Teams Blue Bulls Eastern Province Free State Cheetahs Golden Lions Griquas Leopards Sharks Stormers Western Province https://briefly.co.za/37259-list-20-springbok-rugby-players-ever.html https://www.rugbyworldcup.com/2023/matches Blue Bulls The Blue Bulls (known for sponsorship reasons as the Vodacom Blue Bulls) is a South African rugby union team that participates in the annual Currie Cup tournament and the United Rugby Championship . They are governed by the Blue Bulls Rugby Union and are based at Loftus Versfeld Stadium in Pretoria, Gauteng province. In 1997 the Northern Transvaal team, representing the Northern Transvaal Rugby Union (NTRU), was renamed, officially taking on their then nickname the Blue Bulls. The NTRU itself became the Blue Bulls Rugby Union and the United Rugby Championship team operated by the union was renamed simply the Bulls . When Vodacom became the team's major sponsor their name was added. Previously the side was sponsored by ExxonMobil and known as the Mobil Blue Bulls. Their main colour is blue and their emblem a bull's head and horns. Blue Bulls Full nameBlue Bulls UnionBlue Bulls Rugby Union Founded1938; 86 years ago LocationPretoria , South Africa RegionPretoria , Gauteng Province Limpopo Province Ground(s)Loftus Versfeld (Capacity: 51,762) Coach(es)Jake White Captain(s)Marcell Coetzee League(s)Currie Cup 2023 Semi-finalist 4th on log 1st kit 2nd kit 3rd kit Official website bullsrugby.co.za Current season The Blue Bulls (known for sponsorship reasons as the Vodacom Blue Bulls) is a South African rugby union team that participates in the annual Currie Cup tournament and the United Rugby Championship . They are governed by the Blue Bulls Rugby Union and are based at Loftus Versfeld Stadium in Pretoria, Gauteng province. In 1997 the Northern Transvaal team, representing the Northern Transvaal Rugby Union (NTRU), was renamed, officially taking on their then nickname the Blue Bulls. The NTRU itself became the Blue Bulls Rugby Union and the United Rugby Championship team operated by the union was renamed simply the Bulls . When Vodacom became the team's major sponsor their name was added. Previously the side was sponsored by ExxonMobil and known as the Mobil Blue Bulls. Their main colour is blue and their emblem a bull's head and horns. History Northern Transvaal The team as it is known today has its beginnings in 1938 when the then Northern Transvaal Rugby Union broke away from the Transvaal Rugby Football Union to gain status as an independent rugby union. The new team was named Northern Transvaal and donned light blue jerseys with a red Barberton Daisy emblem. However, in their very first match, they played in the red and gold hooped jerseys of the Pretoria Combined team that often "locked horns" with teams touring South Africa (red and gold being the colors of Pretoria). Eight years passed before they first lifted the Currie Cup in 1946, when they defeated the Western Province 11–9 at home at Loftus Versfeld thanks to two dropped goals (one off his left foot) by Springbok flyhalf Hansie Brewis ; the score was 8–9 to Province (a drop goal counted 4 points in those days). With time running out Brewis, the first true Northerns legend, received the ball in his own twenty-two. With an enormous kick, he tried to get the ball rolling out in the north-eastern corner, but the ball kept rolling and the Western Province full-back, Con de Kock, carelessly waited for it to roll out. When the ball jumped back in field, De Kock noticed Johnny Lourens storming down at full pace and, realising the danger, kicked hastily at the ball but missed it completely. Lourens scooped it up to score the winning try. Six members of the 1946 team later became Springboks: Hannes Brewis, Fonnie du Toit, Jorrie Jordaan, Flip Geel, Fiks van der Merwe, Louis Strydom and Daan Retief . Retief initially played on the wing, but later became a Springbok loose forward. It was a great pity that the Springboks did not play sooner after World War II as many players could have achieved national colours had they been given the opportunity.[citation needed ] They included centres, Hannes de Villiers and Attie Botha, as well as the lock Doerie van Deventer. Northern Transvaal next appeared in the Currie Cup final in the 1954 season against Western Province but this time Western Province ran out winners; after being up 11–0 at half time they eventually won the game 11–8. The match was played at Newlands . In 1956 they played Natal at Kingsmead, the well-known cricket ground in Durban in the final. King's Park rugby stadium had not been built yet. The wind was almost gale force and during this exciting struggle the two fly-halves, Thys van Zyl (Northern Tvl) and the later Springbok Keith Oxlee , kicked a lot. Five minutes before the final whistle flanker, Schalk van Dyk scored a try that allowed Northern Transvaal to win the match 9–8. 1968 saw the start of a golden era for Northern Transvaal rugby. Under the coaching of Buurman van Zyl they played Transvaal in the final, defeating them 16–3 at Loftus Versveld. Many players went on to become Springboks.[1] They were Willem Stapelberg, Alan Menter, Piet Uys , Mof Myburgh , Polla Fourie, Johan Spies, Frik du Preez and Thys Lourens. They defeated Western Province 28–13 in the subsequent season's final. This was the match in which South Africa's player of the century, Frik du Preez, dropped, scored and placed, according to his good friend and teammate, Springbok front ranker, Mof Myburgh. They faced Griqualand West in the 1970 final, with Griqualand West winning 11-9 thanks to two tries from winger Buddy Swarts. Buurman van Zyl described this as the single most disappointing occasion in his 14 seasons at Northerns. The 1971 team did not lose a single game and was most unlucky to play to a draw against Transvaal in the final, 14-all at Ellis Park in Johannesburg. The controversy which surrounded Transvaal's equalising points - a try by prop Theo Sauerman - once again emphasized the necessity of objective referees for Currie Cup finals. Chris Luther kicked a huge penalty that put the game beyond question in injury time and the fans started to run onto the field. The referee ordered them off and indicated that there was still time left. From the restart, Transvaal got possession and after some good support play scored a try. Jannie van Deventer kicked the conversion and Transvaal got a hand on the Cup. This final marked the end of an era for Frik du Preez who announced his retirement from the game. In 1973 they defeated the Orange Free State 30–22 in the final. This was followed by the 17–15 win over Transvaal in 1974 in a match in which Northerns centre John Knox had a particularly strong game. This match also started a very successful coach and captain combination. Thys Lourens, playing in his fifth final was captain of the side this day. He was to captain Northerns in a further 3 finals and in total play 8 finals - none of them ever on a losing side. A record to this very day. In 1975 Northerns travelled to Bloemfontein to play against Free State. 2 hours before kick-off an extraordinary rainstorm flooded the field and the players, despite playing in sunshine for most of the match, were unrecognizable within the first ten minutes after the start. The match was closely contested with the conditions playing a strong equalising hand. In the dying seconds of the game with the score level at 6-all, Northerns centre Christo Wagenaar put in a chip kick that was collected brilliantly by right winger Pierre Spies (father of current Springbok and Bulls eight-man, also Pierre) who scored in the corner. Keith Thorresson added the two extra points to a try that was to become legendary and Northern ran out 12-6 winners. Northern Transvaal defeated the Orange Free State in the 1977 (27-12) and 1978 (13-9) finals as well. 1977 saw the emergence of a young 19-year-old that was to become one of the games greats - Naas Botha. The 1978 final was one that was donned the Free State backs against the Bulls forwards. Northerns ran out victors by scoring two fantastic tries by the backs, one of them by Naas Botha. They were runners-up with Western Province in 1979 after two fantastic drop goals by Naas Botha late in the second half. They won the 1980 final against Province in one of the most one-sided finals of all-time scoring five tries to nil and winning by 30 points, a record! In 1981 they defeated Free State 23–6 at Loftus in what was marked an unsatisfactory final. Returning from New Zealand, Northerns fielded all 10 their Springboks except Theuns Stoffberg. Free State did not field their 4 Springboks hoping that Northerns would not do the same and improve their chances of getting a rare victory. Although not in the same line as 1980, the match was still very one-sided. This marked the end of an era for Northerns, since their highly respected coach, Buurman van Zyl, died early in 1982. Another shock was the loss of Springbok flyhalf Naas Botha to America where he tried out American Football . South African rugby was to see a domination by Western Province for the following 5 seasons. Despite not being able to achieve any success during this time (except for a Lion Cup final victory over Free State in 1985), they still managed to reach the final on 3 occasions being runners-up to Western Province in the 1982, 1983 and 1985 finals. 1983 also saw the first time they lost a final on home ground. 1987 saw the return of the Cup to Pretoria. Under the coaching of John Williams and captaincy of Naas Botha (returning at the end of 1984 after his stint in America) they defeated Transvaal in the final with a legendary performance by the captain, who scored all 24 points with 4 penalties and 4 drop goals. In the 1988 final they defied all odds by beating Western Province and drew with Province again in 1989 at Newlands. This was the one finals victory that has always eluded the team and to this day The Bulls have never managed to win a final at Newlands against their greatest rivals. They were runners-up to the Sharks in the 1990 final at Loftus but won the cup back in 1991 by defeating Transvaal. Northerns, Province and Free State ended tied second after Transvaal on the 1991 Currie Cup log. Due to points difference, Province and Northerns had to slug it out in a first semi-final on a Tuesday afternoon and managed to do so by winning 34–21. On the Saturday they had to play Free State in the second semi-final and after trailing at one stage 11–0 in the first half and with about 20 minutes to go by 20–9, they managed to turn around the match and run out victors 27-23 - fullback (and old Grey College learner) Gerbrand Grobler being the hero with 6 penalties and a conversion! The following Saturday Northern easily won the final 27–15. They also managed to win the Lion Cup (for a second time) with a record victory of 62–6 over The Sharks. The rest of the 1990s was a dismal period for Northerns. They lost a lot of players to Transvaal, most notably Uli Schmidt - a legend in his own right and son of former Springbok and Northerns flanker Louis Schmidt (often called the first Blue Bull). Other players included Gavin Johnson, Rudolf Straeuli , Theo van Rensburg , Heinrich Rodgers , Johan Roux , Gerbrand Grobler and Hannes Strydom . The biggest upset came when two Northern Transvaal stalwarts for many years, Ray Mordt and Kitch Christie accepted offers from Transvaal boss Louis Luyt to coach. Christie, after being asked to leave by the Northerns administration halfway through the 1990 season, moulded the players into a great unit and achieved success in 1993 and 1994 at Currie Cup level before becoming Springbok coach to win the World Cup in 1995. Most of the players who followed him would represent his Transvaal side before doing duty at a national level. Without doubt one of the darkest periods in Northern Transvaal's history! Lion Cup Northern Transvaal participated in the Lion Cup between 1983 and 1994. The Lion Cup was a domestic rugby union knock-out competition held in South Africa. Northern Transvaal tasted success in the competition on three occasions, winning the competition in 1985 , 1990 and 1991 . They also finished as runners-up three times in 1987 , 1988 and 1989 . Northern Transvaal claimed the Lion Cup 62–6 against Natal in 1991 which is one of the biggest victories ever in a final . Currie Cup / Central Series The Northern Transvaal rugby team participated in the Currie Cup / Central Series from 1986 to 1994. The competition saw the top Currie Cup teams play the Currie Cup Central A teams, with the Currie Cup team with the best playing record awarded the Percy Frames Trophy. Northern Transvaal was the most successful team, claiming six consecutive titles between 1987 and 1992.[citation needed ] Super 10 Prior to the professional Super Rugby competition, Northern Transvaal competed in the Super 10 , which was a tournament featuring ten teams from Australia, New Zealand, South Africa, Tonga and Western Samoa, which ran from 1993 to 1995. The top three teams from the previous Currie Cup season qualified for each of the Super 10 tournaments. Northern Transvaal competed in the 1993 season, where they were grouped in Pool B alongside Transvaal, New South Wales, North Harbour and Waikato. Transvaal finished at the top of the pool, with Northern Transvaal finishing third, behind New South Wales. Northern Transvaal did not qualify for the 1994 or 1995 Super 10 seasons. Northern Transvaal played four fixtures in the 1993 Super 10: Northern Transvaal 22–42 Transvaal Northern Transvaal 45–20 New South Wales Waratahs Northern Transvaal 28–18 Waikato Northern Transvaal 14–29 North Harbour Name Change: Northern Transvaal became Blue Bulls Logo of Northern Transvaal prior to 1997, still used on the jersey The team had been known informally as the Blue Bulls since the 1940s and from 8 June 1963 in a newspaper cartoon by Victor Ivanoff had been portrayed as such.[2] Their name officially changed to the Blue Bulls at the end of 1997 season and in 1998 after 6 years of not reaching the final and some very heavy defeats at Currie Cup level, the Bulls, captained by another legend, Joost van der Westhuizen , managed to reach the final for a record 24th time after the come-back of the century in the semi-final against a star-studded Sharks outfit. The Bulls' triumph was nothing short of remarkable. After André Joubert 's second try early in the second half, which stretched the Sharks' lead from 10–3 to 17–3, even their coach, Eugene van Wyk, believed that they had no chance. But whatever Bulls captain Van der Westhuizen told his team while Gavin Lawless was setting up for the conversion of Joubert's second try, it made them realise that it was now or never. Suddenly, they started playing with new life and new direction. Franco Smith scored a couple of penalties and then prop Piet Boer dived over for a try. The last 12 minutes with the score on 17-all, were dramatic. First, flanker Nicky van der Walt put the Bulls ahead with a magnificent try following Van der Westhuizen's brilliant opportunistic play and great ball skills. And the last nail went into the Sharks coffin when the Bulls were awarded a penalty try for an early tackle by André Joubert on Grant Esterhuizen in the in-goal area. The following Saturday they defeated Western Province 24–20 at Loftus. With only a few minutes left on the clock, Province must have thought they won it when their Springbok-winger Chester Williams went over in the corner, but referee André Watson ruled the pass from Robbie Fleck forward. The 1998 side was not a side with great names except maybe for Joost van der Westhuizen and Ruben Kruger (who missed the final with injury), but most certainly the one that has showed the most character and guts in the history of the union. As Kruger described it after the final: "The team's success could be ascribed to the fact that the Light Blue jersey made every player's heart beat faster." 2002 was the start of the Heyneke Meyer and Anton Leonard era. They defeated the Golden Lions 31–7 at Ellis Park thanks mainly to heroics by a 19-year-old Derick Hougaard who scored a try, 2 drop goals and 5 penalties for a record 26 points. The following season they defeated the Sharks 40–19 in the final with most of the team doing duty at the 2003 World Cup. The Blue Bulls then won the 2004 final, defeating the Cheetahs by 42–33. This match saw one of the finest individual tries scored in a final. Ettiene Botha received the ball just inside the Free State half and skipped and dummied his way past a legion of defenders - epitomising the great Mannetjies Roux against the Lions of 1962 - to score a brilliant try next to the posts. A player that surely would have achieved higher honours, he died in a motor car accident the following year. Free State eventually won the Cup (the first time since 1976) in the following final by beating the Bulls in their own backyard. This was only the third time ever that the Bulls had lost a final at fortress Loftus (1983 and 1990 being the other years). The Blue Bulls shared the 2006 Currie Cup with the Free State Cheetahs with the score remaining locked at 28-all after twenty minutes of extra time. Northern Transvaal competed in all the years of Super 12 competition but were never very successful. In 1996 they managed to reach the semi-final but suffered a heavy defeat to the Auckland Blues by 48–11. From 1997 to 2002 The Bulls did not reach the final on a single occasion, at times ending last in the competition. 2003 saw them ending fifth and 2004 to 2006 saw them reach the semi-finals for the first time since 1996, but every time away from home. In 2007 they reached the final for the first time and also became the first South African team to win the Super Rugby competition by beating fellow South Africans, The Sharks, in a humdinger final in Durban. Down by 13–19, they kept the ball alive after the final hooter, taking it through various phases which eventually led to a try by Springbok winger Bryan Habana . Derick Hougaard added the conversion and The Bulls won by 20–19. The Blue Bulls have a positive winning record against all the South African domestic sides including their arch rivals, Western Province. Rivalries Through the years the rivalry between the Blue Bulls and Western Province has become legendary, and a clash between these two sides is one of the Currie Cup's biggest rivalries.[3] The first time that the two sides met in an actual Currie Cup final was in 1946, which was also Northern Transvaal's first final contest. The match was played at Northern Transvaal's home ground at Loftus Versfeld, and saw the Western Province go down 11 to 9. After meeting in numerous other finals following 1946, it would not be until the 1982 season, when the Western Province would defeat Northern Transvaal in a Currie Cup final. In the 1980s the two sides met in six Currie Cup finals, with the Western Province winning three of them and one being drawn. One of the most recent Currie Cup seasons when both sides made it to the final was the 1998 season: The Blue Bulls beat the Western Province by four points, 24 to 20, at Loftus Versfeld. In recent years, the great rivalry between the Blue Bulls and Western Province has faded. It has been many years since the decades that these two teams dominated the Currie Cup competition and new rivalries have come to the foreground. Many Blue Bull fans actually agree that the rivalry has shifted towards Free State, especially after both teams qualified for the Currie Cup final for the third consecutive year in 2006. Statistics have shown that Loftus Versfeld currently experiences more incidents of bad behaviour during Bulls home games against Free State and the Sharks, than during any other games in the season, including those against Western Province.[4] The team has one of the largest support bases, averaging over 38,000 to Super rugby games and 26,000 in the Currie Cup competition. Most of the Bulls support is concentrated in Pretoria and the Limpopo Province, however the Bulls also have significant support in Johannesburg, Mpumulanga Province, the North West Province and in Aliwal North. Notable players Through the years Northern Transvaal/Blue Bulls have produced many great players that captured the imagination of the rugby public. Lucas Strachan was a brilliant Springbok flanker and one of members of the legendary 1937 Springboks that won a series in New Zealand. He was the first of the truly great Springbok rugby players produced by the Blue Bulls. And after his playing days, he achieved fame as both coach and selector. He will also be remembered for his enthusiastic team talks and witty speeches. Northern honoured him by naming the club rugby trophy in Pretoria after him - teams compete for the Lucas Strachan Shield. Hannes Brewis was one of the best South African fly-halves of all time and played in 10 tests between 1949 and 1953 and never on the losing side. Brewis who was renowned for his speed and deadly drop goals, was a great playmaker that graced the Light Blue side when they won the Currie Cup in 1946. In his playing career, he was regarded as probably the best fly-half in world rugby, and together with Fonnie du Toit, he formed the legendary halfback pair both at national and international level. Tom van Vollenhoven the brush-cut wing who appeared on the scene in 1955, was the kind of player who captured the imagination every time he touched the ball. His try for the Light Blues against the Junior Springboks in 1955, when he beat one player after another in spectacular a zigzag run of almost 80 metres, is still lauded as the try of all tries. This got him into the Springbok side against the 1955 British Lions of Robin Thomson and in the second test scored a hat trick of tries. He would probably have been one of the greatest heroes if he had not gone off to play professional rugby league in England so early in his career. Louis Schmidt played only two tests as Springbok flank, but for the Light Blues this man with the monster moustache, was a true hero who also made his mark as captain. Schmidt, who ran out in 63 games for the Northern Transvaal in the fifties and sixties, is generally regarded "the first Blue Bull". Controversy surrounded his omission from the side after a heavy tackle on Province winger Jannie Engelbrecht resulting in a broken collarbone for the Springbok winger. Schmidt was dropped and never played for the Bulls again. Frik du Preez is probably the greatest Northerns hero of all heroes. The Springbok lock and flank was not only a dazzling player on the field, but was equally popular off the field. Together with his close friend, Mof Myburgh, both played a total of 109 matches for the Northern Transvaal. Du Preez and Myburgh were inseparable, and Myburgh also proved to be a hero of note. Despite being rather short for a lock, Du Preez's line-out work was practically unequalled and his powerful sprints struck fear in the hearts of his opposition, while he also kicked for posts for the Springboks and Northern Transvaal and put away some magnificent drop goals. How popular he was, even outside Pretoria, is apparent from the fact that he was carried, shoulder high, off the field after his last game at Newlands in Cape Town in a match that Northerns won by 25–14. Frik retired at the end of the 1971 season. Du Preez was nominated by the magazine SA Rugby as the South African player of the century, and was the first South African to be honoured, along with Dr Danie Craven, in the International Hall of Fame in Auckland, New Zealand. Thys Lourens represented Northern Transvaal in 168 games of which 84 he captained. He played in 8 Currie Cup finals (4 as captain) and was never on a losing side. He was a very resourceful captain and player and highly respected on and off the field. The partnership he established with Brigadier Buurman van Zyl, was the foundation on which the Blue Bulls built their dominance of the Currie Cup scene in the 1970s. Naas Botha was, without doubt, the most controversial Northerns hero ever, because no-one was ever neutral about him. People either loved him or loved to hate him. Just like his predecessor, Hannes Brewis, Botha was a genius at fly-half and the great points machine. Amongst all true Northerns supporters, he was one of the greatest heroes of all time, however outside Northern Transvaal he was hated, because the supporters of other teams feared him. Botha's popularity was mainly due to his excellence with the boot. He was the greatest match winner SA rugby has ever seen and has a record that speaks for itself. Botha was fetched by Buurman van Zyl from the Tukkies under-20 team, and included him as a 19-year-old in the most successful side of the 1970s. It was also Oom Buurman who chose him as captain of the Blue Bulls in 1980 over many other more senior players like Daan du Plessis, Jan Oberholzster and Louis Moolman. His great claim to fame came on the 1981 tour to New Zealand where he had the local public in canter. He was an absolute genius and his insight into and knowledge of the game and its rules, and his ability to motivate players, made him the ideal player-captain. Botha would probably have rewritten the record books far more often had it not been for apartheid, which robbed him of the opportunity to play regular test rugby. He was both a brilliant kicker and a true strategist. He received the SA Rugby Player of the Year award a record 4 times (1979, 1981, 1985 and 1987). Uli Schmidt , son of Louis Schmidt, was the prince of hookers and a genius of a player. A medical doctor by profession he was a favourite amongst all Bulls supporters, even when leaving Northerns for arch-enemies Transvaal at the beginning of the 1993 season. Thanks to his fiery performance and expertise he played many times for his province and country and was desperately unlucky to miss out on the 1995 World Cup year due to a neck injury. If he had been able to play test rugby on a regular basis especially during the late 1980s, he would probably have been regarded as one of the world's greatest hookers. Legendary All Black lock, Colin Meads, in fact described Schmidt as the world's best hooker. Johan Heunis was a true gentleman and probably the best full-back the union had ever produced. Except for the scrum-half, he played and gave outstanding performances in all the backline positions. In 1989, Heunis was nominated as SA Player of the Year. Naas Botha described Heunis as a; " ... ideal team mate in any crisis situation." He was rock solid on defence, very secure under the high-ball and fantastic with ball in hand. In 1992, a young scrumhalf by the name of Joost van der Westhuizen partnered Naas Botha as the Bulls' halfback combination. Everyone knew he would become something very special, and with time he did. He is one of only a handful of players that have won a World Cup winners medal (1995), and Tri-Nations winners medal (1998) and a Currie Cup winners medals (1998 and 2002). He captained his side in both the Currie Cup finals he played and was later also awarded the captaincy of the Springboks in the 1999 World Cup. It was not just on the field where Northern Transvaal have there heroes. Off the field heroes are as important as the on-the-field ones. Professor Fritz Eloff and Brigadier Buurman van Zyl will be remembered as the greatest of all Blue Bulls heroes off the field. Eloff was the chairman of the Northern Transvaal Rugby Union for 26 years, and one of the most acclaimed and respected rugby personalities in South Africa. He was also Deputy Chairman of the South African Rugby Board for 15 years, member of the International Rugby Board for 27 years as well as chairman for a term, and co-chairman of the SA Rugby Football Union (SARFU). During his time at the helm Northern Tranvaal played in 18 finals, winning 11 and drawing 3 times. Brig. van Zyl remains not only the most successful coach the Blue Bulls have produced to date, but also the most successful Currie Cup coach of all time. He started coaching the Bulls in 1968 and for the following 14 seasons (except 1972 when poor health forced him to take a temporary leave from coaching) he coached Northerns to 12 finals winning 9 times sharing it twice. He lost only once in a final. Springbok and Northern Transvaal lock and later coach, John Williams said, "For him, it was about fitness, motivation and discipline. In his days as coach, Northern Transvaal won many of their matches in the dying minutes of the game." Williams in his own right a legend was privileged to be able "to drink from the full rugby cup", first as a player and thereafter as coach and administrator. He doesn't know whether his remarkable hat trick is a first for Blue Bull rugby, but he is proud of the fact that, as player, he was on the winning side in Currie Cup rugby three times from 1973 to 1975 and was the Bulls coach when they won the Cup in 1987 and 1988 and shared it with Western Province in 1989. He was part of the Blue Bulls' administration when the team won the cup in 1998. Another Bulls coaching legend is Heyneke Meyer . Meyer has coached his side to victories in the 2002, 2003 and 2004 finals, and drew in the 2006 final. He became the first South African coach to achieve success at Super Rugby level when the Bulls beat the Sharks in 2007. Meyer coached the Springboks from 2012 to December 2015. Home Stadium Loftus Versfeld Stadium in Pretoria, which was first used for sports in 1906, and rugby in 1908, when the site was known as the Eastern Sports Ground. The stadium was later renamed after Mr Robert Loftus Owen Versfeld , the founder of organised sports in Pretoria, and dedicated many years of his life to rugby union. Due to the Bulls exemplary record when playing at home, the stadium is often referred to as "Fortress Loftus" by South Africans. The stadium at its current configuration has a 52,000 all-seater capacity, and is shared with the Bulls .[5] The stadium is expected to receive minor upgrades in the near future as it will be hosting matches at the 2010 FIFA World Cup . It will not be the first time this has happened and since 1948 there have been continuous improvements on the stadium: 1972 - Upper Eastern Pavilion 1974 - Lower Southern Pavilion 1977 - Main Pavilion 1984 - Northern Pavilion 1989 - South just as it is today 1995 - East just as it is today The Blue Bulls represent the Limpopo province in the Currie Cup, the northernmost province in South Africa , as well as part of the Gauteng province, drawing all their players from these two areas. In age group and Women's rugby Limpopo is represented by a sub union called the Limpopo Blue Bulls . During the 1920s the Pretoria Sub-union had not foreseen the growing need for fields, but in the first part of that decade, the Sub-union, in co-operation with the Municipality, systematically put their existing rugby fields under kikuyu. University and Boys' High followed their example in 1923, so that there were seven grass fields available in that year. The Railway Institute field at Berea Park was similarly grassed in 1924. At the end of 1928 there were ten grass fields in Pretoria. The Pretoria Sub-union also wished to improve the facilities at the Eastern Sports Ground. In 1923 the City Council commenced the building of a concrete stand which could accommodate 2 000 spectators. At the end of 1928, mainly as a result of the All Blacks tour, the Sub-union could show a record financial gain and used the profits to erect the changing-rooms and toilets they had waited for, for so long. 20 best Springbok rugby players ever: where are they today. Did you know the Springboks was founded in July 1891? Over the years, there have been many Springbok rugby players. These elite sportsmen play for the South Africa National Rugby Union Team. They are known for playing in green and gold jerseys and white shorts. Best Springbok rugby players ever Photo: canva.com (modified by author) Source: UGC Springbok rugby players have a native antelope, the springbok, as their emblem. They are known for their agility, speed, muscular strength, and power, just like the springbok. Best Springbok rugby players ever Below is a list of the best Springbok rugby players' names and photos. They have made indelible marks in the sports scene in South Africa. 20. Cobus Reinach Springbok rugby players Cobus Reinach holding a trophy and a rugby ball. Photo: @cobus.reinach (modified by author) Source: UGC Full name: Jacobus Meyer Reinach Date of birth: 7th February 1990 Age: 32 years (as of 2022) Place of birth: Bloemfontein Cobus Reinach followed in his father's footsteps. His dad, Jaco, is also on the list of Springbok rugby players who propelled the team to greater heights. Jaco won four caps on the wing for the Springboks in 1986. Read also Mpilwenhle Mokopu's biography: age, idols, P.O.B, occupation, social media Reinach made his South Africa debut against Australia in September 2014. In 2019, he made history after scoring the fastest hat trick from the start of a match. 19. Eben Etzebeth Springbok rugby players Eben Etebeth holding a trophy and posing for a picture with his dog. Photo: @ebenetzebeth4 (modified by author) Source: UGC Full name: Eben Etzebeth Date of birth: 29th October 1991 Age: 31 years (as of 2022) Place of birth: Cape Town Eben Etzebeth has a towering 6' 7" stature and normally plays number four lock, but can switch to a flanker. He started his career in the Western Province youth setup and is currently signed with French Top 14 side Toulon. In 2017, Etzebeth was named the new captain of the Springboks. In the 2019 World Cup, he helped South Africa get its famous win over England. 18. Franco Mostert Full name: Franco John Mostert Date of birth: 27th November 1990 Age: 32 years (as of 2022) Place of birth: Welkom Read also Who is Kwezi Ndlovu? Age, boyfriend, height, pictures, profiles, net worth Growing up, Franco Mostert dreamed of becoming a golfer. He started his age-grade rugby career for the Blue Bulls and later for the Tuks at the University of Pretoria. His older brother, Jean-Pierre, is an athlete who played flanker for the Pumas and Falcons until 2017. In June 2016, Franco Mostert made his international debut for South Africa in a match against Ireland. He played for South Africa in the 2019 World Cup. 17. Trevor Nyakane Full name: Trevor Ntando Nyakane Date of birth: 4th May 1989 Age: 33 years (as of 2022) Place of birth: Bushbuckridge Trevor Nyakane is an alumnus of Hoërskool Ben Vorster and is the first-ever Springbok from this high school. His late dad briefly played representative football. Nyakane signed with the Bulls in 2015 and has been playing with the team since then. He was selected for the 2019 Rugby World Cup squad but had to go home after tearing his right calf in the opening pool match. Besides rugby, he is a businessman and entrepreneur. Read also Cebolenkosi Mthembu’s biography: Age, family, career, qualifications, net worth 16. Tendai Mtawarira Springbok rugby players Tendai Mtawarira at Karl Lagerfeld Store in Sandton City, South Africa. Photo: @Oupa Bopape/Gallo Images via Getty Images Source: Getty Images Full name: Tendai Mtawarira Date of birth: 1st August 1985 Age: 37 years (as of 2022) Place of birth: Harare Tendai Mtawarira is arguably the greatest South African prop of all time. He has been in over 150 games for the Sharks in Super Rugby. At Springboks, he is known as the beast. In 2019, he played a crucial role in the final of the Rugby World Cup, which the Springboks won. 15. Faf de Klerk list of springbok rugby players Faf de Klerk pictured in rugby uniform. Photo: @fafster09 (modified by author) Source: UGC Full name: Francois "Faf" de Klerk Date of birth: 19th October 1991 Age: 31 years (as of 2022) Place of birth: Mbombela Faf de Klerk is a household name in the South African sports scene. He is a strong and powerful scrum half. Klerk started his career in high school. He was scouted by the Blue Bulls and the Golden Lions at the youth level. He was first picked to represent South Africa in 2016 and has been an integral part of the team. Read also Who is Mbalenhle Mavimbela? Age, family, pregnancy, TV roles, profiles, net worth 14. Bongi Mbonambi Full name: Mbongeni Theo 'Bongi' Mbonambi Date of birth: 7th January 1991 Age: 31 years (as of 2022) Place of birth: Bethlehem Did you know Bongi Mbonambi was once told he was too small to play rugby? He beat the odds to become one of South Africa's best rugby players of all time. Mbonambi comes from a sporty family. His dad is a boxer and baseball player, while his mother played tennis. In 2016, Mbonambi made his international debut against Ireland. 13. Duane Vermeulen Springbok rugby players Duane Vermeulen posing for pictures in black, grey, and white outfits. Photo: @customs08 (modified by author) Source: UGC Full name: Daniel Johannes "Duane" Vermeulen Date of birth: 3rd July 1986 Age: 36 years (as of 2022) Place of birth: Mbombela Duane Vermeulen plays as a number-eight forward. In 2021, he was inducted into the RugbyPass Hall of Fame for his impressive work. The major teams he has played for include the Blue Bulls, Barbarians, Bulls, Emerging Springboks, Cheetahs, Stormers, Western Province, and Toulon. In the 2020/21 season, he was named SA Rugby Player of the Year. Read also List of Standard Bank branch codes in 2024: All universal codes 12. Damian de Allende Full name: Damian de Allende Date of birth: 25th November 1991 Age: 31 years (as of 2022) Place of birth: Cape Town Damian de Allende is arguably one of the best defensive centres globally. He first featured at the professional level for Western Province and made his international debut for South Africa in 2014. He made his first try for the Springboks in 2015. After winning the 2019 World Cup, he signed for the Panasonic Wild Knights on a short-term basis. 11. Malcolm Marx Springbok rugby players Malcolm Marx holding a trophy and at the gym. Photo: @malcolm_marx (modified by author) Source: UGC Full name: Malcolm Justin Marx Date of birth: 13th July 1994 Age: 28 years (as of 2022) Place of birth: Germiston Malcolm Marx is one of the Springbok rugby players in 2022. He was a member of the South African squad at the 2014 Junior World Cup in New Zealand. In September 2016, Marx made his international debut for the Springboks against New Zealand. In his career, he has been voted SA Rugby Player of the Year and SA Rugby Young Player of the Year. Read also Esme Creed-Miles: age, boyfriend, height, movies, TV shows, interview, worth 10. Pieter-Steph du Toit Full name: Pieter Stephanus du Toit Date of birth: 20th August 1992 Age: 30 years (as of 2022) Place of birth: Cape Town Pieter-Steph du Toit can play in both the second and back rows. He comes from a sporty family and one of his siblings, Johan, is a back-row or lock for the Stormers. In November 2013, Du Toit made his senior Springbok debut against Wales. He tore his ACL in 2014 and had a transplant before the 2019 World Cup. 9. Siya Kolisi list of springbok rugby players Siya Kolisi looks on during the South Africa Springboks training session held at The Lensbury in Teddington, England. Photo: @David Rogers/Getty Images Source: Getty Images Full name: Siyamthanda Kolisi Date of birth: 16th June 1991 Age: 31 years (as of 2022) Place of birth: Zwide, Eastern Cape Province In 2020, the Rugby World magazine named Siya Kolisi the rugby’s most influential person. Kolisi is the national team’s first black captain. The athlete started playing rugby at seven, following in the footsteps of his family members. His professional career began in 2011 at Western Province. Besides rugby, he runs the Kolisi Foundation that assists children from underprivileged backgrounds. Read also Joe Cole (actor): age, family, movies and TV shows, height, profile, net worth 8. Lood de Jager list of springbok rugby players Lood de Jager posing for pictures against a brown door and inside a room. Photo: @loodejager (modified by author) Source: UGC Full name: Lodewyk de Jager Date of birth: 17th December 1992 Age: 30 years (as of 2022) Place of birth: Alberton Lood de Jager is a brilliant defender with a towering height of 6' 9". He joined the English club Sale Sharks in 2019 and is also part of the South African national team. In 2019, he played in the World Cup final. However, he was forced to exit from the game after dislocating his shoulder in the 22nd minute. 7. Sbu Nkosi list of springbok rugby players Sbu Nkosi holding a trophy and standing in front of a red car. Photo: @sbu_nkosi14 (modified by author) Source: UGC Full name: S'busiso Romeo Nkosi Date of birth: 21st January 1996 Age: 26 years (as of 2022) Place of birth: Barberton Sbu Nkosi plays as a winger. He is a professional rugby union player for the South Africa national team and the Bulls in United Rugby Championship. He has previously played for the Pumas, Golden Lions, Sharks, UKZN Impi, and South Africa Under-20. He was part of South Africa's squad for the 2019 Rugby World Cup. Read also Izabela Vidovic: age, family, movies and TV shows, profiles, net worth 6. Francois Louw springbok rugby players in 2022 Francois Louw at the 14th Annual Feather Awards at the Market Theatre in Johannesburg, South Africa. Photo: @Oupa Bopape/Gallo Images Source: Getty Images Full name: Francois Louw Date of birth: 15th June 1985 Age: 37 years (as of 2022) Place of birth: Cape Town Francois Louw is a former player who retired in 2019. He made his professional rugby debut in 2006 for the Western Province. He later played for the Stormers. He then joined the English Premiership giants Bath and was signed with the team until his retirement. He made 76 appearances during his career at Springboks. 5. Willie le Roux Full name: Willem Jacobus le Roux Date of birth: 18th August 1989 Age: 33 years (as of 2022) Place of birth: Stellenbosch Did you know Willie le Roux was part of the 2019 World Cup-winning squad? He made his International debut against Italy in June 2013. In 2013, he was named the South African Players’ Association Player of the Year. The following year, he was nominated for the World Player of the Year award, but Brodie Retallick bagged the title. Read also Tendai Ndoro: age, twin, family, health, current team, stats, salary, net worth 4. Jesse Kriel Full name: Jesse André Kriel Date of birth: 15th February 1994 Age: 28 years (as of 2022) Place of birth: Cape Town Jesse Kriel is the Springboks centre. He previously played for the Bulls, Lions, Stormers, and South Africa U20. He made his Springbok debut right before the 2015 World Cup. He participated in the opening game at the 2019 World Cup but had to leave due to a hamstring injury. 3. Frans Steyn how much do springbok rugby players earn Francois Steyn plays a shot during an offbeat session golf day for the Springboks South Africa national rugby squad at Wentworth Club in Virginia Water. Photo: @Tertius Pickard/Gallo Images Source: Getty Images Full name: François Philippus Lodewyk Steyn Date of birth: 14th May 1987 Age: 35 years (as of 2022) Place of birth: Aliwal North Frans Steyn has earned a good reputation because of his long-range goal-kicking ability. He started his professional career in 2007 at the Sharks. In 2019, Steyn made history as the second South African to win the Rugby World Cup twice. He is also the youngest player to win a Rugby World Cup. Read also Mulatto's net worth, age, real name, parents, ethnicity, songs, profiles 2. Elton Jantjies Full name: Elton Thomas Jantjies Date of birth: 1st August 1990 Age: 32 years (as of 2022) Place of birth: Graaff-Reinet Elton Jantjies is a veteran member of the Lions. He has played for South Africa since 2012. His younger brother, Tony Jantjies, is also a professional rugby player. At 21, he played in the Currie Cup final and won the Man of the Match award. His body has dozens of tattoos that tell his life story. 1. Handré Pollard Springbok rugby players Handré Pollard of Leicester Tigers poses during the EPCR 2022/2023 Season Launch at the Crowne Plaza Hotel in Beaconsfield, England. Photo: @David Rogers/Getty Images Source: Getty Images Full name: Handré Pollard Date of birth: 11th March 1994 Age: 28 years (as of 2022) Place of birth: Somerset West Handré Pollard is arguably the best Springbok rugby player ever. He is respected for kicking South Africa to Rugby World Cup glory in 2019. Pollard can kick, pass, run and tackle, which is quite impressive. He played in three Junior World Championships, where he honed his skills. Read also Rick Ross' net worth, age, real name, height, albums, mansion, profiles Who is the best rugby player in South Africa in 2022? Handré Pollard is arguably the best South African rugby player as of 2022. Besides playing for the national team, he is signed with Leicester Tigers in England. How much do Springbok rugby players earn? The amount a player earns varies depending on the terms of the contract they signed. More experienced athletes typically earn more than those with less experience. Who is the best rugby player in Springbok? The best Springboks player as of 2022 is Handré Pollard. The athlete also plays for the Leicester Tigers. Who is the youngest Springbok player in 2022? The youngest player in the 2022/23 season is Canan Moodie. Moodie is 20 years old as of 2022. Springbok rugby players have placed South Africa on the map, especially after winning the 2019 World Cup. The team is made of members of different ages and strengths. Read more: https://briefly.co.za/37259-list-20-springbok-rugby-players-ever.html RWC 2023 Spotlight: South Africa South Africa are one of only two teams, alongside New Zealand, to have won Rugby World Cup on three occasions. The Springboks missed the first two tournaments due to their exclusion from international sport, but have more than made up for it since. As hosts in 1995, they united the country with victory against the All Blacks and then went on to lift the Webb Ellis Cup again, in 2007 and 2019, with England the beaten team on both occasions. RWC debut: 25 May, 1995 v Australia at Newlands, Cape Town RWC appearances: Played 43 – Won 36 Drawn 0 Lost 7 – Points for 1,512 Points against 552 – Win ratio 84 per cent Most RWC appearances: Schalk Burger, 20 Most RWC tries: Bryana Habana, 15 Best finish: Champions 1995, 2007, 2019 Qualification for RWC 2023: RWC 2019 champions Most memorable match: For sheer drama, the 1995 final against New Zealand eclipses either of the Springboks’ finals against England. With the scores locked at 9-9 at full-time and 12-12 in extra-time, the destiny of the Webb Ellis Cup was still undecided until Joel Stransky received the ball from Joost van der Westhuizen and drop kicked himself and the Springboks into history. Iconic moment: While the sight of Nelson Mandela presenting the Webb Ellis Cup to Francois Pienaar in the Springbok captain’s number six jersey in 1995 will forever remain the iconic image of Rugby World Cup, Siya Kolisi leading the Springboks to victory in 2019 as the team’s first black captain is right up there, too. Low point: Ten places and just over 13 points separated the sides in the World Rugby Men’s Rankings when South Africa and Japan met on day two of RWC 2015. Japan had not won a RWC match since 1991, while South Africa were world champions in both 1995 and 2007. Nobody gave the Brave Blossoms a prayer. But the formbook went out the window as the Springboks succumbed to the biggest shock in the tournament’s history, losing 34-32 to a late try from Karne Hesketh. Iconic player: Chester Williams. Now sadly deceased, Williams became only the third non-white player to play for the Springboks in 1993. Two years later, he was the reluctant poster boy of Rugby World Cup 1995. Injury delayed his involvement at RWC 1995 until the quarter-finals but he made an instant impression with four tries against Samoa and then went on to play a pivotal role in the semi-final and final. Record-breaker: Anyone who shares a record with Jonah Lomu must be good, very good, and Bryan Habana definitely falls into that category. The lightning-quick winger equalled Lomu’s record of most tournament tries when he completely his hat-trick in a 64-0 win against USA at RWC 2015 to take his overall tally to 15. Did you know? Jannie de Beer’s ‘nap-hand’ of drop goals against England in the 1999 quarter-finals is a record for a single Rugby World Cup match. Quote: “I dropped down to my knees just to say a quick prayer and before I realised it, everybody was around me. All the tension of the six weeks, everything that led to the final just came to the fore, it was very, very emotional. I was incredibly proud of the team, proud of that moment and very much proud to be a Springbok rugby player.” – Francois Pienaar, after the Springboks won the RWC 1995 final. Western Province (rugby union) Full nameWestern Province UnionWestern Province Rugby Football Union Nickname(s)Province, Die Streeptruie and WP Emblem(s)Disa uniflora or Red Disa Founded1883 LocationCape Town , South Africa RegionWestern Cape , South Africa Ground(s)Cape Town Stadium (Capacity: 55,000) Coach(es)John Dobson Captain(s)Ernst van Rhyn League(s)Currie Cup 2022 Finals: DNQ 6th on log Team kit 2nd kit Official website www.wprugby.com Current season Western Province (known for sponsorship reasons as DHL Western Province) is a South African professional rugby union team based in Newlands , Cape Town , that participates in the annual Currie Cup and Vodacom Cup tournaments. Founded in 1883, the team has won multiple titles, a record of 34 Currie Cup titles including the inaugural competition, the Vodacom Cup, the Absa Nite Series, and the Lion Cup. The club is nicknamed Die Streeptruie ("The Striped Jerseys" in Afrikaans) in reference to their legendary blue and white hooped jerseys. These Striped Jerseys were the colours of Malmesbury Rugby Football Club, established in 1881. They are also known simply as "Province" by all South African rugby lovers, while Afrikaans -speaking supporters also refer to the team by its abbreviation, W.P. (pronounced: "vee pee" ["ee" as in "beer"]). Western Province were the 2012 Vodacom Cup Champions, having defeated the Griquas in 2012 by 20 points to 18. They also are the 2014 Currie cup champions, having defeated the Lions 19–16 in the final. Western Province is the only South African Team besides the Blue Bulls to have appeared in every final of every competition in South African rugby: the Vodacom Cup, the Lion Cup, the Absa Nite Series, the Currie Cup the Super Rugby Competitions and the United Rugby Championship (as the DHL Stormers ). Another accomplishment of Western Province, which no South African team has ever been able to match, is the double victories over the All Blacks the first being (10–3) played on 15 August 1928 and again (12–11) on 16 July 1976, while several countries have never been able to beat the All Black team, Province managed this feat. In 2010 province again did a remarkable victory over all of New Zealand's five super unions, this was the first and only time such an accomplishment has been achieved. Province has also beaten the Wallabies 17–6 in a thrilling encounter in 1963. Province has also drawn to other countries including England in 1984 with a score of 15 all, however province has beaten the British and Irish Lions numerous times, including three times in 1903 and won another match in 1924, the match then had been regarded as "test" status. The only two teams to have beaten overseas countries as well as combination teams (Lions) are yet again the Blue Bulls and Western Province. Province was unstoppable by any other opposition in the 1980s except for Northern Transvaal. Among the ten Currie Cup trophies in the 1980s 5 went to Province 4 went to Northern Transvaal and 1 was shared, this shows the dominance between the two teams and the constant intense rivalry between the unions. Since 1983 Western Province has been sponsored by Adidas , in 2013 this will mark the 30th Anniversary of the sponsorship and the 130th anniversary of the team itself. In 1983 Province launched their centenary jersey of which 50 only ever came into existence, but this is not the rarest province top, the rarest being a complete maroon kit of which only 15 were ever made, this team played under the WP Presidents XV. The maroon jersey along with the centenary jersey as well as the original Stormers orange tops are the three most sought after Province and or Stormers tops. Team sponsor DHL has officially renewed their sponsorship with Western Province until 2016, following an emphatic 2012 season. Boland falls within the Western Province and combines with Boland Cavaliers to compete as the DHL Stormers in the United Rugby Championship competition. Stormers UnionSouth African Rugby Union Founded1883 (Western Province Rugby Union) 1997 (Stormers franchise) LocationCape Town , South Africa RegionCape Town Cape Winelands or Boland West Coast Ground(s)Cape Town Stadium (Capacity: 55,000) Coach(es)John Dobson Captain(s)Salmaan Moerat Neethling Fouche League(s)United Rugby Championship 2022–23 Runners-up 1st South African Shield (3rd overall) 1st kit 2nd kit Official website thestormers.com/home/ The Stormers (known for sponsorship reasons as the DHL Stormers) is a South African professional rugby union team based in Cape Town in the Western Cape that competes in the United Rugby Championship , a trans-hemispheric competition that also involves sides from Ireland , Italy , Scotland and Wales . They competed in the Super Rugby competition until 2020. They are centred on the Western Province Currie Cup side, but also draw players from the Boland Cavaliers (covering the Cape Winelands and West Coast districts, with home matches in Wellington ). Through 2005, they also drew players from the SWD Eagles (George ), which meant that they drew players from all three unions in the Western Cape Province . However, the general realignment of franchise areas resulting from the expansion of the competition resulted in the Eagles being moved to the area of the Southern Spears (later succeeded by the Southern Kings ). Before 1998, South Africa did not use a franchise system for the Super 12, instead sending the top four unions from its domestic competition, the Currie Cup, into the Super 12. In 1996, the Stormers qualified and competed in the Super 12 as Western Province. In 1997, they did not qualify, the 4th South African team being the Orange Free State (now the Free State Cheetahs at Currie Cup level; the region would later be represented in Super 12 by the Cats (now known as the Lions) and in Super 14 by the Cheetahs ). The Stormers played their first ever final, against the Bulls in front of 36,000 fans in Johannesburg,[1] in 2010 after beating the Waratahs in the semi-final stage but ultimately lost to the Bulls. In the two previous years in which they reached the semi-finals, 1999 and 2004, they were eliminated by the Highlanders and Crusaders . They made consecutive home semifinals in 2011 and 2012, but lost both at Newlands to the Crusaders and the Sharks respectively. In 2015 they won the South African conference for a third time, before losing their home quarterfinal against the Brumbies. In 2021–22, the Stormers, with their other South African Super Rugby colleagues the Bulls , the Sharks and the Lions , left Super Rugby to join the newly renamed United Rugby Championship with teams from Ireland, Scotland, Italy and Wales. Their first season in the URC was a success, winning the South African shield as the top team in their national conference, followed by the overall URC title with a win against the Bulls in the 2022 final . On 2 June 2022 it was confirmed that the four South African URC franchises, and the former Pro 14 franchise, the Cheetahs would be entering the European Professional Club Rugby competitions for the first time in 2022-23, with the Stormers in the first tier European Rugby Champions Sharks (rugby union) The Sharks (known as the Hollywoodbets Sharks as they are their title sponsor) is a South African professional rugby union team based in Durban in KwaZulu-Natal . They compete internationally in the United Rugby Championship and EPCR Challenge Cup , having competed in the Super Rugby competition until 2020. They are centred on the Sharks union, also based in Durban and drawing players from all of KwaZulu-Natal and the Eastern Cape . The team plays its home matches at the Hollywoodbets Kings Park Stadium in Durban . In 1993–1995 South Africa was represented in the Super 10 by their three top unions (top three teams from the previous years Currie Cup). Natal (as they were called then) qualified in 1993 and 1994. Natal were runners-up in 1994 after having lost to Queensland 21–10 in the final. In 1996 and 1997 South Africa was represented in the Super 12 by their four top unions rather than franchises, and Natal qualified and competed both years. They have never won the Super Rugby competition, but have reached the final four times, as Natal in 1996 and as the Sharks in 2001, 2007 and 2012. The side sports many Springbok players, including Ox Nche , Makazole Mapimpi , Lukhanyo Am , Eben Etzebeth and Bongi Mbonambi . They have also featured many international stars including France international Frédéric Michalak and former Australian International Ben Tapuai . Cheetahs (rugby union) Unionouth African Rugby Union Emblem(s)Cheetah Founded1895 (Orange Free State Rugby Union ) 2005 (Cheetahs franchise) LocationBloemfontein , Free State , South Africa RegionFree State Northern Cape Ground(s)Free State Stadium (Capacity: 46,000) Coach(es)Izak van der Westhuizen Captain(s)Victor Sekekete League(s)European Rugby Challenge Cup 2022−2023 (Round of 16) Team kit 2nd kit Official website www.fscheetahs.co.za The Cheetahs (known for sponsorship reasons as the Toyota Cheetahs), is a South African professional rugby union team based at the Free State Stadium in Bloemfontein . They have played Super Rugby between 2006 and 2017, then the Pro14 (now United Rugby Championship ) from 2017 to 2020, and currently the EPCR Challenge Cup since 2022. The franchise area encompasses the western half of the Free State province, the same as that of provincial Currie Cup side the Free State Cheetahs . Between 2006 and 2015 , the Griffons from the eastern half of the Free State province and Griquas from the Northern Cape province were Cheetahs franchise partners, but this ended prior to the 2016 Super Rugby season .[1] The Cheetahs was one of the two new franchises that entered the expanded Super 14 competition in 2006, the other being Australia's Western Force . The Central Union was awarded the fifth South African franchise over the SEC franchise in April 2005. In its first season the Cheetahs did surprisingly well, finishing tenth in the final standings, out of 14 sides. Prior to being accepted into the 2006 Super 14 season, the Cheetahs were represented as a part of the Cats . In addition, before the South African Rugby Union entered regionalised franchises into the competition, the Free State Cheetahs side competed in the 1997 Super 12 season . BACK TO TOP