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Southernstar-Africa School Projects Work With Us Looking to promote your brand or destination to an audience of well-traveled families? See if we might be a good fit. Who We Are Welcome to Full Suitcase! We are a South African family , discovering the world’s most amazing destinations one trip at a time. Through our travel stories and captivating images on our travel Website as well as a school project for children around the world, we inspire others to travel more, discover new places, take their kids along, and make the most of every single trip! We take our kids to the most incredible places in South Africa , and prove that pretty much any destination can be visited by families with kids of any age. Our audience appreciates and trusts travel tips based on our first-hand experience. We get daily feedback from our readers who tell us that our Website inspires them to visit new places and helps them with the practical side of planning the trip. ​ Why Work With Us Our goal is to create win-win relationships! We offer multiple ways to reach a valuable audience of well-traveled people looking for travel inspiration and destination information. ​ Our readers relate to our first-hand experiences, value our credibility, and book their trips based on our recommendations. If your destination is a good fit with our blog and travel style, we will be happy to showcase it with an engaging review, coupled with professional-quality photography, and lots of practical tips to help people make a similar trip of their own. We will publish high-quality timeless content that will continue to attract readers over a long period of time. In addition, we can provide social media coverage via Instagram, Facebook, Twitter- X, and Pinterest. ​ Our Audience Our Website reaches a very large international audience of millions of readers each year. In addition, we have a strong presence on all major social media. Most of our readers come from the USA. The other half is from the UK, Canada, Europe, and Australia, but also India, Singapore, and pretty much all over the world. Interested to know more details? Contact us by email a.dezius@gmail.com and we can further discuss how we can work together! ​ Our Website : riseingsouthernstar-africa ,has been visited from all over the World PAGE VIEWS ; 79;518 FLAG COUNTRY VISITED : 175 ​ ​ View More Discover the rich and diverse history of South Africa with Southernstar-Africa School Projects. Learn about the lives of influential figures such as Jan van Riebeeck, Paul Kruger, and Nelson Mandela. Our team is dedicated to sharing our knowledge and passion for South African history with students from around the world. At Southernstar-Africa, we believe that education is the key to understanding and appreciating our history. Our team consists of experienced educators and historians who are committed to making learning fun and engaging. Join us on a journey through time and discover the people who shaped South Africa's rich history. Featured Featured In Our Partners Welcome to our partners page! We are thrilled to have you here. At [company name], we believe in building strong partnerships that benefit both parties. We are always looking for new partners to join us and grow together. Explore our website to learn more about our partnership opportunities and how we can work together. Contact Get in Touch a.dezius@gmai.com Or fill out the form below First Name Email Last Name Phone Message Submit Thank you for contacting us! BACK TO TOP

South Africa Maps PRETORIA Pretoria is a city in the northern part of Gauteng Province, South Africa. It is one of the country's three capital cities, serving as the executive ,administrative and de facto national capital; the others are Cape Town, the legislative capital, and Bloemfontein, the judicial capital.Pretoria is divided into three sections: pretoria west, east and north. Pretoria is contained within the City of Tshwane Metropolitan Municipality as one of several constituent former administrations ,among which also Centurion and Soshanguve. Pretoria itself is sometimes referred to as "Tshwane" due to a long-running and controversial proposed change of name, which has yet to be decided, as of 2012. Pretoria is named after Andries Pretorius.Pretoria in South Africa is popularly known as The Jacaranda City due to the thousands of Jacaranda trees planted in its streets, parks and gardens http://visitpretoria.co.za/General/map-of-pretoria View Larger Map JOHANNESBURG Johannesburg , is the largest city in South Africa, by population. Johannesburg is the provincial capital of Gauteng, the wealthiest province in South Africa, having the largest economy of any metropolitan region in Sub-Saharan Africa.The city is one of the 50 largest metropolitan areas in the world, and is also the world's largest city not situated on a river, lake, or coastline. It claims to be the lightning capital of the world, though this title is also claimed by others. While Johannesburg is not one of South Africa's three capital cities, it is the seat of the Constitutional Court, which has the final word on interpretation of South Africa's new post-Apartheid constitution. The city is the source of a large-scale gold and diamond trade, due to its location on the mineral-rich Witwatersrand range of hills. Johannesburg is served by O.R. Tambo International Airport, the largest and busiest airport in Africa and a gateway for international air travel to and from the rest of Southern Africa. More recently Lanseria International Airport has started international flights, and is situated conveniently on the opposite side of the metropolis. View Larger Map DURBAN Durban is the largest city in the South African province of KwaZulu-Natal. It is also the third largest city in South Africa after Johannesburg and Cape Town. It forms part of the eThekwini metropolitan municipality. Durban is famous for being the busiest port in South Africa. It is also seen as one of the major centres of tourism because of the city's warm subtropical climate and extensive beaches. The municipality, which includes neighbouring towns, has a population of almost 3.5 million, making the combined municipality the biggest city on the east coast of the African continent. Archaeological evidence from the Drakensberg mountains suggests that the Durban area has been inhabited by communities of hunter-gatherers since 100,000 BC. These people lived throughout the area of present day KwaZulu-Natal until the expansion of Bantu farmers and pastoralists from the north saw their gradual displacement,incorporation or extermination. View Larger Map CAPE TOWN Cape Town is the second-most populous city in South Africa after Johannesburg, and the provincial capital and primate city of the Western Cape. As the seat of the National Parliament, it is also the legislative capital of the country. It forms part of the City of Cape Town metropolitan municipality. The city is famous for its harbour as well as its natural setting in the Cape floral kingdom, including such well-known landmarks as Table Mountain and Cape Point. Cape Town is also Africa's most popular tourist destination. Located on the shore of Table Bay, Cape Town was originally developed by the Dutch East India Company as a victualling (supply) station for Dutch ships sailing to Eastern Africa, India, and the Far East. Jan van Riebeeck's arrival on 6 April 1652 established the first permanent European settlement in South Africa. View Larger Map PORT ELIZABETH Port Elizabeth is one of the largest cities in South Africa, situated in the Eastern Cape Province, 770 km (478 mi) east of Cape Town. The city, often shortened to PE and nicknamed "The Friendly City" or "The Windy City", stretches for 16 km along Algoa Bay, and is one of the major seaports in South Africa. Port Elizabeth was founded as a town in 1820 to house British settlers as a way of strengthening the border region between the Cape Colony and the Xhosa. It now forms part of the Nelson Mandela Bay Metropolitan Municipality which has a population of over 1.3 million. During the Second Boer War, the port was an important transit point for soldiers, horses and materials headed to the front by railway. While the city itself did not see any conflict, many refugees from the war moved into the city. These included Boer women and children interned by the British in a concentration camp. Following that war, the Horse Memorial was erected to honour the tens of thousands of horses and mules that died during the conflict. View Larger Map PIETERBURG-POLOKWANE Polokwane, meaning "Place of Safety", is a city in the Polokwane Local Municipality and the capital of the Limpopo province, South Africa. It is also often referred to by its former name,Pietersburg. Polokwane is a major urban centre, the biggest and most important north of Gauteng. Polokwane was one of the host cities of the 2010 FIFA World Cup.In the 1840s, Voortrekkers under the leadership of Andries Potgieter established Zoutpansbergdorp, a town 100 km to the north west. This settlement had to be abandoned because of clashes with the local tribes. They founded a new town in 1886 and named it Pietersburg in honour of Voortrekker leader Petrus Jacobus Joubert. The British built a concentration camp at Pietersburg during the Boer War to house almost 4,000 Boer women and children. The town officially became a city on April 23, 1992; on February 25, 2005, the government declared the official name of the city as Polokwane, a name that was generally in use by the speakers of Northern Sotho. View Larger Map PORT SHEPSTONE Port Shepstone is situated on the mouth of the largest river on the south coast of KwaZulu-Natal, South Africa, the Mzimkulu River ,the great home of all rivers. 120 kilometres (75 mi) south of Durban, it is the administrative, educational and commercial centre for southern Natal. Port Shepstone was founded in 1867 when marble was discovered nearby and is named after Sir Theophilus Shepstone of the Natal government of the 1880s. William Bazley built a harbour and the first coaster entered the harbour on the May 8, 1880. In 1882 a party of 246 Norwegian immigrants settled here and played a large part in the development of the area. After the opening of the railway to Durban in 1901 the harbour fell in disuse and eventually the river silted up again making it impossible to use. The 27,000 candela lighthouse still stands at the mouth of the Mzimkulu River. View Larger Map EAST LONDON East London is a city on the southeast coast of South Africa, situated at 32.97°S and 27.87°E in the Buffalo City Metropolitan Municipality of the Eastern Cape province. The city lies on the Indian Ocean coast, largely between the Buffalo River and the Nahoon River, and hosts the country's only river port. East London today has a population of over 400 000, with over 1.4 million in the metropolitan area.The city formed around the only river port in South Africa and was originally known as Port Rex. This settlement on the West Bank was the nucleus of the town of East London, which was elevated to city status in 1914. During the early to mid-19th century frontier wars between the British settlers and the local Xhosa inhabitants, East London served as a supply port to service the military headquarters at nearby King William’s Town, about thirty miles away. A British fort, Fort Glamorgan, was built on the West Bank in 1847, and annexed to the Cape Colony that same year. This fort is one of a series of forts the British built, that include Fort Murray, Fort White, Fort Cox Fort Hare and Fort Beaufort, in the border area that became known as British Kaffraria. View Larger Map BLOEMFONTEIN Bloemfontein is the capital city of the Free State Province of South Africa; and, as the judicial capital of the nation, one of South Africa's three national capitals ,the other two being Cape Town, the legislative capital, and Pretoria, the administrative capital. As the capital of the Orange Free State Republic the growth and maturing of the Republic resulted in the growth of the town. Numerous public buildings that remain in use today were constructed. This was largely facilitated by the excellent governance of the Republic ,which acquired the term model republic ,and the compensation from the British for the loss of the diamond rich Griqualand area.In 1899 the city was the site of the Bloemfontein Conference, which failed to prevent the outbreak of the Second Boer War. The conference was a final attempt to avert a war between Britain and the South African Republic. With its failure the stage was set for war, which broke out on 11 October 1899. View Larger Map KIMBERLEY Kimberley is the capital of the Northern Cape Province of South Africa. It is located approximately 110 km east of the confluence of the Vaal and Orange Rivers. The city has considerable historical significance due its diamond mining past and the siege during the Second Boer War. Notable personalities such as Cecil Rhodes and Barney Barnato made their fortunes here, and the roots of the De Beers company can also be traced to the early days of the mining town.In 1866, Erasmus Jacobs found a small brilliant pebble on the banks of the Orange River, on the farm De Kalk leased from local Griquas, near Hopetown, which was his father's farm. He showed the pebble to his father who sold it. The pebble was purchased from Jacobs by Schalk van Niekerk, who later sold it. It proved to be a 21.25 carat (4.25 g) diamond, and became known as the Eureka. Three years later Schalk van Niekerk sold another diamond also found in the De Kalk vicinity, the Star of South Africa for £11,200. View Larger Map MPUMALANGA Mpumalanga from Eastern Transvaal on 24 August 1995), is a province of South Africa. The name means east or literally "the place where the sun rises" in Swazi, Xhosa, Ndebele and Zulu. Mpumalanga lies in eastern South Africa, north of KwaZulu-Natal and bordering Swaziland and Mozambique. It constitutes 6.5% of South Africa's land area. In the north it borders on Limpopo, to the west Gauteng, to the southwest the Free State and to the south KwaZulu-Natal. The capital is Nelspruit ,recently renamed to Mbombela. Prior to 1994, Mpumalanga was part of Transvaal Province. The Drakensberg Escarpment divides Mpumalanga into a westerly half consisting mainly of high-altitude grassland called the Highveld and an eastern half situated in low altitude subtropical Lowveld/Bushveld, mostly savanna habitat. The southern half of the Kruger National Park is situated in the latter region. The Drakensberg exceeds heights of 2000m in most places with this central region of Mpumalanga being very mountainous. These regions have alpine grasslands and small pockets of Afromontane Forest. The Lowveld is relatively flat with interspersed rocky outcrops. The Lebombo Mountains form a low range in the far east forming the border with Mozambique. View Larger Map LIMPOPO Limpopo is the northern most province of South Africa. It was named after the Limpopo River; "Limpopo" means "waterfalls" in Zulu and other Nguni languages. The capital is Polokwane, formerly named Pietersburg. The province was formed from the northern region of Transvaal Province in 1994, and initially named Northern Transvaal. The following year, it was renamed Northern Province, which remained the name until 2003, when the name of the province was formally changed to the name of its most important river–on the border with Zimbabwe and Botswana–after deliberation by the provincial government and amendment of the Constitution. A notable consideration for the name was Mapungubwe, the area where the most ancient gold-using civilisation of the province was discovered a few years earlier. The province contains much of the Waterberg Biosphere, a UNESCO-designated Biosphere Reserve. The Waterberg Biosphere, a massif of approximately 15,000 km2 (5,800 sq mi), is the first region in the northern part of South Africa to be named as a Biosphere Reserve by UNESCO. The massif was shaped by hundreds of millions of years of riverine erosion to yield diverse bluff and butte landforms.The Waterberg ecosystem can be characterised as a dry deciduous forest or Bushveld. Within the Waterberg, archaeological finds date to the Stone Age. Nearby are early evolutionary finds related to the origin of humans. ​ Pictures of South Africa Translate Company Gestbook Riseingsouthernstar-Africa Radio Eendrag .......... riseingsouthernstar africa THE RISEING SOUTHERNSTAR OF AFRICA Home Our Site Map South African History The Nine Provinces Wild Life South Africa South African Culture Genocide South Africa Our Top List South Africa Maps Our Petitions Site Weskaap AWB Radio Stations Sam-South African Music South Africa Maps Our South African Maps and Pictures PRETORIA Pretoria is a city in the northern part of Gauteng Province, South Africa. It is one of the country's three capital cities, serving as the executive ,administrative and de facto national capital; the others are Cape Town, the legislative capital, and Bloemfontein, the judicial capital.Pretoria is divided into three sections: pretoria west, east and north. Pretoria is contained within the City of Tshwane Metropolitan Municipality as one of several constituent former administrations ,among which also Centurion and Soshanguve. Pretoria itself is sometimes referred to as "Tshwane" due to a long-running and controversial proposed change of name, which has yet to be decided, as of 2012. Pretoria is named after Andries Pretorius.Pretoria in South Africa is popularly known as The Jacaranda City due to the thousands of Jacaranda trees planted in its streets, parks and gardens http://visitpretoria.co.za/General/map-of-pretoria View Larger Map JOHANNESBURG Johannesburg , is the largest city in South Africa, by population. Johannesburg is the provincial capital of Gauteng, the wealthiest province in South Africa, having the largest economy of any metropolitan region in Sub-Saharan Africa.The city is one of the 50 largest metropolitan areas in the world, and is also the world's largest city not situated on a river, lake, or coastline. It claims to be the lightning capital of the world, though this title is also claimed by others. While Johannesburg is not one of South Africa's three capital cities, it is the seat of the Constitutional Court, which has the final word on interpretation of South Africa's new post-Apartheid constitution. The city is the source of a large-scale gold and diamond trade, due to its location on the mineral-rich Witwatersrand range of hills. Johannesburg is served by O.R. Tambo International Airport, the largest and busiest airport in Africa and a gateway for international air travel to and from the rest of Southern Africa. More recently Lanseria International Airport has started international flights, and is situated conveniently on the opposite side of the metropolis. View Larger Map DURBAN Durban is the largest city in the South African province of KwaZulu-Natal. It is also the third largest city in South Africa after Johannesburg and Cape Town. It forms part of the eThekwini metropolitan municipality. Durban is famous for being the busiest port in South Africa. It is also seen as one of the major centres of tourism because of the city's warm subtropical climate and extensive beaches. The municipality, which includes neighbouring towns, has a population of almost 3.5 million, making the combined municipality the biggest city on the east coast of the African continent. Archaeological evidence from the Drakensberg mountains suggests that the Durban area has been inhabited by communities of hunter-gatherers since 100,000 BC. These people lived throughout the area of present day KwaZulu-Natal until the expansion of Bantu farmers and pastoralists from the north saw their gradual displacement,incorporation or extermination. View Larger Map CAPE TOWN Cape Town is the second-most populous city in South Africa after Johannesburg, and the provincial capital and primate city of the Western Cape. As the seat of the National Parliament, it is also the legislative capital of the country. It forms part of the City of Cape Town metropolitan municipality. The city is famous for its harbour as well as its natural setting in the Cape floral kingdom, including such well-known landmarks as Table Mountain and Cape Point. Cape Town is also Africa's most popular tourist destination. Located on the shore of Table Bay, Cape Town was originally developed by the Dutch East India Company as a victualling (supply) station for Dutch ships sailing to Eastern Africa, India, and the Far East. Jan van Riebeeck's arrival on 6 April 1652 established the first permanent European settlement in South Africa. View Larger Map PORT ELIZABETH Port Elizabeth is one of the largest cities in South Africa, situated in the Eastern Cape Province, 770 km (478 mi) east of Cape Town. The city, often shortened to PE and nicknamed "The Friendly City" or "The Windy City", stretches for 16 km along Algoa Bay, and is one of the major seaports in South Africa. Port Elizabeth was founded as a town in 1820 to house British settlers as a way of strengthening the border region between the Cape Colony and the Xhosa. It now forms part of the Nelson Mandela Bay Metropolitan Municipality which has a population of over 1.3 million. During the Second Boer War, the port was an important transit point for soldiers, horses and materials headed to the front by railway. While the city itself did not see any conflict, many refugees from the war moved into the city. These included Boer women and children interned by the British in a concentration camp. Following that war, the Horse Memorial was erected to honour the tens of thousands of horses and mules that died during the conflict. View Larger Map PIETERBURG-POLOKWANE Polokwane, meaning "Place of Safety", is a city in the Polokwane Local Municipality and the capital of the Limpopo province, South Africa. It is also often referred to by its former name,Pietersburg. Polokwane is a major urban centre, the biggest and most important north of Gauteng. Polokwane was one of the host cities of the 2010 FIFA World Cup.In the 1840s, Voortrekkers under the leadership of Andries Potgieter established Zoutpansbergdorp, a town 100 km to the north west. This settlement had to be abandoned because of clashes with the local tribes. They founded a new town in 1886 and named it Pietersburg in honour of Voortrekker leader Petrus Jacobus Joubert. The British built a concentration camp at Pietersburg during the Boer War to house almost 4,000 Boer women and children. The town officially became a city on April 23, 1992; on February 25, 2005, the government declared the official name of the city as Polokwane, a name that was generally in use by the speakers of Northern Sotho. View Larger Map PORT SHEPSTONE Port Shepstone is situated on the mouth of the largest river on the south coast of KwaZulu-Natal, South Africa, the Mzimkulu River ,the great home of all rivers. 120 kilometres (75 mi) south of Durban, it is the administrative, educational and commercial centre for southern Natal. Port Shepstone was founded in 1867 when marble was discovered nearby and is named after Sir Theophilus Shepstone of the Natal government of the 1880s. William Bazley built a harbour and the first coaster entered the harbour on the May 8, 1880. In 1882 a party of 246 Norwegian immigrants settled here and played a large part in the development of the area. After the opening of the railway to Durban in 1901 the harbour fell in disuse and eventually the river silted up again making it impossible to use. The 27,000 candela lighthouse still stands at the mouth of the Mzimkulu River. View Larger Map EAST LONDON East London is a city on the southeast coast of South Africa, situated at 32.97°S and 27.87°E in the Buffalo City Metropolitan Municipality of the Eastern Cape province. The city lies on the Indian Ocean coast, largely between the Buffalo River and the Nahoon River, and hosts the country's only river port. East London today has a population of over 400 000, with over 1.4 million in the metropolitan area.The city formed around the only river port in South Africa and was originally known as Port Rex. This settlement on the West Bank was the nucleus of the town of East London, which was elevated to city status in 1914. During the early to mid-19th century frontier wars between the British settlers and the local Xhosa inhabitants, East London served as a supply port to service the military headquarters at nearby King William’s Town, about thirty miles away. A British fort, Fort Glamorgan, was built on the West Bank in 1847, and annexed to the Cape Colony that same year. This fort is one of a series of forts the British built, that include Fort Murray, Fort White, Fort Cox Fort Hare and Fort Beaufort, in the border area that became known as British Kaffraria. View Larger Map BLOEMFONTEIN Bloemfontein is the capital city of the Free State Province of South Africa; and, as the judicial capital of the nation, one of South Africa's three national capitals ,the other two being Cape Town, the legislative capital, and Pretoria, the administrative capital. As the capital of the Orange Free State Republic the growth and maturing of the Republic resulted in the growth of the town. Numerous public buildings that remain in use today were constructed. This was largely facilitated by the excellent governance of the Republic ,which acquired the term model republic ,and the compensation from the British for the loss of the diamond rich Griqualand area.In 1899 the city was the site of the Bloemfontein Conference, which failed to prevent the outbreak of the Second Boer War. The conference was a final attempt to avert a war between Britain and the South African Republic. With its failure the stage was set for war, which broke out on 11 October 1899. View Larger Map KIMBERLEY Kimberley is the capital of the Northern Cape Province of South Africa. It is located approximately 110 km east of the confluence of the Vaal and Orange Rivers. The city has considerable historical significance due its diamond mining past and the siege during the Second Boer War. Notable personalities such as Cecil Rhodes and Barney Barnato made their fortunes here, and the roots of the De Beers company can also be traced to the early days of the mining town.In 1866, Erasmus Jacobs found a small brilliant pebble on the banks of the Orange River, on the farm De Kalk leased from local Griquas, near Hopetown, which was his father's farm. He showed the pebble to his father who sold it. The pebble was purchased from Jacobs by Schalk van Niekerk, who later sold it. It proved to be a 21.25 carat (4.25 g) diamond, and became known as the Eureka. Three years later Schalk van Niekerk sold another diamond also found in the De Kalk vicinity, the Star of South Africa for £11,200. View Larger Map MPUMALANGA Mpumalanga from Eastern Transvaal on 24 August 1995), is a province of South Africa. The name means east or literally "the place where the sun rises" in Swazi, Xhosa, Ndebele and Zulu. Mpumalanga lies in eastern South Africa, north of KwaZulu-Natal and bordering Swaziland and Mozambique. It constitutes 6.5% of South Africa's land area. In the north it borders on Limpopo, to the west Gauteng, to the southwest the Free State and to the south KwaZulu-Natal. The capital is Nelspruit ,recently renamed to Mbombela. Prior to 1994, Mpumalanga was part of Transvaal Province. The Drakensberg Escarpment divides Mpumalanga into a westerly half consisting mainly of high-altitude grassland called the Highveld and an eastern half situated in low altitude subtropical Lowveld/Bushveld, mostly savanna habitat. The southern half of the Kruger National Park is situated in the latter region. The Drakensberg exceeds heights of 2000m in most places with this central region of Mpumalanga being very mountainous. These regions have alpine grasslands and small pockets of Afromontane Forest. The Lowveld is relatively flat with interspersed rocky outcrops. The Lebombo Mountains form a low range in the far east forming the border with Mozambique. View Larger Map LIMPOPO Limpopo is the northern most province of South Africa. It was named after the Limpopo River; "Limpopo" means "waterfalls" in Zulu and other Nguni languages. The capital is Polokwane, formerly named Pietersburg. The province was formed from the northern region of Transvaal Province in 1994, and initially named Northern Transvaal. The following year, it was renamed Northern Province, which remained the name until 2003, when the name of the province was formally changed to the name of its most important river–on the border with Zimbabwe and Botswana–after deliberation by the provincial government and amendment of the Constitution. A notable consideration for the name was Mapungubwe, the area where the most ancient gold-using civilisation of the province was discovered a few years earlier. The province contains much of the Waterberg Biosphere, a UNESCO-designated Biosphere Reserve. The Waterberg Biosphere, a massif of approximately 15,000 km2 (5,800 sq mi), is the first region in the northern part of South Africa to be named as a Biosphere Reserve by UNESCO. The massif was shaped by hundreds of millions of years of riverine erosion to yield diverse bluff and butte landforms.The Waterberg ecosystem can be characterised as a dry deciduous forest or Bushveld. Within the Waterberg, archaeological finds date to the Stone Age. Nearby are early evolutionary finds related to the origin of humans. View Larger Map Voortrekker str, Pretoria : Hope These Google Maps helped you find the Information of South Africa, and maybe make a dream come true ,to visit South Africa, Thankyou for Visiting our Map Page,Greetings Andy,and have a great day,and visit us soon again on our Website http://riseingsouthernstar-africa.de.tl Start Now Sam-South African Music SAM SAM-SOUTH AFRICAN MUSIC BLOG ON GOOGLE In April 2014 the Google Blogger was openened ,through the high visit of friends and visitors, Online around the world and Thankyou to our supporters AND FRIENDS. We support and promote our friends that was at that time playing in some of the local upcoming bands, and give our other local musicians a way through which they could share their music to their South African fans, and hopefully internationally. Read more Information On SAM and Dj.Night Hawk... Style: “Dance and Disco music with South African boere and Afrikaanse Music ” Best known for: “soft and Loving music from South Africa ‘South African Boerer Music’ (to share with my friend on Facebook and Friends around the world on Radio Eendrag).” Tune of the year: “(Afrikaanse Remix)’ Bok Van Blerk,Steve Hofmeyr and many more South African afrikaanse se Singers‘” From: “Germany Limburg.” Breakthrough DJ/ 2014: “Straight to the top! with support of his Fb fan .” 2014 has been an exciting year for Dj Night Hawk, Andy Dezius. In Janaury he secured a headline on facebook and build many websites and blogger to share on the world wide web and had the South African Boere Volk and friends supporting him all the way and supporting his Facebook Profile to support the South African White People, ‘Go Hard’ received more than two million views on his blogger and website. This was followed by 'Many ways that he had supported the White People of South Africa. DJ Night Hawks ,Andy Dezius career began when he was spotted by many of his Facebook Friends to go so far and open a South African Music group,blogger and Homepage to share with his friends and the world wide web ,and they supported him all the way . DJ Night Hawk took the aspiring under his wings. “He brought it into a music show on facebook by shareing youtube videos and his fan and friends love it.” “I’m really happy . It’s an honour to share my Website.” Read more SAM-SOUTH AFRICAN MUSIC South African Music is a South African Homepage based with a Online Music Radio Station Radio Eendrag , from South Africa that is stationed in Cape Town , and is also a South African Music Time shareing Homepage to share with People all around the World for Young and Old, It was founded in March 2014 in Germany. SAM-South African Music homepage is looking for South African Music Artists ,to be added to their homepage ..Please inbox Andy Or at our Contact page .. or leave a message in our gestbook ..Thankyou . If you are a South African band .. Singer or Music Artist would like to be added..greetings SAM-SOUTH AFRICAN MUSIC. Read more What do we Advitise and what do we share with our Friends We support and promote our friends that was at that time playing in some of the local upcoming bands, and give our other local musicians a way through which they could share their music to their South African fans, and hopefully internationally. We have also opened a new Radio Eendrag blogger on Google We welcome ALL OUR FRIENDS AND FANS and hope you to follow us on Radio Eendrag.. google blog http://radio-eendrag.blogspot.de/ Read more Read more Radio Eendrag Playlist 2014 ​ RSS Live now: 1 min. ago Fredi Nest - S My - Meer En Meer 1h. 38min. ago Down The Mississippi 17h. 8min. ago Theuns Jordaan - Vreemde Stad - Sonvanger 1d. 7h. 1min. ago Unknown Artist - Unknown Album (8/24/2009 10:45:21 Am) - Track 3 1d. 22h. 9min. ago Vrystaat Limousine.mp3 2d. 12h. 26min. ago Unknown Artist - Unknown Album (12/20/2008 9:15:29 Pm) - Track 5 3d. 1h. 47min. ago Boerevry 3d. 16h. 33min. ago Hanne 4d. 5h. 41min. ago Take On Me.mp3 4d. 20h. 32min. ago Daar Gaan Sy 5d. 9h. 18min. ago From This Moment 5d. 9h. 57min. ago 12tonight.mp3 6d. 19min. ago Bonnie Tyler - Greatest Hits - It`s A Heartache 6d. 14h. 58min. ago Kimberley Se Trein 7d. 4h. 27min. ago Reik Na Die Sterre.mp3 7d. 19h. 50min. ago Kalahari Kinders 8d. 11h. 14min. ago Tiny Bubbles.mp3 9d. 2h. 4min. ago Stampie Boude.mp3 9d. 18h. 6min. ago Michael Lindt - Sal Vir Altyd Bly - Horison Van My Droom 10d. 9h. 11min. ago Wie Stoot So 11d. 26min. ago Take On Me.mp3 11d. 14h. 13min. ago Dreams 12d. 3h. 48min. ago Yeppa.mp3 12d. 18h. 22min. ago Livin On A Prayer 13d. 8h. 51min. ago Bonnie Tyler - Bitterblue - Bitterblue 14d. 3min. ago Bobby Van Jaarsveld - Vat My Saam - Vat My Saam 14d. 15h. 44min. ago Kaptein Span Die Seile 15d. 5h. 41min. ago 03 Robbie Williams Something Beautiful.mp3 15d. 21h. 19min. ago Rabbedoe.mp3 16d. 12h. 3min. ago Dreams 17d. 1h. 51min. ago Jaloers Bokkie.mp3 17d. 17h. 9min. ago Ons Soek Net Country.mp3 18d. 6h. 59min. ago Boerenooi 18d. 21h. 34min. ago Vrystaat Limousine.mp3 19d. 11h. 24min. ago Kaptein Span Die Seile 20d. 1h. 40min. ago 9 To 5 20d. 8h. 15min. ago Michael Lindt - Sal Vir Altyd Bly - Horison Van My Droom 20d. 17h. 41min. ago Take Me Back 21d. 9h. 30min. ago Kniee Lam 22d. 47min. ago Ken Jy Die Land Waar Die Boervolk Woon 22d. 16h. 22min. ago Abba - Sos 23d. 6h. 40min. ago Droomvrou 23d. 22h. 8min. ago Macarena 24d. 13h. 35min. ago On The Wings Of A Nightingale.mp3 25d. 3h. 9min. ago 13boys Of Summer.mp3 25d. 17h. 11min. ago Stampie Boude.mp3 25d. 21h. 46min. ago Liefde Is My Nooi Se Naam 25d. 21h. 49min. ago Macarena 25d. 22h. 2min. ago Maria - 25 Gatswaai Treffers - Everlasting Love 25d. 22h. 3min. ago Moeder Se Gebede 25d. 22h. 26min. ago Tina Turner - Privare Dancer 25d. 22h. 38min. ago Tina Turner - The Best 26d. 5h. 41min. ago Because Its Lovedon Kelly 26d. 8h. 8min. ago Die Lewe Sonder Jou 26d. 18h. 54min. ago Skommel Daai Ding.mp3 27d. 8h. 1min. ago Do You Speak English 27d. 22h. 2min. ago Vier Woorde.mp3 28d. 11h. 32min. ago Steve Hofmeyer - Dis Hoe Dit Is 29d. 22min. ago Ramkat.mp3 29d. 13h. 56min. ago Im Alive 30d. 2h. 39min. ago 8 01 Heidi.mp3 30d. 16h. 7min. ago Macarena Mambo 30d. 23h. 8min. ago Cascada - Perfect Day - What Hurts The Most (yannous Candelight Mix) 31d. 4h. 49min. ago 54 5de Straat.mp3 31d. 18h. 28min. ago Sonja Herholdt Harlekyn.mp3 32d. 7h. 8min. ago Boesmanland 32d. 20h. 5min. ago Dana Winner - Sproetjies 33d. 8h. 58min. ago Bette Davis Eyes 33d. 22h. 19min. ago Unknown Artist - Unknown Album (8/24/2009 10:45:21 Am) - Track 3 34d. 5h. 1min. ago Its Raining Man 34d. 11h. 40min. ago Artist - Title - Ge Korsten-sonder Jou We have also opened a new Music blogger on Google We welcome ALL OUR FRIENDS AND FANS and hope you to follow us on SAM-South African Music google blog http://sam-southafricanmusic.blogspot.de/ Read more Radio Eendrag is Searcing for Top Djs.All over the World .To give a Live Steam ,World Wide .Ülease Contact Radio Eendrag ,We will be Happy if you are Interested to Broadcast for us.We are looking for Top Djs around the world .Become a Team Member. See More SAM-SOUTH AFRICAN MUSIC SAM-SOUTH AFRICAN MUSIC has added a new Homepage .This page is about Dj Night Hawk as a Music Share Programm.Dj.Night Hawk also shares Radio Eendrag Live and there Auto Dj that run 24/7 World Wide , on 8 Blogs in Germany and 8 Website and Homepages, to share with Friends and Fans. Dj.Night Hawk also shares Youtube Video on a Friday Night for 1 Hour Music Videos to share with Facebook Members And Friends.and soon will share many more Music as for Video,Music and Picture ,Welcome to Dj.Night Hawk. Read more WE NEVER SLEEP WE ARE 24/7 If not live on the Chanel then as Auto Dj....This is what we call Interainment. If you Love our Homepages ,Blogs or Groups on Facebook ,Follow us and Advitise with us.We are here to share with our friends world wide and your Friends and Family.We stand what we do .South African Music is not Known yet all over the world yet .It Great Music and songs. Read more BACK TO TOP

Wildlife Backgrounds and Glitters South Africa, officially the Republic of South Africa, is a country located at the southern tip of Africa. It is divided into nine provinces and has 2,798 kilometres (1,739 mi) of coastline. To the north lie the neighbouring countries of Namibia, Botswana and Zimbabwe; to the east are Mozambique and Swaziland; while Lesotho is an enclave surrounded by South African territory. South Africa is the 25th largest country in the world by area and the 24th most populous country with over 51 million people. South Africa has a large variety of wildlife, including snakes, birds, plains animals, and predators. The country has 299 species of mammals and 858 species of birds. In Africa, the big five game animals are lion, African elephant, Cape buffalo, leopard, and rhinoceros.The term big five game sometimes capitalized or quoted as "Big Five" was coined by big-game hunters and refers to the five most difficult animals in Africa to hunt on foot. Subsequently the term was adopted by safari tour operators for marketing purposes.The term is still used in most tourist and wildlife guides that discuss African wildlife safaris. Wildlife Backgrounds and Glitters Riseingsouthernstar-africa Wallpaper This site is dedicated to providing free animal print wallpaper for royalty free use. Animal wallpapers come in all different patters, including Zebra, Leopard, Cheetah,Snakeskin,and Land Scapes almost any animal print you want you can find here to download for your computer desktop wallpaper for free.. Wallpapers are one of the best things you can use to customize your desktop well. In one way or the other, it somehow influences our mood as we look at it, it may inspire you to do better or just help you relax for a while. In any ways, these wallpapers can help in personalizing your desktop background... Download a new desktop background from a series of photos that utilize vivid color to highlight the power of photography. In this post we will be showcasing Free Adorable Animal Wallpapers. In this collection we have gathered yet another set of wallpapers featuring some of the charming animals from domestic to exotic ones. These are all for free to download for your personal use. Why don’t you take a peek and choose your pick. SOUTH AFRICAN SUNSET WALLPAPER / BACKGROUNDS WILDLIFE ANIMAL WALLPAPER / BACKGROUNDS ​ SOUTH AFRICAN LAND SCAPE WALLPAPER / BACKGROUNDS MIXED WILDLIFE WALLPAPER / BACKGROUNDS ​ LION AND SUNSET WALLPAPER / BACKGROUNDS ANIMAL BACKGROUNDS / WALLPAPER ANIMAL SKINS BACKGROUNDS / WALLPAPER ANIMAL SKINS BACKGROUNDS / WALLPAPER ​ ANIMATED SUNSET MIRROR PICTURES... Wildlife Backgrounds and Glitters Wildlife Backgrounds and Glitters Riseingsouthernstar-africa Wallpaper This site is dedicated to providing free animal print wallpaper for royalty free use. Animal wallpapers come in all different patters, including Zebra, Leopard, Cheetah,Snakeskin,and Land Scapes almost any animal print you want you can find here to download for your computer desktop wallpaper for free.. Wallpapers are one of the best things you can use to customize your desktop well. In one way or the other, it somehow influences our mood as we look at it, it may inspire you to do better or just help you relax for a while. In any ways, these wallpapers can help in personalizing your desktop background... Download a new desktop background from a series of photos that utilize vivid color to highlight the power of photography. In this post we will be showcasing Free Adorable Animal Wallpapers. In this collection we have gathered yet another set of wallpapers featuring some of the charming animals from domestic to exotic ones. These are all for free to download for your personal use. Why don’t you take a peek and choose your pick. BACK TO TOP

AFRIKAANER BOERE VOORTREKKERS The Afrikaner, Boer, and Voortrekkers are all groups of people from South Africa with unique histories and cultures. The Afrikaner are descendants of Dutch, German, and French settlers who arrived in South Africa in the 17th century. The Boer are descendants of Afrikaner farmers who migrated inland during the 19th century. The Voortrekkers were a group of Boer pioneers who embarked on a mass migration known as the Great Trek in the 1830s. DIE AFRIKAANER Afrikaners (Afrikaans: are a Southern African ethnic group descended from predominantly Dutch settlers first arriving at the Cape of Good Hope in 1652. Until 1994, they dominated South Africa's politics as well as the country's commercial agricultural sector.[ Afrikaners make up approximately 5.2% of the total South African population, based upon the number of White South Africans who speak Afrikaans as a first language in the South African National Census of 2011. Afrikaans , South Africa's third most widely spoken home language, evolved as the mother tongue of Afrikaners and most Cape Coloureds. Afrikaans as a formal language originated from the Dutch vernacular of South Holland,incorporating numerous terms and words brought from the Dutch East Indies (now Indonesia) and Madagascar by slaves. The arrival of Portuguese explorer Vasco da Gama at Calicut, India, in 1498 opened a gateway of free access to Asia from Western Europe around the Cape of Good Hope; however, it also necessitated the founding and safeguarding of trade stations in the East. The Portuguese landed in Mossel Bay in 1500, explored Table Bay two years later, and by 1510 had started raiding inland. Shortly afterwards, the Dutch Republic sent merchant vessels to India and, in 1602, founded the Dutch East India Company (Vereenigde Oostindische Compagnie; VOC). As the volume of traffic rounding the Cape increased, the VOC recognised its natural harbour as an ideal watering point for the long voyage around Africa to the Orient and established a victualling station there in 1652. VOC officials did not favour the permanent settlement of Europeans in their trading empire, although during the 140 years of Dutch rule many VOC servants retired or were discharged and remained as private citizens. Furthermore, the exigencies of supplying local garrisons and passing fleets compelled the administration to confer free status on employees and oblige them to become independent farmers. Encouraged by the success of this experiment, the company extended free passage from 1685 to 1707 for Dutch families wishing to settle at the Cape. In 1688, it sponsored the settlement of 200 French Huguenot refugees forced into exile by the Edict of Fontainebleau. The terms under which the Huguenots agreed to immigrate were the same as those offered to other VOC subjects, including free passage and the requisite farm equipment on credit. Prior attempts at cultivating vineyards or exploiting olive groves for fruit had been unsuccessful, and it was hoped that Huguenot colonists accustomed to Mediterranean agriculture could succeed where the Dutch had failed. They were augmented by VOC soldiers returning from Asia, predominantly Germans channeled into Amsterdam by the company's extensive recruitment network and thence overseas. Despite their diverse nationalities, the colonists used a common language and adopted similar attitudes towards politics. The attributes they shared served as a basis for the evolution of Afrikaner identity and consciousness. In the twentieth century, Afrikaner nationalism took the form of political parties and closed societies, such as the Broederbond. In 1914, the National Party was founded to promote Afrikaner interests.[9] It gained power by winning South Africa's 1948 general elections. The party was noted for implementing a harsh policy of racial segregation (apartheid) and declaring South Africa a republic in 1961. Following decades of domestic unrest and international sanctions that resulted in bilateral and multi-party negotiations to end apartheid, South Africa held its first multiracial elections under a universal franchise in 1994. As a result of this election the National Party was ousted from power, and was eventually dissolved in 2005. Nomenclature The term "Afrikaner" (formerly sometimes in the forms Afrikaander or Afrikaaner, from the Dutch Africaander currently denotes the politically, culturally, and socially dominant and majority group need quotation to verify] among white South Africans, or the Afrikaans-speaking population of Dutch origin. Their original progenitors, especially in paternal lines, also included smaller numbers of Flemish, French Huguenot, German, Danish, Norwegian, Swiss, and Swedish immigrants. Historically, the terms "burgher" and "Boer" have both been used to describe white Afrikaans-speakers as a group; neither is particularly objectionable, but "Afrikaner" has been considered a more appropriate term. By the late nineteenth century, the term was in common usage in both the Boer republics and the Cape Colony. At one time, burghers denoted Cape Dutch: those settlers who were influential in the administration, able to participate in urban affairs, and did so regularly. Boers often refer to settled ethnic European farmers or nomadic cattleherders. During the Batavian Republic of 1795–1806, burgher ('citizen') was popularised[by whom?] among Dutch communities both at home and abroad as a popular revolutionary form of address. In South Africa, it remained in use as late as the Second Boer War of 1899–1902. The first recorded instance of a colonist identifying as an Afrikaner occurred in March 1707, during a disturbance in Stellenbosch. When the magistrate, Johannes Starrenburg, ordered an unruly crowd to desist, a young white man named Hendrik Biebouw retorted, "Ik wil niet loopen, ik ben een Afrikaander – al slaat de landdrost mij dood, of al zetten hij mij in de tronk, ik zal, nog wil niet zwijgen!" ("I will not leave, I am an African – even if the magistrate were to beat me to death or put me in jail, I shall not be, nor will I stay, silent!"). Biebouw was flogged for his insolence and later banished to Batavia[ (present-day Jakarta, Indonesia). The word Afrikaner is thought to have first been used to classify Cape Coloureds, or other groups of mixed-race ancestry. Biebouw had numerous "half-caste" (mixed race) siblings and may have identified with Coloureds socially. The growing use of the term appeared to express the rise of a new identity for white South Africans, suggesting for the first time a group identification with the Cape Colony rather than with an ancestral homeland in Europe. Afrikaner culture and people are also commonly referred to as the Afrikaans or Afrikaans people. For the years 1985–2011, the census statistics show the number of Afrikaans-speaking whites. Considering that there could be a significant number of English-speaking Afrikaners (especially after 2001), the numbers could be higher. VOC initially had no intention of establishing a permanent European settlement at the Cape of Good Hope ; until 1657, it devoted as little attention as possible to the development or administration of the Dutch Cape Colony . From the VOC's perspective, there was little financial incentive to regard the region as anything more than the site of a strategic manufacturing centre. Furthermore, the Cape was unpopular among VOC employees, who regarded it as a barren and insignificant outpost with little opportunity for advancement. A small number of longtime VOC employees who had been instrumental in the colony's founding and its first five years of existence, however, expressed interest in applying for grants of land with the objective of retiring at the Cape as farmers. In time, they came to form a class of former VOC employees, vrijlieden, also known as vrijburgers (free citizens," who stayed in Dutch territories overseas after serving their contracts. The vrijburgers were to be of Dutch birth (although exceptions were made for some Germans), married, "of good character", and had to undertake to spend at least twenty years in Southern Africa. In March 1657, when the first vrijburgers started receiving their farms, the white population of the Cape was only about Although the soil and climate in Cape Town were suitable for farming, willing immigrants remained in short supply, including a number of orphans, refugees, and foreigners. From 1688 onward, the Cape attracted some French Huguenots, most of them refugees from the protracted conflict between Protestants and Catholics in France. South Africa's white population in 1691 has been described as the Afrikaner "parent stock", as no significant effort was made to secure more colonist families after the dawn of the 18th century,[9] and a majority of Afrikaners are descended from progenitors who arrived prior to 1700 in general and the late 1600s in particular. Although some two-thirds of this figure were Dutch-speaking Hollanders, there were at least 150 Huguenots and a nearly equal number of Low German speakers. Also represented in smaller numbers were Swedes, Danes, and Belgians ​ DIE BOER Boers Afrikaans : Boere ([ˈbuːrə] ) are the descendants of the proto Afrikaans -speaking Free Burghers of the eastern Cape frontier[2] in Southern Africa during the 17th, 18th, and 19th centuries. From 1652 to 1795, the Dutch East India Company controlled Dutch Cape Colony , but the United Kingdom incorporated it into the British Empire in 1806. The name of the group is derived from Trekboer then later "boer", which means "farmer" in Dutch and Afrikaans. In addition, the term Boeren also applied to those who left the Cape Colony during the 19th century to colonise in the Orange Free State , Transvaal (together known as the Boer Republics ), and to a lesser extent Natal . They emigrated from the Cape to live beyond the reach of the British colonial administration, with their reasons for doing so primarily being the new Anglophone common law system being introduced into the Cape and the British abolition of slavery in 1833. The term Afrikaners or Afrikaans people is generally used in modern-day South Africa for the white Afrikaans-speaking population of South Africa (the largest group of White South Africans ) encompassing the descendants of both the Boers, and the Cape Dutch who did not embark on the Great Trek . ​ Origin European colonists Flag of the Dutch East India Company The Dutch East India Company (Dutch : Vereenigde Oostindische Compagnie; VOC) was formed in the Dutch Republic in 1602, and at this time the Dutch had entered the competition for the colonial and imperial trade of commerce in Southeast Asia. The end of the Thirty Years' War in 1648 saw European soldiers and refugees widely dispersed across Europe. Immigrants from Germany, Scandinavia, and Switzerland traveled to the Netherlands in the hope of finding employment with the VOC. During the same year, one of their ships was stranded in Table Bay near what would eventually become Cape Town , and the shipwrecked crew had to forage for themselves on shore for several months. They were so impressed with the natural resources of the country that on their return to the Republic, they represented to the VOC directors the great advantages to be had for the Dutch Eastern trade from a properly provided and fortified station at the Cape. As a result, the VOC sent a Dutch expedition in 1652 led by Jan van Riebeek , who constructed a fort and laid out vegetable gardens at Table Bay and took control over Cape Town, which he governed for a decade. Free Burghers Main article: Free Burghers VOC favoured the idea of freemen at the Cape and many workers of VOC requested to be discharged in order to become free burghers. As a result Jan van Riebeeck approved the notion on favourable conditions and earmarked two areas near the Liesbeek River for farming purposes in 1657. The two areas which were allocated to the freemen, for agricultural purposes, were named Groeneveld and Dutch Garden. These areas were separated by the Amstel River (Liesbeek River). Nine of the best applicants were selected to use the land for agricultural purposes. The freemen or free burghers as they were afterwards termed, thus became subjects of VOC and were no longer its servants. In 1671, the Dutch first purchased land from the indigenous Khoikhoi beyond the limits of the fort built by Van Riebeek; this marked the development of the Colony proper . As the result of the investigations of a 1685 commissioner, the government worked to recruit a greater variety of immigrants to develop a stable community. They formed part of the class of vrijlieden, also known as vrijburgers ('free citizens'), former VOC employees who remained at the Cape after serving their contracts.[10] A large number of vrijburgers became independent farmers and applied for grants of land, as well as loans of seed and tools, from VOC administration. Dutch free immigrants VOC authorities had been endeavouring to induce gardeners and small farmers to emigrate from Europe to South Africa, but with little success. They were only able to attract a few families through tales of wealth, but the Cape had little charm in comparison. In October 1670, however, the Chamber of Amsterdam announced that a few families were willing to leave for the Cape and Mauritius during the following December. Among the new names of burghers at this time are Jacob and Dirk van Niekerk, Johannes van As, Francois Villion, Jacob Brouwer, Jan van Eden, Hermanus Potgieter, Albertus Gildenhuis, and Jacobus van den Berg. French Huguenots During 1688–1689, the colony was greatly strengthened by the arrival of nearly two hundred French Huguenots , who were political refugees from the religious wars in France following the revocation of the Edict of Nantes . They joined colonies at Stellenbosch , Drakenstein , Franschhoek and Paarl . The influence of the Huguenots on the character of the colonists was marked, leading to the VOC directing in 1701 that only Dutch should be taught in schools. This resulted in the Huguenots assimilating by the middle of the 18th century, with a loss in the use and knowledge of French . The colony gradually spread eastwards, and in 1754 land as far as Algoa Bay was included in the colony. At this time the European colonists numbered eight to ten thousand. They possessed numerous slaves, grew wheat in sufficient quantity to make it a commodity crop for export, and were famed for the good quality of their wines . But their chief wealth was in cattle. They enjoyed considerable prosperity. Through the latter half of the 17th and the whole of the 18th century, troubles arose between the colonists and the government as the VOC administration was despotic . Its policies were not directed at development of the colony, but to using it to profit the VOC. VOC closed the colony against free immigration, kept the whole of the trade in its own hands, combined the administrative, legislative and judicial powers in one body, prescribed to the farmers the nature of the crops they were to grow, demanded a large part of their produce as a kind of tax, and made other exactions. Trekboers Main article: Trekboers This section needs additional citations for verification . Please help improve this article by adding citations to reliable sources in this section. Unsourced material may be challenged and removed. (February 2021) (Learn how and when to remove this template message ) From time to time, indentured VOC servants were endowed with the right of freeburghers but the VOC retained the power to compel them to return into its service whenever they deemed it necessary. This right to force into servitude those who might incur the displeasure of the governor or other high officers was not only exercised with reference to the individuals themselves; it was claimed by the government to be applicable to their children as well. The tyranny caused many to feel desperate and to flee from oppression, even before 1700 trekking began. In 1780, Joachim van Plettenberg , the governor, proclaimed the Sneeuberge to be the northern boundary of the colony, expressing "the anxious hope that no more extension should take place, and with heavy penalties forbidding the rambling peasants to wander beyond". In 1789, so strong had feelings amongst the burghers become that delegates were sent from the Cape to interview the authorities at Amsterdam . After this deputation, some nominal reforms were granted. Descending from the Sneeuberge, a scene near Graaff-Reinet , by Burchell Passing Cradock Pass, Outeniqua Mountains , by Charles Collier Michell An aquatint by Samuel Daniell of Trekboers making camp Trekboers crossing the Karoo by Charles Davidson Bell It was largely to escape oppression that the farmers trekked farther and farther from the seat of government. VOC, to control the emigrants, established a magistracy at Swellendam in 1745 and another at Graaff Reinet in 1786. The Gamtoos River had been declared, c. 1740, the eastern frontier of the colony but it was soon passed. In 1780, however, the Dutch, to avoid collision with the Bantu peoples , agreed with them to make the Great Fish River the common boundary. In 1795 the heavily taxed burghers of the frontier districts, who were afforded no protection against the Bantus, expelled the VOC officials, and set up independent governments at Swellendam and Graaff Reinet. The trekboers of the 19th century were the lineal descendants of the trekboers of the 18th century. The end of the 19th century saw a revival of the same tyrannical monopolist policy as that in the VOC government in the Transvaal . If the formula, "In all things political, purely despotic; in all things commercial, purely monopolist", was true of the VOC government in the 18th century, it was equally true of Kruger 's government in the latter part of the 19th. The underlying fact which made the trek possible is that the Dutch-descended colonists in the eastern and northeastern parts of the colony were not cultivators of the soil, but of purely pastoral and nomadic habits, ever ready to seek new pastures for their flocks and herds, possessing no special affection for any particular locality. These people, thinly scattered over a wide territory, had lived for so long with little restraint from the law that when, in 1815, by the institution of "Commissions of Circuit", justice was brought nearer to their homes, various offences were brought to light, the remedying of which caused much resentment. The Dutch-descended colonists in the eastern and northeastern parts of the colony, as a result of the Great Trek , had removed themselves from governmental rule and become widely spread out. However, the institution of "Commissions of Circuit" in 1815 allowed the prosecution of crimes, with offences committed by the trekboers—notably including many against people they had enslaved—seeing justice. These prosecutions were very unpopular amongst the trekkers and were seen as interfering with their rights over the enslaved people they viewed as their property. A map of the expansion of the Trekboers (1700–1800) Evolution of the Dutch Cape Colony (1700–1800) Administrative divisions of the Dutch Cape Colony Invasion of the Cape Colony Main article: Invasion of the Cape Colony The Invasion of the Cape Colony was a British military expedition launched in 1795 against the Dutch Cape Colony at the Cape of Good Hope . The Netherlands had fallen under the revolutionary government of France and a British force under General Sir James Henry Craig was sent to Cape Town to secure the colony from the French for the Prince of Orange , a refugee in England. The governor of Cape Town at first refused to obey the instructions from the Prince, but when the British proceeded to land troops to take possession anyway, he capitulated. His action was hastened by the fact that the Khoikhoi, escaping from their former enslavers, flocked to the British standard. The burghers of Graaff Reinet did not surrender until a force had been sent against them; in 1799 and again in 1801 they rose in revolt. In February 1803, as a result of the peace of Amiens (February 1803), the colony was handed over to the Batavian Republic which introduced many reforms, as had the British during their eight years' rule. One of the first acts of General Craig had been to abolish torture in the administration of justice. The country still remained essentially Dutch, and few British citizens were attracted to it. Its cost to the British exchequer during this period was £ 16,000,000. The Batavian Republic entertained very liberal views as to the administration of the country, but had little opportunity to enact them. When the War of the Third Coalition broke out in 1803, a British force was once again sent to the Cape. After an engagement (January 1806) on the shores of Table Bay, the Dutch garrison of Castle of Good Hope surrendered to the British under Sir David Baird , and in the 1814 Anglo-Dutch treaty the colony was ceded outright by The Netherlands to the British crown . At that time the colony extended to the line of mountains guarding the vast central plateau, then called Bushmansland (after a name for the San people ), and had an area of about 120,000 sq. m. and a population of some 60,000, of whom 27,000 were whites, 17,000 free Khoikhoi and the rest enslaved people, mostly non-indigenous blacks and Malays. Dislike of British rule Although the colony was fairly prosperous, many of the Dutch farmers were as dissatisfied with British rule as they had been with that of the VOC, though their grounds for complaint were not the same. In 1792, Moravian missions had been established which targeted the Khoikhoi, and in 1799 the London Missionary Society began work among both Khoikhoi and Bantu peoples. The missionaries' championing of Khoikhoi grievances caused much dissatisfaction among the majority of the Dutch colonists, whose views temporarily prevailed, for in 1812 an ordinance was issued which empowered magistrates to bind Khoikhoi children as apprentices under conditions which differed little from slavery . Simultaneously, the movement for the abolition of slavery was gaining strength in England, and the missionaries appealed from the colonists to the mother country. Slachter's Nek A farmer named Frederick Bezuidenhout refused to obey a summons issued on the complaint of a Khoikhoi, and, firing on the party sent to arrest him, was killed by the return fire. This caused a small rebellion in 1815, known as Slachters Nek , described as "the most insane attempt ever made by a set of men to wage war against their sovereign" by Henry Cloete. Upon its suppression, five ringleaders were publicly hanged at the spot where they had sworn to expel "the English tyrants". The feeling caused by the hanging of these men was deepened by the circumstances of the execution, as the scaffold on which the rebels were simultaneously hanged broke down from their united weight and the men were afterwards hanged one by one. An ordinance was passed in 1827, abolishing the old Dutch courts of landdrost and heemraden (resident magistrates being substituted) and establishing that henceforth all legal proceedings should be conducted in English. The granting in 1828, as a result of the representations of the missionaries, of equal rights with whites to the Khoikhoi and other free coloured people, the imposition (1830) of heavy penalties for harsh treatment of enslaved people, and finally the emancipation of the enslaved people in 1834, were measures which combined to aggravate the farmers' dislike of government. Moreover, what these enslavers viewed as the inadequate compensation for the freeing of the enslaved people, and the suspicions engendered by the method of payment, caused much resentment; and in 1835 the farmers again removed themselves to unknown country to escape the government. While emigration beyond the colonial border had been continuous for 150 years, it now took on larger proportions. Cape Frontier Wars (1779–1879) Main article: Xhosa Wars Map of the Cape Colony in 1809, early British rule The migration of the trekboers from the Cape Colony into the Eastern Cape parts of South Africa, where the native Xhosa people had established settlements, gave rise to a series of conflicts between the Boers and the Xhosas. In 1775 the Cape government established a boundary between the trekboers and the Xhosas at the Bushmans and Upper Fish Rivers. The Boers and Xhosas ignored the boundary, with both groups establishing homes on either side of the frontier. Governor van Plettenberg attempted to persuade both groups to respect the boundary line without success. The Xhosas were accused of stealing cattle and in 1779 a series of skirmishes erupted along the border which initiated the 1st Frontier War. The frontier remained unstable, resulting in the outbreak of the 2nd Frontier War in 1789. Raids carried out by Boers and Xhosas on both sides of the boundary caused much friction in the area which resulted in several groups being drawn into the conflict. In 1795, the British invasion of the Cape Colony resulted in a change of government. After the government takeover the British began to draw up policies with regards to the frontier resulting in a Boer rebellion in Graaff-Reinet . The policies caused the Khoisan tribes to join some Xhosa chiefs in attacks against British forces during the 3rd Frontier War (1799–1803): Peace was restored to the area when the British, under the Treaty of Amiens , returned the Cape Colony to the Dutch Batavian Republic in 1803. In January 1806 during a second invasion, the British reoccupied the colony after the Battle of Blaauwberg . Tensions in the Zuurveld led the colonial administration and Boer colonists to expel many of the Xhosa tribes from the area, initiating the 4th Frontier War in 1811. Conflicts between the Xhosas on the frontier led to the 5th Frontier War in 1819.[14] The Xhosas, due to dissatisfaction with vacillating government policies regarding where they were permitted to live, undertook large-scale cattle thefts on the frontier. The Cape government responded with several military expeditions. In 1834 a large Xhosa force moved into the Cape territory, which began the 6th Frontier War. Additional fortifications were built by the government and mounted patrols were not well received by the Xhosas, who continued with raids on farms during the 7th Frontier War (1846–1847). The 8th (1850–1853) and 9th Frontier Wars (1877–1878) continued at the same pace as their predecessors. Eventually the Xhosas were defeated and the territories were brought under British control. Great Trek Main article: Great Trek A map charting the routes of the largest trekking parties during the first wave of the Great Trek (1835–1840) along with key battles and events. The Great Trek occurred between 1835 and the early 1840s. During that period some 12,000 to 14,000 Boers (including women and children), impatient with British rule, emigrated from Cape Colony into the great plains beyond the Orange River , and across them again into Natal and the vastness of the Zoutspansberg , in the northern part of the Transvaal. Those Trekboers who occupied the eastern Cape were semi-nomadic. A significant number in the eastern Cape frontier later became Grensboere ('border farmers') who were the direct ancestors of the Voortrekkers . The Boers addressed several correspondence to the British Colonial Government before leaving the Cape Colony as reasons for their departure. Piet Retief , one of the leaders of the Boers during the time, addressed a letter to the government on 22 January 1837 in Grahamstown stating that the Boers did not see any prospect for peace or happiness for their children in a country with such internal commotions. Retief further complained about the severe financial losses which they felt had resulted from the laws of the British administration. While there was financial compensation for the freeing of the people they had enslaved, the Boers found it to be inadequate. They also felt that the English church system was incompatible with the Dutch Reformed Church . By this time the Boers had already formed a separate code of laws in preparation for the great trek and were aware of the dangerous territory they were about to enter. Retief concluded his letter with "We quit this colony under the full assurance that the English Government has nothing more to require of us, and will allow us to govern ourselves without its interference in future: ​ Anglo-Boer wars Main articles: First Boer War and Second Boer War Boer family traveling by covered wagon circa 1900 Following the British annexation of the Transvaal in 1877, Paul Kruger was a key figure in organizing a Boer resistance which led to expulsion of the British from the Transvaal. The Boers then fought the Second Boer War in the late 19th and early 20th century against the British in order to ensure the republics of the Transvaal (the Zuid-Afrikaansche Republiek ) and the Orange Free State , remaining independent, ultimately capitulating in 1902.[16] Boer War diaspora See also: Boer War diaspora After the Second Boer War, a Boer diaspora occurred. Starting in 1903, the largest group emigrated to the Patagonia region of Argentina and to Brazil . Another group emigrated to British colony of Kenya , from where most returned to South Africa during the 1930s, while a third group under the leadership of General Ben Viljoen emigrated to Mexico and to New Mexico and Texas in the southwestern United States. 1914 Boer Revolt Main article: Maritz Rebellion The Maritz Rebellion (also known as the Boer Revolt, the Five Shilling Rebellion or the Third Boer War) occurred in 1914 at the start of World War I , in which men who supported the re-creation of the Boer republics rose up against the government of the Union of South Africa because they did not want to side with the British against the German Empire so soon after the war with the British. Many Boers had German ancestry and many members of the government were themselves former Boer military leaders who had fought with the Maritz rebels against the British in the Second Boer War. The rebellion was put down by Louis Botha and Jan Smuts , and the ringleaders received heavy fines and terms of imprisonment. One, Jopie Fourie , an officer in the Union Defence Force , was convicted for treason when he refused to take up arms alongside the British, and was executed by the South African government in 1914. Characteristics Language Main article: Afrikaans Afrikaans is a West Germanic language spoken widely in South Africa and Namibia , and to a lesser extent in Botswana and Zimbabwe . It evolved from the Dutch vernacular of South Holland (Hollandic dialect) spoken by the mainly Dutch colonists of what is now South Africa, where it gradually began to develop distinguishing characteristics in the course of the 18th century.Hence, it is a daughter language of Dutch, and was previously referred to as Cape Dutch (also used to refer collectively to the early Cape colonists ) or kitchen Dutch (a derogatory term used in its earlier days). However, it is also variously (although incorrectly) described as a creole or as a partially creolised language. The term is ultimately derived from Dutch Afrikaans-Hollands meaning African Dutch. Culture Painting depicting the Bullock wagons moving over the billowy plains, 2 January 1860 The desire to wander, known as trekgees, was a notable characteristic of the Boers. It figured prominently in the late 17th century when the Trekboers began to inhabit the northern and eastern Cape frontiers, again during the Great Trek when the Voortrekkers left the eastern Cape en masse, and after the major republics were established during the Thirstland ('Dorsland') Trek. One such trekker described the impetus for emigrating as, "a drifting spirit was in our hearts, and we ourselves could not understand it. We just sold our farms and set out northwestwards to find a new home". A rustic characteristic and tradition was developed quite early on as Boer society was born on the frontiers of white colonisation and on the outskirts of Western civilisation. The Boer quest for independence manifested in a tradition of declaring republics, which predates the arrival of the British; when the British arrived, Boer republics had already been declared and were in rebellion from the VOC. Beliefs The Boers of the frontier were known for their independent spirit, resourcefulness, hardiness, and self-sufficiency, whose political notions verged on anarchy but had begun to be influenced by republicanism: The Boers had cut their ties to Europe as they emerged from the Trekboer group.[24] The Boers possessed a distinct Protestant culture , and the majority of Boers and their descendants were members of a Reformed Church . The Nederduitsch Hervormde Kerk ('Dutch Reformed Church') was the national Church of the South African Republic (1852–1902). The Orange Free State (1854–1902) was named after the Protestant House of Orange in the Netherlands . The Calvinist influence, in such fundamental Calvinist doctrines such as unconditional predestination and divine providence , remains present in a minority of Boer culture, who see their role in society as abiding by the national laws and accepting calamity and hardship as part of their Christian duty. Many Boers have since converted denominations and are now members of Baptist , Charismatic , Pentecostal or Lutheran Churches . Modern usage During recent times, mainly during the apartheid reform and post-1994 eras, some white Afrikaans -speaking people, mainly with conservative political views, and of Trekboer and Voortrekker descent, have chosen to be called Boere, rather than Afrikaners, to distinguish their identity.[25] They believe that many people of Voortrekker descent were not assimilated into what they see as the Cape -based Afrikaner identity. They suggest that this developed after the Second Anglo-Boer War and the subsequent establishment of the Union of South Africa in 1910. Some Boer nationalists have asserted that they do not identify as a right-wing element of the political spectrum.[26] They contend that the Boers of the South African Republic and Orange Free State republics were recognised as a separate people or cultural group under international law by the Sand River Convention (which created the South African Republic in 1852),[27] the Bloemfontein Convention (which created the Orange Free State Republic in 1854), the Pretoria Convention (which re-established the independence of the South African Republic 1881), the London Convention (which granted the full independence to the South African Republic in 1884), and the Vereeniging Peace Treaty, which formally ended the Second Anglo-Boer War on 31 May 1902. Others contend, however, that these treaties dealt only with agreements between governmental entities and do not imply the recognition of a Boer cultural identity per se. The supporters of these views feel that the Afrikaner label was used from the 1930s onwards as a means of politically unifying the white Afrikaans speakers of the Western Cape with those of Trekboer and Voortrekker descent in the north of South Africa, where the Boer Republics were established. Since the Anglo-Boer war, the term Boerevolk ('farmer people') was rarely used in the 20th century by the various regimes because of the effort to assimilate the Boerevolk with the Afrikaners. A portion of those who are the descendants of the Boerevolk have reasserted use of this designation. The supporters of the Boer designation view the term Afrikaner as an artificial political label which usurped their history and culture, turning Boer achievements into Afrikaner achievements. They feel that the Western-Cape based Afrikaners – whose ancestors did not trek eastwards or northwards – took advantage of the republican Boers' destitution following the Anglo-Boer War. At that time, the Afrikaners attempted to assimilate the Boers into the new politically-based cultural label In contemporary South Africa, Boer and Afrikaner have often been used interchangeably. The Boers are the smaller segment within the Afrikaner designation, as the Afrikaners of Cape Dutch origin are more numerous. Afrikaner directly translated means African, and thus refers to all Afrikaans-speaking people in Africa who have their origins in the Cape Colony founded by Jan Van Riebeeck. Boer is a specific group within the larger Afrikaans-speaking population. During apartheid, Boer was used by opponents of apartheid in various contexts, referring to institutional structures such as the National Party, or to specific groups of people, such as members of the Police Force (colloquially known as Boere) and Army, Afrikaners, or white South Africans generally. This usage is often viewed as pejorative in contemporary South Africa. Politics Boere-Vryheidsbeweging Boerestaat Party Freedom Front Plus Front National Herstigte Nasionale Party National Conservative Party of South Africa Education The Movement for Christian-National Education is a federation of 47 Calvinist private schools, primarily in the Free State and the Transvaal, committed to educating Boer children from grade 0 through to 12. Media Some local radio stations promote the ideals of those who identify with the Boer people, like Radio Rosestad 100.6 FM (in Bloemfontein), Overvaal Stereo and Radio Pretoria . An internet-based radio station, Boerevolk Radio , promotes Boer separatism. Territories See also: Volkstaat Territorial areas in the form of a Boerestaat ('Boer State') are being developed as colonies exclusively for Boers/Afrikaners, notably Orania in the Northern Cape and Kleinfontein near Pretoria . Notable Boers Voortrekker leaders Sarel Cilliers Andries Hendrik Potgieter Andries Pretorius Piet Retief Great trek Racheltjie de Beer Dirkie Uys Marthinus Jacobus Oosthuizen Participants in the Second Anglo-Boer War Koos de la Rey , general; regarded as being one of the great military leaders of the Second Anglo-Boer War Danie Theron , soldier Christiaan Rudolf de Wet , general Siener van Rensburg , considered a prophet by some Politicians Louis Botha , first prime minister of South Africa (1910–1919) and former Boer general Petrus Jacobus Joubert , general and cabinet member of the Transvaal Republic Paul Kruger , president of the Transvaal Republic Martinus Theunis Steyn , 6th State President of the Orange Free State Spies Robey Leibbrandt Fritz Joubert Duquesne , Boer captain known as the Black Panther who served in the Second Boer War In modern fiction The history of the Cape Colony and the Boers in South Africa is covered at length in the 1980 novel The Covenant by American author James A. Michener. See also Boerboel Boerehaat Boer goat Boer music Great Trek Natalia Republic Orange Free State South African farm attacks South African Republic Transvaal civil war Transvaal Colony Volkstaat Voortrekker ​ DIE VOORTREKKER DIE VOORTREKKER The Voortrekkers were white Afrikaner farmers who emigrated from the British controlled Cape Colony into the erstwhile black-populated areas north of the Orange River in what is now South Africa 1 2 . They were also known as Boers 1 2 . The Voortrekkers left the Cape Colony during the 1830s and 1840s 1 3 . They migrated into the interior Highveld north of the Orange River. Voortrekker, any of the Boers (Dutch settlers or their descendants), or, as they came to be called in the 20th century, Afrikaners, who left the British Cape Colony in Southern Africa after 1834 and migrated into the interior Highveld north of the Orange River . During the next 20 years, they founded new communities in the Southern African interior that evolved into the colony of Natal and the independent Boer states of the Orange Free State and the South African Republic (the Transvaal ). The “Voortrekkers” label is used for the Boers who participated in the organized migrations of systematic colonization—commonly referred to as the Great Trek —and as a term it is to be distinguished from “trekboers,” who were Boers who had moved into the interior prior to the mid-1830s but on an individual or temporary basis. Most Voortrekkers were farming families from the eastern frontier region of the Cape Colony, and their departure is associated with the war against the Xhosa of 1835 (see Cape Frontier Wars ), although the relationship is disputed. The Voortrekkers traditionally have been depicted by English historians as economically backward people who left the Cape Colony as a protest against aspects of British rule, especially the ban on holding slaves (implemented after 1834) and British reluctance to take further land from the Xhosa for white settlement. More recently it has been argued that the very power of the British and the easy victory over the Xhosa in 1835, as well as an increase in the settler population, enticed the Voortrekkers into the interior with the prospect of more land and easy conquests. In this view, the Voortrekker exodus was part of a highly dynamic global movement of European expansion. ​ Trekboers ​ Not to be confused with Voortrekkers or Boers . An aquatint by Samuel Daniell of Trekboers making camp. Depicted around 1804. The Trekboers (/ˈtrɛkbuːrs/ Afrikaans : Trekboere) were nomadic pastoralists descended from European colonists on the frontiers of the Dutch Cape Colony in Southern Africa . The Trekboers began migrating into the interior from the areas surrounding what is now Cape Town , such as Paarl (settled from 1688), Stellenbosch (founded in 1679), and Franschhoek (settled from 1688), during the late 17th century and throughout the 18th century. Origins The Trekboers were seminomadic pastoralists , subsistence farmers who began trekking both northwards and eastwards into the interior to find better pastures/farmlands for their livestock to graze, as well as to escape the autocratic rule of the Dutch East India Company (or VOC), which administered the Cape . They believed the VOC was tainted with corruption and not concerned with the interests of the free burghers , the social class of most of the Trekboers. Trekboers also traded with indigenous people. This meant their herds were of hardy local stock.They formed a vital link between the pool of animals in the interior and the providers of shipping provisions at the Cape. Trekboere were nomadic, living in their wagons and rarely remaining in one location for an extended period of time. A number of Trekboers settled in the eastern Cape, where their descendants became known as Grensboere (Border Farmers). Expansion Main articles: Great Trek and Dorsland Trek A map of the expansion of the Trekboers out of the Cape Colony between 1700 and 1800 Despite the VOC's attempts to prevent settler expansion beyond the western Cape, the frontier of the Colony remained open: the authorities in Cape Town lacked the means to police the Colony's borders.By the 1740s the Trekboers had entered the Little Karoo . By the 1760s they reached the deep interior of the Great Karoo . Independent republics Due to the collapse of the VOC (which went bankrupt in 1800) and inspired by the French Revolution (1789) and the American Revolution ,[citation needed ] groups of Boers rebelled against VOC rule. They set up independent republics in the town of Graaff-Reinet (1795), and four months later, in Swellendam (17 June 1795). A few months later, the newly established Batavian Republic nationalised the VOC (1 March 1796); the Netherlands came under the sway of the new post-revolution French government . The British , who captured Cape Town in September 1795 in the course of the French Revolutionary Wars and took over the administration of Cape Colony, increased the level of government oversight the Trekboers were subject to. Tensions between the Trekboers and the British colonial administration would culminate in the Slachter's Nek Rebellion of 1815, which was rapidly suppressed and the leaders of the rebellion executed. Eventually, due to a combination of dissatisfaction with the British administration, constant frontier wars with the Xhosa to the east, and growing shortages of land, the Trekboers eventually went on the Great Trek . Legacy Mixed-race "Afrikander" Trekboer nomads in the Cape Colony, ancestral to the Baster people. Numerous Trekboers settled down to become border farmers for a few generations and later voortrekkers . But many of the group continued well into the 19th century as an economic class of nomadic pastoralists. Many Trekboers crossed the Orange River decades before the Voortrekkers did. Voortrekkers often encountered Trekboers in Transorangia during their Great Trek of the 1830s and 1840s. In 1815, a Trekboer/trader named Coenraad (Du) Buys (a surname of French Huguenot origin) was accused of cattle theft and fled from the British. He settled in the (western) Transvaal . He allegedly contracted polygamous marriages with hundreds of indigenous women, with his descendants' populating the town of Buysplaas in the Gourits River valley. He continued having numerous wives after leaving the colony. Descendants of his second series of marriages still live in the small town of Buysdorp, near the mission station of Mara, 20 km to the west of Louis Trichardt in the modern Limpopo province. Buys eventually disappeared while traveling along the Limpopo River . By the late 17th century, both the Trekboers and the Voortrekkers were collectively called Boers . Language "Karoo Trekboer," by Charles Davidson Bell The Trekboers spoke a variety of Dutch which they called die taal (lit. 'the language'), which evolved into the modern-day dialect Eastern Border Afrikaans , also known as East Cape Afrikaans. The Afrikaans language as a whole generally originated from 17th- and 18th-century Dutch dialects. Over time it incorporated numerous words and expressions from French, German, Portuguese, Malay , Khoi , and later also English. Still, roughly 90% of the vocabulary is of Dutch origin and it is closer linguistically to Standard Dutch than many Dutch dialects. If Afrikaans had not been defined a separate language during the 20th century, its various dialects would have been considered dialects of Dutch. ​ Section Subtitle BACK TO TOP

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South african Culture South African flag Songs Oranje-blanje-blou Oranje-blanje-blou (Afrikaans for Orange, white and blue) refers, of course, to the old South African flag used between 1928 and 1994. This song was popular especially among Afrikaners when this flag flew over South Africa. The tune is by Henry Hugh Pierson (they don't say whether it was borrowed from this composer), and the lyrics are by an Afrikaans poet who wrote under the name Eitemal. The attribution for the text reads: "EITEMAL na: ,,O.D., hoch in Ehren''. (There is a commonly used style of quotation marks, primarily German but often used in Afrikaans, that opens a quote with commas rather than the more familiar "inverted commas"). The title simply gives the colours of the 1928 South African flag, or, more strictly, the Dutch Princenvlag: orange, white and blue. (I am not certain of the derivation of "blanje", since it is not used in ordinary spoken Afrikaans, but I would guess that it is a form of the French "blanc", white). The text reads: Die Hoogland is ons woning, die land van son en veld, waar woeste vryheidswinde waai oor graf van meenge held. Die ruimtes het ons siel gevoed, ons kan g'n slawe wees, want vryer as die arendsvlug, die vlugte van ons gees. Chorus: Dis die tyd, (repeated) dis die dag, (repeated) om te handhaaf en te bou. Hoog die hart, (repeated) hoog die vlag, (repeated) hoog Oranje-blanje-blou! Ons gaan saam die donker toekoms in om as een te sneuwel of oorwin, met ons oog gerig op jou, ons Oranje-blanje-blou! (Note: In the sixth line [hoog Oranje-blanje-blou], there is an echo of "blou, blanje-blou!") Die ruwe berge-reekse staan hoog teen awendlug, soos gryse ewighede daar versteen, verstyf in vlug. En stewig soos die grou graniet ons Boeretrots en -trou, die fondament warop ond hier 'n nuwe nasie bou. (Chorus) Die God van onse vaders het ons hierheen gelei ons dien sy grootse skeppings-plan, solank ons Boere bly. Ons buig ons hoof voor Hom alleen; en as Hy ons verhoor omgord ons bly die lendene: Die toekoms wink daar voor. Translation (off the cuff - any improvements welcome). Note: the reference to Hoogland (translated here as highlands) is probably poetic licence for Highveld (Afrikaans Hoe"veld), a region which includes large parts of both the former Transvaal Province (Zuid- Afrikaansche Republiek) and the current Free State Province (the old Oranje Vrij Staat). The highlands are our home, the land of sun and veld, where wild winds of freedom blow over [the] grave of many a hero. The open spaces have fed our souls, we cannot be slaves [literaaly "we can be no slaves"] as freer than the eagle's flight, the flights of our spirit. Chorus: It's the time, it's the day, to maintain and to build. High the heart, high the flag, high Orange-white-blue! We go together into the dark future together to die or win, with our eye fixed on you, our Orange-white-blue! (Sneuwel means literally to die in warfare; oorwin means to win in battle.) The rugged mountain ranges stand high against the evening light like petrified grey eternities there, stiffened in flight. And firmly like the grey granite our Boer pride and loyalty, the foundation upon which we here are building a new nation. (The word awendlug [evening air] seems to be an error; it seems more logical to say awendlig [evening light]; awend is a poetic form [harking back to Dutch] for the more usual Afrikaans "aand"). The God of our fathers led us here, we serve his mighty creation plan, as long as we Boers remain. Webend our heads before Him alone; and if He hears us we gird our loins joyfully: The future waves us on. (Source: The FAK [Federasie van Afrikaanse Kultuurvereninge] Sangbunde). Mike Oettle, 06 Feb 2004. Ons Vlag Nou waai ons Vlag en wapper fier! Sy kleure is ons vreugde; hul skoonheid spoor ons harte aan tot ware, ed'le deugde. Oranje dui op heldemoed wat krag vind by die Here; die Blanje eis 'n rein gemoed; die Blou verg trou en ere. Ons Vlag bly steeds ons eenheidsband. Al kom ook sware tye; dis God wat waak oor Volk en Land, Suid-Afrika ons eie. Translation: Now our flag waves and flaps bravely! Its colours are our joy; their beauty encourages our hearts to true, noble virtues. Orange stands for heroic courage which draws strength from the Lord; the White demands a pure attitude; the Blue wants loyalty and honour. Our flag remains our bond of unity. Even if times get hard; it's God who watches over Nation and Land, South Africa our own. The forms "sware" (where "swaar" would be the usual way of speaking), "ed'le" (for "edele") and "ere" (for "eer") are poetic forms, adaptations to the scansion. The same goes for the word "meen'ge" in Oranje-blanje-blou, which would normally be "menige". (Source: The FAK [ Federasie van Afrikaanse Kultuurvereninge] Sangbunde). Mike Oettle, 10 Feb 2004 De Vlaamse Leeuw This song is an odd one to find in the FAK Sangbundel, since its title translates as "The Flemish Lion" and the language is Dutch, definitely not Afrikaans. Clearly, it was included because, centuries after the Eighty Years War, the symbol of Flanders still finds a resonance with Afrikaner descendants of those Protestant Flemings who fled Spanish rule and went to live in the Seven Provinces. The words are credited to T H van Peene, and the tune to K Mirij, arrangement by Dirkie de Villiers (son of M L de Villiers, the composer of the music to Die Stem van Suid-Afrika, the former South African national anthem). There are two verses and a refrain: Zij zullen hem niet temmen, de fiere Vlaamse Leeuw, al dreigen zij zijn vrijheid met kluisters en geschreeuw. Zij zullen hem niet temmen, zolang e'e'n Vlaming leeft, zolang de Leeuw kan klauwen, zolang hij tanden heeft. Refrain: Zij zullen him niet temmen zolang e'e'n Vlaming leeft, zolang de Leeuw kan klauwen, zolang hij tanden heeft, zolang de Leeuw kan klauwen, zolang hij tanden heeft. De tijd verslindt de steden, geen tronen blijven staan, de legerbenden sneven, een volk zal niet vergaan. De vijand trekt te velde, omringd van doodsgevaar. Wij lachen met zijn woede, die Vlaamse Leeuw is daar. Here's an attempt at a translation: They won't tame him, the proud Flemish Lion, even if they threaten his freedom with chains and shouting. They will not be able to tame him as long as even one Fleming lives, as long as the Lion can claw, as long as he has teeth. Refrain: They will not tame him, the proud Flemish Lion, as long as one Fleming lives, as long as the Lion has claws, as long as he has teeth, as long as the Lion has claws, as long as he has teeth. Time eats up the cities, no thrones last forever, the armed companies die in battle, a people will not disappear. The enemy goes out to war, surrounded by deadly danger. We laugh at his anger, the Flemish Lion is there. I have written the word een as e'e'n - each 'e' carries an acute accent. This emphasises the word, giving the meaning "even if only one Fleming is left alive". The word verslindt means to destroy by eating - this verb is used literally only of animals (never humans) and, poetically, of things that destroy in like manner. I am not certain that I have the right word for "kluisters" - I don't have a dictionary at hand as I write this - and would be grateful if some Dutch correspondent would check that. "Geschreeuw" can mean either shouting or screaming, but shouting seems more appropriate. In the second verse, "de legerbenden sneven" - "leger" means army, but "armed companies" seems to fit better with "benden" or bands. "Sneven" (in Afrikaans "sneuwel") means to die in war or in battle (rather than dying of disease, another common way in which soldiers have traditionally lost their lives). I have rendered "een volk" as "a people", but "a nation" could also be appropriate. "Trekt te velde" means literally to go out into the fields, but its application to an enemy means that it is out on campaign (after all, campaign comes from a word meaning "fields", also). Mike Oettle, 02 Mar 2004 Transvaalse Volkslied The Transvaalse Volkslied, although the official anthem of the Zuid-Afrikaansche Republiek and when the territory was officially called Transvaal (1879-81and 1901 onwards), it was not well thought of by the authorities. The words and music of the Transvaalse Volkslied are by Catharina F van Rees, and it is dated 1875 - surprisingly it dates to the period before the annexation of 1879, since the emotions seem to blend well with those of the victorious rebels of 1881. Possibly this date accounts for the song's non-avoidance of the word Transvaal, which was the name of the state so strongly rejected in the uprising of 1880-81. The arrangement is by G G Cillie'. (There is an acute accent on the final letter in this surname; it is pronounced "Sil-yee". The surname is French, although its spelling is no longer authentically French; other members of this family spell it as Cilliers or Celliers.) The language is Dutch. (As mentioned previously, Afrikaans was the spoken language of all the 19th-century Boer republics, but was hardly ever written, and was not generally well thought of by those who had been educated in either English or Dutch.) Kent gij dat volk vol heldenmoed en toch zo lang geknecht? Het heeft geofferd goed en bloed voor vryheid en voor recht. Komt burgers! laat de vlaggen wapp'ren, ons lijden is voorbij; roemt in die zege onzer dapp'ren: Dat vrije volk zijn wij! Dat vrije volk, dat vrije volk, dat vrije, vrije volk zijn wij! Kent gij dat land, zo schaars bezocht en toch zo heerlik schoon; waar de natuur haar wond'ren wrocht, en kwistig stelt ten toon? Transvalers! laat ons feestlied schallen! Daar waar ons volk hield stand, waar onze vreugdeschoten knallen, daar is ons vaderland! Dat heerlik land, dat heerlik land, dat is, dat is ons vaderland! Kent gij die Staat, nog maar een kind in's werelds Statenrij, maar tog door 't machtig Brits bewind weleer verklaard voor vrij? Transvalers! edel was uw streven, en pijnlik onze smaad, maar God die uitkomst heeft gegeven, zij lof voor d'eigen Staat! Looft onze God! Looft onze God! Looft onze God voor land en Staat! Now for a translation (again lease excuse and correct! any errors): Do you know the people full of heroic courage and yet so long servants? It has offered possessions and blood for freedom and for justice. Come, citizens, let the flags wave, our suffering is past; be joyous in the victory of our brave ones; We are the free people! The free people, the free people, the free, free people are we! Do you know the land, so seldom visited, and yet so wonderfully beautiful; where nature has wrought her wonders, and profligately puts them on display? Transvalers! let our festival song resound! There were our people stood fast, where our gunshots of joy resound, there is our fatherland, That wonderful land, that wonderful land, that is, that is our fatherland! Do you know the State, yet still a child among the States of the world, but nontheless by the mighty British power truly declared as free? Transvalers! Noble was your struggle, and painful our suffering, but God has given the outcome, and praise for our own State! Praise our God! Praise our God! Praise our God! Praise our God for land and State! In the first verse, "wapp'ren" and "dapp'ren" are poetic forms that omit the middle vowel. The same goes for "wond'ren" in the second verse. "Geknecht" means "reduced to the state of servants" (not quite slaves). In the third verse the word Statenrij has no exact equivalent in English, although English occasionally uses the same construction of ending a word with -ry to form a noun from a shorter one, as in "heraldry". "Statenrij" is perhaps best rendered as "the multitude of States" or "the variety of States" (independent states, that is). "Door't" is a typically Dutch construction which has disappeared from Afrikaans, except in one or two idioms, where the definite object "het" is reduced to its final letter and (sometimes) tagged onto the previous word. (North country English has a comparable usage, although this is a shortening of "the".) Mike Oettle, 04 Mar 2004 Vryheidslied On flipping through the FAK book I came across a song. The title is Vryheidslied. The lyrics are by Jan F E Celliers, and the music by Emiel Hullebroeck. The words are: Vrome vad're, fier en groot Deur vervolging, ramp en nood, was hul leuse, tot die dood: Vryheid! Vryheid! Erf'nis van hul moed en trou is die grond waar ons op bou. Juigend tot die hemel-blou: Vryheid! Vryheid! Ere wie die dood mag lei om te rus aan hulle sy, met die sterwenswoord te skei: Vryheid! Vryheid! Op dan, broers, en druk hul spoor, voorwaarts, broers, die vaandel voor, laat die veld ons krygsroep hoor: Vryheid! Vryheid! Woes geweld mag hoogty hou, kettings mag ons lede knou, maar die leuse bly ons trou: Vryheid! Vryheid! Jukke mag vir slawe wees, manneharte ken geen vrees, duld geen boei vir lyf of gees: Vryheid! Vryheid! Now the English translation: Pious fathers (ancestors), proud and brave Through persecution, disaster and need their motto, to the death, was: Freedom! Freedom! The heritage of their courage and faith is the land we build on. Joyful to the blue heavens: Freedom! Freedom! Honours to those led by death to rest at its side, uttering their final word: Freedom! Freedom! Up, then, brothers, and follow their tracks, forwards, brothers, the banner in front, may the veld hear our battle cry: Freedom! Freedom! Brutal force might with the day, chains may chafe our limbs, but to this motto we are faithful: Freedom! Freedom! Yokes may be for slaves, the hearts of men know no fear, tolerating no shackles for body or soul: Freedom! Freedom! Notes: The word "vader" translates as "father", and its usual plural is "vaders" ("fathers"). The plural form "vadere" (here poetically shortened to "vad're") means "ancestors". The word "lede" means "members", but is here an abbreviation of "ledemate" ("body parts" or "limbs"). "Ledemate" is used also of members of a church community, a reference to St Paul's description of the Church as being the Body of Christ, made up of people with different functions. The ordinary translation of "vaandel" is "ensign" (a naval ensign is a vlootvaandel), but in the poetic context, "banner" seems more appropriate. Mike Oettle, 14 April 2004 Vaarwel aan die Vierkleur Here are the lyrics of Vaarwel aan die Vierkleur, as they appear in the FAK-Sangbundel (Fourth Edition 1979, sixth printing of 2002) published by Protea Boekhuis for the Federasie van Afrikaanse Kultuurvereniginge (FAK). I don't know if I've managed to turn out an acceptable rendition in English. The original is rather tearful I'm afraid. The word 'Vierkleur' I kept, 'Fourhue' rather sounds like a steed ridden by a LOTR character. To pronounce 'Vierkleur', say "veerckler" with -er as in 'her'. One strong image gets lost in translation, the word 'vlag' is feminine you see. Here goes: No longer may the Vierkleur wave, in tears we gave it up, it has been buried with our braves sunk into an honourable grave it has been buried with our braves sunk into an honourable grave. Happier those who fell when still the Flag was borne, than us who had to see and mourn it dragged into the dust than us who had to see and mourn it dragged into the dust. No happy morning for it there, we part from it forever now resting in the Nation's heart and dedicated to the Past now resting in the Nation's heart and dedicated to the Past. Blessed to those who bore it boldly to brave the prideful foe whose feeble arms to it did cling as they went to their death whose feeble arms to it did cling as they went to their death. Let Future Ages never forget them as long as men endure till even Heaven is outworn and Earth reels before its fall, till even Heaven is outworn and Earth reels before its fall. Jan Mertens, 30 Apr 2004 Die Vlaglied / The Song of the Flag Another flag song, this time abut the former South African flag called "Die Vlaglied" / "The Song of the Flag" which was composed by CJ Langenhoven, the composer of the former South African National Anthem "Die Stem van Suid-Afrika" / "The Call of South Africa". This song was sung by a Children's Choir at the dedication ceremony marking the establishment of the Republic of South Africa held at the Cape Show Grounds in Cape Town on 31 May 1961. The English and Afrikaans versions are as follows: "The Song of the Flag" Cradled in beauty forever shall fly In the gold of her sunshine the blue of her sky, South Africa's pledge of her freedom and pride In their home by sacrifice glorified. By righteousness armed, we'll defend in our might The sign and the seal of our freedom and right, The emblem and loyalty, service and love; To our own selves true and to God above, Our faith shall keep what our hearts enthrone - The flag of the land that is all our own. "Die Vlaglied" Nooit hoef jou kinders wat trou is te vra: "Wat beteken jou vlag dan, Suid-Afrika?" On sweet hy's die seel van ons vryheid en reg Vir naaste en vreemde, vir oorman en kneg; Die pand van ons erf'nis, geslag op geslag, Om te hou vir ons kinders se kinder swat wag; Ons nasie se grondbrief van eiendomsland, Uitgegee op gesag van die Hoogste se hand. Oor ons hoof sal ons hys, in ons hart sal ons dra, Die vlag van ons eie Suid-Afrika. Bruce Berry, 31 Aug 2007 DIE VLAGLIED Die betekenis van 'n eie nasionale vlag word nêrens mooier en treffender besing as in die woorde van C.J. Langenhoven se Vlaglied nie. Die Vlaglied is slegs die laaste strofe van die gedig “Ons eie vlag”. Dit is deur F.J. Joubert getoonset. Nooit hoef jou kinders wat trou is te vra: Wat beteken jou vlag dan, Suid-Afrika? Ons weet hy's die seël van ons vryheid en reg Vir naaste en vreemde,vir oorman en kneg; Die pand van ons erf'nis,geslag op geslag, Om te hou vir ons kinders se kinders wat wag; Ons nasie se grondbrief van eiendomsland, Uitgegee op gesag van die Hoogste se hand. Oor ons hoof sal ons hys, in ons hart sal ons dra, Die vlag van ons eie Suid-Afrika. Which I translate as follows: THE FLAG SONG Nowhere the meaning of an own national flag is expressed more beautifully and fittingly than in the words of C.J. Langenhoven's Flag Song. This is the last stanza of the poem “Ons eie vlag” (Our own flag). It was set to music by F.J. Joubert. Never your children so faithful need ask: What does you flag mean then, South Africa? We know it's the seal of our freedom and rights For neighbour and stranger, for servant and boss; The pledge of our heritage, from parent to child To keep for our children's children to be The writ of our nation of the right to the land. That was written on authority of the Highest own hand We'll hoist ov'r our heads, and we'll hold in our heart The flag of our dearest South Africa Peter Hans van den Muijzenberg, 31 Aug 2007 The Fallen Flag While this is not a song about a flag (it has no tune that I am aware of), it is very much a poem about the vierkleur of the Zuid-Afrikaansche Republiek, and to my mind belongs with the South African flag songs which have already been posted to FOTW. This poem was published in England in 1902 as part of a collection entitled "Songs of the Veld". The book was banned in South Africa by the British military authorities at that time. A new edition of "Songs of the Veld" has just been published in Cape Town, with the addition of commentary and historical notes in both Afrikaans and English. The ISBN is 978-0-620-39432-1. THE FALLEN FLAG Inscribed to Albert Cartwright – The African Bonivard. Furl the fourfold banner, Lay that flag to rest; In the roll of honour – The brightest, bravest, best. Now no hand may wave it, O'er valley, pass or hill; Where thousands died to save it – The patriot hearts are still. It flew o'er proud Majuba, Where the victor farmers stood: O'er the tide of the Tugela – Dark-dyed with hostile blood. On Stormberg passes glorious – And o'er Ma'rsfontein* height, – Wher Cronje's host victorious Withstood the British might. But a prouder grander story Is the record of the band, Which surpassed all former glory, In the latest greatest stand. When ten to one outnumbered – Of hope and help bereft, On ground with graves encumbered, Defenders still were left. There were hero hearts to lead them, On the path where death was won; To float the flag of Freedom Where the eagle sees the sun. To keep the Vierkleur flying On every fortress hill; From the cold clasp of the dying There were hands to sieze it still. O Land, so fondly cherished – Endeared by patriot graves, – The soil where such have perished Is not the soil for slaves. From age to age your story Shall sound to other days: You leave your sons the glory That fallen flag to raise. O sacred smitten Nation, Crowned on thy Calvary, There's a day of restoration – An Easter Morn for Thee. Vierkleur, young hands shall grab thee – New armies round thee stand; Men whose fathers died shall clasp thee On the blood-bought Burghers' Land. * Magersfontein should thus be pronounced. [This footnote, explaining the spelling Ma'rsfontein, appears under the second stanza.] Mike Oettle, 18 Dec 2008 South African Music South African Music Afrikaans music Afrikaans music was primarily influenced by Dutch folk styles, along with French and German influences, in the early twentieth century. Zydeco-type string bands led by a concertina were popular, as were elements of American country music, especially Jim Reeves. Bushveld music based on the Zulu were reinterpreted by such singers as Marais and Miranda. Melodramatic and sentimental songs called trane trekkers (tear jerkers) were especially common. In 1979 the South African Music scene changed from the Tranetrekkers to more lively sounds and the introduction of new names in the market with the likes of Anton Goosen, David Kramer, Koos du Plessis, Fanie de Jager, and Laurika Rauch. Afrikaans music is currently one of the most popular and best selling industries on the South African music scene. SOUTH AFRICA MOVIE SHOWS The period after 1994 saw a dramatic growth in the popularity of Afrikaans music. Numerous new young Afrikaans singers (soloists and groups) released CDs and DVDs and attracted large audiences at "kunstefeeste" (art festivals) such as the "Klein Karoo Nasionale Kunstefees - KKNK" in Oudtshoorn, "Aardklop" in Potchefstroom and "Innibos" in Nelspruit. Apart from dozens of new songs being introduced into the Afrikaans music market, it became popular for modern young artists to sing old Afrikaans songs on a stage or in a pub, with crowds of young admirers singing along. The reason for the dramatic increase in the popularity of Afrikaans music can only be speculated about. One theory is that the end of Apartheid in 1994 also meant the end of the privileged position that the Afrikaans culture had in South Africa. After losing the privileged protection and promotion of the language and the culture by the State, the Afrikaans-speaking community seems to have spontaneously started embracing and developing their language and culture. This was due to pop artists like Steve Hofmeyr, Nádine, Kurt Darren, and Nicolis Louw bringing a new fresh sound in Afrikaans Music. Many of the songs sung and/or written by these artist are similar in sound to Euro dance music. Critics would claim that all an Afrikaans pop artist needs for a song to be popular is a catchy tune and an easy beat. This is due to the massive popularity of a form of couples dancing called "langarm" or "sokkie". The dance halls where this takes place could be considered as night clubs but they play almost exclusively Afrikaans pop music. The Afrikaans pop music market therefore generates tremendous demand for new material. Bok van Blerk (Louis Andreas Pepler) born on March 30th 1978 grew up in Pretoria, South Africa. After finishing school at Die Wilgers, Bok van Blerk went to the Netherlands to play rugby for 9 months. He then studies construction and practised it for 7 years before starting his singing career. In 2005 he was approached by Sean Else and Johan Voster to become their production company’s first client (Mozi Records). In March 2006 he launched his first album “ Jy praat nog steeds my taal”. In October that year, the album got released again but under the title “De la Rey”. Since then this song has become hugely popular in the Afrikaner nation. The album became one of the top sellers in 2007. Up to know the album sold more than 200 000 copies, making it one of the most successful Afrikaans albums of all time. He won three Tempo awards, five Vonk awards and his video “De la Rey” won the MK music video of the year (2007) In 2007 Bok van Blerk helped produce the “Ons vir Jou” rugby music album, which sold over 90 000 copies. After the success of “De la Rey”, Bok van Blerk waited a quite a while before releasing his second album called “Afrikanerhart” which already achieved double platinum status. Since the start of his singing career in 2006, Bok has grown tremendously as an artist. That’s one of the reason he waited so long to release his second album, he wanted to wait for the right time to release it. Bok van Blerk as person loves nature, hunting, deep-sea fishing and music of course. He has made a huge impact on Afrikaner music in South Africa, not only did he provide us with brilliant music, Bok van Blerk helped bring the Afrikaner nation together again, he reminded us of our history and the “trots” we should have in being a Afrikaner that fought for our country. Bok van Blerk cds are making waves through out the country with his hot, orginal hits! Bok van Blerk cds oozes with wonderful culture. From the excellent hits like ’68 Cevy (Minki), Habana! En Hatfield right through to the heart warming “So waai die wind” and the powerful and unique hit for the nation….De La Rey. Currently Bok van Blerk cds include; “De la Rey” and “Afrikanerhart” but he also produced the rugby cd called “Ons vir jou Suid Afrika” The following Bok van Blerk cds are available to purchase: Bok van Blerk cds – De la Rey This is probably Bok van Blerk‘s most popular CD as it sold over 200 000 copies. It contains the popular song “De la Rey“. The Cd consist of the following songs: 1. Praat nog steeds my taal 2. De la Rey 3. Vodka en OJ 4. ’68 Chevy 5. Lenteblomme 6. Stuk van jou 7. Op Walvisbaai 8. Girls in bikinis 9. Die K*k moet end kry 10. Katie 11. Somer reen 12. Plek vir die maan 13. Habana 14. De la Rey (extended version) The CD was released in October 2006. Bok van Blerk cds – Afrikanerhart Bok van Blerk‘s second album “Afrikanerhart” was released in May 2009. The cd consist of the following songs: 1. Tyd om te trek 2. Afrikanerhart 3. Super Schalk 4. Brandewyn het nie brieke nie 5. Jou Pa is hier 6. Klaar met my 7. Die Kaplyn 8. My angel 9. Die kleur van my vel 10. Seilvis skoffel 11. Boeregirl 12. Miss U.S.A 13. Nooit weer gesien nie 14. Sink of swem 15. Pa en seun Bok van Blerk + Various Artists – Ons vir Jou Suid-Afrika This Cd is mainly dedicated to South African rugby. It contains some of the best South African artists including Bok van Blerk and Robbie Wessels. the cd consist of the following songs: 1. Ons vir jou Suid Afrika – Duet met Bok van Blerk en Robbie Wessels 2. Go Bokke! (“I’m gonna walk 500miles”) – Robbie Wessels 3. Spickerish – Bok van Blerk 4. Bokkoors (“Eye of the tiger”) – Robbie Wessels 5. Hak hom Blokkies – Theuns Jordaan 6. Dik nek en klein tandjies – Bok van Blerk 7. Habana – Bok van Blerk 8. Wie trou dan op ‘n final – Bok van Blerk 9. Shosholoza – Coleske 10. Hokkaai – Thys die Bosveldklong 11. Trek aan jou trui – Hugo 12. Is jy Bang – Eden 13. Bel, bel , bel man – Liani May 14. Boeremusiek RugbMedley – So speel die boere 15. Verewig Suid Afrika – Drie van die Beste Steve Hofmeyr (born 29 August 1964) is a South African singer, songwriter and actor. Hofmeyr married actress Natasha Sutherland, whom he had met on the set of Egoli: Place of Gold in 1998, they had two sons, Sebastian, born 13 December 2001 and Benjamin, born later (Hofmeyr also has a few children by other women.. In total, Hofmeyr has five children. The couple was divorced after reports of numerous affairs dominated Hofmeyr's time in the spotlight in 2008.In December 2008, Hofmeyr allegedly assaulted Miss Esmaré Weideman, editor of Huisgenoot, a popular Afrikaans magazine, by pouring a cup of cold tea over her at the Miss South Africa finals. He was said to have blamed her and two other journalists for his divorce from Sutherland. Miss Weideman subsequently dropped her accusations In January 2007 there were reports that one branch of the News Cafe restaurant chain would not play Hofmeyr's song Pampoen (Pumpkin). The managing director of the company that owns the franchise denies that this is company policy and points out that many Afrikaans acts, such as Karen Zoid and Arno Carstens have performed at News Cafe. On 12 May 2011, Hofmeyr released the lyrics to his new song called "Ons sal dit oorleef", which means "We will survive this". The song is controversial, because Hofmeyr has threatened to include the word "kaffir" (the common Arabic word meaning "infidel" used by the British and the Boers in the 19th and early 20th century to refer to blacks in the context of his song, but today a very derogatory name for the black population of South Africa) in the lyrics of the song should a judge rule in favour of Julius Malema. When the presiding judge, Leon Halgryn ruled that "... the publication and chanting of the words 'dubula ibhunu', prima facie satisfies the crime of incitement to murder," Hofmeyr removed the offensive word in his song also,citing that the word would offend his black friends and colleagues. Malema is currently on trial for the singing the song "Shoot The Boer", a song argued to be inciting violence upon ethnic Boers, white South Africans, particularly farmers. Some people see the murder of Eugène Terre'Blanche as an example of violence provoked by this song. Emo Adams Bobby Angel Arno Carstens Chris Chameleon Mimi Coertse Jacques de Coning Janita Claassens Zirk Bergh Helene Bester Bok van Blerk Piet van Blerk Jan Blohm Thys die Bosveldklong Mel Botes Danie Botha Piet Botha Louis Brittz Liza Brönner Clive Bruce Johan Brug Retief Burger Kurt Darren Izak Davel Al Debbo Tommy Dell Ray Dillan Dowwe Dolla Dozi Fanie de Jager Dennis East Erica Eloff Billy Forrest David Fourie Freda Francis Albert Frost Ghapi Anton Goosen Die Grafsteensangers Guillaume Theuns Jordaan is a South African singer and songwriter born on 10 January 1971. His first career moves had him spend long nights at restaurants in the area around the University of Stellenbosch, a university in the Western Cape Province, where he had been studying industrial psychology. His first performance was on 21 October 1992 at a local bar called Upstairs. Having had immersed himself in the local music scene, Theuns started composing his own lyrics, which resulted in five songs in his debut album, Vreemde Stad. After he completed his studies, Theuns spent a year as an entrepreneur. In October 1998 he moved from the Cape to Gauteng - specifically Pretoria. After gaining popularity in the city, he recorded his debut album, Vreemde Stad, in Stellenbosch. This album was released in 2000 at an arts festival, the Klein Karoo Nasionale Kunstefees. EMI released Vreemde Stad shortly after this and the album surpassed triple platinum status (150 000 copies) in July 2003. He launched his second album, Tjailatyd at the Aardklop music festival in 2002, which also sold more than 150, 000 records. The South African guitar player, Anton L'Amour, performed with Theuns and was responsible for all the guitar tracks in Vreemde Stad and Tjailatyd.Theuns Jordaan's singing is characterized by his deeply emotive bass voice. His music has been said to be "faintly bluesly, radio-friendly", with his lyrics "infused with a mournful love of South Africa". Albums Vreemde stad (1999) Klein Verbond Onthou Jy Nog Skipskop Makiesakie Beautiful In Beaufort-Wes Sonvanger Visserman Skielik Is Jy Vry Vreemde Stad Lalie Hakieshart Sien Jou Weer Loslappie Mengelmoes Liedjieboer Mengelmoes Tjailatyd (2002) Soos Bloed Hanne Gesiggle Straattroebadoere As Ek Vra Tjallatyd Hoe Draai Die Wind Dan Nou Moenie Vermiste Mense Alleen Sonder Jou Buitekant Waar Was Jy Loslappie Medley: Dis Julle Wat Die Wind, Transkaroo, Coca-Cola-Nooi, Bloometjie Gedenk Aan My, Silver De Lange, Halala Afrika, Huisie By Die See, Pampoene Seisoen (2005) Jou asem Hillbrow Skadu in die nag Namibsroos Ek roep jou naam Stofpad Praat is te laat Wie weet Donkerpad Bietjie van my Huise van glas Jukebox medley:Kalbassies,Travel in Staail,Hex-Vallei,City/Stad,Meisie sonner sokkies,Die skoene moe Groet sonder woorde Juanita du Plessis Sonja Herholdt Laurinda Hofmeyr Steve Hofmeyr Karin Hougaard Hugo Rina Hugo Bobby van Jaarsveld Hennie Jacobs Lance James Joggie Johnny & Vivian Johrné Greta Jones Watkin Tudor Jones Arno Jordaan Theuns Jordaan Johannes Kerkorrel Carike Keuzenkamp Robbie Klay Lochner de Kock Koos Kombuis Gé Korsten Pieter Koen Karin Kortje David Kramer Joey Lane Riku Lätti Virginia Lee Kevin Leo Patricia Lewis Lienka Jakkie Louw Nicholis Louw Glenys Lynne Lucas Maree Lianie May George Meiring Trevor Nasser Nádine Nataniël Riana Nel Fredi Nest Rudi Neitz Nianell Joe Niemand Zak van Niekerk Jack Parow Jaco du Plessis Juanita du Plessis Gert Potgieter Jacques du Preez Karla du Plessis Koos du Plessis Vicki du Preez Jak de Priester Adam Tas Jacques Terry Jannie du Toit Laurika Rauch Barbara Ray Paul Riekert Mathys Roets Anneli van Rooyen André Schwartz Min Shaw Johan Small Piet Smit Pieter Smith Snotkop Christo Snyman Christa Steyn Etienne Steyn Gerhard Steyn Amanda Strydom Wynand Strydom Blackie Swart Valiant Swart Sonja Herholdt is an Afrikaner singer-songwriter and actress. Herholdt was born in the small Gauteng mining village of Nigel, Gauteng and at the age of three made her first singing performance at the local community recreation hall, singing the Afrikaans lullaby Slaap, my Kindjie.She attended the Afrikaans-medium Tienie Vorster Primary and John Vorster High School where she became Head Girl in both and followed her theatrical pursuits. She later obtained a diploma cum laude in Teaching after three years at the Johannesburg (Goudstad) College of Education. She gave up teaching to pursue music after meeting her future husband, FC Hamman. The couple married in 1976 and started a family, their youngest son later developed an extreme hearing impairment in 1993. Herholdt subsequently decided to start a school for hearing and linguistically impaired Afrikaans children, this was housed in the pre-primary section of Bryanston Primary School. This resulted in Herholdt returning to teach for a period of time. In 1996, Herholdt was involved in a serious car accident. She and her husband subsequently divorced after 21 years of marriage.In collaboration with Carel Cronjé, she released her autobiography in 2007 Sonja: Meisie van Nigel. Later that year she was injured in a robbery on the way home from Cronjé's Johannesburg home ,Herholdt has recorded several albums and singles since the 1970s; Albums Sonja (1976) Sonja Herholdt (1977) On stage/In die kalklig (1978) Waterblommetjies (1978) 'n Lied vir Kersfees (1979) Harlekyn (Gold) (1979) Grootste Treffers (1980) Waarom Daarom (1981) Reflections (1982) Liefdeslig (1984) Lofsang - Sonja Herholdt en Jan de Wet (1985) Dis net vir jou (1987) Sonja Herholdt sing die Jeugsangbundel (1987) Sonja Herholdt sing die Jeugsangbundel 2 (1988) Tuiskoms (1988) Die Klokkespel 'Vrede (1989) The Warrior is a Child (1989) 'n Ster Vanaand (1994) Tuiskoms (1995) More sal die son weer skyn (1996) Ritsel in die Rietbos (1998) Reconstructing Alice (2000) Sonjare 20 Gunsteling treffers Dis Kersfees Sonja Herholdt Skipskop Die mense wat ek liefhet*Gunsteling treffers (1992) Sê die engele moet kyk na my (1994) Die verhale van vrouwees She She The Princess Liefling die movie Pêrels Barbara Veenemans Bennie Veenemans Leonore Veenemans Michelle Veenemans André de Villiers Yolandi Visser Amor Vittone Jacques Viviers Casper de Vries Jody Wayne Robbie Wessels Richard van der Westhuizen Randall Wicomb Arina de Witt Piet van Wyk de Vries Gérard Korsten (popularly known as Gé) (6 December 1927 – 29 September 1999) was a South African opera tenor and actor who had a great influence on Afrikaans culture. Born in Rotterdam, the Netherlands as the youngest of eight children, Korsten and his family emigrated to South Africa when he was nine years old. He married Elna Burger and had five children, among them renowned conductor and violinist Gérard Korsten.Initially he worked as an electrician, but from the age of 20, started singing in choirs. However, he received his first formal vocal training in 1952, when he was well into his 20s, studying under Adelheid Armhold at the South African College of Music.In 1955 he moved to Pretoria, where he was one of the founder members of the Pretoria opera company. In 1956, he debuted as Canio in Ruggero Leoncavallo's Pagliacci. Korsten won a bursary to study in Vienna in 1962, where he received tuition under Judith Hellwig. During this period he had the opportunity to perform in Vienna and Munich, but he never sang professionally outside South Africa, mainly due to family considerations. It was only in 1970 that Korsten sold his business to devote himself to full-time singing. In the course of his operatic career, Korsten appeared on stage more than 3,000 times, playing 23 roles in most of the major operas. In 1965, Korsten started his career in light music, with his album Gé Korsten Sing Uit Die Hart (English: Gé Korsten Sings From The Heart), and soon became a best-selling recording artist, with a career spanning 40 years. Nine of his 58 albums achieved gold status. Most of his recorded work is light Afrikaans music, including the song "Liefling" (English: Sweetheart), which is still performed at rugby matches in Bloemfontein and Pretoria. His popularity as a singer also led to lead roles in films such as Hoor My Lied (English: Hear My Song), Lied In My Hart (English: Song In My Heart) and A New Life, all of which included singing scenes. He received six Sarie awards and, in 1979, an ARTES award for his TV program Gé Sing (English: Gé Sings). In his later life, Korsten was well known for his role as family patriarch Walt Vorster in the long-running South African soap opera Egoli: Place of Gold.In 1985 he was appointed the managing director of the Cape Performing Arts Board (CAPAB) in Cape Town, a post which he held until 1989. Kurt Darren is in Pretoria gebore en het aan die Hoërskool Lyttelton Manor matrikuleer. Hy het sy besondere sangtalent by sy ma geërf. Op skool het Kurt aan verskeie musiekspele deelgeneem, en meen dat hy al van jongs af in musiek belang gestel het.Wat min mense weet is dat Kurt ten volle tweetalig is, te danke aan sy pa wat Afrikaanssprekend en sy ma wat Engelssprekend is. Sy ongelooflike talent as liedjieskrywer en sanger, in beide tale, het sy gretigheid om in albei tale te vermaak, en mee te voer, verwesenlik. Na matriek is Kurt weermag toe en doen hy sy basies in Walvisbaai. Sy wens was om aan die weermag se vermaaklikheidsgroep te behoort, en dit gebeur toe ook so. So toer hy vir n jaar saam met die boere-orkeslede van die weermag, en besef dat hy sy lewenslange droom, om 'n sanger te word, wil najaag. Hy word toe afgeraai deur mense wat sê dat hy nie 'n bestaan kan maak deur 'n sanger te word nie.Hy probeer toe maar 'n paar ander beroepe, soos om 'n wildbewaarder te word in die Kruger Nasionale Wildtuin, (die natuur lê hom baie na aan die hart), en tree ook as toergids op. Met meeste van sy familie in die boubedryf, beproef hy dit ook, maar nie vir lank nie. Kurt besluit toe om voltyds te begin sing. Dertien jaar lank het Kurt, balladesanger, roerloos op 'n stoeltjie met 'n mikrofoon gesit by korporatiewe geleenthede, kroeë en ander klein vergader-plekke. Van die een dorp na die volgende, het Kurt sy eie klankgereedskap vervoer, afgelaai, opgestel, afgestel en weer opgelaai. Hy het ook sy eie klank gedoen. Kurt is trots om te noem dat hy deur sy sangloopbaan al deel was van 'n paar "groepe", hierdie sluit in, onder andere: "Deep Blue" en "Keep Your Day Job". Hy het altyd geweet dat sy deurbraak gaan kom. Toe tree hy drie maande lank op 'n passasierskip op, verloor 'n paar kilogram en sny sy hare (vir die wat nie weet nie, Kurt se hare was skouerlengte vir n hele rukkie). En toe is hy reg en energiek vir "Meisie Meisie" - en die roem - toe dit eensklaps oor sy pad kom in 2002.Deesdae toer Kurt die land vol, en selfs buitelands, op 'n groeiende basis. Sy eerste album "For Your Precious Love" was in 1995 uitgereik, en daarna het hy die uitsonderlike geluk gehad om al die volgende albums op te neem, wat in chronologiese orde gelys word: • 1997 - "Kurt Darren". • 1998 - "Just When I Needed You Most". • 1999 - "Since I Found You". • 2001 - "Net Jy Alleen". • 2002 - "Meisie Meisie". * Met sy album "Meisie Meisie" het hy sy deurbraak in die Afrikaanse musiekbedryf in 2002 bewerkstellig. Kurt se reuse treffer, Meisie Meisie, maak steeds duike in die dansvloer en was een van die Top3 treffers van 2002! Dit is gedurende die opname van hierdie album dat Kurt liedjies begin skryf het saam met twee ongelooflike, inspirerende en talentvolle mense: Don Kelly en Marc Brendon. Hierdie trio komplimenteer mekaar tot vandag nog met die samestelling van lirieke vir nuwe liedjies. • 2003 - "Sê Net Ja". • 2004 - "Staan Op". • 2005 - "Vat My, Maak My Joune". • 2006 - "Lekker Lekker". • 2007 - "Voorwaarts Mars". • 2008 - "Uit Die Diepte Van My Hart". Hy is al lank bedrywig met musiek en van sy grootste drome is bewaarheid. Naas 'n dosyn solo-albums, pryk sy trefferstem ook op vele saamgestelde CD's.Kurt is al vir sewe agtereenvolgende albums besig om die golf van sukses te ondervind, hy is van plan om nog vir n baie lang tyd in die bedryf te bly en mense te vermaak met sy musikale talent. Hy het 'n ongelooflike passie vir musiek, en wil sy Godgegewe gawe met ieder en elk deel. 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Big Five Even though you know that Africa and South Africa are so much more than the Big Five, the familiar images soon begin playing in your mind: lions roaring; elephants trumpeting; buffalos lurking in long grass; rhinos standing stately under a thorn tree; leopards prowling in the gathering darkness. You’ve seen the Big Five in books and you’ve seen them on TV. But it’s time to come and see them for yourself. The real thing. In person. And there’s no better place for this than South Africa, which offers the most exciting, memorable and exhilarating experience of your life – coming face to face with the Big Five. Origin of the name How did these five animals – the lion, elephant, buffalo, rhinoceros and leopard – come to be called the Big Five? It was originally a hunting term used by the so-called ‘great white hunters’ in the hunting heyday of the 19th and early 20thcenturies, when professional hunters bagged as many trophies as possible in as short a time as possible. Considered a rite of passage for seasoned travellers, everybody from American presidents to European royalty and heads of state came to Africa to shoot a large, dangerous animal. The Big Five quickly became known as the most dangerous animals to hunt on foot, and the name stuck – although now ‘shooting’ is done through a camera lens. From Targets to Tourist Attractions: Understanding and Protecting the Big Five in South Africa The Big Five are a big deal. Synonymous with safaris, this term carries with it a distinct whiff of excitement and adventure. It wasn’t always about merely spotting animals, however – the phrase goes back to the Colonial Era and was once a hit list rather than a safari checklist. So, what are the Big Five and how did these animals come to be revered above the rest? Introducing the Big Five ​ Big Five refers to African lions, leopards, rhinoceros, elephants, and Cape buffalo. The phrase today is usually used to market safaris, but was first coined by big-game hunters more than 100 years ago. In the nineteenth and early twentieth centuries, everyone from European royalty to American presidents wanted to bag an African hunting trophy. The larger and more unpredictable the beast, the better – which is how the Big Five became famous. The Big Five may be dangerous, but they aren’t invincible. African lions , leopards , and elephants are all classed as Vulnerable by the International Union for the Conservation of Nature. The black rhinoceros is Critically Endangered and the Southern white rhino is Near Threatened, while the Northern white rhino is on the verge of extinction. The Cape buffalo is of the least concern in terms of conservation, but this also makes it the most popular animal to hunt. Hunting, poaching, and habitat loss combined mean the Cape buffalo’s population is also on the decline. Where can you find the Big Five? South Africa is a premier destination for viewing the Big Five . Around 80 percent of Africa’s remaining wild rhino population live in South Africa, according to CITES, along with an elephant population of approximately 12,000 – a major recovery from a mere 120 in 1920. There are roughly 20,000 lions left in South Africa (down from 200,000 at the turn of the twentieth century), while leopard numbers are estimated at around 4,500. Tourists have a good chance of seeing the Big Five in many of South Africa’s national parks and private reserves. To get a closer look and better understanding of the Big Five, a volunteer program is a great alternative to a safari. Volunteering in a wildlife reserve in the Kruger Area will give you plenty of opportunities to observe the animals in their natural habitat. No safari tour can compare to monitoring the behavior of elephants and rhinos alongside an expert conservation team! ​ The Big Five then and now: How has game hunting changed since colonial times? There is still an active trade in legal hunting in Africa . South Africa is the biggest game hunting destination in the world. This practice however has undergone significant changes in implementation and public perception over the last century. Four of the Big Five can be hunted in South Africa – the Department of Environmental Affairs (DEA) banned leopard hunting in 2016. A lioness is typically the cheapest of the ‘set’ to bag, costing around $9,000 to hunt, while a white rhino can cost more than $125,000, says a report by the Natural Resources Committee. Back in colonial times, big game hunting had connotations of aristocracy and glamour. Today, game hunting still belongs to the elite and privileged, thanks to the hefty price tags, but for the most part associations of prestige and sportsmanship have been stripped away. Outside of hunting cliques, public opinion leans towards disgust over the killing of the Big Five. Given the widespread disapproval and population perils facing the Big Five, game hunters have shifted the way they present the practice. Supporters insist that hunting is helping to protect, rather than destroy, the animals. The Influence of Big Five game hunting on South Africa’s economy and conservation Remember Cecil the lion? This big cat’s death and subsequent photo of a dentist gloating over his body triggered outrage around the world and deeper examination of big game hunting in Africa. Arguments surrounding modern game hunting are heavily polarized. Defenders of game hunting say it can aid conservation efforts by generating revenue necessary to protect animals and their habitat – in many areas, land would be used for agriculture if it wasn’t for commercial hunting. Hunters also argue that they are helping to control animal populations and support local communities by providing jobs and income. This in turn could motivate people to protect animals from poaching. Critics argue that minimal profits reach local communities, and that whether or not hunting supports conservation relies on the appropriate management of funds raised and sustainable allocation of animal quotas. Inadequate monitoring makes these factors difficult to control. Either way, trophy hunting is big business in South Africa . According to Africa Check, around 8,500 trophy hunters visit South Africa each year, compared to 9.5 million tourists. These hunters spend more than the average tourist, averaging around $10,000 per hunting trip. Trophy hunting generates an estimated $100 million a year, says South Africa’s DEA. Game hunting might help conservation when managed appropriately, but there are ways to help the Big Five that are much more appealing to animal lovers. ​ What can you do to help preserve the Big Five? Wildlife lovers can assist in conservation efforts, either as tourists or volunteers. Tourists who come to shoot the Big Five with a camera lens rather than a weapon play an important role in conservation. The safari industry generates income to protect parks and reserves, provides jobs for locals, and incentivizes wildlife conservation . Volunteering with animals in South Africa is an even more direct way for you to help in thier conservation. Wildlife conservation centers and safari reserves act as hubs for education, provide refuge for orphaned and injured creatures and facilitate breeding programs to ensure the future of the Big Five. Volunteer program fees at these centers contribute toward running costs, and volunteers themselves return home as ambassadors for animal conservation. Sound good? We might have just the ticket for you. GoEco’s Big Five Volunteer Programs GoEco offers several options for animal lovers keen to enounter the Big Five in an ethical and sustainable way. You can choose to carry out research on elephants , contribute to wildlife conservation efforts by adding your own snaps to a photographic database, or geo-track elusive species . Each project is structured around learning more about and protecting Africa’s unique and beautiful animals. Volunteering in South Africa is a great opportunity for personal and professional growth. You’ll develop practical skills and gain comprehensive wildlife knowledge, all while living in some of the continent’s most stunning wilderness areas. If you’re feeling the call of the wildlife and want to get directly involved in Big Five conservation, reach out to us today to find out more about volunteering with South African animals. ​ Sources: http://www.cites.org/sites/default/files/eng/cop/11/prop/20.pdf http://www.panthera.org/cat/lion http://africacheck.org/factsheets/factsheet-how-much-does-hunting-contribute-to-african-economies/ http://iopscience.iop.org/article/10.1088/1748-9326/aa854b/pdf http://www.savetherhino.org/rhino_info/rhino_population_figures http://conservationaction.co.za/resources/reports/effects-trophy-hunting-five-africas-iconic-wild-animal-populations-six-countries-analysis/ http://www.nytimes.com/interactive/2015/08/10/world/africa/africa-big-game-hunting.html http://conservationaction.co.za/resources/reports/effects-trophy-hunting-five-africas-iconic-wild-animal-populations-six-countries-analysis/ http://www.thedodo.com/does-hunting-help-conservation-1389284014.html http://en.wikipedia.org/wiki/Big_five_game http://businesstech.co.za/news/lifestyle/127055/how-much-it-costs-to-hunt-the-big-five-in-south-africa/ http://www.reuters.com/article/us-safrica-leopards/big-5-off-the-cards-as-south-africa-closes-2016-leopard-hunting-season-idUSKCN0WF07C All Videos All Videos Video abspielen Teilen Ganzer Kanal Dieses Video Facebook Twitter Pinterest Tumblr Link kopieren Link kopiert Video suchen... Wird abgespielt South Africa Travel Documentary - Road trip along the Garden Route | Highlights [4K] 34:58 Video abspielen Wird abgespielt 10 Best Places to Visit in South Africa - Travel Video 11:41 Video abspielen Wird abgespielt SOUTH AFRICA TRAVEL (2024) | The 15 BEST Places To Visit In South Africa (+ Travel Tips) 17:51 Video abspielen Wird abgespielt HIGH UP in the East Cape Drakensberg: So Many INSANE Mountain Passes! | Drakensberg pt.1 24:30 Video abspielen The Big Five The Lion The lion is arguably the most sought-after of the Big Five because it is synonymous with an African safari. Charismatic, powerful and beautiful, everybody wants to see the appropriately named 'King of the Beasts'. Once, hundreds of thousands of lions roamed the world, but today conservationists give approximate numbers of between 25 000 and 30 000 left, most in sub-Saharan Africa. In South Africa, your chances of seeing lions are high, whether in our national parks or in private game reserves. Lions are creatures of the savannah and open plains (you’ll rarely find them in a forest) and function in prides, usually numbering about five to 15, depending on the territory – although the Kruger National Park is known to have at least one big pride of up to 25 animals. They are social family animals – related females rule, usually alongside a large dominant male that has won the pride in fierce competition with other males. Lionesses stay with the pride, while young males leave at two to three years of age. Males sometimes form coalitions to enhance their hunting success, but you’ll rarely see one with more than four lions. Lionesses start breeding at four years old, and typically give birth to a litter of three or four cubs after 14 to 15 weeks of gestation. Lionesses of the same pride often give birth at or near the same time as their ‘sisters’, which allows for communal suckling and round-the-clock care. And don’t expect to see an old lion – they are defeated in battle, often die of their wounds or are no longer able to hunt. Lions are in their prime from five to nine years of age. Male lions, once they’ve taken over a pride, have to work hard to keep it. Younger males – with attitude – are always on the sidelines. Some prides specialise in hunting certain animals and develop specialised skills for this prey of choice – young elephants, ostrich, wildebeest. Lions have no natural enemies other than hunters, although lion cubs fall prey to nomadic male lions that kill them in attempting to take over a pride. Hyenas, leopards and wild dogs also kill lion cubs. The Elephant The Elephant Perhaps it’s the African elephant that should be called ‘King of the Beasts’ – it is the world’s largest and heaviest land animal. Its ears alone measure up to 2m x 1.2m (roughly the size of the surface area of a double bed) and can weigh up to 20kg (44lb) each, while it can grow to a height of more than 3m. Elephants abound in South Africa – you can see great herds of more than 100 in the Kruger National Park or smaller breeding herds in private reserves. Elephants are highly social animals and females rule. A herd will typically have a matriarch with vast cultural knowledge that leads the herd, keeps it under control and chooses its direction and pace. Even when feeding (and an adult elephant, arguably nature’s most versatile vegetarian, can eat up to 300kg of grass, bark, branches and foliage a day), the herd rarely strays far from the matriarch. Young bulls leave the herd when they become teenagers and either live alone, form bachelor herds or seek the company of old lone bulls that have long left the herd. Your first sighting of a tiny baby elephant will be one of your most indelible memories. How do these small creatures, some not yet reaching up to their mother’s tummy, avoid being stepped on or crushed by the herd? Mother, sisters, aunts and cousins are always on the alert. Watch how mothers protect their babies by always putting themselves between danger and their offspring, and how the whole herd immediately goes into protective group defence mode when threatened. If an elephant trumpets, you’ll certainly hear it, but the infrasonic tummy rumbles they use to communicate with one another are most often too low for the human ear to pick up – although research shows that these calls have an elephant range of up to several kilometres. And just because elephants are huge, don’t think they are slow; if a herd takes fright, or needs to move on quickly, elephants can reach speeds up to 40km/h – faster than you can run. Elephants love water. To see a herd drinking, playing, splashing, swimming and dunking in the water will be another of your favourite safari memories. The Buffalo The Buffalo Don’t be fooled by the docile appearance of the Cape buffalo (also known as the African buffalo). This mean, moody and magnificent animal is possibly the most dangerous of the Big Five, especially if you are on foot. Robert Ruark, the American novelist, wrote that ‘a buffalo always looks at you as if you owe him money’. Come face to face with a buffalo (preferably from the safety of a vehicle), and you’ll see exactly what Ruark meant – the stare is cold, calculating and cunning. Buffalos are social animals and move around in large herds – sometimes of many hundreds – chomping long grass as they collectively move and feed. In the dry season, you can often see a cloud of dust signalling an approaching herd. Buffalos have to drink daily, and to witness a large herd approaching a waterhole – often in the early morning or late afternoon – is a memorable and noisy experience. It’s quite easy to tell the males from the females. The males are blacker, bigger and have huge powerful horns that are joined in the middle to form a ‘boss’. When buffalos fight for rank and females (buffalos are non-territorial and don’t fight for territory like some others of the Big Five), the noise of the clashing and crashing of their bosses is awesome. It is estimated that the impact of their horns’ collision is equal to a car hitting a wall at 50km/h. Females are smaller, more reddish-brown in colour, and their much narrower horns don’t meet in the middle. Calves are usually born in the rainy season, and although they can stand up on wobbly legs immediately, it takes several weeks until they can keep up adequately with the herd. Although most of a buffalo’s senses are well developed, it’s their super-charged hearing that helps them find food and alerts them to danger. There’s usually a dominant male – or more if the herd is huge – that stays in the middle of the herd, as well as ‘pathfinders’, which may not be the biggest and best, but lead the herd and keep it together. You may also see a group of old bulls together – caked in mud from wallowing. These are known as ‘Dagha Boys’ after the ‘dagha’, or mud, the Zulus used to build their traditional huts. It’s quite easy to tell the males from the females. The males are blacker, bigger and have huge powerful horns that are joined in the middle to form a ‘boss’. When buffalos fight for rank and females (buffalos are non-territorial and don’t fight for territory like some others of the Big Five), the noise of the clashing and crashing of their bosses is awesome. It is estimated that the impact of their horns’ collision is equal to a car hitting a wall at 50km/h. Females are smaller, more reddish-brown in colour, and their much narrower horns don’t meet in the middle. Calves are usually born in the rainy season, and although they can stand up on wobbly legs immediately, it takes several weeks until they can keep up adequately with the herd. Although most of a buffalo’s senses are well developed, it’s their super-charged hearing that helps them find food and alerts them to danger. There’s usually a dominant male – or more if the herd is huge – that stays in the middle of the herd, as well as ‘pathfinders’, which may not be the biggest and best, but lead the herd and keep it together. You may also see a group of old bulls together – caked in mud from wallowing. These are known as ‘Dagha Boys’ after the ‘dagha’, or mud, the Zulus used to build their traditional huts. The White Rhino The White Rhino Your first impression will be of its bulk and size. And then you may wonder how such a prehistoric-looking animal has existed for so many millions of years. Although unfortunately, the brutality and intensity of present-day poaching is a serious threat to the continuing survival of the species. The second-largest land mammal, the white rhino’s name has nothing to do with its colour. It was the early Dutch settlers who referred to the animal’s broad lips as ‘wyd’ (wide), misinterpreted later as ‘white’. This is a remarkable animal, weighing in at nearly 2 500kg (about 5 500lb) and often living up to 40 years of age. Because it is a grazer, eating thick, tough grass, it needs lots of water to digest its food, and needs to drink at least once daily. Sometimes you’ll see a rhino eating mud or soil, which acts as a dietary mineral supplement. Its horn is used for fighting and defence and is not attached to the skull in any way. Females live together in small groups, individuals breaking away when a determined bull decides to mate. Only one calf is born to a female at a time; the cow is very protective of her calf and will fight off an aggressive bull if necessary. The calf always runs in front of its mother if they are fleeing from danger (a black rhino calf, on the other hand, will run behind its mother). You’ll often find a white rhino resting in shade in the heat of the day or wallowing in mud. The dried mud acts as a sunscreen, a cooling agent and helps evict parasites that break off with the dried mud. Look out for rhino middens beside the road. These are huge heaps of dung, used regularly by a particular male rhino to mark his territory. Females and non-dominant bulls also defecate on these middens, which act as markers and information signals to other rhinos. Rhinos have poor eyesight but a fantastic sense of hearing and smell; watch a rhino’s ears – they constantly rotate in all directions as it works out what’s going on around it. And don’t think that because it’s so big and ungainly it’s a slow animal. If it’s running away (or chasing you), it can reach speeds of 40km/h. The Black Rhino The black rhino is smaller than its larger ‘white’ relative, is more solitary and elusive, and has a shorter head and beak-shaped lip that it uses for browsing leaves and twigs. Regarded as a more dangerous animal than the white rhino because of its volatile temperament, it is now one of the most endangered animals in Africa. The Leopard The Leopard The one animal everybody wants to see – beautiful, charismatic, sexy and dramatic – and also the most elusive. The leopard is a solitary animal (unless mating, or a mother with cubs) and will, whether male or female, fiercely defend its own hunting territory from other leopards. Considered to be one of the most successful, if not the most successful, of all African predators, the leopard is a master stalker. If you are lucky, particularly on a night drive (as leopards are nocturnal animals), you may see a leopard stalking its prey – silently, ruthlessly – before getting to within 5m of the prey and then launching itself with a powerful spring. Surprise is its chief means of attack. Leopards often athletically drag their prey up into trees (sometimes the dead animal is as heavy as the leopard) to avoid having it pirated by other animals, particularly lions and hyenas. Look out for thick overhanging branches of big old trees – you may well find a leopard snoozing there during the hottest part of the day, or snacking on its prey. Leopards take great pains to advertise their territories by scent marking, scraping the ground and defecating in exposed spots. They try to avoid confrontation with other leopards (unless protecting their territory) because, as solitary hunters, they can’t afford to get injured. Leopards make great mothers and take excellent care of their offspring, moving them from one place of safety to another when the cubs are very small – just as well, because young cubs are vulnerable to other leopards, lions, hyenas and wild dogs. Take a look at the black markings behind the ears and white tip of a mother’s long tail – these are signals for small cubs to follow. That long tail is also used as a rudder for balance when the leopard is climbing a tree or hunting. A leopard also has long whiskers that it uses as antennae to judge spaces between bushes and trees – an essential tool for an animal that hunts at night. What are Africa’s Big Five? Black rhinoceroses stand in the savanna in Kenya's Lewa Wildlife Conservancy. There are fewer than 6,000 black rhinos left in the wild, though their population is on the rise. Photograph by Frans Lanting, Nat Geo Image Collection ​ What are Africa’s Big Five? Meet the continent’s most iconic wildlife Once mostly targeted by hunters, these large species are “awe-inspiring” sights for safari-goers. ByLiz Langley July 26, 2019 •5 min read ​ If you’ve gone on an African safari , chances are you’ve heard of the Big Five, the must-see list of iconic megafauna. Lions , leopards, elephants , African buffalo , and rhinoceroses are “what people think of when they think of Africa and wildlife,” says Natalia Borrego , a research associate at the University of Minnesota Lion Center. The term, coined in the late 1800s during Africa’s colonial period , refers to what trophy hunters considered the most challenging and dangerous animals to hunt on foot. These animals are still hunted today , but a shift toward tourism has also made seeing the Big Five an “awe-inspiring” goal for any safari-goer, Borrego says. 1:05 Africa’s Big Five Animals: What Are They?For a continent that is known for its amazing wildlife, these are the biggest of the big. These magnificent beasts are Africa's "big five." Learn photo tips for heading on safari in Botswana That’s especially true because all of these species are decreasing in population—lions in particular are struggling, having lost 94 percent of their original habitat . Only about 20,000 of the big cats remain in the wild. Here’s are some fascinating facts about the Big Five. Leopard This is the most elusive, and also the smallest, of the five. “I call them ninja cats because they’re just sneaky and they’re harder to spot,” Borrego says. Speaking of spots, most leopards are light-colored, with distinctive dark spots that are called rosettes. Black leopards, which appear to be almost solid in color because their spots are hard to distinguish, are commonly called black panthers . The solitary big cats haul large kills, such as zebra or antelope, into a tree to eat alone, in peace. There’s another reason for leopards to stay aloft: They don’t exactly get along with their fellow Big Fiver, the African lion. If a lion has a chance to kill a leopard, it will. (Related: “A lioness killing a leopard floored these filmmakers .”) African lion Lions are the only social big cat, but don’t expect to see the king. There isn’t one. These big cats are “not born into a rank,” Borrego says. “They are egalitarian, which means they don’t have a permanent social hierarchy.” One male may be dominant over the others, but that can change at any time. Lion society is also matrilineal, “so the females hold the territories,” and stay with the pride into which they’re born. (Related story: “In real life, Simba’s mom would be running the pride .”) African buffalo These hefty, cow-like animals often congregate by the thousands in the Serengeti; forming large groups is one defense against predators. Male and female buffalo both have horns, but the males’ curve upward and fuse together in the center, forming a solid bony plate called a boss. It’s a helpful defense—as is being more than three times heavier than their lion adversaries. That’s why a lion that attacks a buffalo is taking a huge risk of dying. Buffalo can be aggressive, and frequently come into conflict with humans outside of protected areas. African elephant The biggest of the Big Five is the African savanna elephant, which can weigh up to seven tons. The African forest elephant, which is about three feet shorter and lives in the forests of the Congo Basin, was declared a separate species after genetic testing in 2010 showed big differences between the forest and savanna dwellers. Savanna elephants are large enough to change the landscape , pulling up trees to make grasslands, dispersing seeds, and overall increasing biodiversity. Long sought after by poachers, elephants have a fragmented range throughout central and southern Africa . Rhinoceroses There are two species—the black rhinoceros and the white rhinoceros—and five subspecies between them left in Africa. Those include the northern white rhino, the southern white rhino, the eastern black rhino, the southern central black rhino, and the southwestern black rhino. All are huge, with a top weight of 5,000 pounds and horns that can grow up to five feet long. Due largely to poaching for their horns , the western black rhino was declared extinct in 2011 . The last male northern white rhino died in 2018 , with only two females remaining—making that subspecies functionally extinct. (Learn about the different types of extinction .) About 20,000 southern white rhinos remain, mostly in southern Africa. Conservation efforts have helped increase the population of the smaller, critically endangered black rhino , found mainly in East and southern Africa. Other Fives Africa is incredibly rich in wildlife, which is why several other “fives” have popped up over the years, such as the Little Five —including the leopard tortoise and the elephant shrew—the Shy Five , and the Ugly Five , which, to say the least, is a bit subjective. (Read why people find “ugly” animals cute .) BACK TO TOP

South Africa is a nature lover's paradise, with its diverse landscapes and wildlife. Camping and hiking are popular activities for those who want to explore the country natural beauty up close. From the rugged Drakensberg Mountains to the stunning coastline of the Western Cape, there are endless opportunities for adventure and discovery. So pack your bags, grab your boots, and get ready for an unforgettable experience in South Africa's great outdoors. Welcome to the ultimate guide to the best camping places in South Africa! From the lush forests of Mpumalanga to the rugged coastline of the Western Cape, we've got you covered with top spots to pitch your tent in each of the provinces. Get ready to experience the beauty of South Africa's great outdoors like never before. GAUTENG WESTERN CAPE NORTHERN CAPE LIMPOPO MPUMALANGA NORTH WEST KWAZULU NATAL FREESTATE EASTERN CAPE Campsites in Limpopo Province is located in the far northern part of South Africa and shares borders with three neighboring countries: Botswana, Zimbabwe and Mozambique. The capital is Polokwane (previously Pietersburg). Other major cities and towns include Bela-Bela (Warmbad), Lephalale (Ellisras), Makhado (Louis Trichardt), Musina (Messina), Thabazimbi and Tzaneen. It is a land of beautiful and contrasting landscapes, which is typical of Africa. It has become a favourite destination for leisure and adventure travellers worldwide. The network of protected areas and nature reserves is amongst the best on the African continent. The spectatular mountain scenery, beckons hikers, climbers and bikers. The cultural destinations intrigue both local and international tourists. The game viewing is absolutely fantastic and possibly the best in the country. Limpopo landscape and vegetation varies from one area to the other. The vegetation ranges from Tropical Forests, Bush and Shrubs to semi-desert areas with small trees and bushes. The landscape also ranges from mountainous to flat land. Limpopo is the only Province in South Africa with more than two cultural groups staying together in their original habitat in harmony. Other ethnic groups include the English and Afrikaner people. English is regarded as a business language but other native languages of the province include Tshivenda, Sepedi, Xitsonga, Setswana, Isindebele and Afrikaans. ​ List Of Camping Sites In Limpopo Moriti Bush Camps ​ N11 Road 3,5 Km From The Groblersbridge Border Post, Tomburke website routenplaner AfriCamps Magoebaskloof ​ L4 2, Magoebaskloof, Cheerio Gardens, Mopani · Geschlossen · Öffnet morgen um 09:00 website routenplaner Silver Rocks Caravan Park ​ De Nyl Zyn Oog Rd, R101, Modimolle-Mookgophong · website routenplaner AfriCamps Hoedspruit Campingplatdspruit · Geschlossen · Öffnet morgen um 09:00 website routenplaner Kaoxa Bush Camp ​ Alldays Kostenloses Parken · Kostenloses WLAN · Swimmingpool ​ Bela Bela Campsites in Bela Bela Things to do in Bela Bela Bela-Bela is located in the Waterbergregion of the Limpopo Province and is ideally located off the N1 highway between Pretoria and Polokwane. Previously named Warmbaths, the Tswana tribes were the first to encounter the therapeutic hot springs in the early 1800’s, and named it Bela-Bela, meaning “the water that boils on its own”. Today the town boasts an extensive spa and holiday resort. Bela-Bela’s hot springs are located on the grounds of the Forever Resorts Warmbaths, who also host the 5150 Bela-Bela Triathlon. The climate inBela-Bela is mild during the winter months in South Africa with a majority of sunny days in the year which adds to the popularity of this destination. Visit: https://www.bela-bela-info.co.za/town Camping Sites In Gauteng Cast & Catch Fishing & Camping Fishing charter Plot, Pretora · Closed · Opens tomorrow 06:00 website directions Rocky Valley Christian Camp And Retreat Centre Mogale City website directions Jabula Bush Camp PRETORIA Airport shuttle · Swimming pool · Smoke-free rooms website directions See more results Rainforest Boutique Camp Agoda 30 Angelica Avenue Breaunanda, Krugersdorp website routenplaner ​ Camping Sites In Western Cape Kromrivier Cederberg Park ​ Cederberg Free parking · Free Wi-Fi · Business center · Restaurant website directions Wolfkop Camping Villages ​ Grootfontein Farm, Keerom Rd, Citrusdal · Open 24 hours website directions Rivierplaas Campsite ​ Rivierplaas Campsite, Scerpenheuwel, Worcester, Worcester, South Africa · website Camping Sites In Northern Cape Fiddlers Creek Campsite Campground Plot 26, Kotzeshoop, Vioolsdrif · website directions Richtersveld Wilderness Camp ​ Modderdrift-South, Vioolsdrif · website directions Kameeldoring Camping ​ Next to Augrabies falls national park, Augrabies · website directions Augrabies Rest Camp ​ Augrabies Falls National Park · website directions Broadwater River Estate Siyancuma website Camping Sites In Mpumalanga The Park Shop - Lower Sabie Rest Camp Holidaycheck · Grocery store ​ website directions Under The Stars Camping Plot 370 Brommers Plaas, Barberton · website directions Sabie River Camp 30 Plaaswaterval, Sabie · Closed · Opens tomorrow 08:00 website directions Syeta Tented Bush Camp ​ 26 Uitkyk Road, Nelspruit · directions Dullstroom on The Dam ​ Dullstroom website Camping Sites In North West South Africa Mosetlha Bush Camp & Eco Lodge ​ Madikwe Game Reserve Restaurant · Bar/lounge website directions TangleWood Nature Estate ​ Portion 42, Naauwpoort Farm 385 Boskop Dam, Potchefstroom · website directions Dube Private Game Reserve ​ Warmbad Street, Brits · website directions River Run Family Camp Site Campground 709 Ongegun Destrik, Vredefort · website directions Rust Oord Bushveld Camp ​ 410 Farm B, Brits · website directions See more results Camping Sites In Kwazulu Natal South Africa Salt Rock Caravan Park Campground 5 Hotel Road, Salt Rock · ​ Closed · Opens tomorrow 07:00 website directions Richards Bay Caravan Park Campground CNR Krewelkring U0026 Hibberd Drive, Meerensee, Richards Bay Closed · Opens tomorrow 07:00 website directions Dolphin Holiday resort Ballito Free parking · Swimming pool website directions See more results Camping Sites In Eastern Cape South Africa Nature's Rest Prince George Circuit, East London · website directions Yellowwood Forest Morgan Bay Campground 661 Link Rd, Yellowwood Forest, Morgan's Bay · website directions Mountain Zebra National Park National park 25 Km Outside Cradock, Cradock · Closed · Opens tomorrow 07:00 website directions Rendezvous Caravan Park CHINTSA WEST,RENDEZVOUS, EAST LONDON · Open 24 hours website directions Cefani Beach Resort CINTSA EAST, AMATOLA COASTAL · website directions See more results Camping Sites In Free State South Africa Dinkoeng Tented Camp And Adventure 12 Leratong Village Dinkoeng Tented Camp & Adventure Dinkoeng Tented Camp, Monontsha, Phuthaditjhaba · website directions Didima Camp Campground Winterton · website directions Zuikerkop Country Game Lodge Clocolan Free breakfast · Free parking · Free Wi-Fi website directions See more results BACK TO TOP

Radio SAM Broadcasting Studios Information about the radio We built ‘Radio SAM Broadcaster Germany’ for YOU…….. For you to NEVER miss that amazing event. We strive to, at all times, try to take the hassle out of finding out where that favourite artist is performing, have a look at some other artists also performing, and at what venue it is going to be held, at what time, and maybe it will be the end of life as you know it. We love radio! Radio SAM Broadcaster Germany makes life a little easier for everyone who feels the same way. We offer you the opportunity to listen to internet radio from all over the world in a particularly uncomplicated manner and free of charge. With the push of a button, you can also record it very easily thanks to Radio SAM Broadcaster Germany. Don't you ever want to miss your favorite internet radio radio again? Our tools make it possible! You can put together your own program in the Radio SAM Broadcaster Germany player, in the app and directly on our website. This is then conveniently recorded and saved for you. If you just want to listen to your favorite online radio stations, you can of course do so here: You can click through the music genres or topics you want and you will find enough material to stream continuously for days! Here, the many German channels are just a few clicks away from the small regional channel from Italy. Thanks to the radio cloud, you don't even have to turn on your computer or smartphone to record, you don't even have to be at home. The scheduled shows are simply saved in the cloud, where you can easily stream them or download them for later use. Radio programs and tips - radio plays and more That's all well and good, but you don't even know what you want to hear in the wide landscape of internet radio? No wonder, after all, there are many of programs on all sorts of genres. Our editorial team therefore studies the radio program every week and always has a few tips ready to make your choice easier: There is also something for the little listeners on a separate page for children. Do you want to let off steam in the wide world of internet radio? Radio SAM Broadcaster Germany makes this particularly easy for you. You can listern completely free of charge and without obligation. In your own account under “Radio SAM Broadcaster Germany” you can start immediately, put together your own program and use the free radio cloud storage of two hours. In the download area you will find the Radio SAM Broadcaster Germany players for PC and Mac and the app is available for free download in the app store for iOS, Android or Windows Phone. Tune-Into the Radio Station OUR RADIO TUNE - INS OUR RADIO STATION LINKS CONTACT AND TUNE-INs Our Main Websites: https://radio-sam-broadcaster.de.tl/Home.htm Our English Website: https://radio-sam-broadcaster-germany.page.tl/ Our Blogspot: https://radiosambroadcastergermany.blogspot.com/ Our Second E-Mail: a.dezius@gmail.com Instagram: https://www.instagram.com/radiosambroadcastergermany/ Tweeter: https://twitter.com/RadioSAMBroadc1 Facebook:https://www.facebook.com/andreas.dezius/ Streema: https://streema.com/radios/Radio_SAM_Music_Radio_SAM_International_Music Zeno Media Fm: https://zeno.fm/radio-sam-broadcaster-germany4xqvqt35p48uv/ Online Radio Box: Radio SAM Germany Our Main Website: https://radio-sam-music.de.tl/HOME.htm Radio SAM Germany Live On Line Radio: https://liveonlineradio.net/de/radio-sam-germany Radio SAM Germany Online Radio Box: https://onlineradiobox.com/de/samgermany/?cs=de.samgermany&played=1 ​ Radio SAM Broadcaster on Google Blogger: https://radiosambroadcastergermany.blogspot.com/ Radio SAM Broadcaster on Online Radio Box: https://onlineradiobox.com/de/sambroadcastergermany/?cs=de.sambroadcastergermany&played=1 Radio SAM Broadcaster on Instagram: https://www.instagram.com/radiosambroadcastergermany/ Radio SAM Germany Zeno Fm: https://www.zeno.fm/player/radio-sam-germany-master-input-station?fbclid=IwAR2hz5yAvSPjEUAlnYvSiAQApVFD1 F8gaugxw9V5bLXOCK87L-xGIPG7Sl4 Radio SAM Blogger: https://radio-sam-germany-music.blogspot.com/ Facebook: https://www.facebook.com/andreas.dezius/ Radio Voortekker Stereo: Zeno Media Fm: https://zeno.fm/radio-voortrekker-germany/ Radio Voortrekker Stereo Website: https://radio-voortrekker-stereo.page.tl/ Radio Voortrekker Blogger: https://radio-voortrekker-stereo-germany.blogspot.com/ ​ Radio SAM Broadcaster: https://radio-sam-broadcaster-germany.page.tl/ Radio SAM broadcaster Germany: https://radio-sam-broadcaster.de.tl/Home.htm Radio SAM Broadcaster on Zeno Media: Radio SAM Broadcaster Live on Zeno Fm: https://zeno.fm/radio-sam-broadcaster-germany4xqvqt35p48uv/ Radio SAM Broadcaster on Tweeter: https://twitter.com/RadioSAMBroadc1 Radio SAM Broadcaster on FaceBook: https://www.facebook.com/andreas.dezius/ I'm a paragraph. Click here to add your own text and edit me. It's easy. BACK TO TOP

South African Arts The art of the peoples of South Africa is the oldest known art in the world, dating back over 100,000 years. The archeological discoveries there help scholars to date the evolution of cognition and intelligent progression. South African art in the modern era is influenced and molded by the trials of the South African people under apartheid and the years of European involvement in the area expressed in the found art of Africans making sense of modern traditions, and the Dutch influence on both white and black artists. With the many tribes, languages, cultures, and races of South Africa, there is a very diverse and eclectic art scene in historical and contemporary South Africa.The very beginnings of art, not just for South Africa, but for the world, were found at the Blombos cave. This ancient art studio contained paint pots in the form of shells that were used to store mixed paints from disparate sources. This proved to archeologists that early man may have been more sophisticated than previously thought. Whatever it was that they painted, be it clothing, faces, or the walls of the caves, the South African climate, particular in this sea cave is not conducive to the permanent survival of art. What has been found of ancient South African art are the cave paintings of the Khoisan, San, and Bushman tribes dating to 10,000 BC. Other cave painters left behind scenes of hunting and domestic life, and also of spiritual and magical art. The colors used are derived from nature and are therefore mostly in earth tones such as black, yellow, red, orange, white, and gray. “The drawings don’t start with ‘a beautiful mark’. It has to be a mark of something out there in the world. It doesn’t have to be an accurate drawing, but it has to stand for an observation, not something that is abstract, like an emotion”. – William Kentridge Cave scenes portray battles and hunts, animals, dancing, and later, white hunters on horseback. The figures are shown in long forms in action and some figures that are either dancing or participating in the shamanic rituals are costumed in clothing in unusual patterns and prints and are often wearing masks. It is unknown if these are people drawn from life, or if these represent symbolic characters. The symbols, themes, and subjects of the South African cave paintings are similar to what is seen in cave and rock paintings all over the world. European Influence The Boers, better known as the Dutch, and the English came to South Africa in the mid-19th century and the art of the Europeans that remained and the traditional art of the indigenous tribal people began to mix. The end of the 19th century spurred some artists to move away from this mixed art and begin studying art in realism, creating a unique art free from both European and native influences.Under European colonization, the native people suffered under racial segregation and prejudice. The English established museums, universities, art schools, and other education opportunities, but they were not ones open to the indigenous. However, white intellectuals and artists seeking inspiration from the art and culture of the African people sought them out and some artistic instruction was imparted by collaboration.As the tide of the world was changing to strive for respect of all peoples, the artists of South Africa, both white and black began to protest against apartheid, and against the cultural boycott on South Africa. Their success led to South African artists stepping up to a level global playing field. South African Art Key Highlights South Africa is home to the Thupelo Workshop, an annual workshop that brings artists from all over the world to share the diversity of artistic style, technique, and motivation with the global community of artists. The San culture are hunter-gatherers that are still in existence, but as their culture fades and there are fewer San artists, galleries are stepping in to help keep their art and culture alive. The lack of galleries on the Cape has given artists in that area freedom of expression without the restriction of pleasing the intellectual middle classes. The Ndebele tribe is known for its graphics geometric paintings on houses. The paints used were traditionally made from natural sources, but the Ndebele are now sometimes being supplied with commercial paints. Because of the rampant poverty in South Africa, poor artists use found media to create art. The talent and vision of the South African people is evident in the beauty they are able to create from these materials. For instance, baskets spiraling in vivid bright colors look to be made from highly died natural materials but are, in fact, made from telephone wires. South African Art Top Works: San Bushmen Rock Paintings – Drakensberg Mountains Elephants Charging over Quartos Country – Thomas Baines An Extensive View of Farmlands – JH Pierneef Pretoria Mural – Walter Battiss Song of the Pick – Gerard Sekoto The Rice Lady – Vladimir Tretchikoff The Conservationists Ball – William Kentridge The Butcher Boys – Jane Alexander Ndebele Beadwork Zulu Baskets ​ South African art is the visual art produced by the people inhabiting the territory occupied by the modern country of South Africa. The oldest art objects in the world were discovered in a South African cave. Archaeologists have discovered two sets of art kits thought to be 100,000 years old at a cave in South Africa. The findings provide a glimpse into how early humans produced and stored ochre – a form of paint – which pushes back our understanding of when evolved complex cognition occurred by around 20,000 – 30,000 years. Also, dating from 75,000 years ago, they found small drilled snail shells could have no other function than to have been strung on a string as a necklace. South Africa was one of the cradles of the human species. The scattered tribes of Khoisan and San peoples moving into South Africa from around 10000 BC had their own art styles seen today in a multitude of cave paintings] They were superseded by Bantu and Nguni peoples with their own vocabularies of art forms. In the present era, traditional tribal forms of art were scattered and re-melded by the divisive policies of apartheid. New forms of art evolved in the mines and townships: a dynamic art using everything from plastic strips to bicycle spokes. In addition to this, there also is the Dutch-influenced folk art of the Afrikaner Trek Boers and the urban white artists earnestly following changing European traditions from the 1850s onwards, making for an eclectic mix which continues to evolve today. ​ Paleolithic rock art Main article: San rock art San rock paintings, Perdekop Farm, (Mossel Bay , South Africa) The pre-Bantu peoples migrating southwards from around the year 30,000 BC were nomadic hunters who favoured caves as dwellings. Before the rise of the Nguni peoples along the east and southern coasts and central areas of Africa these nomadic hunters were widely distributed. It is thought they entered South Africa at least 1000 years ago. They have left many signs of life, such as artwork (San paintings) depicting hunting, domestic and magic-related art. There is a stylistic unity across the region and even with more ancient art in the Tassili n'Ajjer region of northern Africa, and also in what is now desert Chad but was once a lush landscape. The figures are dynamic and elongate, and the colours (derived probably from earthen and plant pigments and possibly also from insects) combine ochreous red, white, grey, black, and many warm tones ranging from red through to primary yellow. Common subjects include hunting, often depicting with great accuracy large animals which no longer inhabit the same region in the modern era, as well as: warfare among humans, dancing, domestic scenes, multiple images of various animals, including giraffes, antelope of many kinds, and snakes. The last of these works are poignant in their representation of larger, darker people and even of white hunters on horseback, both of whom would supplant the San peoples. Many of the "dancing" figures are decorated with unusual patterns and may be wearing masks and other festive clothing. Other paintings, depicting patterned quadrilaterals and other symbols, are obscure in their meaning and may be non-representational. Similar symbols are seen in shamanistic art worldwide. This art form is distributed from Angola in the west to Mozambique and Kenya , throughout Zimbabwe and South Africa and throughout Botswana wherever cave conditions have favoured preservation from the elements. ​ Black art post-apartheid The Bantu Education Act of 1955 barred Black South Africans from receiving formal art training during the years of apartheid and as a result, the artistic movements that had originated from this community have, until recently, been distinctly classified as “craft” rather than “art.” Informal art centers, that were funded by European states, became one of the few avenues in which Black South Africans could receive some form of artistic development. Throughout this time period from 1947 to the mid-1990s, the first practitioners to receive this informal training began passing down their knowledge to younger generations of practitioners. However, the traditional canon of African art, categorized as “fine art” had been formed in the 20th century by European and U.S. art audiences. South Africa's inequality gap is larger than that of other countries in the world so the audience for art is primarily the rich and not those who are subject to the artistic expression, giving these higher socio-economic groups a gatekeeper status in deciding what is classified as art. After the Soweto Riots of 1976, a new social consciousness emerged that retaliated against the government's policy of segregation and effectively reexamined the classification of certain Black South African artworks. One of the first artistic styles to receive critic attention was Venda sculpting because it aesthetically appealed to white patrons while also maintaining its “artistic manifestations of ethnic diversity.” These sculptures would be considered “transitional art” rather than “craft” and would gain access into fine art galleries. Other Black artistic expressions such as beadwork, photography, and studio arts have also begun to be slowly integrated into canonical South African art forms. The Johannesburg Biennale's Africus (1995) and Trade Routes (1997) had a significant impact on the cultural awareness of new South African art. These events were among the first exhibitions that revealed the “new South African art” to the international community, but also other local South Africans. This gave Black South African artists a new platform to express the effects to which apartheid had influenced society. In the post-apartheid regime, artists have now been given an apparatus to protest social issues such as inequality, sexuality, state control over the personal realm, and HIV/AIDS. However, the emphasis to embody many of these social issues within Black South African art has a led to a stereotype that many young artists are now trying to escape. International pressure has been said to once again demand a level of ‘authenticity’ within South African art that portrays discourse on the topic of apartheid. Scholar Victoria Rovine goes as far as to state that “these exhibitions represent a South Africa that seeks liberation not from apartheid itself but from apartheid as an already predictable subject for artistic production.” Furthermore, although South African art is not always political, conversations stemming from its interpretation are rarely apolitical and the high demand for apartheid symbols by private collectors have raised concerns over the collection of the art for the sake of nostalgia ​ BACK TO TOP

Search Results Alle (84) Andere Seiten (77) Forenbeiträge (7) 84 Ergebnisse gefunden für „“ Andere Seiten (77) Flags | Southernstar-Africa South Africa (1928-1994) Flag of 1928-1994 Following the Union of South Africa , that is the joining of the former colonies of Natal , Cape , Transvaal and Orange River on 31 May 1910, South Africa used defaced red and blue ensigns. Having suffered defeat in the Anglo-Boer War (1899-1902), many South Africans particularly of Boer extraction found these flags unacceptable. Discussions about a new flag had taken place from time to time but were interrupted by such pressing issues as World War I and achieving Dominion Status within the British Empire etc. and it was only in 1925 that the matter began to receive renewed attention. The Balfour Declaration adopted at the Imperial Conference of 1926 defined in general terms the mutual constitutional relationship of the self-governing members of the British Empire (later Commonwealth) whereby Great Britain and the dominions were "equal in status, in no way subordinate to one another" and as such South Africa, as an independent state was entitled to a flag of its own. The flag issue in South Africa was also considered along with the question of nationality. The issue of inclusion of the Union Jack proved to be a very emotional subject, with the English-speakers on the one side demanding its inclusion and the Afrikaners (Boers) seeing its a symbol of British imperialism demanding it be excluded! A number of proposals were put forward but it was not until the Prinzenvlag design based on the House of Orange that consensus began to emerge. This design was based on the commonly held view that Jan van Riebeeck has raised an orange, white and blue horizontal tricolour when he arrived at the Cape in April 1652. The original design had a quartered shield in the centre, each quarter having a symbol to represent the territories making up the Union. Various other designs were submitted to a Parliamentary Committee which had been established to resolve the issue but none found favour. The compromise design eventually adopted saw the flag of the Republic of the Orange Free State hanging vertically in the centre of the white stripe of the Prinzenvlag with the Union Jack spread horizontally towards the hoist from the centre and the flag of the Zuid-Afrikaansche Republiek (Transvaal) spread towards the fly. In terms of the Union Nationality and Flags Act of 1927 South Africa had two flags, namely the Union Jack to denote association with the British Commonwealth of Nations and a national flag described as being: "Three horizontal stripes of equal width from top to bottom, orange, white, blue; in the centre of the white stripe the old Orange Free State Flag hanging vertically, spread in full, with the Union Jack adjoining horizontally, spread in full, towards the pole, and the old Transvaal Vierkleur adjoining horizontally spread in full away from the pole, equidistant from the margins of the white stripe. The flags shall be of the same size and their shape shall be proportionally the same as the National Flag and the width of each equal to one-third of the width of the white stripe". This Act came into force on 31 May 1928 when both the new national flag and the Union Jack were hoisted together for the first time at simultaneous ceremonies at the Houses of Parliament in Cape Town and at the Union Buildings in Pretoria. The flags first hoisted at Parliament are now on display in the Old Assembly chamber. ​ The dual flag arrangement continued until 06 April 1957 when the Government brought it to an end with the Flags Amendment Act. This Act also provided for the sole national anthem of South Africa to be Die Stem van Suid-Afrika/The Call of South Africa without "God Save the Queen" despite Queen Elizabeth II still being head of state. South Africa withdrew from the British Commonwealth of Nations and became a republic on 31 May 1961. No changes were made to the national flag or anthem. The flag, commonly known as the oranje-blanje-blou (orange, white and blue) continued to fly until it was replaced on 27 April 1994 by the flag representing a democratic South Africa . Bruce Berry, 01 Feb 1998 What are the colour specifications of the former (1928-1994) South African flag in (BS) RGB values? NB: Blue was BCC 150 Lapis Lazuli in the British Colour Council's "Dictionary of Color Standards". Mark Sensen, 15 Jun 2002 The only colour specifications I could find for the old SA flag in the old British Standard Colour Classifications are: Orange: BBC 57 Blue: BBC 218 Green: BBC 24 Red: BBC 210 Bruce Berry, 03 Jul 2002 Regarding the shade of blue on the former South African flag, the blue stripe was originally described as being "solway" blue but over the years, as can be expected given that South African flags originally came from the UK, the blue stripe changed to the darker "Union Jack blue" until the blue stripe became almost black. This prompted a return to the lighter "solway blue" shade following a Government investigation into the matter in 1982. Speaking to flag manufacturers on this matter yesterday, all agreed that they used the same shade of blue for the blue stripe and in the Union Jack and Vierkleur flags in the centre of the flag as well. The other shades in the flag were described as "Spectrum orange", "Green Beetle" and "Union Jack red" with the BCC classifications as indicated above. Bruce Berry, 06 Dec 2005 Research into the controversy surrounding what flag was used by Jan van Riebeeck when he started his replenishment station in Table Bay on 6 April 1652 reveals the following as outlined in my forthcoming book on SA flags: "Van Riebeeck makes no mention in his Journal that he hoisted a flag, but it is assumed that he did. There is considerable controversy as to which flag Van Riebeeck might have hoisted. The flag generally used by Dutch vessels at, or before that time was in the colours of the House of Orange in honour of the Prince of Orange, the Stadtholder of the Netherlands . It was the orange, white and blue horizontal tricolour or Prinzenvlag. It was originally used by the so-called Watergeuse or Waterbeggars at sea during their struggle against the Spanish during the Eighty-Year's War and by the end of the war it was firmly established as the national flag of the Netherlands Republic. It is considered that the flag had its origins with the flag of the Province of Zealand which was red, white and blue horizontally. The red was then replaced by orange in honour of William the Silent, Prince of Orange and its first appearance as this Prinzenvlag occurred circa 1572. Later, towards the middle of the next century, the orange was again replaced by red. The reason for the change of the orange colour to red is not known with certainty, but some authorities ascribe it to the fact that the orange coloured dye was not easy to make and did not remain colour-fast. Van der Laars, an authority on the flags of the Netherlands, states that from about 1648 and certainly by 1663, the orange had changed to red, and the orange, white and blue tricolour was replaced by the red, white and blue tricolour of today. The point in dispute is whether it was already red at the time of Van Riebeeck's arrival, or still orange. According to Van der Laars, it is likely that it was still the orange version. Gerard in Flags over South Africa (1952) [ger52 ], however, makes out a good case that it was already red. He quotes sources, which indicates that most of the bunting used by the Dutch at that period came from India. Proof of this exists in the archives of Zealand (7.11.1630), which records the delivery of six rolls of bunting, red, white and blue. An advertisement in the Navorsher of 1634 mentions ten rolls of bunting, red, white and blue and in 1653 there is mention of many bales of sater - Indian cotton, dyed red, white and blue. The Indian dyers used kurkuma (turmeric) to which they added kav - a reddish rocky material - in order to obtain the orange colour used to dye the khadi-material (loosely hand-woven cotton cloth which we call bunting) to orange. This kav-stone was ground into a fine dust and then mixed with oil, water and turmeric wherein the khadi-cloth was then soaked. In order to obtain a rich orange colour, more kav and less turmeric was used by the Indian dyers and in time the orange changed to a flame red colour. * Gerard also states that in many of the paintings of the Thirty Year's War (1618 - 1648), the ensigns of the Netherlands are clearly already indicated as red, white and blue. He further states that it is therefore clear that when Jan van Riebeeck arrived at the Cape he did so with flags which were already using flame red instead of orange. Dr Pama in his book Lions and Virgins (1965) [pam65 ] produces evidence that on 14 August 1654 Jan van Reinbeck ordered rolls of red, white and blue bunting from Batavia in order to make flags for the fort and ships at the Cape. This seems to confirm Gerard's view. However, Pama also found an instruction by Van Riebeeck dated 22 August 1653 to the garrison and visiting ships that on the sighting of approaching vessels, the Princevlag (his spelling) must be hoisted over the Fort and the same must be done by the approaching vessels. This was obviously meant as a recognition signal during the time of the First Anglo-Dutch War. Pama explains this contradiction with the view that there was at that time not a great deal of importance attached to whether the upper bar was orange or red, with red probably only regarded as a discolouring of orange. The red took on political importance only during the decades of struggle for power between the States-General of the Netherlands and the Princes of Orange which ended with the confirmation in power of William III in 1672 as Stadtholder and Captain-General of the Dutch forces. The instruction for the signal was arrived at in consultation with Captain Douwe Aukes, captain of the Phenix who was strongly in favour of the orange bar in the flag. The year before he had been in command of another East Indiaman Struisvogel and participated with her in the encounter between the hostile English and Dutch fleets off Plymouth in 1652. It was during this naval battle that the colour of the flag had become a political question and the Dutch sailors refused to fight under any other flag than the orange-white-and blue. The reason for the politicising of the flag was the refusal of the States-General to appoint a member of the House of Orange as head of the government and expressed its enmity by changing the orange to red in the national flag. This decision was strongly resented by the people, especially the sailors. He also quotes the Dutch historian J.C. de Jonge who in his authoritative work on the maritime history of the Netherlands writes as follows: "At least until October 1653 the old Princevlag was still in use by the Netherlands navy" and he shows that between 1653 and 1660 the States-General's red-white-blue flag was generally introduced because of the enmity between the States and the House of Orange. Pama's opinion is that when Van Riebeeck ordered the red bunting he was simply conforming to his superiors instructions and following their declared policy for changing the orange to red". I am of the opinion that no matter whether it was red or orange, Jan van Riebeeck probably used the VOC flag over the fort. He was after all a servant of the Dutch East Indies Company and not of the States-General. What is certain is that the Dutch tricolour was most definitely already red, white and blue fully a century before the First British Occupation of the Cape. Andries Burgers, 02 June 2005 * Gerard claims that he obtained this information from Professor P.K. Gode, curator of the Bhandakar Oriental Research Institute in Poona, India. He unfortunately does not provide his other sources or dates. This was interesting to read. One conclusion could be, that it is not possible to set a date for the change of orange into red of the Dutch flag, because it was made during a span of time. Is that right? If the change would have been made by some decision, who would have decided on this? The States General, the Stadholder or someone else? Elias Granqvist, 06 June 2005 Pending evidence to the contrary, this is (given the so far available data) the only conclusion possible. None the less, we now have a definitive date from which we may say that the change was "documented", and visual proof (upon which we can place reasonable reliance) that the change had become officially recognized by 1665. Christopher Southworth, 06 June 2005 Current status regarding the display of the flag in South Africa South Africa’s Supreme Court of Appeal upheld a ruling that the “gratuitous” public display of the country’s old apartheid-era flag amounts to hate speech and racial discrimination and can be prosecuted reports Associated Press (21 April 2023). The Supreme Court didn’t, however, give a ruling on whether displaying the national flag from South Africa’s era of brutal racial segregation in the privacy of a home should also be considered hate speech or discriminatory. Arguments over that specific matter should first be presented to the lower court that initially banned the flag in 2019, the Supreme Court said. The decision on the public showing of the old flag, which was South Africa’s national flag from 1928 until it was abolished when the country achieved democracy in 1994, upheld that ruling given by the Equality Court four years ago. Afriforum, a lobby group that says it represents the interests of South Africa’s white Afrikaans people, challenged the banning of the flag in the Supreme Court, saying such a “wide-reaching ban” was an infringement of the right to freedom of expression. But in its ruling, the Supreme Court said that “those who publicly hold up or wave the old flag convey a brazen, destructive message that they celebrate and long for the racism of our past.” The fate of the orange, white and blue flag has been a highly charged issue in South Africa, particularly for the country’s Black majority, many of whom view it as an overt symbol of the institutionalized racism and brutality of the apartheid regime. The apartheid system officially came into being in 1948 and was formally dismantled when Nelson Mandela became South Africa’s first democratically elected president in 1994, when Blacks were allowed to vote for the first time. South Africa adopted its current flag at the time of those first all-race elections. For some South Africans, the apartheid-era flag has similar connotations to the swastika flag of Nazi Germany. Arguing in support of the ban, the South African Human Rights Commission referred to the case of Dylann Roof, the white man convicted and sentenced to death for the 2015 racist killings of nine Black church members in Charleston, South Carolina, as an example of how the apartheid-era flag retained clear connections to violent white supremacists. Roof once appeared in a photograph wearing a jacket with the flag on it Gerald Imray (Associated Press), 21 April 2023 The South African Flag Controversy (1927) The Afrikaners - Boere; Voortrekkers; or South African Dutch (according to the English) - in spite of being a mixture of Dutch, French, German and quite a few other nationalities, including Khoi, cherished their Dutch connections for most of the nineteenth century during their increasingly bitter struggles against British imperialism. There is still in Afrikaans today a saying: "Die Kaap is weer Hollands" ("The Cape is Dutch again") meaning everything is all right again. This came about when the Cape was returned to the Batavian Republic at the Peace of Amiens in 1803. Three years later the British were back again for the next 160 years. After the turmoil of the Great Trek when the Voortrekkers left the Cape Colony for the interior, they established the Republic of Natalia and not surprisingly chose the red, white and blue of the old Dutch "Driekleur" (three colour), but with the white an inverted pile, as their flag. This republic did not last long as in 1843 it was annexed by the British who could not stand the thought of British subjects simply trekking away from their allegiance, however unwilling, to the crown. In the 1850's the British suffered a bout of anti-colonialism and abandoned the countries to the north of the Orange River to their fate. In 1854, the Boere in the Trans-Oranje, established the Republic of the Orange Free State (Oranje Vrijstaat). On the day of independence they hoisted the Driekleur for lack of their own flag. This flag they called the Bataafsche Vlag in memory of the Batavian Republic, they having of course no experience with the Dutch Kingdom established in 1816. The first president, Josias Hoffman, then wrote to a friend of the Voortrekkers in Holland asking him to approach King Willem III for the grant of a flag and a coat of arms for the new republic. This must be a unique event in the history of both vexillology and heraldry - a republic asking a monarch to grant a flag and arms? The upshot of all this was the old Orange Free State flag with the Driekleur in the canton and the three orange and four white bars. The Transvalers took a while longer to find unity and establish an organised state, but in 1856 they finally adopted a constitution and a flag. The committee who decided on the design of the Transvaal Vierkleur (four colour) was advised by the Reverend Dirk van der Hoff, his brother Marthinus and Jacobus Stuart, all born Hollanders. The result was the Driekleur (three colour) with a vertical green bar added along the hoist. The continued attachment of the Boere to the old Driekleur and their Dutch heritage comes out clearly in the flag designs which they adopted for these three republics. After the Anglo Boer South African War (1899-1902) and the formation of the Union of South Africa in 1910, the British Union Jack became the national flag of the united South Africa. The Red and Blue ensigns with the Union coat of arms in the fly, were granted by British Admiralty warrants in 1910 (amended in 1912) for use at sea as was the case all over the British Empire. They were not intended as national flags for the Union although some people used them as such (especially the Red Ensign). It was only in 1925, after the first post-Union Afrikaner government took office, that a Bill was introduced in parliament to make provision for a national flag for the Union of South Africa. This action immediately led to some three years of civil strife and near civil war. The British thought that the Boere wanted to do away with their cherished Imperial symbols. The province of Natal even threatened to secede from the Union. A compromise was finally reached which resulted in the adoption of a flag for the Union late in 1927 and which was first hoisted on 31 May 1928. This was based on the so-called Van Riebeeck flag, which was in reality the old Princevlag, of orange, white and blue horizontal stripes with three smaller flags centred in the white stripe. These 'flaglets' were the British Union Jack towards the hoist, the Orange Free State Vierkleur hanging vertically and the Transvaal Vierkleur towards the fly. The choice of the Prinzenvlag as the basis of the new flag had more to do with finding an acceptable compromise (the Prinzenvlag supposedly being the first flag hoisted on South African soil - although this is not at all certain - and being a neutral design as it was no longer a current national flag) than having anything to do with Afrikaner political desires. A further part of the compromise was that the British Union Jack would continue to fly alongside the Union national flag everywhere over official buildings. South Africa was thus one of a few countries in the world, as far as I am aware, that flew two national flags simultaneously! This situation continued until 1957 when the Union Jack was finally dispensed with by an Act of Parliament. Sources: "The South African Flag Controversy" by Henry Saker, Oxford University Press, Cape Town, 1980; [skr80 ] "Die Vlae van Suid-Afrika" by Dr C. Pama, Tafelberg Publishers, Cape Town, 1984; [pam84 ] "SAVA Journal SJ: 4/95: The History of Flags of South Africa before 1900". [zyl95 ] Andre Burgers, 18 Jan 2001 Although it was taken into use in 1928, the parliamentary debate on the orange-white-blue flag took place in 1927, so it is frequently referred to as the flag of 1927. Looking at your page on flag proposals , I notice that one particularly insulting nickname of the House of Assembly’s proposal – the one which stuck – is not mentioned. The National Party, which had a slender majority and was in government, was not able to prevent this flag design from being approved, but maintained that the shield was no more than a scab which would in due course fall away. The shield flag was for many years known as the “scab flag” – possibly because the only people who referred to it in public were the radical Nationalists (especially Dr D F Malan’s Gesuiwerde Nasionale Party which abandoned the coalition government of 1934). Dr Malan’s preference was for the Princevlag, so for him the “scab” (the quartered shield) was totally unacceptable. Yet his party (the Herenigde Nasionale Party which won the 1948 general election) quite happily accepted the 1928 flag (despite the presence of the Union Jack), and eventually abandoned its intention of returning to the Prinzenvlag. Mike Oettle, 24 May 2002 I remember reading somewhere that somewhere around the years 1969-1971 a proposal was made for replacing the "1928" flag with the Prinzenvlag. Does anyone know more details about this? Was it an official proposal and/or was it taken in consideration seriously? Mark Sensen, 24 May 2002 On 28 September 1968 the then ruling National Party announced a commission under the chairmanship of Mr Justice JF Marais to look into the matter of a new flag for South Africa and that any new design should be hoisted on Republic Day (31 May) in 1971 - the 10th anniversary of the declaration of the the republic. However, Mr John Vorster, the then Prime Minister of South Africa, decided later that new flags and symbols were not necessary and that it would be "petty politics" to interfere in the matter and accordingly, no further attempt was made to change the then national symbols of the country until the advent of democracy in 1994. As most vexillologists are aware, the previous South African flag was born following a fierce debate and was in essence a compromise symbol between the English and Afrikaans-speaking white South Africans following the Anglo-Boer South African War of 1899-1902. There were numerous attempts to change the flag, particularly from Afrikaners who detested the "Union Jack" being part of the flag. The former Prime Minister (and architect of apartheid) Dr Verwoerd had a dream to hoist a "clean" flag over South Africa in the 1960s. The proposed design comprised three vertical stripes of blue, white and orange (Princevlag colours) with a leaping springbok over a wreath of six proteas in the centre. This flag was designed by Mr HC Blatt, then assistant secretary in the Department of the Prime Minister. The Prime Minister had already approved this design but his assassination in 1966 left the matter in abeyance until the National Party meeting in 1968, as referred to above. The successor to Dr Verwoerd, Mr John Vorster, raised the flag issue at a news conference on 30 March 1971 and said in the light of the impending elections and 10th anniversary Republic Day celebrations, he preferred "to keep the affair in the background". This he said was done because he did not want the flag question to degenerate into a political football (perhaps reflecting on the 1920s experience) and that the matter would be considered again when circumstances would be "more normal". "I only want to warn, and express the hope, that no person should drag politics in any form into this matter because the flag must, at all times, be raised above party politics in South Africa" he said. Verwoerd's dream for a new South African flag, with black and white illustration, is published in SAVA Newsletter 3/92 (July 1992) and is based on an article published in the Afrikaans newspaper, Rapport, on 15 December 1991. Bruce Berry, 31 May 2002 Coat of arms of South Africa The coat of arms of South Africa is the main heraldic insignia of South Africa . The present coat of arms was introduced on Freedom Day , 27 April 2000, and was designed by Iaan Bekker. It replaced the earlier national arms , which had been in use since 1910. The motto is written in the extinct |Xam , member of the Khoisan languages, and translates literally to "diverse people unite". The previous motto, in Latin, was Ex Unitate Vires , translated as "From unity, strength". South Africa - Coat of Arms Coat of Arms (2000 - ) Coat of Arms (1932 - 2000) Coat of Arms (1930 - 1932) Coat of Arms (1910 - 1930) See also: South Africa South Africa : national index Coat of Arms (2000- ) New national coat of arms for South Africa were adopted on 27 April 2000. The former Arms granted by Royal Warrant to the then Union of South Africa on 17 September 1910 changed only slightly over the years. The Arms did not change when South Africa became a Republic on 31 May 1961 and were adopted unchanged in the Interim Constitution which came into force on 27 April 1994. No mention is made of the Arms in the 1996 Constitution (unlike the flag which is outlined in Schedule 1). Bruce Berry, 20 Feb 2001 Details of the New South African Coat of Arms as unveiled yesterday, the 6th anniversary of Freedom Day by President Mbeki. These Arms replace those which have been in use since 17 September 1910. The Coat of Arms is a series of elements organized in two distinct circles placed on top of one another. The Motto: !ke e:/xarra//ke, is written in the (now extinct) Khoisan language of the /Xam people and literally means: diverse people unite. It addresses each individual effort to harness the unity between thought and action. On a collective scale it calls for the nation to unite in a common sense of belonging and national pride - Unity in Diversity. Elephant Tusks symbolize wisdom, strength, moderation and eternity. The ears of wheat in the circle formed by the tusks symbolize fertility, growth and the development of the potential, the nourishment of people and the agricultural aspects of the earth. The shield is shaped like a drum and has a dualistic function - the display of fertility and of spiritual defence. The human figures on the shield are derived from the images of the Linton Stone, a world famous example of South African Rock Art, which is now housed and displayed in the South African Museum in Cape Town. The Khoisan, the oldest known inhabitants of South Africa, testify to our common humanity and heritage as South Africans. The figures are depicted in an attitude of greeting to symbolize unity. This also represents the beginning of the individual's transformation into the greater sense of belonging to the nation and by extension, collective humanity. The spear and knobkierie are dual symbols of defence and authority and also represent the powerful legs of the Secretary Bird. The spear and knobkierie are lying down to symbolize peace. The protea is an emblem of the beauty of South Africa and the flowering potential of the nation in pursuit of the African Renaissance and also symbolizes the holistic integration of forces that grow from the earth, nurtured from above. The Secretary Bird, characterized in flight, is the natural consequence of growth and speed. It is a powerful bird whose legs, depicted as the spear and knobkierie, serve it well in its hunt for snakes symbolizing protection of the nation against its enemies. It is a messenger of the heavens and conducts its grace upon the earth, in this sense it is a symbol of divine majesty. Its uplifted wings are an emblem of the ascendance of the nation, whilst simultaneously offering us its protection. The rising sun is an emblem of brightness and splendour. Its symbolizes the promise of the rebirth, the active faculties of reflection, knowledge, good judgment and will-power. It is the symbol of the source of life, of light and the ultimate wholeness of humanity. The completed structure of the of the Coat of Arms combines the lower and higher circles in a symbol of infinity. The path that connects the lower edge of the scroll, through the lines of the tusks, with the horizon above which the sun rises at the top, forms the shape of a cosmic egg from which the Secretary Bird rises. In the symbolic sense this is the implied re-birth of the spirit of South Africa. The coat of arms was designed by Mr Iaan Bekker of the design agency, FCB. A previous design submitted by the Heraldry Council was rejected by the Cabinet, which then approached design agencies to present their concepts. Mr. Bekker's design was one of three which was considered by the Cabinet. Bruce Berry, 28 Apr 2000 Some weeks ago Jos Poels gave me the next text which he received by email from the SA government: The Bureau of Heraldry hereby gives notice in terms of section 5 (a) of the Heraldry Act, 1962 (Act No. 18 of 1962), of the registration of the new national coat of arms of the Republic of South Africa. Arms: Or, representations of two San human figures of red ochre, statant respectant, the hands of the innermost arms clasped, with upper arm, inner wrist, waist and knee bands Argent, and a narrow border of red ochre; the shield ensigned of a spear and knobkierie in saltire, Sable. Thereabove a demi-secretary bird displayed Or, charged on the breast with a stylized representation of a protect flower with outer petals Vert, inner petals Or and seeded of nine triangles conjoined in three rows, the upper triangle Gules, the second row Vert, Or inverted and Vert, and the third row Vert, Or inverted, Sable, Or inverted and Vert. Above the head of the secretary bird an arc of seven rays facetted Or and Orange, the two outer rays conjoined to the elevated wings. Upon a riband Vert, the motto !KE E:/XARRA //KE in letters Argent. Issuant from the ends of the riband two pairs of elephant tusks curving inwards, the tips conjoined to the wings of the secretary bird, Or, therewithin and flanking the shields, two ears of wheat Brunatre. Source: Government Gazette of 28 April 2000 (No. 21131) Mark Sensen, 27 Jun 2000 I was just wondering what South African flags will be affected by the new coat-of-arms. For instance, under apartheid the presidential flags had the coat-of-arms on them, but I don't know if presidents Mandela and/or Mbeki use a presidential flag. Mark Sensen, 29 Apr 2000 What I'd like to know is how one reads that "thing". I read somewhere that the exclamation mark is for sound of "clicking" with tongue, but what are the slashes and double shlashes? Željko Heimer, 30 April 2000 The Dispatch newspaper, quoting the news agency SAPA, gave a guide to the pronunciation of the motto: "An approximate pronunciation of the new motto is: (click)-eh-air-(click)-gaara-(click)-eh. The first click is produced by flicking the tongue against the front of the palate. The second is produced by pressing the tip of the tongue against the front teeth. The third is made by sucking air through the side of the mouth. The "g" is guttural." So, just start practising your San. Jan Oskar Engene, 30 Apr 2000 They are also clicks, as also the colon. Human languages may have up to six different clicks (thrown kiss, good wine, donkey pusher and three other -- IYKWIM), and Khoisan had probably the most of them. Glyphing these sounds with strange symbols instead of using normal consonant letters is a way to "civilize" these "primitive" cultures and a generation later prove them that our white man's language (English, Russian, French, Portuguese, whatever) is much more simple and pretty to write and spell -- clearly superior to strange looking url-like galimaties... Instead of "!ke e: /xarra //ke" it could have looked like "Qke egh jhxarra whke" Or something like that... Antonio Martins, 30 Apr 2000 Bruce did say the Khoisan were extinct. Last figures seem to suggest that somewhere between 8.000 and 11.000 still exist, Free to move inside the Kalahari Desert and Gemsbok Park - about 700,000 sq km (250,000 sq mi), situated between South Africa, Namibia and Botswana. The Khoisan language is NOT related to Xhosa (not even the click sounds). Xhosa is like all other southern African languages, Bantu related. The Khoisan language and the San People (Hottentots, Bushmen, Khoikhoi, Pygmies, or whatever other name they have been known under), are the only exception. Franc Van Diest, 01 May 2000 San was chosen because they were the first South African people, and it is meant as a subtle sort of reminder that considering that fact, all other South African peoples are interlopers of a sort, and perhaps they should all just try to get along. Roger & Pam Moyer, 02 May 2000 Does anyone know when the new coat of arms officially adopted? The government homepage mentions the new coat of arms was announced on Apr 27 2000. Is this the official date of adoption? Nozomi Kariyasu, 03 Jun 2000 The official date of adoption of the new South African Coat of Arms is 27 April 2000. Bruce Berry, 05 Jun 2000 A "Coat of Arms Corporate Identity Manual" for the South African Coat of Arms can be found at: http://www.gcis.gov.za/services/govt/corpid.pdf Jan Oskar Engene, 13 Jan 2008 Coat of Arms (1932 - 2000) image from this site , reported by Bruce Berry, 20 Feb 1998 New Armorial Bearings and supporters were granted to the Union of South Africa by Royal Warrant in 1910. These Arms were later changed to improve their "artistic" quality and a new design was approved by the London College of Arms in 1930. An "embellished" version was approved on 21 September 1932 and came into use during 1933. It is this version which was subsequently registered at the South African Bureau of Heraldry on 13 May 1968 with the following blazon: ARMS: Quarterly per fess wavy: I, Gules a female figure representing Hope, resting the dexter arm upon a rock, and supporting with the sinister hand an anchor Argent; II, Or, two black wildebeest in full course at random, both proper; III, Or upon an island an orange tree Vert fructed proper; IV, Vert a trek wagon Argent. CREST: On a wreath of the colours, a lion passant guardant Gules, supporting with the dexter paw four staves erect, alternately Argent and Azure and branded Or. MANTLING: Argent and Gules. SUPPORTERS: Dexter a springbok and sinister an oryx (gemsbok), both proper. COMPARTMENT: Below the shield, on a compartment grassed Vert, two Proteas each with two flower heads proper. MOTTO: EX UNITATE VIRES (Unity is Strength) The shield is quartered with symbols from each of the original four areas (later provinces) which came together to form the Union of South Africa, viz Maiden of Hope (Cape of Good Hope ), wildebeest (Natal ), orange tree (Orange River Colony ) and the trek-wagon (Transvaal ). Bruce Berry, 20 Feb 1998 Coat of Arms (1930-1932) scan by Bruce Berry, 20 Sept 2006 The Arms of the Union of South Africa as recorded by the London College of Arms in 1930. An "embellished" version was approved on 21 September 1932 and came into use during 1933 and became the official coat of arms although versions of the so-called "un-embellished" arms as shown above continued to be used on official documents, government stationary etc. Bruce Berry, 20 Sept 2006 Coat of Arms (1910-1930) scan by Bruce Berry, 20 Sept 2006 The first coat of arms of South Africa were adopted following the formation of the Union of South Africa on 31 May 1910. Since the Union was created out of the Cape Colony , Natal Colony , the Orange River Colony and the Transvaal (the latter two being the former Boer republics which had ceased to exist at the end of the Anglo-Boer War in 1902), there was adequate heraldic material on which the new arms could be based. Accordingly, the shied of the new arms was divided into four and contained images from the arms of the four colonies which formed the Union of South Africa. The blazon of the new arms as granted by Royal Warrant on 17 September 1910 reads as follows: "Quarterly per fesse wavy First Quarter Gules a female figure representing Hope resting the dexter arm upon a rock and supporting with the sinister hand an Anchor Argent Second Quarter Or two Wildebeesten in full course at random both proper Third Quarter Or upon an island an Orange tree Vert fructed proper Fourth Quarter Vert a Trek Waggon Argent And for the Crest On a Wreath of the Colours A Lion passant guardant Gules supporting with the dexter paw four staves erect alternately Argent and Azure and branded Or And for the Supporters, On the dexter side A Spring Buck and on the sinister side An Oryx (Gemsbuck) both proper together with the motto EX UNITATE VIRES" The wavy partition line per fesse represents the Orange River which flows through the country while the four former colonies are represented in shield, viz: Cape Province in the first quarter by the female figure (Maiden of Hope) Natal Colony in the second quarter by the wildebeest Orange River Colony in the third quarter by the Orange tree Transvaal Colony in the fourth quarter by the trek wagon. The motto is from that of the former Zuid-Afrikaansche Republiek's (Transvaal) Eendracht maakt Magt being translated into Latin as Ex Unitate Vires (Unity is Strength). The Arms were used until 1930 when, following criticism of their artistic merit, it was decided that they be redrawn. Bruce Berry, 24 Sept 2006 ​ History Following the end of apartheid , the new constitution of South Africa initially retained the coat of arms granted to South Africa in 1910. However, they had been viewed as outdated due to being designed by the British and Afrikaner minorities and not being representative of the black majority. The design process for a new coat of arms was initiated in 1999, the Department of Arts, Culture, Science and Technology requested ideas for the new coat of arms from the public. A brief was then prepared based on the ideas received, along with input from the Cabinet . The Government Communication and Information System then approached Design South Africa to brief ten of the top designers. Three designers were chosen to present their concepts to the Cabinet, and Iaan Bekker's design was chosen. The new arms were introduced on Freedom Day, 27 April 2000. The change reflected the government's aim to highlight the democratic change in South Africa and a new sense of patriotism. The coat of arms is a series of elements organised in distinct symmetric egg-like or oval shapes placed on top of one another. The completed structure of the coat of arms combines the lower and higher oval shape in a symbol of infinity. The path that connects the lower edge of the scroll, through the lines of the tusks, with the horizon above and the sun rising at the top, forms the shape of the cosmic egg from which the secretary bird rises. In the symbolic sense, this is the implied rebirth of the spirit of the great and heroic nation of South Africa. The coat of arms is also a central part of the Seal of the Republic, traditionally considered to be the highest emblem of the state.[4] Absolute authority is given to every document with an impression of the Seal of the Republic on it, as this means that it has been approved by the president of South Africa. Since 1997, however, the use of the Seal of the Republic has not actually been required by the Constitution, but it continues to be used. ​ The oval shape of foundation The first element is the motto, in a green semicircle. Completing the semicircle are two symmetrically placed pairs of elephant tusks pointing upwards. Within the oval shape formed by the tusks are two symmetrical ears of wheat, that in turn frame a centrally placed gold shield. The shape of the shield makes reference to the drum, and contains two human figures derived from Khoisan rock art Linton Stone, which is housed and displayed in the South African Museum in Cape Town. The figures are depicted facing one another in greeting and in unity. Above the shield are a spear and a knobkierie , crossed in a single unit. These elements are arranged harmoniously to give focus to the shield and complete the lower oval shape of foundation. The motto The motto is: ǃke e꞉ ǀxarra ǁke, written in the Khoisan language of the ǀXam people, literally meaning "diverse people unite". It addresses each individual effort to harness the unity between thought and action. On a collective scale it calls for the nation to unite in a common sense of belonging and national pride – unity in diversity. The ears of wheat An emblem of fertility, it also symbolises the idea of germination, growth and the feasible development of any potential. It relates to the nourishment of the people and signifies the agricultural aspects of the Earth. Elephant tusks Elephants symbolise wisdom, strength, moderation and eternity. The shield It has a dual function as a vehicle for the display of identity and of spiritual defence. It contains the primary symbol of our nation. The human figures The Linton Panel , a famous San rock art displayed at the Iziko South African Museum ; used as inspiration for the human figures on the shield. The figures are depicted in an attitude of greeting, symbolising unity. This also represents the beginning of the individual’s transformation into the greater sense of belonging to the nation and by extension, collective humanity. The spear and knobkierie A dual symbol of defence and authority, they in turn represent the powerful legs of the secretary bird . The spear and knobkierie are lying down, symbolising peace. The oval shape of ascendance Immediately above the oval shape of foundation, is the visual centre of the coat of arms, a protea. The petals of the protea are rendered in a triangular pattern reminiscent of the crafts of Africa . The secretary bird is placed above the protea and the flower forms the chest of the bird. The secretary bird stands with its wings uplifted in a regal and uprising gesture. The distinctive head feathers of the secretary bird crown a strong and vigilant head. The rising sun above the horizon is placed between the wings of the secretary bird and completes the oval shape of ascendance. The combination of the upper and lower oval shapes intersect to form an unbroken infinite course, and the great harmony between the basic elements result in a dynamic, elegant and thoroughly distinctive design. Yet it clearly retains the stability, gravity and immediacy that a coat of arms demands. The King protea The protea is an emblem of the beauty of our land and the flowering of our potential as a nation in pursuit of the African Renaissance. The protea symbolises the holistic integration of forces that grow from the Earth and are nurtured from above. The most popular colours of Africa have been assigned to the protea – green, gold, red and black. The secretary bird The secretary bird is characterised in flight, the natural consequence of growth and speed. It is the equivalent of the lion on Earth. A powerful bird whose legs – depicted as the spear and knobkierie – serve it well in its hunt for snakes, symbolising protection of the nation against its enemies. It is a messenger of the heavens and conducts its grace upon the Earth. In this sense it is a symbol of divine majesty. Its uplifted wings are an emblem of the ascendance of our nation, while simultaneously offering us its protection. It is depicted in gold, which clearly symbolises its association with the sun and the highest power. The rising sun An emblem of brightness, splendour and the supreme principle of the nature of energy. It symbolises the promise of rebirth, the active faculties of reflection, knowledge, good judgement and willpower. It is the symbol of the source of life, of light and the ultimate wholeness of humanity. South African flag Songs Oranje-blanje-blou Oranje-blanje-blou (Afrikaans for Orange, white and blue) refers, of course, to the old South African flag used between 1928 and 1994. This song was popular especially among Afrikaners when this flag flew over South Africa. The tune is by Henry Hugh Pierson (they don't say whether it was borrowed from this composer), and the lyrics are by an Afrikaans poet who wrote under the name Eitemal. The attribution for the text reads: "EITEMAL na: ,,O.D., hoch in Ehren''. (There is a commonly used style of quotation marks, primarily German but often used in Afrikaans, that opens a quote with commas rather than the more familiar "inverted commas"). The title simply gives the colours of the 1928 South African flag, or, more strictly, the Dutch Princenvlag: orange, white and blue. (I am not certain of the derivation of "blanje", since it is not used in ordinary spoken Afrikaans, but I would guess that it is a form of the French "blanc", white). The text reads: Die Hoogland is ons woning, die land van son en veld, waar woeste vryheidswinde waai oor graf van meenge held. Die ruimtes het ons siel gevoed, ons kan g'n slawe wees, want vryer as die arendsvlug, die vlugte van ons gees. Chorus: Dis die tyd, (repeated) dis die dag, (repeated) om te handhaaf en te bou. Hoog die hart, (repeated) hoog die vlag, (repeated) hoog Oranje-blanje-blou! Ons gaan saam die donker toekoms in om as een te sneuwel of oorwin, met ons oog gerig op jou, ons Oranje-blanje-blou! (Note: In the sixth line [hoog Oranje-blanje-blou], there is an echo of "blou, blanje-blou!") Die ruwe berge-reekse staan hoog teen awendlug, soos gryse ewighede daar versteen, verstyf in vlug. En stewig soos die grou graniet ons Boeretrots en -trou, die fondament warop ond hier 'n nuwe nasie bou. (Chorus) Die God van onse vaders het ons hierheen gelei ons dien sy grootse skeppings-plan, solank ons Boere bly. Ons buig ons hoof voor Hom alleen; en as Hy ons verhoor omgord ons bly die lendene: Die toekoms wink daar voor. Translation (off the cuff - any improvements welcome). Note: the reference to Hoogland (translated here as highlands) is probably poetic licence for Highveld (Afrikaans Hoe"veld), a region which includes large parts of both the former Transvaal Province (Zuid- Afrikaansche Republiek) and the current Free State Province (the old Oranje Vrij Staat). The highlands are our home, the land of sun and veld, where wild winds of freedom blow over [the] grave of many a hero. The open spaces have fed our souls, we cannot be slaves [literaaly "we can be no slaves"] as freer than the eagle's flight, the flights of our spirit. Chorus: It's the time, it's the day, to maintain and to build. High the heart, high the flag, high Orange-white-blue! We go together into the dark future together to die or win, with our eye fixed on you, our Orange-white-blue! (Sneuwel means literally to die in warfare; oorwin means to win in battle.) The rugged mountain ranges stand high against the evening light like petrified grey eternities there, stiffened in flight. And firmly like the grey granite our Boer pride and loyalty, the foundation upon which we here are building a new nation. (The word awendlug [evening air] seems to be an error; it seems more logical to say awendlig [evening light]; awend is a poetic form [harking back to Dutch] for the more usual Afrikaans "aand"). The God of our fathers led us here, we serve his mighty creation plan, as long as we Boers remain. Webend our heads before Him alone; and if He hears us we gird our loins joyfully: The future waves us on. (Source: The FAK [Federasie van Afrikaanse Kultuurvereninge] Sangbunde). Mike Oettle, 06 Feb 2004. ​ Vryheidslied On flipping through the FAK book I came across a song. The title is Vryheidslied. The lyrics are by Jan F E Celliers, and the music by Emiel Hullebroeck. The words are: Vrome vad're, fier en groot Deur vervolging, ramp en nood, was hul leuse, tot die dood: Vryheid! Vryheid! Erf'nis van hul moed en trou is die grond waar ons op bou. Juigend tot die hemel-blou: Vryheid! Vryheid! Ere wie die dood mag lei om te rus aan hulle sy, met die sterwenswoord te skei: Vryheid! Vryheid! Op dan, broers, en druk hul spoor, voorwaarts, broers, die vaandel voor, laat die veld ons krygsroep hoor: Vryheid! Vryheid! Woes geweld mag hoogty hou, kettings mag ons lede knou, maar die leuse bly ons trou: Vryheid! Vryheid! Jukke mag vir slawe wees, manneharte ken geen vrees, duld geen boei vir lyf of gees: Vryheid! Vryheid! Now the English translation: Pious fathers (ancestors), proud and brave Through persecution, disaster and need their motto, to the death, was: Freedom! Freedom! The heritage of their courage and faith is the land we build on. Joyful to the blue heavens: Freedom! Freedom! Honours to those led by death to rest at its side, uttering their final word: Freedom! Freedom! Up, then, brothers, and follow their tracks, forwards, brothers, the banner in front, may the veld hear our battle cry: Freedom! Freedom! Brutal force might with the day, chains may chafe our limbs, but to this motto we are faithful: Freedom! Freedom! Yokes may be for slaves, the hearts of men know no fear, tolerating no shackles for body or soul: Freedom! Freedom! Notes: The word "vader" translates as "father", and its usual plural is "vaders" ("fathers"). The plural form "vadere" (here poetically shortened to "vad're") means "ancestors". The word "lede" means "members", but is here an abbreviation of "ledemate" ("body parts" or "limbs"). "Ledemate" is used also of members of a church community, a reference to St Paul's description of the Church as being the Body of Christ, made up of people with different functions. The ordinary translation of "vaandel" is "ensign" (a naval ensign is a vlootvaandel), but in the poetic context, "banner" seems more appropriate. Mike Oettle, 14 April 2004 ​ THE FALLEN FLAG Inscribed to Albert Cartwright – The African Bonivard. Furl the fourfold banner, Lay that flag to rest; In the roll of honour – The brightest, bravest, best. Now no hand may wave it, O'er valley, pass or hill; Where thousands died to save it – The patriot hearts are still. It flew o'er proud Majuba, Where the victor farmers stood: O'er the tide of the Tugela – Dark-dyed with hostile blood. On Stormberg passes glorious – And o'er Ma'rsfontein* height, – Wher Cronje's host victorious Withstood the British might. But a prouder grander story Is the record of the band, Which surpassed all former glory, In the latest greatest stand. When ten to one outnumbered – Of hope and help bereft, On ground with graves encumbered, Defenders still were left. There were hero hearts to lead them, On the path where death was won; To float the flag of Freedom Where the eagle sees the sun. To keep the Vierkleur flying On every fortress hill; From the cold clasp of the dying There were hands to sieze it still. O Land, so fondly cherished – Endeared by patriot graves, – The soil where such have perished Is not the soil for slaves. From age to age your story Shall sound to other days: You leave your sons the glory That fallen flag to raise. O sacred smitten Nation, Crowned on thy Calvary, There's a day of restoration – An Easter Morn for Thee. Vierkleur, young hands shall grab thee – New armies round thee stand; Men whose fathers died shall clasp thee On the blood-bought Burghers' Land. * Magersfontein should thus be pronounced. [This footnote, explaining the spelling Ma'rsfontein, appears under the second stanza.] Mike Oettle, 18 Dec 2008 Ons Vlag Nou waai ons Vlag en wapper fier! Sy kleure is ons vreugde; hul skoonheid spoor ons harte aan tot ware, ed'le deugde. Oranje dui op heldemoed wat krag vind by die Here; die Blanje eis 'n rein gemoed; die Blou verg trou en ere. Ons Vlag bly steeds ons eenheidsband. Al kom ook sware tye; dis God wat waak oor Volk en Land, Suid-Afrika ons eie. Translation: Now our flag waves and flaps bravely! Its colours are our joy; their beauty encourages our hearts to true, noble virtues. Orange stands for heroic courage which draws strength from the Lord; the White demands a pure attitude; the Blue wants loyalty and honour. Our flag remains our bond of unity. Even if times get hard; it's God who watches over Nation and Land, South Africa our own. The forms "sware" (where "swaar" would be the usual way of speaking), "ed'le" (for "edele") and "ere" (for "eer") are poetic forms, adaptations to the scansion. The same goes for the word "meen'ge" in Oranje-blanje-blou, which would normally be "menige". (Source: The FAK [ Federasie van Afrikaanse Kultuurvereninge] Sangbunde). Mike Oettle, 10 Feb 2004 De Vlaamse Leeuw This song is an odd one to find in the FAK Sangbundel, since its title translates as "The Flemish Lion" and the language is Dutch, definitely not Afrikaans. Clearly, it was included because, centuries after the Eighty Years War, the symbol of Flanders still finds a resonance with Afrikaner descendants of those Protestant Flemings who fled Spanish rule and went to live in the Seven Provinces. The words are credited to T H van Peene, and the tune to K Mirij, arrangement by Dirkie de Villiers (son of M L de Villiers, the composer of the music to Die Stem van Suid-Afrika, the former South African national anthem). There are two verses and a refrain: Zij zullen hem niet temmen, de fiere Vlaamse Leeuw, al dreigen zij zijn vrijheid met kluisters en geschreeuw. Zij zullen hem niet temmen, zolang e'e'n Vlaming leeft, zolang de Leeuw kan klauwen, zolang hij tanden heeft. Refrain: Zij zullen him niet temmen zolang e'e'n Vlaming leeft, zolang de Leeuw kan klauwen, zolang hij tanden heeft, zolang de Leeuw kan klauwen, zolang hij tanden heeft. De tijd verslindt de steden, geen tronen blijven staan, de legerbenden sneven, een volk zal niet vergaan. De vijand trekt te velde, omringd van doodsgevaar. Wij lachen met zijn woede, die Vlaamse Leeuw is daar. Here's an attempt at a translation: They won't tame him, the proud Flemish Lion, even if they threaten his freedom with chains and shouting. They will not be able to tame him as long as even one Fleming lives, as long as the Lion can claw, as long as he has teeth. Refrain: They will not tame him, the proud Flemish Lion, as long as one Fleming lives, as long as the Lion has claws, as long as he has teeth, as long as the Lion has claws, as long as he has teeth. Time eats up the cities, no thrones last forever, the armed companies die in battle, a people will not disappear. The enemy goes out to war, surrounded by deadly danger. We laugh at his anger, the Flemish Lion is there. I have written the word een as e'e'n - each 'e' carries an acute accent. This emphasises the word, giving the meaning "even if only one Fleming is left alive". The word verslindt means to destroy by eating - this verb is used literally only of animals (never humans) and, poetically, of things that destroy in like manner. I am not certain that I have the right word for "kluisters" - I don't have a dictionary at hand as I write this - and would be grateful if some Dutch correspondent would check that. "Geschreeuw" can mean either shouting or screaming, but shouting seems more appropriate. In the second verse, "de legerbenden sneven" - "leger" means army, but "armed companies" seems to fit better with "benden" or bands. "Sneven" (in Afrikaans "sneuwel") means to die in war or in battle (rather than dying of disease, another common way in which soldiers have traditionally lost their lives). I have rendered "een volk" as "a people", but "a nation" could also be appropriate. "Trekt te velde" means literally to go out into the fields, but its application to an enemy means that it is out on campaign (after all, campaign comes from a word meaning "fields", also). Mike Oettle, 02 Mar 2004 ​ Transvaalse Volkslied The Transvaalse Volkslied, although the official anthem of the Zuid-Afrikaansche Republiek and when the territory was officially called Transvaal (1879-81and 1901 onwards), it was not well thought of by the authorities. The words and music of the Transvaalse Volkslied are by Catharina F van Rees, and it is dated 1875 - surprisingly it dates to the period before the annexation of 1879, since the emotions seem to blend well with those of the victorious rebels of 1881. Possibly this date accounts for the song's non-avoidance of the word Transvaal, which was the name of the state so strongly rejected in the uprising of 1880-81. The arrangement is by G G Cillie'. (There is an acute accent on the final letter in this surname; it is pronounced "Sil-yee". The surname is French, although its spelling is no longer authentically French; other members of this family spell it as Cilliers or Celliers.) The language is Dutch. (As mentioned previously, Afrikaans was the spoken language of all the 19th-century Boer republics, but was hardly ever written, and was not generally well thought of by those who had been educated in either English or Dutch.) Kent gij dat volk vol heldenmoed en toch zo lang geknecht? Het heeft geofferd goed en bloed voor vryheid en voor recht. Komt burgers! laat de vlaggen wapp'ren, ons lijden is voorbij; roemt in die zege onzer dapp'ren: Dat vrije volk zijn wij! Dat vrije volk, dat vrije volk, dat vrije, vrije volk zijn wij! Kent gij dat land, zo schaars bezocht en toch zo heerlik schoon; waar de natuur haar wond'ren wrocht, en kwistig stelt ten toon? Transvalers! laat ons feestlied schallen! Daar waar ons volk hield stand, waar onze vreugdeschoten knallen, daar is ons vaderland! Dat heerlik land, dat heerlik land, dat is, dat is ons vaderland! Kent gij die Staat, nog maar een kind in's werelds Statenrij, maar tog door 't machtig Brits bewind weleer verklaard voor vrij? Transvalers! edel was uw streven, en pijnlik onze smaad, maar God die uitkomst heeft gegeven, zij lof voor d'eigen Staat! Looft onze God! Looft onze God! Looft onze God voor land en Staat! Now for a translation (again lease excuse and correct! any errors): Do you know the people full of heroic courage and yet so long servants? It has offered possessions and blood for freedom and for justice. Come, citizens, let the flags wave, our suffering is past; be joyous in the victory of our brave ones; We are the free people! The free people, the free people, the free, free people are we! Do you know the land, so seldom visited, and yet so wonderfully beautiful; where nature has wrought her wonders, and profligately puts them on display? Transvalers! let our festival song resound! There were our people stood fast, where our gunshots of joy resound, there is our fatherland, That wonderful land, that wonderful land, that is, that is our fatherland! Do you know the State, yet still a child among the States of the world, but nontheless by the mighty British power truly declared as free? Transvalers! Noble was your struggle, and painful our suffering, but God has given the outcome, and praise for our own State! Praise our God! Praise our God! Praise our God! Praise our God for land and State! In the first verse, "wapp'ren" and "dapp'ren" are poetic forms that omit the middle vowel. The same goes for "wond'ren" in the second verse. "Geknecht" means "reduced to the state of servants" (not quite slaves). In the third verse the word Statenrij has no exact equivalent in English, although English occasionally uses the same construction of ending a word with -ry to form a noun from a shorter one, as in "heraldry". "Statenrij" is perhaps best rendered as "the multitude of States" or "the variety of States" (independent states, that is). "Door't" is a typically Dutch construction which has disappeared from Afrikaans, except in one or two idioms, where the definite object "het" is reduced to its final letter and (sometimes) tagged onto the previous word. (North country English has a comparable usage, although this is a shortening of "the".) Mike Oettle, 04 Mar 2004 ​ Vaarwel aan die Vierkleur Here are the lyrics of Vaarwel aan die Vierkleur, as they appear in the FAK-Sangbundel (Fourth Edition 1979, sixth printing of 2002) published by Protea Boekhuis for the Federasie van Afrikaanse Kultuurvereniginge (FAK). I don't know if I've managed to turn out an acceptable rendition in English. The original is rather tearful I'm afraid. The word 'Vierkleur' I kept, 'Fourhue' rather sounds like a steed ridden by a LOTR character. To pronounce 'Vierkleur', say "veerckler" with -er as in 'her'. One strong image gets lost in translation, the word 'vlag' is feminine you see. Here goes: No longer may the Vierkleur wave, in tears we gave it up, it has been buried with our braves sunk into an honourable grave it has been buried with our braves sunk into an honourable grave. Happier those who fell when still the Flag was borne, than us who had to see and mourn it dragged into the dust than us who had to see and mourn it dragged into the dust. No happy morning for it there, we part from it forever now resting in the Nation's heart and dedicated to the Past now resting in the Nation's heart and dedicated to the Past. Blessed to those who bore it boldly to brave the prideful foe whose feeble arms to it did cling as they went to their death whose feeble arms to it did cling as they went to their death. Let Future Ages never forget them as long as men endure till even Heaven is outworn and Earth reels before its fall, till even Heaven is outworn and Earth reels before its fall. Jan Mertens, 30 Apr 2004 Die Vlaglied / The Song of the Flag Another flag song, this time abut the former South African flag called "Die Vlaglied" / "The Song of the Flag" which was composed by CJ Langenhoven, the composer of the former South African National Anthem "Die Stem van Suid-Afrika" / "The Call of South Africa". This song was sung by a Children's Choir at the dedication ceremony marking the establishment of the Republic of South Africa held at the Cape Show Grounds in Cape Town on 31 May 1961. The English and Afrikaans versions are as follows: "The Song of the Flag" Cradled in beauty forever shall fly In the gold of her sunshine the blue of her sky, South Africa's pledge of her freedom and pride In their home by sacrifice glorified. By righteousness armed, we'll defend in our might The sign and the seal of our freedom and right, The emblem and loyalty, service and love; To our own selves true and to God above, Our faith shall keep what our hearts enthrone - The flag of the land that is all our own. "Die Vlaglied" Nooit hoef jou kinders wat trou is te vra: "Wat beteken jou vlag dan, Suid-Afrika?" On sweet hy's die seel van ons vryheid en reg Vir naaste en vreemde, vir oorman en kneg; Die pand van ons erf'nis, geslag op geslag, Om te hou vir ons kinders se kinder swat wag; Ons nasie se grondbrief van eiendomsland, Uitgegee op gesag van die Hoogste se hand. Oor ons hoof sal ons hys, in ons hart sal ons dra, Die vlag van ons eie Suid-Afrika. Bruce Berry, 31 Aug 2007 1910 arms The first coat of arms was granted by King George V by royal warrant on 17 September 1910. This was a few months after the formation of the Union of South Africa . It was a combination of symbols representing the four provinces (formerly colonies) that made up the Union. The first quarter is the figure of Hope, representing the Colony of the Cape of Good Hope . The two wildebeests of the second quarter represent the Colony of Natal . The orange tree in the third quarter was used as the symbol of the Orange Free State Republic . The wagon in the fourth quarter represented the Transvaal . The supporters are taken from the arms of the Orange River Colony and the Cape Colony. The lion holds four rods, bound together, symbolising the unification of the four former colonies. The motto, Ex Unitate Vires was officially translated as "Union is Strength" until 1961, and thereafter as "Unity is Strength". Evolution Main article: Coat of arms of South Africa (1910–2000) Three official renditions of the arms were used. The original rendition (1910) was the only version used until 1930, and it continued to be used as the rank badge of warrant officers in the South African Defence Force and South African National Defence Force until 2002. The second version, painted in 1930 and known as the "ordinary coat of arms", and the third version, painted in 1932 and known as the "embellished coat of arms", were both used until 2000. The former was also used on the insignia of the South African Police until the 1990s. ​ History 1902–1910 The South African Republic Vierkleur The Second Anglo-Boer War between 1899 and 1902 ended with the Treaty of Vereeniging on 31 May 1902 and resulted in what is now South Africa falling under the British Union Flag . The former Boer Republics of the Orange Free State and the Zuid-Afrikaanse Republiek (Transvaal) became British colonies along with the existing Cape and Natal colonies. Each was also entitled to a colonial flag following in the British tradition. 1910–1928 Main article: South Africa Red Ensign On 31 May 1910 these four colonies came together to form the Union of South Africa and the individual colonial flags were no longer used and new South African flags came into being. Once again, as a British dominion the British Union Flag was to continue as the national flag and the standard British ensign pattern was used as a basis for distinctive South African flags. As was the case throughout the British Empire , the Red and Blue Ensigns were the official flags for merchant and government vessels at sea, and the British Admiralty authorised them to be defaced in the fly with the shield from the South African coat of arms .[6] [7] These ensigns were not intended to be used as the Union's national flag, although they were used by some people as such. Although these ensigns were primarily intended for maritime use, they were also flown on land. 1928–1994 Main article: Flag of South Africa (1928–1994) Union of South Africa (1928–1961) Republic of South Africa (1961–1994) Oranje, Blanje, Blou Use National flag , civil and state ensign Proportion2:3 Adopted31 May 1928 RelinquishedApril 27, 1994; 29 years ago Three small flags on the flag of South Africa, used from 1928 to 1982. Three small flags on the flag of South Africa, used from 1982 to 1994. The three flags in the centre representing the former British colonies of Cape Colony and Natal with the Union Flag on the left, followed by the flags of the former Boer republics of Orange Free State and the South African Republic on the right. The Union Flag is shown with the hoist on the right . Due to the lack of popularity of these flags, there were intermittent discussions about the desirability of a more distinctive national flag for South Africa after 1910 it was only after a coalition government took office in 1925 that a bill was introduced in Parliament to introduce a national flag for the Union. This provoked an often violent controversy that lasted for three years based on whether the British Union Flag should be included in the new flag design or not. The Natal Province even threatened to secede from the Union should it be decided to remove it. Finally, a compromise was reached that resulted in the adoption of a separate flag for the Union in late 1927 and the design was first hoisted on 31 May 1928. The design was based on the so-called Van Riebeeck flag or "Prince's Flag " (Prinsenvlag in Afrikaans ) that was originally the Dutch flag ; it consisted of orange, white, and blue horizontal stripes. A version of this flag had been used as the flag of the Dutch East India Company (known as the VOC) at the Cape (with the VOC logo in the centre) from 1652 until 1795. The South African addition to the design was the inclusion of three smaller flags centred in the white stripe. The miniature flags were the British Union Flag (mirrored) towards the hoist, the flag of the Orange Free State hanging vertically in the middle and the Transvaal Vierkleur towards the fly. The position of each of the miniature flags is such that each has equal status. However, to ensure that the Dutch flag in the canton of the Orange Free State flag is placed nearest to the upper hoist of the main flag, the Free State flag must be reversed. The British Union Flag, which is nearest to the hoist and is thus in a more favoured position, is spread horizontally from the Free State flag towards the hoist and is thus also reversed. Although placed horizontally furthest from the hoist, to balance the British Union Flag, the Vierkleur is the only one of the miniature flags which is spread in the same direction as the main flag. This compensates for its otherwise less favourable position. In this arrangement, each of the miniature flags enjoy equal precedence. Note that the miniature flags of the Transvaal Republic and the Orange Free State both contain miniature flags of the Netherlands , while the miniature flag of the United Kingdom is a composition of the flags of England , Scotland and the Anglo-Irish people , making the old South African flag the only former national flag in the world containing five flags within three flags within a flag. The choice of the Prinsenvlag (which was believed to be the first flag hoisted on South African soil by Jan van Riebeeck of the VOC) as the basis upon which to design the South African flag had more to do with compromise than Afrikaner political desires, since the Prinsenvlag was politically neutral, as it was no longer the national flag of any nation. A further element of this compromise was that the British Union Flag would continue to fly alongside the new South African national flag over official buildings. This dual flag arrangement continued until 1957 when the British Union Flag lost its official status per an Act of Parliament . Following a referendum the country became a republic on 31 May 1961, but the design of the flag remained unchanged. However, there was intense pressure to change the flag, particularly from Afrikaners who still resented the fact that the British Union Flag was a part of the flag. In 1968, the then Prime Minister , John Vorster , proposed the adoption of a new flag from 1971, to commemorate the tenth anniversary of the declaration of a republic but this never materialised. Since 2019, public display of this flag in South Africa is considered hate speech (for being a potential symbol of apartheid and white supremacy ) and therefore prohibited, with exceptions for artistic, academic and journalistic purposes, as well as for museums & places of historical interest. 1994–present 1994–present South African Ambassador to the U.S. Harry Schwarz presenting the new flag to the U.S. president Bill Clinton and vice president Al Gore in May 1994. The present South African national flag was first flown on 27 April 1994, the day of the 1994 election . However, the flag was first intended to be an interim flag only, and its design was decided upon only a week beforehand. The choice of a new flag was part of the negotiation process set in motion when Nelson Mandela was released from prison in 1990. When a nationwide public competition was held in 1993, the National Symbols Commission received more than 7,000 designs. Six designs were shortlisted and presented to the public and the Negotiating Council, but none elicited enthusiastic support. A number of design studios were then contacted to submit further proposals, but these also did not find favour. Parliament went into recess at the end of 1993 without a suitable candidate for the new national flag. In February 1994, Cyril Ramaphosa and Roelf Meyer , the chief negotiators of the African National Congress and the National Party government of the day respectively, were given the task of resolving the flag issue. A final design was adopted on 15 March 1994, derived from a design developed by the State Herald Fred Brownell , who had also claimed to have previously designed the Namibian flag .[citation This interim flag was hoisted officially for the first time on 27 April 1994, the day when the nation's first fully inclusive elections commenced which resulted in Nelson Mandela being inaugurated as South Africa's first democratically elected president on 10 May 1994. The flag was well received by most South Africans, though a small minority objected to it; hundreds of Afrikaner Volksfront members in Bloemfontein burned the flag in protest a few weeks before the April 1994 elections. The flag flying at the Sydney Cricket Ground . The proclamation of the new national flag by South African President F. W. de Klerk was only published on 20 April 1994,[5] a mere seven days before the flag was to be inaugurated, sparking a frantic last-minute flurry for flag manufacturers. As stated in South Africa's post-apartheid interim constitution, the flag was to be introduced on an interim probationary period of five years, after which there would be discussion about whether or not to change the national flag in the final draft of the constitution . The Constitutional Assembly was charged with the responsibility of drafting the country's new constitution and had called for submissions, inter alia, on the issues of its various national symbols. It received 118 submissions recommending the retention of the new flag and 35 suggesting changes to it. Thus on 28 September 1995 it decided that the flag should be retained unchanged and accordingly it was included as Section One of the Constitution of South Africa which came into force in February 1997. Proper display of the flag The South African government published guidelines for proper display of the flag at designated flag stations, in Government Notice 510 of 8 June 2001 (Gazette number 22356). These rules apply only to official flag stations and not to the general public. The Southern African Vexillological Association (SAVA), a non-official association for the study of flags, published their own guide for proper display of the flag in 2002. This guide has no official authority but was drawn up with generally accepted vexillological etiquette and principles in mind. ​ South Africa Republic of South Africa, Republiek van Suid-Afrika, IRiphabliki yeSewula Afrika, IRiphabliki yaseMz Flag adopted 27 Apr 1994 Origin and colours of the new flag Symbolism of the flag Interview with the designer of the flag See also: South African flag observed more closely For all other South African pages see: South Africa : national index Origin and colours of the new flag The strips are red/orange and blue, the same of the previous flag . The added colors are the same of African National Congress 's flag, which is composed of three equal horizontal strips: black, green and yellow. Therefore I argue that the new flag is the merge of the two flags. Apart from strips' colors (orange and blue instead of red and green), the colour of the second fimbriation (green instead of black) and the absence of a coat in the triangle, the new South African flag is very similar to Vanuatu's . Giuseppe Bottasini C-SPAN (Cable-Satellite Public Affairs Network), reporting on the election in South Africa, showed the "interim" flag which will be used for the next five years; the new parliament will choose a permanent flag. In English blazon, it is: Tierced in pairle couchy sable, gules and azure, a pairle couchy vert fimbriated or to dexter and argent to chief and base. I think the interim flag for South Africa is said to be composed of the colours of flags of past administrations. Which is as plausible as anything, since it includes all the heraldic tinctures. Anton Sherwood The current South African flag was designed by Mr Fred Brownell, State Herald of South Africa. Bruce Berry, 26 Mar 1999 Colour Specifications Album 2000 gives the official (Pantone) and approximate (CMYK) specifications as follows: Red: 179c C0-M90-Y90-K0 Green: 3415c C100-M0-Y80-K20 Yellow: 1235c C0-M25-Y80-K0 Blue: Reflex Blue c C100-M80-Y0-K0 Ivan Sache, 15 Jan 2002 The South African flag pantones as I have them are: >Uncoated surfaces: Coated surfaces: Blue: 287u 288c Red: 485u (x2) 485c Yellow: 116u 1235c Green: 355u 349c Black White Source: SA Bureau of Standards - Specifications for the National Flag, 2nd ed. Bruce Berry, 21 Jan 2002 > The protocol manual for the London 2012 Olympics (Flags and Anthems Manual, London, 2012 [bib-lna.html ]) provides recommendations for national flag designs. Each National Olympic Committee was sent an image of their flag, including the PMS shades, by the London Organising Committee of the Olympic Games (LOCOG) for their approval. Once this was obtained, the LOCOG produced a 60 x 90 cm version of the flag for further approval. So, while these specifications may not be the official, government, version of each flag, they are certainly what the National Olympic Committee believed their flag to be. For South Africa : PMS 179 orange/red, 3415 green, reflex blue, 1235 yellow and black. The vertical flag is the horizontal version reversed and turned 90 degrees anti-clockwise - black at the top, orange/red on the left, blue on the right. Ian Sumner, 10 Oct 2012 Symbolism of the flag The colours of the South African flag do not really have symbolic meanings in themselves. People do sometimes assign meanings to the colours (such as red for blood, yellow for mineral wealth etc.) but this is not the case with the current South African flag. According to Mr. Frederick Brownell, the former State Herald who played a large role in the original design, while the colours of the flag do not have any official symbolism, they do represent a synopsis of the country’s flag history. The design in turn, represents a converging of paths, the merging of both the past and the present. Black, gold and green, which were first incorporated into South African national flags in the 19th century, also feature prominently in the flags of the liberation movements, particularly the African National Congress (ANC), the Pan-African Congress (PAC) and Inkatha . These colours can thus be said to broadly represent the country's black population. Blue, white, red and green reflect the British and Dutch (later Boer) influence, as shown in the earliest flags flown in South Africa, and also featured prominently in the old South African National Flag (1928-1994 ) and thus represent the white population of South Africa. The green pall (the Y-shape) is commonly interpreted to mean the unification of the various ethnic groups and the moving forward into a new united South Africa. The South African flag is the only national flag to contain six colours as part of its primary design (excluding those flags which contain various colour shades as part of the detail of coats of arms or other charges etc.). Bruce Berry, 14 Feb 2000 The History and Heritage Section of the South Africa.Info web site has a lengthy section on the present flag of the Republic of South Africa, with some interesting information. The flag material is entitled 'Fly, the beloved flag,' a very clever play on the title of Alan Paton's novel 'Cry, the Beloved Country,' one of the first works in English to describe the former apartheid state. Ron Lahav, 12 Nov 2008 Interview with the designer of the flag Here is an interview with the designer of the South African flag by the BBC on the 20th anniversary of the: adoption of the flag (27 April 2014): Fred Brownell: The man who made South Africa's flag The multi-coloured flag of modern South Africa is a symbol of its post-apartheid rebirth. But while Nelson Mandela led the country on a "long walk" to freedom, the creation of the flag 20 years ago was a frantic sprint by an unsung hero, writes Xin Fan. On a Saturday night at the end of February 1994 Fred Brownell's phone rang. The voice on the other end asked him to get a new national flag designed - within a week. "It scared the living daylights out of me," says Brownell, now 74 and living in retirement in Pretoria . Brownell was state herald, and had long known that the emerging new South Africa would need a new flag, but until this point he had not been asked to play a central role. Initially, members of the public had been asked for their ideas. Some 7,000 sketches had been sent in, but none was judged appropriate. Then the authorities had turned to design studios. That too proved fruitless. he months had passed by and now the first democratic elections - when the new flag was expected to be fluttering in the South African breeze - were little more than eight weeks away. Hence the urgent Saturday night call to Brownell. Fortunately, he had already given the subject some thought. He had been asking himself for some time what the new South African flag should look like. But his sketches had all ended up in the wastepaper basket until one day in August 1993, when he sat listening to an "interminable speech" at an international flag conference in Zurich. "My mind started wandering," he recalls. "And then it struck me - aren't we looking for convergence and unification?" The convergence of the disparate groups within South African society, and their unification in one democratic state. He flipped over the conference programme and started sketching. Three arms came in from the flagpole side of the flag (the "hoist") and became one. "I was struck by the extent it resonated with what Mandela had in mind. 'Yes, it might work!' I thought," Brownell remembers. His first idea was for the three-pronged shape to be coloured red, with green and blue at top and bottom, but he soon concluded it looked better with the colours switched around - the three-pronged shape in green, red at the top and blue at the bottom. But the flag needed other colours too. "I think one must realise that red, white and blue or orange white and blue harked back to South Africa's colonial heritage," Brownell says. Gold was the first he added, then black - both colours found on the flags of the African National Congress , the Zulus' Inkatha Freedom Party , and various other political groupings in South Africa. The final design also used a particular orangey shade of red known as chilli red, which is mid-way between the colours of the British and Dutch colonial-era flags but at the same time reminiscent of South Africa's coral trees, Brownell says, and the flat hats worn by married Zulu women. The only other change to the design was made at the suggestion of Brownell's daughter, Claire, a young schoolteacher. "Dad, use your brain!" she said. "People will stand that on its head and turn it into the nuclear peace sign. The middle leg must go." The three arms converging into one, became just two arms converging into one. So when Brownell got the call asking him to have the issue "solved within the week" he was not starting completely from scratch. In the end it came down to five proposals, two of them Brownell's. Of the others, one was based on an idea from the ANC, another came to a member of the committee Brownell had hastily convened in the middle of a plane flight. The choice was put to (the then) State President FW de Klerk, who said it was not a decision he could take alone and called an impromptu cabinet meeting. "I noticed their eyes", says Brownell. "They were being drawn to my design." Sure enough it was one of his drawings that was selected. Officials then contacted ANC negotiator Cyril Ramaphosa, and a tense wait ensued. His approval finally came through later that afternoon. Many years later Brownell learned that Ramaphosa too had not wished to act alone, and had contacted Nelson Mandela, then in Rustenburg in the north-east of the country, to get his personal blessing. "A design had been sent to Mandela by fax. Somebody on the other end had to run down to the stationery shop, grab some colouring pencils, and colour in the flag," says Brownell. Luckily, Brownell says, "Mandela was happy with it." That same day, 15 March 1994, the design was unanimously adopted by the Transitional Executive Council, which asked President de Klerk to issue a proclamation adopting the national flag. But for reasons that Brownell still cannot explain, the proclamation was made only on 20 April, seven days before the election. During the wait, Brownell says, "lots of us were going frantic". "Flag manufacturers were screaming high and low. South Africa could only produce 5,000 flags per week, and at least around 100,000 were needed for April 27th to fill every flagpole in the country." Manufacturers in the Netherlands helped save the day, although not before exhausting Europe's entire stock of flag material and having to import it from Japan. "Public reaction was muted, originally," recalls Brownell. "But once Mandela was inaugurated on 10 May, with the flags draped over Union Buildings in Pretoria, people warmed to the fact they had a new president, with a new flag to go with him. "The level of acceptance exceeded my wildest expectations," he says. Asked what might have prompted him to come up with his initial three-pronged design, Brownell reflects that it was probably embedded in his mind from childhood. "I grew up in the Anglican church and this particular design was in fact incorporated into the classical chasubles [outer vestments] worn by priests in both the Catholic and Anglican church," he says. "In recent years chasubles have changed very much, but that was the classic design." Twenty years on, Brownell is quietly pleased with his work. He still sees the "convergence and unification" of a diverse country reflected in the flag, and insists there is no-one in South Africa who does not recognise in it colours they hold dear. "I feel happy to have contributed in some small way." (Submitted by Esteban Rivera, 10 Apr 2016) BACK TO TOP Page Site Maps | Southernstar-Africa WELCOME Our Site Map Grow Your Vision Welcome to the Sitemaps ,their are a lot of Sites below were you can view on South Africa. If one of the sites intrest you ,just click on VIEW MORE Button , It will take you to one of our Main site.So Enjoy South Africa. ​ The Great Trek The Voortrekker Monument The Battle of Bloodriver The First Boere War White Genocide South Africa South African Culture South African Culture Part 2 South African Tribes Bank Notes and Coin South African Sport South African Poems and Jokes Ghost Story South Africa Gauteng Mpumalanga Nine Provinces of South Africa Wildlife South Africa The Big 5 Safari Tours Kruger National Park South African Animal Gallery Wildlife Projects History of South Africa About Southernstar-Africa Maps South African Foods Western Cape Northern Cape Free State KwaZulu Natal North West Limpopo Eastern Cape Radio SAM Broadcasting Studios The 11 languages of South Africa South African Maps South Africa Maps Part 2 Projects South Africa Southernstar-Africa School Projects Extra Sites and Links Grow With Partners Our Services South African Blog Our Radio Stations Jokes and Poems Easy Blog Hiking in South Africa Camping in South Africa Tourist Attraction South African Art Travel Tips South Africa South African Rugby 11 Languages Groups Forum Member Book a Room Partner Links Raiseing Southernstar Africa Gauteng The name Gauteng is derived from the Sotho-Tswana gauta, Gauteng Sotho pronunciation: [xɑ́.ú.ˈtʼè.ŋ̀] khow-oo-T'EH-ng; Sotho-Tswana for 'place of gold'; Zulu : eGoli or iGoli [îːˈgóːlì] ) is one of the nine provinces of South Africa . Situated on the Highveld , Gauteng is the smallest province by land area in South Africa . Although Gauteng accounts for only 1.5% of the country's land area, it is home to more than a quarter of its population (26%). Highly urbanised, the province contains the country's largest city, Johannesburg , which is also one of the largest cities in the world. Gauteng is the wealthiest province in South Africa and is considered the financial hub of not only South Africa but the entire African continent; VIEW MORE Mpumalanga "Eastern Transvaal" redirects here. For the rugby team formerly known as "Eastern Transvaal", see Falcons (rugby team) . For the team formerly called "South Eastern Transvaal" representing Mpumalanga, see Pumas (Currie Cup) . Mpumalanga (/əmˌpuːməˈlɑːŋɡə/ ) is a province of South Africa . The name means "East", or literally "The Place Where the Sun Rises" in the Nguni languages . Mpumalanga lies in eastern South Africa, bordering Eswatini and Mozambique . It shares borders with the South African provinces of Limpopo to the north, Gauteng to the west, the Free State to the southwest, and KwaZulu-Natal to the south. The capital is Mbombela NINE PROVINCES SOUTH AFRICA VIEW MORE South Africa’s nine provinces are the Eastern Cape, the Free State, Gauteng, KwaZulu-Natal, Limpopo, Mpumalanga, the Northern Cape, North West and the Western Cape. The nine provinces of South Africa South Africa has nine provinces, each with its own history, landscape, population, languages, economy, cities and government. South Africa’s nine provinces are the Eastern Cape, the Free State, Gauteng, KwaZulu-Natal, Limpopo, Mpumalanga, the Northern Cape, North West and the Western Cape. Before 1994, South Africa had four provinces: the Transvaal and Orange Free State – previously Boer republics – and Natal and the Cape, once British colonies. VIEW MORE South African Endangered Wildlife Wild Life South Africa - Kruger National Park - Wildlife Animal History Kruger National Park is one of the largest game reserves in Africa. It covers an area of 19,485 square kilometres 7,523 sq mi in the provinces of Limpopo and Mpumalanga in northeastern South Africa, and extends 360 kilometres 220 mi from north to south and 65 kilometres 40 mi from east to west. Areas of the park were first protected by the government of the South African Republic in 1898, and it became South Africa's first national park in 1926. VIEW MORE Big Five Even though you know that Africa and South Africa are so much more than the Big Five, the familiar images soon begin playing in your mind: lions roaring; elephants trumpeting; buffalos lurking in long grass; rhinos standing stately under a thorn tree; leopards prowling in the gathering darkness. You’ve seen the Big Five in books and you’ve seen them on TV. But it’s time to come and see them for yourself. The real thing. In person. And there’s no better place for this than South Africa, which offers the most exciting, memorable and exhilarating experience of your life – coming face to face with the Big Five. Origin of the name How did these five animals – the lion, elephant, buffalo, rhinoceros and leopard – come to be called the Big Five? It was originally a hunting term used by the so-called ‘great white hunters’ in the hunting heyday of the 19th and early 20thcenturies, when professional hunters bagged as many trophies as possible in as short a time as possible. Considered a rite of passage for seasoned travellers, everybody from American presidents to European royalty and heads of state came to Africa to shoot a large, dangerous animal. The Big Five quickly became known as the most dangerous animals to hunt on foot, and the name stuck – although now ‘shooting’ is done through a camera lens. VIEW MORE Safari Tours Wildlife Animal History SPRINGBOK / SPRINGBUCK The springbok (Afrikaans and Dutch: spring = jump; bok = antelope or goat) (Antidorcas marsupialis) is a medium-sized brown and white gazelle that stands about 70 to 90 cm (28 to 35 in) high. Springbok males weigh between 33 and 50 kg (73 and 110 lb) and the females between 25 and 40 kg (55 and 88 lb). They can reach running speeds of up to 90 km/h (56 mph),to 96 km/h (60 mph) and can leap 4 m(13 feet) into the air and can long jump of up to 15 m (50 feet). Springbok inhabit the dry inland areas of south and southwestern Africa. Their range extends from the northwestern part of South Africa through the Kalahari desert into Namibia and Botswana. Springbok occur in numbers of up to 2,500,000 in South Africa;it is the most plentiful antelope. They used to be very common, forming some of the largest herds of mammals ever documented, but their numbers have diminished significantly since the 19th century due to hunting and fences from farms blocking their migratory routes. VIEW MORE Kruger National Park Where nearly 2 million hectares of unrivaled diversity of life forms fuses with historical and archaeological sights – this is real Africa. The world-renowned Kruger National Park offers a wildlife experience that ranks with the best in Africa. Truly the flagship of the South African National Parks, this enormous and magnificent park is one of the most popular public-entry game parks in the world. Few visitors leave South Africa without visiting the Kruger National Park or one of the private reserves along its borders but it is also frequented by locals in their own vehicles, as you can drive yourself around and stay overnight in one of the many public rest camps . There are also a few exclusive private lodges that have been granted concessions within the Kruger National Park. Kruger has 12 main rest camps, 5 bushveld camps, 2 bush lodges and 4 satellite camps. The world-renowned Kruger National Park offers a wildlife experience that ranks with the best in Africa. Established in 1898 to protect the wildlife of the South African Lowveld, this national park is unrivalled in the diversity of its life forms and a world leader in advanced environmental management techniques and policies. Kruger is home to an impressive number of species: 336 trees, 49 fish, 34 amphibians, 114 reptiles, 507 birds and 147 mammals. VIEW MORE South African Animal Gallery Welcome to Delta Rain, we hope you will join us for an unforgettable African experience. We provide quality, exciting and affordable mobile and mokoro safaris in the Okavango delta, throughout Botswana and further through southern Africa. Delta Rain is based at our own camp 'Sitatunga' located close to Maun Botswana. WHAT IS MAMMALMAP? The aim of MammalMAP is to update the distribution records of all African mammal species. Through collaborations with professional scientists, conservation organisations, wildlife authorities and citizen scientists across Africa, we consolidate all reliable and identifiable evidence (camera trap records, photographs) of current mammal locations into an open-access digital database. The database software automatically generates online distribution maps of all recorded species which are instantly visible and searchable. VIEW MORE Wildlife Projects Wildlife Backgrounds and Glitters Riseingsouthernstar-africa Wallpaper This site is dedicated to providing free animal print wallpaper for royalty free use. Animal wallpapers come in all different patters, including Zebra, Leopard, Cheetah,Snakeskin,and Land Scapes almost any animal print you want you can find here to download for your computer desktop wallpaper for free.. Wallpapers are one of the best things you can use to customize your desktop well. In one way or the other, it somehow influences our mood as we look at it, it may inspire you to do better or just help you relax for a while. In any ways, these wallpapers can help in personalizing your desktop background... VIEW MORE History South Africa South African history has been dominated by the interaction and conflict of several diverse ethnic groups. The aboriginal Khoisan people have lived in the region for millennia. The history South Africa is taken here more broadly to cover the history not only of the current South African state but of other polities in the region, including those of the Khoisan, the several Bantu kingdoms in the region before colonisation, the rule of the Dutch in the Cape and the subsequent rule of the British there and in Natal, and the so-called Boer republics, including the Orange Free State and the South African Republic. South Africa was under an official system of racial segregation and white minority rule from 1948 known as Apartheid, until its first egalitarian elections in 1994, when the ruling African National Congress came to dominate the politics of the country. VIEW MORE The Great Trek The Great Trek (Afrikaans : Die Groot Trek was a northward migration of Dutch-speaking settlers who travelled by wagon trains from the Cape Colony into the interior of modern South Africa from 1836 onwards, seeking to live beyond the Cape's British colonial administration. The Great Trek resulted from the culmination of tensions between rural descendants of the Cape's original European settlers, known collectively as Boers , and the British Empire . VIEW MORE Trekboers making camp (1804) by Samuel Daniell . Before the arrival of Europeans, the Cape of Good Hope area was populated by Khoisan tribes The first Europeans settled in the Cape area under the auspices of the Dutch East India Company (also known by its Dutch initials VOC), which established a victualling station there in 1652 to provide its outward bound fleets with fresh provisions and a harbour of refuge during the long sea journey from Europe to Asia In a few short decades, the Cape had become home to a large population of "vrijlieden", also denoted as "vrijburgers" (free citizens), former Company employees who remained in Dutch territories overseas after completing their contracts. The Voortrekker Monument The Voortrekker Monument is located just south of Pretoria in South Africa . The granite structure is located on a hilltop, and was raised to commemorate the Voortrekkers who left the Cape Colony between 1835 and 1854. It was designed by the architect Gerard Moerdijk . On 8 July 2011, the Voortrekker Monument was declared a National Heritage Site by the South African Heritage Resource Agency . The idea to build a monument in honour of the Voortrekkers was first discussed on 16 December 1888, when President Paul Kruger of the South African Republic attended the Day of the Covenant celebrations at Danskraal in Natal . However, the movement to actually build such a monument only started on 4 April 1931 when the Sentrale Volksmonumentekomitee (SVK; Central People's Monuments Committee) was formed to bring this idea to fruition. Construction started on 13 July 1937 with a sod-turning ceremony performed by the chairman of the SVK, Advocate Ernest George Jansen , on what later became known as Monument Hill. On 16 December 1938 the cornerstone was laid by three descendants of some of the Voortrekker leaders: Mrs. J.C. Muller (granddaughter of Andries Pretorius ), Mrs. K.F. Ackerman (great-granddaughter of Hendrik Potgieter ) and Mrs. J.C. Preller (great-granddaughter of Piet Retief ). The monument was inaugurated on 16 December 1949 by Prime Minister D. F. Malan .[citation needed ] The total construction cost of the monument was about £ 360,000, most of which was contributed by the South African government. A large amphitheatre , which could seat approximately 20,000 people, was erected to the north-east of the monument in 1949. VIEW MORE Battle of Blood River The Battle of Blood River 16 December 1838) was fought on the bank of the Ncome River , in what is today KwaZulu-Natal , South Africa between 464 Voortrekkers ("Pioneers"), led by Andries Pretorius , and an estimated 25,000 to 30,000 Zulu . The trekkers—called Voortrekkers after 1880—had to defend themselves after the betrayal murder of chief Trekker leader Piet Retief and his entire entourage, and ten days later the Weenen/Bloukrans massacre where "not a soul was spared. Dingane had agreed that, if Retief could recover approximately 700 head of cattle stolen from the Zulus by the Tlokwa , he would let them have land upon which to establish farms. On 6 February 1838, two days after the signing of a negotiated land settlement deal between Retief and Dingane at UmGungundlovu , written by Jan Gerritze Bantjes (1817–1887) which included Trekker access to Port Natal , which the British also had interest in, Dingane invited Retief and his party into his royal residence for a beer-drinking farewell. VIEW MORE The First Boer War The First Boer War (Dutch: Eerste Boerenoorlog, Afrikaans: Eerste Vryheidsoorlog, literally First Freedom War) also known as the First Anglo-Boer War or the Transvaal War, was fought from 16 December 1880 until 23 March 1881. The southern part of the African continent was dominated in the 19th century by a set of epic struggles to create within it a single unified state. British aggression into southern Africa was fuelled by three prime factors: first, the desire to control the trade routes to India that passed around the Cape; second, the discovery in 1868 of huge mineral deposits of diamonds around Kimberley on the joint borders of the South African Republic (called the Transvaal by the British), Orange Free State and the Cape Colony, and thereafter in 1886 in the Transvaal of a major gold find, all of which offered enormous wealth and power; and thirdly the race against other European colonial powers, as part of a general colonial expansion in Africa. VIEW MORE White Genocide South Africa The genocide of white South Africans is heating up.Last week, South Africa's ruling African National Congress (ANC) finally told its members to stop singing the song "Kill the Boer" -- that is, murder white South Africans. (Boer is Afrikaans for "farmer," Vryheidsvlag - Afrikaner Peoples Front / Afrikaner Volksfront In South Africa there is a political movement or party called the "Afrikaner Volksfront" (Popular Front), which aims to set up an independent Boer state. They use a flag very similar to the Transvaal "Vierkleur", but the red stripe is replaced with an orange one. This flag is called "Vryheidsvlag" (freedom flag). The "Volksrepubliek Werkgroep" (People's Republic working group) made a proposal for a constitution of this imagined state. In article 19.16.3 it is written: VIEW MORE South African Culture South African Languages We're not called the rainbow nation for nothing. South Africa has 11 official languages, and scores of unofficial ones. English is the most commonly spoken language in official and commercial public life but only the fifth most spoken home language.The country's democratic Constitution, which came into effect on 4 February 1997, recognises 11 official languages, to which the state guarantees equal status. The South African National Seal with its symbols on the original South African Coat of Arms places the white South African nation alongside the other Great Israel Nations of the West and identifies them as THE ANCIENT TRIBE OF JUDAH. The Coat of Arms heraldry aligned with thesc scriptures gives Judah’s latter-day geographical location as South Africa. Since this latter-day discovery, the White South Africans can easily be identified as the Biblical tribe of Judah whose ultimate destination was skillfully guided by the Creator and their identity concealed for it only to be revealed long after their arrival on theAfrican continent. VIEW MORE South african Culture Part 2 Oranje-blanje-blou Oranje-blanje-blou (Afrikaans for Orange, white and blue) refers, of course, to the old South African flag used between 1928 and 1994. This song was popular especially among Afrikaners when this flag flew over South Africa. Die Vlaglied / The Song of the Flag Another flag song, this time abut the former South African flag called "Die Vlaglied" / "The Song of the Flag" which was composed by CJ Langenhoven, the composer of the former South African National Anthem "Die Stem van Suid-Afrika" / "The Call of South Africa".Afrikaans music was primarily influenced by Dutch folk styles, along with French and German influences, in the early twentieth century. Zydeco-type string bands led by a concertina were popular, as were elements of American country music, especially Jim Reeves. Bushveld music based on the Zulu were reinterpreted by such singers as Marais and Miranda. Melodramatic and sentimental songs called trane trekkers (tear jerkers) were especially common. In 1979 the South African Music scene changed from the Tranetrekkers to more lively sounds and the introduction of new names in the market with the likes of Anton Goosen, David Kramer, Koos du Plessis, Fanie de Jager, and Laurika Rauch. Afrikaans music is currently one of the most popular and best selling industries on the South African music scene. VIEW MORE South Africa Tribes South Africa is known for its ethnic and cultural diversity. Therefore, there is no single culture of South Africa. The oldest art objects in the world were discovered in a South African cave. Dating from 75,000 years ago, these small drilled snail shells could have no other function than to have been strung on a string as a necklace. South Africa was one of the cradles of the human species. One of the defining characteristics of our species is the making of art (from Latin 'ars' meaning worked or formed from basic material). VIEW MORE Banknotes and Coin The South African Reserve Bank (SARB) released the upgraded Mandela banknotes and fourth decimal coin series on 3 May 2023. The upgraded banknotes and fourth decimal coin series have new designs and enhanced security features that utilise the latest technological advancements to protect the integrity of our currency and maintain public trust. The upgraded banknotes continue to pay homage to South Africa's first democratically elected president, Nelson Mandela, with his portrait featured on the front of all five denominations while the Big 5 animals are depicted as a family. The fourth decimal coin series is based on the theme of deep ecology, which celebrates the interconnectedness of humans and other living organisms as an integral part of the environment. VIEW MORE South African Sport The most popular sports in South Africa are soccer, rugby and cricket in South Africa" Other sports with significant support are hockey,swimming, athletics, golf, boxing, tennis and netball. Sports in South Africa have a passionate following, although they remain largely divided along ethnic lines.Football (soccer) is the most popular sport in South Africa, particularly amongst blacks who constitute the majority of the population. The national football team is nicknamed Bafana Bafana (meaning the boys, the boys). South Africa hosted the 2010 FIFA World Cup, the first one hosted in Africa.Cricket is the second most popular sport in South Africa, and is traditionally the sport of the Anglo-African and Indian South African communities, although it is now followed by members of all races. The national cricket team is nicknamed The Proteas. South African Foods The cuisine of South Africa is sometimes called "rainbow cuisine", as it has had a variety of multicultural sources and stages.The cuisine can be generalized as: Cookery practiced by indigenous people of Africa such as the Sotho and Nguni-speaking people. Cookery that emerged from several waves of colonialisation and immigration introduced during the colonial period by people of Dutch, German, French and Indonesian descent (since 1652) Afrikaner, British descent (since 1805 and 1820 Settlers) and their slaves or servants - this includes the cuisine of the so-called Cape Malay people, which has many characteristics of Indonesia and cooking styles from neighbouring colonial cultures such as Portuguese Mozambique. world clocks VIEW MORE VIEW MORE Western Cape - CAPE TOWN Western Cape, South Africa, is a dream destination for those seeking a balance between natural beauty and cultural richness. The province offers breathtaking landscapes ranging from rugged coastlines to towering mountains dotted with charming towns and villages. Visitors can stroll through the vibrant streets of Cape Town, indulge in wine tasting in the renowned Cape Winelands, or witness the stunning diversity of flora and fauna in the UNESCO-listed Table Mountain National Park. Other highlights include whale watching in Hermanus, hiking the scenic trails of the Cederberg Mountains, and experiencing the vibrant local music scene in the city of Stellenbosch. Northern Cape The Northern Cape is the largest and most sparsely populated province of South Africa . It was created in 1994 when the Cape Province was split up. Its capital is Kimberley . The Northern Cape is the largest and most sparsely populated province of South Africa . It was created in 1994 when the Cape Province was split up. Its capital is Kimberley . It includes the Kalahari Gemsbok National Park , part of the Kgalagadi Transfrontier Park and an international park shared with Botswana . It also includes the Augrabies Falls and the diamond mining regions in Kimberley and Alexander Bay . Free State The Free State is one of the nine provinces of South Africa and is centrally located. It represents 10.6% of the total land area of the country. The Free State is one of the nine provinces of South Africa and is centrally located. It represents 10.6% of the total land area of the country. It boasts wide horizons, blue skies, mountains and goldfields. The province covers an area of 129 464 km2 and is roughly the size of Nicaragua. In 2011, the province had a population of 2.7 million with four district municipalities and one metropolitan municipality. The Free State is situated on the flat, boundless plains in the centre of South Africa. It borders most of the other provinces, the exceptions being Limpopo and the Western Cape. To the east, it has an international boundary with Lesotho nestling in the hollow of its beanlike shape, and the escarpment separates it from the Eastern Cape and KwaZulu-Natal. KwaZulu-Natal KwaZulu-Natal is a province of South Africa that was created in 1994 when the Zulu bantustan of KwaZulu ("Place of the Zulu" in Zulu ) and Natal Province were merged. It is located in the southeast of the country, Rough and ready, smart and sophisticated, rural and rustic: there’s no doubt that KwaZulu-Natal (KZN) is eclectic. It’s a region where glassy malls touch shabby suburbs, and action-packed adventurers ooze adrenaline while laid-back beach bods drip with suntan lotion. Mountainscapes contrast with flat, dry savannahs, while the towns’ central streets, teeming with African life, markets and noise, are in stark contrast to the sedate tribal settlements in rural areas. Here, too, is traditional Zululand, whose people are fiercely proud of their culture. North West North West, a province in South Africa, is a hidden gem known for its breathtaking landscapes. North West, a province in South Africa, is a hidden gem known for its breathtaking landscapes. From the rugged mountains of the Magaliesberg to the rolling hills of the Bushveld, visitors will love its natural beauty. Its area is also home to a rich cultural heritage, with several traditional villages offering visitors the chance to learn about the customs and traditions of the local communities. North West is also known for its wildlife. Several game reserves and parks offer unforgettable game drives and safaris, where visitors can spot the Big Five and other exotic animals. With its stunning landscapes, rich cultural heritage, and abundant wildlife, North West is an ideal destination for travelers seeking an authentic South African experience. Limpopo Limpopo is a land of spectacular natural beauty in South Africa, boasting stunning landscapes of rugged mountains, rolling savannahs, and wild bushveld. It is home to several game reserves and national parks, including Kruger National Park, one of the largest and most diverse game reserves in Africa. The region is also rich in culture and history, with many traditional villages and archaeological sites to explore. Visitors can experience the vibrant local culture, taste delicious local cuisine, and enjoy a wide range of adventure activities, such as hiking, wildlife safaris, and hot air balloon rides. The 11 languages of South Africa South Africa’s constitution recognises 11 official languages: Sepedi (also known as Sesotho sa Leboa ), Sesotho, Setswana, siSwati, Tshivenda, Xitsonga, Afrikaans, English, isiNdebele, isiXhosa and isiZulu. South Africa’s constitution recognises 11 official languages: Sepedi (also known as Sesotho sa Leboa ), Sesotho, Setswana, siSwati, Tshivenda, Xitsonga, Afrikaans, English, isiNdebele, isiXhosa and isiZulu. For centuries South Africa’s official languages were European – Dutch, English, Afrikaans. African languages, spoken by at least 80% of the people, were ignored. In 1996 South Africa’s new constitution gave official protection to all of the country’s major languages.South Africa has about 34 historically established languages. Thirty are living languages, and four extinct Khoesan languages. SEND Eastern Cape The Eastern Cape of South Africa is a unique and captivating destination, offering a range of experiences for visitors to the region. Nature lovers will be amazed by the beauty of the Wild Coast, with its rugged coastline, unspoiled beaches, and breathtaking views. Game reserves such as the Addo Elephant National Park offer visitors the opportunity to see some of the region's most iconic wildlife, including elephants, lions, and rhinos. At the same time, birdwatchers will enjoy exploring the region's many wetlands and estuaries. Aside from this, guests can explore the region's rich cultural heritage, with ancient rock art sites such as the Cederberg Wilderness Area and the Bhisho Massacre Monument, which commemorate the historic struggle against apartheid. With its stunning natural landscapes, rich cultural heritage, and diverse range of activities, the Eastern Cape is a destination that offers something for everyone. Radio SAM Broadcasting Studios We built ‘Radio SAM Broadcaster Germany’ for YOU…….. For you to NEVER miss that amazing event. We strive to, at all times, try to take the hassle out of finding out where that favourite artist is performing, have a look at some other artists also performing, and at what venue it is going to be held, at what time, and maybe it will be the end of life as you know it. We love radio! Radio SAM Broadcaster Germany makes life a little easier for everyone who feels the same way. We offer you the opportunity to listen to internet radio from all over the world in a particularly uncomplicated manner and free of charge. With the push of a button, you can also record it very easily thanks to Radio SAM Broadcaster Germany. Don't you ever want to miss your favorite internet radio radio again? Our tools make it possible! You can put together your own program in the Radio SAM Broadcaster Germany player, in the app and directly on our website. This is then conveniently recorded and saved for you. If you just want to listen to your favorite online radio stations, VIEW MORE South African Maps Here are some places you can visit in South Africa 1 2 : Cape Town Kruger National Park Stellenbosch Knysna Namaqualand Johannesburg Hermanus Blyde River Canyon Each of South Africa’s regions truly has its own distinct personality, offering a captivating blend of cosmopolitan cities, enthralling animals, rich history and remote wilderness. From the bustling streets of Cape Town and the wild-game viewing in Kruger National Park to the charming valleys of the Winelands, every place here enchants. VIEW MORE South African Maps Part 2 PRETORIA Pretoria is a city in the northern part of Gauteng Province, South Africa. It is one of the country's three capital cities, South Africa Maps PRETORIA Pretoria is a city in the northern part of Gauteng Province, South Africa. It is one of the country's three capital cities, serving as the executive ,administrative and de facto national capital; the others are Cape Town, the legislative capital, and Bloemfontein, the judicial capital.Pretoria is divided into three sections: pretoria west, east and north. Pretoria is contained within the City of Tshwane Metropolitan Municipality as one of several constituent former administrations ,among which also Centurion and Soshanguve. Pretoria itself is sometimes referred to as "Tshwane" due to a long-running and controversial proposed change of name, which has yet to be decided, as of 2012. VIEW MORE About Southernstar-Africa Hi, thanks for dropping by! We are a school project organization that aims to educate children about the history of South Africa We are a school project organization that aims to educate children about the history of South Africa. Our focus is on the people who shaped the country's past and present. Our team consists of passionate educators who are dedicated to providing the best learning experience for the children. We provide various services such as interactive workshops, field trips, and educational materials. Join us in exploring the rich history of Southernstar-Africa VIEW MORE South African Poems and Jokes The poetry of South Africa covers a broad range of themes, forms and styles.This article discusses the context that contemporary poets have come from and identifies the major poets of South Africa, their works and influence. The South African literary landscape from the 19th century to the present day has been fundamentally shaped by the social and political evolution of the country, particularly the trajectory from a colonial trading station to an apartheid state and finally toward a democracy. Primary forces of population growth and economic change which have propelled urban development have also impacted on what themes, forms and styles of literature and poetry in particular have emerged from the country over time. South Africa has had a rich history of literary output. Fiction and poetry specifically has been written in all of South Africa's eleven official languages While it has been recorded that literature by black South Africans only emerged in the 20th century, this is only a reflection of published works at the time, not of the reality that black South Africans were writing and reciting in oral forms. The first generation of mission-educated African writers sought to restore dignity to Africans by invoking and reconstructing a heroic African past. SEND Grow With Partners Use this website to find other interesting web sites related to South Africa and the subject matter of this Homepage. Additional useful links to web sites of interest are listed in sections on pages where they are relevant. Should you choose one of these links you will be leaving the Southernstar - Africa Homepage. Southernstar-Africa is not responsible for the content or reliability of web sites linked from this site, and does not necessarily endorse the views expressed within them. We cannot guarantee that these links will work all of the time, and we have no control over the availability of linked pages. You are Welcome to copy pictures of the Wild Life Animals.Please do not Copy the codes,of this website of my Gest book ,it is copyright 2024,Designed by A Dezius,what the Picture Grafics and colour layouts concirns. VIEW MORE Projects South Africa Stay updated with our latest projects and historical insights. Project South Africa is assigning resources to tasks we add, and what we do about South Africa, with Information about South Africa. VIEW MORE Ghosts South Africa Cape Town – The Castle of Good Hope turns 350 this year – and to mark the occasion, the Independent Media group will take readers on an intriguing journey of discovery, with South Africa’s oldest existing building as its focal point. Cape Town – The Castle of Good Hope turns 350 this year – and to mark the occasion, the Independent Media group will take readers on an intriguing journey of discovery, with South Africa’s oldest existing building as its focal point. Over the years, the Castle has been many things to different people, a place of pleasure and pain. To the first white settlers it was a refreshment station for ships from their home country. To the indigenous people it eventually became a symbol of dispossession – of land, livestock and, ultimately, dignity. But back to the Castle… Perhaps appropriately, it had its origins in something that was commonplace along the southernmost tip of Africa: a violent storm… followed by a shipwreck. On March 25, 1647, a Dutch Indiaman, De Nieuwe Haerlem, on its way to Holland from the East Indies, ran aground in the vicinity of present-day Milnerton – and although there were no casualties, its sinking was destined to change the course of history. A junior merchant named Leendert Janszen was instructed to stay behind with about 60 crew to look after the cargo while fellow crew members boarded other ships in the fleet and continued their journey to Holland. While waiting to be picked up, Janszen and other members of the party grew vegetables, caught fish and bartered fresh meat from indigenous inhabitants. It proved to be a trial run for something more permanent. VIEW MORE Our Services KRUGER NATIONAL PARK Kruger National Park is one of the largest game reserves in Africa. It covers an area of 19,485 square kilometres 7,523 sq mi in the provinces of Limpopo and Mpumalanga in northeastern South Africa, and extends 360 kilometres 220 mi from north to south and 65 kilometres 40 mi from east to west.The big five are among the most dangerous, yet most popular species for big game hunters to hunt.Safari Club International, an organization dedicated to trophy hunters, offers a trophy for hunting all five species, called the "African Big Five Grand Slam," along with 14 other Grand Slams for other species. VIEW MORE 03 First-Rate Materials We have strict standards when it comes to what we produce and never compromise on quality. This is especially true when it comes to the first-rate materials we use. Our customers deserve the highest level of products on the market, and we work tirelessly to maintain those standards. BACK TO TOP The Great Trek | Southernstar-Africa The Great Trek The Great Trek (Afrikaans : Die Groot Trek was a northward migration of Dutch-speaking settlers who travelled by wagon trains from the Cape Colony into the interior of modern South Africa from 1836 onwards, seeking to live beyond the Cape's British colonial administration. The Great Trek resulted from the culmination of tensions between rural descendants of the Cape's original European settlers, known collectively as Boers , and the British Empire . It was also reflective of an increasingly common trend among individual Boer communities to pursue an isolationist and semi-nomadic lifestyle away from the developing administrative complexities in Cape Town . Boers who took part in the Great Trek identified themselves as voortrekkers , Afrikaans: , meaning "pioneers", "pathfinders" (literally "fore-trekkers") in Dutch and Afrikaans . The Great Trek led directly to the founding of several autonomous Boer republics , namely the South African Republic (also known simply as the Transvaal), the Orange Free State , and the Natalia Republic . It also led to conflicts that resulted in the displacement of the Northern Ndebele people , and conflicts with the Zulu people that contributed to the decline and eventual collapse of the Zulu Kingdom . ​ Background Trekboers making camp (1804) by Samuel Daniell . Before the arrival of Europeans, the Cape of Good Hope area was populated by Khoisan tribes The first Europeans settled in the Cape area under the auspices of the Dutch East India Company (also known by its Dutch initials VOC), which established a victualling station there in 1652 to provide its outward bound fleets with fresh provisions and a harbour of refuge during the long sea journey from Europe to Asia In a few short decades, the Cape had become home to a large population of "vrijlieden", also denoted as "vrijburgers" (free citizens), former Company employees who remained in Dutch territories overseas after completing their contracts. Since the primary purpose of the Cape settlement at the time was to stock provisions for passing Dutch ships, the VOC offered grants of farmland to its employees under the condition they would cultivate grain for the Company warehouses, and released them from their contracts to save on their wages. Vrijburgers were granted tax-exempt status for 12 years and loaned all the necessary seeds and farming implements they requested. They were married Dutch citizens, considered "of good character" by the Company, and had to commit to spending at least 20 years on the African continent. Reflecting the multi-national character of the VOC's workforce, some German soldiers and sailors were also considered for vrijburger status as well, and in 1688 the Dutch government sponsored the resettlement of over a hundred French Huguenot refugees at the Cape. As a result, by 1691 over a quarter of the colony's European population was not ethnically Dutch. Nevertheless, there was a degree of cultural assimilation through intermarriage, and the almost universal adoption of the Dutch language. Cleavages were likelier to occur along social and economic lines; broadly speaking, the Cape colonists were delineated into Boers , poor farmers who settled directly on the frontier, and the more affluent, predominantly urbanised Cape Dutch . ​ Following the Flanders Campaign and the Batavian Revolution in Amsterdam , France assisted in the establishment of a pro-French client state, the Batavian Republic , on Dutch soil. This opened the Cape to French warships. To protect her own prosperous maritime shipping routes, Great Britain occupied the fledgling colony by force until 1803. From 1806 to 1814, the Cape was governed as a British military dependency, whose sole importance to the Royal Navy was its strategic relation to Indian maritime traffic. The British formally assumed permanent administrative control around 1815, as a result of the Treaty of Paris . 01 Causes Causes At the onset of the British rule, the Cape Colony encompassed 100,000 square miles (260,000 km2) and was populated by about 26,720 people of European descent, a relative majority of whom were of Dutch origin. Just over a quarter were of German ancestry and about one-sixth were descended from French Huguenots, although most had ceased speaking French since about 1750. There were also 30,000 African and Asian slaves owned by the settlers, and about 17,000 indigenous Khoisan . Relations between the settlers – especially the Boers – and the new administration quickly soured. The British authorities were adamantly opposed to the Boers' ownership of slaves and what was perceived as their unduly harsh treatment of the indigenous peoples. The British government insisted that the Cape finance its own affairs through self-taxation, an approach which was alien to both the Boers and the Dutch merchants in Cape Town. In 1815, the controversial arrest of a white farmer for allegedly assaulting one of his servants resulted in the abortive Slachter's Nek Rebellion . The British retaliated by hanging at least five Boers for insurrection. In 1828, the Cape governor declared that all native inhabitants but slaves were to have the rights of "citizens", in respect of security and property ownership, on parity with the settlers. This had the effect of further alienating the colony's white population. Boer resentment of successive British administrators continued to grow throughout the late 1820s and early 1830s, especially with the official imposition of the English language. This replaced Dutch with English as the language used in the Cape's judicial and political systems, putting the Boers at a disadvantage, as most spoke little or no English. Britain's alienation of the Boers was particularly amplified by the decision to abolish slavery in all its colonies in 1834. All 35,000 slaves registered with the Cape governor were to be freed and given rights on par with other citizens, although in most cases their masters could retain them as apprentices until 1838. Many Boers, especially those involved with grain and wine production, were dependent on slave labour; for example, 94% of all white farmers in the vicinity of Stellenbosch owned slaves at the time, and the size of their slave holdings correlated greatly to their production output. Compensation was offered by the British government, but payment had to be received in London , and few Boers possessed the funds to make the trip. Bridling at what they considered an unwarranted intrusion into their way of life, some in the Boer community considered selling their farms and venturing deep into South Africa's unmapped interior to preempt further disputes and live completely independent from British rule. Others, especially trekboers , a class of Boers who pursued semi-nomadic pastoral activities, were frustrated by the apparent unwillingness or inability of the British government to extend the borders of the Cape Colony eastward and provide them with access to more prime pasture and economic opportunities. They resolved to trek beyond the colony's borders on their own. Opposition Although it did nothing to impede the Great Trek, Great Britain viewed the movement with pronounced trepidation. The British government initially suggested that conflict in the far interior of Southern Africa between the migrating Boers and the Bantu peoples they encountered would require an expensive military intervention. However, authorities at the Cape also judged that the human and material cost of pursuing the settlers and attempting to re-impose an unpopular system of governance on those who had deliberately spurned it was not worth the immediate risk. Some officials were concerned for the tribes the Boers were certain to encounter, and whether these tribes would be enslaved or otherwise reduced to a state of penury . The Great Trek was not universally popular among the settlers either. Around 12,000 of them took part in the migration, about a fifth of the colony's Dutch-speaking white population at the time. The Dutch Reformed Church , to which most of the Boers belonged, explicitly refused to endorse the Great Trek. Despite their hostility towards the British, there were Boers who chose to remain in the Cape of their own accord. For its part, the distinct Cape Dutch community had accepted British rule; many of its members even considered themselves loyal British subjects with a special affection for English culture. The Cape Dutch were also much more heavily urbanised and therefore less likely to be susceptible to the same rural grievances and considerations as those held by the Boers. 02 Exploratory treks to Natal In January 1832, Andrew Smith (an Englishman) and William Berg (a Boer farmer) scouted Natal as a potential colony. On their return to the Cape, Smith waxed very enthusiastic, and the impact of discussions Berg had with the Boers proved crucial. Berg portrayed Natal as a land of exceptional farming quality, well watered, and nearly devoid of inhabitants. In June 1834, the Boer leaders of Uitenhage and Grahamstown discussed a Kommissietrek ('Commission Trek') to visit Natal and to assess its potential as a new homeland for the Cape Boers who were disenchanted with British rule at the Cape. Petrus Lafras Uys was chosen as trek leader. In early August 1834, Jan Gerritze Bantjes set off with some travellers headed for Grahamstown 220 kilometres (140 mi) away, a three-week journey from Graaff-Reinet . Sometime around late August 1834 Jan Bantjes arrived in Grahamstown, contacted Uys and made his introductions. In June 1834 at Graaff-Reinet, Jan Gerritze Bantjes heard about the exploratory trek to Port Natal and, encouraged by his father Bernard Louis Bantjes, sent word to Uys of his interest in participating. Bantjes wanted to help re-establish Dutch independence over the Boers and to get away from British law at the Cape. Bantjes was already well known in the area as an educated young man fluent both in spoken and written Dutch and in English. Because of these skills, Uys invited Bantjes to join him. Bantjes's writing skills would prove invaluable in recording events as the journey unfolded. On 8 September 1834, the Kommissietrek of 40 men and one woman, as well as a retinue of coloured servants, set off from Grahamstown for Natal with 14 wagons. Moving through the Eastern Cape , they were welcomed by the Xhosa who were in dispute with the neighbouring Zulu King Dingane ka Senzangakhona , and they passed unharmed into Natal. They travelled more or less the same route that Smith and Berg had taken two years earlier. The trek avoided the coastal route, keeping to the flatter inland terrain. The Kommissietrek approached Port Natal from East Griqualand and Ixopo , crossing the upper regions of the Mtamvuna and Umkomazi rivers. Travel was slow due to the rugged terrain, and since it was the summer, the rainy season had swollen many of the rivers to their maximum. Progress required days of scouting to locate the most suitable tracks to negotiate. Eventually, after weeks of extraordinary toil, the small party arrived at Port Natal, crossing the Congela River and weaving their way through the coastal forest into the bay area. They had travelled a distance of about 650 kilometres (400 mi) from Grahamstown. This trip would have taken about 5 to 6 months with their slow moving wagons. The Drakensberg route via Kerkenberg into Natal had not yet been discovered. They arrived at the sweltering hot bay of Port Natal in February 1835, exhausted after their long journey. There, the trek was soon welcomed with open arms by the few British hunters and ivory traders there such as James Collis, including Reverend Allen Francis Gardiner , an ex-commander of the Royal Navy ship Clinker, who had decided to start a mission station there. After congenial exchanges between the Boers and British sides, the party joined them and invited Dick King to become their guide. The Boers set up their laager ('wagon fort') camp in the area of the present-day Greyville Racecourse in Durban , chosen because it had suitable grazing for the oxen and horses and was far from the foraging hippos in the bay. Several small streams running off the Berea ridge provided fresh water. Alexander Biggar was also at the bay as a professional elephant-hunter and provided the trekkers with information regarding conditions at Port Natal. Bantjes made notes suggested by Uys, which later formed the basis of his more comprehensive report on the positive aspects of Natal. Bantjes also made rough maps of the bay - although this journal is now missing - showing the potential for a harbour which could supply the Boers in their new homeland. At Port Natal, Uys sent Dick King, who could speak Zulu, to uMgungundlovu to investigate with King Dingane the possibility of granting them land. When Dick King returned to Port Natal some weeks later, he reported that King Dingane insisted they visit him in person. Johannes Uys , brother of Piet Uys, and a number of comrades with a few wagons travelled toward King Dingane's capital at uMgungundlovu, and after making a laager camp at the mouth of the Mvoti River , they proceeded on horseback, but were halted by a flooded Tugela River and forced to return to the laager. The Kommissietrek left Port Natal for Grahamstown with a stash of ivory in early June 1835, following more or less the same route back to the Cape, and arrived at Grahamstown in October 1835. On Piet Uys's recommendation, Bantjes set to work on the first draft of the Natalialand Report. Meetings and talks took place in the main church to much approval, and the first sparks of Trek Fever began to take hold. From all the information accumulated at Port Natal, Bantjes drew up the final report on "Natalia or Natal Land" that acted as the catalyst which inspired the Boers at the Cape to set in motion the Great Trek. 03 First wave The first wave of Voortrekkers lasted from 1835 to 1840, during which an estimated 6,000 people (roughly 20% of the Cape Colony's total population or 10% of the white population in the 1830s) trekked. Hendrik Potgieter at Delagoa Bay , c. 1851–52 The first two parties of Voortrekkers left in September 1835, led by Louis Tregardt and Hans van Rensburg . These two parties crossed the Vaal river at Robert's Drift in January 1836, but in April 1836 the two parties split up, just 110 kilometres (70 mi) from the Zoutpansberg mountains, following differences between Tregardt and van Rensburg. A party led by Hendrik Potgieter trekked out of the Tarka area in either late 1835 or early 1836, and in September 1836 a party led by Gerrit Maritz began their trek from Graaff-Reinet. There was no clear consensus amongst the trekkers on where they were going to settle, but they all had the goal of settling near an outlet to the sea.: 162, 163 In late July 1836 van Rensburg's entire party of 49, except two children who were saved by a Zulu warrior, were massacred at Inhambane by an impi (a force of warriors) of Manukosi . Those of Tregardt's party that had set up around Soutpansberg moved on to colonise Delagoa Bay , with most of the party, including Tregardt, perishing from fever. Conflict with the Matebele In August 1836, despite pre-existing peace agreements with local black leaders, a Ndebele (Matebele) patrol attacked the Liebenberg family part of Potgieter's party, killing six men, two women and six children. It is thought that their primary aim was to plunder the Voortrekkers' cattle. On 20 October 1836, Potgieter's party was attacked by an army of 4,600 Ndebele warriors at the Battle of Vegkop . Thirty-five armed trekkers repulsed the Ndebele assault on their laager with the loss of two men and almost all the trekkers' cattle. Potgieter, Uys and Maritz mounted two punitive commando raids. The first resulted in the sacking of the Ndebele colony at Mosega , the death of 400 Ndebele, and the taking of 7,000 cattle. The second commando forced Mzilikazi and his followers to flee to what is now modern day Zimbabwe .[17] : 163 By spring 1837, five to six large Voortrekker colonies had been established between the Vaal and Orange Rivers with a total population of around 2,000 trekkers. Conflict with the Zulu Blood River King Dingane ordering the killing of Retief and his Boer representatives with the words "Bulalani abathakathi" ('kill the witches'). They were killed outside the royal kraal on the execution rock called Matiwane. Depiction of a Zulu attack on a Boer camp in February 1838. The Weenen Massacre was the massacre of Voortrekkers by the Zulu on 17 February 1838. Main article: Battle of Blood River In October 1837 Retief met with Zulu King Dingane to negotiate a treaty for land in what is now Kwa-Zulu Natal . King Dingane, suspicious and untrusting because of previous Voortrekker influxes from across the Drakensberg, had Retief and seventy of his followers killed . Various interpretations of what transpired exist, as only the missionary Francis Owen 's written eye-witness account survived. Retief's written request for land contained veiled threats by referring to the Voortrekker's defeat of indigenous groups encountered along their journey. The Voortrekker demand for a written contract guaranteeing private property ownership was incompatible with the contemporaneous Zulu oral culture which prescribed that a chief could only temporarily dispense land as it was communally owned. Most versions agree that the following happened: King Dingane's authority extended over some of the land in which the Boers wanted to settle. As prerequisite to granting the Voortrekker request, he demanded that the Voortrekkers return some cattle stolen by Sekonyela , a rival chief. After the Boers retrieved the cattle, King Dingane invited Retief to his residence at uMgungundlovu to finalise the treaty, having either planned the massacre in advance, or deciding to do so after Retief and his men arrived. King Dingane's reputed instruction to his warriors, "Bulalani abathakathi!" (Zulu for "kill the wizards") may indicate that he considered the Boers to wield evil supernatural powers. After killing Retief's delegation, a Zulu army of 7,000 impis were sent out and immediately attacked Voortrekker encampments in the Drakensberg foothills at what later was called Blaauwkrans and Weenen , leading to the Weenen massacre in which 532 people were killed, including 282 Voortrekkers, of whom 185 were children, and 250 Khoikhoi and Basuto accompanying them. In contrast to earlier conflicts with the Xhosa on the eastern Cape frontier, the Zulus killed women and children along with men, wiping out half of the Natal contingent of Voortrekkers. The Voortrekkers retaliated with a 347-strong punitive raid against the Zulu (later known as the Flight Commando), supported by new arrivals from the Orange Free State . The Voortrekkers were roundly defeated by about 7,000 warriors at Ithaleni , southwest of uMgungundlovu. The well-known reluctance of Afrikaner leaders to submit to one another's leadership, which later hindered sustained success in the Anglo-Boer Wars , was largely to blame. In November 1838 Andries Pretorius arrived with a commando of 60 armed trekkers and two cannon to assist in the defence. A few days later on 16 December 1838, a force of 468 trekkers, 3 Britons , and 60 black allies fought against 10,000 to 12,000 Zulu impis at the Battle of Blood River . Pretorius's victory over the Zulu army led to a civil war within the Zulu nation as King Dingane's half-brother, Mpande kaSenzangakhona , aligned with the Voortrekkers to overthrow the king and impose himself. Mpande sent 10,000 impis to assist the trekkers in follow-up expeditions against Dingane.[17] : 164 After the defeat of the Zulu forces and the recovery of the treaty between Dingane and Retief from Retief's body, the Voortrekkers proclaimed the Natalia Republic . After Dingane's death, Mpande was proclaimed king, and the Zulu nation allied with the short-lived Natalia Republic until its annexation by the British Empire in 1843. The Voortrekkers' guns offered them a technological advantage over the Zulu's traditional weaponry of short stabbing spears, fighting sticks, and cattle-hide shields. The Boers attributed their victory to a vow they made to God before the battle: if victorious, they and future generations would commemorate the day as a Sabbath . Thereafter, 16 December was celebrated by Boers as a public holiday, first called Dingane's Day, later changed to the Day of the Vow . Post-apartheid , the name was changed to the Day of Reconciliation by the South African government, in order to foster reconciliation between all South Africans. ​ Impact Conflict amongst the Voortrekkers was a problem because the trek levelled out the pre-existing class hierarchy which had previously enforced discipline, and thus social cohesion broke down. Instead the trek leaders became more reliant on patriarchal family structure and military reputation to maintain control over their parties. This had a large and lasting impact on Afrikaans culture and society. Centenary celebrations Centenary celebrations Afrikaans horsemen celebrating the centenary of the Great Trek in 1938. A group of Afrikaans women at the centenary celebrations in 1938 dressed in Voortrekker clothing most notably the white kappie on their heads. The celebration of the Great Trek in the 1930s played a major role in the growth of Afrikaans nationalism . It is thought that the experiences of the Second Boer War and the following period, between 1906 and 1934, of a lack of public discussion about the war within the Afrikaans community helped set the scene for a large increase in interest in Afrikaans national identity. The celebration of the centenary of the Great Trek along with a new generation of Afrikaners interested in learning about the Afrikaans experiences of the Boer War catalysed a surge of Afrikaans nationalism. The centenary celebrations began with a re-enactment of the trek beginning on 8 August 1938 with nine ox wagons at the statue of Jan van Riebeeck in Cape Town and ended at the newly completed Voortrekker Monument in Pretoria and attended by over 100,000 people. A second re-enactment trek starting at the same time and place ended at the scene of the Battle of Blood River. Monuments to the Great Trek such as this one in Clanwilliam were erected in small towns across the country during the centenary celebrations. The commemoration sparked mass enthusiasm amongst Afrikaners as the re-enactment trek passed through the small towns and cities of South Africa. Both participants and spectators participated by dressing in Voortrekker clothing, renaming streets, holding ceremonies, erecting monuments, and laying wreaths at the graves of Afrikaner heroes. Cooking meals over an open fire in the same way the Voortrekkers did became fashionable amongst urbanites, giving birth to the South African tradition of braaing . An Afrikaans language epic called Building a Nation (Die Bou van 'n Nasie) was made in 1938 to coincide with the 100th anniversary of the Great Trek.The film tells the Afrikaans version of the history of South Africa from 1652 to 1910 with a focus on the Great Trek. A number of Afrikaans organisations such as the Afrikaner Broederbond and Afrikaanse Taal en Kultuurvereniging continued to promote the centenary's goals of furthering the Afrikaner cause and entrenching a greater sense of unity and solidarity within the community well into the 20th century. ​ 04 Political impact The Great Trek was used by Afrikaner nationalists as a core symbol of a common Afrikaans history. It was used to promote the idea of an Afrikaans nation and a narrative that promoted the ideals of the National Party . In 1938, celebrations of the centenary of the Battle of Blood River and the Great Trek mobilised behind an Afrikaans nationalist theses. The narrative of Afrikaner nationalism was a significant reason for the National Party's victory in the 1948 elections . A year later the Voortrekker Monument was completed and opened in Pretoria by the newly elected South African Prime Minister and National Party member Daniel Malan in 1949. A few years later, "Die Stem van Suid-Afrika " ('The Voice of South Africa'), a poem written by Cornelis Jacobus Langenhoven referring to the Great Trek, was chosen to be the words of the pre-1994 South African national anthem. The post-1997 national anthem of South Africa incorporates a section of "Die Stem van Suid-Afrika" but it was decided to omit the section in "reference to the Great Trek ('met die kreun van ossewa'), since this was the experience of only one section of our community". When apartheid in South Africa ended and the country transitioned to majority rule, President F. W. de Klerk invoked the measures as a new Great Trek BACK TO TOP Alles ansehen Forenbeiträge (7) BIG 5 SOUTH AFRICA In General Discussion · 30 March 2024 1 1 3 BIG 5 SOUTH AFRICA In General Discussion 22 April 2024 1 0 Wild Life in South Africa In General Discussion · 23 August 2024 Kruger National Park is one of the largest game reserves in Africa. It covers an area of 19,485 square kilometres 7,523 sq mi in the provinces of Limpopo and Mpumalanga in northeastern South Africa, and extends 360 kilometres 220 mi from north to south and 65 kilometres 40 mi from east to west.The big five are among the most dangerous, yet most popular species for big game hunters to hunt.Safari Club International, an organization dedicated to trophy hunters, offers a trophy for hunting all five species, called the "African Big Five Grand Slam," along with 14 other Grand Slams for other species.South Africa Safari Information Many of the main tourist areas in South Africa are malaria-free, however, the Kruger National Park, the Lowveld of Mpumalanga and Limpopo, and the northern part of KwaZulu-Natal do pose a malaria risk in the summer months. Health care professionals recommend you take malaria prophylaxis. 0 0 0 Alles ansehen BACK TO TOP

The First Boer War (Dutch: Eerste Boerenoorlog, Afrikaans: Eerste Vryheidsoorlog, The First Boer War (Dutch: Eerste Boerenoorlog, Afrikaans: Eerste Vryheidsoorlog, literally First Freedom War) also known as the First Anglo-Boer War or the Transvaal War, was fought from 16 December 1880 until 23 March 1881.The southern part of the African continent was dominated in the 19th century by a set of epic struggles to create within it a single unified state. British aggression into southern Africa was fuelled by three prime factors: first, the desire to control the trade routes to India that passed around the Cape; second, the discovery in 1868 of huge mineral deposits of diamonds around Kimberley on the joint borders of the South African Republic (called the Transvaal by the British), Orange Free State and the Cape Colony, and thereafter in 1886 in the Transvaal of a major gold find, all of which offered enormous wealth and power; and thirdly the race against other European colonial powers, as part of a general colonial expansion in Africa. Other potential colonisers included Portugal, who already controlled West (modern day Angola) and East Africa (modern day Mozambique), Germany (modern day Namibia), and further north, Belgium (modern day Democratic Republic of the Congo) and France (West and Equatorial Africa, and Madagascar). The British attempts in 1880 to annexe the Transvaal, and in 1899 both the Transvaal and the Orange Free State (leading to the Second Boer War), were their biggest incursions into southern Africa, but there were others. In 1868, the British annexed Basutoland in the Drakensberg Mountains (modern Lesotho, surrounded by the Orange Free State and Natal) following an appeal from Moshesh, the leader of a mixed group of African refugees from the Zulu wars, who sought British protection against both the Boers and the Zulus. The British did not try to stop Trekboers from moving away from the Cape. The Trekboers served as pioneers, opening up the interior for those who followed, and the British gradually extended their control away from the Cape along the coast toward the east, eventually annexing Natal in 1845. Indeed, the British subsequently ratified the two new Republics in a pair of treaties: the Sand River Convention of 1852 which recognised the independence of the Transvaal Republic, and the Bloemfontein Convention of 1854 which recognised the independence of the Orange Free State. However, British colonial expansion was, from the 1830s, marked by skirmishes and wars against both Boers and native African tribes .n 1875 Prime Minister Benjamin Disraeli's Colonial Secretary, Lord Carnarvon, in an attempt to extend British influence, approached the Orange Free State and the Transvaal Republic and tried to organise a federation of the British and Boer territories to be modelled after the 1867 federation of French and English provinces of Canada, however the Boer leaders turned him down. The successive British annexations, and in particular the annexation of West Griqualand, caused a climate of simmering unease for the Boer republics. Outbreak of War With the defeat of the Zulus, and the Pedi, the Transvaal Boers were able to give voice to the growing resentment against the 1877 British annexation of the Transvaal and complained that it had been a violation of the Sand River Convention of 1852, and the Bloemfontein Convention of 1854.Major-General Sir George Pomeroy Colley, after returning briefly to India, finally took over as Governor of Natal, Transvaal, High Commissioner of SE Africa and Military Commander in July 1880. Multiple commitments prevented Colley from visiting the Transvaal where he knew many of the senior Boers. Instead he relied on reports from the Administrator, Sir Owen Lanyon, who had no understanding of the Boer mood or capability. Belatedly Lanyon asked for troop reinforcements in December 1880 but was overtaken by events.The Boers on 16 December 1880 revolted and took action at Bronkhorstspruit against a British column of the 94th Foot, who were returning to reinforce Pretoria.After Transvaal formally declared independence from the United Kingdom, the war began on 16 December 1880 with shots fired by Transvaal Boers at Potchefstroom. This led to the action at Bronkhorstspruit on 20 December 1880, where the Boers ambushed and destroyed a British Army convoy. From 22 December 1880 to 6 January 1881, British army garrisons all over the Transvaal became besieged.Although generally called a war, the actual engagements were of a relatively minor nature considering the few men involved on both sides and the short duration of the combat, lasting some ten weeks of sporadic action. The fiercely independent Boers had no regular army; when danger threatened, all the men in a district would form a militia organised into military units called commandos and would elect officers.Commandos being civilian militia, each man wore what he wished, usually everyday dark-grey, neutral-coloured, or earthtone khaki farming clothes such as a jacket, trousers and slouch hat. Each man brought his own weapon, usually a hunting rifle, and his own horses. The average Boer citizens who made up their commandos were farmers who had spent almost all their working life in the saddle, and, because they had to depend on both their horse and their rifle for almost all of their meat, they were skilled hunters and expert marksmen.Most of the Boers had single-shot breech loading rifle such as the Westley Richards, the Martini-Henry, or the Remington Rolling Block. Only a few had repeaters like the Winchester or the Swiss Vetterli. As hunters they had learned to fire from cover, from a prone position and to make the first shot count, knowing that if they missed the game would be long gone. At community gatherings, they often held target shooting competitions using targets such as hens' eggs perched on posts over 100 yards away. The Boer commandos made for expert light cavalry, able to use every scrap of cover from which they could pour accurate and destructive fire at the British with their breech loading rifles.The British infantry uniforms at that date were red jackets, black trousers with red piping to the side, white pith helmets and pipe clayed equipment, a stark contrast to the African landscape.The Highlanders wore the kilt. The standard infantry weapon was the Martini Henry single-shot breech loading rifle with a long sword bayonet. Gunners of the Royal Artillery wore blue jackets. This enabled the Boer marksmen easily to snipe at red-clad British troops from a distance. The Boers carried no bayonets leaving them at a substantial disadvantage in close combat, which they avoided as far as possible. Drawing on years of experience of fighting frontier skirmishes with numerous and indigenous African tribes, they relied more on mobility, stealth, marksmanship and initiative while the British emphasised the traditional military values of command, discipline, formation and synchronised firepower. The average British soldier was not trained to be a marksman and got little target practice. What shooting training British soldiers had was mainly as a unit firing in volleys on command. At the first battle at Bronkhorstspruit, Lieutenant-Colonel Anstruther and 120 men of the 94th Foot (Connaught Rangers) were dead or wounded by Boer fire within minutes of the first shots. Boer losses totalled two killed and five wounded. This mainly Irish regiment was marching westward toward Pretoria, led by Lieutenant-Colonel Anstruther, when halted by a Boer commando group. Its leader, Piet Joubert, ordered Anstruther and the column to turn back, stating that the territory was now again a Boer Republic and therefore any further advance by the British would be deemed an act of war. Anstruther refused and ordered that ammunition be distributed. The Boers opened fire and the ambushed British troops were annihilated. With the majority of his troops dead or wounded, the dying Anstruther ordered surrender.The Boer uprising caught by surprise the six small British forts scattered around Transvaal, housing some 2,000 troops between them, including irregulars with as few as fifty men at Lydenburg in the east where Anstruther had just left. Being isolated, and with so few troops, all the forts could do was prepare for sieges, and wait to be relieved. The other five forts, with a minimum of fifty miles between any two, were at Wakkerstroom and Standerton in the south, Marabastadt in the north and Potchefstroom and Rustenburg in the west. The three main engagements of the war were all within about sixteen miles of each other, centred on the Battles of Laing’s Nek (28 January 1981), Ingogo River (8/2/81) and the rout at Majuba Hill (27 February 1981). These battles were the outcome of Major-General Sir George Pomeroy Colley’s attempts to relieve the besieged forts. Although Colley had requested reinforcements these would not reach him until mid-February. He was, however, convinced that the garrisons would not survive until then. Consequently, at Newcastle, near the Transvaal border he mustered a relief column (the Natal Field Force) of available men although this amounted to only 1,200 men. Colley’s force was further weakened in that few were mounted, a serious disadvantage in the terrain and type of warfare. Most Boers were mounted and good riders. Nonetheless, Colley’s force set out on 24 January 1881 northward for Laing’s Nek on route to relieve Wakkerstroom and Standerton, the nearest forts.At the Battle of Laing's Nek on 28 January 1881, the Natal Field Force under Major-General Sir George Pomeroy Colley attempted with cavalry and infantry attacks to break through the Boer positions on the Drakensberg mountain range to relieve their garrisons. The British were repulsed with heavy losses by the Boers under the command of Piet Joubert. Of the 480 British troops who made the charges, 150 never returned. Furthermore, sharpshooting Boers had killed or wounded many senior officers.Further actions included the Battle of Schuinshoogte (also known as Ingogo) on 8 February 1881, where another British force barely escaped destruction. Major-General Sir George Pomeroy Colley had sought refuge with the Natal Field Force at Mount Prospect, three miles to the south to await reinforcements. However, Colley was soon back into action. On 7 February a mail escort on its way to Newcastle had been attacked by the Boers and forced back to Mount Prospect. The next day Colley, determined to keep his supplies and communication route open, escorted the mail wagon personally and this time with a larger escort.The Boer attacked the convoy at the Ingogo River crossing, but with a stronger force of some 300 men. The firepower was evenly matched and the fight continued for several hours, but the Boer marksmen dominated the action until darkness and a storm permitted Colley and the remainder of his troops to retreat back to Mount Prospect. In this engagement the British lost 139 officers and men, half the original force that had set out to escort the mail convoy.On 14 February hostilities were suspended, awaiting the outcome of peace negotiations initiated by an offer from Kruger. During this time Colley’s promised reinforcements arrived with more to follow. The British government in the meantime had offered a Royal Commission investigation and possible troop withdrawal, and their attitude toward the Boers was conciliatory. Colley was critical of this stance and, whilst waiting for Kruger’s final agreement, decided to attack again with a view to enabling the British government to negotiate from a position of strength. Unfortunately this resulted in the disaster of the Battle of Majuba Hill on 27 February 1881, the greatest humiliation for the British. On 26 February 1881, Colley led a night march of some 360 men to the top of Majuba Hill that overlooked the main Boer position. Early the next morning the Boers saw Colley occupying the summit, and started to ascend the hill. The Boers, shooting accurately and using all available natural cover, advanced toward the trapped British position. Several Boer groups stormed the hill and drove off the British at great cost to the British, including the loss of Major-General Colley. Many of the British were killed or wounded, some falling to their deaths down the mountain. This had such an impact that during the Second Boer War, one of the British slogans was "Remember Majuba." The Boers suffered only one killed and five wounded.Hostilities continued until 6 March 1881, when a truce was declared, ironically on the same terms that Colley had disparaged. The Transvaal forts had endured, contrary to Colley’s forecast, with the sieges being generally uneventful, the Boers content to wait for hunger and sickness to strike. The forts had suffered only light casualties as an outcome of sporadic engagements, except at Potchefstroom, where twenty-four were killed, and seventeen at Pretoria, in each case resulting from occasional raids on Boer positions.Although the Boers exploited their advantages to the full, their unconventional tactics, marksman skills and mobility do not fully explain the heavy losses of the British. Like the Boers, British soldiers were equipped with breech-loading rifles (the Martini-Henry) but they were (unlike the Boers) professionals and the British Army had previously fought campaigns in difficult terrains and against elusive enemy such as the tribesmen of the Northern Territories in modern day Afghanistan.Historians lay much of the blame at the feet of the British command and Major-General Sir George Pomeroy Colley, in particular, but poor intelligence and bad communications also contributed to British losses.At Laing’s Nek it seems that Colley not only underestimated the Boer capabilities, but had been misinformed of, and was surprised by, the strength of the Boers forces. The confrontation at Ingogo Nek was perhaps rash, given that reserves were being sent, and Colley had by then experienced the Boer strength and capabilities. Indeed, strategists have speculated as to whether the convoy should have proceeded at all when it was known to be vulnerable to attack, and whether it was necessary for Colley himself to take command of the British guard. Colley's decision to initiate the attack at Majuba Hill when truce discussions were already underway appears to have been foolhardy particularly as there was limited strategic value, as the Boer positions were out of rifle range from the summit. Once the Battle of Majuba Hill had begun, Colley’s command and understanding of the dire situation seemed to deteriorate as the day went on, as he sent unclear signals to the British forces at Mount Prospect by heliograph, first requesting reinforcements and the next stating that the Boers were retreating. The poor leadership, intelligence and communications resulted in the deaths of many British soldiers.The British government of William Gladstone was conciliatory as it realised that any further action would require substantial troop reinforcements, and it was likely that the war would be costly, messy and protracted. Unwilling to get bogged down in a distant war with apparently minimal returns (the Transvaal at the time had no known mineral resources, or other significant resources, being essentially a cattle and sheep agricultural economy), the British government ordered a truce.Under instructions from the British government, Sir Evelyn Wood (who had replaced Colley upon his death on 27 February 1881) signed an armistice to end the war, and subsequently a peace treaty was signed with Kruger at O'Neil's Cottage on 6 March. In the final peace treaty on 23 March 1881, the British agreed to Boer self-government in the Transvaal under a theoretical British oversight, the Boers accepting the Queen’s nominal rule and British control over African affairs and native districts. A three-man Royal Commission drew up the Pretoria Convention, which was ratified on 25 October 1881, by the Transvaal Volksraad (parliament). This led to the withdrawal of the last British troops.When in 1886 a second major mineral find was made at an outcrop on a large ridge some thirty miles south of the Boer capital at Pretoria, it reignited British imperial interests. The ridge, known locally as the "Witwatersrand" (literally "white water ridge" – a watershed) contained the world's largest deposit of gold-bearing ore. Although it was not as rich as gold finds in Canada and Australia, its consistency made it especially well-suited to industrial mining methods. By 1899, when tensions erupted once more into the Second Boer War, the lure of gold made it worth committing the vast resources of the British Empire and incurring the huge costs required to win that war. The sharp lessons the British learned during the First Boer War which included Boer marksmanship, tactical flexibility, and good use of ground had largely been forgotten when the second war broke out 18 years later, which also led to heavy casualties as well as many setbacks for the British. Nicolaas Pieter Johannes ("Niklaas" or "Siener") Janse van Rensburg August 30, 1864 – March 11, 1926) was a Boer from the South African Republic - also known as the Transvaal Republic - and later a citizen of South Africa who was considered by some to be a prophet of the Boere (who are the smaller section of the language based macro group which became known as Afrikaners). Consequently his nickname became Siener, which is Afrikaans for "seer" or "soothsayer". His seemingly accurate predictions of future events were typically wrapped in a patriotic, religious format. During the Boer War he soon acquired a reputation which made him a trusted companion, if not advisor to General de la Rey and President Steyn. The true extent of his influence with these figures is disputed,though the very religious de la Rey seemed to have considered him a prophet of God ​ He was born on the farm Palmietfontein in the Potchefstroom district as son of Willem Jacobus Janse van Rensburg and Anna Catharina Janse van Rensburg. He only received 20 days of formal school training at the Rooipoort farm school, and spent much of his youth as a cattle herder. He could never write, but assisted by his mother learnt to read from the Bible. He never read anything else. At age 16 he participated in a government expedition against the rebellious tribal leader Mapog. He survived malaria acquired on the expedition and settled near Wolmaranstad in the then western ZAR. He was elected as elder for the Hervormde Kerk at age 21, possibly due to his scriptural knowledge. He married Anna Sophia Kruger in 1884. ​ Van Rensburg and his brother were commandeered to participate in the second Anglo-Boer War under General du Toit. He was however unarmed and never fired a shot, but delivered a stream of prophesies that continued throughout the war. As the seer would later explain, a nightly visitor would have woken him only a day before the outbreak of war, with a message that his work was dedicated to God. Following the encounter he was beset with a fear that wouldn't dissipate. When his disturbed state continued to their sojourn in Kimberley, his superiors sent him home. Experiencing no relief, he returned to the Siege of Kimberley, where a vision revealed to him the defeat and loss of life that the war would bring about.Shortly afterwards, possibly at Graspan, his disturbed state lifted permanently when a soldier was wounded on his side, as a vision revealed to him shortly before. Van Rensburg then travelled with general Piet Cronjé but escaped the encirclement by British forces at Paardeberg. Subsequently he travelled with different commandos, where a number of apparently accurate predictions established his reputation. A report of his visions attracted the attention of General de la Rey, who recruited Van Rensburg for his commando. On December 7, 1900, General de Wet found himself cornered against the Caledon River which was in flood, while British forces were assailing his position. When his surrender appeared imminent, a message of De la Rey was delivered by a Boer scout. Van Rensburg had foreseen the situation and the message outlined an escape route, which was duly followed, leaving the pursuers to succumb in the torrent De Wet had just traversed.De la Rey, also hard pressed by his enemy, dispatched Van Rensburg to accompany President Steyn to Roodewal, De Wet's safe retreat in the northern Free State. Here Van Rensburg advised them to wait upon two horsemen which he described, who arrived the next day with a message from acting President Schalk Burger. On September 13, 1901, Van Rensburg found himself in the camp of Commandant Roux at Rietkuil near Vredefort. Sensing imminent danger, he advised those present, who had just retired for the day, to depart from the camp at once. Roux was slow to take heed, and his men more so, as scouts had not observed any enemy units. Van Rensburg, his wife and children escaped on a cart, shortly before the greater part of the camp was captured in a surprise attack ​ Van Rensburg was present when Commandant Van Aardt's company returned from the action at Yzerspruit on February 25, 1902. Van Aardt was despondent as his brother was missing in action but Van Rensburg assured him that he was neither dead nor captured, but alive though in great pain. The wounded soldier was returned to camp the same evening, carried on the horse of a burgher who found him. Before the Battle of Tweebosch, Van Rensburg gave a number of predictions indicating how the enemy would approach along the Harts River, and when he deemed them most vulnerable. He also envisaged how the victory would enhance De la Rey's reputation. Methuen's force collapsed in the face of De la Rey's sudden attack on March 7, 1902, and Methuen was captured. On March 17, 1902, President Steyn, in the company of De Wet and Hertzog, arrived at Zendelingsfontein, De la Rey's headquarters near Klerksdorp, to consult De la Rey's physician about an eye ailment. Van Rensburg was once again dispatched to guard the president. Around the 23rd he had a vision of English troops arriving, but the president was unwilling to heed his warning, until De la Rey intervened urgently on Van Rensburg's behalf. The president departed for the safety of the Molopo River on the evening of the 24th. British troops arrived at Zendelingsfontein during the early hours of the 25th and captured two of De la Rey's adjutants. Gaining entry to General Kemp's war council in the bushveld region, he soon warned them against attacking a retreating enemy, which would leave them vulnerable to encirclement. ​ At the subsequent Battle of Harts River on March 31, 1902, some British units did fall back, though some Canadians stood their ground until overpowered by burgher forces. Kemp, though partially or grudgingly heeding the seer's visions, was generally reluctant to give him credit. ​ In January 1901 Van Rensburg had a vision indicating the flight of three Boer women, who were soon found and rescued by his host Willem Bosman. Days after rejoining De la Rey's commando he had visions of members of his own family being captured, and asked for leave to assist them. ​ The Van Rensburg family fled from their farmhouse as English forces approached, but the wagon train carrying the elderly, women and neighbours was surprised and captured by traitors the following morning. Van Rensburg's parents, eldest daughter Hester and four younger children were subsequently interned at the Mafeking concentration camp. Van Rensburg, his wife, eldest son Willem and two daughters travelled with a group which managed to evade their pursuers, and Van Rensburg once again joined De la Rey's commando. Upon meeting his wife again in mid October 1901, they found their farmhouse destroyed. Van Rensburg's ominous premonition concerning their daughters, Anna and Maria, was confirmed when news arrived that they and two relatives had died during an outbreak of measles in the concentration camp. ​ When the Union of South Africa came out in support of the Allied Powers in World War I, Van Rensburg allied with the rebels. The rebellion received a fatal blow even before it started, when the influential general Koos de la Rey was accidentally killed on September 15, 1914. De la Rey, when killed, was en route to General J.G.C. Kemp, who subsequently organised the rebellion in western Transvaal. On November 2, Kemp addressed a public meeting at Vleeskraal, near Schweizer-Reneke, with the locally influential Van Rensburg at his side. Van Rensburg also addressed the assembly, and assured them that his visions indicated they had little to fear. 610 men then joined the rebel cause, and with conscription imminent, the number of rebel volunteers grew to 1,800. General Kemp decided on a company of 720 men, mostly farmers, which included Van Rensburg and his son. They departed immediately on a journey to join Manie Maritz in German South-West Africa. After a desert trek and much hardship they linked up with Maritz's company on November 29. Rebels under De Wet and Beyers were rounded up by South African forces in the days that followed. Returning to South Africa, Maritz and Kemp engaged government forces at Nous, Lutzputs and finally at Upington, on February 3, 1915. Van Rensburg's son Willem was mortally wounded in the Upington clash, and the whole rebel force captured, with the exception of Maritz who fled via German South-West Africa, to Angola and from thence to Portugal,Van Rensburg, like his comrades, received a prison sentence. He however served about a year, first in Boksburg, then in the Old Fort, Johannesburg ​ After his release Nicolaas van Rensburg returned to his farm Rietkuil, near Wolmaranstad. Some of his visions were then recorded by reverend Dr. Rossouw. Van Rensburg's daughter Anna Badenhorst also recorded a set of visions up to his death at age 61. The latter set is considered to be difficult to interpret and not very coherent. With the outbreak of World War II, the collections of visions were considered inflammatory. Distribution was prohibited and some copies seized on orders of prime minister Jan Smuts. Upon Anna's death her hand written documents were transferred to Lichtenburg museum's archives, where they were rediscovered in 1991. The farm and van Rensburg family cemetery are located 11 km from Ottosdal, in the North West Province. Gen.De La Rey His mother perceived his visions even as a toddler, and noticed that these seemed to disturb him. General Hertzog described him as someone continuously distracted by a maze of imagery and symbolism. In all, some 700 visions have been recorded. The nature of his visions invariably concerned the welfare of the Boere, the Netherlands and Germany, and were experienced by him as visual imagery to be interpreted afterwards. When the image of the sisal plant occurred in his visions, he for instance interpreted this as a portend of an important meeting, assembly or parliament. He is believed by some to have made many accurate predictions of local events, including foretelling the death of general Koos de la Reyand the political transition of South Africa after his own death. At times his visions also concerned international events, among which the start of World War Iand the rise of Communism.He was unable to interpret some of his own visions. These, written down, are still open to interpretation, and believed by some to pertain to future events. Boer soldier Deneys Reitz's account of the Boer War contains a colourful objective account of one of the seer's predictions (shortened): ... a prophet, a strange character, with long flowing beard and wild fanatical eyes, who dreamed dreams and pretended to possess occult powers. I personally witnessed one of the lucky hits while we were congregated around the General's cart. Van Rensburg was expounding his latest vision to a hushed audience. It ran of a black bull and a red bull fighting, until at length the red bull sank defeated to its knees, referring to the British. Arms outstretched and eyes ablaze, he suddenly called out: See, who comes?; and, looking up, we made out a distant horseman spurring towards us. When he came up, he produced a letter from General Botha, hundreds of miles away. General de la Rey opened it and said: Men, believe me, the proud enemy is humbled. The letter contained news that the English had proposed a peace conference. Coming immediately upon the prophecy, it was a dramatic moment and I was impressed, even though I suspected that van Rensburg had stage-managed the scene. Of the general's sincerity there could be no doubt as he firmly believed in the seer's predictions. BACK TO TOP