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Wildlife Backgrounds and Glitters South Africa, officially the Republic of South Africa, is a country located at the southern tip of Africa. It is divided into nine provinces and has 2,798 kilometres (1,739 mi) of coastline. To the north lie the neighbouring countries of Namibia, Botswana and Zimbabwe; to the east are Mozambique and Swaziland; while Lesotho is an enclave surrounded by South African territory. South Africa is the 25th largest country in the world by area and the 24th most populous country with over 51 million people. South Africa has a large variety of wildlife, including snakes, birds, plains animals, and predators. The country has 299 species of mammals and 858 species of birds. In Africa, the big five game animals are lion, African elephant, Cape buffalo, leopard, and rhinoceros.The term big five game sometimes capitalized or quoted as "Big Five" was coined by big-game hunters and refers to the five most difficult animals in Africa to hunt on foot. Subsequently the term was adopted by safari tour operators for marketing purposes.The term is still used in most tourist and wildlife guides that discuss African wildlife safaris. Wildlife Backgrounds and Glitters Riseingsouthernstar-africa Wallpaper This site is dedicated to providing free animal print wallpaper for royalty free use. Animal wallpapers come in all different patters, including Zebra, Leopard, Cheetah,Snakeskin,and Land Scapes almost any animal print you want you can find here to download for your computer desktop wallpaper for free.. Wallpapers are one of the best things you can use to customize your desktop well. In one way or the other, it somehow influences our mood as we look at it, it may inspire you to do better or just help you relax for a while. In any ways, these wallpapers can help in personalizing your desktop background... Download a new desktop background from a series of photos that utilize vivid color to highlight the power of photography. In this post we will be showcasing Free Adorable Animal Wallpapers. In this collection we have gathered yet another set of wallpapers featuring some of the charming animals from domestic to exotic ones. These are all for free to download for your personal use. Why don’t you take a peek and choose your pick. SOUTH AFRICAN SUNSET WALLPAPER / BACKGROUNDS WILDLIFE ANIMAL WALLPAPER / BACKGROUNDS SOUTH AFRICAN LAND SCAPE WALLPAPER / BACKGROUNDS MIXED WILDLIFE WALLPAPER / BACKGROUNDS LION AND SUNSET WALLPAPER / BACKGROUNDS ANIMAL BACKGROUNDS / WALLPAPER ANIMAL SKINS BACKGROUNDS / WALLPAPER ANIMAL SKINS BACKGROUNDS / WALLPAPER ANIMATED SUNSET MIRROR PICTURES... Wildlife Backgrounds and Glitters Wildlife Backgrounds and Glitters Riseingsouthernstar-africa Wallpaper This site is dedicated to providing free animal print wallpaper for royalty free use. Animal wallpapers come in all different patters, including Zebra, Leopard, Cheetah,Snakeskin,and Land Scapes almost any animal print you want you can find here to download for your computer desktop wallpaper for free.. Wallpapers are one of the best things you can use to customize your desktop well. In one way or the other, it somehow influences our mood as we look at it, it may inspire you to do better or just help you relax for a while. In any ways, these wallpapers can help in personalizing your desktop background... Download a new desktop background from a series of photos that utilize vivid color to highlight the power of photography. In this post we will be showcasing Free Adorable Animal Wallpapers. In this collection we have gathered yet another set of wallpapers featuring some of the charming animals from domestic to exotic ones. These are all for free to download for your personal use. Why don’t you take a peek and choose your pick. BACK TO TOP

South Africa Tribes South Africa Tribes South Africa is known for its ethnic and cultural diversity. Therefore, there is no single culture of South Africa. Art of South Africa Eland, rock painting, Drakensberg, South Africa The oldest art objects in the world were discovered in a South African cave. Dating from 75,000 years ago, these small drilled snail shells could have no other function than to have been strung on a string as a necklace. South Africa was one of the cradles of the human species. One of the defining characteristics of our species is the making of art (from Latin 'ars' meaning worked or formed from basic material). The scattered tribes of Khoisan peoples moving into South Africa from around 10000 BC had their own fluent art styles seen today in a multitude of cave paintings. They were superseded by Bantu/Nguni peoples with their own vocabularies of art forms. In the 20th century, traditional tribal forms of art were scattered and re-melded by the divisive policies of apartheid.New forms of art evolved in the mines and townships: a dynamic art using everything from plastic strips to bicycle spokes. The Dutch-influenced folk art of the Afrikaner Trekboers and the urban white artists earnestly following changing European traditions from the 1850s onwards also contributed to this eclectic mix, which continues to evolve today. Art Of South Africa Architecture The architecture of South Africa mirrors the vast ethnic and cultural diversity of the country and its historical colonial period. In addition, influences from other, distant, countries, have contributed to the variety of the South African architectural landscape. Herbert Baker, among the country's most influential architects, designed the Union Buildings in Pretoria. Other buildings of note include the Rhodes memorial and St George's Cathedral in Cape Town, and St John's College in Johannesburg. Cape Dutch architecture was prominent in the early days (17th century) of the Cape Colony, and the name derives from the fact that the initial settlers of the Cape were primarily Dutch. The style has roots in mediaeval Holland, Germany, France and Indonesia. Houses in this style have a distinctive and recognisable design, with a prominent feature being the grand, ornately rounded gables, reminiscent of features in townhouses of Amsterdam built in the Dutch style. The rural landscape of South Africa is populated with traditional African architecture . South Africans have been referred to as the 'rainbow nation', a title which epitomises the country's cultural diversity. The population of South Africa is one of the most complex and diverse in the world. Of the 45 million South Africans, nearly 31 million are Black, 5 million White, 3 million Coloured and one million Indian. The population density is 32.9 people per km². The Black population is divided into four major ethnic groups, namely Nguni, Sotho, Shangaan-Tsonga and Venda. There are numerous subgroups of which the Zulu and Xhosa (two subgroups of the Nguni) are the largest. The majority of the White population is of Afrikaans descent (60%), with many of the remaining 40% being of British descent. Most of the Coloured population live in the Northern and Western Cape provinces, whilst most of the Indian population lives in KwaZulu Natal. The Afrikaner population is concentrated in the Gauteng and Free State provinces and the English population in the Western and Eastern Cape and KwaZulu Natal. There are eleven official languages in South Africa, namely English, Afrikaans, Ndebele, Sepedi, Xhosa, Venda, Tswana, Southern Sotho, Zulu, Swazi and Tsonga. View more information about each (see below), including the origins of the language and where it is spoken in South Africa. Also see South Africanisms and useful Xhosa phrases and Zulu phrases. South Africa's Official Languages Xhosa (isiXhosa) Language Xhosa Ladies There are 11 official languages in South Africa and Xhosa is known to be listed as one of those languages. Approximately 18 percent of South Africa’s population speaks the language, and when doing the maths, that makes it around 7.9 million people. Xhosa is marked by a number of tongue-clicking sounds. Those that speak the language are usually involved in an ethnic group known as the amaXhosa, and to them this language is known as isiXhosa. An interesting fact is that the word “Xhosa” is derived from the Khoisan language, which means “angry men”. A majority of the languages in South Africa which involve tongue-clicking, originate from the Khoisan. Xhosa is known to fall under Bantu language, and is also a representative of South-western’s Nguni family. With this fact, South Africa’s known to be Xhosa’s native land, and especially the Eastern Cape - where the language is spoken everywhere. The Zulu people of South Africa have their own name for the Xhosa people, and this is KwaXhosa. When translated KwaXhosa simply means “land of Xhosa”. Visiting the Western Cape and Gauteng one will also see many Xhosa people and hear them speak. Because Xhosa and Zulu are both classed as a Bantu language, if these two classes were to communicate with one another, often they will understand each other. Xhosa Woman Xhosa has been grouped into quite a few dialects, and although the dialects are still being debated, the accepted dialect groups are: Xhosa (original), Gcaleka, Bhaca, Ngqika, Thembu, Mpondomise, Mfengu, Mpondo and Bomvana. Xhosa is unusual, at the same time it is an attractive sounding language. To many, the language is difficult to learn mainly because the consonants are uncommon and also densely populated. The sounds are aggressive, which consists of English sounds, 15 clicks, ejectives and also an implosive. What learners battle with are the 15 clicks, and these are divided into 3 groups: the dental clicks - where the tongue presses against the person’s teeth. The end result should be “tut-tut”, alveolar clicks – where the tongue presses against the palate. The end result should be a sound resembling cork popping out of a bottle, and then the lateral click - where the tongue presses against the side of the mouth. The end result should be the sound one makes when calling a horse. Learning to speak the language can be very challenging, but also very rewarding. The next time you decide to travel to South Africa’s Eastern Cape don’t forget to stop an amaXhosa and ask him / her to instruct you on a couple of phrases. There is no doubt that they will be eager to teach you a thing or two and share their historical language with you. Zulu (IsiZulu) Language Zulu Woman IsiZulu or Zulu is one of the official languages of South Africa. 10 million people speak the language and most of these people live in South Africa. 24% of South Africans, Zulu is considered to be their home language and 50% of the South Africa’s inhabitants understand the language. Zulu falls under the Nguni group and is one of the Bantu languages. Xhosa and Zulu are the only two languages mutually understandable. The Zulu nation came into existence around the 14th century. Although there are many Bantu migrants, back then Zulu language adopted many of the sounds that make up the language from the San and from the Khoi. The San and the Khoi were the first residents in South Africa. Evidence of this is the Zulu’s clicking consonants used in their language. Other indigenous languages before were all oral languages until missionaries from Europe arrived. This was the time Zulu became written - when missionaries that had arrived jotted down the interesting facts concerning this language using a Latin alphabet. The year was 1883, and this was the year the first book containing the Zulu language was produced - A Bible. Zulu Woman John Dube resided in Natal at the time established what was called Ohlange Institute in the year 1901. The Ohlange Institute was known to be South Africa’s very first educational foundation. John Dube was considered a great pioneer in the Zulu language and wrote the first Zulu paperback titled “Insila Kashaka”. Other names in Zulu literature had included Oswald-Mbuyiseni Mtshali, Reginald Dhlomo and Benedict-Wallet Vilakazi. The mentioned novelists specialised in creating historically-based novels telling the life stories of known Zulu leaders - Dingane and Shaka (also known as Shaka Zulu). Zulu anthologies came into production in the year 1935 and in the later years with writers JC Dlamini, BWV Vilkazi and OEH Nxumalo. Written Zulu today is under Kwazulu Natal Zulu-Language Jurisdiction Board. Zulu is now a language that has become wide spread in Africa. It is especially spoken in KwaZulu Natal, which is also known as “Land of-the Zulu”. The language can also be heard in Mpumalanga and Gauteng. Other countries in Africa where this language is spoken are Swaziland and Lesotho, which are also South Africa’s very close neighbours. South African English has adopted many Zulu words into its vocabulary. Some of the words include ubantu (humanity), donga (ditch), indaba (conference) and muti (medicine). Two Zulu animal names are used in Standard English, and these are the Impala (proper name) and the Mamba (poisonous snake). If you are considering learning a South African language, Zulu would probably be suggested by many. The main reason is that the language is not difficult to understand and it is widely used and understood. Afrikaans Language Afrikaans Language Monument outside Paarl The Afrikaans language is one of South Africa’s official languages and a majority of South Africa’s population uses this as their first or second language. Afrikaans is a born language and attached is a fascinating history. The language is widely spoken in Namibia and spoken partly in Zimbabwe, Botswana and other countries. According to many English South Africans, Afrikaans is said to be a language that is dying, but this language has made its mark in society and the culture backing this language is rich. The word Afrikaans in Dutch means “African”. Afrikaans was created in Cape Town, which is home to various nationalities. The nationalities that make up the population of South Africa are Indonesians, Madagascans, Khoikoi, Dutch Settlers and West Africans. Afrikaans has become a new form of Dutch. Afrikaans’s original dialect is referred to many as Kitchen Dutch, Cape Dutch or African Dutch. In the late 19th century Afrikaans was recognised as the separate language when Dutch was considered. 1961 was the year when Afrikaans became one of the 11 official languages with English. This gave the Dutch language the boot straightaway, although many people still speak the language around the country. South African School Children What make Dutch and Afrikaans different are grammar and the vocabulary. Afrikaans is considered to be a language containing “regular” grammar. This is ascribed to certain influences by Dutch-creole languages. A huge sum of vocabulary shows evidence of South-Hollandic Dutch origins. The Afrikaans language does contain words from English, Khoi, Xhosa, Asian Malay, Malagasy, San, Portuguese and French, although many of these words do sound extremely and noticeably different. The dialect in the North-eastern was a form of Afrikaans, and from this written-standard was developed. Afrikaans is spoken as a first language by 60 percent of white people and about 90 percent of coloured people. Many South African races use Afrikaans as their second language, and many black South Africans use it as their third language. Afrikaans has been labelled by many critics as a very "ugly language", but apart from this the language has gained popularity in many countries in the world. Universities in Belgium, Netherlands, Germany, Austria, Russia and Poland are also teaching Afrikaans. In the year 1975 the Afrikaans-Language Monument (photo above) was built near the town of Paarl in the Western Cape. The structure was extremely impressive and was created to remember the statement of Afrikaans for being a language on its own. The Afrikaans language had definitely made its mark, and if you are unable to learn a phrase or two when visiting this country ... "môre is nog 'n dag" (tomorrow is another day) or plainly: the opportunity will always be there. Venda Venda (Luvenda / Tshivenda) Language This language known as Luvenda, Venda or Tshivenda, originated from the Bantu language and is also related to Niger and Congo languages. Those that speak Venda are part of South Africa’s population, and it is one of the 11 official South African languages. Around 666 000 of Tshivenda speakers live in the Northern parts of South Africa’s Limpopo Province. Those that speak Tshivenda have a Royal Family and there are also traditions that relate to this. If the son wants to become a Chief or a King, the son’s mother must be “legible”, and only this way will the son sit on the throne of his dearly departed Chief or King. Mothers are required to be part of the Royal Family and this will promise that children have royal blood. The Tshivenda culture allows a sister and a brother from different mothers to marry. This is another promise that only royal blood will take the throne. The people of Tshivenda show women the greatest respect, and because of this women are allowed to become Queens and Chiefs of their tribes. Followers show the Tshivenda women the same great respect, and in turn they show respect to their fellow males. In the Tshivenda tradition, a Khoro takes place every Sunday. This is a Tshivenda Tribal Council. Here Chiefs and senior citizens get together and have discussions concerning the community. The Tshivenda people are very proud of all their traditions and introduce their standards and morals every new generation. Music is one of the most important activities in the life of a Tshivenda person. They have music for every event in their lives. There is music for worship, sadness, joy, work and sadness. Drum beats accompany most of their music, and exceptions are made for songs, and the songs are usually murmured. Drums are extremely important for the Tshivenda people, making it symbolic. The Tshivendas dance to the beat of their drums, and this is the peoples’ different changes through life. Cooking is done in a traditional way, and usually by the Tshivenda speaker. The traditional meal is Tshidzimba, which is a mixture of groundnuts, beans and mielie grains. Summer is the time the Tshivenda people plant seeds, and this is also known to be the best time when they work. There is always something for the hard-working people to look forward to after working all day in the fields and that is music, a few drinks and dancing. Ndebele Language Ndebele Dolls Many South African African people can speak Ndebele and it is in fact a beautiful language if you know how to speak and understand it well. It is a Bantu language that is spoken by Ndebele South Africans (the Ndebele people are also sometimes referred to as amaNdebele). People of the Ndebele culture and language can be found throughout Gauteng. Their language may be separated into the chief dialects; these are Southern Ndebele and Northern Ndebele. The last census was taken around the year of 1996 and it was then reported that there are approximately 500,000 individuals in the country of South Africa that are able to speak the Ndebele language and who belong to this cultural group. These people often get confused with the Ndebele speaking people in Zimbabwe or Botswana, but their language has more in common with Zulu and not Ndebele. Most of the people that speak Southern Ndebele are situated in and around the Limpopo province. There are also a few Ndebele residents staying in Polokwane and Mokopane, but there will not be many of them, maybe just a handful. This language is generally only spoken amongst people of the Ndebele culture and it is not taught at any schools, therefore the language is falling away and can only be carried through generations. Many of the young children of the Southern Ndebele speak Northern Sotho because it is said to be a lot more adaptable and more useful than any other. Lovely Ndebele Woman in traditional Dress Mpumalanga and Gauteng is where most of the Northern Ndebele people can be found. The language of Ndebele was not considered to be an important language and neither was it considered to be necessary, so the children were taught to speak Zulu and Northern Ndebele instead, as it was more common than Ndebele. Besides all this, the Ndebele families were still different from the Zulu families and this brought on their separation by the Apartheid government. Ndebele got its very own radio station, which was simply named “Radio Ndebele” and then later renamed “Ikhwekhwezi” which means “star” if translated into English. Many people will say that the radio station has played a big role in trying to keep the Ndebele language alive and to keep the pronunciation and vocabulary the same; however there have been a few Afrikaans and Northern Sotho words added to the language. Sepedi (Northern Sotho) Language Sepedi Woman Sepedi is also sometimes referred to as Sesotho sa Laboa or Northern Sotho. The language of Sepedi is spoken by approximately 4,208,980 individuals and it is one of the eleven official languages in South Africa. The Sepedi language is usually spoken in Mpumalanga, Gauteng and the Limpopo province, but a little bit of it is also spoken in Botswana. This language is a part of the Bantu Group which belongs to the Niger-Congo and it is very closely connected with the Setswana and Sesotho languages. As many religions and cultures do, Sepedi has their own traditions. Many people take a liking to this culture and language because of their wedding ceremonies. The bride and grooms closest family members will get together to discuss the wedding and most importantly, the lebola. What happens here is the bride’s family, normally her mother and father, request certain items from the groom’s parents in exchange for their daughter. The items that are normally asked for are things like money and livestock, but they can literally ask for anything. If they would like a bottle of brandy, they can ask for that, or a television, whatever they ask for, the groom’s parents cannot refuse otherwise their son may not marry whom he wishes to marry. A Sepedi wedding is not held at a church, but rather at the bride’s or groom’s home. When the bride is dressed and ready for her wedding, she has to go to the river and collect enough water and wood for the ceremony. Her dress will be made from a cow’s hide and is called a Dintepa; the groom can wear a suit for the big day. When the bride has collected enough water and wood and completed her other tasks, she is now ready to walk to her husband-to-be, but while she is walking her grandmother sweeps the floor in front of her to “clear her way”. When the couple is married and everyone has been to congratulate them and the ceremony is done, a cow or sheep will be slaughtered and the meat is equally divided to both the families. Then the fun starts; the music played at Sepedi weddings is normally that of kiba music, which only the men are allowed to dance to. Setswana Setswana is commonly known as Tswana, and is actually Botswana’s national language. However, the majority of Tswana or Setswana speakers are found in South Africa. It is the Northern Cape that is the source of the Setswana and Afrikaans speakers. When travelling to ... Setswana (Tswana) Language Batwane Woman in Traditional Dress Setswana is commonly known as Tswana, and it is Botswana’s national language. The majority of Tswana or Setswana speakers are however found in South Africa. It is the Northern Cape that is the source of the Setswana and Afrikaans speakers. When travelling to Zimbabwe and Namibia one is also able to bump into many Setswana speakers. Being a Bantu language means Setswana is related to other Sotho languages. These are Southern Sotho and Sesotho-sa Leboa (Northern Sotho). Not long ago, Tswana was known by many as Beetjuans, Coana, Chuana (relation of Bechuanaland), Sechuana, Cuana. There seem to be a few of its own obstacles in the Tswana language when talking it, and this is because all of the Sotho languages have close relations with each other, moreover, there are different dialects found in certain parts of the African continent. If you come across a Setswana speaker, be sure to say “Dumela!” This simply means “Hello!”. As with many other languages, Setswana has it own slang. Separate words: “O-a-re-eng?” is pronounced wah-reng simply means “How is it going?” an easier and much shorter version would be, “Go jwang”, and this simply means “How’s it?” Wealth is measured among the Setswana speakers by the number of cattle they have in their possession. The more cattle a Setswana speaker owns, that person is moving closer to making “Setswana Forbes”. The Setswana Forbes is a list containing all the names of the wealthy. The division between a rich Setswana and a poor Setswana is distinct, and division continues to grow. The world’s western ways have penetrated this culture, and this has led to the elimination of the Setswana speaker’s traditional clothing. However, many other cultures have survived this abolishment and they get to keep their traditional ways. Traditional healers, or sangomas, and music play a very important part in this culture. The music involved in Setswana consists on only string instruments and human voices. The Setswana people don’t really use drums in their music, and this comes to no surprise, because only one musical group ever came into existence. The Kgwanyape Band released their album “Mepatho-ya Malobe” in 1993. Many people question the credibility and the integrity of the sangomas of the Setswana people. There are arguments that these sangomas have no qualifications. Then again, there should not only be concerns about the Setswana sangomas, but sangomas in other cultures as well. If you are considering seeing a sangoma when travelling, keep in mind that travel and time for certain herbs are added to the fee. Most sangomas call on their ancestors when consulting you, so all you have to do is hope that the ancestors are smiling on that day. Southern Sesotho This Bantu language originates from the Bantu-Nguni era and is also known as Suto, Souto, Sisutho as well as Suthu. The dialects originates from Suto, Pedi as well as Tswana which are intelligible but at the same time is also considered to be separate languages ... Southern Sesotho Language Southern Sesotho This Bantu language originates from the Bantu-Nguni era and is also known as Suto, Souto, Sisutho as well as Suthu. The dialects originates from Suto, Pedi as well as Tswana but at the same time is considered to be a separate language. Being one of the eleven official languages of South Africa, Southern Sesotho is spoken by more than five million of the South African population as well as peoples in Lesotho, Botswana, Namibia and Zambia. In Lesotho, Southern Sesotho is one of the two official languages and is spoken by more than 85% of inhabitants. According to scholars, the original written form of this language was based on the dialect from Tlokwa and today it is mostly based on the dialects from the Kwena and Fokeng. To describe the language is quite a task, as it is regarded to have nine vowels which are collapsed in five letters each. This, when compared to other languages of this nature is quite a large amount. The language consists of 35 consonants, which include two semi-vowels, for non-homogenous doubled eloquent and a tri-click. Southern Sesotho Southern Sesotho would generally be classified in the group of the Niger-Congo family. While this complicated language will be a foreign tongue to you, when you do master and understand it when it is spoken, like all foreign languages, you will begin to appreciate the beauty thereof. The words have a flow to the sound when it is spoken by a Sesotho speaking person and one will easily pay attention to the intricacies in tone as well as the nasalization. In this language, the words for father - ntate and mother - mme are also used to address elders and shows respect for them. Children are encouraged to have good manners, be polite and always have to be willing to know their values. The overall attitude that this culture has toward the growing youth is “Lefura la ngwana ke ho rungwa”, translated means, Children benefit from serving their elders. Marriages are pre-arranged between families; which can lead to a girl being married as young as twelve. This has however changed with time and they are now free to pick their partners. Swati (Sewati / Swazi / siSwati) Language Swazi Dancers Swati might not sound familiar to you, but rather Sewati, Swazi or siSwati as these are all the same language, just in different names. Swati is a part of the Nguni Group and it is one of the many Bantu languages. It is mainly spoken by people in South Africa and Swaziland. Swati one of the official languages of South Africa and many schools teach this language to the students only if they would like to learn it, while at other schools it is a compulsory subject to take. It is a similar language to Ndebele, Xhosa and Zulu and they are often confused by people that are unaware of the differences these four languages have. Swati is easiest when divided into its four dialects, which are Hhoho, Nandzini, Shiselweni and Shiselweni again. These are the four divisions that correspond with the four appropriate districts of the country. There are mainly two different strains of the siSwati language. The normal kind of siSwati that is spoken is done so mainly in the South and North West, the other kind of Swati is mainly spoken far into the Deep South, this type is highly influenced by Zulu, so it is not really considered to be proper siSwati. Often considered to be the second dialect that is spoken is Swati. During the year of 1750, the Swazi successors in South Africa decided to relocate, going north in the direction of KwaZulu Natal and then from there they went north-west in the direction of the Ususthu River. They chose to move to this river because it provided them with shelter and protection from the warriors and the King Shaka Zulu. They found it so enjoyable that there are still some Swazi’s staying there today. Swazi Elder The Swazi people are known to have many traditional events, but they are most commonly known for their Incwala and Umhlanga. At these events you will see the entire culture of Swazi’s in their colourful outfits with red feathers, carrying shields and wearing multicoloured necklaces. Another one of their great traditional festivals is the eight day reed dance (see photo above). This is a ceremony held normally in the last days of August till the first few days of September for all the single women. All the unmarried women will do their dance for the Queen Mother and hand over the reeds that had specially cut for the occasion. The reason for this ceremony is to “protect the women’s chastity” and to praise the Queen Mother. On the last day of the celebration, the King will have his cattle slaughtered and the women may then help themselves to the meat and take it back home with them to enjoy further. Tsonga Language Shangaan Woman The language of Tsonga is mainly spoken throughout southern Africa by the Shangaan - Tsonga culture. The main area where Tsonga is spoken is in Zimbabwe, Mozambique, Swaziland and South Africa. Tsonga is a part of Bantu branch when it comes to the Niger-Congo languages. The speakers of this language are often referred to as Shangaans, but the Tsongas say this is incorrect as that term should only be used for the Tsonga people who are living in Mozambique. Even though the Tsonga speakers are spread throughout Southern Africa, the majority of them live in the Limpopo province in South Africa. There are approximately 1,646,000 Tsonga speakers in Limpopo. Tsonga is one of South Africa’s eleven official languages as it is spoken by so many of its residents. The language of Tsonga does not use the English alphabet, even though they are mainly based in South Africa, in actual fact they make use of the Latin alphabet. It is not an easy language to learn if you were not Tsonga born; they use specific sounds to spell, using a combination of different letters. The letters they use are not a part of the European language, but are just used to determine the language. Shangaan Woman Counting from one to ten is as follows; Nwe (1), Mbirhi (2), Nharhu (3), Mune (4), Ntlhanu (5), Ntsevu (6), Nkombo (7), Nhungu (8), Nkaye (9), Khume (10) A few examples of what sentences look like when they are put together in Tsonga are like this; “Va ndzi tiva” - They know me “Ndza ku rhandza” - I love you “Ha ku tiva” - We know you “Wa ndzi rhandza” - You love me Numerous dialects of the language Tsonga are used as far south as Kwazulu Natal and as far north as Zimbabwe, or the Save River in Zimbabwe. Most of the dialects are equally comprehensible, they do indeed have noticeable differences, which are geographical and based on the pressure from the colonial era. There are three popular distinct dialects, these are Xironga, which is mainly spoken in Maputo, the capital of Mozambique, as well as the areas around it; Chihlengwe / Xitshwa, verbal in Mozambique and Zimbabwe, and then xiTsonga, which is the language spoken in the country of South Africa. All of these dialects have different pronunciation, for example the Tsonga that’s spoken in South Africa, when they say “xi” it is pronounced as “shi”. BACK TO TOP

The Eastern Cape Sandwiched between the Western Cape and KwaZulu-Natal, South Africa’s two most popular coastal provinces, the Eastern Cape tends to be bypassed by visitors – and for all the wrong reasons. The relative neglect it has suffered as a tourist destination and at the hands of the government is precisely where its charm lies. You can still find traditional African villages here, and the region’s 1000km of undeveloped coastline alone justifies a visit, sweeping back inland in immense undulations of vegetated dunefields. For anyone wanting to get off the beaten track, the province is, in fact, one of the most rewarding regions in South Africa. Brief history of the Eastern Cape Port Elizabeth and the western region The Central Eastern Cape and East London The Eastern Cape Drakensberg The Wild Coast region Addo Elephant National Park East London Grahamstown The Grahamstown Festival Port Elizabeth Port St Johns Qunu and the Nelson Mandela Youth and Heritage Centre Nelson Mandela and the Qunu connection The Eastern Cape Travel Guide Port Elizabeth is the province’s commercial centre, principally used to start or end a trip along the Garden Route, though it’s a useful springboard for launching out into the rest of South Africa – the city is the transport hub of the Eastern Cape. Jeffrey’s Bay, 75km to the west, has a fabled reputation among surfers for its perfect waves. Around an hour’s drive inland are some of the province’s most significant game reserves, among them Addo Elephant National Park , a Big Five reserve where sightings of elephants are virtually guaranteed. Addo and the private reserves nearby are among the few game reserves in South Africa that are malaria-free throughout the year. The hinterland to the north takes in areas appropriated by English immigrants shipped out in the 1820s as ballast for a new British colony. Here, Grahamstown glories in its twin roles as the spiritual home of English-speaking South Africa and host to Africa’s biggest arts festival. The northwest is dominated by the sparse beauty of the Karoo, the thorny semi-desert stretching across much of central South Africa. The rugged Mountain Zebra National Park, 200km north of Port Elizabeth , is a stirring landscape of flat-topped mountains and arid plains stretching for hundreds of kilometres. A short step to the west, Graaff-Reinet is the quintessential eighteenth-century Cape Dutch Karoo town. The eastern part of the province, largely the former Transkei, is by far the least developed, with rural Xhosa villages predominating. East London , the province’s only other centre of any size, serves well as a springboard for heading into the Transkei, where the principal interest derives from political and cultural connections. Steve Biko was born here, and you can visit his grave in King William’s Town to the west. Further west is Fort Hare University, which educated many contemporary African leaders. The only established resorts in this section are in the Amatola Mountains, notably Hogsback, where indigenous forests and mossy coolness provide relief from the dry scrublands below. Tucked into the northeastern corner of the province, the Drakensberg range, more commonly associated with KwaZulu-Natal, makes a steep ascent out of the Karoo and offers trout-fishing and ancient San rock art. The focus of the area is the remote, lovely village of Rhodes. Further east, the Wild Coast region remains one of the least developed and most exciting regions in the country. The poorest part of the poorest province, the region is blessed with fabulously beautiful subtropical coast. From here, all the way to the KwaZulu-Natal border, dirt roads trundle down to the coast from the N2 to dozens of remote and indolent hillside resorts, of which Port St Johns is the biggest and best known. In the rugged, goat-chewed landscape inland, Xhosa-speakers live in mud-and-tin homesteads, scraping a living herding stock and growing crops. Most visitors pass as quickly as possible through Mthatha (formerly Umtata), the ugly former capital of the Transkei – but if you’re following in the footsteps of Nelson Mandela, the Nelson Mandela Museum in the centre of Mthatha, and Qunu, his birthplace southwest of the town, are obvious ports of call. Brief history of the Eastern Cape The Eastern Cape was carved up into black and white territories under apartheid in a more consolidated way than anywhere else in the country. The stark contrasts between wealth and poverty were forged in the nineteenth century when the British drew the Cape colonial frontier along the Great Fish River, a thousand kilometres east of Cape Town, and fought over half a dozen campaigns (known as the Frontier Wars) to keep the Xhosa at bay on its east bank. In the 1820s, the British shipped in thousands of settlers to bolster white numbers and reinforce the line. Even for a country where everything is suffused with politics, the Eastern Cape’s identity is excessively political. South Africa’s black trade unions have deep roots in its soil, which also produced many anti-apartheid African leaders, including former president Nelson Mandela, his successor Thabo Mbeki, and Black Consciousness leader Steve Biko, who died in 1977 at the hands of Port Elizabeth security police. The Transkei or Wild Coast region, wedged between the Kei and KwaZulu-Natal, was the testing ground for grand apartheid when it became the prototype in 1963 for the Bantustan system of racial segregation. In 1976 the South African government gave it notional “independence”, in the hope that several million Xhosa-speaking South Africans, surplus to industry’s needs, could be dumped in the territory and thereby become foreigners in “white South Africa”. When the Transkei was reincorporated into South Africa in 1994 it became part of the new Eastern Cape, a province struggling for economic survival under the weight of its apartheid-era legacy and the added burden of widespread corruption. Port Elizabeth and the western region Port Elizabeth is the industrial centre of the Eastern Cape. In 1820 it was the arrival point for four thousand British settlers, who doubled the English-speaking population of South Africa and have left their trace on the architecture in the town centre. The port’s industrial feel is mitigated by some outstanding city beaches and, should you end up killing time here, you’ll find diversion in beautiful coastal walks a few kilometres from town and in the small historical centre. However, the main reason most people wash up here is to start or finish a tour of the Garden Route – or head further up the highway to Addo Elephant National Park , the most significant game reserve in the southern half of the country. Also within easy striking distance are several other smaller, and utterly luxurious, private game reserves. East of Port Elizabeth , a handful of resorts punctuate the R72 East London coast road, where the roaring surf meets enormously wide sandy beaches, backed by mountainous dunes. The inland route to East London deviates away from the coast to pass through Grahamstown , a handsome university town, worth at least a night, and several during the National Arts Festival every July. A couple of hundred kilometres north from Port Elizabeth , an area of flat-topped hills and treeless plains opens out to the Karoo, the semi-desert that extends across a third of South Africa. The oldest and best known of the settlements here is the picture-postcard town of Graaff-Reinet, a solid fixture on bus tours. Just a few kilometres away is the awesome Valley of Desolation, and the village of Nieu Bethesda, best known for its eccentric Owl House museum. Nearly as pretty as Graaff-Reinet, though not as architecturally rich, the town of Cradock, to its east, has the added attraction of the rugged Mountain Zebra National Park. Jeffrey's Bay Some 75km west of Port Elizabeth , off the N2, JEFFREY’S BAY (known locally as J Bay) is jammed during the holiday seasons, when thousands of visitors throng the beaches, surfing shops and fast-food outlets, giving the place a really tacky seaside resort feel. For surfing aficionados, however, this is a trifling detail; J Bay is said by some to be one of the world’s top three surfing spots. If you’ve come to surf, head for the break at Super Tubes, east of the main bathing beach, which produces an impressive and consistent swirling tube of whitewater, attracting surfers from all over the world throughout the year. Riding inside the vortex of a wave is considered the ultimate experience by surf buffs, but should only be attempted if you’re an expert. Other key spots are at Kitchen Windows, Magna Tubes, the Point and Albatross. Surfing gear, including wet suits, can be rented from the multitude of surfing shops along Da Gama Road. Dolphins regularly surf the waves here, and whales can sometimes be seen between June and October. The main bathing areas are Main Beach (in town) and Kabeljous-on-Sea (a few kilometres north), with some wonderful seashells to be found between Main and Surfer’s Point. The Eastern Cape Karoo Travelling between Grahamstown and the towns of Cradock and Graaff-Reinet (the Eastern Cape’s two most-visited Karoo towns), you’ll be heading into sheep-farming country, with the occasional dorp rising against the horizon, offering the experience of an archetypal Eastern Cape one-horse outpost. The roads through this vast emptiness are quiet, and lined with rhythmically spaced telephone poles. Dun-coloured sheep, angora goats and the occasional springbok graze on brown stubble, and you’ll often see groups of charcoal-and-grey ostriches in the veld. Staying on a farm in this region is a highlight. Cradock, 240km north of Port Elizabeth , lies in the Karoo proper, and makes a great stopover on the Port Elizabeth to Johannesburg run, because of its excellent accommodation and its proximity to the beautiful Mountain Zebra National Park. Some 100km due west of Cradock, Graaff-Reinet is one of the oldest towns in South Africa, and much of its historical centre is intact. Surrounding the town is the Camdeboo National Park. For more of a sense of the Karoo’s dry timelessness, head to Nieu Bethesda, 50km to the north of town. Mountain Zebra National Park When the Mountain Zebra National Park was created in 1937, there were only five Cape mountain zebras left on its 65 square kilometres – and four were male. Miraculously, conservationists managed to cobble together a breeding herd from the few survivors on surrounding farms, and the park now supports several hundred. For game viewing, the park has a couple of good part-tar, part-gravel loop roads forming a rough figure of eight. As well as zebra, keep an eye out for springbok, blesbok and black wildebeest. The introduction of buffalo in 1998 and plans to bring in cheetahs and rhinos add to the wildlife interest, but mean that hiking across the park isn’t possible, since buffalo have a reputation for extreme aggression. There are, however, two waymarked walks near the camp. Graaff-Reinet It’s little wonder that tour buses pull in to GRAAFF-REINET in their numbers; this is a beautiful town and one of the few places in the Eastern Cape where you’d want to wander freely day and night, taking in historical buildings and the occasional little museum, and having a meal or a drink before strolling back to your accommodation. Graaff-Reinet has a large population of Afrikaans-speaking coloured people, mostly living on the south side of town, some of slave origin, others the descendants of indigenous Khoi and San who were forced to work on frontier farms. The dry mountains surrounding the town are part of the Camdeboo National Park whose main attraction is the Valley of Desolation, a B-movie name for an impressive site. The rocky canyon, echoing bird calls and expansive skies of the valley shouldn’t be missed. Robert Sobukwe and the Africanists One of Graaff-Reinet’s most brilliant but often-forgotten sons is Robert Managaliso Sobukwe, founder of the Pan Africanist Congress (PAC). Born in 1923, Sobukwe went to Healdtown, a boarding school, then Fort Hare University, where he joined the African National Congress Youth League. After graduating in 1947, he became a schoolteacher and then a lecturer at the University of the Witwatersrand. A charismatic member of the Africanist wing of the ANC – even the ultra-apartheid prime minister B.J. Vorster acknowledged him as "a man of magnetic personality" – Sobukwe questioned the organization’s strategy of cooperating with whites, and formed the breakaway PAC in 1959. The following year he launched the nationwide anti-pass protests, which ended in the Sharpeville massacre and his imprisonment on Robben Island for nine years. In 1969, Sobukwe was released under a banning order to Kimberley, where he died in 1978. Five thousand people attended his funeral in Graaff-Reinet. The Central Eastern Cape and East London Eastern cape Between Port Alfred and East London lies some of the Eastern Cape’s least-developed coastline, although it has now fallen into the hands of developers as more and more people discover the beauty of the region. East London , wedged uncomfortably between two ex-Bantustans, is the largest city in the central region of the province, with excellent beaches for surfing and swimming and good transport links to Johannesburg and along the coast. Inland, Fort Hare University near Alice has educated political leaders across the subcontinent, including Nelson Mandela, and has the country’s finest collection of contemporary black South African art. Sweeping up from Fort Hare’s valley, the gentle, wooded Amatola Mountains yield to the dramatic landscapes of the Eastern Cape Drakensberg, which offer hiking, horseriding and even skiing opportunities. Before white settlers (or even the Xhosa) arrived, these towering formations were dominated by San hunter-gatherers, who decorated the rock faces with thousands of ritual paintings, many of which remain surprisingly vivid. The Amatola Mountains Most visitors drive quickly through the scrubby, dry, impoverished area between East London and the Amatola Mountains proper, to reach the cool forests and holiday lands at Hogsback. However, it’s worth deviating en route, to see the fine collection of African art at Fort Hare University, close to the little town of Alice, and to take in some peeling, but intact, colonial streetscapes in King William’s Town. Steve Biko and Black Consciousness Steve Biko’s brutal interrogation and death while in police custody triggered international outrage and turned opinion further against the apartheid regime. Steven Bantu Biko was born in 1946 in King William’s Town. His political ascent was swift, due to his eloquence, charisma and focused vision. While still a medical student at Natal University during the late 1960s, he was elected president of the exclusively black South African Students’ Organization (SASO) and started publishing articles in their journal, fiercely attacking white liberalism, which they saw as patronizing and counter-revolutionary. In an atmosphere of repression, Biko’s brand of Black Consciousness immediately caught on. He called for blacks to take destiny into their own hands, to unify and rid themselves of the "shackles that bind them to perpetual servitude". From 1973 onwards, Biko suffered banning, detention and other harassment at the hands of the state. In 1974, he defended himself in court, presenting his case so brilliantly that his international profile soared. Barred from leaving King William’s Town, Biko continued working and writing, frequently escaping his confinement. In August 1977 he was detained and taken to Port Elizabeth where he was interrogated and tortured. A month later he died from a brain haemorrhage, after a beating by security police. No one was held accountable. He is buried in King William’s Town. The polished, charcoal-coloured tombstone sits midway through the graveyard, among the large patch of paupers’ graves. To get there, take Cathcart Street south out of town (towards Grahamstown ), turning left onto a road signposted to the cemetery, after the bridge (just before the Alice turn-off to the right). Fort Hare University Despite decades of deliberate neglect, and its relegation after 1959 to a "tribal" university under apartheid, Fort Hare, 2km east of Alice on the R63, is assured a place in South African history. Established in 1916 as a multiracial college by missionaries, it became the first institution in South Africa to deliver tertiary education to blacks, and was attended by many prominent African leaders, including Zimbabwe’s president Robert Mugabe and Tanzania’s former president, Julius Nyerere. The most famous former student is Nelson Mandela, making this an essential port of call if you’re following his footsteps. If you have even the slightest interest in African art, Fort Hare’s De Beers Art Gallery is well worth a visit. A treasury of contemporary black Southern African art, it’s one of the most significant and least publicized collections anywhere. The gallery also houses Fort Hare’s ethnographic collection – a major museum of traditional crafts and artefacts, with many rare and valuable pieces. The Eastern Cape Drakensberg The Eastern Cape Drakensberg is the most southerly section of Southern Africa’s highest and most extensive mountain chain, stretching east across Lesotho and up the west flank of KwaZulu-Natal into Mpumalanga. The obvious goal of this world of San rock paintings, sandstone caves and craggy sheep farms is Rhodes, one of the country’s best-preserved and prettiest Victorian villages. Since there is no national park in the Eastern Cape Drakensberg, activities are all arranged through private farms. Very remote, Rhodes is reached from Barkly East, which itself is 130km from Aliwal North on the N6. The 60km dirt road to Rhodes from Barkly East is tortuous and rough, taking a good ninety minutes, with sheer, unfenced drops. Rhodes RHODES is almost too good to be true – a remote and beautiful village girdled by the Eastern Cape Drakensberg. Few people actually live here: like other villages in this region, Rhodes was progressively deserted as residents gravitated to the cities to make a living, leaving its Victorian tin-roofed architecture stuck in a very pleasing time warp. Today, its raison d’être is as a low-key holiday place for people who appreciate its isolation, wood stoves and restored cottages. Although electricity reached the village a few years ago, very few establishments have it, and paraffin lamps and candles are the norm. Given that Rhodes is not on the way to anywhere (on some maps it doesn’t even appear), it is a place to dwell for a few days, rather than for an overnight stop. While nights are cool even in summer, in winter they are freezing, and there’s no central heating, so pack warm clothes. The village itself is not much more than a few crisscrossing gravel roads lined with pine trees. At the heart of the village is the Rhodes Hotel, a general shop and a garage; there’s also a post office and payphone, but no banking facilities and no public transport in or out of the village. Rhodes used to be busy in the winter, when skiers used it as a base for the artificial snowed Tiffendell slopes, but this activity has ceased due to mysterious legalities. The village is an hour’s 4WD drive into the highest peaks of the Eastern Cape Drakensberg. December to May are the best months for swimming and hiking. The Wild Coast region The Wild Coast region is aptly named: this is one of South Africa’s most unspoilt areas, a vast stretch of undulating hills, lush forest and spectacular beaches skirting a section of the Indian Ocean. Its undeveloped sandy beaches stretch for hundreds of kilometres, punctuated by rivers and several wonderful, reasonably priced hotels geared to family seaside holidays. The wildness goes beyond the landscape, for this is the former Transkei homeland, a desperately poor region that was disenfranchised during apartheid and turned into a dumping ground for Africans too old or too young for South African industry to make use of. The Wild Coast region’s inhabitants are predominantly Xhosa, and those in rural areas live mostly in traditional rondavels dotting the landscape for as far as the eye can see. The N2 highway runs through the middle of the region, passing through the old Transkei capital of Mthatha and a host of scruffy, busy little towns along the way. To the south of the highway, the coastal region stretches from just north of East London to the mouth of the Mtamvuna River. With its succession of great beaches, hidden reefs, patches of subtropical forest, rural Xhosa settlements and the attractive little towns of Coffee Bay and Port St Johns (both popular with backpackers), this region offers the most deserted and undeveloped beaches in the country. The Wild Coast, unlike the Western Cape Garden Route, is not a stretch that you can easily tour by car. There’s no coastal road, and no direct route between one seaside resort and the next. Yet in this remoteness lies the region’s charm. Resorts are isolated down long, winding gravel roads off the N2, which sticks to the high inland plateau. Choose one or two places to stay, and stay put for a relaxing few days. Most places along this stretch of coast are known simply by the name of the hotel that nominates the settlement, though you will also see the Xhosa name of the river mouth, on which each hotel is situated, on many maps. Mthatha Straddling the Mthatha River and the N2 highway 235km from East London , the fractious, shambolic town of MTHATHA (formerly Umtata) is the erstwhile capital of the Transkei and the Wild Coast region’s largest town. Unfortunately, it’s a pretty ugly place, its crowded and litter-strewn streets lined with nondescript 1970s office buildings, with the odd older architectural gem, albeit dilapidated. However, the town is useful for stocking up and drawing money, all of which can be done at the Spar Centre or Shell Ultra City on the edge of town. The only reason to venture into the town centre is to visit the Nelson Mandela Museum, housed in the old parliament, or bungha, built in 1927. The most interesting display in the museum traces the great man’s life with photos and other visual material. The museum co-ordinates guided trips to Qunu and Mveso, Mandela’s birthplace, from its sister museum, the Youth and Heritage Centre in Qunu . Some Xhosa traditions The Wild Coast region is largely populated by rural Xhosa, who still practise traditions and customs that have faded in more urban areas. Many people, for example, still believe that the sea is inhabited by strange people who do not always welcome visitors, which explains the relative scarcity of the activities you would normally find thriving among seashore-dwelling people, such as fishing and diving. Initiation for teenage boys and young men is still common. Young men usually leave their homes to stay in "circumcision lodges", dress in distinctive white paint and costumes and learn the customs of their clan. At the circumcision ceremony the young men are expected to make no sound while their foreskin is cut off (with no anaesthetic). After the ceremony, they wash off the paint and wrap themselves in new blankets, and all their possessions are thrown into a hut and set alight – they must turn away from this and not look back. There follows a feast to celebrate the beginning of manhood and the start of a year-long intermediary period during which they wear ochre-coloured clay on their faces. After this, they are counted as men. Like other African peoples, although they believe in one God, uThixo, or uNhkulukhulu (the great one), many Xhosa also believe that their ancestors play an active role in their lives. However, the ancestors’ messages are often too obscure to be understood without the aid of specialists, or amagqira. The Xhosa are patriarchal by tradition, with women’s subordinate status symbolized by lobola, the dowry payment in cattle and cash that a prospective husband must make to her parents before he can marry her. If the woman is not a virgin, the man pays less. Married Xhosa women have the same right as men to smoke tobacco in pipes, and can often be seen doing so, the pipes’ long stems designed to prevent ash falling on babies suckling at their breasts. Pipes are shared, but each person must have their own stem, not just for matters of hygiene but also to prevent witchcraft: bits of the body make the most effective poisonous medicines against people, and that includes hair, skin and spittle. The Xhosa did not wear cloth until it was introduced by Europeans, when it was quickly adopted. Today, what is now seen as traditional Xhosa cloth is almost always worn by women, mostly in the form of long skirts, beautifully embroidered with horizontal black stripes placed at varying intervals. The breasts of unmarried women were traditionally uncovered, while those of married women were usually covered with beads or matching cloth. These days, most women wear T-shirts, though almost all still cover their heads with scarves intricately tied to form two peaks above the forehead. The great cattle killing The 1850s were a low point for the Xhosa nation: most of their land had been seized by the British, drought had withered their crops, and cattle-sickness had decimated their precious herds. In 1856, a young woman called Nongqawuse, whose uncle Mhlakaza was a prophet, claimed to have seen and heard ancestral spirits in a pool on the Gxara River. The spirits told her the Xhosa must kill all their remaining cattle and destroy their remaining crops; if they did this, new cattle and crops would arise, along with new people who would drive the whites into the sea. As news of her prophecy spread, opinion was sharply divided among the Xhosa – those whose herds had been badly affected by cattle-sickness were most inclined to believe her. A turning point came when the Gcaleka paramount chief Sarili became convinced she was telling the truth and ordered his subjects to start the cull. Thousands of cattle were killed, but when the "new people" failed to materialize, the unbelievers who had not killed their herds were blamed. By February 1857, the next date for the appearance of the new people, over 200,000 cattle had been slaughtered. When the new people failed once more to materialize, it was too late for many Xhosa. By July there was widespread starvation; 30,000 of an estimated population of 90,000 died of hunger. The British administration saw the famine as a perfect way to force the destitute Xhosa into working on white settlers’ farms. To speed up the process, the Cape governor Sir George Grey closed down the feeding stations established by missionaries and laid the blame for the disaster on the Xhosa chiefs, imprisoning many of them on Robben Island. The Eastern Cape’s coastal nature reserves The Eastern Cape has some undeveloped and beautiful coastal reserves that are reached on difficult dirt roads and suitable for a stay of a few days, rather than for the day. All accommodation is self-catering, and there are no shops or facilities in the reserve, so you need to be fully self-sufficient and stock up before you leave the N2. Dwesa Reserve Situated between Kob Inn and Coffee Bay, Dwesa Nature Reserve has well-sited wooden chalets (R200), equipped with gas fridges and stoves, and is one of the best places to stay on the coast, boasting rare animals such as tree dassies and samango monkeys, as well as red hartebeest, blesbok, blue wildebeest and buffalo. To get to the reserve, turn east off the N2 at Idutywa towards the coast and continue for 73km or so; the road forks right to Kob Inn and left to Dwesa. Hluleka Nature Reserve One of the loveliest of the Wild Coast reserves, Hluleka Nature Reserve consists of coastal forest whose coral trees flower scarlet in July and August, a strip of grassland and outstanding sandy beaches interspersed with rocky outcrops tattooed with extraordinary wind-shaped rock formations. In the grassland strip, you’re likely to see wildebeest, zebra and blesbok. Accommodation is in seven spacious self-catering chalets, on stilts overlooking the sea, sleeping up to four people (R600). You can reach Hluleka along the difficult coastal road from Coffee Bay. Heading towards the N2 from Coffee Bay for a short distance, take the Mdumbi turn on the right, and continue for some 30km, when signs to Hluleka appear. Alternatively – and more easily – take the Hluleka turning 30km along the R61 from Mthatha to Port St Johns , and continue for another 57km to the coast. Mkhambathi Nature Reserve Largest of the Eastern Cape reserves, Mkhambathi consists almost entirely of grassland, flanked by the forested ravines of two rivers, and a ravishing coastline of rocky promontories and deserted beaches. There’s plenty of game: you’re likely to see eland, hartebeest, wildebeest and blesbok, as well as Cape vultures. The highlight, though, is the Mkhambathi River itself, which cuts through the middle of the reserve down a series of striking waterfalls, of which the Horseshoe Falls near the sea are the most spectacular. To get to Mkhambathi, turn towards the coast at the Mkhambathi signpost at Flagstaff on the tarred R61. From Flagstaff, the reserve is 70km away on a dirt road, which is very variable in quality. Although the road to the reserve restcamp is fine, driving anywhere in the park except to the beach requires a high-clearance vehicle. Addo Elephant National Park A Big Five reserve, Addo Elephant National Park is just 73km north of Port Elizabeth, and should be your first choice for an excursion – for just one day or for several. You can also stay at one of the nearby private reserves – especially if you just want to be pampered. On the N2 highway between PE and Grahamstown alone, there are three: Shamwari, Amakhala and Lalibela, while Schotia, 1km off the N10/N2 interchange, has exciting night drives and is the least upmarket. One big attraction of Addo and these private reserves is that, unlike the country’s other major game parks, they benefit from the fact that the Eastern Cape is malaria-free. Addo is currently undergoing an expansion programme that will see it become one of South Africa’s three largest game reserves, and the only one including coastline. Elephants remain the park’s most obvious drawcard, but with the reintroduction in 2003 of a small number of lions, in two prides (big cats last roamed here over a century ago), as well as the presence of the rest of the Big Five – buffalo, hippos and leopards – it has become a game reserve to be reckoned with. Spotted hyenas were also introduced in 2003 as part of a programme to re-establish predators in the local ecosystem. Other species to look out for include cheetah, black rhino, eland, kudu, warthog, ostrich and red hartebeest. East London EAST LONDON, the second-largest city in the Eastern Cape, is the obvious jumping-off point for exploring the Transkei. But without fine, warm weather, the city is dreary. What does happen takes place along the beachfront, where there’s a plethora of places to stay, eat and drink. Nahoon Beach is a great surfing spot, and the town has a dedicated and lively surfing scene. It’s also gradually becoming a place for black holidaymakers – a post-apartheid phenomenon. The beaches to the east of town are very beautiful, with long stretches of sand, high dunes, estuaries and luxuriant vegetation, and good swimming. East London’s drab city centre is dominated by Oxford Street, parallel to Station Street and the train station. Although a major traffic thoroughfare, it is largely deserted at night, when you shouldn’t wander around alone. The newly upgraded Vincent Park Centre on Devereux Avenue is a popular shopping centre with cinemas and restaurants. It is 5km north of the city centre (leave the centre on Oxford St, and turn right into Devereux just beyond the museum), in the midst of the salubrious suburbs of Vincent and Stirling. This is the best place for shopping, or to find anything practical such as banks and the post office. Apart from a couple of handsome buildings, East London’s Victorian heart has progressively been demolished, though the city centre’s principal landmark, the splendid terracotta and lace-white City Hall, opened in 1899, remains. Over the road is a rather lifeless statue of martyred Black Consciousness leader Steve Biko. Away from the holiday strip, East London is dominated by an industrial centre served by Mdantsane, a huge African township 20km from the city towards King William’s Town. Grahamstown Just over 50km inland from Port Alfred, GRAHAMSTOWN projects an image of a cultured, historic town, quintessentially English, Protestant and refined, with reminders of its colonial past in evidence in the well-preserved architecture. Dominated by its cathedral, university and public schools, this is a thoroughly pleasant place to wander through, with well-maintained colonial Georgian and Victorian buildings lining the streets, and pretty suburban gardens. Every July, the town hosts an arts festival, the largest of its kind in Africa, and purportedly the second largest in the world. As elsewhere in South Africa, there are reminders of conquest and dispossession. Climb up Gunfire Hill, where the fortress-like 1820 Settlers Monument celebrates the achievement of South Africa’s English-speaking immigrants, and you’ll be able to see Makanaskop, the hill from which the Xhosa made their last stand against the British invaders. Their descendants live in desperately poor ghettos here, in a town almost devoid of industry. Despite all this, and the constant reminders of poverty, Grahamstown makes a good stopover, and is the perfect base for excursions: a number of historic villages are within easy reach, some game parks are convenient for a day or weekend visit and, best of all, kilometres of coast are just 45 minutes’ drive away. The Grahamstown Festival For ten days every July, Grahamstown bursts to overflowing as the town’s population doubles, with visitors descending for the annual National Arts Festival – usually called the Grahamstown Festival. At this time, seemingly every home is transformed into a B&B and the streets are alive with colourful food stalls. Church halls, parks and sports fields become flea markets and several hundred shows are staged, spanning every conceivable type of performance. This is the largest arts festival in Africa, and even has its own fringe festival. The hub of the event is the 1820 Settlers Monument, which hosts not only big drama, dance and operatic productions in its theatres, but also art exhibitions and free early-evening concerts. While work by African performers and artists is well represented, and is perhaps the more interesting aspect of the festival for tourists, the festival-goers and performers are still predominantly white. The published programme – spanning jazz, classical music, drama, dance, cabaret, opera, visual arts, crafts, films and a book fair – is bulky, but absolutely essential; it’s worth planning your time carefully to avoid walking the potentially cold July streets without seeing much of the festival proper. If you don’t feel like taking in a show, the free art exhibitions at the museums, Monument and other smaller venues are always worth a look. For more information and bookings, contact the Grahamstown Foundation (046 622 3082, www.nafest.co.za ). Port Elizabeth At the western end of Algoa (aka Nelson Mandela) Bay, PORT ELIZABETH, commonly known as PE, is normally visited for Addo Park, and not for its own beauty. The smokestacks along the N2 bear testimony to the fact that the Eastern Cape’s largest centre has thrived on heavy industry and cheap African labour, which accounts for its deep-rooted trade unionism and strong tradition of African nationalism. So it may come as a surprise that this has long been a popular holiday destination for white families – but then the town beachfront, stretching for several kilometres along Humewood Road, has some of the safest and cleanest city beaches in the country. As a city, PE is pretty functional, though it has some terrific accommodation and reasonable restaurants. Although the town has been ravaged by industrialization and thoughtless modernization, one or two buildings do stand out in an otherwise featureless city centre, and a couple of classically pretty rows of Victorian terraces still remain in the suburb of Central, sliding into a revamped street of trendy cafés and restaurants. Holidaymakers head for the beachfront suburbs of Humewood and Summerstrand where there are places to stay plus bars and restaurants. There is little to draw you away from the beachfront, but further afield in New Brighton, you’ll find Port Elizabeth’s most important museum, the Red Location Museum of the People’s Struggle, housed in an award-winning building, and there are also some excellent tours around PE and into the townships. Port St Johns The 90km drive on the R61 to PORT ST JOHNS from Mthatha is one of the best journeys on the Wild Coast. After passing tiny Libode, with its small hotel and restaurant, you start the dramatic descent to the coast, past craggy ravines and epic vistas of forest and rondavel-spotted grassland. The road runs alongside the Mzimvubu River for the last few kilometres, giving you a perfect view of the Gates of St John, before reaching the town square and taxi rank. The big surprise, coming from the sparse hillsides around Mthatha, is how dramatic, hilly, lush and steamy it all is. Initially the town is quite confusing – it meanders into three distinct localities, some kilometres apart. First Beach, where the river meets the sea, is along the main road from the post office and offers good fishing, but is unsafe for swimming. Close to First Beach is the rather run-down town centre, where you’ll find shops and minibus taxis. Second Beach, 5km west along a tarred road off a right turn past the post office, is a fabulous swimming beach with a lagoon; it has a couple of nice places to stay close by. The area along the river around the Pondoland Bridge has some accommodation popular with anglers. Port St Johns is a favoured destination for backpackers, drawn by its stunning location at the mouth of the Mzimvubu River, dominated by Mount Thesiger on the west bank and Mount Sullivan on the east. A further attraction for some visitors is the strong cannabis grown in the area, and the town’s famously laidback atmosphere may tempt you to stay for longer than you intended. Port St Johns also has good fishing and swimming beaches, a wider choice of accommodation than anywhere else on the Wild Coast, and a good tarred road all the way into town. If you are looking for a stop-off along the Wild Coast, Port St Johns is the place to choose, rather than Mthatha. For crafts, check out Pondo People on the east side of the Mzimvubu River across the Pondoland Bridge, easily the best craft shop on the Wild Coast. Qunu and the Nelson Mandela Youth and Heritage Centre Some 30km from Mthatha, on the East London side, are the scattered dwellings of Qunu, where Mandela grew up. The N2 thunders through it, but his large and rather plain mansion, which you may photograph but not enter, is clearly visible on the roadside. Signs from the N2 direct you to the Nelson Mandela Youth and Heritage Visitors’ Centre, where you can pick up a tour by arrangement, and look around the craft centre. You can visit the remains of Mandela’s primary school, the rock he used to slide down with friends, and the graveyard where his parents, son and daughter are buried. Qunu is a village where the women still wear traditional clothing and young boys herd the family cows, and you’ll get some sense of the background and roots of the great man. Nelson Mandela and the Qunu connection Nelson Rolihlahla Mandela was born in the village of Mveso, close to Qunu, on July 18, 1918. His father was a member of the Xhosa royal house – he was also chief of Mveso, until he crossed swords with the local white magistrate over a minor dispute. After his sacking, the family moved to a small kraal in Qunu, which Mandela remembers as consisting of several hundred poor households. Mandela is often called Madiba – the name of his family’s subclan of the Thembu clan. The name Nelson was given to him by a schoolteacher, and Rolihlahla means colloquially, "troublemaker". Mandela has said that at home he was never allowed to ask any questions, but was expected to learn by observation. Later in life, he was shocked to visit the homes of whites and hear children firing questions at their parents and expecting replies. Shortly after his father died, Mandela was summoned from Qunu to the royal palace at Mqhakeweni, where he sat in on disputes in court and learned more about Xhosa culture. At 16 he was initiated into manhood before enrolling in Clarkebury, a college for the Thembu elite, then Healdtown at Fort Beaufort, and finally the celebrated Fort Hare in Alice, which has educated generations of African leaders. Mandela was expelled from Fort Hare after clashing with the authorities, and returned to Mqhakeweni. In 1941, faced with the prospect of an arranged marriage, he ran away to Johannesburg and there immersed himself in politics. It was only upon his release from prison in 1990 (at the age of 72) that Mandela was able to return to Qunu, visiting first the grave of his mother, who had died in his absence. He noted that the place seemed poorer than he remembered it, and that the children were now singing songs about AK47s and the armed struggle. However, he was relieved to find that none of the old spirit and warmth had left the community, and he arranged for a palace to be built there. This has become the venue for Mandela’s holidays and family reunions and has a floor plan identical to that of the house in Victor Verster prison where Mandela spent the last few years of his captivity. In his autobiography he writes: The Victor Verster house was the first spacious and comfortable home I ever stayed in, and I liked it very much. I was familiar with its dimensions, so at Qunu I would not have to wander at night looking for the kitchen. BACK TO TOP

South Africa Adds View More South Africa is a beautiful country with diverse landscapes and cultures. From the bustling city of Johannesburg to the stunning beaches of Cape Town, there is something for everyone. Whether you're looking for adventure or relaxation, South Africa has it all. Book your holiday now and experience the magic of this incredible destination. South Africa is a country full of natural beauty and cultural diversity. From the stunning beaches of Cape Town to the wildlife reserves of Kruger National Park, there is something for everyone. Explore the country's rich history and vibrant cities, or take a thrilling safari adventure. Whatever your interests, South Africa is sure to leave you with unforgettable memories. Let us help you plan your dream trip to this amazing destination. There is no other country quite like South Africa. The adage that we are a world, in one, rings true on many levels. We are a Rainbow Nation, rich in diversity and our wealth of natural resources has charted a global course for our beloved country. Leaders like Nelson Mandela have influenced the way that people, politicians and other nations view us in South Africa today. Welcome to our website! We are excited to offer a wide range of experiences for South African tourists. From breathtaking safaris to vibrant city tours, we have something for everyone. Our team of experts is dedicated to providing you with the best possible experience, ensuring that trip to South Africa is unforgettable. Browse our website to learn more about our offerings and start planning your dream vacation today! What We Offer Safart Tours Experience 01 Safari Tours Information Welcome to our website! We are excited to offer you a wide range of safari tours that will take you on an unforgettable adventure through the African wilderness. Our tours are designed to provide you with an authentic experience, allowing you to witness the beauty of nature and wildlife up close. Browse through our selection of tours let us help you plan your next adventure! 03 Service Name This is a Paragraph. Click on "Edit Text" or double click on the text box to edit the content and make sure to add any relevant information that you want to share with your visitors. 05 Service Name This is a Paragraph. Click on "Edit Text" or double click on the text box to edit the content and make sure to add any relevant information that you want to share with your visitors. 02 Experience Take in panoramic views of the oldest mountain range in the world Explore the natural scenery of Hartbeespoort Dam on a boat, with the Magaliesberg Mountain Range as your backdrop Experience nature, local food, and music on the waters of the Hartbeespoort Dam Full description Enjoy a luxurious, 2-hour boat cruise on the placid waters of the Hartbeepoort Dam. With 3 tours departing daily, at 10:00 AM, 1:00 PM, and 4:00 PM, pick the time that fits your schedule and hit the water. Located within the Kommando Nek Nature Preserve, gaze at the protected nature that surrounds you, showcasing the abundanc 04 Service Name This is a Paragraph. Click on "Edit Text" or double click on the text box to edit the content and make sure to add any relevant information that you want to share with your visitors. 06 Service Name This is a Paragraph. Click on "Edit Text" or double click on the text box to edit the content and make sure to add any relevant information that you want to share with your visitors. BACK TO TOP

South African History South African history has been dominated by the interaction and conflict of several diverse ethnic groups. The aboriginal Khoisan people have lived in the region for millennia. Most of the population, however, trace their history to immigration since. Indigenous Africans in South Africa are descendants of immigrants from further north in Africa who first entered what are now the confines of the country roughly one thousand years ago. White South Africans are descendants of later European settlers, mainly from the Netherlands and Britain.The Coloureds are descended at least in part from all of these groups, as well as from slaves from the then East Indies, and there are many South Africans of Indian and Chinese origin, descendants of labourers who arrived in the nineteenth and early twentieth centuries.The history South Africa is taken here more broadly to cover the history not only of the current South African state but of other polities in the region, including those of the Khoisan, the several Bantu kingdoms in the region before colonisation, the rule of the Dutch in the Cape and the subsequent rule of the British there and in Natal, and the so-called Boer republics, including the Orange Free State and the South African Republic. South Africa was under an official system of racial segregation and white minority rule from 1948 known as Apartheid, until its first egalitarian elections in 1994, when the ruling African National Congress came to dominate the politics of the country. The Voortrekkers The Voortrekkers ,Afrikaans and Dutch for pioneers, literally "those who trek ahead", "fore-trekkers", were emigrants during the 1830s and 1840s who left the Cape Colony .British at the time, but founded by the Dutch, moving into the interior of what is now South Africa. The Great Trek consisted of a number of mass movements under a number of different leaders including Louis Tregardt, Hendrik Potgieter, Sarel Cilliers, Pieter Uys, Gerrit Maritz, Piet Retief and Andries Pretorius. The Voortrekkers mainly came from the farming community of the Eastern Cape although some such as Piet Retief originally came from the Western Cape farming community while others such as Gerrit Maritz were successful tradesmen in the frontier towns. Some of them were wealthy men though most were not as they were from the poorer communities of the frontier. It was recorded that the 33 Voortrekker families at the Battle of Vegkop lost 100 horses, between 4,000 and 7,000 cattle, and between 40,000 and 50,000 sheep.These figures appear greatly exaggerated. Other members of the trekking parties were of Trekboer stock who came from a life of semi-nomadic herding; yet others were employees, many of whom had been slaves only a few years earlier. The reasons for the mass emigration from the Cape Colony have been much discussed over the years. Afrikaner historiography has emphasized the hardships endured by the frontier farmers which they blamed on British policies of pacifying the Xhosa tribes. Other historians have emphasized the harshness of the life in the Eastern Cape ,which suffered one of its regular periods of drought in the early 1830s, compared to the attractions of the fertile country of Natal, the Orange Free State and the Transvaal. Growing land shortages have also been cited as a contributing factor. The true reasons were obviously very complex and certainly consisted of both push factors including the general dissatisfaction of life under British rule and pull factors including the desire for a better life in better country. The Voortrekkers were mainly of Trekboer migrating farmer, descent living in the eastern frontiers of the Cape. Hence, their ancestors had long established a semi-nomadic existence of trekking into expanding frontiers.Voortrekkers migrated into Natal and negotiated a land treaty with the Zulu King Dingane. Upon reconsideration, Dingane doublecrossed the Voortrekkers, killing their leader Piet Retief along with half of the Voortrekker settlers who had followed them to Natal. Other Voortrekkers migrated north to the Waterberg area, where some of them settled and began ranching operations, which activities enhanced the pressure placed on indigenous wildlife by pre-existing tribesmen, whose Bantu predecessors had previously initiated such grazing in the Waterberg region. These Voortrekkers arriving in the Waterberg area had believed they were in the Nile River area of Egypt based upon their understanding of the local topography. Andries Pretorius filled the leadership vacuum hoping to enter into negotiations for peace if Dingane would restore the land he had granted to Retief. When Dingane sent an impi armed force, of around twelve thousand Zulu warriors to attack the local contingent of Voortrekkers in response, the Voortrekkers defended themselves at a battle at Nacome River called the Battle of Blood River, on 16 December 1838 where the vastly outnumbered Voortrekker contingent defeated the Zulu warriors. This date has hence been known as the Day of the Vow as the Voortrekkers made a vow to God that they would honor the date if he were to deliver them from what they viewed as almost insurmountable odds. The victory of the besieged Voortrekkers at Nacome River was considered a turning point. The Natalia Republic was set up in 1839 but was annexed by Britain in 1843 whereupon most of the local Boers trekked further north joining other Voortrekkers who had established themselves in the region. Armed conflict, first with the Ndebele people under Mzilikazi in the area which was to become the Transvaal, then against the Zulus under Dingane, went the Voortrekkers' way, mostly because of their tactics, their horsemanship and the effectiveness of their muzzle-loading guns. This success led to the establishment of a number of small Boer republics, which slowly coalesced into the Orange Free State and the South African Republic. These two states would survive until their annexation in 1900 by United Kingdom during the Second Boer War.The Voortrekkers are commemorated by the Voortrekker Monument located on Monument Hill overlooking Pretoria, the erstwhile capital of the South African Republic and the current and historic administrative capital of the Republic of South Africa. Pretoria was named after the Voortrekker leader Andries Pretorius. The Voortrekkers had a distinctive flag, used mainly by the Voortrekkers who followed Andries Hendrik Potgieter, which is why it was also known as the Potgieter Flag. This flag was used as the flag of the Zoutpansberg Republic until this republic was incorporated into the Transvaal Republic also known as the South African Republic. A version of this flag was used at Potchefstroom, one of the first independent Boer towns and republics established by local Voortrekkers. The Boer Republics sometimes also referred to as Boer states, were independent self-governed republics created by the northeastern frontier branch of the Dutch-speaking proto Afrikaans, inhabitants of the north eastern Cape Province and their descendants variously named Trekboers, Boers, Afrikaners and Voortrekkers, in mainly the northern and eastern parts of what is now the country of South Africa. Although some of these republics were already founded from 1795 onwards during the period of Dutch colonial rule at the Cape, most of these states were established after Britain took over from the Netherlands as the colonial power at the Cape of Good Hope. Subsequently a number of its Dutch-speaking proto-Afrikaans often called "die taal" the language, inhabitants trekked inland in 1835 in order to escape British administrative control in a movement that became known as the Great Trek. Several of these states were established after military defeats of the local population by the Voortrekkers/Boers by virtue of their technologically superior weaponry. The Voortrekkers usually skirted the most densely populated areas, trekking into largely depopulated areas which were the result of the Mfecane or Difaqane initiated by the Zulu King Shaka in the 1820s. When the Voortrekkers encountered locally established groups nations, they tended to opt to negotiate, turning to warfare only when attacked.The Voortrekkers under the leadership of Piet Retief obtained a treaty from the Zulu King Dingane to settle part of the lands the Zulus administered or held sway over, but Dingane later changed his mind, killing Retief and 70 members of his delegation. Dingane's impis Zulu warriors, then went on to kill almost 300 Voortrekkers who had settled in the Natal region.After Andries Pretorius was recruited to fill the leadership vacuum created by the deaths of Piet Retief and Gerhard Maritz, he initially offered to negotiate for peace with Dingane if he were to restore the land he had initially offered to Retief.Dingane responded by attacking the Voortrekkers; on 16 December 1838 the battle of Nacome River ,later named the Battle of Blood River occurred, during which 300 Voortrekkers survived and won a decisive battle against thousands of Dingane's impis. The Natalia Republic was established in 1839 by the local Boers after Pretorius entered into an alliance with Mpande, the new Zulu king.The territories north of the Vaal River in the Transvaal were officially recognized as independent by Great Britain with the signing of the Sand River Convention on 17 January 1852.The territories and districts of the Transvaal were Potchefstroom, Lydenburg and Zoutpansberg, which united in 1857 to form the South African Republic. The Orange Free State was recognized as independent by Great Britain on 17 February 1854. The Orange Free State became officially independent on 23 February 1854 with the signing of the Bloemfontein or Orange River Convention. The Orange Free State was nicknamed the model republic. The New Republic comprising the town of Vryheid was established in 1884 on land given to the local Boers by the Zulu King Dinuzulu the son of Cetshwayo after he recruited local Boers to fight on his side. The Boers were promised and granted land for their services & were led by Louis Botha who would go on to prominence during the second Anglo-Boer War. This republic was later absorbed into the Transvaal/South African Republic.States were also established by other population groups, most notably the Griqua, a subgroup of South Africa's heterogeneous and multiracial Coloured people. Most notable among these were Griqualand West and Griqualand East.While some of these were mini-states which were relatively short-lived, some, especially the Transvaal and the Orange Free State, developed into successful independent countries which along with Britain were also officially recognized by the Netherlands, France, Germany, Belgium and the United States. These two countries continued to exist for several decades, despite the First Boer War with Britain. However, later developments, including the discovery of diamonds and gold in these states, led to Second Boer War. In this war, the Transvaal and Orange Free State were defeated and annexed by the overwhelmingly larger British forces, officially ceasing to exist on 31 May 1902, with the signing of the Treaty of Vereeniging. A new British colony, the Union of South Africa, was subsequently established, in which the Transvaal and the Orange Free State became provinces along with the Cape and Natal. The First Settlers of South Africa South African history has been dominated by the interaction and conflict of several diverse ethnic groups. The aboriginal Khoisan people have lived in the region for millennia. Most of the population, however, trace their history to immigration since. Indigenous Africans in South Africa are descendants of immigrants from further north in Africa who first entered what are now the confines of the country roughly one thousand years ago. White South Africans are descendants of later European settlers, mainly from the Netherlands and Britain. The Coloureds are descended at least in part from all of these groups, as well as from slaves from the then East Indies, and there are many South Africans of Indian and Chinese origin, descendants of labourers who arrived in the nineteenth and early twentieth centuries. The history South Africa is taken here more broadly to cover the history not only of the current South African state but of other polities in the region, including those of the Khoisan, the several Bantu kingdoms in the region before colonisation, the rule of the Dutch in the Cape and the subsequent rule of the British there and in Natal, and the so called Boer republics, including the Orange Free State and the South African Republic. South Africa was under an official system of racial segregation and white minority rule from 1948 known as Apartheid, until its first egalitarian elections in 1994, when the ruling African National Congress came to dominate the politics of the country. Although the Portuguese basked in the nautical achievement of successfully navigating the cape, they showed little interest in colonisation.The area's fierce weather and rocky shoreline posed a threat to their ships, and many of their attempts to trade with the local Khoikhoi ended in conflict. The Portuguese found the Mozambican coast more attractive, with appealing bays to use as way stations, for prawning, and as links to gold ore in the interior.The Portuguese had little competition in the region until the late 16th century, when the English and Dutch began to challenge the Portuguese along their trade routes. Stops at the continent's southern tip increased, and the cape became a regular stopover for scurvy-ridden crews. In 1647, a Dutch vessel, Haarlem, was wrecked in the present-day Table Bay at Cape Town. The marooned crew, the first Europeans to attempt settlement in the area, built a fort and stayed for a year until they were rescued. Shortly thereafter, the Dutch East India Company (in the Dutch of the day: Vereenigde Oostindische Compagnie, or VOC) decided to establish a permanent settlement. The VOC, one of the major European trading houses sailing the spice route to the East, had no intention of colonising the area, instead wanting only to establish a secure base camp where passing ships could shelter, and where hungry sailors could stock up on fresh supplies of meat, fruit, and vegetables. To this end, a small VOC expedition under the command of Jan van Riebeeck reached Table Bay on 6 April 1652.While the new settlement traded out of necessity with the neighbouring Khoikhoi, it was not a friendly relationship, and the company authorities made deliberate attempts to restrict contact. Partly as a consequence, VOC employees found themselves faced with a labour shortage. To remedy this, they released a small number of Dutch from their contracts and permitted them to establish farms, with which they would supply the VOC settlement from their harvests. This arrangement proved highly successful, producing abundant supplies of fruit, vegetables, wheat, and citrus fruits to prevent scurvy; they also later raised livestock. The small initial group of free burghers, as these farmers were known, steadily increased in number and began to expand their farms further north and east into the territory of the Khoikhoi.The majority of burghers had Dutch ancestry and belonged to the Calvinist Reformed Church of the Netherlands, but there were also numerous Germans as well as some Scandinavians. In 1688 the Dutch and the Germans were joined by French Huguenots, also Calvinists, who were fleeing religious persecution in France under King Louis XIV.In addition to establishing the free burgher system, van Riebeeck and the VOC also began to import large numbers of slaves, primarily from Madagascar and Indonesia. These slaves often married Dutch settlers, and their descendants became known as the Cape Coloureds and the Cape Malays. A significant number of the offspring from the White and slave unions were absorbed into the local proto-Afrikaans speaking White population. With this additional labour, the areas occupied by the VOC expanded further to the north and east, with inevitable clashes with the Khoikhoi. The newcomers drove the Khoikhoi from their traditional lands, decimated them with introduced diseases, and destroyed them with superior weapons when they fought back, which they did in a number of major wars and with guerrilla resistance movements that continued into the 19th century. Most survivors were left with no option but to work for the Europeans in an exploitative arrangement that differed little from slavery. Over time, the Khoisan, their European overseers, and the imported slaves mixed, with the offspring of these unions forming the basis for today's Coloured population.The best-known Khoikhoi groups included the Griqua, who had originally lived on the western coast between St Helena Bay and the Cederberg Range. In the late 18th century, they managed to acquire guns and horses and began trekking north-east. En route, other groups of Khoisan, Coloureds, and even white adventurers joined them, and they rapidly gained a reputation as a formidable military force. Ultimately, the Griquas reached the Highveld around present-day Kimberley, where they carved out territory that came to be known as Griqualandalina. As the burghers, too, continued to expand into the rugged hinterlands of the north and east, many began to take up a semi-nomadic pastoralist lifestyle, in some ways not far removed from that of the Khoikhoi they displaced. In addition to its herds, a family might have a wagon, a tent, a Bible, and a few guns. As they became more settled, they would build a mud-walled cottage, frequently located, by choice, days of travel from the nearest European settlement. These were the first of the Trekboers ,Wandering Farmers, later shortened to Boers, completely independent of official controls, extraordinarily self-sufficient, and isolated. Their harsh lifestyle produced individualists who were well acquainted with the land. Like many pioneers with Christian backgrounds, the burghers attempted to live their lives and to construct a theocracy based on their particular Christian denominations Dutch Reformed Church, reading into eisegesis characters and plot found in the Hebrew scriptures as distinct from the Christian Gospels and Epistles. As the 18th century drew to a close, Dutch mercantile power began to fade and the British moved in to fill the vacuum. They seized the Cape in 1795 to prevent it from falling into French hands, then briefly relinquished it back to the Dutch (1803), before definitively conquering it in 1806. British sovereignty of the area was recognised at the Congress of Vienna in 1815.At the tip of the continent the British found an established colony with 25,000 slaves, 20,000 white colonists, 15,000 Khoisan, and 1,000 freed black slaves. Power resided solely with a white élite in Cape Town, and differentiation on the basis of race was deeply entrenched. Outside Cape Town and the immediate hinterland, isolated black and white pastoralists populated the country.Like the Dutch before them, the British initially had little interest in the Cape Colony, other than as a strategically located port. As one of their first tasks they tried to resolve a troublesome border dispute between the Boers and the Xhosa on the colony's eastern frontier In 1820 the British authorities persuaded about 5,000 middle-class British immigrants ,most of them "in trade" to leave Great Britain behind and settle on tracts of land between the feuding groups with the idea of providing a buffer zone. The plan was singularly unsuccessful. Within three years, almost half of these 1820 Settlers had retreated to the towns, notably Grahamstown and Port Elizabeth, to pursue the jobs they had held in Britain. While doing nothing to resolve the border dispute, this influx of settlers solidified the British presence in the area, thus fracturing the relative unity of white South Africa. Where the Boers and their ideas had before gone largely unchallenged, white South Africa now had two distinct language groups and two distinct cultures. A pattern soon emerged whereby English-speakers became highly urbanised, and dominated politics, trade, finance, mining, and manufacturing, while the largely uneducated Boers were relegated to their farms. The gap between the British settlers and the Boers further widened with the abolition of slavery in 1834, a move that the Boers generally regarded as against the God-given ordering of the races. Yet the British settlers' conservatism stopped any radical social reforms, and in 1841 the authorities passed a Masters and Servants Ordinance, which perpetuated white control. Meanwhile, numbers of British immigrants increased rapidly in Cape Town, in the area east of the Cape Colony present-day Eastern Cape Province, in Natal. The discovery of diamonds at Kimberley and the subsequent discovery of gold in parts of the Transvaal, mainly around present-day Gauteng led to a rapid increase in immigration of fortune seekers from all parts of the globe, including Africa itself. The early 19th century saw a time of immense upheaval relating to the military expansion of the Zulu Kingdom. Sotho-speakers know this period as the difaqane "forced migration", while Zulu-speakers call it the mfecane "crushing".The full causes of the difaqane remain in dispute, although certain factors stand out. The rise of a unified Zulu kingdom had particular significance. In the early 19th century, Nguni tribes in KwaZulu-Natal began to shift from a loosely organised collection of kingdoms into a centralised, militaristic state. Shaka Zulu, son of the chief of the small Zulu clan, became the driving force behind this shift. At first something of an outcast. Shaka proved himself in battle and gradually succeeded in consolidating power in his own hands. He built large armies, breaking from clan tradition by placing the armies under the control of his own officers rather than of the hereditary chiefs. Shaka then set out on a massive programme of expansion, killing or enslaving those who resisted in the territories he conquered. His impis warrior regiments, were rigorously disciplined: failure in battle meant death. Peoples in the path of Shaka's armies moved out of his way, becoming in their turn aggressors against their neighbours. This wave of displacement spread throughout Southern Africa and beyond. It also accelerated the formation of several states, notably those of the Sotho ,present-day Lesotho and of the Swazi now Swaziland. In 1828 Shaka was killed by his half-brothers Dingaan and Umhlangana. The weaker and less-skilled Dingaan became king, relaxing military discipline while continuing the despotism. Dingaan also attempted to establish relations with the British traders on the Natal coast, but events had started to unfold that would see the demise of Zulu independence. Causes of The Great Trek One of the most important causes of the Great Trek in South Africa was the unrest on the eastern border. The government was unable to segregate the Xhosas from the whites and the two groups kept on clashing. The Xhosas stole the white farmers’ cattle and the farmers occupied territory that had traditionally belonged to the Xhosa. Not even the establishment of neutral territory could keep the parties from becoming involved in battles with each other. Some governors did more than others to protect the frontier farmers but there was nevertheless a significant number of wars on the eastern frontier. During the sixth eastern frontier war, farmers lost livestock to the value of R600 000. Vagrant Hottentots also plundered the farms. Conditions deteriorated badly after the institution of Ordinance 50 of 1828, which cancelled the pass laws. In 1834, when the slaves were freed, the situation worsened even further, as many of them had no option but to steal to make a living. The freeing of the slaves also meant financial loss for the farmers and this added to their dissatisfaction. The Dutch-speaking people also felt that their identity was being threatened. A series of laws proclaimed between 1823 and 1828 enabled the government to substitute the official use of Dutch with English. When the magistrates and councils were also abolished, the colonists no longer had any say in the government and their desire for self-government increased. The Great Trek in South Africa started with Louis Trichardt and Hans van Rensburg leading the first groups to leave the Colony. There were 53 people in Trichardt’s group and they crossed the Orange River in 1835 on their way to the Soutpansberg. Hans van Rensburg also left the colony at the same time with his group of followers but his aim was to move to Mozambique. The Van Rensburg party was subsequently massacred near the Limpopo River. Louis Trichardt moved on to the area where the town of Louis Trichardt is situated today. He waited for some time for Potgieter’s trek to meet up with them but eventually became impatient and moved on to Lourenco Marques (present day Maputo). By the time Trichardt reached Maputo, on 13 April 1838, many of his cattle had been killed by tsetse flies and nearly half of his group had died of malaria. Andries Hendrik Potgieter .Potgieter left the Cape Colony towards the end of 1835 with 200 people. They also wanted to go to Lourenco Marques for trading purposes, but they did not get that far. They were attacked by an army of 1 000 men sent by Mzilikazi. A few of the Voortrekkers were killed and Potgieter left his trek temporarily to meet up with Louis Trichardt. On his return, he instructed his people to form a laager (circle of ox wagons) as a defence strategy against the black armies. Two months later, all their cattle were stolen during another attack at Vegkop. Moroka (chief of the Barolong) and Gerrit Maritz helped Potgieter’s group to get back to Thaba Nchu. Gerrit Maritz, also joining the Great Trek in South Africa, left for Thaba Nchu with 700 people. When they arrived in November 1836, they held a mass meeting with the Voortrekkers who had already arrived. Maritz was elected as the president of a council of 7 members who were to look after the interests of the Voortrekkers. Potgieter was elected the military leader. One of the first decisions of the council was to send an expedition out to recapture their cattle from Mzilikazi. Piet Retief was the commandant of the Winterberg ward in the district of Albany. He was also a farmer, building contractor and speculator and had sufficient money to finance a venture into the interior. Before he left, he published a manifesto in the Grahamstown Journal in which he explained his reasons to join the Great Trek in South Africa. He left the Cape in March 1837, together with 400 people. When he joined the Voortrekkers in the Free State, they numbered more or less 5 000. Retief was elected governor and military leader at a convention held at Winburg. At the same convention Maritz was elected chairman of the Political Council. Piet Uys and his followers were the last to leave the Cape as part of a big organised trek. These 100 odd men, women and children departed from the district of Uitenhage in April 1837. They arrived in the Free State in August of the same year. The Voortrekkers had opposing views about the direction the trek should take. Potgieter felt it best to remain in Transvaal, since Britain might annex Natal, which would mean that the Voortrekkers would once again be under British rule. Maritz, Cilliers and Retief did not share his fears and decided to move to Natal. Piet Uys was not quite sure where his trek should be heading. When the Voortrekkers arrived in Natal, one of the favourite destinations during the Great trek in South Africa, the greater part of Natal was under the control of Dingane. Retief attempted to buy land from Dingane who promised to sell it if the Voortrekkers agreed to recover the cattle which had been stolen by Sikonyela. When Retief and his people brought back the stolen cattle, they signed a contract with Dingane. Later that day, however, Dingane’s people killed 67 of the Voortrekkers, including Retief. Dingane’s soldiers then went to the laagers (camps) of the Voortrekkers and killed many more, including women and children. The Zulus also drove off the bulk of the Voortrekkers' cattle.In April 1838, Uys and Potgieter retaliated by launching a counterattack against the Zulus. They were defeated by the Zulus at Italeni. The Zulus attacked again on 13 August and in December 1838, the last remaining Voortrekker leader, Maritz, died. As the Voortrekkers needed a new leader, they sent for Andries Pretorius. Pretorius acted as their leader in the Battle of Blood River on 16 December 1838 when they defeated the Dingane’s Zulu army. Dingane fled, after setting fire to his kraal. At Kwa Maritane, the skeletons of Retief and his men were found, together with a satchel containing the treaty between Dingane and the Voortrekkers. The Voortrekkers were now the owners of the land between the Drakensberg Mountains, from the Tugela River to the Umzimvubu River and the sea. Dingane was finally defeated by Mpande who became the new paramount chief of the Zulus. The Voortrekkers now felt safer and on 14 February 1840, Andries Pretorius proclaimed Natal a Voortrekker Republic, the Republic of Natal. They formed a government and Pietermaritzburg was chosen as the new capital. The Republic of Natal existed for only 5 years until the governor of the Cape, Sir George Napier, sent Sir Harry Smith and his men to annex Natal. A struggle followed, during which the British suffered a number of casualties and lost two of their cannon. Dick King (a legend in the history of the Great Trek in South Africa) escaped on horseback, and astonishingly, it took him only six days to reach Grahamstown. The British sent reinforcements and the Voortrekkers were forced to retreat to Pietermaritzburg. On 12 May 1843, Natal became a British colony and most of the Voortrekkers chose to return to the Free State and the Transvaal.After being attacked by Chief Mzilikazi and his Matabele army, the Voortrekkers in the Transvaal moved back to Thaba Nchu under the leadership of Andries Potgieter. In two attacks against Mzilikazi, one a counter-attack and the second a precautionary attack, the Matabele were defeated and Potgieter and his followers thought it safe to remain in Transvaal. Soon after, Potgieter gave in to pressure and moved to Natal, but soon returned to the Transvaal where he founded the town of Potchefstroom. He proclaimed the district as the Republic of Winburg-Potchefstroom. From here, the Voortrekkers moved to Marico and Rustenburg. Potgieter and his people wanted to move as far away from the Cape as possible and in the process, other towns such as Ohrigstad and Lydenburg were founded. Conflict arose between Potgieter and another group and Potgieter moved even further north and founded the town of Schoemansdal. Some of the Voortrekkers who had fled to northern Natal after the British occupation, asked to be incorporated into the ZAR (the South African Republic) as the Transvaal had been named. In order to do this, the land on which the town of Utrecht was founded, had to be bought from Zulu king Mpande. Britain did not recognise the independence of Transvaal, but made no attempt at annexation. The reason for its inactivity was the hostile attitude of certain black tribes towards Britain and also the fact that war was looming in Europe. On 17 January 1852, the Sand River Convention was signed between Britain and the Transvaal Republic. It was the first time that Britain had acknowledged the independence of a Voortrekker Republic. Long before the Great Trek in South Africa started, the "Trek Boers" had already moved into the area that would come to be known as the Free State, as early as the 17th and 18th centuries. At the start of the 19th century there were already different groups present in the area. Some of these groups were the Basotho (under leadership of Moshweshwe, the Griqua (under Adam Kok), the Batlokwa, the Bataung and the Barolong. The area that became known as Trans Orangia was situated between the Orange and the Vet Rivers. Many of the Trek boers settled in the Phillippolis area, where Adam Kok rented land to them. The Trek boers considered themselves British subjects but, when the Voortrekkers passed through the area, some Trek boers joined them while others chose to remain. When the Potgieter trek arrived at Thaba Nchu in 1836, Potgieter made an arrangement with Makwana, chief of the Bataung, that, in exchange for cattle and protection against Mzilikazi, Potgieter would be given land in an area between the Vet and Vaal Rivers. This area became known as Winburg. When Retief arrived, it was decided that the Trekkers should move to Natal. Potgieter eventually agreed, but he moved back to Winburg after his defeat at Italeni by Dingane. He later also founded Potchefstroom, a town next to the Mooi River. Potgieter linked the towns of Winburg and Potchefstroom by declaring the Winburg Potchefstroom Republic. The Vet River divided the area between the Vaal River and the Orange River. The southern part became known as Trans-Orangia and the Northern area formed part of the Winburg - Potchefstroom Republic. Jan Mocke and Jan Kok were the leaders of the Voortrekkers who lived in the vicinity of the Vet River. After the annexation of Natal, their numbers increased because many people who were not prepared to submit to British rule moved back to the area. In Trans-Orangia, however, the Trek boers, under the leadership of Machiel Oberholzer, wished to remain under British authority. Oberholzer therefore informed the judge at Colesberg of the plans of the upper region to establish a republic. Without consulting the British government, the judge immediately annexed the area but the British government would not ratify the annexation. When Sir Harry Smith became governor of the Cape Colony in 1847 long after the Great Trek in South Africa had fizzled out, he wanted to annex the territory as far as the Vaal River. He informed the British government that the majority of the people living in the area strongly supported such an annexation, which was not true.However, Smith went ahead and annexed the area up to the Vaal River and called it the Orange River Sovereignty. The citizens of Winburg revolted but were defeated at Boomplaats by Smith’s soldiers. Potgieter was outlawed and magistrates were appointed in the districts of Bloemfontein, Winburg and the Vaal River. The Battle of Boomplaats disturbed the British government because it cost a lot of money and proved that many of the inhabitants were opposed to the annexation. The Basotho under Moshweshwe were one of the dissatisfied groups and in 1854 they defeated a British armed force sent to punish them for their raids. The British government was of the opinion that since the independence of Transvaal had been recognised in 1852, there was no reason why the same could not be done for the Orange Free State. When the Basotho defeated another British force in the area of Berea, Britain decided to officially recognise the Republic of the Orange Free State. On 23 February 1854, the Bloemfontein Convention was signed and the area between the Vaal and Orange Rivers officially became the Republic of the Orange Free State. With the Independence of the republics Transvaal and Free State, the Voortrekkers saw their dreams come true. Dreams of freedom, independence and self-government that had moved them to embark upon the Great trek in south Africa. The Day of the Vow (Afrikaans: Geloftedag or Dingaansdag) The Day of the Vow (Afrikaans: Geloftedag or Dingaansdag) is the name of a religious public holiday in South Africa until 1994, when it was renamed the Day of Reconciliation.The holiday is December 16. Commemorating a famous Boer victory over the Zulu, the anniversary and its commemoration are intimately connected with various streams of Afrikaner nationalism.According to an Afrikaner tradition, the Day of the Vow traces its origin as an annual religious holiday to The Battle of Blood River on 16 December 1838. The besieged Voortrekkers took a public vow together before the battle, led by either Andries Pretorius or Sarel Cilliers, depending on whose version is correct. In return for God's help in obtaining victory, they promised to build a church. Participants also vowed that they and their descendants would keep the day as a holy Sabbath. During the battle a group of about 470 Voortrekkers and their servants defeated a force of about ten thousand Zulu. Only three Voortrekkers were wounded, and some 3,000 Zulu warriors died in the battle.Two of the earlier names given to the day stem from this prayer. Officially known as the Day of the Vow, the commemoration was renamed from the Day of the Covenant in 1982. Afrikaners colloquially referred to it as Dingaansdag (English: Dingane's Day), a reference to the Zulu ruler of the defeated attackers. The wording of the Vow is: Afrikaans: Hier staan ons voor die Heilige God van hemel en aarde om ʼn gelofte aan Hom te doen, dat, as Hy ons sal beskerm en ons vyand in ons hand sal gee, ons die dag en datum elke jaar as ʼn dankdag soos ʼn Sabbat sal deurbring; en dat ons ʼn huis tot Sy eer sal oprig waar dit Hom behaag, en dat ons ook aan ons kinders sal sê dat hulle met ons daarin moet deel tot nagedagtenis ook vir die opkomende geslagte. Want die eer van Sy naam sal verheerlik word deur die roem en die eer van oorwinning aan Hom te gee. English: Here we stand before the holy God of heaven and earth, to make a vow to Him that, if He will protect us and give our enemy into our hand, we shall keep this day and date every year as a day of thanksgiving like a sabbath, and that we shall erect a house to His honour wherever it should please Him, and that we also will tell our children that they should share in that with us in memory for future generations. For the honour of His name will be glorified by giving Him the fame and honour for the victory. The official version of the event is that a public vow was taken by a Trekker commando on December 16, 1838 at Ncome River (Blood River) which bound future descendants to commemorate the day as a religious holiday in the case of victory over the Zulu. In 1841 the victorious Trekkers built The Church of the Vow at Pietermaritzburg, and passed the obligation to keep the vow on to their descendants. As the original vow was never recorded in verbatim form, descriptions come from the diary of Jan Bantjes possibly written on December 9, a dispatch written by Pretorius to the Volksraad on December 23, 1838; and the recollections of Sarel Cilliers in 1871. A participant in the battle, Dewald Pretorius, wrote his recollections in 1862, interpreting the vow as including the building of churches and schools. Jan B. Bantjes (1817–1887), Pretorius' secretary, indicates that the initial promise was to build a House in return for victory. He notes that Pretorius called everyone together, and asked them to pray for God's help. Bantjes writes that Pretorius told the assembly that he wanted to make a vow, "if everyone would agree" (Bailey Bantjes does not say whether everyone did so. Perhaps the fractious nature of the Boers dictated that the raiding party held their own prayers in the tents of various leading men , Pretorius is also quoted as wanting to have a book written to make known what God had done to even "our last descendants". Pretorius in his 1838 dispatch mentions a vow in connection with the building of a church, but not that it would be binding for future generations. we here have decided among ourselves to make known the day of our victory...among the whole of our generation, and that we want to devote it to God, and to celebrate with thanksgiving, just as we promised in public prayer. Andries Pretorius Contrary to Pretorius, and in agreement with Bantjes, Cilliers in 1870 recalled a promise , not a vow, to commemorate the day and to tell the story to future generations. Accordingly, they would remember:the day and date, every year as a commemoration and a day of thanksgiving, as though a Sabbath and that we will also tell it to our children, that they should share in it with us, for the remembrance of our future generations Sarel Cilliers Cilliers writes that those who objected were given the option to leave.At least two persons declined to participate in the vow. Scholars disagree about whether the accompanying English settlers and servants complied . This seems to confirm that the promise was binding only on those present at the actual battle. Mackenzie (1997) claims that Cilliers may be recalling what he said to men who met in his tent. Up to the 1970s the received version of events was seldom questioned, but since then scholars have questioned almost every aspect. They debate whether a vow was even taken and, if so, what its wording was. Some argue that the vow occurred on the day of the battle, others point to December 7 or 9. Whether Andries Pretorius or Sarel Cilliers led the assembly has been debated; and even whether there was an assembly. The location at which the vow was taken has also produced diverging opinions, with some rejecting the Ncome River . Disagreements exist about the extent to which the date was commemorated before the 1860s. Some historians maintained that little happened between 1838 and 1910.Historian S.P. Mackenzie argues that the day was not commemorated before the 1880s. Initial observations may have been limited to those associated with the battle at Ncome River and their descendants. While Sarel Cilliers upheld the day. In Natal Informal commemorations may have been held in the homes of former Voortrekkers in Pietermaritzburg in Natal. Voortrekker pastor Rev. Erasmus Smit announced the "7th annual" anniversary of the day in 1844 in De Natalier newspaper, for instance. Bailey mentions a meeting at the site of the battle in 1862. In 1864 the General Synod of the Dutch Reformed Church in Natal decreed that all its congregations should observe the date as a day of thanksgiving. The decision was spurred by the efforts of two Dutch clergymen working in Pietermaritsburg during the 1860s, D.P.M. Huet and F. Lion Cachet. Large meetings were held in the church in Pietermaritzburg in 1864 and 1865. After the Transvaal was annexed by the British in 1877, the new government refrained from state functions.The desire by the Transvaal to retrieve its independence prompted the emergence of Afrikaner nationalism and the revival of December 16 in that territory. Transvaal burgers held meetings around the date to discuss responses to the annexation. In 1879 the first such a meeting convened at Wonderfontein on the West Rand. Burgers disregarded Sir G.J. Wolseley, the governor of Transvaal, who prohibited the meeting on December 16. The following year they held a similar combination of discussions and the celebration of Dingane's Day at Paardekraal. Paul Kruger, president of the Transvaal Republic, believed that failure to observe the date led to the loss of independence and to the first Anglo-Boer war as a divine punishment. Before initiating hostilities with the British, a ceremony was held at Paardekraal on December 16, 1880 in which 5,000 burghers piled a cairn of stones that symbolized past and future victories over the Zulu and the British The Battle of Blood River The Battle of Blood River So called due to the colour of water in the Ncome River turning red with blood, (Afrikaans: Slag van Bloedrivier; Zulu: iMpi yaseNcome) was fought between 470 Voortrekkers led by Andries Pretorius, and an estimated 10,000–15,000 Zulu attackers on the bank of the Ncome River on 16 December 1838, in what is today KwaZulu-Natal, South Africa.Casualties amounted to three thousand of king Dingane's soldiers dead, including two Zulu princes competing with prince Mpande for the Zulu throne. Three Trekker commando members were lightly wounded, including Pretorius himself.In the sequel to the Battle of Blood River in January 1840, prince Mpande finally defeated Dingane in the Battle of Maqongqe, and was subsequently crowned as new king of the Zulus by his alliance partner Andries Pretorius. After these two battles of succession, Dingane's prime minister and commander in both the Battle of Maqonqe and the Battle of Blood River, general Ndlela, was strangled to death by Dingane on account of high treason.General Ndlela had been the personal protector of prince Mpande, who after the Battles of Blood River and Maqongqe, became king and founder of the Zulu dynasty. On November 26, 1838, Andries Pretorius was appointed as general of a wagon commando directed against Dingane at UmGungundlovu, which means "the secret conclave of the elephant". By December 1838, Zulu prince Mpande and 17,000 followers had already fled from Dingane, who was seeking to assassinate Mpande.In support of prince Mpande as Dingane's replacement, Pretorius' strategy was to target Dingane only.To allow prince Mpande to oust king Dingane through military might, Pretorius had first to weaken Dingane's personal military power base in UmGungundlovu. Dingane's royal residence at UmGungundlovu was naturally protected against attack by hilly and rocky terrain all around, as well as an access route via Italeni passing through a narrow gorge called a defile. Earlier on 9 April 1838, a Trekker horse commando without ox wagons, thereafter called the "Flight Commando", had unsuccessfully attempted to penetrate the UmGungundlovu defence at nearby Italeni, resulting in the loss of several Trekker lives.Trekker leader Hendrik Potgieter had abandoned all hope of engaging Dingane in UmGungundlovu after losing the battle of Italeni, and subsequently had migrated with his group out of Natal. To approach UmGungundlovu via the Italeni defile with ox wagons would force the wagons into an open column, instead of an enclosed laager as successfully employed defensively at Veglaer on August 12, 1838.The military commander during Dingane's attack on Veglaer, was top general Ndlela kaSompisi. The highly experienced general Ndlela had served under Shaka, and was also prime minister and chief advisor under Dingane. Ndlela with his 10,000 troops had retreated from Veglaer, after three days and nights of fruitless attempts to penetrate the enclosed Trekker wagon laager.General Ndlela personally protected prince Mpande—whom Pretorius later crowned as Zulu king in 1840—from Dingane's repeated assassination plans. King Dingane desired to have his half brother Mpande, the only prince with children, eliminated as a threat to his throne.Prince Mpande was married to Msukilethe, a daughter of general Ndlela.General Ndlela, like Pretorius the promotor of prince Mpande, was responsible for Dingane's UmGungundlovu defence during the Trekkers' second attack attempt under Pretorius in December 1838.Given general Ndlela's previous defence and attack experience at Italeni and Veglaer during April 1838 and August 1838 respectively, Ndlela's tactical options were limited. Proven UmGungundlovu defence tactics were to attack Trekker commandos in the rocky and hilly terrain on the narrowing access route at Italeni, thereby neutralising the advantages mounted riflemen had over spear-carrying foot soldiers. Ndlela had to let Pretorius come close to UmGungundlovu at Italeni, and lure the Trekkers into attack.Ndlela was not to attack the Trekkers when they were in a defensive wagon laager position, especially not during the day. The problem was for Pretorius—he had somehow to find a way to make Dingane's soldiers attack him in a defensive laager position at a place of his choice, far away from UmGungundlovu and Italeni. On 6 December 1838, 10 days before the Battle of Blood River, Pretorius and his commando including Alexander Biggar as translator had a meeting with friendly Zulu chiefs at Danskraal, so named for the Zulu dancing that took place in the Zulu kraal that the Trekker commando visited.With the intelligence received at Danskraal, Pretorius became confident enough to propose a vow, which demanded the celebration, by the commando and their posterity, of the coming victory over Dingane. The so-called covenant included that a church would be built in honour of God, should the commando somehow be successful and reach UmGungundlovu alive in order to diminish the power of Dingane. Building a church in Trekker emigrant context was symbol for establishing a settled state, like the Republic of Natalia, which was established during 1840, when the Dingane-Retief treaty was implemented under king Mpande.After the meeting with friendly Zulu chiefs at Danskraal, Pretorius let the commando relax and do their washing for a few days at Wasbank till 9 December 1838. From Wasbank they slowly and daily moved closer to the site of the Battle of Blood River, practicing laager defence tactics every evening for a week long. Then, by halting his advance towards UmGungundlovu on 15 December 1838, 40 km before reaching the defile at Italeni, Pretorius had eliminated the Italeni terrain trap.On 15 December 1838, after the Trekker wagons crossed the Buffalo River, 50 kilometres (31 mi) away from their target UmGungundlovu via the risky Italeni access route, an advance scouting party including Pretorius brought news of large Zulu forces arriving nearby. While Cilliers wanted to ride out in attack, Pretorius declined the opportunity to engage Dingane's soldiers far away from their base and Italeni. Instead Pretorius built a fortified wagon laager on terrain of his own choosing, in the hope that general Ndlela would attack it like Veglaer.As the site for the overnight wagon camp, Pretorius chose a defensible area next to a hippo pool in the Ncome River that provided excellent rear protection. The open area to the front provided no cover for an attacking force, and a deep dry river bed protected one of the wagon laager flanks. As usual, the ox wagons were drawn into a protective enclosure or laager. Movable wooden barriers that could be opened quickly were fastened between each wagon to prevent intruders, and two cannons were positioned.Mist settled over the wagon site that evening. According to Afrikaner traditions, the Zulu were afraid to attack in the night due to superstitions about the lamps which the Boers hung on sjamboks [whip-stocks] around the laager. Those Afrikaner traditions may likewise be classified superstitious, as a rational reason for the Zulu force not attacking that night would be that general Ndlela needed only to wait until the wagon commando had to move out of its defensive position within a week, or until it rained—rendering the muskets useless. Mackenzie speculated that the Zulu held back until what they perceived as the necessary numbers had arrived.During the night of 15 December, 6 Zulu regiments or 6,000 Zulu soldiers led by Dambuza (Nzobo) crossed the Ncome river and started massing around the encampment, while the elite forces of senior general Ndlela did not cross the river. Ndlela thereby split Dingane's army in two. On 16 December, dawn broke on a clear day, revealing that "'all of Zululand sat there'", said one Trekker eyewitness. But General Ndlela and his crack troops, the Black and White Shields, remained on the other side of the river, observing Dambuza's men at the laager from a safe position across the hippo pool. According to the South African Department of Art and Culture:In ceremonies that lasted about three days, izinyanga zempi, specialist war doctors, prepared izinteleze medicines which made warriors invincible in the face of their opponents.This could explain why Dambuza's forces were sitting on the ground close to the wagon laager when the Trekkers opened fire during the day. Only Dambuza's regiments repeatedly stormed the laager unsuccessfully. The attackers were hindered by a change introduced during Shaka's rule that replaced most of the longer throwing spears with short stabbing spears. In close combat the stabbing spear provided obvious advantages over its longer cousin. A Zulu eyewitness said that their first charge was mowed down like grass by the single-shot Boer muskets. The Trekkers brought to bear their full firepower by having their women and children and servants reload other muskets, allowing a single rifleman and a band of servants to fire a shot approximately every 5 seconds. Buckshot was used to maximise casualties. Mackenzie claims that 200 indigenous servants looked after the horses and cattle and helped load muskets but no definite proof or witness of servants helping to reload is available. Writing in the popular Afrikaans magazine, Die Huisgenoot, a Dr. D.J. Kotze said that this group consisted of 59 "non-white" helpers and three English settlers with their black "followers". After two hours and four waves of attack, with the intermittent lulls providing crucial reloading and resting opportunities for the Trekkers, Pretorius ordered a group of horsemen to leave the encampment and engage the Zulu in order to disintegrate their formations. The Zulu withstood the charge for some time, but rapid losses led them to scatter. The Trekkers pursued their fleeing enemies and hunted them down for three hours. Cilliers noted later that "we left the Kafirs lying on the ground as thick almost as pumpkins upon the field that has borne a plentiful crop."Bantjes recorded that about 3,000 dead Zulu had been counted, and three Trekkers were wounded. During the chase, Pretorius was wounded in his left hand by an assegaai (Zulu spear). Of the 3,000 dead Zulus, two were princes, leaving Ndlela's favourite prince Mpande as frontrunner in the subsequent battle for the Zulu crown.Four days after the Battle of Blood River, the Trekker commando arrived at Dingane's great kraal Mgungundlovu (near present day Eshowe), only to find it deserted and ablaze. The bones of Retief and his men were found and buried where a memorial stands today.Afterwards the clash was commemorated as having occurred at Blood River (Bloedrivier). 16 December is a public holiday in South Africa;before 1994 it was known as the Day of the Vow, Day of the Covenant and Dingaan's Day; but today it is the Day of Reconciliation. Aftermath of the battle With UmGungundlovu as Dingane's political power base destroyed, and Dingane's military might weakened due to the disastrous Battle of Blood River, prince Mpande openly joined into the military alliance with Pretorius. The zulu civil war erupted into the open.At the following Battle of Maqongqein January 1840, the forces of Mpande did not wait for Pretorius' cavalry to arrive, and attacked the remaining regiments of Dingane, who were again under the command of general Ndlela, as at the previous Battle of Blood River.Again Dingane's general Ndlela strayed from normal fighting tactics against Mpande, sending in his regiments to fight one at time, instead of together in ox horn formation. After Maquongqe Dingane had to flee Natal completely, but before he did so, he had general Ndlela slowly strangled by cow hide for high treason,as during the losing battle of Maqongqe against the Mpande-Pretorius alliance, Ndlela had fought for, instead of against Mpande, with the same disastrous result for Dingane as at Ncome-Blood River.Afterwards Pretorius approved and attended the crowning of Zulu king Mpande in Pietermaritzburg. They agreed on the Tugela river as the border between Zululand and the Republic of Natalia.Thanks to general Ndlela ka Sompisi, king Mpande became the founder of the contemporary Zulu dynasty to this day. The dynasty was meant to end the unstable transfer of ruling Zulu power via the assassinations of kings and the purging of princes, which Ndlela himself had experienced, whilst serving in the highest positions in both the Shaka and Dingane regimes.For the above specifically the implementation of a more stable way of Zulu ruler succession through Mpande as the root of Zulu dynasty—and for his genius in general, a monument was erected for Ndlela ka Sompisi in Zululand, the inauguration of which was attended by Jacob Zuma and S'bu Joel Ndebele. The Day of the Vow Was a public holiday in the empire of the Republic of South Africa (RSA) until the early 90s. Beyond this, it is a religious and a national holy day for the Boers, that the new capitalist-communist regime of the empire that rules over southern Africa has abolished, in an attempt to exterminate the Boer people even on the national, historical and spiritual side.The following text, written by Arthur Kemp in the 1990, recounts the Battle of Blood River, and the Vow that has gone before . In the period 1836 to 1840, known as the Great Trek the Trekkers Voortrekkers. Ed. who had reached the Natal interior under their leader Piet Retief, decided to try and negotiate land rights from the Zulu king Dingaan. At first, Retief appeared to have been successful, and Dingaan offered to give the Trekkers land if they recovered some cattle stolen from him by a lesser chief, one Siyonkella. This Retief and his small group then proceeded to do, and were welcomed back at the Zulu chief’s capital, Ungunggundlovu. There Retief signed a written treaty with Dingaan, granting the Trekkers land rights, but as proceedings drew to a close Dingaan ordered his soldiers to seize Retief and his small delegation. Retief and his men were taken to a hill just outside Dingaan’s kraal and cruelly clubbed to their deaths, having been tricked into leaving their fire arms outside the king’s kraal.The bodies were left on the hill and as tradition forbade the removal of any personal effects from people executed on that spot, another Trekker leader found Retief’s body, still with the written treaty between himself and Dingaan intact, some ten months later. Immediately after murdering Retief, Dingaan sent his army to attack the Trekker camps, consisting mainly of women, children and elderly men, who were anxiously awaiting news of Retief’s negotiations with Dingaan. The attack on the Trekker women and children was carried out on 17 February 1838, and saw 56 women, 185 children and 40 elderly men slaughtered in the most gruesome fashion. The psychological effect upon the Trekkers in Natal, whose total numbers at that stage were under 1000, was enormous. The site of the massacre was named Weenen (Dutch for “weeping”) and has retained the name to this day.A new Trekker leader, Andries Pretorius, decided that a final showdown with the Zulus would be necessary. On 28 November 1838, he led a commando consisting of 468 Trekkers, 1 Scotsman and 2 Englishmen, all in 57 wagons, in search of Dingaan’s army. On Sunday 9 December, sensing the approaching battle with the Zulus, this relatively small group of men held a church service in the open veld at the Wasbank River, and made a pledge to the Christian God [YHWH. Ed.] that if they were granted victory, then they and their descendants would forever more celebrate . the day of the battle. Ed.“as if it were a Sabbath” in remembrance of the victory and their debt to their God [YHWH. Ed.].On Sunday 15 December 1838 the Trekker commando arrived at the river the Zulu called the Ncome. The site had been chosen with care, since the Trekker forces were expecting the Zulu attack at any moment. The wagons were drawn into a circle, called a laager in Dutch. Along the one side of the laager ran a deep natural ditch, and some 300m to the east ran the river. At dawn of the 16th, as the mist lifted, the Trekker force of 471 men was confronted by a Zulu army of over 15 000.Wave after wave of Zulus attacked, and each time were forced to retreat by the Trekker fire power. After several hours the Trekkers sent out a group of men on horseback to drive the Zulu army into the corner between the ditch and the river. Here the Zulus were decimated, and many only escaped by swimming across the river. So many perished there that the river itself ran red with their blood, leading to the battle being called the Battle of Blood River. The Zulu forces were defeated and Dingaan fled.The battle seemed all the more wondrous, when the final casualty total was counted more than 3000 Zulu dead and not one Trekker even seriously injured. Blood River Vow (1838). 16 December The 16th December is like a sabbath for Boer nation, dedicated to thanksgiving YHWH, for to obey to the vow that the Voortrekkers (pioneers) did in the 1838. A vote that committed all their biological-spiritual descendants.After the murder of Piet Retief, perpetrated by the Zulus, and the massacre of several hundred Voortrekkers in Natal, the Boer pioneers survivors gathered themselves under Andries Pretorius, who decided to lead them against the Zulu army.On the 9th December 1938, under the spiritual guidance of Sarel Cilliers, a contingent of 471 men commited themselves as follows: Here we stand before the holy God [YHWH. Ed] of heaven and earth, to make a vow to Him that, if He will protect us and give our enemy into our hand, we shall keep this day and date every year as a day of thanksgiving like a sabbath, and that we shall erect a house to His honour wherever it should please Him, and that we also will tell our children that they should share in that with us in memory for future generations. For the honour of His name will be glorified by giving Him the fame and honour for the victory.On 16th December 1838, near the Ncome River, 471 pioneers defeated a Zulu army of more than 15,000 units. More than 3,000 Zulus died, and not even a Vortrekker was seriously injured.For the Zulus was the first major defeat of their glorious epic.Their blood copiously dyed red the waters of Ncome, so that battle is remembered as the Battle of Blood River. Voortrekker Monument Virtual Tour The Voortrekkers, or pioneers, were mainly Dutch settlers who were dissatisfied under the British rule of the Cape Colony. From 1835 many of them started a journey inland by ox-wagon which is now known as the Great Trek. The Voortrekker Monument outside Pretoria stands as a memorial to these brave pioneers. The Voortrekker Monument is a colossal granite structure, some 40 metres tall, which dominates a hill just South of Pretoria. The monument was designed by Gerard Moerdijk, and is rich in symbolism. From the time you enter the wrought iron gates which resemble assegais (traditional African spear) until you arrive in the Hall of Heroes, you come across an outer wall carved with 64 ox-wagons, a statue of a woman with her children, surrounded by 4 wildebeest and four large statues guarding each corner of the building. All of these decorative features serve as reminders of the life and struggles the Voortrekkers went through. The Voortrekker Monument is located just south of Pretoria in South Africa. This massive granite structure is prominently located on a hilltop, and was raised to commemorate the Voortrekkers who left the Cape Colony between 1835 and 1854. On 8 July 2011 the Voortrekker Monument, designed by the architect Gerard Moerdijk, was declared a National Heritage Site by the South African Heritage Resource Agency. History Wounded voortrekker at Vegkop, detail of the historical friezeThe idea to build a monument in honour of the Voortrekkers was first discussed on 16 December 1888, when President Paul Kruger of the South African Republic attended the Day of the Covenant celebrations at Blood River in Natal. However, the movement to actually build such a monument only started in 1931 when the Sentrale Volksmonumentekomitee (SVK) (Central People's Monuments Committee) was formed to bring this idea to fruition.Construction started on 13 July 1937 with a sod turning ceremony performed by chairman of the SVK, Advocate Ernest George Jansen, on what later became known as Monument Hill. On 16 December 1938 the cornerstone was laid by three descendants of some of the Voortrekker leaders: Mrs. J.C. Muller (granddaughter of Andries Pretorius), Mrs. K.F. Ackerman (great-granddaughter of Hendrik Potgieter) and Mrs. J.C. Preller (great-granddaughter of Piet Retief). The Monument was inaugurated on 16 December 1949 by the then-prime minister D. F. Malan. The total construction cost of the Monument was about £ 360,000, most of which was contributed by the South African government.A large amphitheatre, which seats approximately 20,000 people, was erected to the north-east of the Monument in 1949. Main features Physically, the Voortrekker Monument is 40 metres high, with a base of 40 metres by 40 metres.The building shares architectural resemblance with European monuments such the Dôme des Invalids in France and the Völkerschlachtdenkmal in Germany but also contain African influences. The two main points of interest inside the building are the Historical Frieze and the Cenotaph. Historical Frieze The main entrance of the building leads into the domed Hall of Heroes. This massive space, flanked by four huge arched windows made from yellow Belgian glass, contains the unique marble Historical Frieze which is an intrinsic part of the design of the monument. It is the biggest marble frieze in the world. The frieze consists of 27 bas-relief panels depicting the history of the Great Trek, but incorporating references to every day life, work methods and religious beliefs of the Voortrekkers. The set of panels illustrate key historical scenes starting from the first voortrekkers of 1835, up to the signing of the Sand River Convention in 1852. In the centre of the floor of the Hall of Heroes is a large circular opening through which the Cenotaph in the Cenotaph Hall can be viewed. Cenotaph The Cenotaph, situated in the centre of the Cenotaph Hall, is the central focus of the monument. In addition to being viewable from the Hall of Heroes it can also be seen from the dome at the top of the building, from where much of the interior of the monument can be viewed. Through an opening in this dome a ray of sunlight shines at twelve o'clock on 16 December annually, falling onto the centre of the Cenotaph, striking the words 'Ons vir Jou, Suid-Afrika' (Afrikaans for 'We for Thee, South Africa'). The ray of light is said to symbolise God's blessing on the lives and endeavours of the Voortrekkers. 16 December 1838 was the date of the Battle of Blood River, commemorated in South Africa before 1994 as the Day of the Vow. The Cenotaph Hall is decorated with the flags of the different Voortrekker Republics and contains wall tapestries depicting the Voortrekkers as well as several display cases with artefacts from the Great Trek. Against the northern wall of the hall is a nave with a lantern in which a flame has been kept burning ever since 1938. It was in that year that the Symbolic Ox Wagon Trek, which started in Cape Town and ended at Monument Hill where the Monument's foundation stone was laid, took place. The wagon laager wall features 64 wagons Other features Visitors to the monument enter through a black wrought iron gate with an assegai (spear) motif. After passing through the gate one finds oneself inside a big laager consisting of 64 ox-wagons made out of decorative granite. The same number of wagons were used at the Battle of Blood River to form the laager. At the foot of the Monument stands Anton van Wouw's bronze sculpture of a Voortrekker woman and her two children, paying homage to the strength and courage of the Voortrekker women. On both sides of this sculpture black wildebeest are chiselled into the walls of the Monument. The wildebeest symbolically depicts the dangers of Africa and their symbolic flight implies that the woman, carrier of Western civilisation, is triumphant. On each outside corner of the Monument there is a statue, respectively representing Piet Retief, Andries Pretorius, Hendrik Potgieter and an "unknown" leader (representative of all the other Voortrekker leaders). Each statue weighs approximately 6 tons. At the eastern corner of the monument, on the same level as its entrance, is the foundation stone. Under the foundation stone is buried: A copy of the Trekker Vow on 16 December 1838. A copy of the anthem "Die Stem". A copy of the land deal between the Trekkers under Piet Retief and the Zulus under king Dingaan. According to Dr Alta Steenkamp, the masonic subtext of the Völkerschlachtdenkmal is reflected in the Voortrekker Monument because the architect, Gerard Moerdijk, had used the geometric order and spatial proportions of the Völkerschlachtdenkmal. This Germanisation of the Voortrekker Monument occurred, after Moerdijk's initial design had caused a public outcry in the South African press for its resemblance to an Egyptian temple. In Moerdijk's initial design, the monument consisted of a causeway linking two Egyptian obelisks.Finalising his design of the Voortrekker Monument, Moerdijk visited Egypt in 1936, including the Karnak Temple Complex in Thebes In Thebes, the pharaoh Akhenaten, Nefertiti's husband, had erected three sun sanctuaries, including the Hwt-benben ('mansion of the Benben'). The most prominent aspect of Moerdijk's monument is the sun illumination of the encrypted cenotaph or Benben stone.In the years preceding WWII, several Afrikaner nationalists travelled to Germany for academic studies, as well as political and cultural inspiration. Moerdijk visited Germany in 1928 to view the bust of Nefertiti on display in Berlin. By 1934 Chancellor Hitler had decided that Germany would not return the bust of Nefertiti to Egypt, and he announced his intention to use Nefertiti's bust as the central show piece of the Third Reich, in a revitalised capital to be renamed Germania.Likewise Moerdijk's monument with corresponding sun symbolism overlooking the capital of Pretoria, became a beacon of the Republic of South-Africa. Round floor opening Looking from the sky dome downwards, a chevron pattern on the floor of the Hall of Heroes, radiates outwards like 32 sun rays. In Moerdijk's architecture, the natural sun forms the 33rd ray through the floor opening.Moerdijk said the chevron pattern on the floor depicts water, as does the double chevron hieroglyph from the civilization of ancient Egypt.Moerdijk stated that all roads on the terrain of building art, lead back to ancient Egypt. Based on Moerdijk's reference to the watery floor of the Hall of Heroes, as well as his statements about ancient Egypt, the floor opening may be identified with the watery abyss, as in the creation theology of ancient African civilization. Rising out of this watery abyss, was the primeval mound, the Benben stone, to symbolize a new creation. Religious sun ray Gerard Moerdijk was the chief architect of 80 Protestant churches in South Africa. Moerdijk adhered to Reformed church tradition and thus his Renaissance trademark, the Greek-cross floorplan, always focused on the pulpit and preacher. In Protestant theology, the word of God is central. Moerdijk created a similar central focus in the Voortrekker Monument, but in vertical instead of horisontal plane, and in African instead of European style. The monument's huge upper dome features Egyptian backlighting to simulate the sky, the heavenly abode of God. Through the dome a sun ray penetrates downwards, highligting words on 16 December at noon. The sky oriented words: "WE FOR THEE SOUTH-AFRICA", are Moerdijk's focus point. These words are taken from an anthem, Die Stem: "We will live, we will die, we for thee South-Africa". The same anthem ends: "It will be well, God reigns. "Thus the sun ray simulates a connection between the words on the Cenotaph and the heavenly abode above, a communication between God and man. The actual sun ray itself forms a 33rd sun ray shining onto the stone in the midst of floor opening. Heavenly vow In Moerdijk's biblical theology, God communicates in two ways: through scripture and nature. Moerdijk merges both methods, by using the sun in his simulation.View from the garden perimeter The Vow of the Trekkers was commemorated on 16 December as the Day of the Vow. On 16 December, the appearance of an illuminating sun disc on the wording of the Cenotaph stone, transform their meaning as per the Philosophers Stone of the alchemists. Instead of man below making an earthly vow, the sun shifts the focus upwards to the trinitarian god of the Trekkers, as it is God who communicates through Moerdijk's sun architecture, making Himself a heavenly vow with the words: WE - as in GOD - FOR THEE SOUTH-AFRICA. Thus God in the trinitarian tradition of the Trekkers, speaks a vow within the sun disc illuminating the words on the Cenotaph. The Trekker belief that God was for South Africa, originates from the 9-16 December 1838 vow of Trekker leader Andries Pretorius at Danskraal, who at around the same time made military and political alliances with Christian Zulus like prince Mpande. Egyptian origin Moerdijk was an outspoken supporter of ancient Egyptian architecture.Moerdijk referred to Africa's greatness as imparted by ancient Egyptian constructions at the inauguration of the Voortrekker Monument. Before his Voortrekker Monument proposal was accepted, Moerdijk and Anton van Wouw had been working in alliance for many years on their "dream castle" project: a modern African-Egytian Voortrekker Temple in South-Africa. Van Wouw and Frans Soff had earlier employed the Egyptian obelisk, a petrified ray of the African Aten, as central motif for the National Women's Monument in Bloemfontein, South Africa, itself likewise inaugurated on the Day of the Vow, 16 December 1913. Whilst finalising the design of the Voortrekker Monument in 1936, Moerdijk went on a research trip to Egypt. There he visited the Karnak Temple Complex at Thebes, where an African Renaissance had flourished under Pharaoh Akhenaten, Nefertiti's husband. The open air temples of Akhenaten to the Aten incorporated the Heliopolitan tradition of employing sun rays in architecture, as well as realistic wall reliefs or friezes.Moerdijk also visited the Cairo Museum, where a copy of the Great Hymn to the Aten is on display, some verses of which remind of Psalm 104.Moerdijk's wife Sylva related that he was intimately acqainted with ancient Egyptian architecture, and was strongly influenced architecturally by his visit to Egypt. Architectural purpose Looking downwards from the dome The architect, Gerard Moerdijk, stated that the purpose of a building had to be clearly visible. The aspect of the sun at mid-noon in Africa, was during Nefertiti's time known as Aten. In Egyptian hieroglyphics, Aten was written as a sun dot enclosed by a circle. The Aten-hieroglyph is depicted in the Voortrekker Monument when the sun shines through an aperture in the top dome.Likewise, looking downwards from the top dome walkway, the round floor opening is seen to encircle the sun disc illumination.Moerdijk's message as implied by the wall frieze: by exodus out of the British Cape Colony, God created a new civilization inland. In order to give thanks to this new creation of civilization, Moerdijk, recalling Abraham of old, outwardly designed the Voortrekker Monument as an altar. The Anglo-Zulu War was fought in 1879 between the British Empire and the Zulu Kingdom. Following a campaign by which Lord Carnarvon had successfully brought about federation in Canada, it was thought that similar combined military and political campaigns might succeed with the various African kingdoms, tribal areas and Boer republics in South Africa. In 1874, Sir Henry Bartle Frere was sent to South Africa as High Commissioner for the British Empire to bring the plans into being. Among the obstacles were the presence of the independent states of the South African Republic and the Kingdom of Zululand and its army. Frere, on his own initiative, without the approval of the British government and with the intent of instigating a war with the Zulu, had presented an ultimatum on 11 December 1878, to the Zulu king Cetshwayo with which the Zulu king could not comply. Cetshwayo did not comply and Bartle Frere sent Lord Chelmsford to invade Zululand. The war is notable for several particularly bloody battles, including a stunning opening victory by the Zulu at Isandlwana, as well as for being a landmark in the timeline of imperialism in the region. The war eventually resulted in a British victory and the end of the Zulu nation's independence. By the 1870s the British Empire had colonies in southern Africa bordering on various Boer settlements, native African kingdoms such as the Zulus, and numerous indigenous tribal areas and states. Various interactions with these resulted in an expansionist policy. Cape Colony was formed after the Anglo-Dutch Treaty of 1814 permanently ceded the Dutch colony of Cape Town to Britain, and its territory expanded very substantially through the 1800s. The Colony of Natal was a British colony in south-eastern Africa that had been proclaimed a British colony on May 4, 1843 after the British government had annexed the Boer Republic of Natalia. The discovery of diamonds in 1867 near the Vaal River, some 550 miles (890 km) northeast of Cape Town, ended the isolation of the Boers in the interior and changed South African history. The discovery triggered a "diamond rush" that attracted people from all over the world turning Kimberley into a town of 50,000 within five years and drawing the attention of British imperial interests. In the 1870s, the British annexed West Griqualand, site of the Kimberley diamond discoveries. In 1874 Lord Carnarvon, Secretary of State for the Colonies, who had successfully brought about federation in Canada in 1867, thought that a similar scheme might work in South Africa. The South African plan called for a ruling white minority over a subjugated black majority providing a large pool of cheap labor for the Boer farmers and British sugar plantations and mines. Carnarvon, in an attempt to extend British influence in 1875 approached the Boer states of the Orange Free State and the Transvaal Republic and tried to organize a federation of the British and Boer territories but the Boer leaders turned him down. In 1877, Sir Bartle Frere was made High Commissioner for Southern Africa by Lord Carnarvon. Carnarvon appointed Frere to the position on the understanding that he would work to enforce Carnarvon's confederation plan and, in return, Frere could then become the first British governor of a federated southern African dominion. Frere was sent to South Africa as High Commissioner to bring it about. One of the obstacles to such a scheme was the presence of the independent states of the South African Republic, informally known as the Transvaal Republic, and the Kingdom of Zululand. Bartle Frere wasted no time in putting the scheme forward and manufacturing a casus belli against the Zulu by exaggerating the significance of number of recent incidents By 1877, Sir Theophilus Shepstone, the British Secretary for Native Affairs in Natal, annexed the Transvaal Republic, for Britain using a special warrant. The Transvaal Boers objected but as long as the Zulu threat remained, found themselves between two threats; they feared that if they took up arms to resist the British annexation actively, King Cetshwayo and the Zulus would take the opportunity to attack. The successive British annexations, and in particular the annexation of West Griqualand, however caused a climate of simmering unease for the Boer republics.Shepstone, in his capacity as British governor of Natal, had expressed concerns about the Zulu army under King Cetshwayo and the potential threat to Natal especially given the adoption by some of the Zulus of old muskets and other out of date firearms. In his new role of Administrator of the Transvaal, he was now responsible for protecting the Transvaal and had direct involvement in the Zulu border dispute from the side of the Transvaal. Persistent Boer representations and Paul Kruger's diplomatic manoeuvrings added to the pressure. There were incidents involving Zulu paramilitary actions on either side of the Transvaal/Natal border, and Shepstone increasingly began to regard King Cetshwayo, who now found no defender in Natal save Bishop Colenso, as having permitted such "outrages," and to be in a "defiant mood." Colenso advocated for native Africans in Natal and Zululand who had been unjustly treated by the colonial regime in Natal. In 1874 he took up the cause of Langalibalele and the Hlubi and Ngwe tribes in representations to the Colonial Secretary, Lord Carnarvon. Langalibalele had been falsely accused of rebellion in 1873 and, following a charade of a trial, was found guilty and imprisoned on Robben Island. In taking the side of Langalibalele against the Colonial regime in Natal and Theophilus Shepstone, the Secretary for Native Affairs, Colenso found himself even further estranged from colonial society in Natal. Bishop Colenso's concern about the misleading information that was being provided to the Colonial Secretary in London by Shepstone and the Governor of Natal prompted him to champion the cause of the Zulus against Boer oppression and official encroachments. He was a prominent critic of Sir Bartle Frere's efforts to depict the Zulu kingdom as a threat to Natal. Colenso's campaigns revealed the dark, racist foundation underpinning the colonial regime in Natal and made him enemies among the colonists. The British Prime Minister Disraeli's Tory administration in London did not want a war with the Zulus. "The fact is," wrote Sir Michael Hicks Beach, who would replace Carnarvon as Secretary of State for the Colonies, in November 1878, "that matters in Eastern Europe and India ... were so serious an aspect that we cannot have a Zulu war in addition to other greater and too possible troubles." However Sir Bartle Frere had already been in to the Cape Colony as governor and high commissioner since 1877 with the brief of creating a Confederation of South Africa from the various British colonies, Boer Republics and native states and his plans were well advanced. He had concluded that the powerful Zulu kingdom stood in the way of this, and so was receptive to Shepstone's arguments that King Cetshwayo and his Zulu army posed a threat to the peace of the region. Preparations for a British invasion of the Zulu kingdom had been underway for months. In December 1878, notwithstanding the reluctance of the British government to start yet another colonial war, Frere presented Cetshwayo with an ultimatum that the Zulu army be disbanded and the Zulus accept a British resident. This was unacceptable to the Zulus as it effectively meant that Cetshwayo, had he agreed, would have lost his throne. Shaka, the first Zulu king, had, through war and conquest, built the small Zulu tribe into the Zulu Kingdom which by 1825 encompassed an area of around 11,500 square miles 30,000 km. In 1828 he was assassinated at Dukuza by one of his iNdunas and two of his half-brothers, one of whom, Dingane kaSenzangakhona, succeeded him as king. By the 1830s migrating Boers came into conflict with the Zulu Kingdom then ruled by Dingane. Dingane suffered a crushing defeat on 16 December 1838, when he attacked a group of 470 Voortrekker settlers led by Pretorius at the Battle of Blood River. Dingane's half brother Mpande kaSenzangakhona then defected with some 17,000 followers and allied with the Boers against Dingane. Dingane was assassinated and Mpande became king of the Zulu empire. In 1839, the Boer Voortrekkers, under Pretorius, formed the Boer Republic of Natalia, south of the Tugela, and west of the British settlement of Port Natal now Durban. Mpande and Pretorius maintained peaceful relations. However, in 1842, war broke out between the British and the Boers, resulting in the British annexation of Natalia. Mpande shifted his allegiance to the British, and remained on good terms with them. In 1843, Mpande ordered a purge of perceived dissidents within his kingdom. This resulted in numerous deaths, and the fleeing of thousands of refugees into neighbouring areas, including the British-controlled Natal. Many of these refugees fled with cattle, the main measure of Zulu wealth. Mpande began raiding the surrounding areas, culminating in the invasion of Swaziland in 1852. However, the British pressured him into withdrawing, which he did shortly. At this time, a battle for the succession broke out between two of Mpande's sons, Cetshwayo and Mbuyazi. This culminated in 1856 with the Battle of Ndondakusuka, which left Mbuyazi dead. Cetshwayo then set about usurping his father's authority. When Mpande died of old age in 1872, Cetshwayo took over as ruler. In 1861, Umtonga, a brother of Cetshwayo, and another son of Zulu king Mpande, fled to the Utrecht district, and Cetshwayo assembled an army on that frontier. According to claims later brought forward by the Boers, Cetshwayo offered the farmers a strip of land along the border if they would surrender his brother. The Boers complied on the condition that Umtonga's life was spared, and in 1861 Mpande signed a deed transferring this land to the Boers. The south boundary of the land added to Utrecht ran from Rorke's Drift on the Buffalo to a point on the Pongola River. The boundary was beaconed in 1864, but when in 1865 Umtonga fled from Zululand to Natal, Cetshwayo, seeing that he had lost his part of the bargain for he feared that Umtonga might be used to supplant him, as Mpande had been used to supplant Dingane, caused the beacon to be removed, and also claimed the land ceded by the Swazis to Lydenburg. The Zulus asserted that the Swazis were their vassals and therefore had no right to part with this territory. During the year a Boer commando under Paul Kruger and an army under Cetshwayo were posted to defend the newly acquired Utrecht border. The Zulu forces took back their land north of the Pongola. Questions were also raised as to the validity of the documents signed by the Zulus concerning the Utrecht strip; in 1869 the services of the lieutenant-governor of Natal, then Robert William Keate, were accepted by both parties as arbitrator, but the attempt then made to settle disagreements proved unsuccessful. Cetshwayo permitted European missionaries in Zululand however, the activities of the missionaries were unwelcome to Cetshwayo. Though he did not harm, or persecute, the missionaries themselves, several converts were killed. The missionaries, for their part, were a source of hostile reports.While numerous Zulus of rival factions fled into Natal and some of the surrounding areas, Cetshwayo continued and maintained the peaceful relations with the Natal colonists that had prevailed for decades. Such was the political background when Cetshwayo became absolute ruler of the Zulus upon his father's death in 1873. As ruler, Cetshwayo set about reviving the military methods of his uncle Shaka as far as possible, forming new age set regiments and even succeeded in equipping his regiments with a few antiquated muskets and other outdated firearms. Most Zulu warriors were armed with an iklwa ,the Zulu refinement of the assegai thrusting spear, and a shield made of cowhide. The Zulu army drilled in the personal and tactical use and coordination of this weapons system. While some Zulus also had firearms, their marksmanship training was poor and the quality and supply of powder and shot dreadful. The Zulu attitude towards firearms was that: "The generality of Zulu warriors, however, would not have firearms the arms of a coward, as they said, for they enable the poltroon to kill the brave without awaiting his attacki. The pretext for the war had its origins in border disputes between the Zulu leader, Cetshwayo, and the Boers in the Transvaal region. Following a commission enquiry on the border dispute which reported in favour of the Zulu nation in July 1878, Sir Henry Bartle Frere, acting on his own, added an ultimatum to the commission meeting, much to the surprise of the Zulu representatives who then relayed it to Cetshwayo. Cetshwayo had not responded by the end of the year, so an extension was granted by Bartle Frere until 11 January 1879. Cetshwayo returned no answer to the preposterous demands of Bartle Frere, and in January 1879 a British force under Lieutenant General Frederick Augustus Thesiger, 2nd Baron Chelmsford invaded Zululand, without authorisation by the British Government. Lord Chelmsford, the Commander in Chief of British forces during the war, initially planned a five-pronged invasion of Zululand composed of over 15,000 troops in five columns and designed to encircle the Zulu army and force it to fight as he was concerned that the Zulus would avoid battle. In the event, Lord Chelmsford settled on three invading columns with the main center column, now consisting of some 7800 men comprising the previously called No. 3 Column and Durnford's No.2 Column, under his direct command. He moved his troops from Pietermaritzburg to a forward camp at Helpmekaar, past Greytown. On 9 January 1879 they moved to Rorke's Drift, and early on 11 January commenced crossing the Buffalo River into Zululand.Three columns were to invade Zululand, from the Lower Tugela, Rorke's Drift, and Utrecht respectively, their objective being Ulundi, the royal capital. While Cetshwayo's army numbered perhaps 35,000 men, it was essentially a militia force which could be called out in time of national danger. It had a very limited logistical capacity and could only stay in the field a few weeks before the troops would be obliged to return to their civilian duties. Zulu warriors were armed primarily with Assegai thrusting spears, known in Zulu as iklwa, clubs, some throwing spears and shields made of cowhide. The initial entry of all three columns was unopposed. On 22 January the centre column, which had advanced from Rorke's Drift, was encamped near Isandlwana; on the morning of that day Lord Chelmsford split his forces and moved out to support a reconnoitring party, leaving the camp in charge of Colonel Pulleine. The British were outmanoeuvred by the main Zulu army nearly 20,000 strong led by Ntshingwayo kaMahole Khoza. Chelmsford was lured eastward with much of his centre column by a Zulu diversionary force while the main Impi attacked his camp. Chelmsford's decision not to set up the British camp defensively, contrary to established doctrine, and ignoring information that the Zulus were close at hand were decisions that the British were soon to regret. The ensuing Battle of Isandlwana was the greatest victory that the Zulu kingdom would enjoy during the war. The British centre column was wrecked and its camp annihilated with heavy casualties as well as the loss of all its supplies, ammunition and transport. The defeat left Chelmsford no choice but to hastily retreat out of Zululand. In the battle's aftermath, a party of some 4,000 Zulu reserves mounted an unauthorised raid on the nearby British army border post of Rorke's Drift and were driven off after 10 hours of ferocious fighting. While the British central column under Chelmsford's command was thus engaged, the right flank column on the coast, under Colonel Charles Pearson, crossed the Tugela River, skirmished with a Zulu impi that was attempting to set up an ambush at the Inyezane River, and advanced as far as the deserted missionary station of Eshowe, which he set about fortifying. On learning of the disaster at Isandlwana, Pearson made plans to withdraw back beyond the Tugeala River. However, before he had decided whether of not to put these plans into effect, the Zulu army managed to cut off his supply lines, and the Siege of Eshowe had begun. Meanwhile the left flank column at Utrecht, under Colonel Evelyn Wood, had originally been charged with occupying the Zulu tribes of north-west Zululand and preventing them from interfering with the British central column's advance on Ulundi. To this end Wood set up camp at Tinta's Kraal, just 10 miles south of Hlobane Mountain, where a force of 4,000 Zulus had been spotted. He planned to attack them on the 24 January, but on learning of the disaster at Isandlwana, he decided to withdraw back to the Kraal. Thus one month after the British invasion, only their left flank column remained militarily effective, and it was too weak to conduct a campaign alone. The first invasion of Zululand had been a failure. It had never been Cetshwayo's intention to invade Natal, but to simply fight within the boundaries of the Zulu kingdom. Chelmsford used the next two months to regroup and build a fresh invading force with the initial intention of relieving Pearson at Eshowe. The British government rushed seven regiments of re-inforcements to Natal, along with two artillery batteries. On 12 March, an armed escort of stores marching to Luneberg, was defeated by about 500 Zulus at the Battle of Intombe, the British force suffered 80 killed and all the stores were lost. The first troops arrived at Durban on 7 March. On the 29th a column, under Lord Chelmsford, consisting of 3,400 British and 2,300 African soldiers, marched to the relief of Eshowe, entrenched camps being formed each night. Chelmsford ordered Sir Evelyn Wood's troops to attack the abaQulusi Zulu stronghold in Hlobane. Lieutenant Colonel Redvers Buller, led the attack on Hlobane on 28 March. However, as the Zulu main army of 20,000 men approached to help their besieged tribesmen, the British force began a retreat which turned into a rout and were pursued by 1,000 Zulus of the abaQulusi who inflicted some 225 casualties on the British force. The next day 20,000 Zulu warriors attacked Wood's 2,068 men in a well-fortified camp at Kambula, apparently without Cetshwayo's permission. The British held them off in the Battle of Kambula and after five hours of heavy attacks the Zulus withdrew. British losses amounted to 80, while the Zulus lost approximately 1,000 killed. While Woods was thus engaged, Chelmsford's column was marching on Eshowe. On 2 April this force was attacked en route at Gingindlovu, the Zulu being repulsed. Their losses were heavy, estimated at 1,200 while the British only suffered two dead and 52 wounded. The next day they relieved Pearson's men. They evacuated Eshowe on 5 April, after which the Zulu forces burned it down. The new start of the larger, heavily reinforced second invasion was not promising for the British. Despite their successes at Kambula, Gingindlovu and Eshowe, they were right back where they had started from at the beginning of January. Nevertheless, Chelmsford had a pressing reason to proceed with haste Sir Garnet Wolseley was being sent to replace him, and he wanted to inflict a decisive defeat on Cetshwayo's forces before then. With yet more reinforcements arriving, soon to total 16,000 British and 7,000 Native troops, Chelmsford reorganised his forces and again advanced into Zululand in June, this time with extreme caution building fortified camps all along the way to prevent any repeat of Isandlwana. One of the early British casualties was the exiled heir to the French throne, Imperial Prince Napoleon Eugene, who had volunteered to serve in the British army and was killed on 1 June while out with a reconnoitering party. Cetshwayo, knowing that the newly reinforced British would be a formidable opponent, attempted to negotiate a peace treaty. Chelmsford was not open to negotiations, as he wished to restore his reputation before Wolseley relieved him of command, and he proceeded to the royal kraal of Ulundi, intending to defeat the main Zulu army. On 4 July the armies clashed at the Battle of Ulundi, and Cetshwayo's forces were decisively defeated. After the battle of Ulundi the Zulu army dispersed, most of the leading chiefs tendered their submission, and Cetshwayo became a fugitive. Wolseley, having relieved Chelmsford after Ulundi, took over the final operations. On 28 August the king was captured and sent to Cape Town . It is said that scouts spotted the watercarriers of the king, distinctive because the water was carried above, not upon, their heads. His deposition was formally announced to the Zulu. Wolseley wasted no time in discarding Bartle Frere's confederation scheme and drew up a new scheme which divided Zululand into thirteen chiefdoms headed by compliant chiefs which ensured that the Zulus would no longer unite under a single king and made internal divisions and civil wars inevitable. The dynasty of Shaka was deposed, and the Zulu country portioned among eleven Zulu chiefs, including Usibepu, John Dunn, a white adventurer, and Hlubi, a Basuto chief allied to the British in the war. Chelmsford received a Knight Grand Cross of Bath, largely because of Ulundi, however, he was severely criticized by the Horse Guards investigation and he would never serve in the field again.Bartle Frere was relegated to a minor post in Cape Town. Following the conclusion of the Anglo-Zulu War, Bishop Colenso interceded on behalf of Cetshwayo with the British government and succeeded in getting him released from Robben Island and returned to Zululand in 1883. A Resident Melmoth Osborn was appointed to be the channel of communication between the chiefs and the British government. This arrangement led to much bloodshed and disturbance, and in 1882 the British government determined to restore Cetshwayo to power. In the meantime, however, blood feuds had been engendered between the chiefs Usibepu Zibebu and Hamu on the one side and the tribes who supported the ex-king and his family on the other. Cetshwayo's party who now became known as the Usuthu suffered severely at the hands of the two chiefs, who were aided by a band of white freebooters. When Cetshwayo was restored Usibepu was left in possession of his territory, while Dunn's land and that of the Basuto chief the country between the Tugela River and the Umhlatuzi, i.e. adjoining Natal was constituted a reserve, in which locations were to be provided for Zulu unwilling to serve the restored king. This new arrangement proved as futile as had Wolseley's. Usibepu, having created a formidable force of well-armed and trained warriors, and being left in independence on the borders of Cetshwayo's territory, viewed with displeasure the re-installation of his former king, and Cetshwayo was desirous of humbling his relative. A collision very soon took place; Usibepu's forces were victorious, and on the 22 July 1883, led by a troop of mounted Boer mercenary troops, he made a sudden descent upon Cetshwayo's kraal at Ulundi, which he destroyed, massacring such of the inmates of both sexes as could not save themselves by flight. The king escaped, though wounded, into Nkandla forest. After appeals to Melmoth Osborn he moved to Eshowe, where he died soon after. BACK TO TOP

Cape Castle Ghosts South Africa Cape Town – The Castle of Good Hope turns 350 this year – and to mark the occasion, the Independent Media group will take readers on an intriguing journey of discovery, with South Africa’s oldest existing building as its focal point. Over the years, the Castle has been many things to different people, a place of pleasure and pain. To the first white settlers it was a refreshment station for ships from their home country. To the indigenous people it eventually became a symbol of dispossession – of land, livestock and, ultimately, dignity. But back to the Castle… Perhaps appropriately, it had its origins in something that was commonplace along the southernmost tip of Africa: a violent storm… followed by a shipwreck. On March 25, 1647, a Dutch Indiaman, De Nieuwe Haerlem, on its way to Holland from the East Indies, ran aground in the vicinity of present-day Milnerton – and although there were no casualties, its sinking was destined to change the course of history. A junior merchant named Leendert Janszen was instructed to stay behind with about 60 crew to look after the cargo while fellow crew members boarded other ships in the fleet and continued their journey to Holland. While waiting to be picked up, Janszen and other members of the party grew vegetables, caught fish and bartered fresh meat from indigenous inhabitants. It proved to be a trial run for something more permanent. On his return to his homeland, Janszen and a fellow officer, Nicolaas Proot, were asked by their employers, the Dutch East India Company, to compile a report on the suitability of the Cape to serve as a refreshment station. Their report, known as the “Remonstrantie”, highly recommended the idea. They were supported by Jan van Riebeeck, a member of the fleet that picked them up. In 1651, Van Riebeeck, accompanied by 79 men and eight women, set sail for the Cape – to set up a refreshment station. The first commander of the Cape built the first “permanent” structure – a fort – on the site of the present-day Grand Parade. It was built out of clay and timber, and it was not very secure, making the word “fort” seem like a misnomer. Van Riebeeck was well aware of the need to have something more secure, and he called on his principals to give the go-ahead for the construction of something more secure. The Dutch East India Company eventually did say “Yes”, but four years after Van Riebeeck’s tour of duty had ended. The Castle had other faces too. Over the course of time it was the administrative centre of the Cape, a garrison, a prison (its dungeons served as temporary holding cells for troublesome chiefs of indigenous groups from the Cape and much further afield). Some of its purposes, though, were even more sinister… For example, it – or rather a section of it – served as a torture chamber (Die Donkergat) and a place where people were executed. And it also housed a gallows. In this regard, one of the more fascinating stories associated with the Castle involved the ghost of an 18th century governor, Pieter van Noodt, who had been cursed on the gallows by one of seven men he had condemned to death for desertion. The curse did not take long to kick in. Van Noodt died on the same day he was cursed. Legend has it he died with a look of surprise on his face. One of the earliest “hangmen” was married to a slave “owned” by one of the Cape’s best-known 18th century socialites, Lady Ann Barnard. Barnard was most impressed at the way the hangman performed his duties, but she felt nothing but contempt for his wife. As part of the Castle’s 350th anniversary celebrations, the Department of Defence has commissioned statues of four African leaders who fought to maintain the independence of their people during various eras of dispossession. The earliest of these featured leaders will be a Goringhaiqua Khoikhoi chief named Doman, whose relationship with the Dutch shifted from watchful collaboration (he was regarded by the Dutch as a highly skilled interpreter) to open hostility when he realised that the stay of the colonialists was likely to be permanent. On a cold, wet day in May 1659, Doman launched the first “war of independence” by indigenous people in southern Africa against colonial invaders. Zulu King Cetshwayo also spent time as a prisoner at the Castle. This was after he had been captured in the Ngome Forest (near Nkandla) after his forces had suffered horrific losses against the British at Khambula and Gingindlovu. Despite angry protests from whites in the colony of Natal, he was granted permission to travel to England to plead his case to British politicians. Dubbed “The Ladies Man” because of his striking good looks, even more so in tailored European clothing, he inspired what was described as “some very bad verse”: “White young dandies get away-o, Clear the way for Cetewayo….” Another “guest” of the Castle was Sekhukhune, the king of the Pedi, who like so many other African leaders throughout southern Africa was forced into war by land-hungry white invaders. In his case, it was strife with the Boers in the 1870s that proved to be the beginning of his downfall. Although he was able to hold his own against the Boers, the British proved to be a different proposition. Theophilus Shepstone, the administrator of the Transvaal (after the first Anglo-Boer war), was scathingly critical of the Boers for not being able to defeat the Pedi. This, he said, had seriously undermined the authority of the white man in Africa. The notoriously cynical Shepstone pushed Sekhukune into war by instituting a series of taxes and fines that the Pedi were unable to comply with – until the only option open to them was war. Also to be featured will be Langalibalele, chief of the Hlubi, who was also forced into a war he didn’t want by the white authorities. The Hlubi people were driven into conflict because they proved to be much more successful at farming from their base in the foothills of Natal than their white counterparts. Nothing sends a shiver down your spine quite like a haunted house and we've found some creepy residences prone to paranormal activity from across the globe. Whether it’s a ghostly fort on the windswept Cape of Good Hope in South Africa, the isolated farmhouse on Rhode Island that inspired the film The Conjuring, or an English country rectory haunted by a lovelorn nun, these spooky properties and their terrifying secrets are guaranteed to strike terror into your heart. Click or scroll to take the tour...The site’s most famous tale is that of the former governor Pieter van Noodt, who in 1729 unfairly condemned seven soldiers to death for desertion and was cursed by one of them as he met his fate at the gallows. Later that day, van Noodt was found dead in his office, a look of terror across his face. It is said he is still heard to this day, swearing and cursing from within the castle walls. Other resident ghosts include socialite and first lady of the colony, Lady Anne Barnard who turned the large hall of the Governor’s residence, seen here, into a ballroom. Her curly-headed ghost has been known to appear at parties held here to this day. Another famous ghost, the Lady in Grey, is said to have made an appearance in 1947 when Princess Elizabeth was in Cape Town to mark her 21st birthday. A prison in the Second Boer War from 1899 to 1902, there have been reports of footsteps in narrow corridors and rooms like the one seen here, plus the cries of former prisoners dragged down into the so-called ‘Donker Gat’ (dark hole), a windowless dungeon, where many were imprisoned and tortured or simply left to drown when it flooded in winter. Some enthusiasts of the castle's haunted past have seen and heard more than they bargained for, including a large black hound that leaps at visitors before disappearing and a bell that apparently rings by itself, Read on to discover more of the world's most haunted houses... As a Dutch person, visiting Cape Town was like coming home. Many Dutch influences can be found in this beautiful South African city. And, even though Afrikaans is different from Dutch, I understood each word. But still, I’m not particularly proud of our legacy there. The main Dutch mark on Cape Town is that of the Dutch East India Company (in Dutch: The Verenigde Oost Indische Company, VOC). You literally can’t ignore it. Especially not in the very haunted Castle of Good Hope. The history of the Castle of Good Hope HelenSTB via Flickr CC-BY 2.0 Built between 1666 and 1679 by slaves, soldiers and sailors, the Castle of Good Hope (Afrikaans: Casteel de Goede Hoop) is the oldest existing building in South Africa. Jan van Riebeeck, a Merchant who lived from 1619 – 1677, constructed the original fortress in 1652. The original fortress consisted of clay and timber and was built to supply the ships passing the treacherous coast around the Cape on the long voyages between The Netherlands and Indonesia, or East India, as it was referred to in the past. THEGIFT777 via Getty Images The castle is a pentagonal (bastion) fortress and it was built in fear of the English fleet. Yes, we kind of annoyed the English at sea back then. It took a while before it was finished, because The Dutch East India Company didn’t feel the need to spend money on it at first. But when England declared us war because we took the rights for the best products, the fortress was a necessity. In 1936, the fort was declared a historical monument. It is the best-preserved example of a Dutch East India Company Fortress. About the Castle itself steve_is_on_holiday via Getty Images The five bastions were named after the titles of Willem III van Oranje-Nassau: Leerdam, Buuren, Katzelnellenbogen, Nassau and Oranje (Orange). A bell tower was also constructed in 1684 and the original bell, which was made in Amsterdam in 1697, still hangs. It weighs over 660 lbs (300 kg). The bell was used to announce the time and as a warning device which could be heard from miles away. The fortress housed a church, a bakery, living quarters, shops, cells and a dungeon. Prison VOC canon – own work The Castle of Good Hope was used as a prison during The Second Boer (Farmer) War from 1899 – 1902. Fritz Joubert Duquesne, leader of the Duquesne Spy Ring, was caught and imprisoned here. He nearly escaped by digging his way through the thick cement wall using just an iron spoon. Duquesne nearly got out, but then a large stone slipped and nearly crushed him to death. He was found by his guard the next morning, unconscious, but still alive. The torture chamber was called Donker Gat (the Dark Hole), which is a windowless dungeon. It sometimes flooded in Winter, drowning its contained prisoners. Ghosts of the Castle of Good Hope Heribert Bechen via Flickr CC-BY-SA 2.0 Oh yes, it is haunted. Workers and visitors report hearing voices and footsteps in the windowless dungeon and in the building’s narrow corridors. The bell in the bell tower sometimes rings on its own accord. That should be impossible for it was bricked up centuries ago. Legend says a soldier once hung himself by the bell-rope. Perhaps it’s his ghost that rings the bell. steve_is_on_holiday via Getty Images But that’s not all… A vicious black dog is also said to haunt the castle grounds. It lunges at people before suddenly disappearing. People also claim to have seen a tall, luminous man leaping off the castle walls. He disappears right before he hits the ground. A man and a woman are frequently heard arguing near the guard’s room. If people check it out, only a shapeless figure is seen. Here, an electrical bell is also heard, while nobody is around to ring it. Even today, soldiers who guard the castle at night, rather avoid passing through the castle’s archways. They say they fear the restless souls that roam these. Lady Anne Barnard also haunts the castle, up until this day. She lived here in the late 18th century. As the first lady, she was responsible to entertain important guests that visited the castle. She seems to keep on doing this, even though she passed away over two centuries ago. She appears when the castle is visited by important people. THEGIFT777 via Getty Images Another ghost that keeps popping up, is that of governor Pieter Gijsbert van Noodt. He was a strict and militant man. Van Noodt sentenced 7 men to death on April 23, 1728. He refused to grant a prisoner’s last wish right before his hanging. The prisoner then cursed Van Noodt. Later that same day, Van Noodt was found dead in his office. He died of a heart attack, even though he was completely fine in the morning. Today, workers and visitors experience his bitter presence and they hear him cursing and swearing inside the castle walls. The Castle of Good Hope today mikedabell via Getty Images Today the castle houses the Castle Military Museum and ceremonial facilities for the traditional Cape Regiments. Unfortunately, I don’t have juicy ghost stories to tell about this place myself. However, this is great piece of history, don’t you think? And the most exciting thing is, that restoration has uncovered new, secret areas. There might be more rooms that haven’t been discovered yet. What secrets does this castle hold? I have to go back someday! South African Ghost Stories – Cape Town Castle This entry was posted on May 18, 2012, in Books , History , South African History and tagged Cape of Good Hope , Cape Town , Castle of Good Hope , Eric Rosenthal , Ghost , hauntings , Kasteel de Goede Hoop . Bookmark the permalink . 6 Comments It has been a sombre week. I killed a dog who ran into the road while I was driving. I wasn’t speeding. She hit my back tyre, so I didn’t have to choose to break or swerve or to keep going to avoid a more serious accident. I stopped on the verge, wrapped her up in my daughter’s pink towelling dressing gown with piggy ears on the hood, and held her as she died without even a whimper. Perhaps T.S. Eliot was wrong after all. “This is the way the world ends. This is the way the world ends: not with a bang but a whimper.” ~ T.S. Eliot My first thought was to phone my dad, but he has been dead for almost 5 years. When I tried to quit smoking in the past, I remember reading that it takes 3 weeks to break a habit (or is it 40 days?). Strange then that after 5 years I still haven’t broken the habit of calling my dad when I’m in trouble and need help. That got me thinking about memory and ghosts; what we take with us when we die and what we leave behind. I pulled Eric Rosenthal’s wonderful They Walk in the Night off my bookshelf and began re-reading it. It is a collection of South Africa’s most famous ghost stories. They are wonderful and remind me of slumber parties; giggling girls eating condensed milk out of the tin and scaring ourselves half to death. There have been people living in South Africa for over 100 000 years, so that’s plenty of time to have a veritable rush hour of spectres crossing the landscape. I’ll start though with the haunting of South Africa’s oldest colonial building, the Castle of Good Hope in Cape Town. It was built by the Dutch between 1666 and 1679. Kasteel de Goede Hoop about 1680 Several ghosts have been reported over the years including the “Grey Lady” (just like J.K. Rowling’s Ravenclaw ghost!) who haunted both the Castle and Government House. She was said to travel along a collapsed tunnel between the two buildings. After a female skeleton was dug up in the grounds of the Castle in the 1940s, the Grey Lady was seen no more. Advertisement Privacy Settings The wicked Governor Van Noodt supposedly haunts the castle too. He died suddenly in his chair almost at the same moment that 7 prisoners whom he had sentenced to death for their objection to his cruelty were hanged in the yard. While the Grey Lady seems only to have floated around the castle, Governor Van Noodt is said to speak and dislodge plaster from the ceiling. No doubt tut-tutting about the sad condition of his office hundreds of years after he vacated it. Inner view of the main entrance. Photo Source: Wikimedia Commons My favourite ghost story from the Castle though was reported in 1947 by members of the Union Defence Force who were occupying the fort at the time. In a week of few smiles, it makes me laugh out loud. Over the course of 3 nights at 3 day intervals in July, there were sightings of an 8 foot, semi-transparent apparition. It was first spotted on the ramparts, where after being approached by the guards on duty, “in a pincer movement” no less, it jumped off the battlements and disappeared into thin air above the old moat. 3 Nights later it was seen again. Before reporting the incident to the commander, however, the resourceful Corporal Boonzaair decided first to eliminate the possibility of the ghost being a soldier playing a practical joke. To do this, he recruited the help of Private Sneygans. Private Sneygans was ordered to “haunt” the battlements while covered in a sheet. Not the sort of derring-do that inspired young men to join the army! Unsurprisingly, the soldiers who had gathered to be haunted were not convinced and with much raucous laughter, dispelled the idea of a joker in a sheet being the culprit. The last night the ghost appeared, he not only hovered but also rang the bells in the guard-room. The troops were now no longer laughing; they were in a cold sweat of fear. Corporal Boonzaair was ready to present his report to the Commander of the Castle. And although the commander asked the Military Police to keep an eye open for practical jokers (didn’t he read that Boonzaair had conducted his own investigation into the validity of this idea?), “finding no instructions in the Military Code how to deal with ghosts, went on with his work.” South African Ghost Storys Halloween is upon us once again, and although South African’s aren’t known for celebratory trick or treating, the country sure does have some interesting ghost stories of its own. South Africa is a complex land of mystery and wonder, an amalgamation of the beautifully bizarre as a result of a complex, and often unpleasant, history. It’s this combination of folklore and fear that mixes well in the cauldron of morbid fascination. While the tradition of Halloween dates back hundreds of years and has its roots in Celtic, Gaelic and Pagan festivities, most nations celebrate 31 October by indulging in everything spooky and macabre. Thanks to American influence, people don Halloween costumes , usually meant to depict ghouls, frightening apparitions or deceased celebrities. Pumpkins are carved into jack-o’-lanterns and kids take to the streets asking neighbours for treats. It’s a time for innocuous mischievousness, which usually, for young-adults anyway, turns into a dress-up drinking party, after which most revellers experience true horror in the form of a brain-drilling hangover. But, while these spooky shenanigans form the backdrop for Halloween festivities, South Africans can afford to cite a host of ghastly ghost stories which supersede the superficial celebratory screams. Let’s take a look at South Africa’s scariest ghost stories; myths and legends that have been passed down through the ages. Uniondale’s lost lover, looking for a ride Let’s start with South Africa’s favourite ghost story first – the ghost of Maria Roux, Uniondale’s infamous hitching bride-to-be. According to urban legend, Marie Charlotte Roux had recently become engaged to Giel Oberholzer in 1968. Over the Easter Weekend of that year, the loving couple embarked on what was to become a hellride on the outskirts of Uniondale in the Karoo. Roux was asleep on the backseat of Oberholzer’s Volkswagen Beetle when her fiancé lost control of the vehicle in stormy weather. The car rolled on the Barandas-Willowmore road, roughly 20 kilometres from the Uniondale, killing Roux. Yet, according to some motorists, Roux can still be seen waiting on the side of the road, ostensibly, for the return of her fiancé or a lift to her final destination. According to several reports, motorists driving along the desolate stretch of road at night come across a woman hitchhiking. This woman, who apparently fits the description of Roux, asks for a lift, and most motorists oblige. However, a few kilometres down the road, Roux vanishes. Some shook motorists have described the woman’s laughter and a sudden cold chill in the air. Many claim to have picked up a hitch-hiker on the lonely road to Uniondale only to have her disappear mid-journey. One motorcyclist said that his bike actually swerved from the shifted weight as a result of her disappearance. The urban legend about the "vanishing hitchhiker" In stormy weather on Easter weekend of 1968, a young engaged couple had a car accident on the Baramdas-Willowmore road around 20 kilometres from the town. Marie Charlotte Roux was sleeping in the back seat of their Volkswagen Beetle when her fiancé lost control of the car. The car overturned and she was killed. On Easter weekend in 1976 the ghost bride was first sighted and since then many other sightings have been reported. All involve a female hitchhiker who is given a lift, then disappears a few kilometres down the road, and some have reported car doors opening and closing, laughter and a chill in the air. In 1980 the Daily Breeze newspaper in Torrance, California. Published this article : The motorcycle ghost of the Karoo Desert has struck again. The ghost said to be a woman who died in a motorcycle accident more than 10 years ago near Uniondale, badly frightened Andre Coetzee, 20, who was breezing along the highway on Good Friday. “I was riding near the Baramdas turnoff (the site of the fatal accident a decade ago) when I felt my hair stand on end inside my crash helmet and someone or something put its arms around my waist from behind. There was something sitting on my bike,” the shaken Coetzee said. The frightened motorcyclist said he accelerated to 80 mph to get away, but the ghost hit him three times in the helmet to get him to slow down. 'The blows were vicious,' he said. When he reached 100 mph, Coetzee said, 'the apparition disappeared.' Coetzee drove to a local cafe for help. He could hardly speak when we asked him what had happened. But gradually it dawned on us that the woman ghost had appeared once more,” said Jeanetta Meyer, the cafe owner. Over the years several stories have been told and retold of motorcyclists picking up a blonde woman hitchhiker near Uniondale only to find that she had vanished from the back seat after a few miles. Uniondale’s most famous inhabitant has become a South African legend. Nottingham Road’s lady of the night Nottingham Road has the oldest pub in the KwaZulu-Natal Midlands and, according to some patrons, a beautiful ghost called Charlotte. The myth revolves around the Nottingham Road Hotel, a 19th-century prostitute who plied her trade at the establishment and a handsome British soldier. It’s a love affair which was doomed from the beginning. Charlotte, a prostitute at the Nottingham Road Hotel, fell in love with a British soldier sometime in the late 1800s. There are two urban legends which detail Charlotte’s untimely demise. In the first account, Charlotte finds out that the soldier, with whom she is madly in love with, has recently been killed in battle. Overcome with sorrow, Charlotte flings herself off the balcony’s hotel, dying of her injuries. The second account states that Charlotte was killed by a defaulting customer who turned violent and threw her off of the balcony. Either way, patrons and paranormal investigators firmly believe that Charlotte still walks the halls of the Nottingham Road Hotel as a lonely apparition. She’s apparently most fond of room number 10. Apparently, Charlotte speaks to children who stay at the hotel with their families. She also has a penchant for mischievous behaviour and enjoys unpacking bags, fiddling with light switches and turning on the water taps. International paranormal investigators, Ghost Hunters filmed their Nottingham Road Hotel adventures in 2007. The crew believe that Charlotte is a lost spirit trapped within the establishment and that she may even be joined by a ghostly pal. The Flying Dutchman Ghost Ship at Cape Point The Flying Dutchman, known in Dutch as De Vliegende Hollander, is a legendary ghost ship which is said to have been commandeered by the Dutch East India Company (VOC) in the 17th century. Over the last 200 years, many sailors have sworn to have seen The Flying Dutchmen, complete with period-appropriate crew and captain, sailing the world’s stormy seas. Legend has it that the ship sank off the coast of the Cape of Good Hope near Cape Point. According to eyewitnesses, the ghostly ship appears on stormy nights, when the well is rough and gale force winds prevail. It’s been said that the ghostly crew of The Flying Dutchmen attempt to reach worldly onlookers by way of rowboats. Urban legend claims that Dutch captain Bernard Fokke commandeered the ship around the Cape of Good Hope, but refused to turn around when The Flying Dutchmen encountered a monstrous storm. The stubborn captain swore he would pass Cape Point even if it “should take until the day of judgment.” Over the years lighthouse keepers at the Cape of Good Hope have reported multiple sightings of the ghost ship the Flying Dutchman during storms. The famous ship tried to find safe harbour during a terrible storm around the Cape of Good Hope but never made it and is now doomed to sail the seas for eternity. It is considered a terrible omen to see the Flying Dutchman while at sea. On a stormy day make your way to atmospheric Cape Point and you may spot the famous ghost ship in the eye of the storm. You can also get a ticket to ride the Flying Dutchman Funicular at Cape Point. The Flying Dutchman: A Terrifying South African Legend Widely known in western folklore is the South African legend of the Flying Dutchman, a ghostly ship that is said to sail the waters around the Cape of Good Hope, forever attempting to make port. Seeing the ship is supposed to be a portent of doom, and hailing the ship will result in the Flying Dutchman attempting to send messages to land. Those who attempt to fulfill the Flying Dutchman’s wishes will soon meet with a terrible end.The myth of the flying Dutchman is likely to have originated in the 17th century as the Dutch VOC (Vereenigde Oostindische Compagnie / Dutch East India Company) was at the height of its power and traversing the waters of Southern Africa regularly. Cape Town was founded as a refreshment station in 1652. The legend has been portrayed in literature by Thomas Moore and Sir Walter Scott, the latter of whom writes of a Captain Hendrick Van der Decken as the captain of the ghost ship; the idea for him being derived from the real-life captain Bernard Fokke, who was known for the speed at which he was able to make the trips between the Netherlands and Java (rounding the Cape of Good Hope). Because of his legendary swiftness, Fokke was thought to be in league with the devil. Over the centuries, there have been various sightings of the Flying Dutchman, but the most likely candidate for these visions is a complex mirage called “Fata Morgana,” in which ships appear to be floating above the water on the horizon. Ghosts of the Lord Milner Hotel in Matjiesfontein According to some, Matjiesfontein is the most haunted town in South Africa. This tiny Karoo town is said to be home to a number of embattled apparitions, two of whom have found shelter in the Lord Milner Hotel. Meet ghost number one, Lucy. Lucy is, by all accounts, a timid ghost who has never checked out of her hotel room on the first floor. Patrons who have encountered the spirit say she is not at all frightening, although quarrels can be heard coming from her room late at night. Naturally, when visitors enter the room to investigate the source of the disturbances, nothing and no one can be found. Lucy is joined at the Lord Milner Hotel by Kate, the ghost of a 19-year-old nurse who enjoyed playing cards with British soldiers garrisoned in the old turret room. Nobody knows how Kate died, but patrons and hotel staff have reported strange happenings in and below the old turret room. According to eyewitnesses, Kate is a restless soul who makes her presence known in strange ways; brushing against people’s shoulders, shuffling cards in the old recreation room and walking the narrow hallways in her old nurse uniform. The splendid Matjiesfontein hotel in the middle of the Karoo is full of ghosts. You may hear Katie shuffling her cards in Katie’s Card Room, or see the ghost known as Lucy wandering around in her negligee. Ghostly British soldiers from the Boer War are said to haunt the staircase while the hotel insists that the spirit of the founder of Matjiesfontein, James Logan, is still present in the Hotel. Just 250 km from Cape Town off the N1, a frighteningly good weekend in Matjiesfontein is a few hours’ drive away. The haunting of Kempton Park Hospital Johannesburg is scary enough without ghosts, but for intrepid urban explorers, the abandoned Kempton Park Hospital has all the makings of a horror movie. The hospital abruptly closed down the day after Christmas in 1996. Nobody knows why, which has only added fuel to the frightening fire. Medical files, equipment and specimen jars were all left in place. Over the years, much of that has been destroyed or expropriated by local teenagers and the city’s homeless, yet, remnants of the hospital’s dubious past still remain. A group of local ghost hunters documented their exploration of the abandoned hospital, which oozes eeriness. According to some, the hospital’s psychiatric wing is the haunted hotspot, with some explorers experiencing strange occurrences, including ear piercing screams and dancing shadows. The Kempton Park Hospital is due to be demolished soon, so if you feel brave enough, explore it while it lasts. Disclaimer: Don’t enter Johannesburg’s abandoned buildings; the dangers exceed the supernatural. The ghostly horseman at Tokai Manor House Spot the ghostly canine and luminous spectre at the Castle of Good Hope, Cape Town On New Year’s Eve be sure to visit Tokai Manor House set amongst ghostly trees. It is a National Monument which has escaped damage from terrible fires and now houses the headquarters of the Table Mountain National Park. In the early 1800s inveterate partier Petrus Michiel Eksteen became the owner of the house. The house has a dramatic entrance with steep stairs and at one of Eksteen’s raucous New Year’s Eve parties, his son Frederick accepted his father’s wager to ride his horse up the staircase and into the dining room. Frederick circled the dining room table on horseback before tragedy struck and he fell down the stairs with his horse, breaking his neck. These days one can hear a horse galloping at full speed in the forest, and on New Year’s Eve the ghostly rider attempts to ascend the stairs once again. Centuries of violence and slavery in the Cape of Good Hope Castle have left the legacy of disturbed and restless spirits. There was a Donker Gat (dark hole) where prisoners were held and tortured. Consequently there have been many ghostly sightings such as that of a 2 metre tall ghost which haunts the battlements, striding up and down, semi-luminous and terrifying. There are rumours that you can spot a large black dog which will lunge at you, disappearing at the last possible moment. Lights switch on and off by an invisible hand. Pay the castle a visit on Halloween if you dare… Roodepoort’s own ghost house The Ghosts of Cape Town’s Past Kitima Restaurant is a tidy Hout Bay Asian eatery situated on The Kronendal, a 17th century former Dutch homestead … with a history. Part of that history is Elsa Cloete, a Dutch woman who lived in the homestead in the mid-1800s. Story has it that the young Elsa and a British soldier were madly in love, but her father wouldn’t allow them to see each other. So the young soldier hung himself from a tree, and the young girl died of a broken heart. According to reports from Kitima Restaurant staff, Cloete may be dead, but she isn’t gone. The staff have seen pots fly off wall hooks and lights dim without explanation. Guests have also reported sightings of a spectral female figure in one of the manor windows. The young soldier’s spirit also lives on as guests have reported sightings of a man’s outline lurking between the manor’s oak trees. Out of respect for the doomed lovers, the restaurant sets a table for them with food and wine every night. What was once one of the most beautiful homes in Grobler Park is commonly called the Ghost House. April 9, 2015 Sonwabile Antonie and Mathilde Myburgh 1 minute read Facebook X LinkedIn Tumblr Pinterest Share via Email Print The house on the corner of Leiman and South Road. Photo: Mathilde Myburgh This is the fate of the house located on the corner of Leiman and South Road. The double story house is barely visible behind a yard reminiscent of the Amazon jungle. Paper and used condoms are found along the yard which now has several footpaths from regular use. At the entrance of the house, a heap of plastic bottles can be found and almost every inch of the wall is covered in artistic graffiti. Maureen Uinter, who lived next door to the property for 42 years said it was the most beautiful homes in the area. “Paul Jordaan and his family lived in the house before we moved into the area in 1973. It was a beautiful home with antique furniture. The family sold the house to a developer almost 10 years ago. The developer however struggled with getting electricity, lights and sewerage from the Municipality and had to abandon it,” she said. Maureen adds that between 2009 and 2010, residents from the nearby squatter camp started breaking down the house and stripping it from the roof to windows and the furniture inside. We are constantly working to improve our offerings and expand upon our technological capabilities. Our expert team of professionals is passionate about developing the most advanced tech on the market. Ready to experience the future? Get in touch. Fascinating South African Myths & Legends Here are 7 of the most fascinating myths and legends that are associated with the history of South African cultures.Every culture has its own stories that are told to explain the world around it. Many stories are simply the result of overactive imaginations, designed to elicit a sense of wonder from the audience. Sometimes these stories are dismissed as nothing more than entertainment, and sometimes these stories are cemented in the canon of believed lore. These truths are certainly evident in the case of South Africa, which is a large and multi-ethnic society with a rich and developed variety of cultural beliefs. Here are 7 South African myths and legends that have added to the country’s rich cultural history. The South African Legend of the Evil The South African Legend of the Evil Tokoloshe Adamastor Perhaps the most well-known creature in South African myth is the Tokoloshe – a malevolent, imp-like spirit from Xhosa and Zulu culture . According to belief, Tokoloshes are summoned by people wishing to do harm to others. The Tokoloshe is capable of causing illness and death to the victim. According to popular legend, people raise their beds on bricks to avoid falling prey to the diminutive tokoloshe. However, this idea is problematic because it was possibly invented by Europeans to explain why Black South Africans put bricks under the legs of their beds. The real reason for the practice is nothing more than to make storage space in cramped quarters. There is scant evidence for where and how the Tokoloshe legend actually originated.There are many types of tokoloshe, but they are all small, hairy, long-eared goblin-like creatures that feed off the energy of negative actions. They are also always connected to a witch who uses them to carry out nefarious deeds. According to legend, the final act of animating a tokoloshe is to drive a nail through its forehead.Recent history has seen much media attention put on the tokoloshe, as it is used as a scapegoat to explain misdeeds or unfortunate accidents and situations that cannot be explained. An example of this is the case in the nineties when various children examined by pediatricians were found to have needles inserted into their bodies. The children’s mothers all claimed that the tokoloshe was to blame. However, the real culprits were malicious caregivers, but the mothers did not want to cause strife with their neighbors and other members of the community and also wanted medical attention for their children. Thus, the easiest way to avoid community conflict was to simply blame the tokoloshe.The tokoloshe also gets blamed for many other crimes such as theft, rape, and murder, and the media often reports the defendants as blaming the tokoloshe for their actions. The tokoloshe even gets blamed for minor infractions such as oversleeping. At the south-western tip of South Africa lies the Cape of Good Hope, but before it was known by this name, it was known by another more ominous one: “The Cape of Storms.” It was a well-deserved name, as the promontory is often surrounded by heavy winds and stormy seas that have dashed many ships against the rocks. A creation of the Portuguese poet Luís de Camões, “Adamastor” takes his name from the Greek “adamastos,” meaning “untameable.” Adamastor was created in the poem Os Lusíadas, which was first printed in 1572. The poem tells the story of Vasco da Gama’s travel through the treacherous waters of the Cape of Storms when he meets Adamastor. He takes the form of a massive giant who appears out of the air to challenge Da Gama, who would attempt to pass through the Cape and enter Adamastor’s domain of the Indian Ocean. In the story, Adamastor is impressed by Da Gama’s courage in facing the storms sent to defeat him, and calms the seas to let him and his crew pass.This South African myth lives on in modern literature from both South African and Portuguese authors. The Hole in the Wall The Hole in the Wall, off the coast of the Eastern Cape, is a detached cliff with a large opening. The Xhosa people believe that it is a gateway for their ancestors and they call it iziKhaleni, or “place of thunder,” due to the loud clap that waves make as they pass through the hole. The South African legend of the Hole in the Wall tells how it was once connected to the mainland, forming a lagoon fed by the Mpako River, and cut off from the ocean. The story is that there was a beautiful maiden who, unlike her people, loved the sea. She would sit at the edge of the water and watch the waves rolling in. One day, one of the sea people appeared out of the ocean. He had flipper-like hands and feet and flowing hair like the waves. The creature said that he had watched her for some time and admired her. He asked her to be his wife. The maiden went home and told her father what had happened, but he was furious and said that his people would not trade their daughters with the sea people. He forbade her from going to the lagoon ever again. That night, however, she slipped away to meet her lover. He met with her and told her that she must wait until high tide and he would prove his love for her before he retreated back into the sea. The girl waited, and a number of sea people appeared bearing a large fish which they used to batter a hole in the cliff face, thus connecting the lagoon to the sea. As the tide came in, a huge wave smacked against the hole, creating a massive fountain of spray. Riding the crest of the wave was her lover. She leapt into his arms and was whisked away. According to the Xhosa legend, the sound of the waves crashing against the Hole in the Wall is the sound of the sea people calling out for a bride. A Matjiesfontein Ghost Story: Lucy Matjiesfontein is reputed to be the most haunted town in South Africa. The history of this Karoo oasis includes; fortification during The South African War (formerly known as The Anglo-Boer War) as headquarters of the Cape Command, refuge for Jamieson Raid reformers, and the venue of controversial war crimes hearings. With such a colourful history, many stories abound of ghost sightings, though they are after all just stories—or are they? There are no malevolent ghosts here. The ghosts of Matjiesfontein are said to be both playful, and even mischievous, or they are totally unconcerned with events around them. Meet Lucy We have two female ghosts who are live-in guests at The Lord Milner Hotel, today we introduce you to Lucy. Lucy is a vague spectre. Rumours abound of people having seen her floating around the passages and the stairs, wearing a negligee. We speculate that perhaps it’s someone who died in the building. Whoever she is, she’s friendly, and too ethereal to be frightening. It appears that Lucy has never checked out of her room on the first floor! We also wonder if Lucy could be one of the voices that can be heard from time-to-time emanating from one of the rooms in the dead of night. A loud quarrels erupts and shatters the Karoo tranquility, even more effectively than a goods’ train clattering past. That’s not all that’s shattered: it also sounds as if hundreds of glasses and plates are being smashed inside too. But when someone goes to investigate, everything is quiet and there’s nothing that has been broken... Grootslang Grootslang The Grootslang (Afrikaans for “big snake”) is a legendary cryptid said to live in the Richtersveld in the far northwest of the country. The creature is a mix between an elephant and a python, with varying depictions as to what part of the animal resembles what. It is usually depicted with an elephant’s head and the body of a snake. The legend states that when the gods were young, they created a creature that was too cunning and powerful, and, after making many of these creatures, they realized their mistake and split them each in two, thus creating snakes and elephants. However, one of these Grootslangs escaped and now lives in a cave or hole deep in the Richtersveld, where it lures elephants to their death.The Grootslang is cruel and covets precious gems. It is said that people captured by the Grootslang can bargain for their life in exchange for gems. This South African legend also exists in other parts of Africa. Heitsi-eibib & Ga-Gorib In San and Khoihkhoi folklore, there is a story of the heroic champion Heitsi-eibib who challenges a mighty monster called Ga-Gorib. This is a South African myth that can also be found among the San people of Namibia and Botswana. Associated with Gaunab, the god of death and the underworld , Ga-Gorib is a monster that sits on the edge of a deep hole. He challenges passersby to throw rocks at his head to knock him down. Whoever takes up the challenge, however, faces certain doom, as the rocks bounce off Ga-Gorib and strike the person who threw it. Upon hearing of all the deaths, Heitsi-eibib decided to kill the monster. There are various versions of how the story ended. In one version, Heitsi-eibib distracts the monster long enough to sneak up behind him and strike him behind the ear, upon which Ga-Gorib falls into the hole. By contrast, in another version, Heitsi-eibib wrestles with the monster and they both fall into the hole. In all versions of the story, however, Heitsi-eibib somehow survives and vanquishes his foe. The South African Legend of Van Hunks & the Devil The South African legend of Jan Van Hunks is one of an old, retired sea captain who would regularly hike up the slopes of the mountain we now call Devil’s Peak. There, he looked over the settlement of Cape Town, then just a small port constructed to refuel and replenish Dutch ships travelling to and from the East Indies. While sitting on the slopes, Van Hunks would smoke his pipe. One day, while he was smoking, a stranger walked up to him and asked if he could join him in smoking. So Van Hunks and the stranger smoked together until the stranger challenged Van Hunks to a smoking duel. Van Hunks accepted and the two smoked so much that clouds of smoke formed over the mountains. Eventually, the stranger could not keep up with old Van Hunks, and he stood up to leave. As he stumbled away, Van Hunks glimpsed a red tail trailing behind the stranger, and he realized that he had been smoking with none other than the devil himself. Today, the regular occurrence of clouds over Devil’s Peak and Table Mountain are attributed to Van Hunks and the Devil smoking up a storm. This is a popular South African myth that has also found itself being incorporated into the framework of Cape Town’s cultural history. South Africa has a rich cultural history among all its tribes and ethnic groups. From the Nguni tribes, to the Khoisan natives, the European settlers and others, all have their own unique stories that add to the melting pot that is South Africa. There are, of course, many other South African myths and legends that have helped to shape the cultures into which they were born. List of reportedly haunted locations in South Africa Haunted locations Castle Of Good Hope (Cape Town)|Castle Of Good Hope in Cape Town Erasmus Castle : in Pretoria 'Die Spookhuis' or Erasmus Castle has local residents often reporting strange noises and ghost sightings in and around the Victorian mansion. Paranormal activity includes lit windows in the uninhabited mansion, a residual apparition of a victorian lady in a black dress can be seen in the windows who pulls back the curtain and people hearing moaning at night. Hostel in Philippolis, Free-State: On the right as you enter the oldest town of the Free-State you will see this huge building. Today it is used as a hostel but in the 1800 it was known as the Castle of Philippolis. Rumor has it that there was a suicide in room 56 on the top floor and the ghost can still be seen. Children have reported someone touching them and seeing a cloud floating in the halls. Fort Frederick : In Eastern Cape , is a fort built by the British during 1799 in Algoa Bay that is reportedly haunted by theatrical ghosts of a Shakespearian play. Foxwood House in Johannesburg . Paranormal activity includes mysterious footsteps and visitors seeing an anonymous spectral woman with an anonymous child on the balcony of this building. Kempton Park Hospital: This abandoned hospital in Kempton Park, Gauteng is frequented by thrill-seekers and ghost hunters .[4] [5] [6] St Catherine's School, Germiston : The first reported ghost sighting at St Catherine's occurred on 17 August 1972, when a janitor cleaning the school hall after hours claimed to have been chased into the quad by an amorphous grey apparition or "spook" with "glowing red eyes". From the beginning of 1977, a wave of sightings followed of a "grey, hooded figure swaddled in flowing robes", often accompanied by a "'wailing' sound". The ghost, said to haunt the school hall, the chapel, the basement and a number of classrooms in the eastern wing, was soon dubbed Patrick, after one of the school's houses , St Patrick's. After 1977, ghost sightings at St Catherine's mostly ceased, although stories of paranormal happenings at the school persist to the present. Nottingham Road Hotel: A hotel in KwaZulu-Natal , where the ghost of a former barmaid is said to still wander the hotel moving pots, light fixtures, and sheets, as well as ringing the service bell. Old Presidency : In Bloemfontein , was the official residence of the former Orange Free State . The stables at the back of the building are thought to be haunted with several reports of people hearing carriages moving into the stables. The premises reportedly house the ghost of a dog with many people hearing ephemeral barking at night. There are also many stories of children being spotted within the building due to the buildings tenure as a school and hostel. The Old Gaol (Grahamstown): Built in Grahamstown in 1824, the Old Gaol was a prison when martial law ruled in the old town. “Dead men walking” - those sentenced to death - were led from the Old Goal to the military parade ground for public hanging. The last victim of such a death was Henry Nicholls, executed in 1862 after being convicted of rape. That this was not an offense punishable by death is, some say, the reason for his restlessness. Now his spirit is supposedly doomed to repeat the sombre walk - back and forth from gaol to gallows - perhaps for eternity. Somerset Hospital : South Africa's oldest hospital in Green Point, Cape Town , where resident ghosts reportedly include Sister Henrietta Stockdale , a blonde girl combing her hair and others that roam the corridors at night. Grey High School in Port Elizabeth is well known for its paranormal occurrences. Tales of the school's past rectors that wander the corridors at night and past matrons that haunt the boarding house are frequent and numerous. Old Jail (Philippolis)|Old Jail in Philippolis Found in the heart of the oldest town in the Free-State, the old jail of Philippolis is said to be one of the most haunted places in South-Africa. Once used as a barracks for military to a jail. Story goes that after a Giekwa got in a car accident they took his body to the jail and he died in one of the cells. Up until this day you can hear him play the violin. Kensington Sanatorium (Johannesburg)|Kensington Sanatorium in Johannesburg. The staff sometimes have to go up into the tower to dig out very old archives, and in the archive room murmurs can be heard. The story goes that three holy family sisters who were led by Mother Odele would have there staff meetings with her senior staff in the now archive room. The apparition that appears in the window is a residual ghost and is believed to be Mother Adele. Die Ou Raadsaal (Pretoria)|Die Ou Raadsaal in Pretoria . An Orb of light can be seen in the main chamber at the Ou Raadsaal. This historical building also has ties to Paul Kruger and the Kruger Millions . Sunnyside Park Hotel (Johannesburg)|Sunnyside Park Hotel in Johannesburg. The Ball Room has an apparition of a lady that dances in front of the fireplace next to the grand piano. The Club Room has a corner that sometimes the sweet smell of pipe tobacco can be smelt. The third floor has a resident who never left the hotel and reportedly likes to disturb the night service trays left outside the rooms. Kensington Cave (Johannesburg)|Kensington Cave in Johannesburg The Foster Gang took refuge in the Kensington cave that was surrounded by police and all three committed suicide in the cave. Reports of strange paranormal happenings have been heard by the residents who reside close the cave. Jeppe High School for Boys (Johannesburg)|Jeppe High School for Boys in Johannesburg. The story of Jeppe High School for Boys is the Af Kop Vrou who was a teacher at the school and whose son also attended the school. The son attended an athletics day at the school and tragically died in a freak javelin accident. The teacher subsequently committed suicide by hanging herself from the dead tree on the koppie with a piano wire. The apparition of the Af Kop Vrou can be seen at the dead tree and her son is said to sit on the stairs of Sable House late at night. The Payne Hall used to house a portrait painting that changed colour and photos of the Af Kop Vrou, these have all been removed due to superstition. The Old Gaol (Heidelberg)|The Old Gaol in Heidelberg . A full body apparition of Harry as everyone at the Gaol likes to call him has been documented and the front heavy door is also known to slam shut. A female prisoner has also been captured here. The Codfather Village (Johannesburg)|The Codfather Village in Johannesburg . A group of abandoned restaurants in Morningside known as the Codfather Village was the site of the Sandton Triple homicides. Three staff members were locked into the walk in fridge during a robbery on 27 January 2010. This location has paranormal activity, EVP's and a general eeriness that something is not right with this location. Africana Library (Kimberley). Supposedly haunted by its first librarian, Bertrand Dyer, who committed suicide after he was caught defrauding the library. It is said that Dyer haunts the special collection which includes examples of early printing dating from 1475 and manuscripts dating from the 17th century. Some have heard the librarian’s footsteps pacing between rooms. BACK TO TOP

Western Cape - CAPE TOWN About this place About these results Western Cape, South Africa, is a dream destination for those seeking a balance between natural beauty and cultural richness. The province offers breathtaking landscapes ranging from rugged coastlines to towering mountains dotted with charming towns and villages. Visitors can stroll through the vibrant streets of Cape Town, indulge in wine tasting in the renowned Cape Winelands, or witness the stunning diversity of flora and fauna in the UNESCO-listed Table Mountain National Park. Other highlights include whale watching in Hermanus, hiking the scenic trails of the Cederberg Mountains, and experiencing the vibrant local music scene in the city of Stellenbosch.Situated between the Atlantic Ocean and Table Mountain, Cape Town has an abundance of scenic beauty and natural attractions. Just an hour away from Cape Town, we have the Cape of Good Hope, where one may see the magnificent blooms of the Cape Floral Kingdom, one of only six floral kingdoms in the world. The cuisine found in Cape Town is extremely diverse with something to suit most people's palates. Because of its closeness to the Atlantic Ocean, the area is abundant in seafood. The Cape Winelands, located just outside of Cape Town, is home to a broad assortment of wineries that are guaranteed to please visitors of all tastes. Cape Town is the legislative capital of South Africa . It is the country's oldest city and the seat of the Parliament of South Africa It is the country's second-largest city, after Johannesburg , and the largest in the Western Cape . The city is part of the City of Cape Town metropolitan municipality . The city is known for its harbour , its natural setting in the Cape Floristic Region , and for landmarks such as Table Mountain and Cape Point . In 2014, Cape Town was named the best place in the world to visit by The New York Times and similarly by The Daily Telegraph Located on the shore of Table Bay , the City Bowl area of Cape Town is the oldest urban area in the Western Cape , with a significant cultural heritage. It was founded by the Dutch East India Company (VOC) as a supply station for Dutch ships sailing to East Africa , India , and the Far East . Jan van Riebeeck 's arrival on 6 April 1652 established the VOC Cape Colony , the first permanent European settlement in South Africa. Cape Town outgrew its original purpose as the first European outpost at the Castle of Good Hope , becoming the economic and cultural hub of the Cape Colony . Until the Witwatersrand Gold Rush and the development of Johannesburg, Cape Town was the largest city in southern Africa. The metropolitan area has a long coastline on the Atlantic Ocean , which includes False Bay, and extends to the Hottentots Holland mountains to the east. The Table Mountain National Park is within the city boundaries and there are several other nature reserves and marine-protected areas within, and adjacent to, the city, protecting the diverse terrestrial and marine natural environment. History Main articles: History of Cape Town and Timeline of Cape Town Portuguese explorer Bartolomeu Dias planting the cross at Cape Point , 1488. The earliest known remnants of human occupation in the region were found at Peers Cave in Fish Hoek and have been dated to between 15,000 and 12,000 years old. Little is known of the history of the region's first residents, since there is no written history from the area before it was first mentioned by Portuguese explorer Bartolomeu Dias . Dias, the first European to reach the area, arrived in 1488 and named it "Cape of Storms" (Cabo das Tormentas). It was later renamed by John II of Portugal as "Cape of Good Hope " (Cabo da Boa Esperança) because of the great optimism engendered by the opening of a sea route to the Indian subcontinent and East Indies . In 1497, Portuguese explorer Vasco da Gama recorded a sighting of the Cape of Good Hope. In 1510, at the Battle of Salt River , the Portuguese admiral Francisco de Almeida and sixty-four of his men were killed and his party was defeated by the !Uriǁ’aekua ("Goringhaiqua" in Dutch approximate spelling) using specially trained cattle. The !Uriǁ’aekua were one of the so-called Khoekhoe clans who inhabited the area. In the late 16th century French, Danish, Dutch and English, but mainly Portuguese, ships regularly continued to stop over in Table Bay en route to the Indies. They traded tobacco, copper, and iron with the Khoekhoe clans of the region in exchange for fresh meat and other essential travelling provisions. City of Cape Town Cape Town is a city that will captivate you with its stunning scenery , rich history, and diverse culture. Whether you want to explore the majestic Table Mountain, enjoy the sandy beaches and penguins of the Atlantic coast, or experience the vibrant nightlife and cuisine of the city center, Cape Town has something for everyone. You can also discover the heritage and creativity of the city's many neighborhoods, from the colorful Bo-Kaap to the trendy Woodstock. Cape Town is a city that celebrates its diversity and welcomes visitors with open arms. Dutch period Jan van Riebeeck and Dutch colonists arriving in Table Bay in 1652. A diorama of Cape Town as it would have appeared in 1800 at the end of Dutch rule by the VOC. In 1652, Jan van Riebeeck and other employees of the United East India Company (Dutch : Verenigde Oost-indische Compagnie, VOC) were sent to the Cape Colony to establish a way-station for ships travelling to the Dutch East Indies , and the Fort de Goede Hoop (later replaced by the Castle of Good Hope ). The settlement grew slowly during this period, as it was hard to find adequate labour. This labour shortage prompted the local authorities to import enslaved people from Indonesia and Madagascar . Many of these people are ancestors of modern-day Cape Coloured communities. Under Van Riebeeck and his successors, as VOC commanders and later governors at the Cape, a wide range of agricultural plants were introduced to the Cape. Some of these, including grapes, cereals, ground nuts, potatoes, apples and citrus, had a large and lasting influence on the societies and economies of the region.Adderley Street in 1897 was an important commercial hub in Cape Town at a time when the city was the most important centre of economic activity in the Southern Africa region. With the Dutch Republic being transformed into Revolutionary France 's vassal Batavian Republic , Great Britain moved to take control of Dutch colonies, including the colonial possessions of the VOC. Britain captured Cape Town in 1795 , but it was returned to the Dutch by treaty in 1803. British forces occupied the Cape again in 1806 following the Battle of Blaauwberg when the Batavian Republic allied with Britain's rival, France, during the Napoleonic Wars . Following the conclusion of the war Cape Town was permanently ceded to the United Kingdom in the Anglo-Dutch Treaty of 1814 . The city became the capital of the newly formed Cape Colony , whose territory expanded very substantially through the 1800s. With expansion came calls for greater independence from the UK, with the Cape attaining its own parliament (1854) and a locally accountable Prime Minister (1872). Suffrage was established according to the non-racial Cape Qualified Franchise .During the 1850s and 1860s, additional plant species were introduced from Australia by the British authorities. Notably rooikrans was introduced to stabilise the sand of the Cape Flats to allow for a road connecting the peninsula with the rest of the African continentand eucalyptus was used to drain marshes. In 1859 the first railway line was built by the Cape Government Railways and a system of railways rapidly expanded in the 1870s. The discovery of diamonds in Griqualand West in 1867, and the Witwatersrand Gold Rush in 1886, prompted a flood of immigration into South Africa. In 1895 the city's first public power station, the Graaff Electric Lighting Works , was opened.Conflicts between the Boer republics in the interior and the British colonial government resulted in the Second Boer War of 1899–1902. Britain's victory in this war led to the formation of a united South Africa. From 1891 to 1901, the city's population more than doubled from 67,000 to 171,000. As the 19th century came to an end, the economic and political dominance of Cape Town in the Southern Africa region during the 19th century started to give way to the dominance of Johannesburg and Pretoria in the 20th century. South African period An aerial photograph of the newly completed Cape Town foreshore in 1945. Visible in this photograph as the large area of empty land between the City Centre and the newly constructed harbour out of reclaimed land from Table Bay .In 1910, Britain established the Union of South Africa , which unified the Cape Colony with the two defeated Boer Republics and the British colony of Natal . Cape Town became the legislative capital of the Union, and later of the Republic of South Africa . By the time of the 1936 census , Johannesburg had overtaken Cape Town as the largest city in the country. In 1945 the expansion of the Cape Town foreshore was completed adding an additional 194 ha (480 acres) to the City Bowl area to the city centre. Apartheid era Prior to the mid-twentieth century, Cape Town was one of the most racially integrated cities in South Africa. In the 1948 national elections , the National Party won on a platform of apartheid (racial segregation) under the slogan of "swart gevaar " (Afrikaans for "black danger"). This led to the erosion and eventual abolition of the Cape's multiracial franchise . In 1950, the apartheid government first introduced the Group Areas Act , which classified and segregated urban areas according to race. Formerly multi-racial suburbs of Cape Town were either purged of residents deemed unlawful by apartheid legislation, or demolished. The most infamous example of this in Cape Town was the suburb of District Six . After it was declared a whites-only area in 1965, all housing there was demolished and over 60,000 residents were forcibly removed. Many of these residents were relocated to the Cape Flats . The earliest of the Cape Flats forced removals saw the expulsion of Black South Africans to the Langa , Cape Town's first and oldest township, in line with the 1923 Native Urban Areas Act . Under apartheid, the Cape was considered a "Coloured labour preference area", to the exclusion of "Bantus ", i.e. Black Africans. The implementation of this policy was widely opposed by trade unions, civil society and opposition parties. It is notable that this policy was not advocated for by any Coloured political group, and its implementation was a unilateral decision by the apartheid government. During the student-led Soweto Uprising of June 1976, school students from Langa , Gugulethu and Nyanga in Cape Town reacted to the news of the protests against Bantu Education by organising gatherings and marches of their own. A number of school buildings were burnt down and the protest action was met with forceful resistance from the police. Cape Town has been home to many leaders of the anti-apartheid movement . In Table Bay , 10 km (6 mi) from the city is Robben Island . This penitentiary island was the site of a maximum security prison where many famous apartheird-era political prisoners served long prison sentences. Famous prisoners include activist, lawyer and future president Nelson Mandela who served 18 of his 27 years of imprisonment on the island, as well as two other future presidents, Kgalema Motlanthe and Jacob Zuma . In one of the most famous moments marking the end of apartheid, Nelson Mandela made his first public speech since his imprisonment, from the balcony of Cape Town City Hall , hours after being released on 11 February 1990. His speech heralded the beginning of a new era for the country. The first democratic election , was held four years later, on 27 April 1994. Nobel Square in the Victoria & Alfred Waterfront features statues of South Africa's four Nobel Peace Prize winners: Albert Luthuli , Desmond Tutu , F. W. de Klerk and Nelson Mandela . Geography and the natural environment Devil's Peak , Table Mountain and Lion's Head Satellite image of Cape Town showing the Cape Peninsula (left), Cape Flats and False Bay Satellite image 3D of the City Bowl and Table Mountain Cape Town is located at latitude 33.55° S (approximately the same as Sydney and Buenos Aires and equivalent to Casablanca and Los Angeles in the northern hemisphere) and longitude 18.25° E. Table Mountain , with its near vertical cliffs and flat-topped summit over 1,000 m (3,300 ft) high, and with Devil's Peak and Lion's Head on either side, together form a dramatic mountainous backdrop enclosing the central area of Cape Town, the so-called City Bowl . A thin strip of cloud, known colloquially as the "tablecloth" ("Karos" in Afrikaans ), sometimes forms on top of the mountain. To the immediate south of the city, the Cape Peninsula is a scenic mountainous spine jutting 40 km (25 mi) southward into the Atlantic Ocean and terminating at Cape Point . There are over 70 peaks above 300 m (980 ft) within Cape Town's official metropolitan limits . Many of the city's suburbs lie on the large plain called the Cape Flats , which extends over 50 km (30 mi) to the east and joins the peninsula to the mainland. The Cape Town region is characterised by an extensive coastline, rugged mountain ranges, coastal plains and inland valleys. Extent The extent of Cape Town has varied considerably over time. It originated as a small settlement at the foot of Table Mountain and has grown beyond its city limits as a metropolitan area to encompass the entire Cape Peninsula to the south, the Cape Flats , the Helderberg basin and part of the Steenbras catchment area to the east, and the Tygerberg hills, Blouberg and other areas to the north. Robben Island in Table Bay is also part of Cape Town. It is bounded by the Atlantic Ocean to the west, and False Bay to the south. To the north and east, the extent is demarcated by boundaries of neighbouring municipalities within the Western Cape province. The official boundaries of the city proper extend between the City Bowl and the Atlantic Seaboard to the east and the Southern Suburbs to the south. The City of Cape Town , the metropolitan municipality that takes its name from the city covers the Greater Cape Town metropolitan area , known as the Cape Metropole, extending beyond the city proper itself to include a number of satellite towns, suburbs and rural areas such as Milnerton , Atlantis , Bellville , Brackenfell , Durbanville , Goodwood , Gordon's Bay , Hout Bay , Kraaifontein , Kuilsrivier , Muizenberg , Simon's Town , Somerset West and Strand among others. The Cape Peninsula is 52 km (30 mi) long from Mouille Point in the north to Cape Point in the south, with an area of about 470 km2 (180 sq mi), and it displays more topographical variety than other similar sized areas in southern Africa, and consequently spectacular scenery. There are diverse low-nutrient soils, large rocky outcrops, scree slopes, a mainly rocky coastline with embayed beaches, and considerable local variation in climatic conditions.[45] The sedimentary rocks of the Cape Supergroup , of which parts of the Graafwater and Peninsula Formations remain, were uplifted between 280 and 21S million years ago, and were largely eroded away during the Mesozoic. The region was geologically stable during the Tertiary, which has led to slow denudation of the durable sandstones. Erosion rate and drainage has been influenced by fault lines and fractures, leaving remnant steep-sided massifs like Table Mountain surrounded by flatter slopes of deposits of the eroded material overlaying the older rocks, There are two internationally notable landmarks, Table Mountain and Cape Point , at opposite ends of the Peninsula Mountain Chain, with the Cape Flats and False Bay to the east and the Atlantic Ocean to the west. The landscape is dominated by sandstone plateaux and ridges, which generally drop steeply at their margins to the surrounding debris slopes, interrupted by a major gap at the Fish Hoek–Noordhoek valley. In the south much of the area is a low sandstone plateau with sand dunes. Maximum altitude is 1113 m on Table Mountain. The Cape Flats (Afrikaans: Kaapse Vlakte) is a flat, low-lying, sandy area, area to the east the Cape Peninsula, and west of the Helderberg much of which was wetland and dunes within recent history. To the north are the Tygerberg Hills and the Stellenbosch district. The Helderberg area of Greater Cape Town, previously known as the "Hottentots-Holland" area, is mostly residential, but also a wine-producing area east of the Cape Flats, west of the Hottentots Holland mountain range and south of the Helderberg mountain, from which it gets its current name. The Helderberg consists of the previous municipalities of Somerset West, Strand, Gordons Bay and a few other towns. Industry and commerce is largely in service of the area. After the Cape Peninsula, Helderberg is the next most mountainous part of Greater Cape Town, bordered to the north and east by the highest peaks in the region along the watershed of the Helderberg and Hottentots Holland Mountains, which are part of the Cape Fold Belt with Cape Supergroup strata on a basement of Tygerberg Formation rocks intruded by part of the Stellenbosch granite pluton. The region includes the entire catchment of the Lourens and Sir Lowry's rivers, separated by the Schapenberg hill, and a small part of the catchment of the Eerste River to the west. The Helderberg is ecologically highly diverse, rivaling the Cape Peninsula, and has its own endemic ecoregions and several conservation areas. To the east of the Hottentots Holland mountains is the valley of the Steenbras River, in which the Steenbras Dam was built as a water supply for Cape Town. The dam has been supplemented by several other dams around the western Cape, some of them considerably larger. This is almost entirely a conservation area, of high biodiversity. Bellville , Brackenfell , Durbanville , Kraaifontein , Goodwood and Parow are a few of the towns that make up the Northern Suburbs of Cape Town. In current popular culture these areas are often referred to as being beyond the "boerewors curtain," a play on the term "iron curtain ." UNESCO declared Robben Island in the Western Cape a World Heritage Site in 1999. Robben Island is located in Table Bay, some 6 km (3.7 mi) west of Bloubergstrand, a coastal suburb north of Cape Town, and stands some 30m above sea level. Robben Island has been used as a prison where people were isolated, banished, and exiled for nearly 400 years. It was also used as a leper colony, a post office, a grazing ground, a mental hospital, and an outpost. Cape Town's "City Bowl " viewed from Lion's Head in May (late autumn) Geology Main article: Geology of Cape Town Geological map of the Cape Peninsula and False Bay The Cape Peninsula is a rocky and mountainous peninsula that juts out into the Atlantic Ocean at the south-western extremity of the continent. At its tip is Cape Point and the Cape of Good Hope . The peninsula forms the west side of False Bay and the Cape Flats. On the east side are the Helderberg and Hottentots Holland mountains. The three main rock formations are the late-Precambrian Malmebury group (sedimentary and metamorphic rock), the Cape Granite suit, comprising the huge Peninsula, Kuilsrivier-Helderberg, and Stellenbosch batholiths, that were intruded into the Malmesbury Group about 630 million years ago, and the Table Mountain group sandstones that were deposited on the eroded surface of the granite and Malmesbury series basement about 450 million years ago. The sand, silt and mud deposits were lithified by pressure and then folded during the Cape Orogeny to form the Cape Fold Belt , which extends in an arc along the western and southern coasts. The present landscape is due to prolonged erosion having carved out deep valleys, removing parts of the once continuous Table Mountain Group sandstone cover from over the Cape Flats and False Bay, and leaving high residual mountain ridges. At times the sea covered the Cape Flats and Noordhoek valley and the Cape Peninsula was then a group of islands. During glacial periods the sea level dropped to expose the bottom of False Bay to weathering and erosion, with the last major regression leaving the entire bottom of False Bay exposed. During this period an extensive system of dunes was formed on the sandy floor of False Bay. At this time the drainage outlets lay between Rocky Bank Cape Point to the west, and between Rocky Bank and Hangklip Ridge to the east, with the watershed roughly along the line of the contact zone east of Seal Island and Whittle Rock. Climate Llandudno, Western Cape during a sunny day Cape Town has a warm Mediterranean climate (Köppen : Csb), with mild, moderately wet winters and dry, warm summers. Winter, which lasts from June to September, may see large cold fronts entering for limited periods from the Atlantic Ocean with significant precipitation and strong north-westerly winds. Winter months in the city average a maximum of 18 °C (64 °F) and minimum of 8.5 °C (47 °F). Winters are snow and frost free, except on Table Mountain and on other mountain peaks, where light accumulation of snow and frost can sometimes occur. Total annual rainfall in the city averages 515 mm (20.3 in) although in the Southern Suburbs , close to the mountains, rainfall is significantly higher and averages closer to 1,000 mm (39.4 in). Summer, which lasts from December to March, is warm and dry with an average maximum of 26 °C (79 °F) and minimum of 16 °C (61 °F). The region can get uncomfortably hot when the Berg Wind , meaning "mountain wind", blows from the Karoo interior. Spring and summer generally feature a strong wind from the south-east, known locally as the south-easter or the Cape Doctor , so called because it blows air pollution away. This wind is caused by a persistent high-pressure system over the South Atlantic to the west of Cape Town, known as the South Atlantic High , which shifts latitude seasonally, following the sun, and influencing the strength of the fronts and their northward reach. Cape Town receives about 3,100 hours of sunshine per year. Water temperatures range greatly, between 10 °C (50 °F) on the Atlantic Seaboard, to over 22 °C (72 °F) in False Bay . Average annual ocean surface temperatures are between 13 °C (55 °F) on the Atlantic Seaboard (similar to Californian waters, such as San Francisco or Big Sur ), and 17 °C (63 °F) in False Bay (similar to Northern Mediterranean temperatures, such as Nice or Monte Carlo ). A 2019 paper published in PLOS One estimated that under Representative Concentration Pathway 4.5 , a "moderate" scenario of climate change where global warming reaches ~2.5–3 °C (4.5–5.4 °F) by 2100, the climate of Cape Town in the year 2050 would most closely resemble the current climate of Perth in Australia . The annual temperature would increase by 1.1 °C (2.0 °F), and the temperature of the coldest month by 0.3 °C (0.54 °F), while the temperature of the warmest month would be 2.3 °C (4.1 °F) higher. According to Climate Action Tracker , the current warming trajectory appears consistent with 2.7 °C (4.9 °F), which closely matches RCP 4.5. Moreover, according to the 2022 IPCC Sixth Assessment Report , Cape Town is one of 12 major African cities (Abidjan , Alexandria , Algiers , Cape Town, Casablanca , Dakar , Dar es Salaam , Durban , Lagos , Lomé , Luanda and Maputo ) which would be the most severely affected by future sea level rise . It estimates that they would collectively sustain cumulative damages of US$65 billion under RCP 4.5 and US$86.5 billion for the high-emission scenario RCP 8.5 by the year 2050. Additionally, RCP 8.5 combined with the hypothetical impact from marine ice sheet instability at high levels of warming would involve up to US$137.5 billion in damages, while the additional accounting for the "low-probability, high-damage events" may increase aggregate risks to US$187 billion for the "moderate" RCP4.5, US$206 billion for RCP8.5 and US$397 billion under the high-end ice sheet instability scenario. Since sea level rise would continue for about 10,000 years under every scenario of climate change, future costs of sea level rise would only increase, especially without adaptation measures. Hydrology See also: Cape Peninsula § Drainage , Helderberg § Drainage , and Cape Flats § Drainage Sea surface temperatures See also: False Bay § Waves, tides, water circulation and temperature ; and Cape Peninsula § Oceanography Charts of sea surface temperature in and near False Bay in summer and winter Cape Town's coastal water ranges from cold to mild, and the difference between the two sides of the peninsula can be dramatic. While the Atlantic Seaboard averages annual sea surface temperatures around 13 °C (55 °F), the False Bay coast is much warmer, averaging between 16 and 17 °C (61 and 63 °F) annually. In summer, False Bay water averages slightly over 20 °C (68 °F), with 22 °C (72 °F) an occasional high. Beaches located on the Atlantic Coast tend to have colder water due to the wind driven upwellings which contribute to the Benguela Current which originates off the Cape Peninsula, while the water at False Bay beaches may occasionally be warmer by up to 10 °C (18 °F) at the same time in summer. In summer False Bay is thermally stratified, with a vertical temperature variation of 5 to 9˚C between the warmer surface water and cooler depths below 50 m, while in winter the water column is at nearly constant temperature at all depths. The development of a thermocline is strongest around late December and peaks in late summer to early autumn. In summer the south easterly winds generate a zone of upwelling near Cape Hangklip , where surface water temperatures can be 6 to 7 °C colder than the surrounding areas, and bottom temperatures below 12 °C. In the summer to early autumn (January–March), cold water upwelling near Cape Hangklip causes a strong surface temperature gradient between the south-western and north-eastern corners of the bay. In winter the surface temperature tends to be much the same everywhere. In the northern sector surface temperature varies a bit more (13 to 22 °C) than in the south (14 to 20 °C) during the year. Surface temperature variation from year to year is linked to the El Niño–Southern Oscillation . During El Niño years the South Atlantic high is shifted, reducing the south-easterly winds, so upwelling and evaporative cooling are reduced and sea surface temperatures throughout the bay are warmer, while in La Niña years there is more wind and upwelling and consequently lower temperatures. Surface water heating during El Niño increases vertical stratification. The relationship is not linear. Occasionally eddies from the Agulhas current will bring warmer water and vagrant sea life carried from the south and east coasts into False Bay. Flora and fauna Main article: Biodiversity of Cape Town Peninsula Sandstone Fynbos growing in Table Mountain National Park . Located in a Conservation International biodiversity hotspot as well as the unique Cape Floristic Region , the city of Cape Town has one of the highest levels of biodiversity of any equivalent area in the world. These protected areas are a World Heritage Site , and an estimated 2,200 species of plants are confined to Table Mountain – more than exist in the whole of the United Kingdom which has 1200 plant species and 67 endemic plant species. Many of these species, including a great many types of proteas , are endemic to the mountain and can be found nowhere else. It is home to a total of 19 different vegetation types , of which several are endemic to the city and occur nowhere else in the world. It is also the only habitat of hundreds of endemic species and hundreds of others which are severely restricted or threatened. This enormous species diversity is mainly because the city is uniquely located at the convergence point of several different soil types and micro-climates. Table Mountain has an unusually rich biodiversity. Its vegetation consists predominantly of several different types of the unique and rich Cape Fynbos . The main vegetation type is endangered Peninsula Sandstone Fynbos , but critically endangered Peninsula Granite Fynbos , Peninsula Shale Renosterveld and Afromontane forest occur in smaller portions on the mountain. Rapid population growth and urban sprawl has covered much of these ecosystems with development. Consequently, Cape Town now has over 300 threatened plant species and 13 which are now extinct . The Cape Peninsula , which lies entirely within the city of Cape Town, has the highest concentration of threatened species of any continental area of equivalent size in the world. Tiny remnant populations of critically endangered or near extinct plants sometimes survive on road sides, pavements and sports fields. The remaining ecosystems are partially protected through a system of over 30 nature reserves – including the massive Table Mountain National Park . Cape Town reached first place in the 2019 iNaturalist City Nature Challenge in two out of the three categories: Most Observations, and Most Species. This was the first entry by Capetonians in this annual competition to observe and record the local biodiversity over a four-day long weekend during what is considered the worst time of the year for local observations.[ A worldwide survey suggested that the extinction rate of endemic plants from the City of Cape Town is one of the highest in the world, at roughly three per year since 1900 – partly a consequence of the very small and localised habitats and high endemicity. Tourism Clifton Beach is one of Cape Town's most famous beaches Table Mountain from the Kirstenbosch National Botanical Garden African penguins at Boulders Penguin Colony The Western Cape is a highly important tourist region in South Africa; the tourism industry accounts for 9.8% of the GDP of the province and employs 9.6% of the province's workforce. In 2010, over 1.5 million international tourists visited the area. Cape Town is not only a popular international tourist destination in South Africa , but Africa as a whole. This is due to its mild climate, natural setting, and well-developed infrastructure. The city has several well-known natural features that attract tourists, most notably Table Mountain , which forms a large part of the Table Mountain National Park and is the back end of the City Bowl . Reaching the top of the mountain can be achieved either by hiking up, or by taking the Table Mountain Cableway . Cape Point is the dramatic headland at the end of the Cape Peninsula . Many tourists also drive along Chapman's Peak Drive , a narrow road that links Noordhoek with Hout Bay , for the views of the Atlantic Ocean and nearby mountains. It is possible to either drive or hike up Signal Hill for closer views of the City Bowl and Table Mountain. Many tourists also visit Cape Town's beaches , which are popular with local residents. It is possible to visit several different beaches in the same day, each with a different setting and atmosphere. Both coasts are popular, although the beaches in affluent Clifton and elsewhere on the Atlantic Coast are better developed with restaurants and cafés, with a strip of restaurants and bars accessible to the beach at Camps Bay . The Atlantic seaboard, known as Cape Town's Riviera, is regarded as one of the most scenic routes in South Africa, along the slopes of the Twelve Apostles to the boulders and white sand beaches of Llandudno , with the route ending in Hout Bay , a diverse suburb with a fishing and recreational boating harbour near a small island with a breeding colony of African fur seals. This suburb is also accessible by road from the Constantia valley over the mountains to the northeast, and via the picturesque Chapman's Peak drive from the residential suburb Noordhoek in the Fish Hoek valley to the south-east. Boulders Beach near Simon's Town is known for its colony of African penguins . The city has several notable cultural attractions. The Victoria & Alfred Waterfront , built on top of part of the docks of the Port of Cape Town, is the city's most visited tourist attraction. It is also one of the city's most popular shopping venues, with several hundred shops as well as the Two Oceans Aquarium . The V&A also hosts the Nelson Mandela Gateway, through which ferries depart for Robben Island . It is possible to take a ferry from the V&A to Hout Bay , Simon's Town and the Cape fur seal colonies on Seal and Duiker Islands. Several companies offer tours of the Cape Flats , a region of mostly Coloured & Black townships . Within the metropolitan area, the most popular areas for visitors to stay include Camps Bay, Sea Point , the V&A Waterfront , the City Bowl , Hout Bay , Constantia , Rondebosch , Newlands , and Somerset West . In November 2013, Cape Town was voted the best global city in The Daily Telegraph 's annual Travel Awards. Cape Town offers tourists a range of air, land and sea-based adventure activities, including helicopter rides, paragliding and skydiving , snorkelling and scuba diving , boat trips, game-fishing, hiking, mountain biking and rock climbing. Surfing is popular and the city hosts the Red Bull Big Wave Africa surfing competition every year, and there is some local and international recreational scuba tourism. The City of Cape Town works closely with Cape Town Tourism to promote the city both locally and internationally. The primary focus of Cape Town Tourism is to represent Cape Town as a tourist destination. Cape Town Tourism receives a portion of its funding from the City of Cape Town while the remainder is made up of membership fees and own-generated funds[ The Tristan da Cunha government owns and operates a lodging facility in Cape Town which charges discounted rates to Tristan da Cunha residents and non-resident natives. Cape Town's transport system links it to the rest of South Africa; it serves as the gateway to other destinations within the province. The Cape Winelands and in particular the towns of Stellenbosch , Paarl and Franschhoek are popular day trips from the city for sightseeing and wine tasting . Stellenbosch Welcome to Stellenbosch – South Africa’s second oldest town and most inspiring wine, food, art and cultural destination. The scenic Stellenbosch Wine Route is the oldest in the country and one of the most popular destinations for local and international visitors alike. We’ll introduce you to unforgettable cellar door experiences, award-winning wine estates, celebrated restaurants and Stellenbosch’s unique and enviable lifestyle. Stellenbosch is an ideal getaway year-round. Our historic town centre is a living museum with a vibrant street culture. Expect friendly locals, a host of lively events (from art, music and history to outdoor pursuits) and natural scenery to rival even our finest grape. Stellenbosch is a town in the Western Cape province of South Africa , situated about 50 kilometres (31 miles) east of Cape Town , along the banks of the Eerste River at the foot of the Stellenbosch Mountain . The town became known as the City of Oaks or Eikestad in Afrikaans and Dutch due to the large number of oak trees that were planted by its founder, Simon van der Stel , to grace the streets and homesteads. Stellenbosch has its own municipality (incorporating the neighbouring towns of Pniel and Franschhoek ), adjoining the metropolitan area of the City of Cape Town . The town is home to Stellenbosch University . Technopark is a modern science park situated on the southern side of the town near the Stellenbosch Golf Course. Stellenbosch is a charming town in the Western Cape of South Africa, where history, culture, and nature blend harmoniously. As the second oldest town in the country, Stellenbosch boasts a rich heritage of Cape Dutch architecture, museums, and monuments. It is also the heart of the Cape Winelands, where you can taste some of the finest wines in the world, paired with delicious local cuisine. Stellenbosch is not only a feast for the senses, but also a paradise for outdoor lovers, with scenic trails, golf courses, and wildlife reserves to explore. Whether you visit in the off-season or the peak season, Stellenbosch will enchant you with its beauty and hospitality. History Paleolithic biface from Stellenbosch Pre-history In 1899 Louis Péringuey discovered Paleolithic stone tools of the Acheulean type at a site named Bosman's Crossing near the Adam Tas Bridge at the western entrance to Stellenbosch. This indicates that human habitation of the area dates as far back as 1 million years. By 10,000 to 20,000 years ago the population, assumed to have been ancestors of the San people, were established in the area. Founding and early history Typical Cape Dutch style house in Stellenbosch The town was founded in 1679 by the Governor of the Cape Colony , Simon van der Stel , who named it after himself – Stellenbosch means "(van der) Stel's Bush". It is situated on the banks of the Eerste River ("First River"), so named as it was the first new river he reached and followed when he went on an expedition over the Cape Flats to explore the territory towards what is now known as Stellenbosch. The town grew so quickly that it became an independent local authority in 1682 and the seat of a magistrate with jurisdiction over 25,000 square kilometers (9,700 sq mi) in 1685. The Dutch were skilled in hydraulic engineering and they devised a system of furrows to direct water from the Eerste River in the vicinity of Thibault Street through the town along van Riebeeck Street to Mill Street where a mill was erected. Early visitors commented on the oak trees and gardens. During 1690 some Huguenot refugees settled in Stellenbosch, grapes were planted in the fertile valleys around Stellenbosch and soon it became the centre of the South African wine industry. In 1710 a fire destroyed most of the town, including the first church, all the Company property and twelve houses. Only two or three houses were left standing. When the church was rebuilt in 1723 it was located on what was then the outskirts of the town, to prevent a similar incident from destroying it again. This church has been enlarged a number of times since 1723 and is currently known as the "Moederkerk" (Mother Church). Since the 1800s The first school had been opened in 1683, but education in the town began in earnest in 1859 with the opening of a seminary for the Dutch Reformed Church. Rhenish Girls' High School , established in 1860, is the oldest school for girls in South Africa. A gymnasium , known as het Stellenbossche Gymnasium, was established in 1866. In 1874 some higher classes became Victoria College and then in 1918 University of Stellenbosch . The first men's hostel to be established in Stellenbosch was Wilgenhof, in 1903. In 1905 the first women's hostel to be established in Stellenbosch was Harmonie Harmonie and Wilgenhof were part of the Victoria College. In 1909 an old boy of the school, Paul Roos , captain of the first national rugby team to be called the Springboks , was invited to become the sixth rector of the school. He remained rector until 1940. On his retirement, the school's name was changed to Paul Roos Gymnasium . In the early days of the Second Boer War (1899–1902) Stellenbosch was one of the British military bases, and was used as a "remount" camp; and in consequence of officers who had not distinguished themselves at the front being sent back to it, the expression "to be Stellenbosched"came into use; so much so, that in similar cases officers were spoken of as "Stellenbosched" even if they were sent to some other place. Knysna Knysna is a gem of the Garden Route, a scenic coastal region in South Africa's Western Cape province. This charming town offers a variety of attractions, from the stunning Knysna Lagoon and its iconic sandstone cliffs, the Heads, to the ancient forests and rich cultural heritage. You can explore the lagoon by boat, kayak, or stand-up paddle board, or enjoy the views from the Featherbed Nature Reserve. You can also hike, bike, or zip-line through the forests, where you might spot elephants, monkeys, and rare birds. Knysna is also a hub of arts, crafts, and cuisine, with many galleries, markets, and restaurants to discover. Whether you are looking for adventure, relaxation, or inspiration, Knysna has something for everyone. Knysna Knysna (/ˈnaɪznə/ ) is a town with 76,150 inhabitants (2019 mid-year estimates) in the Western Cape province of South Africa . It is one of the destinations on the loosely defined Garden Route tourist route. It is situated 60 kilometres east of the city of George on the N2 highway, and 33 kilometres west of the Plettenberg Bay on the same road. Etymology A number of explanations exist for the origins of the name, 'Knysna' - including 'xthys xna,' purportedly from a Khoekhoe language term that might have meant 'place of timber', 'place of ferns', or even 'straight down (referring to the cliffs at The Heads). However, it is also likely that the name is related to, or a derivative of, similar place names that do or have existed in other parts of Africa. In colonial times Lake Malawi was known as Lake Nyasa (very similar to 'Knysna'), while Webster's Universal Unabridged Dictionary defines the word 'nyanza' as a noun: "(African): An expanse of water, as a lake or wide river". History Early history Forty fossilised hominid footprints, dating to about 90,000 years ago, along with various other archaeological discoveries suggest that humans have lived in Knysna for well over 300,000 years. The first of these were various San Hunter-gatherer peoples who inhabited most of Southern Africa in paleolithic . The San were gradually displaced and absorbed by south migrating Khoekhoe peoples. Houtunqua (Outeniqua) Khoe The indigenous inhabitants of the Knysna area are a southern Khoekhoe people called the Houtunqua or Outeniqua. Their name means "The People Who Bear Honey". From the Khoekhoegowab words /hao, 'honey', tun'(teni), 'to carry (verb)', and khoe rendered as qua meaning people. Little is known about Houtunqua society prior to European contact . What little historical sources exist are not elaborate. It is suspected that at the height of the Houtunqua's society, their territory stretched from the mouth of the Krom River in the east, along the Outeniqua Mountains which bear their name, up until the mouth of the Grootbrak River in the west. The Houtunqua seem to have remained autonomous from the Inqua (Hamcumqua) expansion in the north with smaller Khoekhoe tribes like the Gamtobaqua coming into the fold of the Houtunqua to seek protection from the ever expanding Inqua to the north east. The Houtunqua were connected to trades routes with the Attaqua and Hessequa to the west. Archaeological evidence suggests that the Houtunqua kept livestock and practised Nomadic Pastoralism but made extensive use of the resources in mountain forests . Excavations in the region have unearthed many caves showing signs of pre-colonial occupation.The discovery of shell middens at Knoetzie beach confirms the idea that like other Khoekhoe peoples, the Houtuniqua made use of the ocean for its resources. Oral tradition among the Houtunqua tells how the Houtunqua held specific superstitions about Europeans and believed them to be "baleful spirits". Thus the Houtunqua went out of their way to avoid contact with Europeans. Where other Khoekhoe tribes established formal relations and trade with Europeans, the Houtunqua receded deeper and deeper into the mountain forests. As a result the Houtunqua disappeared from the historical record for some time with some Houtunqua eventually assimilating into colonial society of the time. Chief Dikkop , who died in 1816, was the last recorded Chief of the Houtunqua. European settlement The first Europeans arrived in the area in 1760, and the farm Melkhoutkraal (literally translating from Afrikaans as 'milk wood kraal') was established on the eastern shore of the Knysna Lagoon. Stephanus Terblans, the first European farmer to settle in the area, was given a loan permit to farm here in 1770. Upon moving to Knysna George Rex , a British-born entrepreneur credited as being the founder of Knysna, acquired the loan rights to Melkhoutkraal in 1804 and later, in 1816, to the farm Welbedacht, which he renamed Eastford.[20] He gave 80 acres (32 ha) of Eastford to the Colonial Government , on which the Royal Navy established the township of Melville. Rex's properties were sold when he died in 1839. In April 1817, the transport brig Emu , belonging to the Cape Town Dockyard, was the first European vessel to enter the Knysna Heads. She struck a rock, now known as Emu Rock, and was holed. Her crew ran Emu ashore to prevent her sinking. In late April HMS Podargus arrived to render assistance. After surveying the area, Podargus sailed safely into the Knysna and retrieved Emu's cargo. The next major settler in Knysna was Captain Thomas Henry Duthie, who married Caroline, George Rex's daughter, and bought a portion of the Uitzigt farm from his father-in-law which Rex had named Belvidere. The construction of a small Norman -style church was commissioned by Duthie on his property, and was consecrated in 1855. The settlement's population grew slowly, and Englishmen such as Henry Barrington and Lt. Col. John Sutherland, who established the settlement of Newhaven on a portion of purchased land, settled in the area. At the time, Knysna was a field cornetcy of Plettenberg Bay within the Magisterial Division of George . In 1858, Knysna became a separate Magisterial Division, new stores and accommodation facilities were opened, and Knysna became the new commercial centre of the region. On their way to New Zealand , the Thesen family who were travelling from Norway fancied the little hamlet of Knysna so much that they decided to stay, bringing with them their knowledge of commerce and sailing . Soon, timber was being exported to the Cape from the vast areas of forest surrounding Knysna, and a steam sawmill and small shipyard were established. Later, these were relocated to Paarden Island, later known as Thesen's Island. Millwood Gold Rush In 1878, an important discovery was made in the area. A gold nugget was found in the Karatara River, near Ruigtevlei. Soon fortune hunters from all over the world arrived at the Millwood Forest in search of gold, and Millwood grew into a bustling town. Millwood was declared a gold field , the first in South Africa. However, soon not enough gold was being recovered to sustain a growing town, and the mining industry in the area collapsed. Some miners relocated to Knysna, bringing their little homes with them. One of the houses, known as 'Millwood House', now functions as a museum . Plettenberg Bay Plettenberg Bay, or Plett, is a stunning resort town on the Garden Route, where you can enjoy white sandy beaches, crystal-blue waters, and majestic wildlife. Explore the rich history of the town, from the Stone Age to the colonial era, and discover the diverse cultures and traditions of the locals. Experience the thrill of whale and dolphin watching, or try some adventure sports like kayaking, surfing, or bungee jumping. Relax at the Plett Puzzle Park, a fun-filled attraction for the whole family, or visit the nearby nature reserves and national parks, where you can encounter elephants, monkeys, and birds. Plett is a perfect destination for a memorable holiday in South Africa. Franschhoek If you are looking for a gastronomic adventure in South Africa, Franschhoek and Stellenbosch are the perfect destinations for you. These charming towns in the Western Cape are known as the gourmet capital and the wine capital of the country, offering a variety of exquisite cuisine and fine wines to suit every palate. You can explore the scenic vineyards, enjoy the art and culture of the historic villages, and marvel at the stunning mountain views that surround you. Whether you visit in the peak season or the secret season, you will find plenty of reasons to fall in love with Franschhoek and Stellenbosch. Paarl Hoog-En-Droog is a historic suburb of Paarl, a town in the Western Cape province of South Africa. Hoog-En-Droog means 'high and dry' in Afrikaans, and refers to the elevated position of the area on the slopes of Paarl Mountain. Hoog-En-Droog is known for its Cape Dutch architecture, its scenic views of the valley and the vineyards, and its proximity to the Drakenstein Correctional Centre, where Nelson Mandela spent his last years of imprisonment before his release in 1990. Hoog-En-Droog is a great place to explore the rich cultural and natural heritage of Paarl, and to enjoy the local wine and cuisine. Oudtshoorn If you are looking for a unique and diverse destination in South Africa, Oudtshoorn might be the place for you. This town in the Klein Karoo is famous for its ostrich farming heritage, which you can explore at the Rietfontein Ostrich Palace, the oldest ostrich farm in the country. You can also visit the Cango Caves, a spectacular natural wonder with ancient rock formations and chambers. Oudtshoorn is also a gateway to the scenic mountain passes of the Swartberg and Outeniqua ranges, where you can enjoy hiking, biking, and wildlife viewing. Oudtshoorn offers a blend of adventure, culture, and environment in the heart of the semi-arid landscape of the Klein Karoo. BACK TO TOP

South Africa 9 Provinces Videos South Africa is a country of diverse landscapes and cultures, and its nine provinces offer a wealth of experiences for visitors to explore. From the bustling cities of Gauteng and Western Cape to the rugged coastline of Eastern Cape and the wildlife-rich reserves of Limpopo and Mpumalanga, there is something for everyone. Whether you're interested in history, nature, or adventure, South Africa's provinces are waiting to be discovered. If You would love to watch the youtube videos of South Africa,just turn off the Radio player , on top of the Page. Thankyou Greeting Andreas the Web Master, Enjoy and Welcome to the 9 Provinces. South Africa 9 Provinces South Africa 9 Provinces Afspil video Del Hele kanal Denne video Facebook Twitter Pinterest Tumblr Kopier link Link kopieret Search videos Søg video... Afspilles SOUTH AFRICA TRAVEL | The 15 BEST Places To Visit In South Africa (+ Travel Tips) 17:51 Afspil video Afspilles Top 20 Best Places To Visit In South Africa - Travel Video 13:15 Afspil video Afspilles CAPE TOWN, SOUTH AFRICA | 15 Best Things To Do In Cape Town (+ Essential Travel Tips!) 17:41 Afspil video We Entertain Just for You. Welcome to our page about South Africa! This beautiful country is known for its diverse culture, stunning landscapes, and incredible wildlife. From the bustling city of Johannesburg to the breathtaking Cape Town, South Africa has something for everyone. Join us as we explore the rich history and vibrant present of this amazing country. Tourism Tourism in South Africa South Africa is a country with a diverse landscape and a rich history. It is home to some of the most beautiful scenery in the world, including the snow-capped Drakensberg Mountains, the lush Garden Route, and the vast Kalahari Desert. South Africa is also home to a variety of cultures, including the Zulu, Xhosa, and Afrikaner peoples. South Africa is a popular tourist destination, and for good reason. There is something for everyone in South Africa, from adventure seekers to history buffs to beach lovers. Here are just a few of the things you can do in South Africa: Visit the Kruger National Park, one of the largest game reserves in Africa. Hike to the top of Table Mountain, a UNESCO World Heritage Site. Go white-water rafting on the Blyde River Canyon. Visit Robben Island , where Nelson Mandela was imprisoned for 18 years. Relax on one of South Africa’s many beautiful beaches . Explore the city of Cape Town, a vibrant and cosmopolitan city with a rich history. Visit the city of Johannesburg, a bustling metropolis with a diverse population. No matter what your interests are, you are sure to find something to love in South Africa. So what are you waiting for? Start planning your trip today! South African World Heritage Sites Starting with sites recognised by UNESCO (United Nations Educational, Scientific and Cultural Organization). Some are listed below. iSimangaliso Wetland Park Maloti-Drakensberg Park Cape Floral Region Protected Areas Fossil Hominid Sites of South Africa Maloti-Drakensberg Park Cape Floral Region Protected Areas Mapungubwe Cultural Landscape Read more information on the World Heritage Sites Here are some additional tips for planning your trip to South Africa: The best time to visit South Africa is during the seasons (April-May and September-October). The weather is mild during these months, and there are fewer tourists. South Africa is a large country, so it is important to plan your itinerary carefully. There is a lot to see and do, so you will want to make sure you have enough time to explore. South Africa is a safe country to visit, but it is always a good idea to be aware of your surroundings and take precautions against petty theft. South Africa is a diverse country, so it is important to be respectful of the local culture. South Africa is a beautiful country with a lot to offer visitors. With a little planning, you can have an unforgettable trip. Easter Cape Tourism The Eastern Cape has so much to offer the tourists. the Eastern Cape is the second largest province, accounting for 13,9% of the total area. Free State Tourism The Free State’s many nature reserves and resorts are the perfect places to relax and recharge your batteries enjoying Free State Tourism. Take a hiking trail, go on a game drive, or simply put your feet up and spot the passing wildlife from your tent or chalet. Almost uniformly at about 1,300m above sea level, the Free State climate is typical of the interior plateau with rain falling in summer, cold winters and lots of sunshine.. Gauteng Tourism Experience Gauteng and all it has to offer. Gauteng boasts a rich history largely based on the foundation of a precious resource – gold. Gauteng is a province that offers a fascinating blend of first-world know-how, combined with African magic. KwaZulu-Natal Limpopo Mpumalanga Northern Cape Tourism Northern Cape Tourism information on national and provincial parks. Characterised by its vast expanses of space and silence, warm sunny climate, friendly people and hospitality, the Northern Cape is a province with a rich culture heritage. Below you will find information on Northern Cape Tourism. North West Western Cape Tourism The Western Cape lies at the southern tip of Africa. The province’s unmatched natural beauty, famous hospitality, cultural diversity, excellent wine and rich cuisine make it one of the world’s greatest tourist attractions. The tourism industry in the province has grown faster and created more jobs than any other. One in 10 employees in the Western Cape earns a living in the tourism industry, which contributes more than R25 billion to the provincial economy. (2015/2016). South African Tourism Tourism is travel for pleasure or business. Tourism remains a key driver of South Africa’s national economy. The tourism industry is a major contributor to the South African economy and employment of citizens. Tourism contributes a reasonable amount to the country’s gross domestic product. We have a population of beautiful, warm and friendly people. BACK TO TOP

South African Foods The cuisine of South Africa is sometimes called "rainbow cuisine", as it has had a variety of multicultural sources and stages.The cuisine can be generalized as: Cookery practiced by indigenous people of Africa such as the Sotho and Nguni-speaking people. Cookery that emerged from several waves of colonialisation and immigration introduced during the colonial period by people of Dutch, German, French and Indonesian descent (since 1652) Afrikaner, British descent (since 1805 and 1820 Settlers) and their slaves or servants - this includes the cuisine of the so-called Cape Malay people, which has many characteristics of Indonesia and cooking styles from neighbouring colonial cultures such as Portuguese Mozambique. world clocks Johannesburg Time In the precolonial period, indigenous cuisine was characterized by the use of a very wide range of foods including fruits, nuts, bulbs, leaves and other products gathered from wild plants and by the hunting of wild game. The introduction of domestic cattle and grain crops by Bantu speakers who arrived in the southern regions from central Africa since 10,000 BC and the spread of cattle keeping to Khoi and San groups enabled products and the availability of fresh meat on demand. The pre-colonial diet consisted primarily of cooked grains, especially sorghum, fermented milk (somewhat like yogurt) and roasted or stewed meat. At some point, maize replaced sorghum as the primary grain, and there is some dispute as to whether maize, a Central American crop, arrived with European settlers or spread through Africa before white settlement via Africans returning from the Americas during the era of the slave trade. Men also kept sheep and goats, and communities often organized vast hunts for the abundant game; but beef was considered the absolutely most important and high status meat. The ribs of any cattle that were slaughtered in many communities were so prized that they were offered to the chief of the village. In many ways, the daily food of Black South African families can be traced to the indigenous foods that their ancestors ate. A typical meal in a Black South African family household that is Bantu-speaking is a stiff, fluffy porridge of maize meal ,called "pap," and very similar to American grits with a flavorful stewed meat gravy. Traditional rural families and many urban ones, often ferment their pap for a few days especially if it is sorghum instead of maize which gives it a tangy flavor. The Sotho-Tswana call this fermented pap, "ting." The vegetable is often some sort of pumpkin, varieties of which are indigenous to South Africa, although now many people eat pumpkins that originated in other countries. Rice and beans are also very popular even though they are not indigenous. Another common vegetable dish, which arrived in South Africa with its many Irish immigrants, but which has been adopted by black South Africans, is shredded cabbage and white potatoes cooked with butter. For many Black South Africans, the center of any meal is the meat. The Khoisan ate roasted meat, and they also dried meat for later use. The influence of their diet is reflected in the universal (black and white) Southern African love of barbecue (generally called in South Africa by its Afrikaans name, a "braai") and biltong (dried preserved meat). As in the past, when men kept cattle as their prized possession in the rural areas, Black South Africans have a preference for beef. Today, Black South Africans enjoy not only beef, but mutton, goat, chicken and other meats as a centerpiece of a meal. On weekends, many Black South African families, like white South Africans, have a "braai," and the meal usually consists of "pap and vleis," which is maize porridge and grilled meat. Eating meat even has a ritual significance in both traditional and modern Black South African culture. For weddings, initiations, the arrival of family members after a long trip and other special occasions, families will buy a live animal and slaughter it at home, and then prepare a large meal for the community or neighborhood. Participants often say that spilling the blood of the animal on the ground pleases deceased ancestors who invisibly gather around the carcass. On holiday weekends, entrepreneurs will set up pens of live animals along the main roads of Black townships—mostly sheep and goats for families to purchase, slaughter, cook and eat. Beef being the most prized meat, for weddings, affluent Black families often purchase a live steer for slaughter at home. Vegetarianism is generally met with puzzlement among Black South Africans, although most meals are served with vegetables such as pumpkin, beans and cabbage. Foreign visitors to South Africa should be aware that South Africans are so carnivorous that inviting South Africans to dinner and serving a vegetarian meal may be interpreted as an insult even by sophisticated urban people. Urbanization from the nineteenth century onward, coupled with close control over agricultural production, led Black South Africans to rely more and more on comparatively expensive, industrially-processed foodstuffs like wheat flour, white rice, mealie-meal (maize) and sugar. Before the arrival of crops from the Americas, pap was mostly made from sorghum, but maize is much more prevalent today. Often these foods were imported or processed by white wholesalers, mills and factories. The consequence was to drastically restrict the range of ingredients and cooking styles used by indigenous cooks. On the other hand, some imported food plants (maize, tomatoes) have expanded the dietary range of indigenous cooks. Of these maize is the most significant - it has been integrated to such an extent into the traditional diet that it is often assumed to be an indigenous plant.Popular foods in modern South Africa are chicken, limes, garlic, ginger, chili, tomatoes, onions and many spices. South Africa was settled from the seventeenth century onwards by colonists from Portugal, the Netherlands, Germany, France, and the United Kingdom. These colonists brought European cookery styles with them. The Afrikaners have their succulent potjiekos, tamatiebredie ,tomato bredie, or stews of lamb and mutton with tomato and onion sauce, with or without rice. There are many European contributions like Dutch fried crueler or koeksister, Malva Pudding and melktert (milk tart). French Hugenots brought wines as well as their traditional recipes.During the pioneering days of the 17th century, new foods such as biltong, droëwors (dried sausage) and rusks evolved locally out of necessity. A very distinctive regional style of South African cooking is often referred to as "Cape Dutch". This cuisine is characterized by the use of spices such as nutmeg, allspice and hot peppers. The Cape Dutch cookery style owes at least as much to the cookery of the slaves brought by the Dutch East India Company to the Cape from Bengal, Java and Malaysia as it does to the European styles of cookery imported by settlers, and this is reflected in the use of eastern spices and the names given to many of these dishes. The Cape Malay influence has brought spicy curries, sambals, pickled fish, and variety of fish stews. Bobotie is a South African dish that has Cape Malay origins. It consists of spiced minced meat baked with an egg-based topping. Of the many dishes common to South Africa, bobotie is perhaps closest to being the national dish, because it isn't made in any other country. The recipe originates from the Dutch East India Company colonies in Batavia, with the name derived from the Indonesian bobotok. It is also made with curry powder leaving it with a slight "tang". It is often served with sambal, a hint of its origins from the Malay Archipelago. Curried dishes are popular with lemon juice in South Africa among people of all ethnic origins; many dishes came to the country with the thousands of Indian labourers brought to South Africa in the nineteenth century. The Indians have introduced a different line of culinary practices, including a variety of sweets, chutneys, fried snacks such as samosa, and other savory foods. Bunny chow is a dish from Durban, where there is a large Indian community, that has been adapted into mainstream South African cuisine and has become quite popular. When South Africa's mines were developed and Black South Africans began to urbanize, women moved to the city also, and began to brew beer for the predominantly male labor force a labor force that was mostly either single or who had left their wives back in the rural areas under the migrant labor system. That tradition of urban women making beer for the labor force persists in South Africa to the extent that informal bars and taverns ,shebeens are typically owned by women shebeen queens. Today, most urban dwellers buy beer manufactured by industrial breweries that make beer that is like beer one would buy in Europe and America, but rural people and recent immigrants to the city still enjoy the cloudy, unfiltered traditional beer. Compared to an American or southern or Korea or western European diet, milk and milk products are very prominent in the traditional Black South African diet. As cows were considered extremely desirable domestic animals in precolonial times, milk was abundant.In the absence of refrigeration, various kinds of soured milk, somewhat like yogurt, were a dietary mainstay. A visitor to any African village in the 1800s would have been offered a large calabash of cool fermented milk as a greeting. Because milk cows allowed women to wean their children early and become fertile more quickly, indigenous cultures had a number of sayings connecting cattle, milk and population growth, such as the Sotho-Tswana saying, "cattle beget children. " Today, in the dairy section of South Africa's supermarkets, one will find a variety of kinds of milk, sour milk, sour cream, and other modern versions of traditional milk products. South Africa can be said to have a significant "eating out" culture. While there are some restaurants that specialize in traditional South African dishes or modern interpretations there of, restaurants featuring other cuisines such as Moroccan, Chinese, West African, Congolese and Japanese can be found in all of the major cities and many of the larger towns. In addition, there are also a large number of home-grown chain restaurants, such as Spur and Dulce Cafe. There is also a proliferation of fast food restaurants in South Africa. While some international players such as Kentucky Fried Chicken and Wimpy are active in the country, they face stiff competition from local chains such as Nando's, Steers, Chicken Licken and Barcelos. Many of the restaurant chains originating from South-Africa have also expanded successfully outside the borders of the country. Amasi, sour milk Biltong, a salty dried meat (similar to jerky), although the meat used is often from different types of Antelope or other venison. Biryani Bobotie, a dish of Malay descent, is like meatloaf with raisins and with baked egg on top, and is often served with yellow rice, sambals, coconut, banana slices, and chutney. Boerewors, a sausage that is traditionally braaied (barbecued). Bunny chow, curry stuffed into a hollowed-out loaf of bread. A bunny chow is called Kota by the locals. Chakalaka, a spicy South African vegetable relish. Chutney, or Blatjang, a sweet sauce made from fruit that is usually poured on meat. Frikkadelle - meatballs Gatsby food mainly popular in Cape Town, comes in the form of a long roll with fillings of anything ranging from polony to chicken or steak and hot chips. Gesmoorde vis, salted cod with potatoes and tomatoes and sometimes served with apricot jam. Hoenderpastei, chicken pie, traditional Afrikaans fare. Isidudu, pumpkin pap Koeksisters come in two forms and are a sweet delicacy. Afrikaans koeksisters are twisted pastries, deep fried and heavily sweetened. Koeksisters found on the Cape Flats are sweet and spicy, shaped like large eggs, and deep-fried. Mageu, a drink made from fermented mealie pap. Mala Mogodu, a local dish equivalent of tripe. The locals usually enjoy mala mogodu with hot pap and spinach Malva Pudding, a sweet spongy Apricot pudding of Dutch origin. Mashonzha, made from the mopane worm. Melktert (milk tart), a milk-based tart or dessert. Melkkos (milk food), another milk-based dessert. Mealie-bread, a sweet bread baked with sweetcorn. Mielie-meal, one of the staple foods, often used in baking but predominantly cooked into pap or phutu. Ostrich is an increasingly popular protein source as it has a low cholesterol content; it is either used in a stew or filleted and grilled. Pampoenkoekies (pumpkin fritters), flour has been supplemented with or replaced by pumpkin or sweet potato. Potbrood (pot bread or boerbrood), savoury bread baked over coals in cast-iron pots. Potjiekos, a traditional Afrikaans stew made with meat and vegetables and cooked over coals in cast-iron pots. Rusks, a rectangular, hard, dry biscuit eaten after being dunked in tea or coffee; they are either home-baked or shop-bought (with the most popular brand being Ouma Rusks). Samosa or samoosa, a savoury stuffed Indian pastry that is fried. Skilpadjies, lamb's liver wrapped in netvet and braaied over hot coals. Smagwinya, fat cakes Smoked or braai'ed snoek, a regional gamefish. Sosaties, kebab, grilled marinated meat on a skewer. Tomato bredie, a lamb and tomato stew. Trotters and Beans, from the Cape, made from boiled pig's or sheep's trotters and onions and beans. Umngqusho, a dish made from white maize and sugar beans, a staple food for the Xhosa people. Umphokoqo, an African salad made of maize meal. Umqombothi, a type of beer made from fermented maize and sorghum. Umvubo, sour milk mixed with dry pap, commonly eaten by the Xhosa. Vetkoek (fat cake, magwenya), deep-fried dough balls, typically stuffed with meat or served with snoek fish or jam. Walkie Talkies, Grilled or deep-fried chicken heads and feet, most popular in townships and sold by street vendors, sometimes in industrial areas with high concentrations of workers. Waterblommetjie bredie (water flower stew), meat stewed with the flower of the Cape Pondweed. South African Recipes South African Recipes South African cooking has its roots in the many cultures that have visited the country over time. Therefore you will find the main dishes include a mixture of Eastern flavours, Western tastes and a healthy dose of bushveld ingredient Bobotie recipe The origins of Bobotie can be traced back to the eastern influence on South African culture. The Cape Malay society are famous for cooking this dish and it is usually served with yellow rice. Ingredients 1 kg minced lamb 125ml milk 1 thick slice of white bread, crust removed and soaked in milk 2 roughly chopped onions butter Salt 1 tablespoon of curry powder (mix the hot and the Cape Malay versions for a good flavour) 1 chili, finely chopped (optional and only if you like your food quite hot) ½ cup vinegar 1 tablespoon of lemon juice 1 teaspoon of brown sugar 1 tablespoon of chutney 8 -10 crushed almonds (optional) 3 eggs 1 clove of garlic, crushed and finely chopped 6 bay leaves 1 orange, sliced in wheels 1 lemon, sliced in wheels Oil for cooking Instructions on how to make it Heat the oil in frying pan and add the garlic, onion and curry power. Cook over medium heat for three minutes, then add the mince meat. Fry until the meat is almost done, then using your hands, squeeze the milk from the bread. Discard the milk and add the bread, vinegar, lemon juice, sugar and chutney to the mince. Fry for a minute or so and then remove from heat. Take a pie dish and place three bay leaves, two wheels of orange and two wheels of lemon at the bottom. Now scoop the mince mixture into the dish. Decorate the sides of the dish with the rest of the lemon and orange wheels, wedging them between the mince and the sides of the dish so that only a third protrudes. If you are using almonds, push them into the mince. Beat the eggs and 125ml milk, and pour over the meat. Put three bay leaves on top of dish. Place the dish uncovered in the oven and cook for about 30 minutes at 160 deg Celsius. Serve with a plain green salad or chopped tomato and onion, sprinkled with a little vinegar. Make sure you have some chutney near at hand. Serve piping hot with the yellow rice. Boerewors recipe Boerewors or Farmers Sausage is a traditional BBQ sausage. There are many secret recipes on how to make boerewors but here we provide you with the traditional recipe. Ingredients 2 kg of chuck beef (fat and gristle removed) 750 de-boned thick rib of pork 200 g of pork fat (spek) 1 tablespoon ground coriander 2 tablespoons salt a good pinch of nutmeg ½ cup vinegar About 90g of pork casings (ask your butcher for some or ask him where you can buy it) Instructions on how to make it Cut the meat and spek into small cubes. Sprinkle the seasoning over the meat (not the vinegar Penny), mix well and then mince together. Add the vinegar and mix lightly, but thoroughly. Stuff into casing and refrigerate for 24 hours in a covered, non-metal container. (Optional: You can experiment by adding additional ingredients. For a lovely curry flavour add a tablespoon of curry powder to the above recipe. For a great garlic flavour add finely crushed and chopped garlic and for a sharper taste add more vinegar). Do not overcook sausage. About 12-15 minutes over slow coals should do well. Serve with other BBQ dishes like Mealie Bread Chicken Curry Potjie recipe Chicken Curry Potjie (pot) is a great way to be able to entertain and still enjoy a great meal by simply adding all the ingredients into a huge pot over the fire place and leaving to simmer. Instructions on how to make it Sauté your onions and garlic until soft, then add the spices and let simmer for a couple of minutes. Add tomatoes and tomato paste together with some red wine – simmer for about 5 minutes. Add chicken pieces and potatoes with a little more wine. Place the lid on your potjie, simmer on a low heat for about 45 minutes, checking the liquid level regularly, adding more red wine when needed. About 15 minutes before you are ready to eat add sugar to taste. Serve on a bed of rice, cooked together with mustard seeds, turmeric and onion flakes for added flavorIngredients 2kg skinless chicken thighs or breasts 3 large grated onions 5 skinless tomatoes 1 large tin tomato paste 4 heaped teaspoons masala 3 bay leaves 2 dessert spoons crushed garlic 1 table spoon coriander 1 teaspoon fennel 2 large sticks cinnamon 2 teaspoons salt 2 teaspoons sugar 1 litre red wine 6 Large potatoes cut in half Oxtail Potjie recipe A Potjie Kos is a meal cooked in an iron pot over the fire. The way to cook a potjie is usually very slow. Many types of meat can be used for a potjie but here we have chosen one of the favorites - oxtail. Ingredients 2 large oxtails, cut into joints 1/3 cup cooking oil 2 large onions, sliced into fairly thick rounds 6 bay leaves 4 chopped cloves of garlic 4 large carrots, scraped and cut into chunky wheels the juice of one lemon 6 cloves a good grind of black pepper a dash of Worcester sauce salt 6 potatoes, peeled and halved 1/3 cup of brandy water to cover Instructions on how to make it Heat the oil in the potjie, then brown the meat quickly over high heat with the onion. Add bay leaves, garlic, cloves, lemon juice, salt, pepper, Worcestershire sauce and carrots. Add enough water barely to cover. Let it simmer away very slowly for four hours, then add the potatoes and the brandy and let it simmer until the potatoes are done and the meat is fall-off-the-bone tender. Serve with rice, crispy fresh bread and green salad. Sosaties recipe Sosaties on the BBQ have never tasted better especially when there is Boerewors on offer too. These kebabs can contain many types of meat (or vegetables) but lamb sosaties seem to always taste the best. Ingredients 500g boned shoulder or leg of lamb, cut into 25mm cubes 2 large onions, one sliced into rings, the other chopped finely 50ml olive or cooking oil 4 cloves of peeled and crushed garlic one tablespoon of curry powder a teaspoon of tumeric a tablespoon of brown sugar 4 crushed bay leaves One tablespoon of lemon juice, plus two lemon cut into small wedges 120ml of meat stock 125g packet of dried apricots One green pepper cut into blocks the same size as the meat cubes A good blob of butter Wooden skewer sticks (you can buy them from most supermarkets) Instructions on how to make it Place the meat in a non-metal bowl with the bay leaves at the bottom. Heat the butter in a saucepan and saute the chopped onion, garlic and curry powder for a few minutes. Add the tumeric, lemon and meat stock, bring to the boil. As soon as the marinade comes to the boil, pour it over the meat. Allow to cool and place in fridge overnight. When ready to cook skewer the meat, apricots, green pepper and onion rings onto the sticks. Pour the marinade into a saucepan, add a blob of butter and salt and pepper to taste, bring to the boil and serve warm with the sosaties and lemon wedges. To prepare the sosaties you can either grill them under a very hot grill for about 10 minutes, or braai them over very hot coals, turning them as you go along. Serve with the lemon wedges and for side dishes you can make a bowl of fluffy white rice, potato salad, baked potato or small jacket potatoes and crispy bread to soak up the sauce. NOTE: If you like hot food, add more garlic, a few crushed chillies, crushed curry leaves and a sprinkling of peri-peri powder to the marinade. Vetkoek recipe The English have Yorkshire Pudding and the South Africans have Vetkoek! Fill it with mincemeat, cheese or any thing else that comes to hand. Ingredients 250ml (1cup) cake flour 1 tsp baking powder 1/2 tsp salt 1 egg 125 milk 125 ml oil for frying Instructions on how to make it Sift flour, baking powder and salt together. beat egg separately and add to flour. Add milk and mix until smooth heat oil in frying pan and drop a tablespoon of the mixture into oil. Don't make more than four at a time. Fry for two to three minutes on one side, then turn and fry for one minute on other side. Serve hot. Koeksisters recipe The sweet taste of these plaited dough cakes makes them a great favorite in South Africa. The secret of their success, is in preparing the syrup a day ahead and chilling it before dipping the koeksisters. Ingredients For the syrup: 1kg sugar 500ml (2 cups) water 2 pieces fresh green ginger (each 5cm), peeled and crushed 2ml (½ teaspoon) cream of tartar Pinch of salt Grated rind and juice of ½ lemon For the dough: 500g flour 2ml (½ teaspoon) salt 30ml (2 tablespoons) baking powder 55g butter, grated 1 egg 250-375ml (1-1½ cups) milk or water Instructions on how to make it To make the syrup, put all the ingredients in a saucepan. Heat (stirring) until the sugar has completely dissolved. Cover the mixture and boil for 1 minute. Remove the saucepan lid and boil the syrup for a further 5 minutes, but do not stir it. Remove the syrup from the stove and allow it to cool for at least 2 hours in a refrigerator, or overnight. To make the dough, sieve together the dry ingredients and rub in the grated butter with your fingertips, or cut it in with a pastry cutter. Beat the egg, add 250ml (1 cup) of the milk or water and mix lightly with the dry ingredients to a soft dough. Add more milk or water if the dough is too stiff. Knead well until small bubbles form under the surface of the dough. Cover with a damp cloth and allow to stand for 30 minutes –1 hour. Roll out the dough to a thickness of 1 cm, then form koeksisters in either of the following ways: Cut strips 1 cm wide and twist 2 strips together, or plait 3 strips together, cutting the twisted, or plaited lengths at 8cm intervals and pinching the ends together. Alternatively, cut the dough into 8cm x 4cm pieces. Cut 2 vertical slits in each piece, reaching to 1cm from the end. Plait the 3 strips that have been formed and pinch together the loose ends. Heat 7-8cm deep oil to 180-190°C – a cube of bread should turn golden-brown in a minute. Fry the koeksisters for 1-2 minutes, or until golden-brown, then turn them over with a fork and fry until golden-brown on the other side. Remove the koeksisters with a lifter or slotted spoon, drain them for a moment on paper towel and then plunge them into the cold syrup for 1-2 minutes. Stand the container of syrup in a bowel of ice so that the syrup will stay cold. Remove the koeksisters from the syrup with a lifter or slotted spoon, allowing the excess syrup to flow back into the basin, then drain them slightly on a wire rack. Yellow Rice recipe Yellow rice is eaten with the Cape Malay dish called Bobotie. Ingredients 2 cups of rice ¾ cup raisins, soaked in water for 20 minutes, then drained 1 teaspoon of turmeric a dash of salt 2 sticks of cinnamon Instructions on how to make it Place all the ingredients, including the raisins in about 750ml of water, bring to the boil and simmer for 15 to 20 minutes. If there is still excess water in the pot when the rice is tender, pour it out carefully. Dot the rice with a few blobs of butter and give it a sprinkling of cinnamon sugar (come on Penny, a little sugar and a little cinnamon powder, mixed together). Cover and keep warm. Traditional Melktert recipe This is the traditional Duch way and it worth making it the "old fashioned" way if you have the time. Ingredients Pastry 62.5ml margarine (1/4 cup) 62.5mll sugar (1/4/ cup) 250ml Self raising Flour (1 cup) Pinch salt 25ml iced water (2 T) Filling 500ml milk (2 cups) 1 stick cinnamon 25ml butter (2 T) 50ml sugar (4T) 2 Eggs 50 ml Cake Flour (4T) Instructions on how to make it Pastry: 1. Cream the margarine and the sugar together. 2. Work in the flour and salt. 3. Add the water and work to a soft dough. 4. Wrap up and chill until required. Filling: 1. Scald the milk in a double boiler with the cinnamon stick. 2. Combine the sugar and flour and stir in the hot milk slowly. 3. Return to the heat and cook for 15 minutes with the lid of. 4. Remove from heat and stir in the butter. 5. When cool, add the eggs, one at a time, beating well after each addition. 6. Line a 22cm tart plate with the pastry and pour the filling mixture in. 7. Bake at 200 deg C (400 deg F) for 20 minutes. 8. Before serving sprinkle the top with powdered cinnamon and castor sugar. Buttermilk Rusks recipe This is a traditional yeast-baked rusk - great for dunking in your tea or coffee early in the morning when you watch the sun rise as the boer trekkers did every morning when they traveled from the Cape to the Transavaal. If the rusks are to be kept for a long time, do not substitute margarine for the butter. Ingredients 375g butter 500g sugar 2 extra large eggs 1,5kg self-raising flour 30ml (2 tablespoons) baking powder 500ml (2 cups) buttermilk or plain drinking yogurt Instructions on how to make it Preheat oven to 180°C. Cream the butter and sugar together very well. Add the eggs, one at a time. Sift the flour and baking powder together, and add this to the creamed mixture, using a fork to mix. Add the buttermilk or yogurt, using a little milk to rinse out the carton. Mix well with a fork and then knead lightly. Pack lightly rolled, golf ball sized buns of the dough into the greased bread pans close together, and bake for 45-55 minutes. Place the pans in the middle of the oven, with a sheet of brown paper on the top shelf to protect the buns from becoming browned too quickly. Remove the paper after the buns are well risen and cooked through, to brown the tops. Reduce the heat to the lowest possible setting. Turn out the buns on to cake racks, cool them and separate them, using 2 forks. Pack them on wire racks or on cooled oven racks – air must circulate. Place them in the cool oven, leaving the door ajar, for 4-5 hours, or overnight, to dry out. If no buttermilk or yogurt is available, use fresh milk curdled with lemon juice or white vinegar. Buttermilk Rusks recipe This is a traditional yeast-baked rusk - great for dunking in your tea or coffee early in the morning when you watch the sun rise as the boer trekkers did every morning when they traveled from the Cape to the Transavaal. If the rusks are to be kept for a long time, do not substitute margarine for the butter. Ingredients 375g butter 500g sugar 2 extra large eggs 1,5kg self-raising flour 30ml (2 tablespoons) baking powder 500ml (2 cups) buttermilk or plain drinking yogurt Instructions on how to make it Preheat oven to 180°C. Cream the butter and sugar together very well. Add the eggs, one at a time. Sift the flour and baking powder together, and add this to the creamed mixture, using a fork to mix. Add the buttermilk or yogurt, using a little milk to rinse out the carton. Mix well with a fork and then knead lightly. Pack lightly rolled, golf ball sized buns of the dough into the greased bread pans close together, and bake for 45-55 minutes. Place the pans in the middle of the oven, with a sheet of brown paper on the top shelf to protect the buns from becoming browned too quickly. Remove the paper after the buns are well risen and cooked through, to brown the tops. Reduce the heat to the lowest possible setting. Turn out the buns on to cake racks, cool them and separate them, using 2 forks. Pack them on wire racks or on cooled oven racks – air must circulate. Place them in the cool oven, leaving the door ajar, for 4-5 hours, or overnight, to dry out. If no buttermilk or yogurt is available, use fresh milk curdled with lemon juice or white vinegar. Biltong Ingredients 25 lb beef (top round/sirloin/London broil/ eye of round) 4 pints warm water 1 ¼ lb fine salt ½ cup brown sugar ½ cup coriander, coarsely ground 2 tbsp bicarbonate of soda 1 tbsp black pepper, ground 1 cup red wine vinegar 2 tsp saltpeter (optional) To make the biltong Cut the meat along the natural dividing lines of the muscles of the meat of choice. Cut into strips of approximately 2-inch thick and any desired length, always cutting with the grain. Mix the salt, sugar, bicarbonate of soda, saltpeter, pepper and coriander together. Rub the seasoning mixture thoroughly into the strips of meat. Layer the meat, with the more bulky pieces at the bottom, in a glass or stainless steel container. Sprinkle a little vinegar over each layer, as you add them. South African Biltong. A great taste. Leave the meat in a cool place for 12 hours or more, depending on how salty you want the meat to be.(Some experimentation may be required to ascertain the correct length of time to let the biltong 'marinade' for, according to your taste.) Remove the meat from the marinade Mix the water and vinegar and dip the meat into this mixture. This makes the biltong shiny and dark.Once this is complete, the biltong is ready to dry.Pat the pieces of meat dry and then hang them up on S-shaped hooks, or use pieces of string, about 2 inches apart.Hang the biltong in a cool to warm, dry place with an oscillating fan blowing on it.Ensure that the air is dry, as too much moisture will cause the meat to spoil. The biltong is ready when the outside is hard and the center part of the biltong strip is still a little moist.Let the center dry according to personal taste. Makes about 21 lb BILTONG is South African dried meat and has been around for centuries. Any South African will do almost anything to get a share if he/she knows that BILTONG is available. Biltong is cut from the "stick" in thin pieces using a very sharp knife. Some people shave off a number of pieces at a time so they don't have to let cutting interfere with eating.A professional trick is to place the biltong in a vice and, using a wood plane shave off as many pieces of the desired thickness as required. Eaten on its own as an appetizer or all day munch. Especially at sporting events, but anywhere is OK.Try it, you'll find it much more addictive than peanuts or potato crisps. The recipe given above is for beef biltong, but like jerky, biltong may be made using game animals such as Buck and Deer.Ostrich produces a great tasting but somewhat dry biltong.PS. Biltong is not really recommended for unfortunate souls wearing dentures, unless its shaved very thin. South African Jokes SOUTH AFRICAN JOKES The devil goes to South Africa. There he meets Gatiep and asks: Do you know who I am?" Gatiep: "Nay, djy's nie van die PLEK nie, give me a hint." Devil: "I'm the prince of darkness." Gatiep: "Oh, djy's 'n bigshot by Eskom" A Priest was seated next to Van Der Merwe on a flight to Brakpan. After the plane was airborne, drink orders were taken. Van Der Merwe asked for a Rum and Coke, which was brought and placed before him. The flight attendant then asked the priest if he would like a drink. He replied in disgust "I'd rather be savagely raped by a dozen whores than let liquor touch my lips." Van Der Merwe then handed his drink back to the attendant and said "Me too, I didn't know we had a choice." Submitted by Ella Rabe, Charlotte NC Three jokes uit die Kaap…… The fruit seller walks up to the car and says: “Peske, Peske. Lekke peskes. Net vyf rand virrie laanie." The guy in the car says: "Is hulle soet?" The fruit seller says: "Dja menee, kyk hoe stil sit hulle!!" Three guys selling snoek on the corner shouts: "Hiers djou snoek" The guy in the car says: "Wat vra julle vir daai snoek?" One guy replies: "Ons vra hulle niks. Wil djy hulle iets vra?" Gatiep & Maraai steel 'n snoek, en sien toe 'n Polisie man Gatiep sê: „Sit die snoek onder djou rok!“ Maraai sê: " Dit gaan stink Gatiep!" Gatiep sê vir Maraai: " Drukkie snoek se nies toe, man!" There was a German, an Italian and Van der Merwe on death row.The warden gave them a choice of three ways to die: 1. to be shot 2. to be hung 3. to be injected with the AIDS virus for a slow death. So the German said, "Shoot me right in the head." Boom, he was dead instantly. Then the Italian said, "Just hang me." Snap! He was dead. Then it was Van der Merwe turn , and he said, "Give me some of that AIDS stuff." They gave him the shot, and Van der Merwe fell down laughing. The guards looked at each other and wondered what was wrong with this guy Then Van der Merwe said, "Give me another one of those shots,"so the guards did. Now he was laughing so hard, tears rolled from his eyes and he doubled over. Finally the warden said, "What's wrong with you?" Van der Merwe replied, "You guys are so stupid..... I'm wearing a condom." A boer went to the appliance store sale and found a bargain. "I would like to buy this TV," he told the salesman. "Sorry, we don't sell to boere," the salesman replied. He hurried home, took a shower, changed his clothes and combed his hair, then came back and again told the salesman "I would like to buy this TV." "Sorry, we don't sell to boere," the salesman replied. "Bliksem, he recognized me," he thought. So he went for a complete disguise this time, haircut and new color, shaved off the baard, suit and tie, fake glasses, then waited a few days before he again approached the salesman. "I would like to buy this TV." Sorry, we don't sell to boere," the salesman replied. Frustrated, he exclaimed "Jislaaik, man! How do you know I'm a boer?" "Because that's a microwave," the salesman replied. Van's two 18-year-old twin daughters Hettie and Betty are helping Ma van der Merwe redecorate. They're about to paint a bedroom when Ma sticks her head round the door and tells them not to get any paint on their dresses. So the girls decide to paint the room in the nude. Some time later there's a knock on the door. "Who's there?", asks Hettie. "Blind man",comes the answer. The girls look at each other and decide it can do no harm to let him in. Betty opens the door and in walks a bloke with a bundle under his arm. "Nice boobs," says the guy. "Where do you want the blinds?" Many Names are changing in South Africa....... Cities have new names, provinces changed their names and maybe even the country may change its name soon! From 01 January 2007, the following changes will be made to all Fairy Tales in South Africa as follows: 1. Snow White - Coal Black 2. Goldilocks - Dreadlocks 3. Hansel & Gretel - Sipho & Thandi 4. Jack & the Beanstalk - Zuma & The Dagga Plant 5. Liewe Heksie - Lovely Felicia 6. Red Riding Hood - Riding in the Hood 7. The Big Bad Wolf - e Tokeloshi 8. The Three Little Pigs - Goodness, Gift & Precious 9. Barbie - Modjadji 10. The Little Mermaid - The Little Maid 11. The Smurfs - The Freedom Fighters 12. Alice in Wonderland - Busi in Gauteng 13. Cinderella - Cinderfikile 14. The Emperor’s New Clothes – Mbeki goes Gucci 15. The Princess and the Pea – Manto and the African Potato A woman goes to the doctor, beaten black and blue. . . . . Doctor: "What happened? "Woman:" Doctor, I don't know what to do. Every time my husband comes home drunk he beats me to a pulp... "Doctor:"I have a real good medicine against that: When your husband comes home drunk, just take a glass of chamomile tea and start gargling with it. Just gargle and gargle" 2 weeks later she comes back to the doctor and looks reborn and fresh again. Woman:" Doc, that was a brilliant idea! Every time my husband came home drunk I gargled repeatedly with chamomile tea and he never touched me. Doctor:" you see how keeping your mouth shut helps!!!" Why so many South Africans are moving to Australia Van der Merwe had never been out of South Africa before and was visiting Bondi Beach, Australia . He spotted a long line of black dots out in the water and said to an Aussie who was sitting close by, "Meneer, what are all those little black things out there?" "They're buoys," replied the Aussie. "Boys?!" replied Van der Merwe. "What are they doing out there?" "Holding up the shark net, mate," the Aussie told him. "Fucking great country, this!" said Van der Merwe, deeply impressed. "We'd never get away with that at home!" Van der Merwe in London........Courtesy of Libby Murphy in Cape Town! Van der Merwe goes to London to watch the Boks take on the Poms at Twickenham. Whilst in London, he walks around, gaping and staring at everything. So much so that he walks smack bang into a fire hydrant which hits him so hard on the family jewels that they burst. He gets rushed to hospital where the doctors tell him they have to remove his testicles. Van goes berserk: he bites and snarls at every one and he won't let anybody within 10 metres of him. Eventually they find a South African doctor in the hospital and get him to talk to Van. He walks up to Van and tells him, "Hey Van, die ouens moet jou ballas uithaal." Van replies "O, okay, ek dog die bliksems wil my test tickets vat." Van in Paris Van goes to the top house of ill repute in Paris. He goes up to the Madam and asks,.. "I want your best girl !!". The Madam then calls her top girl, and the two of them go upstairs. Two minutes later the girl comes down the stairs screaming, "Nevair ! nevair ! 'ow can you ask me zat ?" The Madam is absolutely astounded, as that this has never happened before, but never the less she sends up her second best girl. Two minutes later the girl also comes down the stairs screaming, "Nevair ! nevair ! 'ow can you ask me zat ?" The Madam is now intensely curious, since she has experienced everything and is totally unshockable, she then decides that SHE must go upstairs and service this client herself. Two minutes later the Madam also comes down the stairs screaming, "Nevair ! nevair ! 'ow can you ask me zat ?" Some guys sitting at the bar and ask her what the hell was going on. She replies, " 'e vants to pay me in Rands !!!" Van der Merwe's pregnant sister and her husband live on a farm in Australia's outback. Soon she gives birth to twins and her husband phones Van in SA to ask him to register their births. He tells Van: "You must register the girl as Denise and the boy as........", but the phone cuts and Van doesn't hear the last name. Van goes off to register the twins and eventually his brother-inlaw phones back to ask him if he's done so. "Yes, I've registered them. Their names are: 'De Niece and De Nephew". Blonde Joke from Joburg - Courtesy of AmaBoston website! A blonde walks into a bank in Johannesburg and asks for the loans dept. She says she's going to Europe on business for three weeks and needs to borrow R10,000... The bank officer says the bank will need some kind of security for the loan, so the blonde hands over the keys to a new Rolls Royce. The car is parked on the street in front of the bank, she has the papers and everything checks out. The bank agrees to accept the car as collateral for the loan. The bank manager and its staff all enjoy a good laugh at the blonde for using a R500,000 Rolls as collateral against a R10,000 loan. An employee of the bank then proceeds to drive the Rolls into the bank's underground garage and parks it there. Two weeks later, the blonde returns, repays the R10,000 and the interest, which comes to R141.66. The bank manager says, "Miss, we are very happy to have had your business, and this transaction has worked out very nicely, but we are a little puzzled. While you were away, we checked you out and found that you are a multimillionaire. What puzzles us is, why would you bother to borrow R10,000?" The blond replies ... "Where else in Johannesburg can I park my car for two weeks for only R141.66 and expect it to be there when I return?" And everybody thinks blonds are dumb! Van from the klein Karroo goes to Joburg with his old school friend who had been living in Jozi for sometime. His friend, who has become accustomed to night clubs and wild Jozi parties, is a centre of attraction wherever they arrive. He complains to his friend that he felt an outsider and would like to be the THE man at their next stop. Then they come to the party birthday party of this English guy. During toasting everybody raised their glasses to said “cheers”. Van, who was almost sloshed and had problem to comprehend basic English, raised his, too, and raised his voice above everyone else and said “stoele!” Questions about South Africa were posted on a South African Tourism Website and were answered by the webmaster. Q: Does it ever get windy in South Africa? I have never seen it rain on TV, so how do the plants grow? (UK) A: We import all plants fully grown and then just sit around watching them die. Q: Will I be able to see elephants in the street? (USA) A: Depends how much you've been drinking or sniffing. Q: I want to walk from Durban to Cape Town - can I follow the railroad tracks? (Sweden) A: Sure, it's only two thousand kilometers. Take lots of water. Q: Is it safe to run around in the bushes in South Africa? (Sweden) A: So it's true what they say about Swedes. Q: Are there any ATMs (cash machines) in South Africa? Can you send me a list of them in JHB, Cape Town, Knysna and Jeffrey's Bay? (UK) A: What did your last slave die of? Q: Can you give me some information about Koala Bear racing in South Africa? (USA) A: Aus-tra-lia is that big island in the middle of the Pacific. A-fri-ca is the big triangle shaped continent south of Europe which does not... oh forget it. Sure, the Koala Bear racing is every Tuesday night in Hillbrow. Come naked. Q: Which direction is north in South Africa? (USA) A: Face south and then turn 90 degrees. Contact us when you get there and we'll send the rest of the directions. Q: Can I bring cutlery into South Africa? (UK) A: Why? Just use your fingers like we do. Q: Can you send me the Vienna Boys' Choir schedule? (USA) A: Aus-tri-a is that quaint little country bordering Ger-man-y, which is. oh forget it. Sure, the Vienna Boys Choir plays every Tuesday night in Hillbrow, straight after the Koala Bear races. Come naked. Q: Do you have perfume in South Africa? (France) A: No, WE don't stink. Q: I have developed a new product that is the fountain of youth. Can you tell me where I can sell it in South Africa? (USA) A: Anywhere significant numbers of Americans gather. Q: Can you tell me the regions in South Africa where the female population is smaller than the male population? (Italy) A: Yes, gay nightclubs. Q: Do you celebrate Christmas in South Africa? (France) A: Only at Christmas. Are there killer bees in South Africa? (Germany) A: Not yet, but for you, we'll import them. Q: Are there supermarkets in Cape Town and is milk available all year round? (Germany) A: No, we are a peaceful civilisation of vegan hunter-gatherers. Milk is illegal Q: Please send a list of all doctors in South Africa who can dispense rattlesnake serum. (USA) A: Rattlesnakes live in A-meri-ca, which is where YOU come from. All South African snakes are perfectly harmless, can be safely handled and make good pets. Good examples of snakes as pets are mambas (both green and black), rinkhals and municipal workers. Q: I was in South Africa in 1969, and I want to contact the girl I dated while I was staying in Hillbrow. Can you help? (USA) A: Yes, and you will still have to pay her by the hour. Q: Will I be able to speek English most places I go? (USA) A: Yes, but you'll have to learn it first. MALEMA: Doctor, in my dreams, I play football every night. DR: Take this tablet, you will be ok. MALEMA : Can I take it tomorrow, tonight is final game. MALEMA comes back 2 his car & finds a note saying 'Parking Fine' He Writes a note and sticks it to a pole 'Thanks for compliment.' How do you recognize MALEMA in School? He is the one who erases the notes from the book when the teacher erases the board. Once MALEMA was walking he had a glove on one hand and not on other. So the man asked him why he did so. He replied that the weather forecast announced that on one hand it would be cold and on the other hand it would be hot. MALEMA is in a bar and his cellular phone rings. He picks it up and Says 'Hello, how did you know I was here?' MALEMA : Why are all these people running? Commentator: This is a race, the winner will get the cup MALEMA: If only the winner will get the cup, why are others running? Teacher: 'I killed a person' convert this sentence into future tense MALEMA : The future tense is 'u will go to jail' MALEMA says to his ser van t: 'Go and water the plants!' Ser van t: 'It's already raining.' MALEMA : 'So what? Take an umbrella and go.' Van was on a lekker holiday in Durbs. One day he heard from his friends that there was a fancy dress ball, and he could go. The dress theme was to symbolize a country. Unsure what to do, he hid in a bush outside the hall and watched what was going on. A woman arrived scantily dressed in a few feathers. When the doorman asked what country she was she said "Turkey", so he said, "Feathers, Turkey, OK you can go in". Another beautiful and shapely woman arrived clad only in a "G" string, her body smeared with oil. She said she was Iran. "Oil, Iran." OK go in. So then Van sauntered up to the door naked except for a brown paper packet placed over his manhood and said he was from Pakistan. The doorman could not understand and asked Van to explain: "Bring daardie twee meisies uit, dan sal jy sien hoe hierdie pakkie staan!!!" BACK TO TOP

OUR PHOTO ALBUM SOUTH AFRICA

South African Poems and Jokes The poetry of South Africa covers a broad range of themes, forms and styles.This article discusses the context that contemporary poets have come from and identifies the major poets of South Africa, their works and influence. The South African literary landscape from the 19th century to the present day has been fundamentally shaped by the social and political evolution of the country, particularly the trajectory from a colonial trading station to an apartheid state and finally toward a democracy. Primary forces of population growth and economic change which have propelled urban development have also impacted on what themes, forms and styles of literature and poetry in particular have emerged from the country over time. South Africa has had a rich history of literary output. Fiction and poetry specifically has been written in all of South Africa's eleven official languages While it has been recorded that literature by black South Africans only emerged in the 20th century, this is only a reflection of published works at the time, not of the reality that black South Africans were writing and reciting in oral forms. The first generation of mission-educated African writers sought to restore dignity to Africans by invoking and reconstructing a heroic African past. Herbert Isaac Ernest Dhlomo’s iconic works preached a "return to the source" or the wisdom of finding traditional ways of dealing with modern problems. His works included several plays and the long poem The Valley of a Thousand Hills (1941). Poets such as BW Vilakazi gave new literary life to their aboriginal languages, combining the traditional influence of Zulu oral praise poetry (izibongo) with that of the influence of English poets such as Keats, Shelley, Dunbar, Cotter[disambiguation needed], Gray and Goldsmith] (some of whose poetry he translated into Zulu). Herman Charles Bosman, is best known for his Unto Dust and In the Withaak's Shade capturing a portrait of Afrikaner storytelling skills and social attitudes. Bosman also wrote poetry, with a predominantly satirical tone. With the demise of apartheid and the release of Nelson Mandela in 1990, many observed that South African writers were confronted with the challenge of what was now most pertinent to write about, even though the after-effects of this history evidently still live on in the society. The "new South African" democratic era was characterized by what literary critic Stephane Serge Ibinga in her article "Post-Apartheid Literature Beyond Race" describes as "honeymoon literature" or "the literature of celebration", epitomised by Zakes Mda, who was active as a playwright and poet long before publishing his first novel in 1995. Poets of this relatively stable transition period in South African history also include more irreverent voices such as Lesego Rampolokeng, Sandile Dikeni and Lefifi Tladi, founder of the Dashiki performance poetry movement in the late 1960s. Another prevalent theme of post-apartheid poetry is the focus on nation-building, with many poets and other writers re-evaluating past identities and embracing notions of reconciliation in order to reflect authentically an inclusive concept of South Africa as a nation, a diverse people united in a commitment to heal the past and collectively address imbalances. The following are some poets in South Africa. The list is incomplete and inadequately captures the breadth and vibrancy of the poetry landscape in the country. A more comprehensive list with links sits on Wikipedia at List of South African poets. Gert Vlok Nel Gert Vlok Nel (born 1963) is a poet, singer, song writer, troubadour. He has published one collection of poems, Om te lewe is onnatuurlik (To live is unnatural), for which he received the Ingrid Jonker Prize. Lionel Abrahams Lionel Abrahams (1928-2004) was a poet, novelist, editor, essayist, and publisher. Abrahams's work is largely philosophical, praising integrity and compassion. His poems are characterized by free verse with emotional strength. Tatamkulu Afrika Although born in Egypt, Tatamkulu Afrika (1920-2002) went to South Africa at an early age. His first volume of poetry, Nine Lives was published in 1991. Afrika's poetry is rich in natural imagery, and the mood of his poems differ, from simple and innocent to lonely and frightened. Gabeba Baderoon Gabeba Baderoon is the 2005 recipient of the DaimlerChrysler Award for South African Poetry. She was born in Port Elizabeth, South Africa on 21 February 1969. She currently lives and works in Cape Town, South Africa, and Pennsylvania, USA. In 1989 she received her Bachelor of Arts in English and Psychology from the University of Cape Town. In 1991 she received her BA Honours Degree in English (First Class) from the University of Cape Town. She attained her Master of Arts in English with Distinction at the University of Cape Town in Postmodernist Television (Media Studies) and in 2004 completed her doctoral studies in Media Studies at the University of Cape Town, the same year spending time at the University of Sheffield, UK, as a Visiting Scholar. She also completed her dissertation entitled, "Oblique Figures: Representations of Islam in South African Media and Culture." Michael Cope The son of writer Jack Cope, Michael Cope (born 1952) is a jeweller and novelist as well as a poet. His first volume of poetry, Scenes and Visions, was published in 1990. His works detail people, their stories, and environmental imagery. Much of his poetry also quietly offers Cope's views on world-wide issues, such as business and poverty. Cope's second volume, GHAAP: Sonnets from the Northern Cape (Kwela and Snailpress) deals with human origins. His poetry is available online at http://www.cope.co.za/poetry.htm Also by Michael Cope: Goldin: A Tale (iUniverse, 2005), a literary novel dealing with the mythic; and Intricacy: A Meditation on Memory (Double Storey, 2005), a memoir investigating memory. Patrick Cullinan Patrick Cullinan (born 1932) has published 50000 volumes of poetry, an anthology on the work of Lionel Abrahams, a biography of Robert Jacob Gordon, and a novel, Matrix. Born in Pretoria, he was educated in Johannesburg and Europe. Cullinan's poetic style is dreamy and full of imagery, with a recurring theme of love. He was given the title cavaliere in 2003 by the government of Italy for his work translating much of his poetry into Italian. The child is not dead The child lifts his fists against his mother Who shouts Afrika ! shouts the breath Of freedom and the veld In the locations of the cordoned heart The child lifts his fists against his father in the march of the generations who shouts Afrika ! shout the breath of righteousness and blood in the streets of his embattled pride The child is not dead not at Langa nor at Nyanga not at Orlando nor at Sharpeville nor at the police station at Philippi where he lies with a bullet through his brain The child is the dark shadow of the soldiers on guard with rifles Saracens and batons the child is present at all assemblies and law-givings the child peers through the windows of houses and into the hearts of mothers this child who just wanted to play in the sun at Nyanga is everywhere the child grown to a man treks through all Africa the child grown into a giant journeys through the whole world Without a pass Uit hierdie Valkenburg het ek ontvlug en dink my nou in Gordonsbaai terug: Ek speel met paddavisse in ’n stroom en kerf swastikas in ’n rookransboom Ek is die hond wat op die strande draf en dom-allenig teen die aandwind blaf Ek is die seevoël wat verhongerd dwaal en dooie nagte opdig as ’n maal Die god wat jou geskep het uit die wind sodat my smart in jou volmaaktheid vind: My lyk lê uitgespoel in wier en gras op al die plekke waar ons eenmaal was. A CHRISTMAS GHOST-STORY South of the Line, inland from far Durban, A mouldering soldier lies - your countryman. Awry and doubled up are his gray bones, And on the breeze his puzzled phantom moans Nightly to clear Canopus: "I would know By whom and when the All-Earth-Gladdening Law Of Peace, brought in by that Man Crucified, Was ruled to be inept, and set aside? And what of logic or of truth appears In tacking 'Anno Domini' to the years? Near twenty-hundred liveried thus have hied, But tarries yet the Cause for which He died." Op Woes.co.za onder Poems Title: The Battle Of Blood River By: Louis van Niekerk A word of thousands of Zulus on their way, Made the boere's wives ready to pray, The question: to meet them or to wait? That was Cilliers and Andries' debate. 464 Boere waited quietly and shiver, Next to a donga and the Ncome river. That evening around the laager the mist lay, But ghostly lamps kept the zulus at bay. As dawn finally broke on a Sunday, All of Zululand sat there that day. 10 000 Zulu warriors ready for blood, Running to fight through the river's mud! Andries Pretorius was the boer leader, The Zulus attacked without a breather. Assagai and the long throwing spear, Had the single shot boer Muskets in fear. Dambuza and Ndlela's thousands of zulu men, Made Pretorius feel they're in the lion's den. Zulus shot running through the river's mud, Made the river's water turn to human blood. The boere prayed and asked the Lord in fear, To deliver them from the zulu spear. Vowed to build a church and always remember To Sabbath the date of 16 December. Two hours later and 4 waves of spears, Pretorius' men let go of their fears. Chased after the zulus as they scattered. Truly that day the warriors got battered. Dead bodies in the field that day was rife, But 464 of God's children was alive. Although three was injured and lying in bed. More than 3000 zulus was counted as dead. Date created: 2010-05-27 DRUMMER HODGE I They throw in Drummer Hodge, to rest Uncoffined - just as found: His landmark is a kopje-crest That breaks the veldt around; And foreign constellations west Each night above his mound. II Young Hodge the Drummer never knew - Fresh from his Wessex home - The meaning of the broad Karoo, The Bush, the dusty loam, And why uprose to nightly view Strange stars amid the gloam. III Yet portion of that unknown plain Will Hodge forever be; His homely Northern breast and brain Grow to some Southern tree, And strange-eyed constellations reign His stars eternally. Now life goes on He knows all my secrets, I thought I knew all his secrets, But I didn't know his most important one, That he didn't love me anymore. But I could expect it. One time, We kissed, I thought that I belonged to him, But I didn't. He said, I will never let you down But he lied He did let me down. He said, I love you more than a friend. But now, We're not even close to friends anymore. And every time I saw him, I felt a very strange feeling in my whole body, It felt great, He said he felt it too. Those moments with each other, Those moments were enough for us, But now, Those moments are gone forever, And I miss you already. I miss you, I miss your smile on your face when I saw you, I miss your eyes when they look at me, I miss the times when you were close to me, I miss your arms around me, I miss your lips on my lips, I miss you. But it went this way, And life must go on. Savannah Boere Thousands of White Crosses, white crosses along the road a dagger through every Boer heart. Endlessly erected On the road to the North thousands on every side. Wailing comes from every region throughout our whole land: Who rests there...a man, a wife...a child? Oh Lord, You know everything about us, Hear now also, out of need, our cry. We as a nation have been tested and purified down through the centuries, but preserved inspite of everything through You. We implore for charity, a gift of Your grace and Your faithfulness. Stay still stay, don't put us to shame. We can, no, we cannot mourn any longer. SOUTH AFRICAN JOKES The devil goes to South Africa. There he meets Gatiep and asks: Do you know who I am?" Gatiep: "Nay, djy's nie van die PLEK nie, give me a hint." Devil: "I'm the prince of darkness." Gatiep: "Oh, djy's 'n bigshot by Eskom" A Priest was seated next to Van Der Merwe on a flight to Brakpan. After the plane was airborne, drink orders were taken. Van Der Merwe asked for a Rum and Coke, which was brought and placed before him. The flight attendant then asked the priest if he would like a drink. He replied in disgust "I'd rather be savagely raped by a dozen whores than let liquor touch my lips." Van Der Merwe then handed his drink back to the attendant and said "Me too, I didn't know we had a choice." Submitted by Ella Rabe, Charlotte NC Three jokes uit die Kaap…… The fruit seller walks up to the car and says: “Peske, Peske. Lekke peskes. Net vyf rand virrie laanie." The guy in the car says: "Is hulle soet?" The fruit seller says: "Dja menee, kyk hoe stil sit hulle!!" Three guys selling snoek on the corner shouts: "Hiers djou snoek" The guy in the car says: "Wat vra julle vir daai snoek?" One guy replies: "Ons vra hulle niks. Wil djy hulle iets vra?" Gatiep & Maraai steel 'n snoek, en sien toe 'n Polisie man Gatiep sê: „Sit die snoek onder djou rok!“ Maraai sê: " Dit gaan stink Gatiep!" Gatiep sê vir Maraai: " Drukkie snoek se nies toe, man!" There was a German, an Italian and Van der Merwe on death row.The warden gave them a choice of three ways to die: 1. to be shot 2. to be hung 3. to be injected with the AIDS virus for a slow death. So the German said, "Shoot me right in the head." Boom, he was dead instantly. Then the Italian said, "Just hang me." Snap! He was dead. Then it was Van der Merwe turn , and he said, "Give me some of that AIDS stuff." They gave him the shot, and Van der Merwe fell down laughing. The guards looked at each other and wondered what was wrong with this guy Then Van der Merwe said, "Give me another one of those shots,"so the guards did. Now he was laughing so hard, tears rolled from his eyes and he doubled over. Finally the warden said, "What's wrong with you?" Van der Merwe replied, "You guys are so stupid..... I'm wearing a condom." A boer went to the appliance store sale and found a bargain. "I would like to buy this TV," he told the salesman. "Sorry, we don't sell to boere," the salesman replied. He hurried home, took a shower, changed his clothes and combed his hair, then came back and again told the salesman "I would like to buy this TV." "Sorry, we don't sell to boere," the salesman replied. "Bliksem, he recognized me," he thought. So he went for a complete disguise this time, haircut and new color, shaved off the baard, suit and tie, fake glasses, then waited a few days before he again approached the salesman. "I would like to buy this TV." Sorry, we don't sell to boere," the salesman replied. Frustrated, he exclaimed "Jislaaik, man! How do you know I'm a boer?" "Because that's a microwave," the salesman replied. Van's two 18-year-old twin daughters Hettie and Betty are helping Ma van der Merwe redecorate. They're about to paint a bedroom when Ma sticks her head round the door and tells them not to get any paint on their dresses. So the girls decide to paint the room in the nude. Some time later there's a knock on the door. "Who's there?", asks Hettie. "Blind man",comes the answer. The girls look at each other and decide it can do no harm to let him in. Betty opens the door and in walks a bloke with a bundle under his arm. "Nice boobs," says the guy. "Where do you want the blinds?" Many Names are changing in South Africa....... Cities have new names, provinces changed their names and maybe even the country may change its name soon! From 01 January 2007, the following changes will be made to all Fairy Tales in South Africa as follows: 1. Snow White - Coal Black 2. Goldilocks - Dreadlocks 3. Hansel & Gretel - Sipho & Thandi 4. Jack & the Beanstalk - Zuma & The Dagga Plant 5. Liewe Heksie - Lovely Felicia 6. Red Riding Hood - Riding in the Hood 7. The Big Bad Wolf - e Tokeloshi 8. The Three Little Pigs - Goodness, Gift & Precious 9. Barbie - Modjadji 10. The Little Mermaid - The Little Maid 11. The Smurfs - The Freedom Fighters 12. Alice in Wonderland - Busi in Gauteng 13. Cinderella - Cinderfikile 14. The Emperor’s New Clothes – Mbeki goes Gucci 15. The Princess and the Pea – Manto and the African Potato woman goes to the doctor, beaten black and blue. . . . . Doctor: "What happened? "Woman:" Doctor, I don't know what to do. Every time my husband comes home drunk he beats me to a pulp... "Doctor:"I have a real good medicine against that: When your husband comes home drunk, just take a glass of chamomile tea and start gargling with it. Just gargle and gargle" 2 weeks later she comes back to the doctor and looks reborn and fresh again. Woman:" Doc, that was a brilliant idea! Every time my husband came home drunk I gargled repeatedly with chamomile tea and he never touched me. Doctor:" you see how keeping your mouth shut helps!!!" Why so many South Africans are moving to Australia Van der Merwe had never been out of South Africa before and was visiting Bondi Beach, Australia . He spotted a long line of black dots out in the water and said to an Aussie who was sitting close by, "Meneer, what are all those little black things out there?" "They're buoys," replied the Aussie. "Boys?!" replied Van der Merwe. "What are they doing out there?" "Holding up the shark net, mate," the Aussie told him. "Fucking great country, this!" said Van der Merwe, deeply impressed. "We'd never get away with that at home!" Van der Merwe in London........Courtesy of Libby Murphy in Cape Town! Van der Merwe goes to London to watch the Boks take on the Poms at Twickenham. Whilst in London, he walks around, gaping and staring at everything. So much so that he walks smack bang into a fire hydrant which hits him so hard on the family jewels that they burst. He gets rushed to hospital where the doctors tell him they have to remove his testicles. Van goes berserk: he bites and snarls at every one and he won't let anybody within 10 metres of him. Eventually they find a South African doctor in the hospital and get him to talk to Van. He walks up to Van and tells him, "Hey Van, die ouens moet jou ballas uithaal." Van replies "O, okay, ek dog die bliksems wil my test tickets vat." Van in Paris Van goes to the top house of ill repute in Paris. He goes up to the Madam and asks,.. "I want your best girl !!". The Madam then calls her top girl, and the two of them go upstairs. Two minutes later the girl comes down the stairs screaming, "Nevair ! nevair ! 'ow can you ask me zat ?" The Madam is absolutely astounded, as that this has never happened before, but never the less she sends up her second best girl. Two minutes later the girl also comes down the stairs screaming, "Nevair ! nevair ! 'ow can you ask me zat ?" The Madam is now intensely curious, since she has experienced everything and is totally unshockable, she then decides that SHE must go upstairs and service this client herself. Two minutes later the Madam also comes down the stairs screaming, "Nevair ! nevair ! 'ow can you ask me zat ?" Some guys sitting at the bar and ask her what the hell was going on. She replies, " 'e vants to pay me in Rands !!!" Van der Merwe's pregnant sister and her husband live on a farm in Australia's outback. Soon she gives birth to twins and her husband phones Van in SA to ask him to register their births. He tells Van: "You must register the girl as Denise and the boy as........", but the phone cuts and Van doesn't hear the last name. Van goes off to register the twins and eventually his brother-inlaw phones back to ask him if he's done so. "Yes, I've registered them. Their names are: 'De Niece and De Nephew". Blonde Joke from Joburg - Courtesy of AmaBoston website! A blonde walks into a bank in Johannesburg and asks for the loans dept. She says she's going to Europe on business for three weeks and needs to borrow R10,000... The bank officer says the bank will need some kind of security for the loan, so the blonde hands over the keys to a new Rolls Royce. The car is parked on the street in front of the bank, she has the papers and everything checks out. The bank agrees to accept the car as collateral for the loan. The bank manager and its staff all enjoy a good laugh at the blonde for using a R500,000 Rolls as collateral against a R10,000 loan. An employee of the bank then proceeds to drive the Rolls into the bank's underground garage and parks it there. Two weeks later, the blonde returns, repays the R10,000 and the interest, which comes to R141.66. The bank manager says, "Miss, we are very happy to have had your business, and this transaction has worked out very nicely, but we are a little puzzled. While you were away, we checked you out and found that you are a multimillionaire. What puzzles us is, why would you bother to borrow R10,000?" The blond replies ... "Where else in Johannesburg can I park my car for two weeks for only R141.66 and expect it to be there when I return?" And everybody thinks blonds are dumb! Van from the klein Karroo goes to Joburg with his old school friend who had been living in Jozi for sometime. His friend, who has become accustomed to night clubs and wild Jozi parties, is a centre of attraction wherever they arrive. He complains to his friend that he felt an outsider and would like to be the THE man at their next stop. Then they come to the party birthday party of this English guy. During toasting everybody raised their glasses to said “cheers”. Van, who was almost sloshed and had problem to comprehend basic English, raised his, too, and raised his voice above everyone else and said “stoele!” Questions about South Africa were posted on a South African Tourism Website and were answered by the webmaster. Q: Does it ever get windy in South Africa? I have never seen it rain on TV, so how do the plants grow? (UK) A: We import all plants fully grown and then just sit around watching them die. Q: Will I be able to see elephants in the street? (USA) A: Depends how much you've been drinking or sniffing. Q: I want to walk from Durban to Cape Town - can I follow the railroad tracks? (Sweden) A: Sure, it's only two thousand kilometers. Take lots of water. Q: Is it safe to run around in the bushes in South Africa? (Sweden) A: So it's true what they say about Swedes. Q: Are there any ATMs (cash machines) in South Africa? Can you send me a list of them in JHB, Cape Town, Knysna and Jeffrey's Bay? (UK) A: What did your last slave die of? Q: Can you give me some information about Koala Bear racing in South Africa? (USA) A: Aus-tra-lia is that big island in the middle of the Pacific. A-fri-ca is the big triangle shaped continent south of Europe which does not... oh forget it. Sure, the Koala Bear racing is every Tuesday night in Hillbrow. Come naked. Q: Which direction is north in South Africa? (USA) A: Face south and then turn 90 degrees. Contact us when you get there and we'll send the rest of the directions. Q: Can I bring cutlery into South Africa? (UK) A: Why? Just use your fingers like we do. Q: Can you send me the Vienna Boys' Choir schedule? (USA) A: Aus-tri-a is that quaint little country bordering Ger-man-y, which is. oh forget it. Sure, the Vienna Boys Choir plays every Tuesday night in Hillbrow, straight after the Koala Bear races. Come naked. Q: Do you have perfume in South Africa? (France) A: No, WE don't stink. Q: I have developed a new product that is the fountain of youth. Can you tell me where I can sell it in South Africa? (USA) A: Anywhere significant numbers of Americans gather. Q: Can you tell me the regions in South Africa where the female population is smaller than the male population? (Italy) A: Yes, gay nightclubs. Q: Do you celebrate Christmas in South Africa? (France) A: Only at Christmas. Are there killer bees in South Africa? (Germany) A: Not yet, but for you, we'll import them. Q: Are there supermarkets in Cape Town and is milk available all year round? (Germany) A: No, we are a peaceful civilisation of vegan hunter-gatherers. Milk is illegal Q: Please send a list of all doctors in South Africa who can dispense rattlesnake serum. (USA) A: Rattlesnakes live in A-meri-ca, which is where YOU come from. All South African snakes are perfectly harmless, can be safely handled and make good pets. Good examples of snakes as pets are mambas (both green and black), rinkhals and municipal workers. Q: I was in South Africa in 1969, and I want to contact the girl I dated while I was staying in Hillbrow. Can you help? (USA) A: Yes, and you will still have to pay her by the hour. Q: Will I be able to speek English most places I go? (USA) A: Yes, but you'll have to learn it first. MALEMA: Doctor, in my dreams, I play football every night. DR: Take this tablet, you will be ok. MALEMA : Can I take it tomorrow, tonight is final game. MALEMA comes back 2 his car & finds a note saying 'Parking Fine' He Writes a note and sticks it to a pole 'Thanks for compliment.' How do you recognize MALEMA in School? He is the one who erases the notes from the book when the teacher erases the board. Once MALEMA was walking he had a glove on one hand and not on other. So the man asked him why he did so. He replied that the weather forecast announced that on one hand it would be cold and on the other hand it would be hot. MALEMA is in a bar and his cellular phone rings. He picks it up and Says 'Hello, how did you know I was here?' MALEMA : Why are all these people running? Commentator: This is a race, the winner will get the cup MALEMA: If only the winner will get the cup, why are others running? Teacher: 'I killed a person' convert this sentence into future tense MALEMA : The future tense is 'u will go to jail' MALEMA says to his ser van t: 'Go and water the plants!' Ser van t: 'It's already raining.' MALEMA : 'So what? Take an umbrella and go.' Van was on a lekker holiday in Durbs. One day he heard from his friends that there was a fancy dress ball, and he could go. The dress theme was to symbolize a country. Unsure what to do, he hid in a bush outside the hall and watched what was going on. A woman arrived scantily dressed in a few feathers. When the doorman asked what country she was she said "Turkey", so he said, "Feathers, Turkey, OK you can go in". Another beautiful and shapely woman arrived clad only in a "G" string, her body smeared with oil. She said she was Iran. "Oil, Iran." OK go in. So then Van sauntered up to the door naked except for a brown paper packet placed over his manhood and said he was from Pakistan. The doorman could not understand and asked Van to explain: "Bring daardie twee meisies uit, dan sal jy sien hoe hierdie pakkie staan!!!" BACK TO TOP

South African Rugby Teams To play, press and hold the enter key. To stop, release the enter key. South African rugby union teams Rugby union in South Africa is centrally administered by the South African Rugby Union , which consists of fourteen provincial unions – the Blue Bulls Rugby Union, the Boland Rugby Union, the Border Rugby Football Union, the Eastern Province Rugby Union, the Free State Rugby Union, the Golden Lions Rugby Union, the Griffons Rugby Union, the Griqualand West Rugby Union, the KwaZulu-Natal Rugby Union, the Leopards Rugby Union, the Mpumalanga Rugby Union, the South Western Districts Rugby Football Union, the Valke Rugby Union and the Western Province Rugby Football Union. Each of these unions administers a senior professional rugby team that participates in the domestic Currie Cup and Rugby Challenge (previously Vodacom Cup ) competitions. In addition, these unions are responsible for amateur club rugby in their region. Clubs participate in provincial leagues organised by the unions; university sides also participate in the annual Varsity Cup competition, while non-university sides participate in the annual Gold Cup . 20 best Springbok rugby players ever: where are they today? Wednesday, December 07, 2022 at 8:42 PM by Priscillah Mueni Cyprine Apindi Did you know the Springboks was founded in July 1891? Over the years, there have been many Springbok rugby players. These elite sportsmen play for the South Africa National Rugby Union Team. They are known for playing in green and gold jerseys and white shorts. Read more: Rugby Rugby is one of the most popular sports in South Africa. The national team, the Springboks, have achieved great success, including winning the Rugby World Cup three times. The Springboks are known for their physical and aggressive style of play, and they have a passionate fan base all over the world. Rugby is played by people of all ages and abilities in South Africa. There are many different levels of competition, from schoolboy rugby to professional rugby. The Currie Cup is the premier domestic rugby competition in South Africa, and the Super Rugby competition is a regional competition that features teams from South Africa, Australia, New Zealand, and Japan. Rugby is more than just a sport in South Africa. It is a part of the culture and the national identity. The Springboks are a symbol of national pride, and their victories on the field are celebrated by the entire country. Provincial Rugby Teams Blue Bulls Eastern Province Free State Cheetahs Golden Lions Griquas Leopards Sharks Stormers Western Province https://briefly.co.za/37259-list-20-springbok-rugby-players-ever.html https://www.rugbyworldcup.com/2023/matches Blue Bulls The Blue Bulls (known for sponsorship reasons as the Vodacom Blue Bulls) is a South African rugby union team that participates in the annual Currie Cup tournament and the United Rugby Championship . They are governed by the Blue Bulls Rugby Union and are based at Loftus Versfeld Stadium in Pretoria, Gauteng province. In 1997 the Northern Transvaal team, representing the Northern Transvaal Rugby Union (NTRU), was renamed, officially taking on their then nickname the Blue Bulls. The NTRU itself became the Blue Bulls Rugby Union and the United Rugby Championship team operated by the union was renamed simply the Bulls . When Vodacom became the team's major sponsor their name was added. Previously the side was sponsored by ExxonMobil and known as the Mobil Blue Bulls. Their main colour is blue and their emblem a bull's head and horns. Blue Bulls Full nameBlue Bulls UnionBlue Bulls Rugby Union Founded1938; 86 years ago LocationPretoria , South Africa RegionPretoria , Gauteng Province Limpopo Province Ground(s)Loftus Versfeld (Capacity: 51,762) Coach(es)Jake White Captain(s)Marcell Coetzee League(s)Currie Cup 2023 Semi-finalist 4th on log 1st kit 2nd kit 3rd kit Official website bullsrugby.co.za Current season The Blue Bulls (known for sponsorship reasons as the Vodacom Blue Bulls) is a South African rugby union team that participates in the annual Currie Cup tournament and the United Rugby Championship . They are governed by the Blue Bulls Rugby Union and are based at Loftus Versfeld Stadium in Pretoria, Gauteng province. In 1997 the Northern Transvaal team, representing the Northern Transvaal Rugby Union (NTRU), was renamed, officially taking on their then nickname the Blue Bulls. The NTRU itself became the Blue Bulls Rugby Union and the United Rugby Championship team operated by the union was renamed simply the Bulls . When Vodacom became the team's major sponsor their name was added. Previously the side was sponsored by ExxonMobil and known as the Mobil Blue Bulls. Their main colour is blue and their emblem a bull's head and horns. History Northern Transvaal The team as it is known today has its beginnings in 1938 when the then Northern Transvaal Rugby Union broke away from the Transvaal Rugby Football Union to gain status as an independent rugby union. The new team was named Northern Transvaal and donned light blue jerseys with a red Barberton Daisy emblem. However, in their very first match, they played in the red and gold hooped jerseys of the Pretoria Combined team that often "locked horns" with teams touring South Africa (red and gold being the colors of Pretoria). Eight years passed before they first lifted the Currie Cup in 1946, when they defeated the Western Province 11–9 at home at Loftus Versfeld thanks to two dropped goals (one off his left foot) by Springbok flyhalf Hansie Brewis ; the score was 8–9 to Province (a drop goal counted 4 points in those days). With time running out Brewis, the first true Northerns legend, received the ball in his own twenty-two. With an enormous kick, he tried to get the ball rolling out in the north-eastern corner, but the ball kept rolling and the Western Province full-back, Con de Kock, carelessly waited for it to roll out. When the ball jumped back in field, De Kock noticed Johnny Lourens storming down at full pace and, realising the danger, kicked hastily at the ball but missed it completely. Lourens scooped it up to score the winning try. Six members of the 1946 team later became Springboks: Hannes Brewis, Fonnie du Toit, Jorrie Jordaan, Flip Geel, Fiks van der Merwe, Louis Strydom and Daan Retief . Retief initially played on the wing, but later became a Springbok loose forward. It was a great pity that the Springboks did not play sooner after World War II as many players could have achieved national colours had they been given the opportunity.[citation needed ] They included centres, Hannes de Villiers and Attie Botha, as well as the lock Doerie van Deventer. Northern Transvaal next appeared in the Currie Cup final in the 1954 season against Western Province but this time Western Province ran out winners; after being up 11–0 at half time they eventually won the game 11–8. The match was played at Newlands . In 1956 they played Natal at Kingsmead, the well-known cricket ground in Durban in the final. King's Park rugby stadium had not been built yet. The wind was almost gale force and during this exciting struggle the two fly-halves, Thys van Zyl (Northern Tvl) and the later Springbok Keith Oxlee , kicked a lot. Five minutes before the final whistle flanker, Schalk van Dyk scored a try that allowed Northern Transvaal to win the match 9–8. 1968 saw the start of a golden era for Northern Transvaal rugby. Under the coaching of Buurman van Zyl they played Transvaal in the final, defeating them 16–3 at Loftus Versveld. Many players went on to become Springboks.[1] They were Willem Stapelberg, Alan Menter, Piet Uys , Mof Myburgh , Polla Fourie, Johan Spies, Frik du Preez and Thys Lourens. They defeated Western Province 28–13 in the subsequent season's final. This was the match in which South Africa's player of the century, Frik du Preez, dropped, scored and placed, according to his good friend and teammate, Springbok front ranker, Mof Myburgh. They faced Griqualand West in the 1970 final, with Griqualand West winning 11-9 thanks to two tries from winger Buddy Swarts. Buurman van Zyl described this as the single most disappointing occasion in his 14 seasons at Northerns. The 1971 team did not lose a single game and was most unlucky to play to a draw against Transvaal in the final, 14-all at Ellis Park in Johannesburg. The controversy which surrounded Transvaal's equalising points - a try by prop Theo Sauerman - once again emphasized the necessity of objective referees for Currie Cup finals. Chris Luther kicked a huge penalty that put the game beyond question in injury time and the fans started to run onto the field. The referee ordered them off and indicated that there was still time left. From the restart, Transvaal got possession and after some good support play scored a try. Jannie van Deventer kicked the conversion and Transvaal got a hand on the Cup. This final marked the end of an era for Frik du Preez who announced his retirement from the game. In 1973 they defeated the Orange Free State 30–22 in the final. This was followed by the 17–15 win over Transvaal in 1974 in a match in which Northerns centre John Knox had a particularly strong game. This match also started a very successful coach and captain combination. Thys Lourens, playing in his fifth final was captain of the side this day. He was to captain Northerns in a further 3 finals and in total play 8 finals - none of them ever on a losing side. A record to this very day. In 1975 Northerns travelled to Bloemfontein to play against Free State. 2 hours before kick-off an extraordinary rainstorm flooded the field and the players, despite playing in sunshine for most of the match, were unrecognizable within the first ten minutes after the start. The match was closely contested with the conditions playing a strong equalising hand. In the dying seconds of the game with the score level at 6-all, Northerns centre Christo Wagenaar put in a chip kick that was collected brilliantly by right winger Pierre Spies (father of current Springbok and Bulls eight-man, also Pierre) who scored in the corner. Keith Thorresson added the two extra points to a try that was to become legendary and Northern ran out 12-6 winners. Northern Transvaal defeated the Orange Free State in the 1977 (27-12) and 1978 (13-9) finals as well. 1977 saw the emergence of a young 19-year-old that was to become one of the games greats - Naas Botha. The 1978 final was one that was donned the Free State backs against the Bulls forwards. Northerns ran out victors by scoring two fantastic tries by the backs, one of them by Naas Botha. They were runners-up with Western Province in 1979 after two fantastic drop goals by Naas Botha late in the second half. They won the 1980 final against Province in one of the most one-sided finals of all-time scoring five tries to nil and winning by 30 points, a record! In 1981 they defeated Free State 23–6 at Loftus in what was marked an unsatisfactory final. Returning from New Zealand, Northerns fielded all 10 their Springboks except Theuns Stoffberg. Free State did not field their 4 Springboks hoping that Northerns would not do the same and improve their chances of getting a rare victory. Although not in the same line as 1980, the match was still very one-sided. This marked the end of an era for Northerns, since their highly respected coach, Buurman van Zyl, died early in 1982. Another shock was the loss of Springbok flyhalf Naas Botha to America where he tried out American Football . South African rugby was to see a domination by Western Province for the following 5 seasons. Despite not being able to achieve any success during this time (except for a Lion Cup final victory over Free State in 1985), they still managed to reach the final on 3 occasions being runners-up to Western Province in the 1982, 1983 and 1985 finals. 1983 also saw the first time they lost a final on home ground. 1987 saw the return of the Cup to Pretoria. Under the coaching of John Williams and captaincy of Naas Botha (returning at the end of 1984 after his stint in America) they defeated Transvaal in the final with a legendary performance by the captain, who scored all 24 points with 4 penalties and 4 drop goals. In the 1988 final they defied all odds by beating Western Province and drew with Province again in 1989 at Newlands. This was the one finals victory that has always eluded the team and to this day The Bulls have never managed to win a final at Newlands against their greatest rivals. They were runners-up to the Sharks in the 1990 final at Loftus but won the cup back in 1991 by defeating Transvaal. Northerns, Province and Free State ended tied second after Transvaal on the 1991 Currie Cup log. Due to points difference, Province and Northerns had to slug it out in a first semi-final on a Tuesday afternoon and managed to do so by winning 34–21. On the Saturday they had to play Free State in the second semi-final and after trailing at one stage 11–0 in the first half and with about 20 minutes to go by 20–9, they managed to turn around the match and run out victors 27-23 - fullback (and old Grey College learner) Gerbrand Grobler being the hero with 6 penalties and a conversion! The following Saturday Northern easily won the final 27–15. They also managed to win the Lion Cup (for a second time) with a record victory of 62–6 over The Sharks. The rest of the 1990s was a dismal period for Northerns. They lost a lot of players to Transvaal, most notably Uli Schmidt - a legend in his own right and son of former Springbok and Northerns flanker Louis Schmidt (often called the first Blue Bull). Other players included Gavin Johnson, Rudolf Straeuli , Theo van Rensburg , Heinrich Rodgers , Johan Roux , Gerbrand Grobler and Hannes Strydom . The biggest upset came when two Northern Transvaal stalwarts for many years, Ray Mordt and Kitch Christie accepted offers from Transvaal boss Louis Luyt to coach. Christie, after being asked to leave by the Northerns administration halfway through the 1990 season, moulded the players into a great unit and achieved success in 1993 and 1994 at Currie Cup level before becoming Springbok coach to win the World Cup in 1995. Most of the players who followed him would represent his Transvaal side before doing duty at a national level. Without doubt one of the darkest periods in Northern Transvaal's history! Lion Cup Northern Transvaal participated in the Lion Cup between 1983 and 1994. The Lion Cup was a domestic rugby union knock-out competition held in South Africa. Northern Transvaal tasted success in the competition on three occasions, winning the competition in 1985 , 1990 and 1991 . They also finished as runners-up three times in 1987 , 1988 and 1989 . Northern Transvaal claimed the Lion Cup 62–6 against Natal in 1991 which is one of the biggest victories ever in a final . Currie Cup / Central Series The Northern Transvaal rugby team participated in the Currie Cup / Central Series from 1986 to 1994. The competition saw the top Currie Cup teams play the Currie Cup Central A teams, with the Currie Cup team with the best playing record awarded the Percy Frames Trophy. Northern Transvaal was the most successful team, claiming six consecutive titles between 1987 and 1992.[citation needed ] Super 10 Prior to the professional Super Rugby competition, Northern Transvaal competed in the Super 10 , which was a tournament featuring ten teams from Australia, New Zealand, South Africa, Tonga and Western Samoa, which ran from 1993 to 1995. The top three teams from the previous Currie Cup season qualified for each of the Super 10 tournaments. Northern Transvaal competed in the 1993 season, where they were grouped in Pool B alongside Transvaal, New South Wales, North Harbour and Waikato. Transvaal finished at the top of the pool, with Northern Transvaal finishing third, behind New South Wales. Northern Transvaal did not qualify for the 1994 or 1995 Super 10 seasons. Northern Transvaal played four fixtures in the 1993 Super 10: Northern Transvaal 22–42 Transvaal Northern Transvaal 45–20 New South Wales Waratahs Northern Transvaal 28–18 Waikato Northern Transvaal 14–29 North Harbour Name Change: Northern Transvaal became Blue Bulls Logo of Northern Transvaal prior to 1997, still used on the jersey The team had been known informally as the Blue Bulls since the 1940s and from 8 June 1963 in a newspaper cartoon by Victor Ivanoff had been portrayed as such.[2] Their name officially changed to the Blue Bulls at the end of 1997 season and in 1998 after 6 years of not reaching the final and some very heavy defeats at Currie Cup level, the Bulls, captained by another legend, Joost van der Westhuizen , managed to reach the final for a record 24th time after the come-back of the century in the semi-final against a star-studded Sharks outfit. The Bulls' triumph was nothing short of remarkable. After André Joubert 's second try early in the second half, which stretched the Sharks' lead from 10–3 to 17–3, even their coach, Eugene van Wyk, believed that they had no chance. But whatever Bulls captain Van der Westhuizen told his team while Gavin Lawless was setting up for the conversion of Joubert's second try, it made them realise that it was now or never. Suddenly, they started playing with new life and new direction. Franco Smith scored a couple of penalties and then prop Piet Boer dived over for a try. The last 12 minutes with the score on 17-all, were dramatic. First, flanker Nicky van der Walt put the Bulls ahead with a magnificent try following Van der Westhuizen's brilliant opportunistic play and great ball skills. And the last nail went into the Sharks coffin when the Bulls were awarded a penalty try for an early tackle by André Joubert on Grant Esterhuizen in the in-goal area. The following Saturday they defeated Western Province 24–20 at Loftus. With only a few minutes left on the clock, Province must have thought they won it when their Springbok-winger Chester Williams went over in the corner, but referee André Watson ruled the pass from Robbie Fleck forward. The 1998 side was not a side with great names except maybe for Joost van der Westhuizen and Ruben Kruger (who missed the final with injury), but most certainly the one that has showed the most character and guts in the history of the union. As Kruger described it after the final: "The team's success could be ascribed to the fact that the Light Blue jersey made every player's heart beat faster." 2002 was the start of the Heyneke Meyer and Anton Leonard era. They defeated the Golden Lions 31–7 at Ellis Park thanks mainly to heroics by a 19-year-old Derick Hougaard who scored a try, 2 drop goals and 5 penalties for a record 26 points. The following season they defeated the Sharks 40–19 in the final with most of the team doing duty at the 2003 World Cup. The Blue Bulls then won the 2004 final, defeating the Cheetahs by 42–33. This match saw one of the finest individual tries scored in a final. Ettiene Botha received the ball just inside the Free State half and skipped and dummied his way past a legion of defenders - epitomising the great Mannetjies Roux against the Lions of 1962 - to score a brilliant try next to the posts. A player that surely would have achieved higher honours, he died in a motor car accident the following year. Free State eventually won the Cup (the first time since 1976) in the following final by beating the Bulls in their own backyard. This was only the third time ever that the Bulls had lost a final at fortress Loftus (1983 and 1990 being the other years). The Blue Bulls shared the 2006 Currie Cup with the Free State Cheetahs with the score remaining locked at 28-all after twenty minutes of extra time. Northern Transvaal competed in all the years of Super 12 competition but were never very successful. In 1996 they managed to reach the semi-final but suffered a heavy defeat to the Auckland Blues by 48–11. From 1997 to 2002 The Bulls did not reach the final on a single occasion, at times ending last in the competition. 2003 saw them ending fifth and 2004 to 2006 saw them reach the semi-finals for the first time since 1996, but every time away from home. In 2007 they reached the final for the first time and also became the first South African team to win the Super Rugby competition by beating fellow South Africans, The Sharks, in a humdinger final in Durban. Down by 13–19, they kept the ball alive after the final hooter, taking it through various phases which eventually led to a try by Springbok winger Bryan Habana . Derick Hougaard added the conversion and The Bulls won by 20–19. The Blue Bulls have a positive winning record against all the South African domestic sides including their arch rivals, Western Province. Rivalries Through the years the rivalry between the Blue Bulls and Western Province has become legendary, and a clash between these two sides is one of the Currie Cup's biggest rivalries.[3] The first time that the two sides met in an actual Currie Cup final was in 1946, which was also Northern Transvaal's first final contest. The match was played at Northern Transvaal's home ground at Loftus Versfeld, and saw the Western Province go down 11 to 9. After meeting in numerous other finals following 1946, it would not be until the 1982 season, when the Western Province would defeat Northern Transvaal in a Currie Cup final. In the 1980s the two sides met in six Currie Cup finals, with the Western Province winning three of them and one being drawn. One of the most recent Currie Cup seasons when both sides made it to the final was the 1998 season: The Blue Bulls beat the Western Province by four points, 24 to 20, at Loftus Versfeld. In recent years, the great rivalry between the Blue Bulls and Western Province has faded. It has been many years since the decades that these two teams dominated the Currie Cup competition and new rivalries have come to the foreground. Many Blue Bull fans actually agree that the rivalry has shifted towards Free State, especially after both teams qualified for the Currie Cup final for the third consecutive year in 2006. Statistics have shown that Loftus Versfeld currently experiences more incidents of bad behaviour during Bulls home games against Free State and the Sharks, than during any other games in the season, including those against Western Province.[4] The team has one of the largest support bases, averaging over 38,000 to Super rugby games and 26,000 in the Currie Cup competition. Most of the Bulls support is concentrated in Pretoria and the Limpopo Province, however the Bulls also have significant support in Johannesburg, Mpumulanga Province, the North West Province and in Aliwal North. Notable players Through the years Northern Transvaal/Blue Bulls have produced many great players that captured the imagination of the rugby public. Lucas Strachan was a brilliant Springbok flanker and one of members of the legendary 1937 Springboks that won a series in New Zealand. He was the first of the truly great Springbok rugby players produced by the Blue Bulls. And after his playing days, he achieved fame as both coach and selector. He will also be remembered for his enthusiastic team talks and witty speeches. Northern honoured him by naming the club rugby trophy in Pretoria after him - teams compete for the Lucas Strachan Shield. Hannes Brewis was one of the best South African fly-halves of all time and played in 10 tests between 1949 and 1953 and never on the losing side. Brewis who was renowned for his speed and deadly drop goals, was a great playmaker that graced the Light Blue side when they won the Currie Cup in 1946. In his playing career, he was regarded as probably the best fly-half in world rugby, and together with Fonnie du Toit, he formed the legendary halfback pair both at national and international level. Tom van Vollenhoven the brush-cut wing who appeared on the scene in 1955, was the kind of player who captured the imagination every time he touched the ball. His try for the Light Blues against the Junior Springboks in 1955, when he beat one player after another in spectacular a zigzag run of almost 80 metres, is still lauded as the try of all tries. This got him into the Springbok side against the 1955 British Lions of Robin Thomson and in the second test scored a hat trick of tries. He would probably have been one of the greatest heroes if he had not gone off to play professional rugby league in England so early in his career. Louis Schmidt played only two tests as Springbok flank, but for the Light Blues this man with the monster moustache, was a true hero who also made his mark as captain. Schmidt, who ran out in 63 games for the Northern Transvaal in the fifties and sixties, is generally regarded "the first Blue Bull". Controversy surrounded his omission from the side after a heavy tackle on Province winger Jannie Engelbrecht resulting in a broken collarbone for the Springbok winger. Schmidt was dropped and never played for the Bulls again. Frik du Preez is probably the greatest Northerns hero of all heroes. The Springbok lock and flank was not only a dazzling player on the field, but was equally popular off the field. Together with his close friend, Mof Myburgh, both played a total of 109 matches for the Northern Transvaal. Du Preez and Myburgh were inseparable, and Myburgh also proved to be a hero of note. Despite being rather short for a lock, Du Preez's line-out work was practically unequalled and his powerful sprints struck fear in the hearts of his opposition, while he also kicked for posts for the Springboks and Northern Transvaal and put away some magnificent drop goals. How popular he was, even outside Pretoria, is apparent from the fact that he was carried, shoulder high, off the field after his last game at Newlands in Cape Town in a match that Northerns won by 25–14. Frik retired at the end of the 1971 season. Du Preez was nominated by the magazine SA Rugby as the South African player of the century, and was the first South African to be honoured, along with Dr Danie Craven, in the International Hall of Fame in Auckland, New Zealand. Thys Lourens represented Northern Transvaal in 168 games of which 84 he captained. He played in 8 Currie Cup finals (4 as captain) and was never on a losing side. He was a very resourceful captain and player and highly respected on and off the field. The partnership he established with Brigadier Buurman van Zyl, was the foundation on which the Blue Bulls built their dominance of the Currie Cup scene in the 1970s. Naas Botha was, without doubt, the most controversial Northerns hero ever, because no-one was ever neutral about him. People either loved him or loved to hate him. Just like his predecessor, Hannes Brewis, Botha was a genius at fly-half and the great points machine. Amongst all true Northerns supporters, he was one of the greatest heroes of all time, however outside Northern Transvaal he was hated, because the supporters of other teams feared him. Botha's popularity was mainly due to his excellence with the boot. He was the greatest match winner SA rugby has ever seen and has a record that speaks for itself. Botha was fetched by Buurman van Zyl from the Tukkies under-20 team, and included him as a 19-year-old in the most successful side of the 1970s. It was also Oom Buurman who chose him as captain of the Blue Bulls in 1980 over many other more senior players like Daan du Plessis, Jan Oberholzster and Louis Moolman. His great claim to fame came on the 1981 tour to New Zealand where he had the local public in canter. He was an absolute genius and his insight into and knowledge of the game and its rules, and his ability to motivate players, made him the ideal player-captain. Botha would probably have rewritten the record books far more often had it not been for apartheid, which robbed him of the opportunity to play regular test rugby. He was both a brilliant kicker and a true strategist. He received the SA Rugby Player of the Year award a record 4 times (1979, 1981, 1985 and 1987). Uli Schmidt , son of Louis Schmidt, was the prince of hookers and a genius of a player. A medical doctor by profession he was a favourite amongst all Bulls supporters, even when leaving Northerns for arch-enemies Transvaal at the beginning of the 1993 season. Thanks to his fiery performance and expertise he played many times for his province and country and was desperately unlucky to miss out on the 1995 World Cup year due to a neck injury. If he had been able to play test rugby on a regular basis especially during the late 1980s, he would probably have been regarded as one of the world's greatest hookers. Legendary All Black lock, Colin Meads, in fact described Schmidt as the world's best hooker. Johan Heunis was a true gentleman and probably the best full-back the union had ever produced. Except for the scrum-half, he played and gave outstanding performances in all the backline positions. In 1989, Heunis was nominated as SA Player of the Year. Naas Botha described Heunis as a; " ... ideal team mate in any crisis situation." He was rock solid on defence, very secure under the high-ball and fantastic with ball in hand. In 1992, a young scrumhalf by the name of Joost van der Westhuizen partnered Naas Botha as the Bulls' halfback combination. Everyone knew he would become something very special, and with time he did. He is one of only a handful of players that have won a World Cup winners medal (1995), and Tri-Nations winners medal (1998) and a Currie Cup winners medals (1998 and 2002). He captained his side in both the Currie Cup finals he played and was later also awarded the captaincy of the Springboks in the 1999 World Cup. It was not just on the field where Northern Transvaal have there heroes. Off the field heroes are as important as the on-the-field ones. Professor Fritz Eloff and Brigadier Buurman van Zyl will be remembered as the greatest of all Blue Bulls heroes off the field. Eloff was the chairman of the Northern Transvaal Rugby Union for 26 years, and one of the most acclaimed and respected rugby personalities in South Africa. He was also Deputy Chairman of the South African Rugby Board for 15 years, member of the International Rugby Board for 27 years as well as chairman for a term, and co-chairman of the SA Rugby Football Union (SARFU). During his time at the helm Northern Tranvaal played in 18 finals, winning 11 and drawing 3 times. Brig. van Zyl remains not only the most successful coach the Blue Bulls have produced to date, but also the most successful Currie Cup coach of all time. He started coaching the Bulls in 1968 and for the following 14 seasons (except 1972 when poor health forced him to take a temporary leave from coaching) he coached Northerns to 12 finals winning 9 times sharing it twice. He lost only once in a final. Springbok and Northern Transvaal lock and later coach, John Williams said, "For him, it was about fitness, motivation and discipline. In his days as coach, Northern Transvaal won many of their matches in the dying minutes of the game." Williams in his own right a legend was privileged to be able "to drink from the full rugby cup", first as a player and thereafter as coach and administrator. He doesn't know whether his remarkable hat trick is a first for Blue Bull rugby, but he is proud of the fact that, as player, he was on the winning side in Currie Cup rugby three times from 1973 to 1975 and was the Bulls coach when they won the Cup in 1987 and 1988 and shared it with Western Province in 1989. He was part of the Blue Bulls' administration when the team won the cup in 1998. Another Bulls coaching legend is Heyneke Meyer . Meyer has coached his side to victories in the 2002, 2003 and 2004 finals, and drew in the 2006 final. He became the first South African coach to achieve success at Super Rugby level when the Bulls beat the Sharks in 2007. Meyer coached the Springboks from 2012 to December 2015. Home Stadium Loftus Versfeld Stadium in Pretoria, which was first used for sports in 1906, and rugby in 1908, when the site was known as the Eastern Sports Ground. The stadium was later renamed after Mr Robert Loftus Owen Versfeld , the founder of organised sports in Pretoria, and dedicated many years of his life to rugby union. Due to the Bulls exemplary record when playing at home, the stadium is often referred to as "Fortress Loftus" by South Africans. The stadium at its current configuration has a 52,000 all-seater capacity, and is shared with the Bulls .[5] The stadium is expected to receive minor upgrades in the near future as it will be hosting matches at the 2010 FIFA World Cup . It will not be the first time this has happened and since 1948 there have been continuous improvements on the stadium: 1972 - Upper Eastern Pavilion 1974 - Lower Southern Pavilion 1977 - Main Pavilion 1984 - Northern Pavilion 1989 - South just as it is today 1995 - East just as it is today The Blue Bulls represent the Limpopo province in the Currie Cup, the northernmost province in South Africa , as well as part of the Gauteng province, drawing all their players from these two areas. In age group and Women's rugby Limpopo is represented by a sub union called the Limpopo Blue Bulls . During the 1920s the Pretoria Sub-union had not foreseen the growing need for fields, but in the first part of that decade, the Sub-union, in co-operation with the Municipality, systematically put their existing rugby fields under kikuyu. University and Boys' High followed their example in 1923, so that there were seven grass fields available in that year. The Railway Institute field at Berea Park was similarly grassed in 1924. At the end of 1928 there were ten grass fields in Pretoria. The Pretoria Sub-union also wished to improve the facilities at the Eastern Sports Ground. In 1923 the City Council commenced the building of a concrete stand which could accommodate 2 000 spectators. At the end of 1928, mainly as a result of the All Blacks tour, the Sub-union could show a record financial gain and used the profits to erect the changing-rooms and toilets they had waited for, for so long. 20 best Springbok rugby players ever: where are they today. Did you know the Springboks was founded in July 1891? Over the years, there have been many Springbok rugby players. These elite sportsmen play for the South Africa National Rugby Union Team. They are known for playing in green and gold jerseys and white shorts. Best Springbok rugby players ever Photo: canva.com (modified by author) Source: UGC Springbok rugby players have a native antelope, the springbok, as their emblem. They are known for their agility, speed, muscular strength, and power, just like the springbok. Best Springbok rugby players ever Below is a list of the best Springbok rugby players' names and photos. They have made indelible marks in the sports scene in South Africa. 20. Cobus Reinach Springbok rugby players Cobus Reinach holding a trophy and a rugby ball. Photo: @cobus.reinach (modified by author) Source: UGC Full name: Jacobus Meyer Reinach Date of birth: 7th February 1990 Age: 32 years (as of 2022) Place of birth: Bloemfontein Cobus Reinach followed in his father's footsteps. His dad, Jaco, is also on the list of Springbok rugby players who propelled the team to greater heights. Jaco won four caps on the wing for the Springboks in 1986. Read also Mpilwenhle Mokopu's biography: age, idols, P.O.B, occupation, social media Reinach made his South Africa debut against Australia in September 2014. In 2019, he made history after scoring the fastest hat trick from the start of a match. 19. Eben Etzebeth Springbok rugby players Eben Etebeth holding a trophy and posing for a picture with his dog. Photo: @ebenetzebeth4 (modified by author) Source: UGC Full name: Eben Etzebeth Date of birth: 29th October 1991 Age: 31 years (as of 2022) Place of birth: Cape Town Eben Etzebeth has a towering 6' 7" stature and normally plays number four lock, but can switch to a flanker. He started his career in the Western Province youth setup and is currently signed with French Top 14 side Toulon. In 2017, Etzebeth was named the new captain of the Springboks. In the 2019 World Cup, he helped South Africa get its famous win over England. 18. Franco Mostert Full name: Franco John Mostert Date of birth: 27th November 1990 Age: 32 years (as of 2022) Place of birth: Welkom Read also Who is Kwezi Ndlovu? Age, boyfriend, height, pictures, profiles, net worth Growing up, Franco Mostert dreamed of becoming a golfer. He started his age-grade rugby career for the Blue Bulls and later for the Tuks at the University of Pretoria. His older brother, Jean-Pierre, is an athlete who played flanker for the Pumas and Falcons until 2017. In June 2016, Franco Mostert made his international debut for South Africa in a match against Ireland. He played for South Africa in the 2019 World Cup. 17. Trevor Nyakane Full name: Trevor Ntando Nyakane Date of birth: 4th May 1989 Age: 33 years (as of 2022) Place of birth: Bushbuckridge Trevor Nyakane is an alumnus of Hoërskool Ben Vorster and is the first-ever Springbok from this high school. His late dad briefly played representative football. Nyakane signed with the Bulls in 2015 and has been playing with the team since then. He was selected for the 2019 Rugby World Cup squad but had to go home after tearing his right calf in the opening pool match. Besides rugby, he is a businessman and entrepreneur. Read also Cebolenkosi Mthembu’s biography: Age, family, career, qualifications, net worth 16. Tendai Mtawarira Springbok rugby players Tendai Mtawarira at Karl Lagerfeld Store in Sandton City, South Africa. Photo: @Oupa Bopape/Gallo Images via Getty Images Source: Getty Images Full name: Tendai Mtawarira Date of birth: 1st August 1985 Age: 37 years (as of 2022) Place of birth: Harare Tendai Mtawarira is arguably the greatest South African prop of all time. He has been in over 150 games for the Sharks in Super Rugby. At Springboks, he is known as the beast. In 2019, he played a crucial role in the final of the Rugby World Cup, which the Springboks won. 15. Faf de Klerk list of springbok rugby players Faf de Klerk pictured in rugby uniform. Photo: @fafster09 (modified by author) Source: UGC Full name: Francois "Faf" de Klerk Date of birth: 19th October 1991 Age: 31 years (as of 2022) Place of birth: Mbombela Faf de Klerk is a household name in the South African sports scene. He is a strong and powerful scrum half. Klerk started his career in high school. He was scouted by the Blue Bulls and the Golden Lions at the youth level. He was first picked to represent South Africa in 2016 and has been an integral part of the team. Read also Who is Mbalenhle Mavimbela? Age, family, pregnancy, TV roles, profiles, net worth 14. Bongi Mbonambi Full name: Mbongeni Theo 'Bongi' Mbonambi Date of birth: 7th January 1991 Age: 31 years (as of 2022) Place of birth: Bethlehem Did you know Bongi Mbonambi was once told he was too small to play rugby? He beat the odds to become one of South Africa's best rugby players of all time. Mbonambi comes from a sporty family. His dad is a boxer and baseball player, while his mother played tennis. In 2016, Mbonambi made his international debut against Ireland. 13. Duane Vermeulen Springbok rugby players Duane Vermeulen posing for pictures in black, grey, and white outfits. Photo: @customs08 (modified by author) Source: UGC Full name: Daniel Johannes "Duane" Vermeulen Date of birth: 3rd July 1986 Age: 36 years (as of 2022) Place of birth: Mbombela Duane Vermeulen plays as a number-eight forward. In 2021, he was inducted into the RugbyPass Hall of Fame for his impressive work. The major teams he has played for include the Blue Bulls, Barbarians, Bulls, Emerging Springboks, Cheetahs, Stormers, Western Province, and Toulon. In the 2020/21 season, he was named SA Rugby Player of the Year. Read also List of Standard Bank branch codes in 2024: All universal codes 12. Damian de Allende Full name: Damian de Allende Date of birth: 25th November 1991 Age: 31 years (as of 2022) Place of birth: Cape Town Damian de Allende is arguably one of the best defensive centres globally. He first featured at the professional level for Western Province and made his international debut for South Africa in 2014. He made his first try for the Springboks in 2015. After winning the 2019 World Cup, he signed for the Panasonic Wild Knights on a short-term basis. 11. Malcolm Marx Springbok rugby players Malcolm Marx holding a trophy and at the gym. Photo: @malcolm_marx (modified by author) Source: UGC Full name: Malcolm Justin Marx Date of birth: 13th July 1994 Age: 28 years (as of 2022) Place of birth: Germiston Malcolm Marx is one of the Springbok rugby players in 2022. He was a member of the South African squad at the 2014 Junior World Cup in New Zealand. In September 2016, Marx made his international debut for the Springboks against New Zealand. In his career, he has been voted SA Rugby Player of the Year and SA Rugby Young Player of the Year. Read also Esme Creed-Miles: age, boyfriend, height, movies, TV shows, interview, worth 10. Pieter-Steph du Toit Full name: Pieter Stephanus du Toit Date of birth: 20th August 1992 Age: 30 years (as of 2022) Place of birth: Cape Town Pieter-Steph du Toit can play in both the second and back rows. He comes from a sporty family and one of his siblings, Johan, is a back-row or lock for the Stormers. In November 2013, Du Toit made his senior Springbok debut against Wales. He tore his ACL in 2014 and had a transplant before the 2019 World Cup. 9. Siya Kolisi list of springbok rugby players Siya Kolisi looks on during the South Africa Springboks training session held at The Lensbury in Teddington, England. Photo: @David Rogers/Getty Images Source: Getty Images Full name: Siyamthanda Kolisi Date of birth: 16th June 1991 Age: 31 years (as of 2022) Place of birth: Zwide, Eastern Cape Province In 2020, the Rugby World magazine named Siya Kolisi the rugby’s most influential person. Kolisi is the national team’s first black captain. The athlete started playing rugby at seven, following in the footsteps of his family members. His professional career began in 2011 at Western Province. Besides rugby, he runs the Kolisi Foundation that assists children from underprivileged backgrounds. Read also Joe Cole (actor): age, family, movies and TV shows, height, profile, net worth 8. Lood de Jager list of springbok rugby players Lood de Jager posing for pictures against a brown door and inside a room. Photo: @loodejager (modified by author) Source: UGC Full name: Lodewyk de Jager Date of birth: 17th December 1992 Age: 30 years (as of 2022) Place of birth: Alberton Lood de Jager is a brilliant defender with a towering height of 6' 9". He joined the English club Sale Sharks in 2019 and is also part of the South African national team. In 2019, he played in the World Cup final. However, he was forced to exit from the game after dislocating his shoulder in the 22nd minute. 7. Sbu Nkosi list of springbok rugby players Sbu Nkosi holding a trophy and standing in front of a red car. Photo: @sbu_nkosi14 (modified by author) Source: UGC Full name: S'busiso Romeo Nkosi Date of birth: 21st January 1996 Age: 26 years (as of 2022) Place of birth: Barberton Sbu Nkosi plays as a winger. He is a professional rugby union player for the South Africa national team and the Bulls in United Rugby Championship. He has previously played for the Pumas, Golden Lions, Sharks, UKZN Impi, and South Africa Under-20. He was part of South Africa's squad for the 2019 Rugby World Cup. Read also Izabela Vidovic: age, family, movies and TV shows, profiles, net worth 6. Francois Louw springbok rugby players in 2022 Francois Louw at the 14th Annual Feather Awards at the Market Theatre in Johannesburg, South Africa. Photo: @Oupa Bopape/Gallo Images Source: Getty Images Full name: Francois Louw Date of birth: 15th June 1985 Age: 37 years (as of 2022) Place of birth: Cape Town Francois Louw is a former player who retired in 2019. He made his professional rugby debut in 2006 for the Western Province. He later played for the Stormers. He then joined the English Premiership giants Bath and was signed with the team until his retirement. He made 76 appearances during his career at Springboks. 5. Willie le Roux Full name: Willem Jacobus le Roux Date of birth: 18th August 1989 Age: 33 years (as of 2022) Place of birth: Stellenbosch Did you know Willie le Roux was part of the 2019 World Cup-winning squad? He made his International debut against Italy in June 2013. In 2013, he was named the South African Players’ Association Player of the Year. The following year, he was nominated for the World Player of the Year award, but Brodie Retallick bagged the title. Read also Tendai Ndoro: age, twin, family, health, current team, stats, salary, net worth 4. Jesse Kriel Full name: Jesse André Kriel Date of birth: 15th February 1994 Age: 28 years (as of 2022) Place of birth: Cape Town Jesse Kriel is the Springboks centre. He previously played for the Bulls, Lions, Stormers, and South Africa U20. He made his Springbok debut right before the 2015 World Cup. He participated in the opening game at the 2019 World Cup but had to leave due to a hamstring injury. 3. Frans Steyn how much do springbok rugby players earn Francois Steyn plays a shot during an offbeat session golf day for the Springboks South Africa national rugby squad at Wentworth Club in Virginia Water. Photo: @Tertius Pickard/Gallo Images Source: Getty Images Full name: François Philippus Lodewyk Steyn Date of birth: 14th May 1987 Age: 35 years (as of 2022) Place of birth: Aliwal North Frans Steyn has earned a good reputation because of his long-range goal-kicking ability. He started his professional career in 2007 at the Sharks. In 2019, Steyn made history as the second South African to win the Rugby World Cup twice. He is also the youngest player to win a Rugby World Cup. Read also Mulatto's net worth, age, real name, parents, ethnicity, songs, profiles 2. Elton Jantjies Full name: Elton Thomas Jantjies Date of birth: 1st August 1990 Age: 32 years (as of 2022) Place of birth: Graaff-Reinet Elton Jantjies is a veteran member of the Lions. He has played for South Africa since 2012. His younger brother, Tony Jantjies, is also a professional rugby player. At 21, he played in the Currie Cup final and won the Man of the Match award. His body has dozens of tattoos that tell his life story. 1. Handré Pollard Springbok rugby players Handré Pollard of Leicester Tigers poses during the EPCR 2022/2023 Season Launch at the Crowne Plaza Hotel in Beaconsfield, England. Photo: @David Rogers/Getty Images Source: Getty Images Full name: Handré Pollard Date of birth: 11th March 1994 Age: 28 years (as of 2022) Place of birth: Somerset West Handré Pollard is arguably the best Springbok rugby player ever. He is respected for kicking South Africa to Rugby World Cup glory in 2019. Pollard can kick, pass, run and tackle, which is quite impressive. He played in three Junior World Championships, where he honed his skills. Read also Rick Ross' net worth, age, real name, height, albums, mansion, profiles Who is the best rugby player in South Africa in 2022? Handré Pollard is arguably the best South African rugby player as of 2022. Besides playing for the national team, he is signed with Leicester Tigers in England. How much do Springbok rugby players earn? The amount a player earns varies depending on the terms of the contract they signed. More experienced athletes typically earn more than those with less experience. Who is the best rugby player in Springbok? The best Springboks player as of 2022 is Handré Pollard. The athlete also plays for the Leicester Tigers. Who is the youngest Springbok player in 2022? The youngest player in the 2022/23 season is Canan Moodie. Moodie is 20 years old as of 2022. Springbok rugby players have placed South Africa on the map, especially after winning the 2019 World Cup. The team is made of members of different ages and strengths. Read more: https://briefly.co.za/37259-list-20-springbok-rugby-players-ever.html RWC 2023 Spotlight: South Africa South Africa are one of only two teams, alongside New Zealand, to have won Rugby World Cup on three occasions. The Springboks missed the first two tournaments due to their exclusion from international sport, but have more than made up for it since. As hosts in 1995, they united the country with victory against the All Blacks and then went on to lift the Webb Ellis Cup again, in 2007 and 2019, with England the beaten team on both occasions. RWC debut: 25 May, 1995 v Australia at Newlands, Cape Town RWC appearances: Played 43 – Won 36 Drawn 0 Lost 7 – Points for 1,512 Points against 552 – Win ratio 84 per cent Most RWC appearances: Schalk Burger, 20 Most RWC tries: Bryana Habana, 15 Best finish: Champions 1995, 2007, 2019 Qualification for RWC 2023: RWC 2019 champions Most memorable match: For sheer drama, the 1995 final against New Zealand eclipses either of the Springboks’ finals against England. With the scores locked at 9-9 at full-time and 12-12 in extra-time, the destiny of the Webb Ellis Cup was still undecided until Joel Stransky received the ball from Joost van der Westhuizen and drop kicked himself and the Springboks into history. Iconic moment: While the sight of Nelson Mandela presenting the Webb Ellis Cup to Francois Pienaar in the Springbok captain’s number six jersey in 1995 will forever remain the iconic image of Rugby World Cup, Siya Kolisi leading the Springboks to victory in 2019 as the team’s first black captain is right up there, too. Low point: Ten places and just over 13 points separated the sides in the World Rugby Men’s Rankings when South Africa and Japan met on day two of RWC 2015. Japan had not won a RWC match since 1991, while South Africa were world champions in both 1995 and 2007. Nobody gave the Brave Blossoms a prayer. But the formbook went out the window as the Springboks succumbed to the biggest shock in the tournament’s history, losing 34-32 to a late try from Karne Hesketh. Iconic player: Chester Williams. Now sadly deceased, Williams became only the third non-white player to play for the Springboks in 1993. Two years later, he was the reluctant poster boy of Rugby World Cup 1995. Injury delayed his involvement at RWC 1995 until the quarter-finals but he made an instant impression with four tries against Samoa and then went on to play a pivotal role in the semi-final and final. Record-breaker: Anyone who shares a record with Jonah Lomu must be good, very good, and Bryan Habana definitely falls into that category. The lightning-quick winger equalled Lomu’s record of most tournament tries when he completely his hat-trick in a 64-0 win against USA at RWC 2015 to take his overall tally to 15. Did you know? Jannie de Beer’s ‘nap-hand’ of drop goals against England in the 1999 quarter-finals is a record for a single Rugby World Cup match. Quote: “I dropped down to my knees just to say a quick prayer and before I realised it, everybody was around me. All the tension of the six weeks, everything that led to the final just came to the fore, it was very, very emotional. I was incredibly proud of the team, proud of that moment and very much proud to be a Springbok rugby player.” – Francois Pienaar, after the Springboks won the RWC 1995 final. Western Province (rugby union) Full nameWestern Province UnionWestern Province Rugby Football Union Nickname(s)Province, Die Streeptruie and WP Emblem(s)Disa uniflora or Red Disa Founded1883 LocationCape Town , South Africa RegionWestern Cape , South Africa Ground(s)Cape Town Stadium (Capacity: 55,000) Coach(es)John Dobson Captain(s)Ernst van Rhyn League(s)Currie Cup 2022 Finals: DNQ 6th on log Team kit 2nd kit Official website www.wprugby.com Current season Western Province (known for sponsorship reasons as DHL Western Province) is a South African professional rugby union team based in Newlands , Cape Town , that participates in the annual Currie Cup and Vodacom Cup tournaments. Founded in 1883, the team has won multiple titles, a record of 34 Currie Cup titles including the inaugural competition, the Vodacom Cup, the Absa Nite Series, and the Lion Cup. The club is nicknamed Die Streeptruie ("The Striped Jerseys" in Afrikaans) in reference to their legendary blue and white hooped jerseys. These Striped Jerseys were the colours of Malmesbury Rugby Football Club, established in 1881. They are also known simply as "Province" by all South African rugby lovers, while Afrikaans -speaking supporters also refer to the team by its abbreviation, W.P. (pronounced: "vee pee" ["ee" as in "beer"]). Western Province were the 2012 Vodacom Cup Champions, having defeated the Griquas in 2012 by 20 points to 18. They also are the 2014 Currie cup champions, having defeated the Lions 19–16 in the final. Western Province is the only South African Team besides the Blue Bulls to have appeared in every final of every competition in South African rugby: the Vodacom Cup, the Lion Cup, the Absa Nite Series, the Currie Cup the Super Rugby Competitions and the United Rugby Championship (as the DHL Stormers ). Another accomplishment of Western Province, which no South African team has ever been able to match, is the double victories over the All Blacks the first being (10–3) played on 15 August 1928 and again (12–11) on 16 July 1976, while several countries have never been able to beat the All Black team, Province managed this feat. In 2010 province again did a remarkable victory over all of New Zealand's five super unions, this was the first and only time such an accomplishment has been achieved. Province has also beaten the Wallabies 17–6 in a thrilling encounter in 1963. Province has also drawn to other countries including England in 1984 with a score of 15 all, however province has beaten the British and Irish Lions numerous times, including three times in 1903 and won another match in 1924, the match then had been regarded as "test" status. The only two teams to have beaten overseas countries as well as combination teams (Lions) are yet again the Blue Bulls and Western Province. Province was unstoppable by any other opposition in the 1980s except for Northern Transvaal. Among the ten Currie Cup trophies in the 1980s 5 went to Province 4 went to Northern Transvaal and 1 was shared, this shows the dominance between the two teams and the constant intense rivalry between the unions. Since 1983 Western Province has been sponsored by Adidas , in 2013 this will mark the 30th Anniversary of the sponsorship and the 130th anniversary of the team itself. In 1983 Province launched their centenary jersey of which 50 only ever came into existence, but this is not the rarest province top, the rarest being a complete maroon kit of which only 15 were ever made, this team played under the WP Presidents XV. The maroon jersey along with the centenary jersey as well as the original Stormers orange tops are the three most sought after Province and or Stormers tops. Team sponsor DHL has officially renewed their sponsorship with Western Province until 2016, following an emphatic 2012 season. Boland falls within the Western Province and combines with Boland Cavaliers to compete as the DHL Stormers in the United Rugby Championship competition. Stormers UnionSouth African Rugby Union Founded1883 (Western Province Rugby Union) 1997 (Stormers franchise) LocationCape Town , South Africa RegionCape Town Cape Winelands or Boland West Coast Ground(s)Cape Town Stadium (Capacity: 55,000) Coach(es)John Dobson Captain(s)Salmaan Moerat Neethling Fouche League(s)United Rugby Championship 2022–23 Runners-up 1st South African Shield (3rd overall) 1st kit 2nd kit Official website thestormers.com/home/ The Stormers (known for sponsorship reasons as the DHL Stormers) is a South African professional rugby union team based in Cape Town in the Western Cape that competes in the United Rugby Championship , a trans-hemispheric competition that also involves sides from Ireland , Italy , Scotland and Wales . They competed in the Super Rugby competition until 2020. They are centred on the Western Province Currie Cup side, but also draw players from the Boland Cavaliers (covering the Cape Winelands and West Coast districts, with home matches in Wellington ). Through 2005, they also drew players from the SWD Eagles (George ), which meant that they drew players from all three unions in the Western Cape Province . However, the general realignment of franchise areas resulting from the expansion of the competition resulted in the Eagles being moved to the area of the Southern Spears (later succeeded by the Southern Kings ). Before 1998, South Africa did not use a franchise system for the Super 12, instead sending the top four unions from its domestic competition, the Currie Cup, into the Super 12. In 1996, the Stormers qualified and competed in the Super 12 as Western Province. In 1997, they did not qualify, the 4th South African team being the Orange Free State (now the Free State Cheetahs at Currie Cup level; the region would later be represented in Super 12 by the Cats (now known as the Lions) and in Super 14 by the Cheetahs ). The Stormers played their first ever final, against the Bulls in front of 36,000 fans in Johannesburg,[1] in 2010 after beating the Waratahs in the semi-final stage but ultimately lost to the Bulls. In the two previous years in which they reached the semi-finals, 1999 and 2004, they were eliminated by the Highlanders and Crusaders . They made consecutive home semifinals in 2011 and 2012, but lost both at Newlands to the Crusaders and the Sharks respectively. In 2015 they won the South African conference for a third time, before losing their home quarterfinal against the Brumbies. In 2021–22, the Stormers, with their other South African Super Rugby colleagues the Bulls , the Sharks and the Lions , left Super Rugby to join the newly renamed United Rugby Championship with teams from Ireland, Scotland, Italy and Wales. Their first season in the URC was a success, winning the South African shield as the top team in their national conference, followed by the overall URC title with a win against the Bulls in the 2022 final . On 2 June 2022 it was confirmed that the four South African URC franchises, and the former Pro 14 franchise, the Cheetahs would be entering the European Professional Club Rugby competitions for the first time in 2022-23, with the Stormers in the first tier European Rugby Champions Sharks (rugby union) The Sharks (known as the Hollywoodbets Sharks as they are their title sponsor) is a South African professional rugby union team based in Durban in KwaZulu-Natal . They compete internationally in the United Rugby Championship and EPCR Challenge Cup , having competed in the Super Rugby competition until 2020. They are centred on the Sharks union, also based in Durban and drawing players from all of KwaZulu-Natal and the Eastern Cape . The team plays its home matches at the Hollywoodbets Kings Park Stadium in Durban . In 1993–1995 South Africa was represented in the Super 10 by their three top unions (top three teams from the previous years Currie Cup). Natal (as they were called then) qualified in 1993 and 1994. Natal were runners-up in 1994 after having lost to Queensland 21–10 in the final. In 1996 and 1997 South Africa was represented in the Super 12 by their four top unions rather than franchises, and Natal qualified and competed both years. They have never won the Super Rugby competition, but have reached the final four times, as Natal in 1996 and as the Sharks in 2001, 2007 and 2012. The side sports many Springbok players, including Ox Nche , Makazole Mapimpi , Lukhanyo Am , Eben Etzebeth and Bongi Mbonambi . They have also featured many international stars including France international Frédéric Michalak and former Australian International Ben Tapuai . Cheetahs (rugby union) Unionouth African Rugby Union Emblem(s)Cheetah Founded1895 (Orange Free State Rugby Union ) 2005 (Cheetahs franchise) LocationBloemfontein , Free State , South Africa RegionFree State Northern Cape Ground(s)Free State Stadium (Capacity: 46,000) Coach(es)Izak van der Westhuizen Captain(s)Victor Sekekete League(s)European Rugby Challenge Cup 2022−2023 (Round of 16) Team kit 2nd kit Official website www.fscheetahs.co.za The Cheetahs (known for sponsorship reasons as the Toyota Cheetahs), is a South African professional rugby union team based at the Free State Stadium in Bloemfontein . They have played Super Rugby between 2006 and 2017, then the Pro14 (now United Rugby Championship ) from 2017 to 2020, and currently the EPCR Challenge Cup since 2022. The franchise area encompasses the western half of the Free State province, the same as that of provincial Currie Cup side the Free State Cheetahs . Between 2006 and 2015 , the Griffons from the eastern half of the Free State province and Griquas from the Northern Cape province were Cheetahs franchise partners, but this ended prior to the 2016 Super Rugby season .[1] The Cheetahs was one of the two new franchises that entered the expanded Super 14 competition in 2006, the other being Australia's Western Force . The Central Union was awarded the fifth South African franchise over the SEC franchise in April 2005. In its first season the Cheetahs did surprisingly well, finishing tenth in the final standings, out of 14 sides. Prior to being accepted into the 2006 Super 14 season, the Cheetahs were represented as a part of the Cats . In addition, before the South African Rugby Union entered regionalised franchises into the competition, the Free State Cheetahs side competed in the 1997 Super 12 season . BACK TO TOP