Search Results

AFRIKAANER BOERE VOORTREKKERS The Afrikaner, Boer, and Voortrekkers are all groups of people from South Africa with unique histories and cultures. The Afrikaner are descendants of Dutch, German, and French settlers who arrived in South Africa in the 17th century. The Boer are descendants of Afrikaner farmers who migrated inland during the 19th century. The Voortrekkers were a group of Boer pioneers who embarked on a mass migration known as the Great Trek in the 1830s. DIE AFRIKAANER Afrikaners (Afrikaans: are a Southern African ethnic group descended from predominantly Dutch settlers first arriving at the Cape of Good Hope in 1652. Until 1994, they dominated South Africa's politics as well as the country's commercial agricultural sector.[ Afrikaners make up approximately 5.2% of the total South African population, based upon the number of White South Africans who speak Afrikaans as a first language in the South African National Census of 2011. Afrikaans , South Africa's third most widely spoken home language, evolved as the mother tongue of Afrikaners and most Cape Coloureds. Afrikaans as a formal language originated from the Dutch vernacular of South Holland,incorporating numerous terms and words brought from the Dutch East Indies (now Indonesia) and Madagascar by slaves. The arrival of Portuguese explorer Vasco da Gama at Calicut, India, in 1498 opened a gateway of free access to Asia from Western Europe around the Cape of Good Hope; however, it also necessitated the founding and safeguarding of trade stations in the East. The Portuguese landed in Mossel Bay in 1500, explored Table Bay two years later, and by 1510 had started raiding inland. Shortly afterwards, the Dutch Republic sent merchant vessels to India and, in 1602, founded the Dutch East India Company (Vereenigde Oostindische Compagnie; VOC). As the volume of traffic rounding the Cape increased, the VOC recognised its natural harbour as an ideal watering point for the long voyage around Africa to the Orient and established a victualling station there in 1652. VOC officials did not favour the permanent settlement of Europeans in their trading empire, although during the 140 years of Dutch rule many VOC servants retired or were discharged and remained as private citizens. Furthermore, the exigencies of supplying local garrisons and passing fleets compelled the administration to confer free status on employees and oblige them to become independent farmers. Encouraged by the success of this experiment, the company extended free passage from 1685 to 1707 for Dutch families wishing to settle at the Cape. In 1688, it sponsored the settlement of 200 French Huguenot refugees forced into exile by the Edict of Fontainebleau. The terms under which the Huguenots agreed to immigrate were the same as those offered to other VOC subjects, including free passage and the requisite farm equipment on credit. Prior attempts at cultivating vineyards or exploiting olive groves for fruit had been unsuccessful, and it was hoped that Huguenot colonists accustomed to Mediterranean agriculture could succeed where the Dutch had failed. They were augmented by VOC soldiers returning from Asia, predominantly Germans channeled into Amsterdam by the company's extensive recruitment network and thence overseas. Despite their diverse nationalities, the colonists used a common language and adopted similar attitudes towards politics. The attributes they shared served as a basis for the evolution of Afrikaner identity and consciousness. In the twentieth century, Afrikaner nationalism took the form of political parties and closed societies, such as the Broederbond. In 1914, the National Party was founded to promote Afrikaner interests.[9] It gained power by winning South Africa's 1948 general elections. The party was noted for implementing a harsh policy of racial segregation (apartheid) and declaring South Africa a republic in 1961. Following decades of domestic unrest and international sanctions that resulted in bilateral and multi-party negotiations to end apartheid, South Africa held its first multiracial elections under a universal franchise in 1994. As a result of this election the National Party was ousted from power, and was eventually dissolved in 2005. Nomenclature The term "Afrikaner" (formerly sometimes in the forms Afrikaander or Afrikaaner, from the Dutch Africaander currently denotes the politically, culturally, and socially dominant and majority group need quotation to verify] among white South Africans, or the Afrikaans-speaking population of Dutch origin. Their original progenitors, especially in paternal lines, also included smaller numbers of Flemish, French Huguenot, German, Danish, Norwegian, Swiss, and Swedish immigrants. Historically, the terms "burgher" and "Boer" have both been used to describe white Afrikaans-speakers as a group; neither is particularly objectionable, but "Afrikaner" has been considered a more appropriate term. By the late nineteenth century, the term was in common usage in both the Boer republics and the Cape Colony. At one time, burghers denoted Cape Dutch: those settlers who were influential in the administration, able to participate in urban affairs, and did so regularly. Boers often refer to settled ethnic European farmers or nomadic cattleherders. During the Batavian Republic of 1795–1806, burgher ('citizen') was popularised[by whom?] among Dutch communities both at home and abroad as a popular revolutionary form of address. In South Africa, it remained in use as late as the Second Boer War of 1899–1902. The first recorded instance of a colonist identifying as an Afrikaner occurred in March 1707, during a disturbance in Stellenbosch. When the magistrate, Johannes Starrenburg, ordered an unruly crowd to desist, a young white man named Hendrik Biebouw retorted, "Ik wil niet loopen, ik ben een Afrikaander – al slaat de landdrost mij dood, of al zetten hij mij in de tronk, ik zal, nog wil niet zwijgen!" ("I will not leave, I am an African – even if the magistrate were to beat me to death or put me in jail, I shall not be, nor will I stay, silent!"). Biebouw was flogged for his insolence and later banished to Batavia[ (present-day Jakarta, Indonesia). The word Afrikaner is thought to have first been used to classify Cape Coloureds, or other groups of mixed-race ancestry. Biebouw had numerous "half-caste" (mixed race) siblings and may have identified with Coloureds socially. The growing use of the term appeared to express the rise of a new identity for white South Africans, suggesting for the first time a group identification with the Cape Colony rather than with an ancestral homeland in Europe. Afrikaner culture and people are also commonly referred to as the Afrikaans or Afrikaans people. For the years 1985–2011, the census statistics show the number of Afrikaans-speaking whites. Considering that there could be a significant number of English-speaking Afrikaners (especially after 2001), the numbers could be higher. VOC initially had no intention of establishing a permanent European settlement at the Cape of Good Hope ; until 1657, it devoted as little attention as possible to the development or administration of the Dutch Cape Colony . From the VOC's perspective, there was little financial incentive to regard the region as anything more than the site of a strategic manufacturing centre. Furthermore, the Cape was unpopular among VOC employees, who regarded it as a barren and insignificant outpost with little opportunity for advancement. A small number of longtime VOC employees who had been instrumental in the colony's founding and its first five years of existence, however, expressed interest in applying for grants of land with the objective of retiring at the Cape as farmers. In time, they came to form a class of former VOC employees, vrijlieden, also known as vrijburgers (free citizens," who stayed in Dutch territories overseas after serving their contracts. The vrijburgers were to be of Dutch birth (although exceptions were made for some Germans), married, "of good character", and had to undertake to spend at least twenty years in Southern Africa. In March 1657, when the first vrijburgers started receiving their farms, the white population of the Cape was only about Although the soil and climate in Cape Town were suitable for farming, willing immigrants remained in short supply, including a number of orphans, refugees, and foreigners. From 1688 onward, the Cape attracted some French Huguenots, most of them refugees from the protracted conflict between Protestants and Catholics in France. South Africa's white population in 1691 has been described as the Afrikaner "parent stock", as no significant effort was made to secure more colonist families after the dawn of the 18th century,[9] and a majority of Afrikaners are descended from progenitors who arrived prior to 1700 in general and the late 1600s in particular. Although some two-thirds of this figure were Dutch-speaking Hollanders, there were at least 150 Huguenots and a nearly equal number of Low German speakers. Also represented in smaller numbers were Swedes, Danes, and Belgians ​ DIE BOER Boers Afrikaans : Boere ([ˈbuːrə] ) are the descendants of the proto Afrikaans -speaking Free Burghers of the eastern Cape frontier[2] in Southern Africa during the 17th, 18th, and 19th centuries. From 1652 to 1795, the Dutch East India Company controlled Dutch Cape Colony , but the United Kingdom incorporated it into the British Empire in 1806. The name of the group is derived from Trekboer then later "boer", which means "farmer" in Dutch and Afrikaans. In addition, the term Boeren also applied to those who left the Cape Colony during the 19th century to colonise in the Orange Free State , Transvaal (together known as the Boer Republics ), and to a lesser extent Natal . They emigrated from the Cape to live beyond the reach of the British colonial administration, with their reasons for doing so primarily being the new Anglophone common law system being introduced into the Cape and the British abolition of slavery in 1833. The term Afrikaners or Afrikaans people is generally used in modern-day South Africa for the white Afrikaans-speaking population of South Africa (the largest group of White South Africans ) encompassing the descendants of both the Boers, and the Cape Dutch who did not embark on the Great Trek . ​ Origin European colonists Flag of the Dutch East India Company The Dutch East India Company (Dutch : Vereenigde Oostindische Compagnie; VOC) was formed in the Dutch Republic in 1602, and at this time the Dutch had entered the competition for the colonial and imperial trade of commerce in Southeast Asia. The end of the Thirty Years' War in 1648 saw European soldiers and refugees widely dispersed across Europe. Immigrants from Germany, Scandinavia, and Switzerland traveled to the Netherlands in the hope of finding employment with the VOC. During the same year, one of their ships was stranded in Table Bay near what would eventually become Cape Town , and the shipwrecked crew had to forage for themselves on shore for several months. They were so impressed with the natural resources of the country that on their return to the Republic, they represented to the VOC directors the great advantages to be had for the Dutch Eastern trade from a properly provided and fortified station at the Cape. As a result, the VOC sent a Dutch expedition in 1652 led by Jan van Riebeek , who constructed a fort and laid out vegetable gardens at Table Bay and took control over Cape Town, which he governed for a decade. Free Burghers Main article: Free Burghers VOC favoured the idea of freemen at the Cape and many workers of VOC requested to be discharged in order to become free burghers. As a result Jan van Riebeeck approved the notion on favourable conditions and earmarked two areas near the Liesbeek River for farming purposes in 1657. The two areas which were allocated to the freemen, for agricultural purposes, were named Groeneveld and Dutch Garden. These areas were separated by the Amstel River (Liesbeek River). Nine of the best applicants were selected to use the land for agricultural purposes. The freemen or free burghers as they were afterwards termed, thus became subjects of VOC and were no longer its servants. In 1671, the Dutch first purchased land from the indigenous Khoikhoi beyond the limits of the fort built by Van Riebeek; this marked the development of the Colony proper . As the result of the investigations of a 1685 commissioner, the government worked to recruit a greater variety of immigrants to develop a stable community. They formed part of the class of vrijlieden, also known as vrijburgers ('free citizens'), former VOC employees who remained at the Cape after serving their contracts.[10] A large number of vrijburgers became independent farmers and applied for grants of land, as well as loans of seed and tools, from VOC administration. Dutch free immigrants VOC authorities had been endeavouring to induce gardeners and small farmers to emigrate from Europe to South Africa, but with little success. They were only able to attract a few families through tales of wealth, but the Cape had little charm in comparison. In October 1670, however, the Chamber of Amsterdam announced that a few families were willing to leave for the Cape and Mauritius during the following December. Among the new names of burghers at this time are Jacob and Dirk van Niekerk, Johannes van As, Francois Villion, Jacob Brouwer, Jan van Eden, Hermanus Potgieter, Albertus Gildenhuis, and Jacobus van den Berg. French Huguenots During 1688–1689, the colony was greatly strengthened by the arrival of nearly two hundred French Huguenots , who were political refugees from the religious wars in France following the revocation of the Edict of Nantes . They joined colonies at Stellenbosch , Drakenstein , Franschhoek and Paarl . The influence of the Huguenots on the character of the colonists was marked, leading to the VOC directing in 1701 that only Dutch should be taught in schools. This resulted in the Huguenots assimilating by the middle of the 18th century, with a loss in the use and knowledge of French . The colony gradually spread eastwards, and in 1754 land as far as Algoa Bay was included in the colony. At this time the European colonists numbered eight to ten thousand. They possessed numerous slaves, grew wheat in sufficient quantity to make it a commodity crop for export, and were famed for the good quality of their wines . But their chief wealth was in cattle. They enjoyed considerable prosperity. Through the latter half of the 17th and the whole of the 18th century, troubles arose between the colonists and the government as the VOC administration was despotic . Its policies were not directed at development of the colony, but to using it to profit the VOC. VOC closed the colony against free immigration, kept the whole of the trade in its own hands, combined the administrative, legislative and judicial powers in one body, prescribed to the farmers the nature of the crops they were to grow, demanded a large part of their produce as a kind of tax, and made other exactions. Trekboers Main article: Trekboers This section needs additional citations for verification . Please help improve this article by adding citations to reliable sources in this section. Unsourced material may be challenged and removed. (February 2021) (Learn how and when to remove this template message ) From time to time, indentured VOC servants were endowed with the right of freeburghers but the VOC retained the power to compel them to return into its service whenever they deemed it necessary. This right to force into servitude those who might incur the displeasure of the governor or other high officers was not only exercised with reference to the individuals themselves; it was claimed by the government to be applicable to their children as well. The tyranny caused many to feel desperate and to flee from oppression, even before 1700 trekking began. In 1780, Joachim van Plettenberg , the governor, proclaimed the Sneeuberge to be the northern boundary of the colony, expressing "the anxious hope that no more extension should take place, and with heavy penalties forbidding the rambling peasants to wander beyond". In 1789, so strong had feelings amongst the burghers become that delegates were sent from the Cape to interview the authorities at Amsterdam . After this deputation, some nominal reforms were granted. Descending from the Sneeuberge, a scene near Graaff-Reinet , by Burchell Passing Cradock Pass, Outeniqua Mountains , by Charles Collier Michell An aquatint by Samuel Daniell of Trekboers making camp Trekboers crossing the Karoo by Charles Davidson Bell It was largely to escape oppression that the farmers trekked farther and farther from the seat of government. VOC, to control the emigrants, established a magistracy at Swellendam in 1745 and another at Graaff Reinet in 1786. The Gamtoos River had been declared, c. 1740, the eastern frontier of the colony but it was soon passed. In 1780, however, the Dutch, to avoid collision with the Bantu peoples , agreed with them to make the Great Fish River the common boundary. In 1795 the heavily taxed burghers of the frontier districts, who were afforded no protection against the Bantus, expelled the VOC officials, and set up independent governments at Swellendam and Graaff Reinet. The trekboers of the 19th century were the lineal descendants of the trekboers of the 18th century. The end of the 19th century saw a revival of the same tyrannical monopolist policy as that in the VOC government in the Transvaal . If the formula, "In all things political, purely despotic; in all things commercial, purely monopolist", was true of the VOC government in the 18th century, it was equally true of Kruger 's government in the latter part of the 19th. The underlying fact which made the trek possible is that the Dutch-descended colonists in the eastern and northeastern parts of the colony were not cultivators of the soil, but of purely pastoral and nomadic habits, ever ready to seek new pastures for their flocks and herds, possessing no special affection for any particular locality. These people, thinly scattered over a wide territory, had lived for so long with little restraint from the law that when, in 1815, by the institution of "Commissions of Circuit", justice was brought nearer to their homes, various offences were brought to light, the remedying of which caused much resentment. The Dutch-descended colonists in the eastern and northeastern parts of the colony, as a result of the Great Trek , had removed themselves from governmental rule and become widely spread out. However, the institution of "Commissions of Circuit" in 1815 allowed the prosecution of crimes, with offences committed by the trekboers—notably including many against people they had enslaved—seeing justice. These prosecutions were very unpopular amongst the trekkers and were seen as interfering with their rights over the enslaved people they viewed as their property. A map of the expansion of the Trekboers (1700–1800) Evolution of the Dutch Cape Colony (1700–1800) Administrative divisions of the Dutch Cape Colony Invasion of the Cape Colony Main article: Invasion of the Cape Colony The Invasion of the Cape Colony was a British military expedition launched in 1795 against the Dutch Cape Colony at the Cape of Good Hope . The Netherlands had fallen under the revolutionary government of France and a British force under General Sir James Henry Craig was sent to Cape Town to secure the colony from the French for the Prince of Orange , a refugee in England. The governor of Cape Town at first refused to obey the instructions from the Prince, but when the British proceeded to land troops to take possession anyway, he capitulated. His action was hastened by the fact that the Khoikhoi, escaping from their former enslavers, flocked to the British standard. The burghers of Graaff Reinet did not surrender until a force had been sent against them; in 1799 and again in 1801 they rose in revolt. In February 1803, as a result of the peace of Amiens (February 1803), the colony was handed over to the Batavian Republic which introduced many reforms, as had the British during their eight years' rule. One of the first acts of General Craig had been to abolish torture in the administration of justice. The country still remained essentially Dutch, and few British citizens were attracted to it. Its cost to the British exchequer during this period was £ 16,000,000. The Batavian Republic entertained very liberal views as to the administration of the country, but had little opportunity to enact them. When the War of the Third Coalition broke out in 1803, a British force was once again sent to the Cape. After an engagement (January 1806) on the shores of Table Bay, the Dutch garrison of Castle of Good Hope surrendered to the British under Sir David Baird , and in the 1814 Anglo-Dutch treaty the colony was ceded outright by The Netherlands to the British crown . At that time the colony extended to the line of mountains guarding the vast central plateau, then called Bushmansland (after a name for the San people ), and had an area of about 120,000 sq. m. and a population of some 60,000, of whom 27,000 were whites, 17,000 free Khoikhoi and the rest enslaved people, mostly non-indigenous blacks and Malays. Dislike of British rule Although the colony was fairly prosperous, many of the Dutch farmers were as dissatisfied with British rule as they had been with that of the VOC, though their grounds for complaint were not the same. In 1792, Moravian missions had been established which targeted the Khoikhoi, and in 1799 the London Missionary Society began work among both Khoikhoi and Bantu peoples. The missionaries' championing of Khoikhoi grievances caused much dissatisfaction among the majority of the Dutch colonists, whose views temporarily prevailed, for in 1812 an ordinance was issued which empowered magistrates to bind Khoikhoi children as apprentices under conditions which differed little from slavery . Simultaneously, the movement for the abolition of slavery was gaining strength in England, and the missionaries appealed from the colonists to the mother country. Slachter's Nek A farmer named Frederick Bezuidenhout refused to obey a summons issued on the complaint of a Khoikhoi, and, firing on the party sent to arrest him, was killed by the return fire. This caused a small rebellion in 1815, known as Slachters Nek , described as "the most insane attempt ever made by a set of men to wage war against their sovereign" by Henry Cloete. Upon its suppression, five ringleaders were publicly hanged at the spot where they had sworn to expel "the English tyrants". The feeling caused by the hanging of these men was deepened by the circumstances of the execution, as the scaffold on which the rebels were simultaneously hanged broke down from their united weight and the men were afterwards hanged one by one. An ordinance was passed in 1827, abolishing the old Dutch courts of landdrost and heemraden (resident magistrates being substituted) and establishing that henceforth all legal proceedings should be conducted in English. The granting in 1828, as a result of the representations of the missionaries, of equal rights with whites to the Khoikhoi and other free coloured people, the imposition (1830) of heavy penalties for harsh treatment of enslaved people, and finally the emancipation of the enslaved people in 1834, were measures which combined to aggravate the farmers' dislike of government. Moreover, what these enslavers viewed as the inadequate compensation for the freeing of the enslaved people, and the suspicions engendered by the method of payment, caused much resentment; and in 1835 the farmers again removed themselves to unknown country to escape the government. While emigration beyond the colonial border had been continuous for 150 years, it now took on larger proportions. Cape Frontier Wars (1779–1879) Main article: Xhosa Wars Map of the Cape Colony in 1809, early British rule The migration of the trekboers from the Cape Colony into the Eastern Cape parts of South Africa, where the native Xhosa people had established settlements, gave rise to a series of conflicts between the Boers and the Xhosas. In 1775 the Cape government established a boundary between the trekboers and the Xhosas at the Bushmans and Upper Fish Rivers. The Boers and Xhosas ignored the boundary, with both groups establishing homes on either side of the frontier. Governor van Plettenberg attempted to persuade both groups to respect the boundary line without success. The Xhosas were accused of stealing cattle and in 1779 a series of skirmishes erupted along the border which initiated the 1st Frontier War. The frontier remained unstable, resulting in the outbreak of the 2nd Frontier War in 1789. Raids carried out by Boers and Xhosas on both sides of the boundary caused much friction in the area which resulted in several groups being drawn into the conflict. In 1795, the British invasion of the Cape Colony resulted in a change of government. After the government takeover the British began to draw up policies with regards to the frontier resulting in a Boer rebellion in Graaff-Reinet . The policies caused the Khoisan tribes to join some Xhosa chiefs in attacks against British forces during the 3rd Frontier War (1799–1803): Peace was restored to the area when the British, under the Treaty of Amiens , returned the Cape Colony to the Dutch Batavian Republic in 1803. In January 1806 during a second invasion, the British reoccupied the colony after the Battle of Blaauwberg . Tensions in the Zuurveld led the colonial administration and Boer colonists to expel many of the Xhosa tribes from the area, initiating the 4th Frontier War in 1811. Conflicts between the Xhosas on the frontier led to the 5th Frontier War in 1819.[14] The Xhosas, due to dissatisfaction with vacillating government policies regarding where they were permitted to live, undertook large-scale cattle thefts on the frontier. The Cape government responded with several military expeditions. In 1834 a large Xhosa force moved into the Cape territory, which began the 6th Frontier War. Additional fortifications were built by the government and mounted patrols were not well received by the Xhosas, who continued with raids on farms during the 7th Frontier War (1846–1847). The 8th (1850–1853) and 9th Frontier Wars (1877–1878) continued at the same pace as their predecessors. Eventually the Xhosas were defeated and the territories were brought under British control. Great Trek Main article: Great Trek A map charting the routes of the largest trekking parties during the first wave of the Great Trek (1835–1840) along with key battles and events. The Great Trek occurred between 1835 and the early 1840s. During that period some 12,000 to 14,000 Boers (including women and children), impatient with British rule, emigrated from Cape Colony into the great plains beyond the Orange River , and across them again into Natal and the vastness of the Zoutspansberg , in the northern part of the Transvaal. Those Trekboers who occupied the eastern Cape were semi-nomadic. A significant number in the eastern Cape frontier later became Grensboere ('border farmers') who were the direct ancestors of the Voortrekkers . The Boers addressed several correspondence to the British Colonial Government before leaving the Cape Colony as reasons for their departure. Piet Retief , one of the leaders of the Boers during the time, addressed a letter to the government on 22 January 1837 in Grahamstown stating that the Boers did not see any prospect for peace or happiness for their children in a country with such internal commotions. Retief further complained about the severe financial losses which they felt had resulted from the laws of the British administration. While there was financial compensation for the freeing of the people they had enslaved, the Boers found it to be inadequate. They also felt that the English church system was incompatible with the Dutch Reformed Church . By this time the Boers had already formed a separate code of laws in preparation for the great trek and were aware of the dangerous territory they were about to enter. Retief concluded his letter with "We quit this colony under the full assurance that the English Government has nothing more to require of us, and will allow us to govern ourselves without its interference in future: ​ Anglo-Boer wars Main articles: First Boer War and Second Boer War Boer family traveling by covered wagon circa 1900 Following the British annexation of the Transvaal in 1877, Paul Kruger was a key figure in organizing a Boer resistance which led to expulsion of the British from the Transvaal. The Boers then fought the Second Boer War in the late 19th and early 20th century against the British in order to ensure the republics of the Transvaal (the Zuid-Afrikaansche Republiek ) and the Orange Free State , remaining independent, ultimately capitulating in 1902.[16] Boer War diaspora See also: Boer War diaspora After the Second Boer War, a Boer diaspora occurred. Starting in 1903, the largest group emigrated to the Patagonia region of Argentina and to Brazil . Another group emigrated to British colony of Kenya , from where most returned to South Africa during the 1930s, while a third group under the leadership of General Ben Viljoen emigrated to Mexico and to New Mexico and Texas in the southwestern United States. 1914 Boer Revolt Main article: Maritz Rebellion The Maritz Rebellion (also known as the Boer Revolt, the Five Shilling Rebellion or the Third Boer War) occurred in 1914 at the start of World War I , in which men who supported the re-creation of the Boer republics rose up against the government of the Union of South Africa because they did not want to side with the British against the German Empire so soon after the war with the British. Many Boers had German ancestry and many members of the government were themselves former Boer military leaders who had fought with the Maritz rebels against the British in the Second Boer War. The rebellion was put down by Louis Botha and Jan Smuts , and the ringleaders received heavy fines and terms of imprisonment. One, Jopie Fourie , an officer in the Union Defence Force , was convicted for treason when he refused to take up arms alongside the British, and was executed by the South African government in 1914. Characteristics Language Main article: Afrikaans Afrikaans is a West Germanic language spoken widely in South Africa and Namibia , and to a lesser extent in Botswana and Zimbabwe . It evolved from the Dutch vernacular of South Holland (Hollandic dialect) spoken by the mainly Dutch colonists of what is now South Africa, where it gradually began to develop distinguishing characteristics in the course of the 18th century.Hence, it is a daughter language of Dutch, and was previously referred to as Cape Dutch (also used to refer collectively to the early Cape colonists ) or kitchen Dutch (a derogatory term used in its earlier days). However, it is also variously (although incorrectly) described as a creole or as a partially creolised language. The term is ultimately derived from Dutch Afrikaans-Hollands meaning African Dutch. Culture Painting depicting the Bullock wagons moving over the billowy plains, 2 January 1860 The desire to wander, known as trekgees, was a notable characteristic of the Boers. It figured prominently in the late 17th century when the Trekboers began to inhabit the northern and eastern Cape frontiers, again during the Great Trek when the Voortrekkers left the eastern Cape en masse, and after the major republics were established during the Thirstland ('Dorsland') Trek. One such trekker described the impetus for emigrating as, "a drifting spirit was in our hearts, and we ourselves could not understand it. We just sold our farms and set out northwestwards to find a new home". A rustic characteristic and tradition was developed quite early on as Boer society was born on the frontiers of white colonisation and on the outskirts of Western civilisation. The Boer quest for independence manifested in a tradition of declaring republics, which predates the arrival of the British; when the British arrived, Boer republics had already been declared and were in rebellion from the VOC. Beliefs The Boers of the frontier were known for their independent spirit, resourcefulness, hardiness, and self-sufficiency, whose political notions verged on anarchy but had begun to be influenced by republicanism: The Boers had cut their ties to Europe as they emerged from the Trekboer group.[24] The Boers possessed a distinct Protestant culture , and the majority of Boers and their descendants were members of a Reformed Church . The Nederduitsch Hervormde Kerk ('Dutch Reformed Church') was the national Church of the South African Republic (1852–1902). The Orange Free State (1854–1902) was named after the Protestant House of Orange in the Netherlands . The Calvinist influence, in such fundamental Calvinist doctrines such as unconditional predestination and divine providence , remains present in a minority of Boer culture, who see their role in society as abiding by the national laws and accepting calamity and hardship as part of their Christian duty. Many Boers have since converted denominations and are now members of Baptist , Charismatic , Pentecostal or Lutheran Churches . Modern usage During recent times, mainly during the apartheid reform and post-1994 eras, some white Afrikaans -speaking people, mainly with conservative political views, and of Trekboer and Voortrekker descent, have chosen to be called Boere, rather than Afrikaners, to distinguish their identity.[25] They believe that many people of Voortrekker descent were not assimilated into what they see as the Cape -based Afrikaner identity. They suggest that this developed after the Second Anglo-Boer War and the subsequent establishment of the Union of South Africa in 1910. Some Boer nationalists have asserted that they do not identify as a right-wing element of the political spectrum.[26] They contend that the Boers of the South African Republic and Orange Free State republics were recognised as a separate people or cultural group under international law by the Sand River Convention (which created the South African Republic in 1852),[27] the Bloemfontein Convention (which created the Orange Free State Republic in 1854), the Pretoria Convention (which re-established the independence of the South African Republic 1881), the London Convention (which granted the full independence to the South African Republic in 1884), and the Vereeniging Peace Treaty, which formally ended the Second Anglo-Boer War on 31 May 1902. Others contend, however, that these treaties dealt only with agreements between governmental entities and do not imply the recognition of a Boer cultural identity per se. The supporters of these views feel that the Afrikaner label was used from the 1930s onwards as a means of politically unifying the white Afrikaans speakers of the Western Cape with those of Trekboer and Voortrekker descent in the north of South Africa, where the Boer Republics were established. Since the Anglo-Boer war, the term Boerevolk ('farmer people') was rarely used in the 20th century by the various regimes because of the effort to assimilate the Boerevolk with the Afrikaners. A portion of those who are the descendants of the Boerevolk have reasserted use of this designation. The supporters of the Boer designation view the term Afrikaner as an artificial political label which usurped their history and culture, turning Boer achievements into Afrikaner achievements. They feel that the Western-Cape based Afrikaners – whose ancestors did not trek eastwards or northwards – took advantage of the republican Boers' destitution following the Anglo-Boer War. At that time, the Afrikaners attempted to assimilate the Boers into the new politically-based cultural label In contemporary South Africa, Boer and Afrikaner have often been used interchangeably. The Boers are the smaller segment within the Afrikaner designation, as the Afrikaners of Cape Dutch origin are more numerous. Afrikaner directly translated means African, and thus refers to all Afrikaans-speaking people in Africa who have their origins in the Cape Colony founded by Jan Van Riebeeck. Boer is a specific group within the larger Afrikaans-speaking population. During apartheid, Boer was used by opponents of apartheid in various contexts, referring to institutional structures such as the National Party, or to specific groups of people, such as members of the Police Force (colloquially known as Boere) and Army, Afrikaners, or white South Africans generally. This usage is often viewed as pejorative in contemporary South Africa. Politics Boere-Vryheidsbeweging Boerestaat Party Freedom Front Plus Front National Herstigte Nasionale Party National Conservative Party of South Africa Education The Movement for Christian-National Education is a federation of 47 Calvinist private schools, primarily in the Free State and the Transvaal, committed to educating Boer children from grade 0 through to 12. Media Some local radio stations promote the ideals of those who identify with the Boer people, like Radio Rosestad 100.6 FM (in Bloemfontein), Overvaal Stereo and Radio Pretoria . An internet-based radio station, Boerevolk Radio , promotes Boer separatism. Territories See also: Volkstaat Territorial areas in the form of a Boerestaat ('Boer State') are being developed as colonies exclusively for Boers/Afrikaners, notably Orania in the Northern Cape and Kleinfontein near Pretoria . Notable Boers Voortrekker leaders Sarel Cilliers Andries Hendrik Potgieter Andries Pretorius Piet Retief Great trek Racheltjie de Beer Dirkie Uys Marthinus Jacobus Oosthuizen Participants in the Second Anglo-Boer War Koos de la Rey , general; regarded as being one of the great military leaders of the Second Anglo-Boer War Danie Theron , soldier Christiaan Rudolf de Wet , general Siener van Rensburg , considered a prophet by some Politicians Louis Botha , first prime minister of South Africa (1910–1919) and former Boer general Petrus Jacobus Joubert , general and cabinet member of the Transvaal Republic Paul Kruger , president of the Transvaal Republic Martinus Theunis Steyn , 6th State President of the Orange Free State Spies Robey Leibbrandt Fritz Joubert Duquesne , Boer captain known as the Black Panther who served in the Second Boer War In modern fiction The history of the Cape Colony and the Boers in South Africa is covered at length in the 1980 novel The Covenant by American author James A. Michener. See also Boerboel Boerehaat Boer goat Boer music Great Trek Natalia Republic Orange Free State South African farm attacks South African Republic Transvaal civil war Transvaal Colony Volkstaat Voortrekker ​ DIE VOORTREKKER DIE VOORTREKKER The Voortrekkers were white Afrikaner farmers who emigrated from the British controlled Cape Colony into the erstwhile black-populated areas north of the Orange River in what is now South Africa 1 2 . They were also known as Boers 1 2 . The Voortrekkers left the Cape Colony during the 1830s and 1840s 1 3 . They migrated into the interior Highveld north of the Orange River. Voortrekker, any of the Boers (Dutch settlers or their descendants), or, as they came to be called in the 20th century, Afrikaners, who left the British Cape Colony in Southern Africa after 1834 and migrated into the interior Highveld north of the Orange River . During the next 20 years, they founded new communities in the Southern African interior that evolved into the colony of Natal and the independent Boer states of the Orange Free State and the South African Republic (the Transvaal ). The “Voortrekkers” label is used for the Boers who participated in the organized migrations of systematic colonization—commonly referred to as the Great Trek —and as a term it is to be distinguished from “trekboers,” who were Boers who had moved into the interior prior to the mid-1830s but on an individual or temporary basis. Most Voortrekkers were farming families from the eastern frontier region of the Cape Colony, and their departure is associated with the war against the Xhosa of 1835 (see Cape Frontier Wars ), although the relationship is disputed. The Voortrekkers traditionally have been depicted by English historians as economically backward people who left the Cape Colony as a protest against aspects of British rule, especially the ban on holding slaves (implemented after 1834) and British reluctance to take further land from the Xhosa for white settlement. More recently it has been argued that the very power of the British and the easy victory over the Xhosa in 1835, as well as an increase in the settler population, enticed the Voortrekkers into the interior with the prospect of more land and easy conquests. In this view, the Voortrekker exodus was part of a highly dynamic global movement of European expansion. ​ Trekboers ​ Not to be confused with Voortrekkers or Boers . An aquatint by Samuel Daniell of Trekboers making camp. Depicted around 1804. The Trekboers (/ˈtrɛkbuːrs/ Afrikaans : Trekboere) were nomadic pastoralists descended from European colonists on the frontiers of the Dutch Cape Colony in Southern Africa . The Trekboers began migrating into the interior from the areas surrounding what is now Cape Town , such as Paarl (settled from 1688), Stellenbosch (founded in 1679), and Franschhoek (settled from 1688), during the late 17th century and throughout the 18th century. Origins The Trekboers were seminomadic pastoralists , subsistence farmers who began trekking both northwards and eastwards into the interior to find better pastures/farmlands for their livestock to graze, as well as to escape the autocratic rule of the Dutch East India Company (or VOC), which administered the Cape . They believed the VOC was tainted with corruption and not concerned with the interests of the free burghers , the social class of most of the Trekboers. Trekboers also traded with indigenous people. This meant their herds were of hardy local stock.They formed a vital link between the pool of animals in the interior and the providers of shipping provisions at the Cape. Trekboere were nomadic, living in their wagons and rarely remaining in one location for an extended period of time. A number of Trekboers settled in the eastern Cape, where their descendants became known as Grensboere (Border Farmers). Expansion Main articles: Great Trek and Dorsland Trek A map of the expansion of the Trekboers out of the Cape Colony between 1700 and 1800 Despite the VOC's attempts to prevent settler expansion beyond the western Cape, the frontier of the Colony remained open: the authorities in Cape Town lacked the means to police the Colony's borders.By the 1740s the Trekboers had entered the Little Karoo . By the 1760s they reached the deep interior of the Great Karoo . Independent republics Due to the collapse of the VOC (which went bankrupt in 1800) and inspired by the French Revolution (1789) and the American Revolution ,[citation needed ] groups of Boers rebelled against VOC rule. They set up independent republics in the town of Graaff-Reinet (1795), and four months later, in Swellendam (17 June 1795). A few months later, the newly established Batavian Republic nationalised the VOC (1 March 1796); the Netherlands came under the sway of the new post-revolution French government . The British , who captured Cape Town in September 1795 in the course of the French Revolutionary Wars and took over the administration of Cape Colony, increased the level of government oversight the Trekboers were subject to. Tensions between the Trekboers and the British colonial administration would culminate in the Slachter's Nek Rebellion of 1815, which was rapidly suppressed and the leaders of the rebellion executed. Eventually, due to a combination of dissatisfaction with the British administration, constant frontier wars with the Xhosa to the east, and growing shortages of land, the Trekboers eventually went on the Great Trek . Legacy Mixed-race "Afrikander" Trekboer nomads in the Cape Colony, ancestral to the Baster people. Numerous Trekboers settled down to become border farmers for a few generations and later voortrekkers . But many of the group continued well into the 19th century as an economic class of nomadic pastoralists. Many Trekboers crossed the Orange River decades before the Voortrekkers did. Voortrekkers often encountered Trekboers in Transorangia during their Great Trek of the 1830s and 1840s. In 1815, a Trekboer/trader named Coenraad (Du) Buys (a surname of French Huguenot origin) was accused of cattle theft and fled from the British. He settled in the (western) Transvaal . He allegedly contracted polygamous marriages with hundreds of indigenous women, with his descendants' populating the town of Buysplaas in the Gourits River valley. He continued having numerous wives after leaving the colony. Descendants of his second series of marriages still live in the small town of Buysdorp, near the mission station of Mara, 20 km to the west of Louis Trichardt in the modern Limpopo province. Buys eventually disappeared while traveling along the Limpopo River . By the late 17th century, both the Trekboers and the Voortrekkers were collectively called Boers . Language "Karoo Trekboer," by Charles Davidson Bell The Trekboers spoke a variety of Dutch which they called die taal (lit. 'the language'), which evolved into the modern-day dialect Eastern Border Afrikaans , also known as East Cape Afrikaans. The Afrikaans language as a whole generally originated from 17th- and 18th-century Dutch dialects. Over time it incorporated numerous words and expressions from French, German, Portuguese, Malay , Khoi , and later also English. Still, roughly 90% of the vocabulary is of Dutch origin and it is closer linguistically to Standard Dutch than many Dutch dialects. If Afrikaans had not been defined a separate language during the 20th century, its various dialects would have been considered dialects of Dutch. ​ Section Subtitle BACK TO TOP

Southernstar-Africa School Projects Work With Us Looking to promote your brand or destination to an audience of well-traveled families? See if we might be a good fit. Who We Are Welcome to Full Suitcase! We are a South African family , discovering the world’s most amazing destinations one trip at a time. Through our travel stories and captivating images on our travel Website as well as a school project for children around the world, we inspire others to travel more, discover new places, take their kids along, and make the most of every single trip! We take our kids to the most incredible places in South Africa , and prove that pretty much any destination can be visited by families with kids of any age. Our audience appreciates and trusts travel tips based on our first-hand experience. We get daily feedback from our readers who tell us that our Website inspires them to visit new places and helps them with the practical side of planning the trip. ​ Why Work With Us Our goal is to create win-win relationships! We offer multiple ways to reach a valuable audience of well-traveled people looking for travel inspiration and destination information. ​ Our readers relate to our first-hand experiences, value our credibility, and book their trips based on our recommendations. If your destination is a good fit with our blog and travel style, we will be happy to showcase it with an engaging review, coupled with professional-quality photography, and lots of practical tips to help people make a similar trip of their own. We will publish high-quality timeless content that will continue to attract readers over a long period of time. In addition, we can provide social media coverage via Instagram, Facebook, Twitter- X, and Pinterest. ​ Our Audience Our Website reaches a very large international audience of millions of readers each year. In addition, we have a strong presence on all major social media. Most of our readers come from the USA. The other half is from the UK, Canada, Europe, and Australia, but also India, Singapore, and pretty much all over the world. Interested to know more details? Contact us by email a.dezius@gmail.com and we can further discuss how we can work together! ​ Our Website : riseingsouthernstar-africa ,has been visited from all over the World PAGE VIEWS ; 79;518 FLAG COUNTRY VISITED : 175 ​ ​ View More Discover the rich and diverse history of South Africa with Southernstar-Africa School Projects. Learn about the lives of influential figures such as Jan van Riebeeck, Paul Kruger, and Nelson Mandela. Our team is dedicated to sharing our knowledge and passion for South African history with students from around the world. At Southernstar-Africa, we believe that education is the key to understanding and appreciating our history. Our team consists of experienced educators and historians who are committed to making learning fun and engaging. Join us on a journey through time and discover the people who shaped South Africa's rich history. Featured Featured In Our Partners Welcome to our partners page! We are thrilled to have you here. At [company name], we believe in building strong partnerships that benefit both parties. We are always looking for new partners to join us and grow together. Explore our website to learn more about our partnership opportunities and how we can work together. Contact Get in Touch a.dezius@gmai.com Or fill out the form below First Name Email Last Name Phone Message Submit Thank you for contacting us! BACK TO TOP

South Africa Maps PRETORIA Pretoria is a city in the northern part of Gauteng Province, South Africa. It is one of the country's three capital cities, serving as the executive ,administrative and de facto national capital; the others are Cape Town, the legislative capital, and Bloemfontein, the judicial capital.Pretoria is divided into three sections: pretoria west, east and north. Pretoria is contained within the City of Tshwane Metropolitan Municipality as one of several constituent former administrations ,among which also Centurion and Soshanguve. Pretoria itself is sometimes referred to as "Tshwane" due to a long-running and controversial proposed change of name, which has yet to be decided, as of 2012. Pretoria is named after Andries Pretorius.Pretoria in South Africa is popularly known as The Jacaranda City due to the thousands of Jacaranda trees planted in its streets, parks and gardens http://visitpretoria.co.za/General/map-of-pretoria View Larger Map JOHANNESBURG Johannesburg , is the largest city in South Africa, by population. Johannesburg is the provincial capital of Gauteng, the wealthiest province in South Africa, having the largest economy of any metropolitan region in Sub-Saharan Africa.The city is one of the 50 largest metropolitan areas in the world, and is also the world's largest city not situated on a river, lake, or coastline. It claims to be the lightning capital of the world, though this title is also claimed by others. While Johannesburg is not one of South Africa's three capital cities, it is the seat of the Constitutional Court, which has the final word on interpretation of South Africa's new post-Apartheid constitution. The city is the source of a large-scale gold and diamond trade, due to its location on the mineral-rich Witwatersrand range of hills. Johannesburg is served by O.R. Tambo International Airport, the largest and busiest airport in Africa and a gateway for international air travel to and from the rest of Southern Africa. More recently Lanseria International Airport has started international flights, and is situated conveniently on the opposite side of the metropolis. View Larger Map DURBAN Durban is the largest city in the South African province of KwaZulu-Natal. It is also the third largest city in South Africa after Johannesburg and Cape Town. It forms part of the eThekwini metropolitan municipality. Durban is famous for being the busiest port in South Africa. It is also seen as one of the major centres of tourism because of the city's warm subtropical climate and extensive beaches. The municipality, which includes neighbouring towns, has a population of almost 3.5 million, making the combined municipality the biggest city on the east coast of the African continent. Archaeological evidence from the Drakensberg mountains suggests that the Durban area has been inhabited by communities of hunter-gatherers since 100,000 BC. These people lived throughout the area of present day KwaZulu-Natal until the expansion of Bantu farmers and pastoralists from the north saw their gradual displacement,incorporation or extermination. View Larger Map CAPE TOWN Cape Town is the second-most populous city in South Africa after Johannesburg, and the provincial capital and primate city of the Western Cape. As the seat of the National Parliament, it is also the legislative capital of the country. It forms part of the City of Cape Town metropolitan municipality. The city is famous for its harbour as well as its natural setting in the Cape floral kingdom, including such well-known landmarks as Table Mountain and Cape Point. Cape Town is also Africa's most popular tourist destination. Located on the shore of Table Bay, Cape Town was originally developed by the Dutch East India Company as a victualling (supply) station for Dutch ships sailing to Eastern Africa, India, and the Far East. Jan van Riebeeck's arrival on 6 April 1652 established the first permanent European settlement in South Africa. View Larger Map PORT ELIZABETH Port Elizabeth is one of the largest cities in South Africa, situated in the Eastern Cape Province, 770 km (478 mi) east of Cape Town. The city, often shortened to PE and nicknamed "The Friendly City" or "The Windy City", stretches for 16 km along Algoa Bay, and is one of the major seaports in South Africa. Port Elizabeth was founded as a town in 1820 to house British settlers as a way of strengthening the border region between the Cape Colony and the Xhosa. It now forms part of the Nelson Mandela Bay Metropolitan Municipality which has a population of over 1.3 million. During the Second Boer War, the port was an important transit point for soldiers, horses and materials headed to the front by railway. While the city itself did not see any conflict, many refugees from the war moved into the city. These included Boer women and children interned by the British in a concentration camp. Following that war, the Horse Memorial was erected to honour the tens of thousands of horses and mules that died during the conflict. View Larger Map PIETERBURG-POLOKWANE Polokwane, meaning "Place of Safety", is a city in the Polokwane Local Municipality and the capital of the Limpopo province, South Africa. It is also often referred to by its former name,Pietersburg. Polokwane is a major urban centre, the biggest and most important north of Gauteng. Polokwane was one of the host cities of the 2010 FIFA World Cup.In the 1840s, Voortrekkers under the leadership of Andries Potgieter established Zoutpansbergdorp, a town 100 km to the north west. This settlement had to be abandoned because of clashes with the local tribes. They founded a new town in 1886 and named it Pietersburg in honour of Voortrekker leader Petrus Jacobus Joubert. The British built a concentration camp at Pietersburg during the Boer War to house almost 4,000 Boer women and children. The town officially became a city on April 23, 1992; on February 25, 2005, the government declared the official name of the city as Polokwane, a name that was generally in use by the speakers of Northern Sotho. View Larger Map PORT SHEPSTONE Port Shepstone is situated on the mouth of the largest river on the south coast of KwaZulu-Natal, South Africa, the Mzimkulu River ,the great home of all rivers. 120 kilometres (75 mi) south of Durban, it is the administrative, educational and commercial centre for southern Natal. Port Shepstone was founded in 1867 when marble was discovered nearby and is named after Sir Theophilus Shepstone of the Natal government of the 1880s. William Bazley built a harbour and the first coaster entered the harbour on the May 8, 1880. In 1882 a party of 246 Norwegian immigrants settled here and played a large part in the development of the area. After the opening of the railway to Durban in 1901 the harbour fell in disuse and eventually the river silted up again making it impossible to use. The 27,000 candela lighthouse still stands at the mouth of the Mzimkulu River. View Larger Map EAST LONDON East London is a city on the southeast coast of South Africa, situated at 32.97°S and 27.87°E in the Buffalo City Metropolitan Municipality of the Eastern Cape province. The city lies on the Indian Ocean coast, largely between the Buffalo River and the Nahoon River, and hosts the country's only river port. East London today has a population of over 400 000, with over 1.4 million in the metropolitan area.The city formed around the only river port in South Africa and was originally known as Port Rex. This settlement on the West Bank was the nucleus of the town of East London, which was elevated to city status in 1914. During the early to mid-19th century frontier wars between the British settlers and the local Xhosa inhabitants, East London served as a supply port to service the military headquarters at nearby King William’s Town, about thirty miles away. A British fort, Fort Glamorgan, was built on the West Bank in 1847, and annexed to the Cape Colony that same year. This fort is one of a series of forts the British built, that include Fort Murray, Fort White, Fort Cox Fort Hare and Fort Beaufort, in the border area that became known as British Kaffraria. View Larger Map BLOEMFONTEIN Bloemfontein is the capital city of the Free State Province of South Africa; and, as the judicial capital of the nation, one of South Africa's three national capitals ,the other two being Cape Town, the legislative capital, and Pretoria, the administrative capital. As the capital of the Orange Free State Republic the growth and maturing of the Republic resulted in the growth of the town. Numerous public buildings that remain in use today were constructed. This was largely facilitated by the excellent governance of the Republic ,which acquired the term model republic ,and the compensation from the British for the loss of the diamond rich Griqualand area.In 1899 the city was the site of the Bloemfontein Conference, which failed to prevent the outbreak of the Second Boer War. The conference was a final attempt to avert a war between Britain and the South African Republic. With its failure the stage was set for war, which broke out on 11 October 1899. View Larger Map KIMBERLEY Kimberley is the capital of the Northern Cape Province of South Africa. It is located approximately 110 km east of the confluence of the Vaal and Orange Rivers. The city has considerable historical significance due its diamond mining past and the siege during the Second Boer War. Notable personalities such as Cecil Rhodes and Barney Barnato made their fortunes here, and the roots of the De Beers company can also be traced to the early days of the mining town.In 1866, Erasmus Jacobs found a small brilliant pebble on the banks of the Orange River, on the farm De Kalk leased from local Griquas, near Hopetown, which was his father's farm. He showed the pebble to his father who sold it. The pebble was purchased from Jacobs by Schalk van Niekerk, who later sold it. It proved to be a 21.25 carat (4.25 g) diamond, and became known as the Eureka. Three years later Schalk van Niekerk sold another diamond also found in the De Kalk vicinity, the Star of South Africa for £11,200. View Larger Map MPUMALANGA Mpumalanga from Eastern Transvaal on 24 August 1995), is a province of South Africa. The name means east or literally "the place where the sun rises" in Swazi, Xhosa, Ndebele and Zulu. Mpumalanga lies in eastern South Africa, north of KwaZulu-Natal and bordering Swaziland and Mozambique. It constitutes 6.5% of South Africa's land area. In the north it borders on Limpopo, to the west Gauteng, to the southwest the Free State and to the south KwaZulu-Natal. The capital is Nelspruit ,recently renamed to Mbombela. Prior to 1994, Mpumalanga was part of Transvaal Province. The Drakensberg Escarpment divides Mpumalanga into a westerly half consisting mainly of high-altitude grassland called the Highveld and an eastern half situated in low altitude subtropical Lowveld/Bushveld, mostly savanna habitat. The southern half of the Kruger National Park is situated in the latter region. The Drakensberg exceeds heights of 2000m in most places with this central region of Mpumalanga being very mountainous. These regions have alpine grasslands and small pockets of Afromontane Forest. The Lowveld is relatively flat with interspersed rocky outcrops. The Lebombo Mountains form a low range in the far east forming the border with Mozambique. View Larger Map LIMPOPO Limpopo is the northern most province of South Africa. It was named after the Limpopo River; "Limpopo" means "waterfalls" in Zulu and other Nguni languages. The capital is Polokwane, formerly named Pietersburg. The province was formed from the northern region of Transvaal Province in 1994, and initially named Northern Transvaal. The following year, it was renamed Northern Province, which remained the name until 2003, when the name of the province was formally changed to the name of its most important river–on the border with Zimbabwe and Botswana–after deliberation by the provincial government and amendment of the Constitution. A notable consideration for the name was Mapungubwe, the area where the most ancient gold-using civilisation of the province was discovered a few years earlier. The province contains much of the Waterberg Biosphere, a UNESCO-designated Biosphere Reserve. The Waterberg Biosphere, a massif of approximately 15,000 km2 (5,800 sq mi), is the first region in the northern part of South Africa to be named as a Biosphere Reserve by UNESCO. The massif was shaped by hundreds of millions of years of riverine erosion to yield diverse bluff and butte landforms.The Waterberg ecosystem can be characterised as a dry deciduous forest or Bushveld. Within the Waterberg, archaeological finds date to the Stone Age. Nearby are early evolutionary finds related to the origin of humans. ​ Pictures of South Africa Translate Company Gestbook Riseingsouthernstar-Africa Radio Eendrag .......... riseingsouthernstar africa THE RISEING SOUTHERNSTAR OF AFRICA Home Our Site Map South African History The Nine Provinces Wild Life South Africa South African Culture Genocide South Africa Our Top List South Africa Maps Our Petitions Site Weskaap AWB Radio Stations Sam-South African Music South Africa Maps Our South African Maps and Pictures PRETORIA Pretoria is a city in the northern part of Gauteng Province, South Africa. It is one of the country's three capital cities, serving as the executive ,administrative and de facto national capital; the others are Cape Town, the legislative capital, and Bloemfontein, the judicial capital.Pretoria is divided into three sections: pretoria west, east and north. Pretoria is contained within the City of Tshwane Metropolitan Municipality as one of several constituent former administrations ,among which also Centurion and Soshanguve. Pretoria itself is sometimes referred to as "Tshwane" due to a long-running and controversial proposed change of name, which has yet to be decided, as of 2012. Pretoria is named after Andries Pretorius.Pretoria in South Africa is popularly known as The Jacaranda City due to the thousands of Jacaranda trees planted in its streets, parks and gardens http://visitpretoria.co.za/General/map-of-pretoria View Larger Map JOHANNESBURG Johannesburg , is the largest city in South Africa, by population. Johannesburg is the provincial capital of Gauteng, the wealthiest province in South Africa, having the largest economy of any metropolitan region in Sub-Saharan Africa.The city is one of the 50 largest metropolitan areas in the world, and is also the world's largest city not situated on a river, lake, or coastline. It claims to be the lightning capital of the world, though this title is also claimed by others. While Johannesburg is not one of South Africa's three capital cities, it is the seat of the Constitutional Court, which has the final word on interpretation of South Africa's new post-Apartheid constitution. The city is the source of a large-scale gold and diamond trade, due to its location on the mineral-rich Witwatersrand range of hills. Johannesburg is served by O.R. Tambo International Airport, the largest and busiest airport in Africa and a gateway for international air travel to and from the rest of Southern Africa. More recently Lanseria International Airport has started international flights, and is situated conveniently on the opposite side of the metropolis. View Larger Map DURBAN Durban is the largest city in the South African province of KwaZulu-Natal. It is also the third largest city in South Africa after Johannesburg and Cape Town. It forms part of the eThekwini metropolitan municipality. Durban is famous for being the busiest port in South Africa. It is also seen as one of the major centres of tourism because of the city's warm subtropical climate and extensive beaches. The municipality, which includes neighbouring towns, has a population of almost 3.5 million, making the combined municipality the biggest city on the east coast of the African continent. Archaeological evidence from the Drakensberg mountains suggests that the Durban area has been inhabited by communities of hunter-gatherers since 100,000 BC. These people lived throughout the area of present day KwaZulu-Natal until the expansion of Bantu farmers and pastoralists from the north saw their gradual displacement,incorporation or extermination. View Larger Map CAPE TOWN Cape Town is the second-most populous city in South Africa after Johannesburg, and the provincial capital and primate city of the Western Cape. As the seat of the National Parliament, it is also the legislative capital of the country. It forms part of the City of Cape Town metropolitan municipality. The city is famous for its harbour as well as its natural setting in the Cape floral kingdom, including such well-known landmarks as Table Mountain and Cape Point. Cape Town is also Africa's most popular tourist destination. Located on the shore of Table Bay, Cape Town was originally developed by the Dutch East India Company as a victualling (supply) station for Dutch ships sailing to Eastern Africa, India, and the Far East. Jan van Riebeeck's arrival on 6 April 1652 established the first permanent European settlement in South Africa. View Larger Map PORT ELIZABETH Port Elizabeth is one of the largest cities in South Africa, situated in the Eastern Cape Province, 770 km (478 mi) east of Cape Town. The city, often shortened to PE and nicknamed "The Friendly City" or "The Windy City", stretches for 16 km along Algoa Bay, and is one of the major seaports in South Africa. Port Elizabeth was founded as a town in 1820 to house British settlers as a way of strengthening the border region between the Cape Colony and the Xhosa. It now forms part of the Nelson Mandela Bay Metropolitan Municipality which has a population of over 1.3 million. During the Second Boer War, the port was an important transit point for soldiers, horses and materials headed to the front by railway. While the city itself did not see any conflict, many refugees from the war moved into the city. These included Boer women and children interned by the British in a concentration camp. Following that war, the Horse Memorial was erected to honour the tens of thousands of horses and mules that died during the conflict. View Larger Map PIETERBURG-POLOKWANE Polokwane, meaning "Place of Safety", is a city in the Polokwane Local Municipality and the capital of the Limpopo province, South Africa. It is also often referred to by its former name,Pietersburg. Polokwane is a major urban centre, the biggest and most important north of Gauteng. Polokwane was one of the host cities of the 2010 FIFA World Cup.In the 1840s, Voortrekkers under the leadership of Andries Potgieter established Zoutpansbergdorp, a town 100 km to the north west. This settlement had to be abandoned because of clashes with the local tribes. They founded a new town in 1886 and named it Pietersburg in honour of Voortrekker leader Petrus Jacobus Joubert. The British built a concentration camp at Pietersburg during the Boer War to house almost 4,000 Boer women and children. The town officially became a city on April 23, 1992; on February 25, 2005, the government declared the official name of the city as Polokwane, a name that was generally in use by the speakers of Northern Sotho. View Larger Map PORT SHEPSTONE Port Shepstone is situated on the mouth of the largest river on the south coast of KwaZulu-Natal, South Africa, the Mzimkulu River ,the great home of all rivers. 120 kilometres (75 mi) south of Durban, it is the administrative, educational and commercial centre for southern Natal. Port Shepstone was founded in 1867 when marble was discovered nearby and is named after Sir Theophilus Shepstone of the Natal government of the 1880s. William Bazley built a harbour and the first coaster entered the harbour on the May 8, 1880. In 1882 a party of 246 Norwegian immigrants settled here and played a large part in the development of the area. After the opening of the railway to Durban in 1901 the harbour fell in disuse and eventually the river silted up again making it impossible to use. The 27,000 candela lighthouse still stands at the mouth of the Mzimkulu River. View Larger Map EAST LONDON East London is a city on the southeast coast of South Africa, situated at 32.97°S and 27.87°E in the Buffalo City Metropolitan Municipality of the Eastern Cape province. The city lies on the Indian Ocean coast, largely between the Buffalo River and the Nahoon River, and hosts the country's only river port. East London today has a population of over 400 000, with over 1.4 million in the metropolitan area.The city formed around the only river port in South Africa and was originally known as Port Rex. This settlement on the West Bank was the nucleus of the town of East London, which was elevated to city status in 1914. During the early to mid-19th century frontier wars between the British settlers and the local Xhosa inhabitants, East London served as a supply port to service the military headquarters at nearby King William’s Town, about thirty miles away. A British fort, Fort Glamorgan, was built on the West Bank in 1847, and annexed to the Cape Colony that same year. This fort is one of a series of forts the British built, that include Fort Murray, Fort White, Fort Cox Fort Hare and Fort Beaufort, in the border area that became known as British Kaffraria. View Larger Map BLOEMFONTEIN Bloemfontein is the capital city of the Free State Province of South Africa; and, as the judicial capital of the nation, one of South Africa's three national capitals ,the other two being Cape Town, the legislative capital, and Pretoria, the administrative capital. As the capital of the Orange Free State Republic the growth and maturing of the Republic resulted in the growth of the town. Numerous public buildings that remain in use today were constructed. This was largely facilitated by the excellent governance of the Republic ,which acquired the term model republic ,and the compensation from the British for the loss of the diamond rich Griqualand area.In 1899 the city was the site of the Bloemfontein Conference, which failed to prevent the outbreak of the Second Boer War. The conference was a final attempt to avert a war between Britain and the South African Republic. With its failure the stage was set for war, which broke out on 11 October 1899. View Larger Map KIMBERLEY Kimberley is the capital of the Northern Cape Province of South Africa. It is located approximately 110 km east of the confluence of the Vaal and Orange Rivers. The city has considerable historical significance due its diamond mining past and the siege during the Second Boer War. Notable personalities such as Cecil Rhodes and Barney Barnato made their fortunes here, and the roots of the De Beers company can also be traced to the early days of the mining town.In 1866, Erasmus Jacobs found a small brilliant pebble on the banks of the Orange River, on the farm De Kalk leased from local Griquas, near Hopetown, which was his father's farm. He showed the pebble to his father who sold it. The pebble was purchased from Jacobs by Schalk van Niekerk, who later sold it. It proved to be a 21.25 carat (4.25 g) diamond, and became known as the Eureka. Three years later Schalk van Niekerk sold another diamond also found in the De Kalk vicinity, the Star of South Africa for £11,200. View Larger Map MPUMALANGA Mpumalanga from Eastern Transvaal on 24 August 1995), is a province of South Africa. The name means east or literally "the place where the sun rises" in Swazi, Xhosa, Ndebele and Zulu. Mpumalanga lies in eastern South Africa, north of KwaZulu-Natal and bordering Swaziland and Mozambique. It constitutes 6.5% of South Africa's land area. In the north it borders on Limpopo, to the west Gauteng, to the southwest the Free State and to the south KwaZulu-Natal. The capital is Nelspruit ,recently renamed to Mbombela. Prior to 1994, Mpumalanga was part of Transvaal Province. The Drakensberg Escarpment divides Mpumalanga into a westerly half consisting mainly of high-altitude grassland called the Highveld and an eastern half situated in low altitude subtropical Lowveld/Bushveld, mostly savanna habitat. The southern half of the Kruger National Park is situated in the latter region. The Drakensberg exceeds heights of 2000m in most places with this central region of Mpumalanga being very mountainous. These regions have alpine grasslands and small pockets of Afromontane Forest. The Lowveld is relatively flat with interspersed rocky outcrops. The Lebombo Mountains form a low range in the far east forming the border with Mozambique. View Larger Map LIMPOPO Limpopo is the northern most province of South Africa. It was named after the Limpopo River; "Limpopo" means "waterfalls" in Zulu and other Nguni languages. The capital is Polokwane, formerly named Pietersburg. The province was formed from the northern region of Transvaal Province in 1994, and initially named Northern Transvaal. The following year, it was renamed Northern Province, which remained the name until 2003, when the name of the province was formally changed to the name of its most important river–on the border with Zimbabwe and Botswana–after deliberation by the provincial government and amendment of the Constitution. A notable consideration for the name was Mapungubwe, the area where the most ancient gold-using civilisation of the province was discovered a few years earlier. The province contains much of the Waterberg Biosphere, a UNESCO-designated Biosphere Reserve. The Waterberg Biosphere, a massif of approximately 15,000 km2 (5,800 sq mi), is the first region in the northern part of South Africa to be named as a Biosphere Reserve by UNESCO. The massif was shaped by hundreds of millions of years of riverine erosion to yield diverse bluff and butte landforms.The Waterberg ecosystem can be characterised as a dry deciduous forest or Bushveld. Within the Waterberg, archaeological finds date to the Stone Age. Nearby are early evolutionary finds related to the origin of humans. View Larger Map Voortrekker str, Pretoria : Hope These Google Maps helped you find the Information of South Africa, and maybe make a dream come true ,to visit South Africa, Thankyou for Visiting our Map Page,Greetings Andy,and have a great day,and visit us soon again on our Website http://riseingsouthernstar-africa.de.tl Start Now Sam-South African Music SAM SAM-SOUTH AFRICAN MUSIC BLOG ON GOOGLE In April 2014 the Google Blogger was openened ,through the high visit of friends and visitors, Online around the world and Thankyou to our supporters AND FRIENDS. We support and promote our friends that was at that time playing in some of the local upcoming bands, and give our other local musicians a way through which they could share their music to their South African fans, and hopefully internationally. Read more Information On SAM and Dj.Night Hawk... Style: “Dance and Disco music with South African boere and Afrikaanse Music ” Best known for: “soft and Loving music from South Africa ‘South African Boerer Music’ (to share with my friend on Facebook and Friends around the world on Radio Eendrag).” Tune of the year: “(Afrikaanse Remix)’ Bok Van Blerk,Steve Hofmeyr and many more South African afrikaanse se Singers‘” From: “Germany Limburg.” Breakthrough DJ/ 2014: “Straight to the top! with support of his Fb fan .” 2014 has been an exciting year for Dj Night Hawk, Andy Dezius. In Janaury he secured a headline on facebook and build many websites and blogger to share on the world wide web and had the South African Boere Volk and friends supporting him all the way and supporting his Facebook Profile to support the South African White People, ‘Go Hard’ received more than two million views on his blogger and website. This was followed by 'Many ways that he had supported the White People of South Africa. DJ Night Hawks ,Andy Dezius career began when he was spotted by many of his Facebook Friends to go so far and open a South African Music group,blogger and Homepage to share with his friends and the world wide web ,and they supported him all the way . DJ Night Hawk took the aspiring under his wings. “He brought it into a music show on facebook by shareing youtube videos and his fan and friends love it.” “I’m really happy . It’s an honour to share my Website.” Read more SAM-SOUTH AFRICAN MUSIC South African Music is a South African Homepage based with a Online Music Radio Station Radio Eendrag , from South Africa that is stationed in Cape Town , and is also a South African Music Time shareing Homepage to share with People all around the World for Young and Old, It was founded in March 2014 in Germany. SAM-South African Music homepage is looking for South African Music Artists ,to be added to their homepage ..Please inbox Andy Or at our Contact page .. or leave a message in our gestbook ..Thankyou . If you are a South African band .. Singer or Music Artist would like to be added..greetings SAM-SOUTH AFRICAN MUSIC. Read more What do we Advitise and what do we share with our Friends We support and promote our friends that was at that time playing in some of the local upcoming bands, and give our other local musicians a way through which they could share their music to their South African fans, and hopefully internationally. We have also opened a new Radio Eendrag blogger on Google We welcome ALL OUR FRIENDS AND FANS and hope you to follow us on Radio Eendrag.. google blog http://radio-eendrag.blogspot.de/ Read more Read more Radio Eendrag Playlist 2014 ​ RSS Live now: 1 min. ago Fredi Nest - S My - Meer En Meer 1h. 38min. ago Down The Mississippi 17h. 8min. ago Theuns Jordaan - Vreemde Stad - Sonvanger 1d. 7h. 1min. ago Unknown Artist - Unknown Album (8/24/2009 10:45:21 Am) - Track 3 1d. 22h. 9min. ago Vrystaat Limousine.mp3 2d. 12h. 26min. ago Unknown Artist - Unknown Album (12/20/2008 9:15:29 Pm) - Track 5 3d. 1h. 47min. ago Boerevry 3d. 16h. 33min. ago Hanne 4d. 5h. 41min. ago Take On Me.mp3 4d. 20h. 32min. ago Daar Gaan Sy 5d. 9h. 18min. ago From This Moment 5d. 9h. 57min. ago 12tonight.mp3 6d. 19min. ago Bonnie Tyler - Greatest Hits - It`s A Heartache 6d. 14h. 58min. ago Kimberley Se Trein 7d. 4h. 27min. ago Reik Na Die Sterre.mp3 7d. 19h. 50min. ago Kalahari Kinders 8d. 11h. 14min. ago Tiny Bubbles.mp3 9d. 2h. 4min. ago Stampie Boude.mp3 9d. 18h. 6min. ago Michael Lindt - Sal Vir Altyd Bly - Horison Van My Droom 10d. 9h. 11min. ago Wie Stoot So 11d. 26min. ago Take On Me.mp3 11d. 14h. 13min. ago Dreams 12d. 3h. 48min. ago Yeppa.mp3 12d. 18h. 22min. ago Livin On A Prayer 13d. 8h. 51min. ago Bonnie Tyler - Bitterblue - Bitterblue 14d. 3min. ago Bobby Van Jaarsveld - Vat My Saam - Vat My Saam 14d. 15h. 44min. ago Kaptein Span Die Seile 15d. 5h. 41min. ago 03 Robbie Williams Something Beautiful.mp3 15d. 21h. 19min. ago Rabbedoe.mp3 16d. 12h. 3min. ago Dreams 17d. 1h. 51min. ago Jaloers Bokkie.mp3 17d. 17h. 9min. ago Ons Soek Net Country.mp3 18d. 6h. 59min. ago Boerenooi 18d. 21h. 34min. ago Vrystaat Limousine.mp3 19d. 11h. 24min. ago Kaptein Span Die Seile 20d. 1h. 40min. ago 9 To 5 20d. 8h. 15min. ago Michael Lindt - Sal Vir Altyd Bly - Horison Van My Droom 20d. 17h. 41min. ago Take Me Back 21d. 9h. 30min. ago Kniee Lam 22d. 47min. ago Ken Jy Die Land Waar Die Boervolk Woon 22d. 16h. 22min. ago Abba - Sos 23d. 6h. 40min. ago Droomvrou 23d. 22h. 8min. ago Macarena 24d. 13h. 35min. ago On The Wings Of A Nightingale.mp3 25d. 3h. 9min. ago 13boys Of Summer.mp3 25d. 17h. 11min. ago Stampie Boude.mp3 25d. 21h. 46min. ago Liefde Is My Nooi Se Naam 25d. 21h. 49min. ago Macarena 25d. 22h. 2min. ago Maria - 25 Gatswaai Treffers - Everlasting Love 25d. 22h. 3min. ago Moeder Se Gebede 25d. 22h. 26min. ago Tina Turner - Privare Dancer 25d. 22h. 38min. ago Tina Turner - The Best 26d. 5h. 41min. ago Because Its Lovedon Kelly 26d. 8h. 8min. ago Die Lewe Sonder Jou 26d. 18h. 54min. ago Skommel Daai Ding.mp3 27d. 8h. 1min. ago Do You Speak English 27d. 22h. 2min. ago Vier Woorde.mp3 28d. 11h. 32min. ago Steve Hofmeyer - Dis Hoe Dit Is 29d. 22min. ago Ramkat.mp3 29d. 13h. 56min. ago Im Alive 30d. 2h. 39min. ago 8 01 Heidi.mp3 30d. 16h. 7min. ago Macarena Mambo 30d. 23h. 8min. ago Cascada - Perfect Day - What Hurts The Most (yannous Candelight Mix) 31d. 4h. 49min. ago 54 5de Straat.mp3 31d. 18h. 28min. ago Sonja Herholdt Harlekyn.mp3 32d. 7h. 8min. ago Boesmanland 32d. 20h. 5min. ago Dana Winner - Sproetjies 33d. 8h. 58min. ago Bette Davis Eyes 33d. 22h. 19min. ago Unknown Artist - Unknown Album (8/24/2009 10:45:21 Am) - Track 3 34d. 5h. 1min. ago Its Raining Man 34d. 11h. 40min. ago Artist - Title - Ge Korsten-sonder Jou We have also opened a new Music blogger on Google We welcome ALL OUR FRIENDS AND FANS and hope you to follow us on SAM-South African Music google blog http://sam-southafricanmusic.blogspot.de/ Read more Radio Eendrag is Searcing for Top Djs.All over the World .To give a Live Steam ,World Wide .Ülease Contact Radio Eendrag ,We will be Happy if you are Interested to Broadcast for us.We are looking for Top Djs around the world .Become a Team Member. See More SAM-SOUTH AFRICAN MUSIC SAM-SOUTH AFRICAN MUSIC has added a new Homepage .This page is about Dj Night Hawk as a Music Share Programm.Dj.Night Hawk also shares Radio Eendrag Live and there Auto Dj that run 24/7 World Wide , on 8 Blogs in Germany and 8 Website and Homepages, to share with Friends and Fans. Dj.Night Hawk also shares Youtube Video on a Friday Night for 1 Hour Music Videos to share with Facebook Members And Friends.and soon will share many more Music as for Video,Music and Picture ,Welcome to Dj.Night Hawk. Read more WE NEVER SLEEP WE ARE 24/7 If not live on the Chanel then as Auto Dj....This is what we call Interainment. If you Love our Homepages ,Blogs or Groups on Facebook ,Follow us and Advitise with us.We are here to share with our friends world wide and your Friends and Family.We stand what we do .South African Music is not Known yet all over the world yet .It Great Music and songs. Read more BACK TO TOP

Limpopo "Northern Transvaal" redirects here. For the rugby union team, see Blue Bulls . For the cricket team previously called Northern Transvaal, see Northerns (cricket team) . Limpopo (/lɪmˈpoʊpoʊ/ ) is the northernmost province of South Africa . It is named after the Limpopo River , which forms the province's western and northern borders. The capital and largest city in the province is Polokwane , while the provincial legislature is situated in Lebowakgomo . The province is made up of three former homelands of Lebowa , Gazankulu and Venda and part of the former Transvaal province. The Limpopo province was established as one of nine provinces after the 1994 South African general election . The province's name was first "Northern Transvaal", later changed to "Northern Province" on 28 June 1995, with two other provinces. The name was later changed again in 2002 to the Limpopo Province. Limpopo is made up of three main ethnic groups: the Pedi , the Tsonga and the Venda . Traditional leaders and chiefs still form a strong backbone of the province's political landscape. Established in terms of the Limpopo House of Traditional Leaders Act, Act 5 of 2005, the Limpopo House of Traditional Leaders' main function is to advise the government and the legislature on matters related to custom, tradition, and culture, including developmental initiatives that affect rural communities. On 18 August 2017, Kgosi Malesela Dikgale was re-elected as the Chairperson of the Limpopo House of Traditional Leaders. Geography Sundown over one of the mountain ranges found in Limpopo. Limpopo Province shares international borders with districts and provinces of three countries: Botswana 's Central and Kgatleng districts to the west and northwest respectively, Zimbabwe 's Matabeleland South and Masvingo provinces to the north and northeast respectively, and Mozambique 's Gaza Province to the east. Limpopo is the link between South Africa and countries further afield in sub-Saharan Africa . On its southern edge, from east to west, it shares borders with the South African provinces of Mpumalanga , Gauteng , and North West . Its border with Gauteng includes that province's Johannesburg -Pretoria axis, the most industrialised metropolis on the continent. The province is central to regional, national, and international developing markets. Limpopo contains much of the Waterberg Biosphere , a massif of approximately 15,000 km2 (5,800 sq mi) which is the first region in the northern part of South Africa to be named a UNESCO Biosphere Reserve . Law and government Main article: Politics of Limpopo The current Premier of Limpopo Province is Stanley Mathabatha , representing the African National Congress . Municipalities Main article: List of municipalities in Limpopo Limpopo districts and local municipalities Limpopo Province is divided into five district municipalities . The district municipalities are in turn divided into 25 local municipalities : District municipalities Capricorn District Blouberg Lepele-Nkumpi Molemole Polokwane Mopani District Ba-Phalaborwa Greater Giyani Greater Letaba Greater Tzaneen Maruleng Sekhukhune District Elias Motsoaledi Ephraim Mogale Fetakgomo Tubatse Makhuduthamaga Vhembe District Makhado Musina Collins Chabane Thulamela Waterberg District Bela-Bela Lephalale Modimolle–Mookgophong Mogalakwena Thabazimbi Economy Man and his donkeys collecting wood in a rural area Limpopo has a total population of 6.015 Million with 1.641million Households., The province has a high Human Development Index (HDI) of 0.710, which is the third highest in South Africa. Agriculture The bushveld is beef cattle country, where extensive ranching operations are often supplemented by controlled hunting. About 80% of South Africa's game hunting industry is in Limpopo. Sunflowers , cotton , maize and peanuts are cultivated in the Bela-Bela and Modimolle areas. Modimolle is also known for its table grapes . An embryotic wine industry is growing in Limpopo. Tropical fruit, such as bananas , litchis , pineapples , mangoes and pawpaws , as well as a variety of nuts , are grown in the Tzaneen and Louis Trichardt areas. Tzaneen is also at the centre of extensive citrus , tea , and coffee plantations and a major forestry industry. Most of the farmers and households lack a water supply. Therefore, they drill their boreholes on their premises. Housing Most Limpopo residents live in rural areas; this has led to a new phenomenon of rural development, where the residents have invested in building lavish homes on their tribal land. Limpopo rural houses have been profiled by TV channels, lifestyle vloggers, social media influencers, and Africa's biggest facts brand, Africa Facts Zone. According to 96.2% of Limpopo live in formal housing, above the national average of 84.0%. This makes Limpopo the province with the highest percentage of people living in formal housing in South Africa. Mining Ajoite in quartz , from the Messina mine, Limpopo Province, South Africa. Scale at bottom is one inch, with a rule at one cm. Limpopo's rich mineral deposits include the platinum group metals, iron ore, chromium, high- and middle-grade coking coal , diamonds, antimony , phosphate , and copper, as well as mineral reserves like gold, emeralds, scheelite , magnetite , vermiculite , silicon , and mica . Commodities such as black granite , corundum , and feldspar are also found. Mining contributes to over a fifth of the provincial economy. Limpopo has the largest platinum deposit in South Africa. The Waterberg Coalfield , the eastern extension of Botswana 's Mmamabula coalfields, is estimated to contain 40% of South Africa's coal reserves. Tourism The Limpopo Department of Economic Development, Environment and Tourism has targeted the province as a preferred eco-tourism destination. Its Environment and Tourism Programme encompasses tourism, protected areas, and community environment development to achieve sustainable economic growth. While Limpopo is one of South Africa's poorest provinces, it is rich in wildlife, which gives it an advantage in attracting tourists. Both the private and public sectors are investing in tourism development. Near Modjadjiskloof , at Sunland Baobab farms, there is a large Baobab tree which has been fashioned into a relatively spacious pub. Transportation and communications The province has excellent road, rail, and air links. The N1 route from Johannesburg , which extends the length of the province, is the busiest overland route in Africa in terms of cross-border trade in raw materials and beneficiated goods. The port of Durban , South Africa's busiest, is served directly by the province, as are the ports of Richards Bay and Maputo . Polokwane International Airport is situated just north of Polokwane . Limpopo province contains approximately 56 airports and airstrips. Education The Department of Education is responsible for effecting quality education and training for all. The Department has to coordinate all professional development and support. Policies, systems, and procedures had to be developed. Educational institutions As of December 2020, 12.9% of the Limpopo population had attained some post-school qualifications. The following higher education institutions are found in Limpopo: University of Limpopo (Polokwane , Mankweng ) University of Venda (Thohoyandou ) Tshwane University of Technology (Polokwane Campus) Capricorn College for TVET (Seshego ) Capricorn College for TVET (Polokwane) Lephalale TVET College (Lephalale)[ Letaba TVET College (Tzaneen)[ Mopani South East TVET College (Phalaborwa) Sekhukhune TVET College (Motetema) Vhembe TVET College (Venda) Waterberg TVET College (Mokopane) Giyani Campus Of Nursing College Limpopo Province College of Nursing (Giyani Campus) Sports Association football : Polokwane was one of South Africa's host cities for the 2010 FIFA World Cup , with matches being played at the Peter Mokaba Stadium . Football clubs in the province include Real Rovers, Silver Stars, Black Leopards, Polokwane City, Baroka, Ria Stars, and Dynamos. Rugby union : Limpopo has no provincial rugby team of its own; it is represented in the domestic Currie Cup by the Pretoria -based Blue Bulls . The Blue Bulls also operate a Super Rugby franchise, known simply as the Bulls . Limpopo nonetheless produces its share of top players. Most notably, the two most-capped forwards in the history of the country's national team , John Smit and Victor Matfield , are both natives of Polokwane. Basketball : The province is home to Limpopo Pride , a professional team that plays in South Africa's top basketball division, the Basketball National League . Demographics The population of Limpopo consists of several ethnic groups distinguished by culture, language, and race. 97.3% of the population is Black , 2.4% is White , 0.2% is Coloured , and 0.1% is Indian /Asian . The province has the smallest percentage and second smallest total number of White South Africans in the country. However, there are several localities with a White majority, notably Hoedspruit and Modimolle . It also has the highest Black percentage out of all the provinces. The Northern Sotho people comprise the largest percentage of the population, 52% of the province. The Tsonga people comprise about 24.0% of the province; the Tsonga also comprise about 11.5% of Mpumalanga province since the southern part of their homeland, Gazankulu , was cut off from Limpopo and allocated to Mpumalanga. The Venda make up about 16.7%. Afrikaners make up the majority of Limpopo's White population, about 95,000 people; English -speaking Whites number just over 20,000. Vhembe district has the smallest share of White people in Limpopo, about 5,000 total. In contrast, the Waterberg district has the largest share of Whites, with more than 60,000 Whites residing there. Coloureds and Asians /Indians make up a tiny percentage of the province's total population. HIV / AIDS At 18.5% (2007), Limpopo has a relatively high incidence of HIV compared to other South African provinces. Cases rose from 14.5% to 21.5% between 2001 and 2005, with a slight fall between 2005 and 2007. However, as at 2019, the Limpopo province HIV stats sat at (13.2%) which is one of the lowest in comparison with other provinces in South Africa. BACK TO TOP

BACK TO TOP

South african Culture South African flag Songs Oranje-blanje-blou Oranje-blanje-blou (Afrikaans for Orange, white and blue) refers, of course, to the old South African flag used between 1928 and 1994. This song was popular especially among Afrikaners when this flag flew over South Africa. The tune is by Henry Hugh Pierson (they don't say whether it was borrowed from this composer), and the lyrics are by an Afrikaans poet who wrote under the name Eitemal. The attribution for the text reads: "EITEMAL na: ,,O.D., hoch in Ehren''. (There is a commonly used style of quotation marks, primarily German but often used in Afrikaans, that opens a quote with commas rather than the more familiar "inverted commas"). The title simply gives the colours of the 1928 South African flag, or, more strictly, the Dutch Princenvlag: orange, white and blue. (I am not certain of the derivation of "blanje", since it is not used in ordinary spoken Afrikaans, but I would guess that it is a form of the French "blanc", white). The text reads: Die Hoogland is ons woning, die land van son en veld, waar woeste vryheidswinde waai oor graf van meenge held. Die ruimtes het ons siel gevoed, ons kan g'n slawe wees, want vryer as die arendsvlug, die vlugte van ons gees. Chorus: Dis die tyd, (repeated) dis die dag, (repeated) om te handhaaf en te bou. Hoog die hart, (repeated) hoog die vlag, (repeated) hoog Oranje-blanje-blou! Ons gaan saam die donker toekoms in om as een te sneuwel of oorwin, met ons oog gerig op jou, ons Oranje-blanje-blou! (Note: In the sixth line [hoog Oranje-blanje-blou], there is an echo of "blou, blanje-blou!") Die ruwe berge-reekse staan hoog teen awendlug, soos gryse ewighede daar versteen, verstyf in vlug. En stewig soos die grou graniet ons Boeretrots en -trou, die fondament warop ond hier 'n nuwe nasie bou. (Chorus) Die God van onse vaders het ons hierheen gelei ons dien sy grootse skeppings-plan, solank ons Boere bly. Ons buig ons hoof voor Hom alleen; en as Hy ons verhoor omgord ons bly die lendene: Die toekoms wink daar voor. Translation (off the cuff - any improvements welcome). Note: the reference to Hoogland (translated here as highlands) is probably poetic licence for Highveld (Afrikaans Hoe"veld), a region which includes large parts of both the former Transvaal Province (Zuid- Afrikaansche Republiek) and the current Free State Province (the old Oranje Vrij Staat). The highlands are our home, the land of sun and veld, where wild winds of freedom blow over [the] grave of many a hero. The open spaces have fed our souls, we cannot be slaves [literaaly "we can be no slaves"] as freer than the eagle's flight, the flights of our spirit. Chorus: It's the time, it's the day, to maintain and to build. High the heart, high the flag, high Orange-white-blue! We go together into the dark future together to die or win, with our eye fixed on you, our Orange-white-blue! (Sneuwel means literally to die in warfare; oorwin means to win in battle.) The rugged mountain ranges stand high against the evening light like petrified grey eternities there, stiffened in flight. And firmly like the grey granite our Boer pride and loyalty, the foundation upon which we here are building a new nation. (The word awendlug [evening air] seems to be an error; it seems more logical to say awendlig [evening light]; awend is a poetic form [harking back to Dutch] for the more usual Afrikaans "aand"). The God of our fathers led us here, we serve his mighty creation plan, as long as we Boers remain. Webend our heads before Him alone; and if He hears us we gird our loins joyfully: The future waves us on. (Source: The FAK [Federasie van Afrikaanse Kultuurvereninge] Sangbunde). Mike Oettle, 06 Feb 2004. Ons Vlag Nou waai ons Vlag en wapper fier! Sy kleure is ons vreugde; hul skoonheid spoor ons harte aan tot ware, ed'le deugde. Oranje dui op heldemoed wat krag vind by die Here; die Blanje eis 'n rein gemoed; die Blou verg trou en ere. Ons Vlag bly steeds ons eenheidsband. Al kom ook sware tye; dis God wat waak oor Volk en Land, Suid-Afrika ons eie. Translation: Now our flag waves and flaps bravely! Its colours are our joy; their beauty encourages our hearts to true, noble virtues. Orange stands for heroic courage which draws strength from the Lord; the White demands a pure attitude; the Blue wants loyalty and honour. Our flag remains our bond of unity. Even if times get hard; it's God who watches over Nation and Land, South Africa our own. The forms "sware" (where "swaar" would be the usual way of speaking), "ed'le" (for "edele") and "ere" (for "eer") are poetic forms, adaptations to the scansion. The same goes for the word "meen'ge" in Oranje-blanje-blou, which would normally be "menige". (Source: The FAK [ Federasie van Afrikaanse Kultuurvereninge] Sangbunde). Mike Oettle, 10 Feb 2004 De Vlaamse Leeuw This song is an odd one to find in the FAK Sangbundel, since its title translates as "The Flemish Lion" and the language is Dutch, definitely not Afrikaans. Clearly, it was included because, centuries after the Eighty Years War, the symbol of Flanders still finds a resonance with Afrikaner descendants of those Protestant Flemings who fled Spanish rule and went to live in the Seven Provinces. The words are credited to T H van Peene, and the tune to K Mirij, arrangement by Dirkie de Villiers (son of M L de Villiers, the composer of the music to Die Stem van Suid-Afrika, the former South African national anthem). There are two verses and a refrain: Zij zullen hem niet temmen, de fiere Vlaamse Leeuw, al dreigen zij zijn vrijheid met kluisters en geschreeuw. Zij zullen hem niet temmen, zolang e'e'n Vlaming leeft, zolang de Leeuw kan klauwen, zolang hij tanden heeft. Refrain: Zij zullen him niet temmen zolang e'e'n Vlaming leeft, zolang de Leeuw kan klauwen, zolang hij tanden heeft, zolang de Leeuw kan klauwen, zolang hij tanden heeft. De tijd verslindt de steden, geen tronen blijven staan, de legerbenden sneven, een volk zal niet vergaan. De vijand trekt te velde, omringd van doodsgevaar. Wij lachen met zijn woede, die Vlaamse Leeuw is daar. Here's an attempt at a translation: They won't tame him, the proud Flemish Lion, even if they threaten his freedom with chains and shouting. They will not be able to tame him as long as even one Fleming lives, as long as the Lion can claw, as long as he has teeth. Refrain: They will not tame him, the proud Flemish Lion, as long as one Fleming lives, as long as the Lion has claws, as long as he has teeth, as long as the Lion has claws, as long as he has teeth. Time eats up the cities, no thrones last forever, the armed companies die in battle, a people will not disappear. The enemy goes out to war, surrounded by deadly danger. We laugh at his anger, the Flemish Lion is there. I have written the word een as e'e'n - each 'e' carries an acute accent. This emphasises the word, giving the meaning "even if only one Fleming is left alive". The word verslindt means to destroy by eating - this verb is used literally only of animals (never humans) and, poetically, of things that destroy in like manner. I am not certain that I have the right word for "kluisters" - I don't have a dictionary at hand as I write this - and would be grateful if some Dutch correspondent would check that. "Geschreeuw" can mean either shouting or screaming, but shouting seems more appropriate. In the second verse, "de legerbenden sneven" - "leger" means army, but "armed companies" seems to fit better with "benden" or bands. "Sneven" (in Afrikaans "sneuwel") means to die in war or in battle (rather than dying of disease, another common way in which soldiers have traditionally lost their lives). I have rendered "een volk" as "a people", but "a nation" could also be appropriate. "Trekt te velde" means literally to go out into the fields, but its application to an enemy means that it is out on campaign (after all, campaign comes from a word meaning "fields", also). Mike Oettle, 02 Mar 2004 Transvaalse Volkslied The Transvaalse Volkslied, although the official anthem of the Zuid-Afrikaansche Republiek and when the territory was officially called Transvaal (1879-81and 1901 onwards), it was not well thought of by the authorities. The words and music of the Transvaalse Volkslied are by Catharina F van Rees, and it is dated 1875 - surprisingly it dates to the period before the annexation of 1879, since the emotions seem to blend well with those of the victorious rebels of 1881. Possibly this date accounts for the song's non-avoidance of the word Transvaal, which was the name of the state so strongly rejected in the uprising of 1880-81. The arrangement is by G G Cillie'. (There is an acute accent on the final letter in this surname; it is pronounced "Sil-yee". The surname is French, although its spelling is no longer authentically French; other members of this family spell it as Cilliers or Celliers.) The language is Dutch. (As mentioned previously, Afrikaans was the spoken language of all the 19th-century Boer republics, but was hardly ever written, and was not generally well thought of by those who had been educated in either English or Dutch.) Kent gij dat volk vol heldenmoed en toch zo lang geknecht? Het heeft geofferd goed en bloed voor vryheid en voor recht. Komt burgers! laat de vlaggen wapp'ren, ons lijden is voorbij; roemt in die zege onzer dapp'ren: Dat vrije volk zijn wij! Dat vrije volk, dat vrije volk, dat vrije, vrije volk zijn wij! Kent gij dat land, zo schaars bezocht en toch zo heerlik schoon; waar de natuur haar wond'ren wrocht, en kwistig stelt ten toon? Transvalers! laat ons feestlied schallen! Daar waar ons volk hield stand, waar onze vreugdeschoten knallen, daar is ons vaderland! Dat heerlik land, dat heerlik land, dat is, dat is ons vaderland! Kent gij die Staat, nog maar een kind in's werelds Statenrij, maar tog door 't machtig Brits bewind weleer verklaard voor vrij? Transvalers! edel was uw streven, en pijnlik onze smaad, maar God die uitkomst heeft gegeven, zij lof voor d'eigen Staat! Looft onze God! Looft onze God! Looft onze God voor land en Staat! Now for a translation (again lease excuse and correct! any errors): Do you know the people full of heroic courage and yet so long servants? It has offered possessions and blood for freedom and for justice. Come, citizens, let the flags wave, our suffering is past; be joyous in the victory of our brave ones; We are the free people! The free people, the free people, the free, free people are we! Do you know the land, so seldom visited, and yet so wonderfully beautiful; where nature has wrought her wonders, and profligately puts them on display? Transvalers! let our festival song resound! There were our people stood fast, where our gunshots of joy resound, there is our fatherland, That wonderful land, that wonderful land, that is, that is our fatherland! Do you know the State, yet still a child among the States of the world, but nontheless by the mighty British power truly declared as free? Transvalers! Noble was your struggle, and painful our suffering, but God has given the outcome, and praise for our own State! Praise our God! Praise our God! Praise our God! Praise our God for land and State! In the first verse, "wapp'ren" and "dapp'ren" are poetic forms that omit the middle vowel. The same goes for "wond'ren" in the second verse. "Geknecht" means "reduced to the state of servants" (not quite slaves). In the third verse the word Statenrij has no exact equivalent in English, although English occasionally uses the same construction of ending a word with -ry to form a noun from a shorter one, as in "heraldry". "Statenrij" is perhaps best rendered as "the multitude of States" or "the variety of States" (independent states, that is). "Door't" is a typically Dutch construction which has disappeared from Afrikaans, except in one or two idioms, where the definite object "het" is reduced to its final letter and (sometimes) tagged onto the previous word. (North country English has a comparable usage, although this is a shortening of "the".) Mike Oettle, 04 Mar 2004 Vryheidslied On flipping through the FAK book I came across a song. The title is Vryheidslied. The lyrics are by Jan F E Celliers, and the music by Emiel Hullebroeck. The words are: Vrome vad're, fier en groot Deur vervolging, ramp en nood, was hul leuse, tot die dood: Vryheid! Vryheid! Erf'nis van hul moed en trou is die grond waar ons op bou. Juigend tot die hemel-blou: Vryheid! Vryheid! Ere wie die dood mag lei om te rus aan hulle sy, met die sterwenswoord te skei: Vryheid! Vryheid! Op dan, broers, en druk hul spoor, voorwaarts, broers, die vaandel voor, laat die veld ons krygsroep hoor: Vryheid! Vryheid! Woes geweld mag hoogty hou, kettings mag ons lede knou, maar die leuse bly ons trou: Vryheid! Vryheid! Jukke mag vir slawe wees, manneharte ken geen vrees, duld geen boei vir lyf of gees: Vryheid! Vryheid! Now the English translation: Pious fathers (ancestors), proud and brave Through persecution, disaster and need their motto, to the death, was: Freedom! Freedom! The heritage of their courage and faith is the land we build on. Joyful to the blue heavens: Freedom! Freedom! Honours to those led by death to rest at its side, uttering their final word: Freedom! Freedom! Up, then, brothers, and follow their tracks, forwards, brothers, the banner in front, may the veld hear our battle cry: Freedom! Freedom! Brutal force might with the day, chains may chafe our limbs, but to this motto we are faithful: Freedom! Freedom! Yokes may be for slaves, the hearts of men know no fear, tolerating no shackles for body or soul: Freedom! Freedom! Notes: The word "vader" translates as "father", and its usual plural is "vaders" ("fathers"). The plural form "vadere" (here poetically shortened to "vad're") means "ancestors". The word "lede" means "members", but is here an abbreviation of "ledemate" ("body parts" or "limbs"). "Ledemate" is used also of members of a church community, a reference to St Paul's description of the Church as being the Body of Christ, made up of people with different functions. The ordinary translation of "vaandel" is "ensign" (a naval ensign is a vlootvaandel), but in the poetic context, "banner" seems more appropriate. Mike Oettle, 14 April 2004 Vaarwel aan die Vierkleur Here are the lyrics of Vaarwel aan die Vierkleur, as they appear in the FAK-Sangbundel (Fourth Edition 1979, sixth printing of 2002) published by Protea Boekhuis for the Federasie van Afrikaanse Kultuurvereniginge (FAK). I don't know if I've managed to turn out an acceptable rendition in English. The original is rather tearful I'm afraid. The word 'Vierkleur' I kept, 'Fourhue' rather sounds like a steed ridden by a LOTR character. To pronounce 'Vierkleur', say "veerckler" with -er as in 'her'. One strong image gets lost in translation, the word 'vlag' is feminine you see. Here goes: No longer may the Vierkleur wave, in tears we gave it up, it has been buried with our braves sunk into an honourable grave it has been buried with our braves sunk into an honourable grave. Happier those who fell when still the Flag was borne, than us who had to see and mourn it dragged into the dust than us who had to see and mourn it dragged into the dust. No happy morning for it there, we part from it forever now resting in the Nation's heart and dedicated to the Past now resting in the Nation's heart and dedicated to the Past. Blessed to those who bore it boldly to brave the prideful foe whose feeble arms to it did cling as they went to their death whose feeble arms to it did cling as they went to their death. Let Future Ages never forget them as long as men endure till even Heaven is outworn and Earth reels before its fall, till even Heaven is outworn and Earth reels before its fall. Jan Mertens, 30 Apr 2004 Die Vlaglied / The Song of the Flag Another flag song, this time abut the former South African flag called "Die Vlaglied" / "The Song of the Flag" which was composed by CJ Langenhoven, the composer of the former South African National Anthem "Die Stem van Suid-Afrika" / "The Call of South Africa". This song was sung by a Children's Choir at the dedication ceremony marking the establishment of the Republic of South Africa held at the Cape Show Grounds in Cape Town on 31 May 1961. The English and Afrikaans versions are as follows: "The Song of the Flag" Cradled in beauty forever shall fly In the gold of her sunshine the blue of her sky, South Africa's pledge of her freedom and pride In their home by sacrifice glorified. By righteousness armed, we'll defend in our might The sign and the seal of our freedom and right, The emblem and loyalty, service and love; To our own selves true and to God above, Our faith shall keep what our hearts enthrone - The flag of the land that is all our own. "Die Vlaglied" Nooit hoef jou kinders wat trou is te vra: "Wat beteken jou vlag dan, Suid-Afrika?" On sweet hy's die seel van ons vryheid en reg Vir naaste en vreemde, vir oorman en kneg; Die pand van ons erf'nis, geslag op geslag, Om te hou vir ons kinders se kinder swat wag; Ons nasie se grondbrief van eiendomsland, Uitgegee op gesag van die Hoogste se hand. Oor ons hoof sal ons hys, in ons hart sal ons dra, Die vlag van ons eie Suid-Afrika. Bruce Berry, 31 Aug 2007 DIE VLAGLIED Die betekenis van 'n eie nasionale vlag word nêrens mooier en treffender besing as in die woorde van C.J. Langenhoven se Vlaglied nie. Die Vlaglied is slegs die laaste strofe van die gedig “Ons eie vlag”. Dit is deur F.J. Joubert getoonset. Nooit hoef jou kinders wat trou is te vra: Wat beteken jou vlag dan, Suid-Afrika? Ons weet hy's die seël van ons vryheid en reg Vir naaste en vreemde,vir oorman en kneg; Die pand van ons erf'nis,geslag op geslag, Om te hou vir ons kinders se kinders wat wag; Ons nasie se grondbrief van eiendomsland, Uitgegee op gesag van die Hoogste se hand. Oor ons hoof sal ons hys, in ons hart sal ons dra, Die vlag van ons eie Suid-Afrika. Which I translate as follows: THE FLAG SONG Nowhere the meaning of an own national flag is expressed more beautifully and fittingly than in the words of C.J. Langenhoven's Flag Song. This is the last stanza of the poem “Ons eie vlag” (Our own flag). It was set to music by F.J. Joubert. Never your children so faithful need ask: What does you flag mean then, South Africa? We know it's the seal of our freedom and rights For neighbour and stranger, for servant and boss; The pledge of our heritage, from parent to child To keep for our children's children to be The writ of our nation of the right to the land. That was written on authority of the Highest own hand We'll hoist ov'r our heads, and we'll hold in our heart The flag of our dearest South Africa Peter Hans van den Muijzenberg, 31 Aug 2007 The Fallen Flag While this is not a song about a flag (it has no tune that I am aware of), it is very much a poem about the vierkleur of the Zuid-Afrikaansche Republiek, and to my mind belongs with the South African flag songs which have already been posted to FOTW. This poem was published in England in 1902 as part of a collection entitled "Songs of the Veld". The book was banned in South Africa by the British military authorities at that time. A new edition of "Songs of the Veld" has just been published in Cape Town, with the addition of commentary and historical notes in both Afrikaans and English. The ISBN is 978-0-620-39432-1. THE FALLEN FLAG Inscribed to Albert Cartwright – The African Bonivard. Furl the fourfold banner, Lay that flag to rest; In the roll of honour – The brightest, bravest, best. Now no hand may wave it, O'er valley, pass or hill; Where thousands died to save it – The patriot hearts are still. It flew o'er proud Majuba, Where the victor farmers stood: O'er the tide of the Tugela – Dark-dyed with hostile blood. On Stormberg passes glorious – And o'er Ma'rsfontein* height, – Wher Cronje's host victorious Withstood the British might. But a prouder grander story Is the record of the band, Which surpassed all former glory, In the latest greatest stand. When ten to one outnumbered – Of hope and help bereft, On ground with graves encumbered, Defenders still were left. There were hero hearts to lead them, On the path where death was won; To float the flag of Freedom Where the eagle sees the sun. To keep the Vierkleur flying On every fortress hill; From the cold clasp of the dying There were hands to sieze it still. O Land, so fondly cherished – Endeared by patriot graves, – The soil where such have perished Is not the soil for slaves. From age to age your story Shall sound to other days: You leave your sons the glory That fallen flag to raise. O sacred smitten Nation, Crowned on thy Calvary, There's a day of restoration – An Easter Morn for Thee. Vierkleur, young hands shall grab thee – New armies round thee stand; Men whose fathers died shall clasp thee On the blood-bought Burghers' Land. * Magersfontein should thus be pronounced. [This footnote, explaining the spelling Ma'rsfontein, appears under the second stanza.] Mike Oettle, 18 Dec 2008 South African Music South African Music Afrikaans music Afrikaans music was primarily influenced by Dutch folk styles, along with French and German influences, in the early twentieth century. Zydeco-type string bands led by a concertina were popular, as were elements of American country music, especially Jim Reeves. Bushveld music based on the Zulu were reinterpreted by such singers as Marais and Miranda. Melodramatic and sentimental songs called trane trekkers (tear jerkers) were especially common. In 1979 the South African Music scene changed from the Tranetrekkers to more lively sounds and the introduction of new names in the market with the likes of Anton Goosen, David Kramer, Koos du Plessis, Fanie de Jager, and Laurika Rauch. Afrikaans music is currently one of the most popular and best selling industries on the South African music scene. SOUTH AFRICA MOVIE SHOWS The period after 1994 saw a dramatic growth in the popularity of Afrikaans music. Numerous new young Afrikaans singers (soloists and groups) released CDs and DVDs and attracted large audiences at "kunstefeeste" (art festivals) such as the "Klein Karoo Nasionale Kunstefees - KKNK" in Oudtshoorn, "Aardklop" in Potchefstroom and "Innibos" in Nelspruit. Apart from dozens of new songs being introduced into the Afrikaans music market, it became popular for modern young artists to sing old Afrikaans songs on a stage or in a pub, with crowds of young admirers singing along. The reason for the dramatic increase in the popularity of Afrikaans music can only be speculated about. One theory is that the end of Apartheid in 1994 also meant the end of the privileged position that the Afrikaans culture had in South Africa. After losing the privileged protection and promotion of the language and the culture by the State, the Afrikaans-speaking community seems to have spontaneously started embracing and developing their language and culture. This was due to pop artists like Steve Hofmeyr, Nádine, Kurt Darren, and Nicolis Louw bringing a new fresh sound in Afrikaans Music. Many of the songs sung and/or written by these artist are similar in sound to Euro dance music. Critics would claim that all an Afrikaans pop artist needs for a song to be popular is a catchy tune and an easy beat. This is due to the massive popularity of a form of couples dancing called "langarm" or "sokkie". The dance halls where this takes place could be considered as night clubs but they play almost exclusively Afrikaans pop music. The Afrikaans pop music market therefore generates tremendous demand for new material. Bok van Blerk (Louis Andreas Pepler) born on March 30th 1978 grew up in Pretoria, South Africa. After finishing school at Die Wilgers, Bok van Blerk went to the Netherlands to play rugby for 9 months. He then studies construction and practised it for 7 years before starting his singing career. In 2005 he was approached by Sean Else and Johan Voster to become their production company’s first client (Mozi Records). In March 2006 he launched his first album “ Jy praat nog steeds my taal”. In October that year, the album got released again but under the title “De la Rey”. Since then this song has become hugely popular in the Afrikaner nation. The album became one of the top sellers in 2007. Up to know the album sold more than 200 000 copies, making it one of the most successful Afrikaans albums of all time. He won three Tempo awards, five Vonk awards and his video “De la Rey” won the MK music video of the year (2007) In 2007 Bok van Blerk helped produce the “Ons vir Jou” rugby music album, which sold over 90 000 copies. After the success of “De la Rey”, Bok van Blerk waited a quite a while before releasing his second album called “Afrikanerhart” which already achieved double platinum status. Since the start of his singing career in 2006, Bok has grown tremendously as an artist. That’s one of the reason he waited so long to release his second album, he wanted to wait for the right time to release it. Bok van Blerk as person loves nature, hunting, deep-sea fishing and music of course. He has made a huge impact on Afrikaner music in South Africa, not only did he provide us with brilliant music, Bok van Blerk helped bring the Afrikaner nation together again, he reminded us of our history and the “trots” we should have in being a Afrikaner that fought for our country. Bok van Blerk cds are making waves through out the country with his hot, orginal hits! Bok van Blerk cds oozes with wonderful culture. From the excellent hits like ’68 Cevy (Minki), Habana! En Hatfield right through to the heart warming “So waai die wind” and the powerful and unique hit for the nation….De La Rey. Currently Bok van Blerk cds include; “De la Rey” and “Afrikanerhart” but he also produced the rugby cd called “Ons vir jou Suid Afrika” The following Bok van Blerk cds are available to purchase: Bok van Blerk cds – De la Rey This is probably Bok van Blerk‘s most popular CD as it sold over 200 000 copies. It contains the popular song “De la Rey“. The Cd consist of the following songs: 1. Praat nog steeds my taal 2. De la Rey 3. Vodka en OJ 4. ’68 Chevy 5. Lenteblomme 6. Stuk van jou 7. Op Walvisbaai 8. Girls in bikinis 9. Die K*k moet end kry 10. Katie 11. Somer reen 12. Plek vir die maan 13. Habana 14. De la Rey (extended version) The CD was released in October 2006. Bok van Blerk cds – Afrikanerhart Bok van Blerk‘s second album “Afrikanerhart” was released in May 2009. The cd consist of the following songs: 1. Tyd om te trek 2. Afrikanerhart 3. Super Schalk 4. Brandewyn het nie brieke nie 5. Jou Pa is hier 6. Klaar met my 7. Die Kaplyn 8. My angel 9. Die kleur van my vel 10. Seilvis skoffel 11. Boeregirl 12. Miss U.S.A 13. Nooit weer gesien nie 14. Sink of swem 15. Pa en seun Bok van Blerk + Various Artists – Ons vir Jou Suid-Afrika This Cd is mainly dedicated to South African rugby. It contains some of the best South African artists including Bok van Blerk and Robbie Wessels. the cd consist of the following songs: 1. Ons vir jou Suid Afrika – Duet met Bok van Blerk en Robbie Wessels 2. Go Bokke! (“I’m gonna walk 500miles”) – Robbie Wessels 3. Spickerish – Bok van Blerk 4. Bokkoors (“Eye of the tiger”) – Robbie Wessels 5. Hak hom Blokkies – Theuns Jordaan 6. Dik nek en klein tandjies – Bok van Blerk 7. Habana – Bok van Blerk 8. Wie trou dan op ‘n final – Bok van Blerk 9. Shosholoza – Coleske 10. Hokkaai – Thys die Bosveldklong 11. Trek aan jou trui – Hugo 12. Is jy Bang – Eden 13. Bel, bel , bel man – Liani May 14. Boeremusiek RugbMedley – So speel die boere 15. Verewig Suid Afrika – Drie van die Beste Steve Hofmeyr (born 29 August 1964) is a South African singer, songwriter and actor. Hofmeyr married actress Natasha Sutherland, whom he had met on the set of Egoli: Place of Gold in 1998, they had two sons, Sebastian, born 13 December 2001 and Benjamin, born later (Hofmeyr also has a few children by other women.. In total, Hofmeyr has five children. The couple was divorced after reports of numerous affairs dominated Hofmeyr's time in the spotlight in 2008.In December 2008, Hofmeyr allegedly assaulted Miss Esmaré Weideman, editor of Huisgenoot, a popular Afrikaans magazine, by pouring a cup of cold tea over her at the Miss South Africa finals. He was said to have blamed her and two other journalists for his divorce from Sutherland. Miss Weideman subsequently dropped her accusations In January 2007 there were reports that one branch of the News Cafe restaurant chain would not play Hofmeyr's song Pampoen (Pumpkin). The managing director of the company that owns the franchise denies that this is company policy and points out that many Afrikaans acts, such as Karen Zoid and Arno Carstens have performed at News Cafe. On 12 May 2011, Hofmeyr released the lyrics to his new song called "Ons sal dit oorleef", which means "We will survive this". The song is controversial, because Hofmeyr has threatened to include the word "kaffir" (the common Arabic word meaning "infidel" used by the British and the Boers in the 19th and early 20th century to refer to blacks in the context of his song, but today a very derogatory name for the black population of South Africa) in the lyrics of the song should a judge rule in favour of Julius Malema. When the presiding judge, Leon Halgryn ruled that "... the publication and chanting of the words 'dubula ibhunu', prima facie satisfies the crime of incitement to murder," Hofmeyr removed the offensive word in his song also,citing that the word would offend his black friends and colleagues. Malema is currently on trial for the singing the song "Shoot The Boer", a song argued to be inciting violence upon ethnic Boers, white South Africans, particularly farmers. Some people see the murder of Eugène Terre'Blanche as an example of violence provoked by this song. Emo Adams Bobby Angel Arno Carstens Chris Chameleon Mimi Coertse Jacques de Coning Janita Claassens Zirk Bergh Helene Bester Bok van Blerk Piet van Blerk Jan Blohm Thys die Bosveldklong Mel Botes Danie Botha Piet Botha Louis Brittz Liza Brönner Clive Bruce Johan Brug Retief Burger Kurt Darren Izak Davel Al Debbo Tommy Dell Ray Dillan Dowwe Dolla Dozi Fanie de Jager Dennis East Erica Eloff Billy Forrest David Fourie Freda Francis Albert Frost Ghapi Anton Goosen Die Grafsteensangers Guillaume Theuns Jordaan is a South African singer and songwriter born on 10 January 1971. His first career moves had him spend long nights at restaurants in the area around the University of Stellenbosch, a university in the Western Cape Province, where he had been studying industrial psychology. His first performance was on 21 October 1992 at a local bar called Upstairs. Having had immersed himself in the local music scene, Theuns started composing his own lyrics, which resulted in five songs in his debut album, Vreemde Stad. After he completed his studies, Theuns spent a year as an entrepreneur. In October 1998 he moved from the Cape to Gauteng - specifically Pretoria. After gaining popularity in the city, he recorded his debut album, Vreemde Stad, in Stellenbosch. This album was released in 2000 at an arts festival, the Klein Karoo Nasionale Kunstefees. EMI released Vreemde Stad shortly after this and the album surpassed triple platinum status (150 000 copies) in July 2003. He launched his second album, Tjailatyd at the Aardklop music festival in 2002, which also sold more than 150, 000 records. The South African guitar player, Anton L'Amour, performed with Theuns and was responsible for all the guitar tracks in Vreemde Stad and Tjailatyd.Theuns Jordaan's singing is characterized by his deeply emotive bass voice. His music has been said to be "faintly bluesly, radio-friendly", with his lyrics "infused with a mournful love of South Africa". Albums Vreemde stad (1999) Klein Verbond Onthou Jy Nog Skipskop Makiesakie Beautiful In Beaufort-Wes Sonvanger Visserman Skielik Is Jy Vry Vreemde Stad Lalie Hakieshart Sien Jou Weer Loslappie Mengelmoes Liedjieboer Mengelmoes Tjailatyd (2002) Soos Bloed Hanne Gesiggle Straattroebadoere As Ek Vra Tjallatyd Hoe Draai Die Wind Dan Nou Moenie Vermiste Mense Alleen Sonder Jou Buitekant Waar Was Jy Loslappie Medley: Dis Julle Wat Die Wind, Transkaroo, Coca-Cola-Nooi, Bloometjie Gedenk Aan My, Silver De Lange, Halala Afrika, Huisie By Die See, Pampoene Seisoen (2005) Jou asem Hillbrow Skadu in die nag Namibsroos Ek roep jou naam Stofpad Praat is te laat Wie weet Donkerpad Bietjie van my Huise van glas Jukebox medley:Kalbassies,Travel in Staail,Hex-Vallei,City/Stad,Meisie sonner sokkies,Die skoene moe Groet sonder woorde Juanita du Plessis Sonja Herholdt Laurinda Hofmeyr Steve Hofmeyr Karin Hougaard Hugo Rina Hugo Bobby van Jaarsveld Hennie Jacobs Lance James Joggie Johnny & Vivian Johrné Greta Jones Watkin Tudor Jones Arno Jordaan Theuns Jordaan Johannes Kerkorrel Carike Keuzenkamp Robbie Klay Lochner de Kock Koos Kombuis Gé Korsten Pieter Koen Karin Kortje David Kramer Joey Lane Riku Lätti Virginia Lee Kevin Leo Patricia Lewis Lienka Jakkie Louw Nicholis Louw Glenys Lynne Lucas Maree Lianie May George Meiring Trevor Nasser Nádine Nataniël Riana Nel Fredi Nest Rudi Neitz Nianell Joe Niemand Zak van Niekerk Jack Parow Jaco du Plessis Juanita du Plessis Gert Potgieter Jacques du Preez Karla du Plessis Koos du Plessis Vicki du Preez Jak de Priester Adam Tas Jacques Terry Jannie du Toit Laurika Rauch Barbara Ray Paul Riekert Mathys Roets Anneli van Rooyen André Schwartz Min Shaw Johan Small Piet Smit Pieter Smith Snotkop Christo Snyman Christa Steyn Etienne Steyn Gerhard Steyn Amanda Strydom Wynand Strydom Blackie Swart Valiant Swart Sonja Herholdt is an Afrikaner singer-songwriter and actress. Herholdt was born in the small Gauteng mining village of Nigel, Gauteng and at the age of three made her first singing performance at the local community recreation hall, singing the Afrikaans lullaby Slaap, my Kindjie.She attended the Afrikaans-medium Tienie Vorster Primary and John Vorster High School where she became Head Girl in both and followed her theatrical pursuits. She later obtained a diploma cum laude in Teaching after three years at the Johannesburg (Goudstad) College of Education. She gave up teaching to pursue music after meeting her future husband, FC Hamman. The couple married in 1976 and started a family, their youngest son later developed an extreme hearing impairment in 1993. Herholdt subsequently decided to start a school for hearing and linguistically impaired Afrikaans children, this was housed in the pre-primary section of Bryanston Primary School. This resulted in Herholdt returning to teach for a period of time. In 1996, Herholdt was involved in a serious car accident. She and her husband subsequently divorced after 21 years of marriage.In collaboration with Carel Cronjé, she released her autobiography in 2007 Sonja: Meisie van Nigel. Later that year she was injured in a robbery on the way home from Cronjé's Johannesburg home ,Herholdt has recorded several albums and singles since the 1970s; Albums Sonja (1976) Sonja Herholdt (1977) On stage/In die kalklig (1978) Waterblommetjies (1978) 'n Lied vir Kersfees (1979) Harlekyn (Gold) (1979) Grootste Treffers (1980) Waarom Daarom (1981) Reflections (1982) Liefdeslig (1984) Lofsang - Sonja Herholdt en Jan de Wet (1985) Dis net vir jou (1987) Sonja Herholdt sing die Jeugsangbundel (1987) Sonja Herholdt sing die Jeugsangbundel 2 (1988) Tuiskoms (1988) Die Klokkespel 'Vrede (1989) The Warrior is a Child (1989) 'n Ster Vanaand (1994) Tuiskoms (1995) More sal die son weer skyn (1996) Ritsel in die Rietbos (1998) Reconstructing Alice (2000) Sonjare 20 Gunsteling treffers Dis Kersfees Sonja Herholdt Skipskop Die mense wat ek liefhet*Gunsteling treffers (1992) Sê die engele moet kyk na my (1994) Die verhale van vrouwees She She The Princess Liefling die movie Pêrels Barbara Veenemans Bennie Veenemans Leonore Veenemans Michelle Veenemans André de Villiers Yolandi Visser Amor Vittone Jacques Viviers Casper de Vries Jody Wayne Robbie Wessels Richard van der Westhuizen Randall Wicomb Arina de Witt Piet van Wyk de Vries Gérard Korsten (popularly known as Gé) (6 December 1927 – 29 September 1999) was a South African opera tenor and actor who had a great influence on Afrikaans culture. Born in Rotterdam, the Netherlands as the youngest of eight children, Korsten and his family emigrated to South Africa when he was nine years old. He married Elna Burger and had five children, among them renowned conductor and violinist Gérard Korsten.Initially he worked as an electrician, but from the age of 20, started singing in choirs. However, he received his first formal vocal training in 1952, when he was well into his 20s, studying under Adelheid Armhold at the South African College of Music.In 1955 he moved to Pretoria, where he was one of the founder members of the Pretoria opera company. In 1956, he debuted as Canio in Ruggero Leoncavallo's Pagliacci. Korsten won a bursary to study in Vienna in 1962, where he received tuition under Judith Hellwig. During this period he had the opportunity to perform in Vienna and Munich, but he never sang professionally outside South Africa, mainly due to family considerations. It was only in 1970 that Korsten sold his business to devote himself to full-time singing. In the course of his operatic career, Korsten appeared on stage more than 3,000 times, playing 23 roles in most of the major operas. In 1965, Korsten started his career in light music, with his album Gé Korsten Sing Uit Die Hart (English: Gé Korsten Sings From The Heart), and soon became a best-selling recording artist, with a career spanning 40 years. Nine of his 58 albums achieved gold status. Most of his recorded work is light Afrikaans music, including the song "Liefling" (English: Sweetheart), which is still performed at rugby matches in Bloemfontein and Pretoria. His popularity as a singer also led to lead roles in films such as Hoor My Lied (English: Hear My Song), Lied In My Hart (English: Song In My Heart) and A New Life, all of which included singing scenes. He received six Sarie awards and, in 1979, an ARTES award for his TV program Gé Sing (English: Gé Sings). In his later life, Korsten was well known for his role as family patriarch Walt Vorster in the long-running South African soap opera Egoli: Place of Gold.In 1985 he was appointed the managing director of the Cape Performing Arts Board (CAPAB) in Cape Town, a post which he held until 1989. Kurt Darren is in Pretoria gebore en het aan die Hoërskool Lyttelton Manor matrikuleer. Hy het sy besondere sangtalent by sy ma geërf. Op skool het Kurt aan verskeie musiekspele deelgeneem, en meen dat hy al van jongs af in musiek belang gestel het.Wat min mense weet is dat Kurt ten volle tweetalig is, te danke aan sy pa wat Afrikaanssprekend en sy ma wat Engelssprekend is. Sy ongelooflike talent as liedjieskrywer en sanger, in beide tale, het sy gretigheid om in albei tale te vermaak, en mee te voer, verwesenlik. Na matriek is Kurt weermag toe en doen hy sy basies in Walvisbaai. Sy wens was om aan die weermag se vermaaklikheidsgroep te behoort, en dit gebeur toe ook so. So toer hy vir n jaar saam met die boere-orkeslede van die weermag, en besef dat hy sy lewenslange droom, om 'n sanger te word, wil najaag. Hy word toe afgeraai deur mense wat sê dat hy nie 'n bestaan kan maak deur 'n sanger te word nie.Hy probeer toe maar 'n paar ander beroepe, soos om 'n wildbewaarder te word in die Kruger Nasionale Wildtuin, (die natuur lê hom baie na aan die hart), en tree ook as toergids op. Met meeste van sy familie in die boubedryf, beproef hy dit ook, maar nie vir lank nie. Kurt besluit toe om voltyds te begin sing. Dertien jaar lank het Kurt, balladesanger, roerloos op 'n stoeltjie met 'n mikrofoon gesit by korporatiewe geleenthede, kroeë en ander klein vergader-plekke. Van die een dorp na die volgende, het Kurt sy eie klankgereedskap vervoer, afgelaai, opgestel, afgestel en weer opgelaai. Hy het ook sy eie klank gedoen. Kurt is trots om te noem dat hy deur sy sangloopbaan al deel was van 'n paar "groepe", hierdie sluit in, onder andere: "Deep Blue" en "Keep Your Day Job". Hy het altyd geweet dat sy deurbraak gaan kom. Toe tree hy drie maande lank op 'n passasierskip op, verloor 'n paar kilogram en sny sy hare (vir die wat nie weet nie, Kurt se hare was skouerlengte vir n hele rukkie). En toe is hy reg en energiek vir "Meisie Meisie" - en die roem - toe dit eensklaps oor sy pad kom in 2002.Deesdae toer Kurt die land vol, en selfs buitelands, op 'n groeiende basis. Sy eerste album "For Your Precious Love" was in 1995 uitgereik, en daarna het hy die uitsonderlike geluk gehad om al die volgende albums op te neem, wat in chronologiese orde gelys word: • 1997 - "Kurt Darren". • 1998 - "Just When I Needed You Most". • 1999 - "Since I Found You". • 2001 - "Net Jy Alleen". • 2002 - "Meisie Meisie". * Met sy album "Meisie Meisie" het hy sy deurbraak in die Afrikaanse musiekbedryf in 2002 bewerkstellig. Kurt se reuse treffer, Meisie Meisie, maak steeds duike in die dansvloer en was een van die Top3 treffers van 2002! Dit is gedurende die opname van hierdie album dat Kurt liedjies begin skryf het saam met twee ongelooflike, inspirerende en talentvolle mense: Don Kelly en Marc Brendon. Hierdie trio komplimenteer mekaar tot vandag nog met die samestelling van lirieke vir nuwe liedjies. • 2003 - "Sê Net Ja". • 2004 - "Staan Op". • 2005 - "Vat My, Maak My Joune". • 2006 - "Lekker Lekker". • 2007 - "Voorwaarts Mars". • 2008 - "Uit Die Diepte Van My Hart". Hy is al lank bedrywig met musiek en van sy grootste drome is bewaarheid. Naas 'n dosyn solo-albums, pryk sy trefferstem ook op vele saamgestelde CD's.Kurt is al vir sewe agtereenvolgende albums besig om die golf van sukses te ondervind, hy is van plan om nog vir n baie lang tyd in die bedryf te bly en mense te vermaak met sy musikale talent. Hy het 'n ongelooflike passie vir musiek, en wil sy Godgegewe gawe met ieder en elk deel. BACK TO TOP

Big Five Even though you know that Africa and South Africa are so much more than the Big Five, the familiar images soon begin playing in your mind: lions roaring; elephants trumpeting; buffalos lurking in long grass; rhinos standing stately under a thorn tree; leopards prowling in the gathering darkness. You’ve seen the Big Five in books and you’ve seen them on TV. But it’s time to come and see them for yourself. The real thing. In person. And there’s no better place for this than South Africa, which offers the most exciting, memorable and exhilarating experience of your life – coming face to face with the Big Five. Origin of the name How did these five animals – the lion, elephant, buffalo, rhinoceros and leopard – come to be called the Big Five? It was originally a hunting term used by the so-called ‘great white hunters’ in the hunting heyday of the 19th and early 20thcenturies, when professional hunters bagged as many trophies as possible in as short a time as possible. Considered a rite of passage for seasoned travellers, everybody from American presidents to European royalty and heads of state came to Africa to shoot a large, dangerous animal. The Big Five quickly became known as the most dangerous animals to hunt on foot, and the name stuck – although now ‘shooting’ is done through a camera lens. From Targets to Tourist Attractions: Understanding and Protecting the Big Five in South Africa The Big Five are a big deal. Synonymous with safaris, this term carries with it a distinct whiff of excitement and adventure. It wasn’t always about merely spotting animals, however – the phrase goes back to the Colonial Era and was once a hit list rather than a safari checklist. So, what are the Big Five and how did these animals come to be revered above the rest? Introducing the Big Five ​ Big Five refers to African lions, leopards, rhinoceros, elephants, and Cape buffalo. The phrase today is usually used to market safaris, but was first coined by big-game hunters more than 100 years ago. In the nineteenth and early twentieth centuries, everyone from European royalty to American presidents wanted to bag an African hunting trophy. The larger and more unpredictable the beast, the better – which is how the Big Five became famous. The Big Five may be dangerous, but they aren’t invincible. African lions , leopards , and elephants are all classed as Vulnerable by the International Union for the Conservation of Nature. The black rhinoceros is Critically Endangered and the Southern white rhino is Near Threatened, while the Northern white rhino is on the verge of extinction. The Cape buffalo is of the least concern in terms of conservation, but this also makes it the most popular animal to hunt. Hunting, poaching, and habitat loss combined mean the Cape buffalo’s population is also on the decline. Where can you find the Big Five? South Africa is a premier destination for viewing the Big Five . Around 80 percent of Africa’s remaining wild rhino population live in South Africa, according to CITES, along with an elephant population of approximately 12,000 – a major recovery from a mere 120 in 1920. There are roughly 20,000 lions left in South Africa (down from 200,000 at the turn of the twentieth century), while leopard numbers are estimated at around 4,500. Tourists have a good chance of seeing the Big Five in many of South Africa’s national parks and private reserves. To get a closer look and better understanding of the Big Five, a volunteer program is a great alternative to a safari. Volunteering in a wildlife reserve in the Kruger Area will give you plenty of opportunities to observe the animals in their natural habitat. No safari tour can compare to monitoring the behavior of elephants and rhinos alongside an expert conservation team! ​ The Big Five then and now: How has game hunting changed since colonial times? There is still an active trade in legal hunting in Africa . South Africa is the biggest game hunting destination in the world. This practice however has undergone significant changes in implementation and public perception over the last century. Four of the Big Five can be hunted in South Africa – the Department of Environmental Affairs (DEA) banned leopard hunting in 2016. A lioness is typically the cheapest of the ‘set’ to bag, costing around $9,000 to hunt, while a white rhino can cost more than $125,000, says a report by the Natural Resources Committee. Back in colonial times, big game hunting had connotations of aristocracy and glamour. Today, game hunting still belongs to the elite and privileged, thanks to the hefty price tags, but for the most part associations of prestige and sportsmanship have been stripped away. Outside of hunting cliques, public opinion leans towards disgust over the killing of the Big Five. Given the widespread disapproval and population perils facing the Big Five, game hunters have shifted the way they present the practice. Supporters insist that hunting is helping to protect, rather than destroy, the animals. The Influence of Big Five game hunting on South Africa’s economy and conservation Remember Cecil the lion? This big cat’s death and subsequent photo of a dentist gloating over his body triggered outrage around the world and deeper examination of big game hunting in Africa. Arguments surrounding modern game hunting are heavily polarized. Defenders of game hunting say it can aid conservation efforts by generating revenue necessary to protect animals and their habitat – in many areas, land would be used for agriculture if it wasn’t for commercial hunting. Hunters also argue that they are helping to control animal populations and support local communities by providing jobs and income. This in turn could motivate people to protect animals from poaching. Critics argue that minimal profits reach local communities, and that whether or not hunting supports conservation relies on the appropriate management of funds raised and sustainable allocation of animal quotas. Inadequate monitoring makes these factors difficult to control. Either way, trophy hunting is big business in South Africa . According to Africa Check, around 8,500 trophy hunters visit South Africa each year, compared to 9.5 million tourists. These hunters spend more than the average tourist, averaging around $10,000 per hunting trip. Trophy hunting generates an estimated $100 million a year, says South Africa’s DEA. Game hunting might help conservation when managed appropriately, but there are ways to help the Big Five that are much more appealing to animal lovers. ​ What can you do to help preserve the Big Five? Wildlife lovers can assist in conservation efforts, either as tourists or volunteers. Tourists who come to shoot the Big Five with a camera lens rather than a weapon play an important role in conservation. The safari industry generates income to protect parks and reserves, provides jobs for locals, and incentivizes wildlife conservation . Volunteering with animals in South Africa is an even more direct way for you to help in thier conservation. Wildlife conservation centers and safari reserves act as hubs for education, provide refuge for orphaned and injured creatures and facilitate breeding programs to ensure the future of the Big Five. Volunteer program fees at these centers contribute toward running costs, and volunteers themselves return home as ambassadors for animal conservation. Sound good? We might have just the ticket for you. GoEco’s Big Five Volunteer Programs GoEco offers several options for animal lovers keen to enounter the Big Five in an ethical and sustainable way. You can choose to carry out research on elephants , contribute to wildlife conservation efforts by adding your own snaps to a photographic database, or geo-track elusive species . Each project is structured around learning more about and protecting Africa’s unique and beautiful animals. Volunteering in South Africa is a great opportunity for personal and professional growth. You’ll develop practical skills and gain comprehensive wildlife knowledge, all while living in some of the continent’s most stunning wilderness areas. If you’re feeling the call of the wildlife and want to get directly involved in Big Five conservation, reach out to us today to find out more about volunteering with South African animals. ​ Sources: http://www.cites.org/sites/default/files/eng/cop/11/prop/20.pdf http://www.panthera.org/cat/lion http://africacheck.org/factsheets/factsheet-how-much-does-hunting-contribute-to-african-economies/ http://iopscience.iop.org/article/10.1088/1748-9326/aa854b/pdf http://www.savetherhino.org/rhino_info/rhino_population_figures http://conservationaction.co.za/resources/reports/effects-trophy-hunting-five-africas-iconic-wild-animal-populations-six-countries-analysis/ http://www.nytimes.com/interactive/2015/08/10/world/africa/africa-big-game-hunting.html http://conservationaction.co.za/resources/reports/effects-trophy-hunting-five-africas-iconic-wild-animal-populations-six-countries-analysis/ http://www.thedodo.com/does-hunting-help-conservation-1389284014.html http://en.wikipedia.org/wiki/Big_five_game http://businesstech.co.za/news/lifestyle/127055/how-much-it-costs-to-hunt-the-big-five-in-south-africa/ http://www.reuters.com/article/us-safrica-leopards/big-5-off-the-cards-as-south-africa-closes-2016-leopard-hunting-season-idUSKCN0WF07C All Videos All Videos Play Video Share Whole Channel This Video Facebook Twitter Pinterest Tumblr Copy Link Link Copied Search video... Now Playing South Africa Travel Documentary - Road trip along the Garden Route | Highlights [4K] 34:58 Play Video Now Playing 10 Best Places to Visit in South Africa - Travel Video 11:41 Play Video Now Playing SOUTH AFRICA TRAVEL (2024) | The 15 BEST Places To Visit In South Africa (+ Travel Tips) 17:51 Play Video Now Playing HIGH UP in the East Cape Drakensberg: So Many INSANE Mountain Passes! | Drakensberg pt.1 24:30 Play Video The Big Five The Lion The lion is arguably the most sought-after of the Big Five because it is synonymous with an African safari. Charismatic, powerful and beautiful, everybody wants to see the appropriately named 'King of the Beasts'. Once, hundreds of thousands of lions roamed the world, but today conservationists give approximate numbers of between 25 000 and 30 000 left, most in sub-Saharan Africa. In South Africa, your chances of seeing lions are high, whether in our national parks or in private game reserves. Lions are creatures of the savannah and open plains (you’ll rarely find them in a forest) and function in prides, usually numbering about five to 15, depending on the territory – although the Kruger National Park is known to have at least one big pride of up to 25 animals. They are social family animals – related females rule, usually alongside a large dominant male that has won the pride in fierce competition with other males. Lionesses stay with the pride, while young males leave at two to three years of age. Males sometimes form coalitions to enhance their hunting success, but you’ll rarely see one with more than four lions. Lionesses start breeding at four years old, and typically give birth to a litter of three or four cubs after 14 to 15 weeks of gestation. Lionesses of the same pride often give birth at or near the same time as their ‘sisters’, which allows for communal suckling and round-the-clock care. And don’t expect to see an old lion – they are defeated in battle, often die of their wounds or are no longer able to hunt. Lions are in their prime from five to nine years of age. Male lions, once they’ve taken over a pride, have to work hard to keep it. Younger males – with attitude – are always on the sidelines. Some prides specialise in hunting certain animals and develop specialised skills for this prey of choice – young elephants, ostrich, wildebeest. Lions have no natural enemies other than hunters, although lion cubs fall prey to nomadic male lions that kill them in attempting to take over a pride. Hyenas, leopards and wild dogs also kill lion cubs. The Elephant The Elephant Perhaps it’s the African elephant that should be called ‘King of the Beasts’ – it is the world’s largest and heaviest land animal. Its ears alone measure up to 2m x 1.2m (roughly the size of the surface area of a double bed) and can weigh up to 20kg (44lb) each, while it can grow to a height of more than 3m. Elephants abound in South Africa – you can see great herds of more than 100 in the Kruger National Park or smaller breeding herds in private reserves. Elephants are highly social animals and females rule. A herd will typically have a matriarch with vast cultural knowledge that leads the herd, keeps it under control and chooses its direction and pace. Even when feeding (and an adult elephant, arguably nature’s most versatile vegetarian, can eat up to 300kg of grass, bark, branches and foliage a day), the herd rarely strays far from the matriarch. Young bulls leave the herd when they become teenagers and either live alone, form bachelor herds or seek the company of old lone bulls that have long left the herd. Your first sighting of a tiny baby elephant will be one of your most indelible memories. How do these small creatures, some not yet reaching up to their mother’s tummy, avoid being stepped on or crushed by the herd? Mother, sisters, aunts and cousins are always on the alert. Watch how mothers protect their babies by always putting themselves between danger and their offspring, and how the whole herd immediately goes into protective group defence mode when threatened. If an elephant trumpets, you’ll certainly hear it, but the infrasonic tummy rumbles they use to communicate with one another are most often too low for the human ear to pick up – although research shows that these calls have an elephant range of up to several kilometres. And just because elephants are huge, don’t think they are slow; if a herd takes fright, or needs to move on quickly, elephants can reach speeds up to 40km/h – faster than you can run. Elephants love water. To see a herd drinking, playing, splashing, swimming and dunking in the water will be another of your favourite safari memories. The Buffalo The Buffalo Don’t be fooled by the docile appearance of the Cape buffalo (also known as the African buffalo). This mean, moody and magnificent animal is possibly the most dangerous of the Big Five, especially if you are on foot. Robert Ruark, the American novelist, wrote that ‘a buffalo always looks at you as if you owe him money’. Come face to face with a buffalo (preferably from the safety of a vehicle), and you’ll see exactly what Ruark meant – the stare is cold, calculating and cunning. Buffalos are social animals and move around in large herds – sometimes of many hundreds – chomping long grass as they collectively move and feed. In the dry season, you can often see a cloud of dust signalling an approaching herd. Buffalos have to drink daily, and to witness a large herd approaching a waterhole – often in the early morning or late afternoon – is a memorable and noisy experience. It’s quite easy to tell the males from the females. The males are blacker, bigger and have huge powerful horns that are joined in the middle to form a ‘boss’. When buffalos fight for rank and females (buffalos are non-territorial and don’t fight for territory like some others of the Big Five), the noise of the clashing and crashing of their bosses is awesome. It is estimated that the impact of their horns’ collision is equal to a car hitting a wall at 50km/h. Females are smaller, more reddish-brown in colour, and their much narrower horns don’t meet in the middle. Calves are usually born in the rainy season, and although they can stand up on wobbly legs immediately, it takes several weeks until they can keep up adequately with the herd. Although most of a buffalo’s senses are well developed, it’s their super-charged hearing that helps them find food and alerts them to danger. There’s usually a dominant male – or more if the herd is huge – that stays in the middle of the herd, as well as ‘pathfinders’, which may not be the biggest and best, but lead the herd and keep it together. You may also see a group of old bulls together – caked in mud from wallowing. These are known as ‘Dagha Boys’ after the ‘dagha’, or mud, the Zulus used to build their traditional huts. It’s quite easy to tell the males from the females. The males are blacker, bigger and have huge powerful horns that are joined in the middle to form a ‘boss’. When buffalos fight for rank and females (buffalos are non-territorial and don’t fight for territory like some others of the Big Five), the noise of the clashing and crashing of their bosses is awesome. It is estimated that the impact of their horns’ collision is equal to a car hitting a wall at 50km/h. Females are smaller, more reddish-brown in colour, and their much narrower horns don’t meet in the middle. Calves are usually born in the rainy season, and although they can stand up on wobbly legs immediately, it takes several weeks until they can keep up adequately with the herd. Although most of a buffalo’s senses are well developed, it’s their super-charged hearing that helps them find food and alerts them to danger. There’s usually a dominant male – or more if the herd is huge – that stays in the middle of the herd, as well as ‘pathfinders’, which may not be the biggest and best, but lead the herd and keep it together. You may also see a group of old bulls together – caked in mud from wallowing. These are known as ‘Dagha Boys’ after the ‘dagha’, or mud, the Zulus used to build their traditional huts. The White Rhino The White Rhino Your first impression will be of its bulk and size. And then you may wonder how such a prehistoric-looking animal has existed for so many millions of years. Although unfortunately, the brutality and intensity of present-day poaching is a serious threat to the continuing survival of the species. The second-largest land mammal, the white rhino’s name has nothing to do with its colour. It was the early Dutch settlers who referred to the animal’s broad lips as ‘wyd’ (wide), misinterpreted later as ‘white’. This is a remarkable animal, weighing in at nearly 2 500kg (about 5 500lb) and often living up to 40 years of age. Because it is a grazer, eating thick, tough grass, it needs lots of water to digest its food, and needs to drink at least once daily. Sometimes you’ll see a rhino eating mud or soil, which acts as a dietary mineral supplement. Its horn is used for fighting and defence and is not attached to the skull in any way. Females live together in small groups, individuals breaking away when a determined bull decides to mate. Only one calf is born to a female at a time; the cow is very protective of her calf and will fight off an aggressive bull if necessary. The calf always runs in front of its mother if they are fleeing from danger (a black rhino calf, on the other hand, will run behind its mother). You’ll often find a white rhino resting in shade in the heat of the day or wallowing in mud. The dried mud acts as a sunscreen, a cooling agent and helps evict parasites that break off with the dried mud. Look out for rhino middens beside the road. These are huge heaps of dung, used regularly by a particular male rhino to mark his territory. Females and non-dominant bulls also defecate on these middens, which act as markers and information signals to other rhinos. Rhinos have poor eyesight but a fantastic sense of hearing and smell; watch a rhino’s ears – they constantly rotate in all directions as it works out what’s going on around it. And don’t think that because it’s so big and ungainly it’s a slow animal. If it’s running away (or chasing you), it can reach speeds of 40km/h. The Black Rhino The black rhino is smaller than its larger ‘white’ relative, is more solitary and elusive, and has a shorter head and beak-shaped lip that it uses for browsing leaves and twigs. Regarded as a more dangerous animal than the white rhino because of its volatile temperament, it is now one of the most endangered animals in Africa. The Leopard The Leopard The one animal everybody wants to see – beautiful, charismatic, sexy and dramatic – and also the most elusive. The leopard is a solitary animal (unless mating, or a mother with cubs) and will, whether male or female, fiercely defend its own hunting territory from other leopards. Considered to be one of the most successful, if not the most successful, of all African predators, the leopard is a master stalker. If you are lucky, particularly on a night drive (as leopards are nocturnal animals), you may see a leopard stalking its prey – silently, ruthlessly – before getting to within 5m of the prey and then launching itself with a powerful spring. Surprise is its chief means of attack. Leopards often athletically drag their prey up into trees (sometimes the dead animal is as heavy as the leopard) to avoid having it pirated by other animals, particularly lions and hyenas. Look out for thick overhanging branches of big old trees – you may well find a leopard snoozing there during the hottest part of the day, or snacking on its prey. Leopards take great pains to advertise their territories by scent marking, scraping the ground and defecating in exposed spots. They try to avoid confrontation with other leopards (unless protecting their territory) because, as solitary hunters, they can’t afford to get injured. Leopards make great mothers and take excellent care of their offspring, moving them from one place of safety to another when the cubs are very small – just as well, because young cubs are vulnerable to other leopards, lions, hyenas and wild dogs. Take a look at the black markings behind the ears and white tip of a mother’s long tail – these are signals for small cubs to follow. That long tail is also used as a rudder for balance when the leopard is climbing a tree or hunting. A leopard also has long whiskers that it uses as antennae to judge spaces between bushes and trees – an essential tool for an animal that hunts at night. What are Africa’s Big Five? Black rhinoceroses stand in the savanna in Kenya's Lewa Wildlife Conservancy. There are fewer than 6,000 black rhinos left in the wild, though their population is on the rise. Photograph by Frans Lanting, Nat Geo Image Collection ​ What are Africa’s Big Five? Meet the continent’s most iconic wildlife Once mostly targeted by hunters, these large species are “awe-inspiring” sights for safari-goers. ByLiz Langley July 26, 2019 •5 min read ​ If you’ve gone on an African safari , chances are you’ve heard of the Big Five, the must-see list of iconic megafauna. Lions , leopards, elephants , African buffalo , and rhinoceroses are “what people think of when they think of Africa and wildlife,” says Natalia Borrego , a research associate at the University of Minnesota Lion Center. The term, coined in the late 1800s during Africa’s colonial period , refers to what trophy hunters considered the most challenging and dangerous animals to hunt on foot. These animals are still hunted today , but a shift toward tourism has also made seeing the Big Five an “awe-inspiring” goal for any safari-goer, Borrego says. 1:05 Africa’s Big Five Animals: What Are They?For a continent that is known for its amazing wildlife, these are the biggest of the big. These magnificent beasts are Africa's "big five." Learn photo tips for heading on safari in Botswana That’s especially true because all of these species are decreasing in population—lions in particular are struggling, having lost 94 percent of their original habitat . Only about 20,000 of the big cats remain in the wild. Here’s are some fascinating facts about the Big Five. Leopard This is the most elusive, and also the smallest, of the five. “I call them ninja cats because they’re just sneaky and they’re harder to spot,” Borrego says. Speaking of spots, most leopards are light-colored, with distinctive dark spots that are called rosettes. Black leopards, which appear to be almost solid in color because their spots are hard to distinguish, are commonly called black panthers . The solitary big cats haul large kills, such as zebra or antelope, into a tree to eat alone, in peace. There’s another reason for leopards to stay aloft: They don’t exactly get along with their fellow Big Fiver, the African lion. If a lion has a chance to kill a leopard, it will. (Related: “A lioness killing a leopard floored these filmmakers .”) African lion Lions are the only social big cat, but don’t expect to see the king. There isn’t one. These big cats are “not born into a rank,” Borrego says. “They are egalitarian, which means they don’t have a permanent social hierarchy.” One male may be dominant over the others, but that can change at any time. Lion society is also matrilineal, “so the females hold the territories,” and stay with the pride into which they’re born. (Related story: “In real life, Simba’s mom would be running the pride .”) African buffalo These hefty, cow-like animals often congregate by the thousands in the Serengeti; forming large groups is one defense against predators. Male and female buffalo both have horns, but the males’ curve upward and fuse together in the center, forming a solid bony plate called a boss. It’s a helpful defense—as is being more than three times heavier than their lion adversaries. That’s why a lion that attacks a buffalo is taking a huge risk of dying. Buffalo can be aggressive, and frequently come into conflict with humans outside of protected areas. African elephant The biggest of the Big Five is the African savanna elephant, which can weigh up to seven tons. The African forest elephant, which is about three feet shorter and lives in the forests of the Congo Basin, was declared a separate species after genetic testing in 2010 showed big differences between the forest and savanna dwellers. Savanna elephants are large enough to change the landscape , pulling up trees to make grasslands, dispersing seeds, and overall increasing biodiversity. Long sought after by poachers, elephants have a fragmented range throughout central and southern Africa . Rhinoceroses There are two species—the black rhinoceros and the white rhinoceros—and five subspecies between them left in Africa. Those include the northern white rhino, the southern white rhino, the eastern black rhino, the southern central black rhino, and the southwestern black rhino. All are huge, with a top weight of 5,000 pounds and horns that can grow up to five feet long. Due largely to poaching for their horns , the western black rhino was declared extinct in 2011 . The last male northern white rhino died in 2018 , with only two females remaining—making that subspecies functionally extinct. (Learn about the different types of extinction .) About 20,000 southern white rhinos remain, mostly in southern Africa. Conservation efforts have helped increase the population of the smaller, critically endangered black rhino , found mainly in East and southern Africa. Other Fives Africa is incredibly rich in wildlife, which is why several other “fives” have popped up over the years, such as the Little Five —including the leopard tortoise and the elephant shrew—the Shy Five , and the Ugly Five , which, to say the least, is a bit subjective. (Read why people find “ugly” animals cute .) BACK TO TOP

South Africa is a nature lover's paradise, with its diverse landscapes and wildlife. Camping and hiking are popular activities for those who want to explore the country natural beauty up close. From the rugged Drakensberg Mountains to the stunning coastline of the Western Cape, there are endless opportunities for adventure and discovery. So pack your bags, grab your boots, and get ready for an unforgettable experience in South Africa's great outdoors. Welcome to the ultimate guide to the best camping places in South Africa! From the lush forests of Mpumalanga to the rugged coastline of the Western Cape, we've got you covered with top spots to pitch your tent in each of the provinces. Get ready to experience the beauty of South Africa's great outdoors like never before. GAUTENG WESTERN CAPE NORTHERN CAPE LIMPOPO MPUMALANGA NORTH WEST KWAZULU NATAL FREESTATE EASTERN CAPE Campsites in Limpopo Province is located in the far northern part of South Africa and shares borders with three neighboring countries: Botswana, Zimbabwe and Mozambique. The capital is Polokwane (previously Pietersburg). Other major cities and towns include Bela-Bela (Warmbad), Lephalale (Ellisras), Makhado (Louis Trichardt), Musina (Messina), Thabazimbi and Tzaneen. It is a land of beautiful and contrasting landscapes, which is typical of Africa. It has become a favourite destination for leisure and adventure travellers worldwide. The network of protected areas and nature reserves is amongst the best on the African continent. The spectatular mountain scenery, beckons hikers, climbers and bikers. The cultural destinations intrigue both local and international tourists. The game viewing is absolutely fantastic and possibly the best in the country. Limpopo landscape and vegetation varies from one area to the other. The vegetation ranges from Tropical Forests, Bush and Shrubs to semi-desert areas with small trees and bushes. The landscape also ranges from mountainous to flat land. Limpopo is the only Province in South Africa with more than two cultural groups staying together in their original habitat in harmony. Other ethnic groups include the English and Afrikaner people. English is regarded as a business language but other native languages of the province include Tshivenda, Sepedi, Xitsonga, Setswana, Isindebele and Afrikaans. ​ List Of Camping Sites In Limpopo Moriti Bush Camps ​ N11 Road 3,5 Km From The Groblersbridge Border Post, Tomburke website routenplaner AfriCamps Magoebaskloof ​ L4 2, Magoebaskloof, Cheerio Gardens, Mopani · Geschlossen · Öffnet morgen um 09:00 website routenplaner Silver Rocks Caravan Park ​ De Nyl Zyn Oog Rd, R101, Modimolle-Mookgophong · website routenplaner AfriCamps Hoedspruit Campingplatdspruit · Geschlossen · Öffnet morgen um 09:00 website routenplaner Kaoxa Bush Camp ​ Alldays Kostenloses Parken · Kostenloses WLAN · Swimmingpool ​ Bela Bela Campsites in Bela Bela Things to do in Bela Bela Bela-Bela is located in the Waterbergregion of the Limpopo Province and is ideally located off the N1 highway between Pretoria and Polokwane. Previously named Warmbaths, the Tswana tribes were the first to encounter the therapeutic hot springs in the early 1800’s, and named it Bela-Bela, meaning “the water that boils on its own”. Today the town boasts an extensive spa and holiday resort. Bela-Bela’s hot springs are located on the grounds of the Forever Resorts Warmbaths, who also host the 5150 Bela-Bela Triathlon. The climate inBela-Bela is mild during the winter months in South Africa with a majority of sunny days in the year which adds to the popularity of this destination. Visit: https://www.bela-bela-info.co.za/town Camping Sites In Gauteng Cast & Catch Fishing & Camping Fishing charter Plot, Pretora · Closed · Opens tomorrow 06:00 website directions Rocky Valley Christian Camp And Retreat Centre Mogale City website directions Jabula Bush Camp PRETORIA Airport shuttle · Swimming pool · Smoke-free rooms website directions See more results Rainforest Boutique Camp Agoda 30 Angelica Avenue Breaunanda, Krugersdorp website routenplaner ​ Camping Sites In Western Cape Kromrivier Cederberg Park ​ Cederberg Free parking · Free Wi-Fi · Business center · Restaurant website directions Wolfkop Camping Villages ​ Grootfontein Farm, Keerom Rd, Citrusdal · Open 24 hours website directions Rivierplaas Campsite ​ Rivierplaas Campsite, Scerpenheuwel, Worcester, Worcester, South Africa · website Camping Sites In Northern Cape Fiddlers Creek Campsite Campground Plot 26, Kotzeshoop, Vioolsdrif · website directions Richtersveld Wilderness Camp ​ Modderdrift-South, Vioolsdrif · website directions Kameeldoring Camping ​ Next to Augrabies falls national park, Augrabies · website directions Augrabies Rest Camp ​ Augrabies Falls National Park · website directions Broadwater River Estate Siyancuma website Camping Sites In Mpumalanga The Park Shop - Lower Sabie Rest Camp Holidaycheck · Grocery store ​ website directions Under The Stars Camping Plot 370 Brommers Plaas, Barberton · website directions Sabie River Camp 30 Plaaswaterval, Sabie · Closed · Opens tomorrow 08:00 website directions Syeta Tented Bush Camp ​ 26 Uitkyk Road, Nelspruit · directions Dullstroom on The Dam ​ Dullstroom website Camping Sites In North West South Africa Mosetlha Bush Camp & Eco Lodge ​ Madikwe Game Reserve Restaurant · Bar/lounge website directions TangleWood Nature Estate ​ Portion 42, Naauwpoort Farm 385 Boskop Dam, Potchefstroom · website directions Dube Private Game Reserve ​ Warmbad Street, Brits · website directions River Run Family Camp Site Campground 709 Ongegun Destrik, Vredefort · website directions Rust Oord Bushveld Camp ​ 410 Farm B, Brits · website directions See more results Camping Sites In Kwazulu Natal South Africa Salt Rock Caravan Park Campground 5 Hotel Road, Salt Rock · ​ Closed · Opens tomorrow 07:00 website directions Richards Bay Caravan Park Campground CNR Krewelkring U0026 Hibberd Drive, Meerensee, Richards Bay Closed · Opens tomorrow 07:00 website directions Dolphin Holiday resort Ballito Free parking · Swimming pool website directions See more results Camping Sites In Eastern Cape South Africa Nature's Rest Prince George Circuit, East London · website directions Yellowwood Forest Morgan Bay Campground 661 Link Rd, Yellowwood Forest, Morgan's Bay · website directions Mountain Zebra National Park National park 25 Km Outside Cradock, Cradock · Closed · Opens tomorrow 07:00 website directions Rendezvous Caravan Park CHINTSA WEST,RENDEZVOUS, EAST LONDON · Open 24 hours website directions Cefani Beach Resort CINTSA EAST, AMATOLA COASTAL · website directions See more results Camping Sites In Free State South Africa Dinkoeng Tented Camp And Adventure 12 Leratong Village Dinkoeng Tented Camp & Adventure Dinkoeng Tented Camp, Monontsha, Phuthaditjhaba · website directions Didima Camp Campground Winterton · website directions Zuikerkop Country Game Lodge Clocolan Free breakfast · Free parking · Free Wi-Fi website directions See more results BACK TO TOP

Radio SAM Broadcasting Studios Information about the radio We built ‘Radio SAM Broadcaster Germany’ for YOU…….. For you to NEVER miss that amazing event. We strive to, at all times, try to take the hassle out of finding out where that favourite artist is performing, have a look at some other artists also performing, and at what venue it is going to be held, at what time, and maybe it will be the end of life as you know it. We love radio! Radio SAM Broadcaster Germany makes life a little easier for everyone who feels the same way. We offer you the opportunity to listen to internet radio from all over the world in a particularly uncomplicated manner and free of charge. With the push of a button, you can also record it very easily thanks to Radio SAM Broadcaster Germany. Don't you ever want to miss your favorite internet radio radio again? Our tools make it possible! You can put together your own program in the Radio SAM Broadcaster Germany player, in the app and directly on our website. This is then conveniently recorded and saved for you. If you just want to listen to your favorite online radio stations, you can of course do so here: You can click through the music genres or topics you want and you will find enough material to stream continuously for days! Here, the many German channels are just a few clicks away from the small regional channel from Italy. Thanks to the radio cloud, you don't even have to turn on your computer or smartphone to record, you don't even have to be at home. The scheduled shows are simply saved in the cloud, where you can easily stream them or download them for later use. Radio programs and tips - radio plays and more That's all well and good, but you don't even know what you want to hear in the wide landscape of internet radio? No wonder, after all, there are many of programs on all sorts of genres. Our editorial team therefore studies the radio program every week and always has a few tips ready to make your choice easier: There is also something for the little listeners on a separate page for children. Do you want to let off steam in the wide world of internet radio? Radio SAM Broadcaster Germany makes this particularly easy for you. You can listern completely free of charge and without obligation. In your own account under “Radio SAM Broadcaster Germany” you can start immediately, put together your own program and use the free radio cloud storage of two hours. In the download area you will find the Radio SAM Broadcaster Germany players for PC and Mac and the app is available for free download in the app store for iOS, Android or Windows Phone. Tune-Into the Radio Station OUR RADIO TUNE - INS OUR RADIO STATION LINKS CONTACT AND TUNE-INs Our Main Websites: https://radio-sam-broadcaster.de.tl/Home.htm Our English Website: https://radio-sam-broadcaster-germany.page.tl/ Our Blogspot: https://radiosambroadcastergermany.blogspot.com/ Our Second E-Mail: a.dezius@gmail.com Instagram: https://www.instagram.com/radiosambroadcastergermany/ Tweeter: https://twitter.com/RadioSAMBroadc1 Facebook:https://www.facebook.com/andreas.dezius/ Streema: https://streema.com/radios/Radio_SAM_Music_Radio_SAM_International_Music Zeno Media Fm: https://zeno.fm/radio-sam-broadcaster-germany4xqvqt35p48uv/ Online Radio Box: Radio SAM Germany Our Main Website: https://radio-sam-music.de.tl/HOME.htm Radio SAM Germany Live On Line Radio: https://liveonlineradio.net/de/radio-sam-germany Radio SAM Germany Online Radio Box: https://onlineradiobox.com/de/samgermany/?cs=de.samgermany&played=1 ​ Radio SAM Broadcaster on Google Blogger: https://radiosambroadcastergermany.blogspot.com/ Radio SAM Broadcaster on Online Radio Box: https://onlineradiobox.com/de/sambroadcastergermany/?cs=de.sambroadcastergermany&played=1 Radio SAM Broadcaster on Instagram: https://www.instagram.com/radiosambroadcastergermany/ Radio SAM Germany Zeno Fm: https://www.zeno.fm/player/radio-sam-germany-master-input-station?fbclid=IwAR2hz5yAvSPjEUAlnYvSiAQApVFD1 F8gaugxw9V5bLXOCK87L-xGIPG7Sl4 Radio SAM Blogger: https://radio-sam-germany-music.blogspot.com/ Facebook: https://www.facebook.com/andreas.dezius/ Radio Voortekker Stereo: Zeno Media Fm: https://zeno.fm/radio-voortrekker-germany/ Radio Voortrekker Stereo Website: https://radio-voortrekker-stereo.page.tl/ Radio Voortrekker Blogger: https://radio-voortrekker-stereo-germany.blogspot.com/ ​ Radio SAM Broadcaster: https://radio-sam-broadcaster-germany.page.tl/ Radio SAM broadcaster Germany: https://radio-sam-broadcaster.de.tl/Home.htm Radio SAM Broadcaster on Zeno Media: Radio SAM Broadcaster Live on Zeno Fm: https://zeno.fm/radio-sam-broadcaster-germany4xqvqt35p48uv/ Radio SAM Broadcaster on Tweeter: https://twitter.com/RadioSAMBroadc1 Radio SAM Broadcaster on FaceBook: https://www.facebook.com/andreas.dezius/ I'm a paragraph. Click here to add your own text and edit me. It's easy. BACK TO TOP

The First Boer War (Dutch: Eerste Boerenoorlog, Afrikaans: Eerste Vryheidsoorlog, The First Boer War (Dutch: Eerste Boerenoorlog, Afrikaans: Eerste Vryheidsoorlog, literally First Freedom War) also known as the First Anglo-Boer War or the Transvaal War, was fought from 16 December 1880 until 23 March 1881.The southern part of the African continent was dominated in the 19th century by a set of epic struggles to create within it a single unified state. British aggression into southern Africa was fuelled by three prime factors: first, the desire to control the trade routes to India that passed around the Cape; second, the discovery in 1868 of huge mineral deposits of diamonds around Kimberley on the joint borders of the South African Republic (called the Transvaal by the British), Orange Free State and the Cape Colony, and thereafter in 1886 in the Transvaal of a major gold find, all of which offered enormous wealth and power; and thirdly the race against other European colonial powers, as part of a general colonial expansion in Africa. Other potential colonisers included Portugal, who already controlled West (modern day Angola) and East Africa (modern day Mozambique), Germany (modern day Namibia), and further north, Belgium (modern day Democratic Republic of the Congo) and France (West and Equatorial Africa, and Madagascar). The British attempts in 1880 to annexe the Transvaal, and in 1899 both the Transvaal and the Orange Free State (leading to the Second Boer War), were their biggest incursions into southern Africa, but there were others. In 1868, the British annexed Basutoland in the Drakensberg Mountains (modern Lesotho, surrounded by the Orange Free State and Natal) following an appeal from Moshesh, the leader of a mixed group of African refugees from the Zulu wars, who sought British protection against both the Boers and the Zulus. The British did not try to stop Trekboers from moving away from the Cape. The Trekboers served as pioneers, opening up the interior for those who followed, and the British gradually extended their control away from the Cape along the coast toward the east, eventually annexing Natal in 1845. Indeed, the British subsequently ratified the two new Republics in a pair of treaties: the Sand River Convention of 1852 which recognised the independence of the Transvaal Republic, and the Bloemfontein Convention of 1854 which recognised the independence of the Orange Free State. However, British colonial expansion was, from the 1830s, marked by skirmishes and wars against both Boers and native African tribes .n 1875 Prime Minister Benjamin Disraeli's Colonial Secretary, Lord Carnarvon, in an attempt to extend British influence, approached the Orange Free State and the Transvaal Republic and tried to organise a federation of the British and Boer territories to be modelled after the 1867 federation of French and English provinces of Canada, however the Boer leaders turned him down. The successive British annexations, and in particular the annexation of West Griqualand, caused a climate of simmering unease for the Boer republics. Outbreak of War With the defeat of the Zulus, and the Pedi, the Transvaal Boers were able to give voice to the growing resentment against the 1877 British annexation of the Transvaal and complained that it had been a violation of the Sand River Convention of 1852, and the Bloemfontein Convention of 1854.Major-General Sir George Pomeroy Colley, after returning briefly to India, finally took over as Governor of Natal, Transvaal, High Commissioner of SE Africa and Military Commander in July 1880. Multiple commitments prevented Colley from visiting the Transvaal where he knew many of the senior Boers. Instead he relied on reports from the Administrator, Sir Owen Lanyon, who had no understanding of the Boer mood or capability. Belatedly Lanyon asked for troop reinforcements in December 1880 but was overtaken by events.The Boers on 16 December 1880 revolted and took action at Bronkhorstspruit against a British column of the 94th Foot, who were returning to reinforce Pretoria.After Transvaal formally declared independence from the United Kingdom, the war began on 16 December 1880 with shots fired by Transvaal Boers at Potchefstroom. This led to the action at Bronkhorstspruit on 20 December 1880, where the Boers ambushed and destroyed a British Army convoy. From 22 December 1880 to 6 January 1881, British army garrisons all over the Transvaal became besieged.Although generally called a war, the actual engagements were of a relatively minor nature considering the few men involved on both sides and the short duration of the combat, lasting some ten weeks of sporadic action. The fiercely independent Boers had no regular army; when danger threatened, all the men in a district would form a militia organised into military units called commandos and would elect officers.Commandos being civilian militia, each man wore what he wished, usually everyday dark-grey, neutral-coloured, or earthtone khaki farming clothes such as a jacket, trousers and slouch hat. Each man brought his own weapon, usually a hunting rifle, and his own horses. The average Boer citizens who made up their commandos were farmers who had spent almost all their working life in the saddle, and, because they had to depend on both their horse and their rifle for almost all of their meat, they were skilled hunters and expert marksmen.Most of the Boers had single-shot breech loading rifle such as the Westley Richards, the Martini-Henry, or the Remington Rolling Block. Only a few had repeaters like the Winchester or the Swiss Vetterli. As hunters they had learned to fire from cover, from a prone position and to make the first shot count, knowing that if they missed the game would be long gone. At community gatherings, they often held target shooting competitions using targets such as hens' eggs perched on posts over 100 yards away. The Boer commandos made for expert light cavalry, able to use every scrap of cover from which they could pour accurate and destructive fire at the British with their breech loading rifles.The British infantry uniforms at that date were red jackets, black trousers with red piping to the side, white pith helmets and pipe clayed equipment, a stark contrast to the African landscape.The Highlanders wore the kilt. The standard infantry weapon was the Martini Henry single-shot breech loading rifle with a long sword bayonet. Gunners of the Royal Artillery wore blue jackets. This enabled the Boer marksmen easily to snipe at red-clad British troops from a distance. The Boers carried no bayonets leaving them at a substantial disadvantage in close combat, which they avoided as far as possible. Drawing on years of experience of fighting frontier skirmishes with numerous and indigenous African tribes, they relied more on mobility, stealth, marksmanship and initiative while the British emphasised the traditional military values of command, discipline, formation and synchronised firepower. The average British soldier was not trained to be a marksman and got little target practice. What shooting training British soldiers had was mainly as a unit firing in volleys on command. At the first battle at Bronkhorstspruit, Lieutenant-Colonel Anstruther and 120 men of the 94th Foot (Connaught Rangers) were dead or wounded by Boer fire within minutes of the first shots. Boer losses totalled two killed and five wounded. This mainly Irish regiment was marching westward toward Pretoria, led by Lieutenant-Colonel Anstruther, when halted by a Boer commando group. Its leader, Piet Joubert, ordered Anstruther and the column to turn back, stating that the territory was now again a Boer Republic and therefore any further advance by the British would be deemed an act of war. Anstruther refused and ordered that ammunition be distributed. The Boers opened fire and the ambushed British troops were annihilated. With the majority of his troops dead or wounded, the dying Anstruther ordered surrender.The Boer uprising caught by surprise the six small British forts scattered around Transvaal, housing some 2,000 troops between them, including irregulars with as few as fifty men at Lydenburg in the east where Anstruther had just left. Being isolated, and with so few troops, all the forts could do was prepare for sieges, and wait to be relieved. The other five forts, with a minimum of fifty miles between any two, were at Wakkerstroom and Standerton in the south, Marabastadt in the north and Potchefstroom and Rustenburg in the west. The three main engagements of the war were all within about sixteen miles of each other, centred on the Battles of Laing’s Nek (28 January 1981), Ingogo River (8/2/81) and the rout at Majuba Hill (27 February 1981). These battles were the outcome of Major-General Sir George Pomeroy Colley’s attempts to relieve the besieged forts. Although Colley had requested reinforcements these would not reach him until mid-February. He was, however, convinced that the garrisons would not survive until then. Consequently, at Newcastle, near the Transvaal border he mustered a relief column (the Natal Field Force) of available men although this amounted to only 1,200 men. Colley’s force was further weakened in that few were mounted, a serious disadvantage in the terrain and type of warfare. Most Boers were mounted and good riders. Nonetheless, Colley’s force set out on 24 January 1881 northward for Laing’s Nek on route to relieve Wakkerstroom and Standerton, the nearest forts.At the Battle of Laing's Nek on 28 January 1881, the Natal Field Force under Major-General Sir George Pomeroy Colley attempted with cavalry and infantry attacks to break through the Boer positions on the Drakensberg mountain range to relieve their garrisons. The British were repulsed with heavy losses by the Boers under the command of Piet Joubert. Of the 480 British troops who made the charges, 150 never returned. Furthermore, sharpshooting Boers had killed or wounded many senior officers.Further actions included the Battle of Schuinshoogte (also known as Ingogo) on 8 February 1881, where another British force barely escaped destruction. Major-General Sir George Pomeroy Colley had sought refuge with the Natal Field Force at Mount Prospect, three miles to the south to await reinforcements. However, Colley was soon back into action. On 7 February a mail escort on its way to Newcastle had been attacked by the Boers and forced back to Mount Prospect. The next day Colley, determined to keep his supplies and communication route open, escorted the mail wagon personally and this time with a larger escort.The Boer attacked the convoy at the Ingogo River crossing, but with a stronger force of some 300 men. The firepower was evenly matched and the fight continued for several hours, but the Boer marksmen dominated the action until darkness and a storm permitted Colley and the remainder of his troops to retreat back to Mount Prospect. In this engagement the British lost 139 officers and men, half the original force that had set out to escort the mail convoy.On 14 February hostilities were suspended, awaiting the outcome of peace negotiations initiated by an offer from Kruger. During this time Colley’s promised reinforcements arrived with more to follow. The British government in the meantime had offered a Royal Commission investigation and possible troop withdrawal, and their attitude toward the Boers was conciliatory. Colley was critical of this stance and, whilst waiting for Kruger’s final agreement, decided to attack again with a view to enabling the British government to negotiate from a position of strength. Unfortunately this resulted in the disaster of the Battle of Majuba Hill on 27 February 1881, the greatest humiliation for the British. On 26 February 1881, Colley led a night march of some 360 men to the top of Majuba Hill that overlooked the main Boer position. Early the next morning the Boers saw Colley occupying the summit, and started to ascend the hill. The Boers, shooting accurately and using all available natural cover, advanced toward the trapped British position. Several Boer groups stormed the hill and drove off the British at great cost to the British, including the loss of Major-General Colley. Many of the British were killed or wounded, some falling to their deaths down the mountain. This had such an impact that during the Second Boer War, one of the British slogans was "Remember Majuba." The Boers suffered only one killed and five wounded.Hostilities continued until 6 March 1881, when a truce was declared, ironically on the same terms that Colley had disparaged. The Transvaal forts had endured, contrary to Colley’s forecast, with the sieges being generally uneventful, the Boers content to wait for hunger and sickness to strike. The forts had suffered only light casualties as an outcome of sporadic engagements, except at Potchefstroom, where twenty-four were killed, and seventeen at Pretoria, in each case resulting from occasional raids on Boer positions.Although the Boers exploited their advantages to the full, their unconventional tactics, marksman skills and mobility do not fully explain the heavy losses of the British. Like the Boers, British soldiers were equipped with breech-loading rifles (the Martini-Henry) but they were (unlike the Boers) professionals and the British Army had previously fought campaigns in difficult terrains and against elusive enemy such as the tribesmen of the Northern Territories in modern day Afghanistan.Historians lay much of the blame at the feet of the British command and Major-General Sir George Pomeroy Colley, in particular, but poor intelligence and bad communications also contributed to British losses.At Laing’s Nek it seems that Colley not only underestimated the Boer capabilities, but had been misinformed of, and was surprised by, the strength of the Boers forces. The confrontation at Ingogo Nek was perhaps rash, given that reserves were being sent, and Colley had by then experienced the Boer strength and capabilities. Indeed, strategists have speculated as to whether the convoy should have proceeded at all when it was known to be vulnerable to attack, and whether it was necessary for Colley himself to take command of the British guard. Colley's decision to initiate the attack at Majuba Hill when truce discussions were already underway appears to have been foolhardy particularly as there was limited strategic value, as the Boer positions were out of rifle range from the summit. Once the Battle of Majuba Hill had begun, Colley’s command and understanding of the dire situation seemed to deteriorate as the day went on, as he sent unclear signals to the British forces at Mount Prospect by heliograph, first requesting reinforcements and the next stating that the Boers were retreating. The poor leadership, intelligence and communications resulted in the deaths of many British soldiers.The British government of William Gladstone was conciliatory as it realised that any further action would require substantial troop reinforcements, and it was likely that the war would be costly, messy and protracted. Unwilling to get bogged down in a distant war with apparently minimal returns (the Transvaal at the time had no known mineral resources, or other significant resources, being essentially a cattle and sheep agricultural economy), the British government ordered a truce.Under instructions from the British government, Sir Evelyn Wood (who had replaced Colley upon his death on 27 February 1881) signed an armistice to end the war, and subsequently a peace treaty was signed with Kruger at O'Neil's Cottage on 6 March. In the final peace treaty on 23 March 1881, the British agreed to Boer self-government in the Transvaal under a theoretical British oversight, the Boers accepting the Queen’s nominal rule and British control over African affairs and native districts. A three-man Royal Commission drew up the Pretoria Convention, which was ratified on 25 October 1881, by the Transvaal Volksraad (parliament). This led to the withdrawal of the last British troops.When in 1886 a second major mineral find was made at an outcrop on a large ridge some thirty miles south of the Boer capital at Pretoria, it reignited British imperial interests. The ridge, known locally as the "Witwatersrand" (literally "white water ridge" – a watershed) contained the world's largest deposit of gold-bearing ore. Although it was not as rich as gold finds in Canada and Australia, its consistency made it especially well-suited to industrial mining methods. By 1899, when tensions erupted once more into the Second Boer War, the lure of gold made it worth committing the vast resources of the British Empire and incurring the huge costs required to win that war. The sharp lessons the British learned during the First Boer War which included Boer marksmanship, tactical flexibility, and good use of ground had largely been forgotten when the second war broke out 18 years later, which also led to heavy casualties as well as many setbacks for the British. Nicolaas Pieter Johannes ("Niklaas" or "Siener") Janse van Rensburg August 30, 1864 – March 11, 1926) was a Boer from the South African Republic - also known as the Transvaal Republic - and later a citizen of South Africa who was considered by some to be a prophet of the Boere (who are the smaller section of the language based macro group which became known as Afrikaners). Consequently his nickname became Siener, which is Afrikaans for "seer" or "soothsayer". His seemingly accurate predictions of future events were typically wrapped in a patriotic, religious format. During the Boer War he soon acquired a reputation which made him a trusted companion, if not advisor to General de la Rey and President Steyn. The true extent of his influence with these figures is disputed,though the very religious de la Rey seemed to have considered him a prophet of God ​ He was born on the farm Palmietfontein in the Potchefstroom district as son of Willem Jacobus Janse van Rensburg and Anna Catharina Janse van Rensburg. He only received 20 days of formal school training at the Rooipoort farm school, and spent much of his youth as a cattle herder. He could never write, but assisted by his mother learnt to read from the Bible. He never read anything else. At age 16 he participated in a government expedition against the rebellious tribal leader Mapog. He survived malaria acquired on the expedition and settled near Wolmaranstad in the then western ZAR. He was elected as elder for the Hervormde Kerk at age 21, possibly due to his scriptural knowledge. He married Anna Sophia Kruger in 1884. ​ Van Rensburg and his brother were commandeered to participate in the second Anglo-Boer War under General du Toit. He was however unarmed and never fired a shot, but delivered a stream of prophesies that continued throughout the war. As the seer would later explain, a nightly visitor would have woken him only a day before the outbreak of war, with a message that his work was dedicated to God. Following the encounter he was beset with a fear that wouldn't dissipate. When his disturbed state continued to their sojourn in Kimberley, his superiors sent him home. Experiencing no relief, he returned to the Siege of Kimberley, where a vision revealed to him the defeat and loss of life that the war would bring about.Shortly afterwards, possibly at Graspan, his disturbed state lifted permanently when a soldier was wounded on his side, as a vision revealed to him shortly before. Van Rensburg then travelled with general Piet Cronjé but escaped the encirclement by British forces at Paardeberg. Subsequently he travelled with different commandos, where a number of apparently accurate predictions established his reputation. A report of his visions attracted the attention of General de la Rey, who recruited Van Rensburg for his commando. On December 7, 1900, General de Wet found himself cornered against the Caledon River which was in flood, while British forces were assailing his position. When his surrender appeared imminent, a message of De la Rey was delivered by a Boer scout. Van Rensburg had foreseen the situation and the message outlined an escape route, which was duly followed, leaving the pursuers to succumb in the torrent De Wet had just traversed.De la Rey, also hard pressed by his enemy, dispatched Van Rensburg to accompany President Steyn to Roodewal, De Wet's safe retreat in the northern Free State. Here Van Rensburg advised them to wait upon two horsemen which he described, who arrived the next day with a message from acting President Schalk Burger. On September 13, 1901, Van Rensburg found himself in the camp of Commandant Roux at Rietkuil near Vredefort. Sensing imminent danger, he advised those present, who had just retired for the day, to depart from the camp at once. Roux was slow to take heed, and his men more so, as scouts had not observed any enemy units. Van Rensburg, his wife and children escaped on a cart, shortly before the greater part of the camp was captured in a surprise attack ​ Van Rensburg was present when Commandant Van Aardt's company returned from the action at Yzerspruit on February 25, 1902. Van Aardt was despondent as his brother was missing in action but Van Rensburg assured him that he was neither dead nor captured, but alive though in great pain. The wounded soldier was returned to camp the same evening, carried on the horse of a burgher who found him. Before the Battle of Tweebosch, Van Rensburg gave a number of predictions indicating how the enemy would approach along the Harts River, and when he deemed them most vulnerable. He also envisaged how the victory would enhance De la Rey's reputation. Methuen's force collapsed in the face of De la Rey's sudden attack on March 7, 1902, and Methuen was captured. On March 17, 1902, President Steyn, in the company of De Wet and Hertzog, arrived at Zendelingsfontein, De la Rey's headquarters near Klerksdorp, to consult De la Rey's physician about an eye ailment. Van Rensburg was once again dispatched to guard the president. Around the 23rd he had a vision of English troops arriving, but the president was unwilling to heed his warning, until De la Rey intervened urgently on Van Rensburg's behalf. The president departed for the safety of the Molopo River on the evening of the 24th. British troops arrived at Zendelingsfontein during the early hours of the 25th and captured two of De la Rey's adjutants. Gaining entry to General Kemp's war council in the bushveld region, he soon warned them against attacking a retreating enemy, which would leave them vulnerable to encirclement. ​ At the subsequent Battle of Harts River on March 31, 1902, some British units did fall back, though some Canadians stood their ground until overpowered by burgher forces. Kemp, though partially or grudgingly heeding the seer's visions, was generally reluctant to give him credit. ​ In January 1901 Van Rensburg had a vision indicating the flight of three Boer women, who were soon found and rescued by his host Willem Bosman. Days after rejoining De la Rey's commando he had visions of members of his own family being captured, and asked for leave to assist them. ​ The Van Rensburg family fled from their farmhouse as English forces approached, but the wagon train carrying the elderly, women and neighbours was surprised and captured by traitors the following morning. Van Rensburg's parents, eldest daughter Hester and four younger children were subsequently interned at the Mafeking concentration camp. Van Rensburg, his wife, eldest son Willem and two daughters travelled with a group which managed to evade their pursuers, and Van Rensburg once again joined De la Rey's commando. Upon meeting his wife again in mid October 1901, they found their farmhouse destroyed. Van Rensburg's ominous premonition concerning their daughters, Anna and Maria, was confirmed when news arrived that they and two relatives had died during an outbreak of measles in the concentration camp. ​ When the Union of South Africa came out in support of the Allied Powers in World War I, Van Rensburg allied with the rebels. The rebellion received a fatal blow even before it started, when the influential general Koos de la Rey was accidentally killed on September 15, 1914. De la Rey, when killed, was en route to General J.G.C. Kemp, who subsequently organised the rebellion in western Transvaal. On November 2, Kemp addressed a public meeting at Vleeskraal, near Schweizer-Reneke, with the locally influential Van Rensburg at his side. Van Rensburg also addressed the assembly, and assured them that his visions indicated they had little to fear. 610 men then joined the rebel cause, and with conscription imminent, the number of rebel volunteers grew to 1,800. General Kemp decided on a company of 720 men, mostly farmers, which included Van Rensburg and his son. They departed immediately on a journey to join Manie Maritz in German South-West Africa. After a desert trek and much hardship they linked up with Maritz's company on November 29. Rebels under De Wet and Beyers were rounded up by South African forces in the days that followed. Returning to South Africa, Maritz and Kemp engaged government forces at Nous, Lutzputs and finally at Upington, on February 3, 1915. Van Rensburg's son Willem was mortally wounded in the Upington clash, and the whole rebel force captured, with the exception of Maritz who fled via German South-West Africa, to Angola and from thence to Portugal,Van Rensburg, like his comrades, received a prison sentence. He however served about a year, first in Boksburg, then in the Old Fort, Johannesburg ​ After his release Nicolaas van Rensburg returned to his farm Rietkuil, near Wolmaranstad. Some of his visions were then recorded by reverend Dr. Rossouw. Van Rensburg's daughter Anna Badenhorst also recorded a set of visions up to his death at age 61. The latter set is considered to be difficult to interpret and not very coherent. With the outbreak of World War II, the collections of visions were considered inflammatory. Distribution was prohibited and some copies seized on orders of prime minister Jan Smuts. Upon Anna's death her hand written documents were transferred to Lichtenburg museum's archives, where they were rediscovered in 1991. The farm and van Rensburg family cemetery are located 11 km from Ottosdal, in the North West Province. Gen.De La Rey His mother perceived his visions even as a toddler, and noticed that these seemed to disturb him. General Hertzog described him as someone continuously distracted by a maze of imagery and symbolism. In all, some 700 visions have been recorded. The nature of his visions invariably concerned the welfare of the Boere, the Netherlands and Germany, and were experienced by him as visual imagery to be interpreted afterwards. When the image of the sisal plant occurred in his visions, he for instance interpreted this as a portend of an important meeting, assembly or parliament. He is believed by some to have made many accurate predictions of local events, including foretelling the death of general Koos de la Reyand the political transition of South Africa after his own death. At times his visions also concerned international events, among which the start of World War Iand the rise of Communism.He was unable to interpret some of his own visions. These, written down, are still open to interpretation, and believed by some to pertain to future events. Boer soldier Deneys Reitz's account of the Boer War contains a colourful objective account of one of the seer's predictions (shortened): ... a prophet, a strange character, with long flowing beard and wild fanatical eyes, who dreamed dreams and pretended to possess occult powers. I personally witnessed one of the lucky hits while we were congregated around the General's cart. Van Rensburg was expounding his latest vision to a hushed audience. It ran of a black bull and a red bull fighting, until at length the red bull sank defeated to its knees, referring to the British. Arms outstretched and eyes ablaze, he suddenly called out: See, who comes?; and, looking up, we made out a distant horseman spurring towards us. When he came up, he produced a letter from General Botha, hundreds of miles away. General de la Rey opened it and said: Men, believe me, the proud enemy is humbled. The letter contained news that the English had proposed a peace conference. Coming immediately upon the prophecy, it was a dramatic moment and I was impressed, even though I suspected that van Rensburg had stage-managed the scene. Of the general's sincerity there could be no doubt as he firmly believed in the seer's predictions. BACK TO TOP

Hello Welcome to our website dedicated to South Africa! Here you will find a wealth of information about the country's rich history, diverse culture, and stunning wildlife. Browse through our many pages to discover all that South Africa has to offer. ​ ​ ​ ​ ​ ​ My Story I was Born in Germany and Brought up in South Africa , Most of my Life I Spent in South Africa. Why ? My Perants Immigrated to South Africa in 1964 South Africa is a country of great diversity, with a rich and culture. My blog is dedicated to sharing my experiences of living and working in this beautiful country. From the bustling cities to the stunning natural landscapes, there is so much to explore and discover. Join me on journey as I share my insights and stories about life in South Africa. What Did I do with my life in South Africa ? ​ In South Africa, I visited several schools, when I was Younger and worked on many Projects and Jobs. I also stayed at in many Provinces as well in Citys and Towns, and did alot of sightseeing and Places I Visited in South Africa and Around the World. ​ What Laugauges do I Speak - Read and Write : ​ AFRIKAANS - GERMAN - ENGLISH Coat of Arms Dezius Place I Lived in South Africa Gauteng Pretoria - Centurion - Maintainviw - Hercules - Hillbrow - Malvern - Brixton - Berea - Baspfontain - Johannesburg - Boksburg - Benoni. Kwazulu Natal Ammanzentotti - Richards Bay -Ilovo Beach - Pamula Limpopo Pietersberg - Tzaneen - Warm Baths - Loius Trichard Western Cape - Capetown Fish Hoek ​ MY FAMILY HISTORY DEZIUS HISTORY View More ABOUT DEZIUS View More Decius - Dezius AKA Gaius Messius Quintus Trajanus Decius Born: 201 AD Birthplace: Budalia, Pannonia, Serbia Died: 251 AD Location of death: Abrittus, Moesia Cause of death: War Gender: Male Religion: Pagan Race or Ethnicity: White Occupation: Royalty Nationality: Ancient Rome Executive summary: Roman Emperor, 249-51 AD Roman emperor, the first of the long succession of distinguished men from the Illyrian provinces, was born at Budalia near Sirmium in lower Pannonia in AD 201. About 245 the emperor Philip the Arab entrusted him with an important command on the Danube, and in 249 (or end of 248), having been sent to put down a revolt of the troops in Moesia and Pannonia, he was forced to assume the imperial dignity. He still protested his loyalty to Philip, but the latter advanced against him and was slain near Verona. During his brief reign Decius was engaged in important operations against the Goths, who crossed the Danube and overran the districts of Moesia and Thrace. The details are obscure, and there is considerable doubt as to the part taken in the campaign by Decius and his son (of the same name) respectively. The Goths were surprised by the emperor while besieging Nicopolis on the Danube; at his approach they crossed the Balkans, and attacked Philippopolis. Decius followed them, but a severe defeat near Beroë made it impossible to save Philippopolis, which fell into the hands of the Goths, who treated the conquered with frightful cruelty. Its commander, Priscus, declared himself emperor under Gothic protection. The siege of Philippopolis had so exhausted the numbers and resources of the Goths, that they offered to surrender their booty and prisoners on condition of being allowed to retire unmolested. But Decius, who had succeeded in surrounding them and hoped to cut off their retreat, refused to entertain their proposals. The final engagement, in which the Goths fought with the courage of despair, took place on swampy ground in the Dobrudja near Abritum (Abrittus) or Forum Trebonii and ended in the defeat and death of Decius and his son. Decius was an excellent soldier, a man of amiable disposition, and a capable administrator, worthy of being classed with the best Romans of the ancient type. The chief blot on his reign was the systematic and authorized persecution of the Christians, which had for its object the restoration of the religion and institutions of ancient Rome. Either as a concession to the senate, or perhaps with the idea of improving public morality, Decius endeavored to revive the separate office and authority of the censor. The choice was left to the senate, who unanimously selected Valerian (afterwards emperor). But Valerian, well aware of the dangers and difficulties attaching to the office at such a time, declined the responsibility. The invasion of the Goths and the death of Decius put an end to the abortive attempt. Contact I'm always looking for new and exciting opportunities. Let's connect. a.dezius@gmail.com Places I Work in South Africa "I've had the pleasure of working in some amazing places in South Africa. From bustling cities to serene countryside, each location has its own unique charm and character. I've gained valuable experience and made lasting connections in my time there and I'm excited to see where my career takes me next." Gordon Verhoef and Krause - Painter and Sandblasting Company on Post Office Towers South African Prison Service - as Warden and Trademan Subcontractor On Chrome Carrier - Truckdriver Interlink - for South African Platium - Coal - Mines Shoprite fresh market - Truck Driver to warehouses and stores Chamberlains Hardware - Deliveries to shores and customers S-press - Deliveries with all kinds of goods that we transported Spedition Menke and Frankenbach - On the Auto carriers ​ ​ MY TRUCKER WEBSITES View More View More Places I Have Visited in South Africa Gauteng ​ ​ ​ ​ Alberton Atteridgeville Benoni Boksburg Bronkhorstspruit Brakpan Carletonville Centurion Cullinan Edenvale Ga-Rankuwa Germiston Hammanskraal Heidelberg Henley on Klip Nigel Parkhurst Pretoria Randburg Randfontein Roodepoort Rosebank Sandton Soshanguve Soweto Springs Tembisa Vanderbijlpark Vereeniging Winterveldt Johannesburg Kempton Park Krugersdorp Mabopane Mamelodi Magaliesburg Meyerton Midrand Limpopo ​ ​ ​​ Capricorn Blouberg Lepele-Nkumpi Molemole Polokwane Mopani Ba-Phalaborwa Greater Giyani Greater Letaba Greater Tzaneen Maruleng Sekhukhune Elias Motsoaledi Ephraim Mogale Fetakgomo Tubatse Makhuduthamaga Vhembe Makhado Musina Collins Chabane Thulamela Waterberg Bela-Bela Lephalale Modimolle–Mookgophong Mogalakwena Thabazimbi Kwazulu Natal ​ ​ ​ ​​​​​ Mpumalanga ​ ​ ​ ​ Amajuba District Newcastle Dannhauser eMadlangeni Uthukela (Ladysmith ) Emnambithi/Ladysmith Indaka Umtshezi Okhahlamba Imbabazane Zululand (Ulundi ) Ulundi Nongoma Abaqulusi uPhongolo eDumbe uMkhanyakude (Mkuze ) Jozini Hlabisa Umhlabuyalingana Mtubatuba The Big 5 False Bay Harry Gwala District (Ixopo ) Dr Nkosazana Dlamini-Zuma Ubuhlebezwe Greater Kokstad Umzimkhulu King Cetshwayo [formerly uThungulu] uMhlathuze Umlalazi Nkandla Mbonambi Ntambanana Mthonjaneni uMzinyathi (Dundee ) Msinga Nqutu Umvoti Endumeni uMgungundlovu (Pietermaritzburg ) Msunduzi uMshwathi uMngeni Richmond Mkhambathini Mpofana Impendle iLembe (kwaDukuza ) KwaDukuza Ndwedwe Mandeni Maphumulo Ugu (Port Shepstone ) Ray Nkonyeni uMdoni uMuziwabantu Umzumbe ​ Ehlanzeni Bushbruckridge Mbombela Nkomazi Thaba Chweu Umjindi Gert Sibande Albert Luthuli Dipaleseng Govan Mbeki Lekwa Mkhondo Msukaligwa Pixley ka Seme Nkangala Delmas Dr JS Moroka Emalahleni Highlands Steve Tshwete Thembisile Western Cape ​ ​ ​ ​​ North West ​ ​ ​​​ Central Karoo Beaufort West Bergrivier CoastPiketberg Bitou RoutePlettenberg Bay Breede Valley Cape Winelands Worcester Cape Agulhas Overberg Bredasdorp Cederberg Coast Clanwilliam City of Cape Town Cape Town Drakenstein Cape Winelands Paarl George Garden Route Hessequa Garden RouteRiversdale Kannaland Local Municipality Mossel Bay Garden Route Oudtshoorn Overstrand Overberg Hermanus Prince Albert Karoo Saldanha Bay West Coast Vredenburg Stellenbosch Cape Winelands Stellenbosch Swartland West Coast Malmesbury Swellendam Overberg Swellendam Theewaterskloof Overberg Caledon Witzenberg Cape Winelands Worcester Beaufort West City of Cape Town Cape Town Garden Route George Overberg Bredasdorp . West Coast Beaufort West Knysna Garden Route Knysna Laingsburg Central Karoo Laingsburg Cape Winelands Ashton Matzikama West Coast Vredendal Bojanala Platinum Moretele Madibeng Rustenburg Kgetlengrivier Moses Kotane Dr Ruth Segomotsi Mompati Naledi Mamusa Greater Taung Kagisano-Molopo Lekwa-Teemane Ngaka Modiri Molema Mahikeng Ratlou Tswaing Ditsobotla Ramotshere Dr Kenneth Kaunda JB Marks Matlosana Maquassi Hills Cities and towns Mahikeng Klerksdorp Rustenburg Potchefstroom Brits Orkney Lichtenburg Bloemhof Christiana Coligny Koster Letsopa Ledig Mogwase Ottosdal Schweizer-Reneke Stilfontein Ventersdorp Vryburg Wolmaransstad Zeerust Mmakau Mothibistad Reivilo Eastern Cape ​ ​ ​ ​ Northern Cape ​ ​ ​ ​ Port Elizabeth and the western region The Central Eastern Cape and East London The Eastern Cape Drakensberg The Wild Coast region Addo Elephant National Park East London Grahamstown The Grahamstown Festival Port Elizabeth Port St Johns Qunu and the Nelson Mandela Youth and Heritage Centre Nelson Mandela and the Qunu connection Free State ​ ​ ​ ​ ​ Frances Baard Sol Plaatje Dikgatlong Magareng Phokwane John Taolo Gaetsewe Moshaweng Ga-Segonyana Gamagara Namakwa District Richtersveld Nama Khoi Kamiesberg Hantam Karoo Hoogland Khâi-Ma Pixley ka Seme Ubuntu Umsobomvu Emthanjeni Kareeberg Renosterberg Thembelihle Siyathemba Siyancuma ZF Mgcawu Kai !Garib Dawid Kruiper !Kheis Tsantsabane Kgatelopele Fezile Dabi District Moqhaka Ngwathe Metsimaholo Mafube Thabo Mofutsanyana District Setsoto Dihlabeng Maluti-a-Phofung Nketoana Phumelela Mantsopa ​ Lejweleputswa District Masilonyana Tokologo Tswelopele Matjhabeng Nala Xhariep District Letsemeng Kopanong Mohokare Kimberley Upington Douglas Barkly West Colesberg De Aar Jan Kempdorp Kathu Kuruman Postmasburg Prieska Springbok Victoria West Warrenton Orania Carnarvon Garies Griekwastad Groblershoop Hartswater Keimoes Kakamas Pofadder Port Nolloth Strydenburg Sutherland Vanderkloof My Radio Stations Blogs Websites Projects I worked on , as a Hobby and free time.Links to share with young and old. 12 years of my work to share with you and passion with others. From Radio Station with Top Music to blogs and homepages, let my creativity share and inspire and maybe intrest you on my Projects and hobbies. enjoy if you like and let me No, Thankyou an GREETING FROM Andreas from Germany. We built ‘Radio SAM Broadcaster Germany’ for YOU…….. For you to NEVER miss that amazing event. We strive to, at all times, try to take the hassle out of finding out where that favourite artist is performing, have a look at some other artists also performing, and at what venue it is going to be held, at what time, and maybe it will be the end of life as you know it. We love radio! Radio SAM Broadcaster Germany makes life a little easier for everyone who feels the same way. We offer you the opportunity to listen to internet radio from all over the world in a particularly uncomplicated manner and free of charge. With the push of a button, you can also record it very easily thanks to Radio SAM Broadcaster Germany. Don't you ever want to miss your favorite internet radio radio again? Our tools make it possible! You can put together your own program in the Radio SAM Broadcaster Germany player, in the app and directly on our website. This is then conveniently recorded and saved for you. If you just want to listen to your favorite online radio stations, you can of course do so here: You can click through the music genres or topics you want and you will find enough material to stream continuously for days! Here, the many German channels are just a few clicks away from the small regional channel from Italy. Thanks to the radio cloud, you don't even have to turn on your computer or smartphone to record, you don't even have to be at home. The scheduled shows are simply saved in the cloud, where you can easily stream them or download them for later use. Radio programs and tips - radio plays and more That's all well and good, but you don't even know what you want to hear in the wide landscape of internet radio? No wonder, after all, there are many of programs on all sorts of genres. Our editorial team therefore studies the radio program every week and always has a few tips ready to make your choice easier: There is also something for the little listeners on a separate page for children. Do you want to let off steam in the wide world of internet radio? Radio SAM Broadcaster Germany makes this particularly easy for you. You can listern completely free of charge and without obligation. In your own account under “Radio SAM Broadcaster Germany” you can start immediately, put together your own program and use the free radio cloud storage of two hours. In the download area you will find the Radio SAM Broadcaster Germany players for PC and Mac and the app is available for free download in the app store for iOS, Android or Windows Phone. Radio SAM Germany Our Main Website: https://radio-sam-music.de.tl/HOME.htm Radio SAM Germany Live On Line Radio: https://liveonlineradio.net/de/radio-sam-germany Radio SAM Germany Online Radio Box:https://onlineradiobox.com/de/samgermany/?cs=de.samgermany&played=1 Radio SAM Germany Zeno Fm: https://www.zeno.fm/player/radio-sam-germanymasterinputstation?fbclid=IwAR2hz5yAvSPjEUAlnYvSiAQApVFD1F8gaugxw9V5bLXOCK87L-xGIPG7Sl4 Radio SAM Blogger: https://radio-sam-germany-music.blogspot.com/ Radio Voortekker Stereo: Zeno Media Fm: https://zeno.fm/radio-voortrekker-germany/ Radio Voortrekker Stereo Website: https://radio-voortrekker-stereo.page.tl/ Radio Voortrekker Blogger: https://radio-voortrekker-stereo-germany.blogspot.com/ https://radio-top-ten-germany.blogspot.com/ https://radio-top-ten.de.tl/ https://zeno.fm/radio-top-ten-germany/ https://radio-springbokk.de.tl/Tuisblad.htm https://zeno.fm/radio-springbok https://radio-springbok-germany.blogspot.com/ https://radio-springbokk.de.tl/ https://radio-sam-oldies-rock.de.tl/Home.htm https://zeno.fm/radio-sam-oldies-rock ​ https://zeno.fm/radio-sam-country-germany/ https://radiosamcountry.de.tl/Home.htm https://sam-live-germany.de.tl/ https://sam-live-germany.de.tl/Livestream.htm https://zeno.fm/radio-sam-live/ https://radiosamlive.blogspot.com/ ​ https://www.facebook.com/groups/215924126998460 https://radio-sam-music-charts.page.tl/Home.htm https://zeno.fm/radio-sam-music-charts/ https://radio-sam-music-charts.page.tl/Home.htm ​ View More Our Second E-Mail: a.dezius@gmail.com Instagram: https://www.instagram.com/radiosambroadcastergermany/ Tweeter: https://twitter.com/RadioSAMBroadc1 Facebook:https://www.facebook.com/andreas.dezius/ Streema: https://streema.com/radios/Radio_SAM_Music_Radio_SAM_International_Music Zeno Media Fm: https://zeno.fm/radio-sam-broadcaster-germany4xqvqt35p48uv/ Online Radio Box: Our Main Websites: https://radio-sam-broadcaster.de.tl/Home.htm Our English Website: https://radio-sam-broadcaster-germany.page.tl/ Our Blogspot: https://radiosambroadcastergermany.blogspot.com/ ​ https://onlineradiobox.com/de/saminternationalmusic/?cs=de.saminternationalmusic&played=1 https://radio-sam-international-music.blogspot.com/ https://radiosaminternationalmusic.de.tl/ https://radiosaminternationalmusic.de.tl/Home.htm https://zeno.fm/radio-international-music/ https://radio-international-music.page.tl/ https://zeno.fm/radio-sam-international-music/ https://radio-sam-music-club.de.tl/Home.htm https://radio-sam-germany.de.tl/ https://radio-sam-music.blogspot.com/ https://radio-sam-music.de.tl/Home.htm https://zeno.fm/radio-sam-germany-master-input-station/ https://onlineradiobox.com/de/samgermany/?cs=de.samgermany&played=1 https://radio-afrikaans-stereo.blogspot.com/ https://radio-afrikaans-stereo.page.tl/Tuis.htm# https://radio-afrikaans-stereo.page.tl/ https://zeno.fm/radio-afrikaans-stereo/ ​ Our Radio Bloggers ​ https://radio-sam-international-music.blogspot.com/ https://radio-afrikaans-stereo.blogspot.com/ https://afrikaanse-mense-europa.blogspot.com/ https://radio-sam-germany-music.blogspot.com/ https://radiosam-music-club.blogspot.com/ https://dj-nighthawk-entertainment.blogspot.com/ https://mrptv-livesouthafrica.blogspot.com/ https://radio-eendrag-germany.blogspot.com/ https://djnighthawkgermany.blogspot.com/ https://radio-sam-broadcaster.blogspot.com/ https://radio-voortrekker-stereo-germany.blogspot.com/ https://radio-springbok-germany.blogspot.com/ https://radiosamlive.blogspot.com/ https://radio-sam-germany-music.blogspot.com/ https://radio-top-ten-germany.blogspot.com/ Countries I Visited Around the World Europe / World wide - Countries and Regions Narobi Mombasa Switzerland France Belguim Holland - Amsterdam - Hoek van Holland Germany South Africa View More Decius - Dezius: Name Meaning Decius Family History Decius Name Meaning Historically, surnames evolved as a way to sort people into groups - by occupation, place of origin, clan affiliation, patronage, parentage, adoption, and even physical characteristics (like red hair). Many of the modern surnames in the dictionary can be traced back to Britain and Ireland. Similar surnames: Darius , Debus , Lucius , Deus , Denis , Declue , Deis , Deiss , Decoux Decius Mus Addressing the Legions Overview Around 1616 Peter Paul Rubens engaged in a large tapestries series project about the heroic Roman consul Decius Mus. This panel, which is a small sketch or modello for the larger composition, depicted the first episode of that story, which normally consisted of seven or eight scenes. In his History of Rome, Livy describes an episode in the war between the Romans and the Samnites, the inhabitants of the plains of Latium (south-central Italy), against their Roman rulers in 340 BC. The Roman forces led by co-consuls Decius Mus and Titus Manlius were outnumbered and in danger of defeat when an apparition visited them both at night and declared that victory would come to the army whose leader lost his life. Decius Mus, thus, vowed that he would sacrifice himself to ensure Roman victory. In the Gallery’s painting, Rubens depicts Decius Mus recounting the apparition to his soldiers the following morning. With his right arm raised and left hand holding the commander’s staff, he strikes a powerful pose that conveys the gravitas of the vision as his men listen with rapt attention. The soldiers hold the signa, or legionary standards, of the Roman republic—the Roman eagle, or Aquila; the open palm, a symbol for virtue; and the standard inscribed SPQR, the symbol of the Roman Republic—and lend historical legitimacy to scene. Rubens maintained an abiding fascination with Greco-Roman antiquity throughout his career. This interest manifested in his fidelity to ancient literary and pictorial sources and in the subject matter he chose. The lion-scalp trim on Decius Mus’s boots, his armor with its torso-molded breastplate ornamented with griffins, and even the lappets on his skirt adorned with alternating lion and human heads were all drawn from historic sources. Rubens was profoundly influenced by the ancient philosopher Justus Lipsius’s writings about the great Stoic philosopher, Seneca, who hailed Decius Mus a model for military and political leadership due to his constancy, virtue, and nobility. Rubens underscored these Stoic ideals by placing Decius Mus on a marble dais whose square shape emblematized fortitude. The Emperor Decius 249-251 Gaius Messuis Quintus Decius (201-251) was a native of the middle Danube region, either Illyricum or Pannonia (modern Hungary). In 248,while possibly a prefect of Rome, Decius was appointed by Emperor Philip to restore order along the lower Danube, an area which was under attack by the Goths and where Roman troops where in revolt. After a successful restoration of the region, his troops urged him to accept the imperial title and challenge Philip. With the support of his troops he then marched to northern Italy where he defeated and killed Philip near Verona in September of 249. After defeating Philip, he also killed Phillips sons. Soon after his defeat of Philip, the Senate named Decius emperor and granted him the title of Trajunus. Return to "Roman Empire" Chronology Return to "Early Church" Chronology Because of the political instability, military and economic crisis, and the social upheavals in the Roman Empire during the third century, one of Decius’ main objectives was to restore the stability of the empire’s past. In early AD 250, in an effort to unite the Empire against the threat of the Gothic invasion in the Balkans and the Sassanian Persians in the East and also as an attempt to restore the old virtues of Rome, Decius commanded that all citizens of the empire demonstrate their loyalty to the state gods and his divine reign through public sacrifice. Decius then set up sacrificial commissions in all cities and villages to supervise the execution of the sacrifices and to deliver written certificates to all citizens who performed the sacrifices. A citizen’s refusal was regarded as a threat to the religious unity of the Roman Empire and a denial of the general goodwill to the sovereign. Consequently, any citizen who refused to perform the sacrifices was subject to arrest, imprisonment, and execution. Although it is debated whether or not this was a strategic attack against the Christian community, Decius’ enforcement of the edict initiated the first general persecution of Christians in the empire’s history. Previous to Decius’ time, Christian persecutions had been spontaneous and local. Roman Emperors, beginning with Nero, were threatened by the rapid expansion of Christianity throughout the Roman Empire. For this reason, Christians often became victims of urban riots and were made scapegoats for disasters and local troubles, as was the case of Nero’s persecution of Christians blaming them for the great fire of Rome in AD 64. By the time of Decius, the Christian community was no longer a small association of uneducated lower class citizens but had become a cross-section of Roman society including members on all levels of the social scale. Because of this, Christianity posed a much greater threat than in earlier years. However, Decius’ persecutions had a devastating impact on the Christian community. Many Christians recanted their faith and performed the sacrifices, others purchased false certificates to evade persecution, and many others fled. Those who refused to perform the sacrifices were imprisoned, tortured, and executed, including bishops Fabian of Rome, Babylos of Antioch, and Alexander of Jerusalem. As Christian persecution increased, crisis on the Danubian frontier in AD 250 prevented the end of the religion. In late AD 250, Decius followed his son Herennuis’ campaign to the front and led an attack against the Goths and defeated Kniva, the king of the Goths, but Decius’ army was severely checked. Soon after, Decius suffered a major defeat at Beroea and was forced to flee for safety. By early spring AD 251, because of Decius’ military diversion at the Danubian front, Christian persecution abated and had ended in Carthage and Rome. The faithful Christians readmitted the apostates and restored steadfast faith and zeal to the entire Christian community. In midsummer of AD 251, Decius led another attack against the Goths and was defeated and killed at Abrittus in the Dobrudja, becoming the first Roman emperor to die in battle against foreign invaders. Decius’ successors Trebonianus Gallus and Valerian continued his persecution of Christians but never reached the same level of general persecutions. Decius: The Years 249-251 Messalla 07/01/2020 Roman history , The Crisis of the Third Century (238-284) , The Roman Empire Bust of Decius (Capitoline Museums, Rome). After defeating Philippus Arabs at Verona in September of 249, Gaius Messius Quintus Decius had become the new ruler of the vast Roman Empire. The new emperor built the thermae Decianae or Baths of Decius on the Aventine Hill in Rome and was possibly also responsible for construction of the obscure Porticus Decii. His decision to have the Colosseum restored, which had been damaged in a fire, may have been an attempt to bolster his popularity. The people still remembered Philippus’ spectacular Ludi Saeculares of the previous year and expected much the same from Decius. From the beginning, Decius’ rule was insecure and threatened by internal and external factors. The rebellion by Jotapianus in Syria soon faltered and the man’s head was brought to Decius to prove it, but the mysterious Silbannacus may still have been stirring up trouble in Germania before he too was taken care of. A much more serious development was that a Germanic tribe known as the Franks had appeared on the Rhine border not too long ago. The Franks were banging on Rome’s door and would soon strike deep into the heart of the Empire. Their brethren the Alemanni were a threat as well, and so were the Goths, Carpi, Sarmatians and other tribes on the Danube border. View of the Colosseum. Decius must have kept a wary eye on the Persians too. They had made peace with Philippus, but Philippus was dead and King Shapur needed little encouragement to stage a new invasion. Finally, Decius soon had to deal with a new enemy, an enemy that was not even human. It is quite possible that early in Decius’ reign, the epidemic that is known as the Plague of Cyprian spread from Ethiopia to the Roman province of Egypt. From there it would find its way to other provinces and ultimately Rome and claim tens, if not hundreds of thousands of lives. In these precarious circumstances, the new emperor needed as much support from the immortal gods as he could get. The Edict Early in his rule, Decius issued an Edict which ordered the entire free population of the Roman Empire to sacrifice to the ‘ancestral gods’ on his behalf. Although the text of the edict itself has been lost, we can reconstruct it fairly well. This is in large part thanks to so-called libelli which have been found in Egypt and which date from June and July of 250. A libellus was basically a receipt which proved that the holder had respected the Edict and had made the required sacrifices. Provincial and local authorities set up sacrificial committees and summoned families to sent representatives to sacrifice on behalf of the whole family. They were required to appear before the committees and make a libation, burn some incense or sacrifice an animal and eat from the meat. Christ as the Good Shepherd. The obligation to sacrifice to the ‘ancestral gods’ was rather vague, perhaps deliberately. The 50-70 million inhabitants of the Empire, most of them Roman citizens since Caracalla’s Constitutio Antoniniana of 212 , did not necessarily have to sacrifice to the traditional Roman gods. They could also pick local favourites. Jews were likely exempted from the Edict, as it was clear that these staunch monotheists would never sacrifice to ‘gods’ (plural). Christians, on the other hand, were not exempted, and the Edict would prove to be extremely problematic for them. Already in about 112, the governor of Pontus and Bithynia, Plinius the Younger, was told that there were certain rites that true Christians would never perform, such as invoking the traditional gods and offering incense or wine to images of (divine) emperors.The church father Tertullianus (ca. 155-240) concurred. In his Apologeticus, he cites Plinius’ observations and concludes more than once that Christians categorically do not sacrifice. The Apologeticus was written in 197 , and in 249, little more than 50 years later, many Christians likely still felt the same. This must certainly have been true for the Church authorities, the patriarchs and bishops. So how did the Christian communities in the Empire respond to Decius’ Edict? There will certainly have been Christians who saw no problems with offering a little incense for the emperor’s wellbeing, but other must have experienced a deep spiritual crisis. Some openly refused and were lynched, executed or locked up, others fled and waited for the storm to pass. There were also Christians who simply bribed the provincial and local authorities to obtain their libelli without ever having made a sacrifice. And then there were those who lapsed and made a token sacrifice, albeit dejected and half-heartedly. We cannot how many people were in each of the categories mentioned, but we may reasonably assume that the number of deadly victims of the Decian persecution cannot have been more than a few hundred.[3] Most victims were likely from the eastern provinces, for the simple reason that this part of the Empire had the largest Christian populations. Saint Babylas in the church of San Babila in Milan. While later Christian writers tended to exaggerate the Decian persecutions and the number of martyrs, we should beware not to underestimate the seriousness of the event. Decius’ Edict was in any case without precedent and his persecution does seem to have hit the administration of the Church very hard. The bishop of Rome, Pope Fabianus (236-250), was executed or died in prison on 20 January 250. In 251, bishop Alexander of Jerusalem passed away in prison as well. Saint Babylas, the patriarch of Antiochia, was imprisoned and died in captivity in 253. The bishop of Carthage, the same Cyprianus who gave his name to the aforementioned Plague of Cyprian, went into hiding (he would later die a martyr’s death in 258), while patriarch Dionysius of Alexandria fled to the desert of Libya. Rome, Jerusalem, Antiochia, Carthage and Alexandria were all cities with sizeable Christian populations. Although there is no evidence that Decius specifically targeted Christians with his Edict, the fact that provincial and local authorities went after bishops and patriarchs may have been an attempt ‘to bite the head off the snake’. The events regarding Fabianus, Alexander, Babylas, Cyprianus, Dionysius, and certainly their deaths, imprisonments or flights may be considered historical. Another famous victim of the persecution was the Christian teacher Origenes, who may have corresponded with Decius’ predecessor Philippus. However, there are plenty of stories about alleged martyrs that need to be taken with a pinch of salt. The historicity of saints such as Minias , Reparata , Fusca and Maura is problematic, while the tale of the Seven Sleepers of Ephesus is pure fiction. War against the Goths The emperor Trajanus crosses the Danube (plaster cast from Trajan’s column). In the summer of 250, Decius named his eldest son Herennius Etruscus his Caesar. As is attested by numerous coins, he also began styling himself Trajanus, after the famous Roman emperor (98-117) who had conquered Dacia. Decius had good reasons for doing so, as hostile tribes had once again crossed the Danube. They invaded the province of Moesia Inferior and began pillaging their way to Thrace further to the south. The invaders were most likely Goths (‘Scythians’ in Zosimus’ account), although these may have been joined by bands of Carpi and Sarmatians. Decius and his son hastened to the region to intercept them. The emperor was going to follow in Trajanus’ footsteps, as his illustrious predecessor had campaigned here as well. The most detailed account of the Gothic and Roman campaigns is given by the sixth century historian Jordanes, who was himself of Gothic descent. It should be noted that he wrote some 300 years after the facts, but there is not good reason to reject his base narrative. The Goths were led by their king Cniva, who decided to split his army into two smaller forces. The first column probably attacked the city of Marcianopolis (now Devnya in Bulgaria), which had been named after Trajanus’ sister. The attack was likely unsuccessful. According to Jordanes, the second column comprised 70.000 men, a number that is no doubt inflated. This part of the army was commanded by the king himself. Cniva first attacked Novae, which was defended by the governor of Moesia Inferior, Trebonianus Gallus (Legio I Italica was stationed here). Gallus managed to repel the Gothic attack, so Cniva decided to march further south and advanced on Nicopolis, a city founded by the great Trajanus himself. Map of Moesia Inferior and Thrace (source: Ancient World Mapping Center. “À-la-carte”; CC BY 4.0 ). History of Villa Decius By now the emperor had arrived in Moesia, along with his son and his army. Cniva therefore withdrew into the Balkan Mountains (Haemus Mons) and advanced on Philippopolis, which was defended by the governor of Thrace, Titus Julius Priscus. Decius gave chase, but his army was ambushed near Beroea and almost annihilated. The emperor fled north with the few survivors, took refuge with Gallus and began raising a new army. In the meantime, Cniva could focus on taking Philippopolis. The city was captured and sacked, and the fourth century historian Ammianus Marcellinus suggests that 100.000 people were killed. This is no doubt an exaggeration and even Ammianus himself seemed sceptical of the claim, but the city was certainly thoroughly pillaged. Somehow Titus Julius Priscus had managed to strike a deal with Cniva, as he was not killed and – likely with Gothic support – even proclaimed himself emperor. Perhaps Cniva hoped to get away with his loot while Decius focussed on defeating his rival for the throne. As it turned out, Priscus was swiftly murdered, probably by his own men. With Priscus out of the way, Decius succeeded in cutting off the Gothic retreat. The final confrontation took place near Abritus in 251. The battle was probably fought in June, and – if we follow Zosimus’ account – likely involved a number of large skirmishes. The emperor managed to rout two Gothic warbands, but did not realise that he was being lured into the marshes. There Decius was defeated and killed, along with Herennius Etruscus and most of his soldiers. The emperor’s body was never recovered. His Gothic campaign had ended in disaster and Decius became the first Roman emperor to be killed in battle against a foreign enemy. Some sources claim that he had been betrayed by Trebonianus Gallus, who was said to have refused to come to the emperor’s aid. The story sounds like mere gossip, but it was easy to blame Gallus, as the troops in the region soon proclaimed him the new Augustus. While Decius was in the Danube region fighting the Goths, a certain Julius Valens Licinianus had revolted against him in Rome, in 250 or 251. This revolt had been quickly crushed, and now that Decius was dead, the Senate had little choice but to recognise Gallus as the new emperor, along with Decius’ other son, Hostilianus. Gallus’ son Volusianus became a Caesar. The death of an emperor on the battlefield marked the darkest day of the Crisis of the Third Century so far. But even darker days were soon to follow. Jost Ludwig Dietz came to Kraków from Hungary in 1508. Who could have expected then that that young lad would soon become one of the most influential persons in the city? That he would leave a remembrance that would shape the image of Kraków to the same extent as the Royal Wawel Castle. Justus Ludovicus Decius- as this is how the Alsatian started to be called in Poland – was a protégé of his compatriot, Jan Jacob Boner, a royal banker, the founder and manager of the largest commercial empire in contemporary Europe – the Wieliczka and Bochnia salt mines. Through his positions as secretary, bookkeeper and trusted deputy, Decius quickly became a consummate diplomat, practised financier and a highly positioned royal dignitary. A secretary of King Sigismund the Old since 1520, and soon his advisor and the principal of crown mints, due to many talents, literary and historical dissertations, many journeys and scientific predilections, he enjoyed the respect and friendship of the most outstanding European humanists. He knew Martin Luther and Desiderius Erasmus. He also maintained close contacts with the Habsburg court. Already by 1519 he had obtained noble status from the King, and somewhat later he was received to the House of Tęczyński. In 1528 Justus Decius purchased parts of Przegorzały and Wola Chełmska villages near Kraków in order to build a suburban villa following the example of a fashionable paradis terrestiare in the environs of Florence and Rome – estates that were meeting places and places of rest and philosophical debate. He employed three Italian architects for the designing and construction of building: Giovanni Cini of Siena, Zenobius Gianotti of Rome and Filippo of Fiesole. Located on the picturesque eastern slope of Sowiniec, surrounded by an extensive renaissance garden, the palace was completed in 1535. Soon it became the venue for meetings of representatives of different cultures and nationalities, the exchange of opinion and for creative confrontation between various convictions. After the death of the patron of the house, in 1545, the estate was inherited by his son, Justus junior, known as the leading dissenter in the capital of the Republic of Poland. The Arcadian estate in the Wola district, already known as Wola Justowska, was again full of guests. Those followers of religious innovation, the disciples of Luther and Calvin, found an atmosphere of tolerance and freedom at Villa Decius, and who knows, perhaps even an idyllic foretaste of eternity . In 1590 Sebastian Lubomirski, the founder of the fortune of his House, bought the estate. He rebuilt the palace to meet the needs of his family. In 1630 a new storey, with a large impressive hall heightened the Villa. Two alcove towers were added and linked by a three-story arcade loggia. Most probably the renaissance treatise of Sebastiano Serlio inspired the change. Matteo Trapoli – the personal architect of the Lubomirskis, supervised the reconstruction works. The first outbuilding of the Villa, known today as the Łaski House , also comes from that period. The Lubomirskis were gradually becoming one of the first aristocratic Houses of the Republic of Poland and the small palace finally turned out to be too little. Therefore they moved to new much grander residences at Wiśnicz and Łańcut. The eighteenth century was less favourable to Villa Decius. The estate often changed owner, and these did not always husband it appropriately. Under the Sanguszkos who presumably renovated the building and introduced changes into the interior, the whole second floor collapsed. Despite the size of the catastrophe, Andrzej Morzkowski – provincial royal official in Barcice – purchased the estate. Later, this time fortunately, the Villa passed into the hands of the Wielowiejskis. The first of the three great ladies to reside at Villa Decius in the nineteenth century came from the Wielowiejski family. Already in the 1820s Joanna Ledóchowska née Wielowiejska transformed the destroyed and walled up Villa into a summer residence in accordance with her likes and Zeitgeist. The garden underwent the most significant change, it was converted into an English landscape park following the contemporary fashion. Such surroundings gave the Villa a romantic and somewhat enigmatic touch. In the 1840s Henrietta Kuczkowska née Ankwicz took an interest in the estate. She came back to Poland after many years spent in Rome, where her parents kept open house, inviting the distinguished notables of the Polish emigré community. It is no secret that Miss Henrietta Ankwicz was the muse and the youthful beloved of Adam Mickiewicz, who portrayed her as Ewa in the third part of Dziady . After she had come back to Poland at the side of her second husband, Kazimierz Kuczkowski, Henrietta tried to maintain intimate contacts with the aristocracy paying no heed to their difficult financial situation. However, due to that carefree attitude the Villa underwent yet another costly reconstruction. An impressive front staircase appeared, the towers received balconies, an attic was added over the loggia. Once again the Villa was embellished, yet eventually the married couple went into debt. They tried to save the situation by selling off the palace furniture and Gobelin tapestry, and by selling licenses for tree felling in the Wolski grove. In the end, a Viennese banker, J. G. Schuller, purchased the declining estate for more than a million zlotys. In the 1870s Villa Decius once again recovered its former splendour due to Marcelina Czartoryska, the Villa’s last aristocratic owner. The daughter of Michał Radziwiłł and Emilia née Worcelli, she was raised in Vienna, where she began her musical studies under Carl Czerny. She took lessons from Frederic Chopin in Paris, becoming with time one of the best performers of his works. In Paris she befriended many personalities from among the eminent Polish émigré community, as well as French literary and artistic circles. Her guests included such figures as Charles Gounod, Paul Delaroche, and Eugene Delacroix. In 1867 the Duchess returned to Poland for good and took up residence in Kraków at Villa Decius. Her house soon became the leading salon in the city, the mainstay of patriotism and Polish character. A fire at the residence in 1882 forced Czartoryska into a temporary removal to the city centre. Soon, after the reconstruction of the Villa supervised by Tadeusz Stryjeński, the Duchess returned to the palace in the Wola district. That restoration gave Villa Decius its neo-renaissance form and its current layout of rooms. Moreover, she added the impressive wooden stairway leading from the hall on the ground floor to higher storeys which still exists today. With the death of Duchess Czartoryska in 1894, the halcyon days of Villa Decius came to an end. During the First World War it was used as army quarters. Later the Villa was changed into a tenement building. The Second World War deepened the devastation of the building – the Villa housed the Nazi police headquarters. After the war the building housed successively a school for auditors of co-operatives, a boarding school and a tuberculosis ward of the Dr. Anka Hospital. In the 1970s the building fell into complete ruin and it was hard to imagine that it would ever come back to life. Nevertheless, in 1996 Villa Decius once again opened wide its doors. Restored due to the efforts of the City of Kraków, the Villa regained its former splendour. Willa Decjusza. Architektura i dzieje – Zbigniew Beiersdorf (plik PDF) Decius Last Name Facts Where Does The Last Name Decius Come From? nationality or country of origin The last name Decius is held by more people in Haiti than any other country or territory. For other possible spellings of Decius click here . How Common Is The Last Name Decius? popularity and diffusion The surname is the 153,186th most frequent family name worldwide, held by around 1 in 2,538,187 people. Decius occurs mostly in The Americas, where 98 percent of Decius reside; 89 percent reside in Caribbean and 89 percent reside in Gallo-Caribbean. It is also the 189,934th most frequent first name globally, held by 1,594 people. The surname is most commonly held in Haiti, where it is carried by 2,552 people, or 1 in 4,186. In Haiti Decius is most common in: Artibonite, where 39 percent live, Ouest, where 31 percent live and Nord, where 14 percent live. Apart from Haiti this last name exists in 11 countries. It also occurs in The United States, where 9 percent live and Germany, where 2 percent live. Decius Family Population Trend historical fluctuation The frequency of Decius has changed through the years. In The United States the number of people bearing the Decius surname rose 2,822 percent between 1880 and 2014. Decius Last Name Statistics demography In The United States those bearing the Decius last name are 17.82% more likely to be registered with the Democrat Party than the national average, with 71.05% registered to vote for the political party. Decius earn somewhat more than the average income. In United States they earn 6.45% more than the national average, earning $45,932 USD per year. Peter Paul Rubens Decius Mus Relating His Dreams, ca. 1617 Oil on panel transferred to canvas (1773) in turn transferred to masonite (c. 1954-55), 80.7 x 84.5 cm Samuel H. Kress Collection, National Gallery of Art, Washington, D.C, 1957.14.2 (1394) Catalog Entry by Peter C. Sutton The story of Decius Mus is told by Livy (8.6, 9-10). Publis Decius Mus (the Elder) was a consul and commander of the Roman legions fighting the Latins at Capua. He and his fellow commander, Titus Manlius, both had a dream informing them that one of the two armies engaged in the conflict would have to sacrifice its commander to the gods of the underworld and to Mother Earth, but as a consequence the opposing army would be completely defeated. Each general conveyed the dream to his officers. After consulting a soothsayer who performed a sacrificial offering to the gods, it was determined that Decius Mus must make the ultimate sacrifice. At the command of the highest priest, Decius covered his head with a toga and consecrated himself to the infernal gods with a solemn and dreadful vow. He then threw himself into battle and was killed. Fulfilling the prophecy, the Romans attacked with renewed strength and routed their enemy. In the present sketch, which is the first in a series of five modelli for tapestry designs, Decius Mus wearing a bright red cloak stands on a pedestal to address five of his officers whose ensigns and standards bristle against the sky. Closest to the dais, the young warrior in shadow wears armor over a dark red tunic and has a green cloak over his shoulder. The soldier with his back to the viewer wears a leopard skin over a blue tunic. The soldier on the far right wears an elaborately decorated helmet and bright red cloak and carries a labarum. An eagle hovers above Decius, and at the base of his pedestal is a still life consisting of his helmet, complete with a gilded relief of the Roman wolf with Romulus and Remus in a circular decoration, his shield with an apotropaic head encircled with radiating bolts of lightning, and weapons. The other four modelli for the series depict the interpretation of the animal sacrifice by the soothsayer, the modello for which is in the Oskar Reinhardt Collection, Winterthur (Held 1980, no. 2); the consecration of Decius Mus by the high priest, present location unknown (a copy is in Munich; Held 1980, #3); the death of Decius Mus, in the Museo del Prado, Madrid (Held 1980, no. 3a); and the obsequies of Decius Mus, in the Bayerische Staatsgemäldesammlungen, Munich (Held 1980, no. 4). A series of cartoons in the princes of Liechtenstein collection now in Vienna were executed after the modelli and have been variously attributed to either or both Rubens and his pupil, Anthony van Dyck. Rubens was a descendant of a famous tapestry manufacturer (Hendrick Pype, called Pypelinckx, d. 1580) and in 1630 married the daughter of a prominent tapestry dealer; thus, he was closely allied with this flourishing Flemish industry. The Decius Mus series was the first of his large tapestry series. It was commissioned on November 9, 1616, by a Genoese businessman, Franco Cattaneo, from the Antwerp tapestry merchants Jan Raes and Frans Sweerts, in a document that specified that Rubens should design the series and be the judge of the quality of the final product—a testament to his expertise in the field. Rubens himself mentioned the tapestries in letters to Sir Dudley Carlton in May 1618. As Emil Kieser (1933) and Wolfgang Stechow (1968) observed, the subject of the history of Decius Mus had never before been depicted in an art cycle. It undoubtedly appealed to Rubens because, as he pictured it, the story was one of unflinching heroic stoicism, valor, and a profound trust in the wisdom of the gods. In all probability the subject was suggested by the learned artist and avowed Stoic to Cattaneo prior to the drafting of the contract in November 1616. Rubens also probably was attracted to the theme by the occasion it presented to display his extensive knowledge of the costumes, customs, and appearances of antiquity. Much of Rubens's time in Italy had been spent researching ancient Roman civilization and its relics. He also had a renowned command of ancient literature. As early as 1608 Rubens had contributed drawings of Roman sculptures to illustrate his brother Philip's book of essays on Roman expressions referring to civilian and military apparel. The Decius Mus series thus offered him for the first time a grand stage on which to display his expertise. It surely is not a matter of chance that, as H. D. Rodee (1967) first observed, Rubens's Decius Mus series is more archaeologically correct than any of the master's other later treatments of Roman history subjects. Even the composition of the present work is derived from ancient Roman examples, namely the allocutio designs of leaders addressing their troops that appear on the Arch of Constantine (see Kieser 1933, p. 126). Rubens later returned to the allocutio composition when he executed The Emblem of Christ Appearing to Constantine in 1622 in his second venture into tapestry design, the Life of Constantine series. As Julius Held observed (1980, vol. 1, p. 25), Rubens surely knew Justus Lipsius's De Militia romana libri quinque (3rd ed., Antwerp, 1602), which discusses the classical allocutio and gives examples of the associations of antique military leaders and military signs. Held (ibid.) further observed that one of the ensigns features a prominent outstretched hand that appears frequently on Roman coins and which Caspar Gevartius in the Pompa Introitus ([Antwerp, 1641-42], p. interpreted as a "symbol of warlike valor and trust." The painting in Vienna corresponds to the present modello in most salient regards, but its major change is the conversion of the design to a more upright, narrower format. Thus in the large version, the left side of the frame is much closer to the figure of the general, his hand almost touches the ensigns, and the figure of the eagle is eliminated. A black chalk drawing in the Albertina, Vienna, no. 8238, was published by Ludwig Burchard and R.A. d'Hulst (Antwerp 1956, no. 81) as an original study by Rubens for the present design but was correctly demoted to a copy by J. Müller-Hofstede (1966, p. 449) and Held (1980, vol. 1, p. 25). ​ Dezius Name Meaning ​ Historically, surnames evolved as a way to sort people into groups - by occupation, place of origin, clan affiliation, patronage, parentage, adoption, and even physical characteristics (like red hair). Many of the modern surnames in the dictionary can be traced back to Britain and Ireland. Similar surnames: Darius , Debus , Deus , Denis , Deis , Deiss , Lenius , Dinius , Deziel What does Decius Mundus mean? (Question) What does "Decius Mundus" mean in Latin? This was the name of the Roman who tricked Paulina into having sex with him in Josephus' Antiquities, Book 18. It looks like the characters in Josephus' stories of Paulina and Fulvia have allegorical meanings. In Paulina's story, Decius Mundus fell in love with Paulina, a convert to Anubis' cult, but Paulina was married to Saturninus. So Mundus' female servant Ida paid Anubis' priests to fool Paulina into thinking that Mundus was the god Anubis and into having sex with him. Then in Fulvia's story, three Jewish swindlers tricked Fulvia, a convert to Judaism, into making a Temple donation, which they stole. I see Paulina's name as referring to the apostle Paul, who gathered donations from gentiles for Jerusalem's Church. Ida's name alludes to Judas, as both were involved in payments to or from priests for betrayal. I suppose that "Decius Mundus" means something about "Tenth" and "World", referring to tithing. This is because tithing involved taking a "tenth" of income, and in particular tithing the gentiles or "nations" for Jerusalem's Church as its spiritual "Temple". In the Loeb edition, a footnote points out the similarity of the Mundus and Paulina episode to the older story of the Egyptian king Nectanebus II and Olympias, supposedly fathering Alexander the Great under the appearance of Zeus Ammon. This name derives from the Latin “decem, meaning “ten”, ... Cognates include, Ancient Greek déka ‎(δέκα). Decimus is a Latin praenomen, or personal name, usually abbreviated D. Although never especially common, Decimus was used throughout Roman history from the earliest times to the end of the Western Empire and beyond, surviving into modern times. The Latin personal name “Decimus”, means “the tenth born, or born in December”, which was originally given to the tenth child of the family or the tenth or youngest between ten members of the same family of the same name. Decimus is the Latin word for tenth, and it falls into a class of similar praenomina including the masculine names Quintus, Sextus, Septimus, Octavius, and Nonus, as well as the feminine names Prima, Secunda, Tertia, Quarta, Quinta, Sexta, Septima, Octavia, and Nona. It is generally believed that the name was originally given to a tenth child, a tenth son, or a tenth daughter. However, it has also been argued that Decimus and the other praenomina of this type could refer to the month of the year in which a child was born. Publius Decius Mus (Konsul 340 v. Chr.) Publius Decius Mus († 340 v. Chr. am Vesuv?) war ein Politiker der römischen Republik und gelangte 340 v. Chr. als erster seiner Familie zum Konsulat. Sein Amtskollege war Titus Manlius Imperiosus Torquatus. Im Jahr 352 gehörte er zu einer Kommission (quinqueviri mensarum) zur Bekämpfung der Verschuldung des Volkes.Als Militärtribun soll er 343 v. Chr. das von den Samniten umzingelte römische Heer gerettet haben.340 v. Chr. wurde er Konsul. Durch seinen Opfertod für Rom (Devotio) in der Schlacht am Vesuv gegen die Latiner erlangte er besondere Berühmtheit.Doch dürfte dies nur eine Übertragung vom Sohn auf den Vater sein; seinem gleichnamigen Sohn und Enkel wird in der Überlieferung die gleiche Selbstopferung zugeschrieben. Publius Decius Mus (Konsul 279 v. Chr.) Publius Decius Mus († 279 v. Chr. bei Asculum?) war ein Politiker der römischen Republik und Konsul 279 v. Chr. Er erlitt 279 v. Chr. in der Schlacht bei Asculum eine Niederlage gegen Pyrrhos. Wie sein Großvater und Vater soll er sein Leben in der Schlacht durch devotio geopfert haben.Sehr unsicher ist die Überlieferung, dass er im Jahr 265 v. Chr. Suffektkonsul gewesen sei, was die devotio-Handlung umso mehr unglaubwürdig erscheinen lässt. Gaius Messius Quintus Traianus Decius (* ca. 190 oder 200/201 in Budalia bei Sirmium, heute Sremska Mitrovica, in der römischen Provinz Pannonia inferior; † 1. Hälfte Juni 251 bei Abrittus, heute Rasgrad in Bulgarien) war Kaiser des Römischen Reichs von 249 bis 251, der erste in einer längeren Reihe fähiger Männer aus den illyrischen Provinzen. Allerdings war Decius im Gegensatz zu den meisten späteren „illyrischen Kaisern“ bereits der Aufstieg in den Senat gelungen; seine Familie zählte offenbar zur Reichsaristokratie und er stammte damit anders als viele spätere Herrscher nicht aus einfachen Verhältnissen. Decimus Iunius Brutus Albinus Decimus Iunius Brutus Albinus (* um 81 v. Chr.; † September 43 v. Chr.) war ein römischer Politiker und Soldat. Er war ein langjähriger Offizier und enger Vertrauter Gaius Iulius Caesars, unter dem er Karriere machte. Aus nicht bekannten Gründen schloss er sich der Verschwörung gegen den Diktator an und gehörte zu den prominentesten Caesarmördern. Bald nach dem gelungenen Attentat (15. März 44 v. Chr.) ging er in seine Provinz Gallia cisalpina und verweigerte gegen Jahresende deren Übergabe an den Konsul Marcus Antonius. Von diesem daraufhin in Mutina belagert, wurde er im April 43 v. Chr. von den neuen Konsuln und Octavian (dem späteren Kaiser Augustus) befreit. Er verfolgte den geschlagenen Antonius, doch Octavian vollzog einen politischen Kurswechsel und ließ ihn wie alle Caesarmörder ächten. Auf der Flucht wurde er gefangen und auf Antonius’ Befehl getötet. Decius Vibellius Decius Vibellius war ein kampanischer Ritter aus dem Geschlecht der Vibellier, das vermutlich in Capua angesiedelt war. Er war mit dem Oberkommando über die kampanische Legion betraut, die durch den Konsul Publius Valerius Laevinus um 282 v. Chr. wegen des Pyrrhoskrieges als römische Schutzmacht in die Stadt Rhegion gelegt worden war. Hier missbrauchte er nach einiger Zeit seine Stellung, indem er die Stadt um 280 v. Chr. eigenmächtig in Besitz nahm. Er wurde nach der Einnahme der Stadt, vermutlich durch den Konsul Gaius Genucius Clepsina 270 v. Chr., zusammen mit den restlichen Angehörigen der Legio Campana nach Rom verbracht, wo er sich durch Selbstmord seiner öffentlichen Hinrichtung auf dem Forum entzog. What did your Decius ancestors do for a living? In 1940, Laborer and Maid were the top reported jobs for men and women in the US named Decius. 17% of Decius men worked as a Laborer and 34% of Decius women worked as a Maid. Some less common occupations for Americans named Decius were Broker and Saw Dry Works View Census data for Decius | Data not to scale Decius Family Origin Where is the Decius family from? You can see how Decius families moved over time by selecting different census years. The Decius family name was found in the USA, the UK, and Scotland between 1861 and 1920. The most Decius families were found in the USA in 1920. In 1880 there were 9 Decius families living in Pennsylvania. This was 100% of all the recorded Decius's in the USA. Pennsylvania had the highest population of Decius families in 1880. Use census records and voter lists to see where families with the Decius surname lived. Within census records, you can often find information like name of household members, ages, birthplaces, residences, and occupations. Decius(noun) Emperor of Rome who was proclaimed emperor against his will; his reign was notable for his severe persecution of Christians (201-251) Decius Trajan Decius, was Roman Emperor from 249 to 251. In the last year of his reign, he co-ruled with his son Herennius Etruscus until they were both killed in the Battle of Abrittus. Decius Roman emperor from 249 to 251; was a cruel persecutor of the Christians; perished in a morass fighting with the Goths, who were a constant thorn in his side all through his reign. Examples from the Web for decius During the battle, Decius devoted himself, as his father had done before. History of Julius Caesar Vol. 1 of 2 |Napoleon III, Emperor of the French, 1808-1873. Decius said, "Stretch him thus naked, and beat him with strong clubs." The Homilies of the Anglo-Saxon Church |lfric When Emperor Decius heard of this, he sent a company of four hundred soldiers to capture Christophorus. Mary, Help of Christians |Various They were accused before Decius, and they confessed themselves to be Christians. Curious Myths of the Middle Ages |Sabine Baring-Gould BACK TO TOP

South African Arts The art of the peoples of South Africa is the oldest known art in the world, dating back over 100,000 years. The archeological discoveries there help scholars to date the evolution of cognition and intelligent progression. South African art in the modern era is influenced and molded by the trials of the South African people under apartheid and the years of European involvement in the area expressed in the found art of Africans making sense of modern traditions, and the Dutch influence on both white and black artists. With the many tribes, languages, cultures, and races of South Africa, there is a very diverse and eclectic art scene in historical and contemporary South Africa.The very beginnings of art, not just for South Africa, but for the world, were found at the Blombos cave. This ancient art studio contained paint pots in the form of shells that were used to store mixed paints from disparate sources. This proved to archeologists that early man may have been more sophisticated than previously thought. Whatever it was that they painted, be it clothing, faces, or the walls of the caves, the South African climate, particular in this sea cave is not conducive to the permanent survival of art. What has been found of ancient South African art are the cave paintings of the Khoisan, San, and Bushman tribes dating to 10,000 BC. Other cave painters left behind scenes of hunting and domestic life, and also of spiritual and magical art. The colors used are derived from nature and are therefore mostly in earth tones such as black, yellow, red, orange, white, and gray. “The drawings don’t start with ‘a beautiful mark’. It has to be a mark of something out there in the world. It doesn’t have to be an accurate drawing, but it has to stand for an observation, not something that is abstract, like an emotion”. – William Kentridge Cave scenes portray battles and hunts, animals, dancing, and later, white hunters on horseback. The figures are shown in long forms in action and some figures that are either dancing or participating in the shamanic rituals are costumed in clothing in unusual patterns and prints and are often wearing masks. It is unknown if these are people drawn from life, or if these represent symbolic characters. The symbols, themes, and subjects of the South African cave paintings are similar to what is seen in cave and rock paintings all over the world. European Influence The Boers, better known as the Dutch, and the English came to South Africa in the mid-19th century and the art of the Europeans that remained and the traditional art of the indigenous tribal people began to mix. The end of the 19th century spurred some artists to move away from this mixed art and begin studying art in realism, creating a unique art free from both European and native influences.Under European colonization, the native people suffered under racial segregation and prejudice. The English established museums, universities, art schools, and other education opportunities, but they were not ones open to the indigenous. However, white intellectuals and artists seeking inspiration from the art and culture of the African people sought them out and some artistic instruction was imparted by collaboration.As the tide of the world was changing to strive for respect of all peoples, the artists of South Africa, both white and black began to protest against apartheid, and against the cultural boycott on South Africa. Their success led to South African artists stepping up to a level global playing field. South African Art Key Highlights South Africa is home to the Thupelo Workshop, an annual workshop that brings artists from all over the world to share the diversity of artistic style, technique, and motivation with the global community of artists. The San culture are hunter-gatherers that are still in existence, but as their culture fades and there are fewer San artists, galleries are stepping in to help keep their art and culture alive. The lack of galleries on the Cape has given artists in that area freedom of expression without the restriction of pleasing the intellectual middle classes. The Ndebele tribe is known for its graphics geometric paintings on houses. The paints used were traditionally made from natural sources, but the Ndebele are now sometimes being supplied with commercial paints. Because of the rampant poverty in South Africa, poor artists use found media to create art. The talent and vision of the South African people is evident in the beauty they are able to create from these materials. For instance, baskets spiraling in vivid bright colors look to be made from highly died natural materials but are, in fact, made from telephone wires. South African Art Top Works: San Bushmen Rock Paintings – Drakensberg Mountains Elephants Charging over Quartos Country – Thomas Baines An Extensive View of Farmlands – JH Pierneef Pretoria Mural – Walter Battiss Song of the Pick – Gerard Sekoto The Rice Lady – Vladimir Tretchikoff The Conservationists Ball – William Kentridge The Butcher Boys – Jane Alexander Ndebele Beadwork Zulu Baskets ​ South African art is the visual art produced by the people inhabiting the territory occupied by the modern country of South Africa. The oldest art objects in the world were discovered in a South African cave. Archaeologists have discovered two sets of art kits thought to be 100,000 years old at a cave in South Africa. The findings provide a glimpse into how early humans produced and stored ochre – a form of paint – which pushes back our understanding of when evolved complex cognition occurred by around 20,000 – 30,000 years. Also, dating from 75,000 years ago, they found small drilled snail shells could have no other function than to have been strung on a string as a necklace. South Africa was one of the cradles of the human species. The scattered tribes of Khoisan and San peoples moving into South Africa from around 10000 BC had their own art styles seen today in a multitude of cave paintings] They were superseded by Bantu and Nguni peoples with their own vocabularies of art forms. In the present era, traditional tribal forms of art were scattered and re-melded by the divisive policies of apartheid. New forms of art evolved in the mines and townships: a dynamic art using everything from plastic strips to bicycle spokes. In addition to this, there also is the Dutch-influenced folk art of the Afrikaner Trek Boers and the urban white artists earnestly following changing European traditions from the 1850s onwards, making for an eclectic mix which continues to evolve today. ​ Paleolithic rock art Main article: San rock art San rock paintings, Perdekop Farm, (Mossel Bay , South Africa) The pre-Bantu peoples migrating southwards from around the year 30,000 BC were nomadic hunters who favoured caves as dwellings. Before the rise of the Nguni peoples along the east and southern coasts and central areas of Africa these nomadic hunters were widely distributed. It is thought they entered South Africa at least 1000 years ago. They have left many signs of life, such as artwork (San paintings) depicting hunting, domestic and magic-related art. There is a stylistic unity across the region and even with more ancient art in the Tassili n'Ajjer region of northern Africa, and also in what is now desert Chad but was once a lush landscape. The figures are dynamic and elongate, and the colours (derived probably from earthen and plant pigments and possibly also from insects) combine ochreous red, white, grey, black, and many warm tones ranging from red through to primary yellow. Common subjects include hunting, often depicting with great accuracy large animals which no longer inhabit the same region in the modern era, as well as: warfare among humans, dancing, domestic scenes, multiple images of various animals, including giraffes, antelope of many kinds, and snakes. The last of these works are poignant in their representation of larger, darker people and even of white hunters on horseback, both of whom would supplant the San peoples. Many of the "dancing" figures are decorated with unusual patterns and may be wearing masks and other festive clothing. Other paintings, depicting patterned quadrilaterals and other symbols, are obscure in their meaning and may be non-representational. Similar symbols are seen in shamanistic art worldwide. This art form is distributed from Angola in the west to Mozambique and Kenya , throughout Zimbabwe and South Africa and throughout Botswana wherever cave conditions have favoured preservation from the elements. ​ Black art post-apartheid The Bantu Education Act of 1955 barred Black South Africans from receiving formal art training during the years of apartheid and as a result, the artistic movements that had originated from this community have, until recently, been distinctly classified as “craft” rather than “art.” Informal art centers, that were funded by European states, became one of the few avenues in which Black South Africans could receive some form of artistic development. Throughout this time period from 1947 to the mid-1990s, the first practitioners to receive this informal training began passing down their knowledge to younger generations of practitioners. However, the traditional canon of African art, categorized as “fine art” had been formed in the 20th century by European and U.S. art audiences. South Africa's inequality gap is larger than that of other countries in the world so the audience for art is primarily the rich and not those who are subject to the artistic expression, giving these higher socio-economic groups a gatekeeper status in deciding what is classified as art. After the Soweto Riots of 1976, a new social consciousness emerged that retaliated against the government's policy of segregation and effectively reexamined the classification of certain Black South African artworks. One of the first artistic styles to receive critic attention was Venda sculpting because it aesthetically appealed to white patrons while also maintaining its “artistic manifestations of ethnic diversity.” These sculptures would be considered “transitional art” rather than “craft” and would gain access into fine art galleries. Other Black artistic expressions such as beadwork, photography, and studio arts have also begun to be slowly integrated into canonical South African art forms. The Johannesburg Biennale's Africus (1995) and Trade Routes (1997) had a significant impact on the cultural awareness of new South African art. These events were among the first exhibitions that revealed the “new South African art” to the international community, but also other local South Africans. This gave Black South African artists a new platform to express the effects to which apartheid had influenced society. In the post-apartheid regime, artists have now been given an apparatus to protest social issues such as inequality, sexuality, state control over the personal realm, and HIV/AIDS. However, the emphasis to embody many of these social issues within Black South African art has a led to a stereotype that many young artists are now trying to escape. International pressure has been said to once again demand a level of ‘authenticity’ within South African art that portrays discourse on the topic of apartheid. Scholar Victoria Rovine goes as far as to state that “these exhibitions represent a South Africa that seeks liberation not from apartheid itself but from apartheid as an already predictable subject for artistic production.” Furthermore, although South African art is not always political, conversations stemming from its interpretation are rarely apolitical and the high demand for apartheid symbols by private collectors have raised concerns over the collection of the art for the sake of nostalgia ​ BACK TO TOP